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By allowing the positive ions to pass through an electric field and thus giving them a certain velocity, it is possible to distinguish them from the neutral, stationary atoms.

quote by Johannes Stark
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Near The Edge

We stand near the edge
of the abyss of our eternity.
As all the faces, we have known
flicker by like a silent movie.
In a few brief moments
we pass through all our right and wrongs
and as quick as they came
they disappear and are gone
leaving us to wonder
at the life we have lead.
Then we wake up from our dream
and find we are not dead.

6 January 2009

poem by David Harris
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Some Of The Choices

we have choices, let us try some of these

can we be mirrors, reflect light and share its brightness
to other whom we think still live in the crevices of darkness?

or can we just be open windows letting light pass through
retain our space and have more breathing moments?

there are those that bend light and make illusions of depths and shallowness
there are those that crack and break and shattered pieces they become

there are those who are merely passages, channels, gutters, streets
letting them all go and make their own choices too....

poem by Ric S. Bastasa
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A bottom of heart

Such nice feeling from bottom of the heart
No one knows exactly when it will end or start
It can not be marketed all over for certain price
It is so precious and its feeling is very nice

Books after books are written on this subject
No one has advanced any particular reason to reject
It has such a tremendous driving force to sweep
You will be left with joy and later on only to weep

No one should live under fallacy
It has lots of joy and fantasy
Not difficult but it is not that easy
Keeps you wondering and very much busy

One may be counting starts in night
No one may know exactly what is right?
It is to be felt from within and alone
It has its own joy to be enjoyed by one

Have you seen person weeping with joy?
Talking silently with beautiful toy
It is such a unique feeling in lovely life
More joy of having her than making a beautiful wife

It is delicate phase one may pass through
All lies around and nothing seems to him true
Only one word strikes his mind all the way
“I long for you and can not remain away”

It is nice to feel all the way very good
No care for anybody and neglecting the food
It is like child asking for impossible
Landing in unexplored field with trouble

You may rightly attempt to write poetic verses
Tearing papers, writing all over and near misses
Nothing goes right from the beginning
It has disastrous start with the innings

One may try to hide the face but can not cry in open
Try to prove point by painting gloomy side with pen
Then also if no way is found out, going for long drive
Thinking all the positively how to come out of it and survive

May be it is lover’s exclusive zone
All novel ideas and new concept is borne
There is no room for backing out or escape route
No norms or any kind of rules to flout

It is always good to pass through such stage
It gives tremendous strength and power to manage
It can take place at any time and in any age
It will certainly be a unique experience and golden page

Almighty has made certain things for each other
Sometimes it may add to tension and make us to bother
But ultimate end will be very much positive and in order
The noble act has to be performed by not crossing the border

poem by Hasmukh Amathalal
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Rural Elegance, An Ode to the Late Duchess of Somerset

While orient skies restore the day,
And dew-drops catch the lucid ray;
Amid the sprightly scenes of morn
Will aught the Muse inspire?
Oh! peace to yonder clamorous horn
That drowns the sacred lyre!

Ye rural Thanes! that o'er the mossy down
Some panting, timorous hare pursue,
Does Nature mean your joys alone to crown?
Say, does she smooth her lawns for you?
For you does Echo bid the rocks reply,
And, urged by rude constraint, resound the jovial cry?

See from the neighbouring hill, forlorn,
The wretched swain your sport survey;
He finds his faithful fences torn,
He finds his labour'd crops a prey;
He sees his flock no more in circles feed,
Haply beneath your ravage bleed,
And with no random curses loads the deed.

Nor yet, ye Swains! conclude
That Nature smiles for you alone;
Your bounded souls and your conceptions crude,
The proud, the selfish boast disown:
Yours be the produce of the soil;
O may it still reward your toil!
Nor ever the defenceless train
Of clinging infants ask support in vain!

But though the various harvest gild your plains,
Does the mere landscape feast your eye?
Or the warm hope of distant gains
Far other cause of glee supply?
Is not the red-streak's future juice
The source of your delight profound,
Where Ariconium pours her gems profuse,
Purpling a whole horizon round?
Athirst ye praise the limpid stream, 'tis true;
But though the pebbled shores among
It mimic no unpleasing song,
The limpid fountain murmurs not for you.

Unpleased ye see the thickets bloom,
Unpleased the spring her flowery robe resume;
Unmoved the mountain's airy pile,
The dappled mead without a smile
O let a rural conscious Muse,
For well she knows, your froward sense accuse:
Forth to the solemn oak you bring the square,
And span the massy trunk, before you cry, 'Tis fair.

