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Robert Burns

Blythe was She

Blythe, blythe and merry was she,
Blythe was she but and ben;
Blythe by the banks of Ern,
And blythe in Glenturit glen.

By Ochtertyre grows the aik,
On Yarrow banks the birken shaw;
But Phemie was a bonnier lass
Than braes o’ Yarrow ever saw.
Blythe, &c.

Her looks were like a flow’r in May,
Her smile was like a simmer morn:
She tripped by the banks of Ern,
As light’s a bird upon a thorn.
Blythe, &c.

Her bonnie face it was as meek
As ony lamb upon a lee;
The evening sun was ne’er sae sweet,
As was the blink o’ Phemie’s e’e.
Blythe, &c.

The Highland hills I’ve wander’d wide,
And o’er the Lowlands I hae been;
But Phemie was the blythest lass
That ever trod the dewy green.
Blythe, &c.

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The Braes of Yarrow

‘BUSK ye, busk ye, my bonnie, bonnie bride!
Busk ye, busk ye, my winsome marrow!
Busk ye, busk ye, my bonnie, bonnie bride!
And think nae mair on the braes of Yarrow!’

‘Where got ye that bonnie, bonnie bride?
Where got ye that winsome marrow?’
I got her where I durst not well be seen—
Pu’ing the birks on the braes of Yarrow.’

‘Weep not, weep not, my bonnie, bonnie bride!
Weep not, weep not, my winsome marrow!
Nor let thy heart lament to leave
Pu’ing the birks on the braes of Yarrow.’

‘Why does she weep, thy bonnie, bonnie bride?
Why does she weep, thy winsome marrow?
And why dare ye nae mair weel be seen
Pu’ing the birks on the braes of Yarrow?’

‘Lang maun she weep, lang maun she, maun she weep,
Lang maun she weep with dule and sorrow;
And lang maun I nae weel be seen
Pu’ing the birks on the braes of Yarrow.

‘For she has tint her lover, lover dear—
Her lover dear, the cause of sorrow;
And I have slain the comeliest swain
That ever pu’ed birks on the braes of Yarrow.

‘Why runs thy stream O Yarrow, Yarrow, reid?
Why on thy braes is heard the voice of sorrow?
And why yon melancholious weeds
Hung on the bonnie birks of Yarrow.

‘What’s yonder floats on the rueful, rueful flood?
What’s yonder floats? O dule and sorrow!
’Tis he, the comely swain I slew
Upon the duleful braes of Yarrow.

‘Wash, O wash his wounds, his wounds in tears,
His wounds in tears of dule and sorrow;
And wrap his limbs in mourning weeds,
And lay him on the braes of Yarrow.

‘Then build, then build, ye sisters, sisters sad,
Ye sisters sad, his tomb with sorrow:
And weep around, in woeful wise,
His hapless fate on the braes of Yarrow.

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The Braes o'Yarrow

Late at e'en, drinking the wine,
And ere they paid the lawing,
They set a combat them between,
To fight it in the dawing.

'What though ye be my sister's lord
We'll cross our swords to-morrow.'
'What though my wife your sister be,
I'll meet ye then on Yarrow.'

'O stay at hame, my ain gude lord!
O stay, my ain dear marrow!
My cruel brither will you betray
On the dowie banks of Yarrow.'

'O fare ye weel, my lady dear!
And put aside your sorrow;
For if I gae, I'll sune return
Frae the bonny banks o' Yarrow.'

She kiss'd his cheek, she kaimed his hair,
As oft she'd done before, O;
She belted him with his gude brand,
And he's awa' to Yarrow.

When he gaed up the Tennies bank,
As he gaed mony a morrow,
Nine armed men lay in a den
On the dowie braes o' Yarrow.

'O come ye here to hunt or hawk
The bonny Forest thorough?
Or come ye here to wield your brand
Upon the banks o' Yarrow?'

'I come not here to hunt or hawk
As oft I've dune before, O,
But I come here to wield my brand
Upon the banks o' Yarrow.

'If ye attack me nine to ane,
That God may send ye sorrow!--
Yet will I fight while stand I may,
On the bonny banks o' Yarrow.'

Two has he hurt, and three has slain,
On the bloody braes o' Yarrow;
But the stubborn knight crept in behind,
And pierced his body thorough.

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The Braes O' Yarrow

Late at e'en, drinking the wine,
And ere they paid the lawing,
They set a combat them between,
To fight it in the dawing.
'What though ye be my sister's lord
We'll cross our swords to-morrow.'
'What though my wife your sister be,
I'll meet ye then on Yarrow.'
'O stay at hame, my ain gude lord!
O stay, my ain dear marrow!
My cruel brither will you betray
On the dowie banks of Yarrow.'

'O fare ye weel, my lady dear!
And put aside your sorrow;
For if I gae, I'll sune return
Frae the bonny banks o' Yarrow.'

She kiss'd his cheek, she kaimed his hair,
As oft she'd done before, O;
She belted him with his gude brand,
And he's awa' to Yarrow.

When he gaed up the Tennies bank,
As he gaed mony a morrow,
Nine armed men lay in a den
On the dowie braes o' Yarrow.

'O come ye here to hunt or hawk
The bonny Forest thorough?
Or come ye here to wield your brand
Upon the banks o' Yarrow?'

'I come not here to hunt or hawk
As oft I've dune before, O,
But I come here to wield my brand
Upon the banks o' Yarrow.

'If ye attack me nine to ane,
That God may send ye sorrow!--
Yet will I fight while stand I may,
On the bonny banks o' Yarrow.'

Two has he hurt, and three has slain,
On the bloody braes o' Yarrow;
But the stubborn knight crept in behind,
And pierced his body thorough.

'Gae hame, gae hame, you brither John,
And tell your sister sorrow,--

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The Braes O' Yarrow

Late at e'en, drinking the wine,
And ere they paid the lawing,
They set a combat them between,
To fight it in the dawing.
'What though ye be my sister's lord
We'll cross our swords to-morrow.'
'What though my wife your sister be,
I'll meet ye then on Yarrow.'
'O stay at hame, my ain gude lord!
O stay, my ain dear marrow!
My cruel brither will you betray
On the dowie banks of Yarrow.'

'O fare ye weel, my lady dear!
And put aside your sorrow;
For if I gae, I'll sune return
Frae the bonny banks o' Yarrow.'

She kiss'd his cheek, she kaimed his hair,
As oft she'd done before, O;
She belted him with his gude brand,
And he's awa' to Yarrow.

When he gaed up the Tennies bank,
As he gaed mony a morrow,
Nine armed men lay in a den
On the dowie braes o' Yarrow.

'O come ye here to hunt or hawk
The bonny Forest thorough?
Or come ye here to wield your brand
Upon the banks o' Yarrow?'

'I come not here to hunt or hawk
As oft I've dune before, O,
But I come here to wield my brand
Upon the banks o' Yarrow.

'If ye attack me nine to ane,
That God may send ye sorrow!-
Yet will I fight while stand I may,
On the bonny banks o' Yarrow.'

Two has he hurt, and three has slain,
On the bloody braes o' Yarrow;
But the stubborn knight crept in behind,
And pierced his body thorough.

'Gae hame, gae hame, you brither John,
And tell your sister sorrow,-

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The Court Of Love

With timerous hert and trembling hand of drede,
Of cunning naked, bare of eloquence,
Unto the flour of port in womanhede
I write, as he that non intelligence
Of metres hath, ne floures of sentence;
Sauf that me list my writing to convey,
In that I can to please her hygh nobley.


The blosmes fresshe of Tullius garden soote
Present thaim not, my mater for to borne:
Poemes of Virgil taken here no rote,
Ne crafte of Galfrid may not here sojorne:
Why nam I cunning? O well may I morne,
For lak of science that I can-not write
Unto the princes of my life a-right


No termes digne unto her excellence,
So is she sprong of noble stirpe and high:
A world of honour and of reverence
There is in her, this wil I testifie.
Calliope, thou sister wise and sly,
And thou, Minerva, guyde me with thy grace,
That langage rude my mater not deface.


Thy suger-dropes swete of Elicon
Distill in me, thou gentle Muse, I pray;
And thee, Melpomene, I calle anon,
Of ignoraunce the mist to chace away;
And give me grace so for to write and sey,
That she, my lady, of her worthinesse,
Accepte in gree this litel short tretesse,


That is entitled thus, 'The Court of Love.'
And ye that ben metriciens me excuse,
I you besech, for Venus sake above;
For what I mene in this ye need not muse:
And if so be my lady it refuse
For lak of ornat speche, I wold be wo,
That I presume to her to writen so.