Nor yet, ye Learn'd! nor yet, ye Courtly Train!
If haply from your haunts ye stray
To waste with us a summer's day,
Exclude the taste of every swain,
Nor our untutor'd sense disdain:
'Tis nature only gives exclusive right
To relish her supreme delight
She, where she pleases, kind or coy,
Who furnishes the scene, and forms us to enjoy.

Then hither bring the fair ingenuous mind,
By her auspicious aid refined.
Lo! not an hedge-row hawthorn blows,
Or humble harebell paints the plain,
Or valley winds, or fountain flows,
Or purple heath is tinged in vain:
For such the rivers dash the foaming tides,
The mountain swells, the dale subsides:
Even thriftless furze detains their wandering sight,
And the rough barren rock grows pregnant with delight.

With what suspicious fearful care
The sordid wretch secures his claim,
If haply some luxurious heir
Should alienate the fields that wear his name!
What scruples lest some future birth
Should litigate a span of earth!
Bonds, contracts, feoffments, names unmeet for prose,
The towering Muse endures not to disclose;
Alas! her unreversed decree,
More comprehensive and more free,
Her lavish charter, taste, appropriates all we see.

Let gondolas their painted flags unfolds,
And be the solemn day enroll'd,
When, to confirm his lofty plea,
In nuptial sort, with bridal gold,
The grave Venetian weds the sea;
Each laughing Muse derides the vow;
Even Adria scorns the mock embrace,
To some lone hermit on the mountain's brow,
Allotted, from his natal hour,
With all her myrtle shores in dower.
His breast, to admiration prone,
Enjoys the smile upon her face,
Enjoys triumphant every grace,
And finds her more his own.

Fatigued with Form's oppressive laws,
When Somerset avoids the great,
When, cloy'd with merited applause,
She seeks the rural calm retreat,
Does she not praise each mossy cell,
And feel the truth my numbers tell?
When deafen'd by the loud acclaim
Which genius graced with rank obtains,
Could she not more delighted hear
Yon throstle chant the rising year?
Could she not spurn the wreaths of fame,
To crop the primrose of the plains?
Does she not sweets in each fair valley find,
Lost to the sons of power, unknown to half mankind?

Ah! can she covet there to see
The splendid slaves, the reptile race,
That oil the tongue, and bow the knee,
That slight her merit, but adore her place?
Far happier, if aright I deem,
When from gay throngs, and gilded spires,
To where the lonely halcyons play,
Her philosophic step retires:
While studious of the moral theme,
She, to some smooth sequester'd stream
Likens the swains' inglorious day;
Pleased from the flowery margin to survey,
How cool, serene, and clear, the current glides away.

O blind to truth, to virtue blind,
Who slight the sweetly pensive mind!
On whose fair birth the Graces mild,
And every Muse prophetic smiled.
Not that the poet's boasted fire
Should Fame's wide-echoing trumpet swell;
Or, on the music of his lyre
Each future age with rapture dwell;
The vaunted sweets of praise remove,
Yet shall such bosoms claim a part
In all that glads the human heart;
Yet these the spirits form'd to judge and prove
All Nature's charms immense, and heaven's unbounded love.

And, oh! the transport most allied to song,
In some fair villa's peaceful bound,
To catch soft hints from Nature's tongue,
And bid Arcadia bloom around;
Whether we fringe the sloping hill,
Or smoothe below the verdant mead;
Whether we break the falling rill,
Or through meandering mazes lead;
Or in the horrid brambles' room
Bid careless groups of roses bloom;
Or let some shelter'd lake serene
Reflect flowers, woods, and spires, and brighten all the scene.

O sweet disposal of the rural hour!
O beauties never known to cloy!
While Worth and Genius haunt the favour'd bower,
And every gentle breast partakes the joy;
While Charity at eve surveys the swain,
Enabled by these toils to cheer
A train of helpless infants dear,
Speed whistling home across the plain;
See vagrant Luxury, her handmaid grown,
For half her graceless deeds atone,
And hails the bounteous work, and ranks it with her own.

Why brand these pleasures with the name
Of soft, unsocial toils, of indolence and shame?
Search but the garden, or the wood,
Let yon admired carnation own,
Not all was meant for raiment, or for food,
Not all for needful use alone;
There while the seeds of future blossoms dwell,
'Tis colour'd for the sight, perfumed to please the smell.
Why knows the nightingale to sing?
Why flows the pine's nectareous juice?
Why shines with paint the linnet's wing?
For sustenance alone? for use?
For preservation? Every sphere
Shall bid fair Pleasure's rightful claim appear.