But myn entent and all my besy cure
Is for to write this tretesse, as I can,
Unto my lady, stable, true, and sure,
Feithfull and kind, sith first that she began
Me to accept in service as her man:

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A proper trewe idyll of camelot

Whenas ye plaisaunt Aperille shoures have washed and purged awaye
Ye poysons and ye rheums of earth to make a merrie May,
Ye shraddy boscage of ye woods ben full of birds that syng
Right merrilie a madrigal unto ye waking spring,
Ye whiles that when ye face of earth ben washed and wiped ycleane
Her peeping posies blink and stare like they had ben her een;

Then, wit ye well, ye harte of man ben turned to thoughts of love,
And, tho' it ben a lyon erst, it now ben like a dove!
And many a goodly damosel in innocence beguiles
Her owne trewe love with sweet discourse and divers plaisaunt wiles.
In soche a time ye noblesse liege that ben Kyng Arthure hight
Let cry a joust and tournament for evereche errant knyght,
And, lo! from distant Joyous-garde and eche adjacent spot
A company of noblesse lords fared unto Camelot,
Wherein were mighty feastings and passing merrie cheere,
And eke a deale of dismal dole, as you shall quickly heare.

It so befell upon a daye when jousts ben had and while
Sir Launcelot did ramp around ye ring in gallaunt style,
There came an horseman shriking sore and rashing wildly home,--
A mediaeval horseman with ye usual flecks of foame;
And he did brast into ye ring, wherein his horse did drop,
Upon ye which ye rider did with like abruptness stop,
And with fatigue and fearfulness continued in a swound
Ye space of half an hour or more before a leech was founde.
"Now tell me straight," quod Launcelot, "what varlet knyght you be,
Ere that I chine you with my sworde and cleave your harte in three!"
Then rolled that knyght his bloudy een, and answered with a groane,--
"By worthy God that hath me made and shope ye sun and mone,
There fareth hence an evil thing whose like ben never seene,
And tho' he sayeth nony worde, he bode the ill, I ween.
So take your parting, evereche one, and gird you for ye fraye,
By all that's pure, ye Divell sure doth trend his path this way!"
Ye which he quoth and fell again into a deadly swound,
And on that spot, perchance (God wot), his bones mought yet be founde.

Then evereche knight girt on his sworde and shield and hied him straight
To meet ye straunger sarasen hard by ye city gate;
Full sorely moaned ye damosels and tore their beautyse haire
For that they feared an hippogriff wolde come to eate them there;
But as they moaned and swounded there too numerous to relate,
Kyng Arthure and Sir Launcelot stode at ye city gate,
And at eche side and round about stode many a noblesse knyght
With helm and speare and sworde and shield and mickle valor dight.

Anon there came a straunger, but not a gyaunt grim,
Nor yet a draggon,--but a person gangling, long, and slim;
Yclad he was in guise that ill-beseemed those knyghtly days,
And there ben nony etiquette in his uplandish ways;

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Confessio Amantis. Prologus

Torpor, ebes sensus, scola parua labor minimusque
Causant quo minimus ipse minora canam:
Qua tamen Engisti lingua canit Insula Bruti
Anglica Carmente metra iuuante loquar.
Ossibus ergo carens que conterit ossa loquelis
Absit, et interpres stet procul oro malus.


Of hem that writen ous tofore
The bokes duelle, and we therfore
Ben tawht of that was write tho:
Forthi good is that we also
In oure tyme among ous hiere
Do wryte of newe som matiere,
Essampled of these olde wyse
So that it myhte in such a wyse,
Whan we ben dede and elleswhere,
Beleve to the worldes eere
In tyme comende after this.
Bot for men sein, and soth it is,
That who that al of wisdom writ
It dulleth ofte a mannes wit
To him that schal it aldai rede,
For thilke cause, if that ye rede,
I wolde go the middel weie
And wryte a bok betwen the tweie,
Somwhat of lust, somewhat of lore,
That of the lasse or of the more
Som man mai lyke of that I wryte:
And for that fewe men endite
In oure englissh, I thenke make
A bok for Engelondes sake,
The yer sextenthe of kyng Richard.
What schal befalle hierafterward
God wot, for now upon this tyde
Men se the world on every syde
In sondry wyse so diversed,
That it welnyh stant al reversed,
As forto speke of tyme ago.
The cause whi it changeth so
It needeth nought to specifie,
The thing so open is at ije
That every man it mai beholde:
And natheles be daies olde,
Whan that the bokes weren levere,
Wrytinge was beloved evere
Of hem that weren vertuous;
For hier in erthe amonges ous,
If noman write hou that it stode,
The pris of hem that weren goode

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Confessio Amantis. Explicit Liber Quintus

Incipit Liber Sextus

Est gula, que nostrum maculavit prima parentem
Ex vetito pomo, quo dolet omnis homo
Hec agit, ut corpus anime contraria spirat,
Quo caro fit crassa, spiritus atque macer.
Intus et exterius si que virtutis habentur,
Potibus ebrietas conviciata ruit.
Mersa sopore labis, que Bachus inebriat hospes,
Indignata Venus oscula raro premit.

---------------------------------- -------------------------------------------------

The grete Senne original,
Which every man in general
Upon his berthe hath envenymed,
In Paradis it was mystymed:
Whan Adam of thilke Appel bot,
His swete morscel was to hot,
Which dedly made the mankinde.
And in the bokes as I finde,
This vice, which so out of rule
Hath sette ous alle, is cleped Gule;
Of which the branches ben so grete,
That of hem alle I wol noght trete,
Bot only as touchende of tuo
I thenke speke and of no mo;
Wherof the ferste is Dronkeschipe,
Which berth the cuppe felaschipe.
Ful many a wonder doth this vice,
He can make of a wisman nyce,
And of a fool, that him schal seme
That he can al the lawe deme,
And yiven every juggement
Which longeth to the firmament
Bothe of the sterre and of the mone;
And thus he makth a gret clerk sone
Of him that is a lewed man.
Ther is nothing which he ne can,
Whil he hath Dronkeschipe on honde,
He knowth the See, he knowth the stronde,
He is a noble man of armes,
And yit no strengthe is in his armes:
Ther he was strong ynouh tofore,
With Dronkeschipe it is forlore,
And al is changed his astat,
And wext anon so fieble and mat,
That he mai nouther go ne come,
Bot al togedre him is benome
The pouer bothe of hond and fot,

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Confessio Amantis. Explicit Prologus

Incipit Liber Primus

Naturatus amor nature legibus orbem
Subdit, et vnanimes concitat esse feras:
Huius enim mundi Princeps amor esse videtur,
Cuius eget diues, pauper et omnis ope.
Sunt in agone pares amor et fortuna, que cecas
Plebis ad insidias vertit vterque rotas.
Est amor egra salus, vexata quies, pius error,
Bellica pax, vulnus dulce, suaue malum.

I may noght strecche up to the hevene
Min hand, ne setten al in evene
This world, which evere is in balance:
It stant noght in my sufficance
So grete thinges to compasse,
Bot I mot lete it overpasse
And treten upon othre thinges.
Forthi the Stile of my writinges
Fro this day forth I thenke change
And speke of thing is noght so strange,
Which every kinde hath upon honde,
And wherupon the world mot stonde,
And hath don sithen it began,
And schal whil ther is any man;
And that is love, of which I mene
To trete, as after schal be sene.
In which ther can noman him reule,
For loves lawe is out of reule,
That of tomoche or of tolite
Welnyh is every man to wyte,
And natheles ther is noman
In al this world so wys, that can
Of love tempre the mesure,
Bot as it falth in aventure:
For wit ne strengthe may noght helpe,
And he which elles wolde him yelpe
Is rathest throwen under fote,
Ther can no wiht therof do bote.
For yet was nevere such covine,
That couthe ordeine a medicine
To thing which god in lawe of kinde
Hath set, for ther may noman finde
The rihte salve of such a Sor.
It hath and schal ben everemor
That love is maister wher he wile,
Ther can no lif make other skile;
For wher as evere him lest to sette,
Ther is no myht which him may lette.
Bot what schal fallen ate laste,

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The Dowie Dens Of Yarrow

Late at e'en, drinking the wine,
And ere they paid the lawing,
They set a combat them between,
To fight it in the dawing.

'Oh, stay at hame, my noble lord,
Oh, stay at hame, my marrow!
My cruel brother will you betray
On the dowie houms of Yarrow.'

'Oh, fare ye weel, my ladye gaye!
Oh, fare ye weel, my Sarah!
For I maun gae, though I ne'er return,
Frae the dowie banks of Yarrow.'