And sure there seem, of humankind,
Some born to shun the solemn strife;
Some for amusive tasks design'd,
To soothe the certain ills of life;
Grace its lone vales with many a budding rose,
New founts of bliss disclose,
Call forth refreshing shades, and decorate repose.

From plains and woodlands; from the view
Of rural Nature's blooming face,
Smit with the glare of rank and place,
To courts the sons of Fancy flew;
There long had Art ordain'd a rival seat,
There had she lavish'd all her care
To form a scene more dazzling fair,
And call'd them from their green retreat
To share her proud control;
Had given the robe with grace to flow,
Had taught exotic gems to glow;
And emulous of Nature's power,
Mimic'd the plume, the leaf, the flower;
Changed the complexion's native hue,
Moulded each rustic limb anew,
And warp'd the very soul!

Awhile her magic strikes the novel eye,
Awhile the fairy forms delight;
And now aloof we seem to fly
On purple pinions through a purer sky,
Where all is wondrous, all is bright:
Now, landed on some spangled shore,
Awhile each dazzled maniac roves,
By sapphire lakes through emerald groves:
Paternal acres please no more:
Adieu, the simple, the sincere delight!
The habitual scene of hill and dale,
The rural herds, the vernal gale,
The tangled vetch's purple bloom,
The fragrance of the bean's perfume,
Be theirs alone who cultivate the soil,
And drink the cup of thirst, and eat the bread of toil.

But soon the pageant fades away!
'Tis Nature only bears perpetual sway.
We pierce the counterfeit delight,
Fatigued with splendour's irksome beams.
Fancy again demands the sight
Of native groves and wonted streams,
Pants for the scenes that charm'd her youthful eyes,
Where Truth maintains her court, and banishes Disguise.

Then hither oft, ye Senators! retire;
With Nature here high converse hold;
For who like Stamford her delights admire,
Like Stamford shall with scorn behold
The unequal bribes of pageantry and gold;
Beneath the British oak's majestic shade,
Shall see fair Truth, immortal maid!
Friendship in artless guise array'd,
Honour and moral beauty shine
With more attractive charms, with radiance more divine.

Yes, here alone did highest Heaven ordain
The lasting magazine of charms,
Whatever wins, whatever warms,
Whatever fancy seeks to share,
The great, the various, and the fair,
For ever should remain!

Her impulse nothing may restrain-
Or whence the joy 'mid columns, towers,
Midst all the city's artful trim,
To rear some breathless vapid flowers
Or shrubs fuliginously grim?
From rooms of silken foliage vain,
To trace the dun far distant grove,
Where, smit with undissembled pain,
The woodlark mourns her absent love,
Borne to the dusty town from native air,
To mimic rural life, and soothe some vapour'd fair?

But how must faithless Art prevail,
Should all who taste our joy sincere,
To virtue, truth, or science, dear,
Forego a court's alluring pale,
For dimpled brook and leafy grove,
For that rich luxury of thought they love!
Ah, no! from these the public sphere requires
Examples for its giddy bands;
From these impartial Heaven demands
To spread the flame itself inspires;
To sift Opinion's mingled mass,
Impress a nation's taste, and bid the sterling pass.

Happy, thrice happy they,
Whose graceful deeds have exemplary shone
Round the gay precincts of a throne,
With mild effective beams!
Who bands of fair ideas bring,
By solemn grot, or shady spring,
To join their pleasing dreams!
Theirs is the rural bliss without alloy;
They only that deserve, enjoy.

What though nor fabled Dryad haunt their grove,
Nor Naiad near their fountain rove?
Yet all embodied to the mental sight,
A train of smiling Virtues bright
Shall there the wise retreat allow,
Shall twine triumphant palms to deck the wanderer's brow.

And though by faithless friends alarm'd,
Art have with Nature waged presumptuous war,
By Seymour's winning influence charm'd,
In whom their gifts united shine,
No longer shall their councils jar.
'Tis hers to mediate the peace;
Near Percy-lodge, with awe-struck mien,
The rebel seeks her lawful queen,
And havoc and contention cease.
I see the rival powers combine,
And aid each other's fair design:
Nature exalt the mound where Art shall build;
Art shape the gay alcove, while Nature paints the field.