She kiss'd his cheek, she kaim'd his hair,
As oft she had done before, O;
She belted him with his noble brand,
And he's away to Yarrow.

As he gaed up the Tennies bank,
I wot he gaed wi' sorrow,
Till, down in a den, he spied nine arm'd men,
On the dowie houms of Yarrow.

'Oh, come ye here to part your land,
The bonnie Forest thorough?
Or come ye here to wield your brand,
On the dowie houms of Yarrow?'

'I come not here to part my land,
And neither to beg nor borrow;
I come to wield my noble brand,
On the bonnie banks of Yarrow.

'If I see all, ye're nine to ane;
An that's an unequal marrow:
Yet will I fight, while lasts my brand,
On the bonnie banks of Yarrow.'

Four has he hurt, and five has slain,
On the bloody braes of Yarrow;
Till that stubborn knight came him behind,
And ran his body thorough.

'Gae hame, gae hame, good-brother John,
And tell your sister Sarah,
To come and lift her leafu' lord;
He's sleepin' sound on Yarrow.'

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Confessio Amantis. Explicit Liber Secundus

Incipit Liber Tercius

Ira suis paribus est par furiis Acherontis,
Quo furor ad tempus nil pietatis habet.
Ira malencolicos animos perturbat, vt equo
Iure sui pondus nulla statera tenet.
Omnibus in causis grauat Ira, set inter amantes,
Illa magis facili sorte grauamen agit:
Est vbi vir discors leuiterque repugnat amori,
Sepe loco ludi fletus ad ora venit.

----------------------------------- ------------------------------------------------

If thou the vices lest to knowe,
Mi Sone, it hath noght ben unknowe,
Fro ferst that men the swerdes grounde,
That ther nis on upon this grounde,
A vice forein fro the lawe,
Wherof that many a good felawe
Hath be distraght be sodein chance;
And yit to kinde no plesance
It doth, bot wher he most achieveth
His pourpos, most to kinde he grieveth,
As he which out of conscience
Is enemy to pacience:
And is be name on of the Sevene,
Which ofte hath set this world unevene,
And cleped is the cruel Ire,
Whos herte is everemore on fyre
To speke amis and to do bothe,
For his servantz ben evere wrothe.
Mi goode fader, tell me this:
What thing is Ire? Sone, it is
That in oure englissh Wrathe is hote,
Which hath hise wordes ay so hote,
That all a mannes pacience
Is fyred of the violence.
For he with him hath evere fyve
Servantz that helpen him to stryve:
The ferst of hem Malencolie
Is cleped, which in compaignie
An hundred times in an houre
Wol as an angri beste loure,
And noman wot the cause why.
Mi Sone, schrif thee now forthi:
Hast thou be Malencolien?
Ye, fader, be seint Julien,
Bot I untrewe wordes use,
I mai me noght therof excuse:
And al makth love, wel I wot,

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Confessio Amantis. Explicit Liber Tercius

Incipit Liber Quartus


Dicunt accidiam fore nutricem viciorum,
Torpet et in cunctis tarda que lenta bonis:
Que fieri possent hodie transfert piger in cras,
Furatoque prius ostia claudit equo.
Poscenti tardo negat emolumenta Cupido,
Set Venus in celeri ludit amore viri.

Upon the vices to procede
After the cause of mannes dede,
The ferste point of Slowthe I calle
Lachesce, and is the chief of alle,
And hath this propreliche of kinde,
To leven alle thing behinde.
Of that he mihte do now hier
He tarieth al the longe yer,
And everemore he seith, 'Tomorwe';
And so he wol his time borwe,
And wissheth after 'God me sende,'
That whan he weneth have an ende,
Thanne is he ferthest to beginne.
Thus bringth he many a meschief inne
Unwar, til that he be meschieved,
And may noght thanne be relieved.
And riht so nowther mor ne lesse
It stant of love and of lachesce:
Som time he slowtheth in a day
That he nevere after gete mai.
Now, Sone, as of this ilke thing,
If thou have eny knowleching,
That thou to love hast don er this,
Tell on. Mi goode fader, yis.
As of lachesce I am beknowe
That I mai stonde upon his rowe,
As I that am clad of his suite:
For whanne I thoghte mi poursuite
To make, and therto sette a day
To speke unto the swete May,
Lachesce bad abide yit,
And bar on hond it was no wit
Ne time forto speke as tho.
Thus with his tales to and fro
Mi time in tariinge he drowh:
Whan ther was time good ynowh,
He seide, 'An other time is bettre;
Thou schalt mowe senden hire a lettre,
And per cas wryte more plein
Than thou be Mowthe durstest sein.'

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Memorials Of A Tour In Scotland, 1803 XII. Yarrow Unvisited

FROM Stirling castle we had seen
The mazy Forth unravelled;
Had trod the banks of Clyde, and Tay,
And with the Tweed had travelled;
And when we came to Clovenford,
Then said my 'winsome Marrow,'
'Whate'er betide, we'll turn aside,
And see the Braes of Yarrow.'

'Let Yarrow folk, 'frae' Selkirk town,
Who have been buying, selling,
Go back to Yarrow, 'tis their own;
Each maiden to her dwelling!
On Yarrow's banks let herons feed,
Hares couch, and rabbits burrow!
But we will downward with the Tweed,
Nor turn aside to Yarrow.

'There's Galla Water, Leader Haughs,
Both lying right before us;
And Dryborough, where with chiming Tweed
The lintwhites sing in chorus;
There's pleasant Tiviot-dale, a land
Made blithe with plough and harrow:
Why throw away a needful day
To go in search of Yarrow?

'What's Yarrow but a river bare,
That glides the dark hills under?
There are a thousand such elsewhere
As worthy of your wonder.'
--Strange words they seemed of slight and scorn
My True-love sighed for sorrow;
And looked me in the face, to think
I thus could speak of Yarrow!

'Oh! green,' said I, 'are Yarrow's holms,
And sweet is Yarrow flowing!
Fair hangs the apple frae the rock,
But we will leave it growing.
O'er hilly path, and open Strath,
We'll wander Scotland thorough;
But, though so near, we will not turn
Into the dale of Yarrow.

'Let beeves and home-bred kine partake
The sweets of Burn-mill meadow;
The swan on still St. Mary's Lake
Float double, swan and shadow!
We will not see them; will not go,

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Yarrow Unvisited

. From Stirling castle we had seen
The mazy Forth unravelled;
Had trod the banks of Clyde, and Tay,
And with the Tweed had travelled;
And when we came to Clovenford,
Then said my "winsome Marrow ,"
"Whate'er betide, we'll turn aside,
And see the Braes of Yarrow."
"Let Yarrow folk, frae Selkirk town,
Who have been buying, selling,
Go back to Yarrow, 'tis their own;
Each maiden to her dwelling!
On Yarrow's banks let her herons feed,
Hares couch, and rabbits burrow!
But we will downward with the Tweed
Nor turn aside to Yarrow.

"There's Galla Water, Leader Haughs,
Both lying right before us;
And Dryborough, where with chiming Tweed
The lintwhites sing in chorus;
There's pleasant Tiviot-dale, a land
Made blithe with plough and harrow:
Why throw away a needful day
To go in search of Yarrow?

"What's Yarrow but a river bare,
That glides the dark hills under?
There are a thousand such elsewhere
As worthy of your wonder."
--Strange words they seemed of slight and scorn;
My True-love sighed for sorrow;
And looked me in the face, to think
I thus could speak of Yarrow!

"Oh! green," said I, "are Yarrow's holms,
And sweet is Yarrow flowing!
Fair hangs the apple frae the rock,
But we will leave it growing.
O'er hilly path, and open Strath,
We'll wander Scotland thorough;
But, though so near, we will not turn
Into the dale of Yarrow.

"Let beeves and home-bred kine partake
The sweets of Burn-mill meadow,
The swan on still St. Mary's Lake
Float double, swan and shadow!
We will not see them; will not go,
To-day, nor yet to-morrow;

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Confessio Amantis. Explicit Liber Septimus

Incipit Liber Octavus

Que favet ad vicium vetus hec modo regula confert,
Nec novus e contra qui docet ordo placet.
Cecus amor dudum nondum sua lumina cepit,
Quo Venus impositum devia fallit iter.

------------------------------------ -----------------------------------------------
The myhti god, which unbegunne
Stant of himself and hath begunne
Alle othre thinges at his wille,
The hevene him liste to fulfille
Of alle joie, where as he
Sit inthronized in his See,
And hath hise Angles him to serve,
Suche as him liketh to preserve,
So that thei mowe noght forsueie:
Bot Lucifer he putte aweie,
With al the route apostazied
Of hem that ben to him allied,
Whiche out of hevene into the helle
From Angles into fendes felle;
Wher that ther is no joie of lyht,
Bot more derk than eny nyht
The peine schal ben endeles;
And yit of fyres natheles
Ther is plente, bot thei ben blake,
Wherof no syhte mai be take.
Thus whan the thinges ben befalle,
That Luciferes court was falle
Wher dedly Pride hem hath conveied,
Anon forthwith it was pourveied
Thurgh him which alle thinges may;
He made Adam the sexte day
In Paradis, and to his make
Him liketh Eve also to make,
And bad hem cresce and multiplie.
For of the mannes Progenie,
Which of the womman schal be bore,
The nombre of Angles which was lore,
Whan thei out fro the blisse felle,
He thoghte to restore, and felle
In hevene thilke holy place
Which stod tho voide upon his grace.
Bot as it is wel wiste and knowe,
Adam and Eve bot a throwe,
So as it scholde of hem betyde,
In Paradis at thilke tyde
Ne duelten, and the cause why,
Write in the bok of Genesi,

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The Dowie Houms of Yarrow

LATE at een, drinkin' the wine,
   And ere they paid the lawin',
They set a combat them between,
   To fight it in the dawin'.

'O stay at hame, my noble lord!
   O stay at hame, my marrow!
My cruel brother will you betray,
   On the dowie houms o' Yarrow.'

'O fare ye weel, my lady gay!
   O fare ye weel, my Sarah!
For I maun gae, tho' I ne'er return
   Frae the dowie banks o' Yarrow.'

She kiss'd his cheek, she kamed his hair,
   As she had done before, O;
She belted on his noble brand,
   An' he 's awa to Yarrow.

O he 's gane up yon high, high hill--
   I wat he gaed wi' sorrow--
An' in a den spied nine arm'd men,
   I' the dowie houms o' Yarrow.

'O are ye come to drink the wine,
   As ye hae doon before, O?
Or are ye come to wield the brand,
   On the dowie banks o' Yarrow?'

'I am no come to drink the wine,
   As I hae don before, O,
But I am come to wield the brand,
   On the dowie houms o' Yarrow.'

Four he hurt, an' five he slew,
   On the dowie houms o' Yarrow,
Till that stubborn knight came him behind,
   An' ran his body thorrow.

'Gae hame, gae hame, good brother John,
   An' tell your sister Sarah
To come an' lift her noble lord,
   Who 's sleepin' sound on Yarrow.'

'Yestreen I dream'd a dolefu' dream;
   I ken'd there wad be sorrow;
I dream'd I pu'd the heather green,
   On the dowie banks o' Yarrow.'

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Handles Bermuda

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The Lady of the Lake: Canto II. - The Island

I.
At morn the black-cock trims his jetty wing,
'T is morning prompts the linnet's blithest lay,
All Nature's children feel the matin spring
Of life reviving, with reviving day;
And while yon little bark glides down the bay,
Wafting the stranger on his way again,
Morn's genial influence roused a minstrel gray,
And sweetly o'er the lake was heard thy strain,
Mixed with the sounding harp, O white-haired Allan-bane!

II.
Song.

'Not faster yonder rowers' might
Flings from their oars the spray,
Not faster yonder rippling bright,
That tracks the shallop's course in light,
Melts in the lake away,
Than men from memory erase
The benefits of former days;
Then, stranger, go! good speed the while,
Nor think again of the lonely isle.

'High place to thee in royal court,
High place in battled line,
Good hawk and hound for sylvan sport!
Where beauty sees the brave resort,
The honored meed be thine!
True be thy sword, thy friend sincere,
Thy lady constant, kind, and dear,
And lost in love's and friendship's smile
Be memory of the lonely isle!

III.
Song Continued.

'But if beneath yon southern sky
A plaided stranger roam,
Whose drooping crest and stifled sigh,
And sunken cheek and heavy eye,
Pine for his Highland home;
Then, warrior, then be thine to show
The care that soothes a wanderer's woe;
Remember then thy hap erewhile,
A stranger in the lonely isle.

'Or if on life's uncertain main
Mishap shall mar thy sail;
If faithful, wise, and brave in vain,

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The Vision Of Piers Plowman - Part 15

Ac after my wakynge it was wonder longe
Er I koude kyndely knowe what was Dowel.
And so my wit weex and wanyed til I a fool weere;
And some lakked my lif - allowed it fewe -
And leten me for a lorel and looth to reverencen
Lordes or ladies or any lif ellis -
As persons in pelure with pendaunts of silver;
To sergeaunts ne to swiche seide noght ones,
' God loke yow, lordes!' - ne loutede faire,
That folk helden me a fool; and in that folie I raved,
Til reson hadde ruthe on me and rokked me aslepe,
Til I seigh, as it sorcerie were, a sotil thyng withalle -
Oon withouten tonge and teeth, tolde me whider I sholde
And wherof I cam and of what kynde. I conjured hym at the laste,
If he were Cristes creature for Cristes love me to tellen.
' I am Cristes creature,' quod he, 'and Cristene in many a place,
In Cristes court yknowe wel, and of his kyn a party.
Is neither Peter the Porter, ne Poul with the fauchon,
That wole defende me the dore, dynge I never so late.
At mydnyght, at mydday, my vois is so yknowe
That ech a creature of his court welcometh me faire.'
'What are ye called?' quod I, 'in that court among Cristes peple?'
'The whiles I quykne the cors,' quod he, 'called am I Anima;
And whan I wilne and wolde, Animus ich hatte;
And for that I kan and knowe, called am I Mens;
And whan I make mone to God, Memoria is my name;
And whan I deme domes and do as truthe techeth,
Thanne is Racio my righte name - ''reson'' on Englissh;
And whan I feele that folk telleth, my firste name is Sensus -
And that is wit and wisdom, the welle of alle craftes;
And whan I chalange or chalange noght, chepe or refuse,

Thanne am I Conseience ycalled, Goddes clerk and his notarie;
And whan I love leelly Oure Lord and alle othere,
Thanne is ''lele Love'' my name, and in Latyn Amor;
And whan I flee fro the flessh and forsake the careyne,
Thanne am I spirit spechelees - and Spiritus thanne ich hatte.
Austyn and Ysodorus, either of hem bothe
Nempnede me thus to name - now thow myght chese
How thow coveitest to calle me, now thow knowest alle my names.
Anima pro diversis accionibus diversa nomina sortiturdum
vivificat corpus, anima est; dum vult, animus est; dum scit,
mens est; dum recolit, memoria est; dum iudicat, racio est;
dum sentit, sensus est; dum amat, Amor est ; dum negat vel
consentit, consciencia est; dum spirat, spiritus est.'
'Ye ben as a bisshop,' quod I, al bourdynge that tyme,
' For bisshopes yblessed, thei bereth manye names -
Presul and Pontifex and Metropolitanus,
And othere names an heep, Episcopus and Pastor.'
'That is sooth,' seide he, 'now I se thi wille!

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The Feud: A Border Ballad

PLATE I
Rixa super mero

They sat by their wine in the tavern that night,
But not in good fellowship true :
The Rhenish was strong and the Burgundy bright,
And hotter the argument grew.

'I asked your consent when I first sought her hand,
Nor did you refuse to agree,
Tho' her father declared that the half of his land
Her dower at our wedding should be.'

'No dower shall be given (the brother replied)
With a maiden of beauty so rare,
Nor yet shall my father my birthright divide,
Our lands with a foeman to share.'

The knight stood erect in the midst of the hall,
And sterner his visage became,
'Now, shame and dishonour my 'scutcheon befall
If thus I relinquish my claim.'

The brother then drained a tall goblet of wine,
And fiercely this answer he made—
'Before like a coward my rights I resign
I'll claim an appeal to the blade.

'The passes at Yarrow are rugged and wide,
There meet me to-morrow alone ;
This quarrel we two with our swords will decide,
And one shall this folly atone.'

They've settled the time and they've settled the place,
They've paid for the wine and the ale,
They've bitten their gloves, and their steps they retrace
To their castles in Ettrick's Vale.


PLATE II
Morituri (te) salutant

Now, buckle my broadsword at my side
And saddle my trusty steed ;
And bid me adieu, my bonnie bride,
To Yarrow I go with speed.
'I've passed through many a bloody fray,
Unharmed in health or limb ;
Then why's your brow so sad this day
And your dark eye so dim ?'

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