Begin, ye songsters of the grove!
O warble forth your noblest lay:
Where Somerset vouchsafes to rove,
Ye leverets! freely sport and play.
-Peace to the strepent horn!
Let no harsh dissonance disturb the Morn;
No sounds inelegant and rude
Her sacred solitudes profane!
Unless her candour not exclude
The lowly shepherd's votive strain,
Who tunes his reed amidst his rural cheer,
Fearful, yet not averse, that Somerset should hear.

poem by William Shenstone
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Book V - Part 03 - The World is Not Eternal

And first,
Since body of earth and water, air's light breath,
And fiery exhalations (of which four
This sum of things is seen to be compact)
So all have birth and perishable frame,
Thus the whole nature of the world itself
Must be conceived as perishable too.
For, verily, those things of which we see
The parts and members to have birth in time
And perishable shapes, those same we mark
To be invariably born in time
And born to die. And therefore when I see
The mightiest members and the parts of this
Our world consumed and begot again,
'Tis mine to know that also sky above
And earth beneath began of old in time
And shall in time go under to disaster.
And lest in these affairs thou deemest me
To have seized upon this point by sleight to serve
My own caprice- because I have assumed
That earth and fire are mortal things indeed,
And have not doubted water and the air
Both perish too and have affirmed the same
To be again begotten and wax big-
Mark well the argument: in first place, lo,
Some certain parts of earth, grievously parched
By unremitting suns, and trampled on
By a vast throng of feet, exhale abroad
A powdery haze and flying clouds of dust,
Which the stout winds disperse in the whole air.
A part, moreover, of her sod and soil
Is summoned to inundation by the rains;
And rivers graze and gouge the banks away.
Besides, whatever takes a part its own
In fostering and increasing aught...

Is rendered back; and since, beyond a doubt,
Earth, the all-mother, is beheld to be
Likewise the common sepulchre of things,
Therefore thou seest her minished of her plenty,
And then again augmented with new growth.

And for the rest, that sea, and streams, and springs
Forever with new waters overflow
And that perennially the fluids well.
Needeth no words- the mighty flux itself
Of multitudinous waters round about
Declareth this. But whatso water first
Streams up is ever straightway carried off,
And thus it comes to pass that all in all
There is no overflow; in part because
The burly winds (that over-sweep amain)
And skiey sun (that with his rays dissolves)
Do minish the level seas; in part because
The water is diffused underground
Through all the lands. The brine is filtered off,
And then the liquid stuff seeps back again
And all re-gathers at the river-heads,
Whence in fresh-water currents on it flows
Over the lands, adown the channels which
Were cleft erstwhile and erstwhile bore along
The liquid-footed floods.
Now, then, of air
I'll speak, which hour by hour in all its body
Is changed innumerably. For whatso'er
Streams up in dust or vapour off of things,
The same is all and always borne along
Into the mighty ocean of the air;
And did not air in turn restore to things
Bodies, and thus recruit them as they stream,
All things by this time had resolved been
And changed into air. Therefore it never
Ceases to be engendered off of things
And to return to things, since verily
In constant flux do all things stream.
Likewise,
The abounding well-spring of the liquid light,
The ethereal sun, doth flood the heaven o'er
With constant flux of radiance ever new,
And with fresh light supplies the place of light,
Upon the instant. For whatever effulgence
Hath first streamed off, no matter where it falls,
Is lost unto the sun. And this 'tis thine
To know from these examples: soon as clouds
Have first begun to under-pass the sun,
And, as it were, to rend the days of light
In twain, at once the lower part of them
Is lost entire, and earth is overcast
Where'er the thunderheads are rolled along-
So know thou mayst that things forever need
A fresh replenishment of gleam and glow,
And each effulgence, foremost flashed forth,
Perisheth one by one. Nor otherwise
Can things be seen in sunlight, lest alway
The fountain-head of light supply new light.
Indeed your earthly beacons of the night,
The hanging lampions and the torches, bright
With darting gleams and dense with livid soot,
Do hurry in like manner to supply
With ministering heat new light amain;
Are all alive to quiver with their fires,-
Are so alive, that thus the light ne'er leaves
The spots it shines on, as if rent in twain:
So speedily is its destruction veiled
By the swift birth of flame from all the fires.
Thus, then, we must suppose that sun and moon
And stars dart forth their light from under-births
Ever and ever new, and whatso flames
First rise do perish always one by one-
Lest, haply, thou shouldst think they each endure
Inviolable.
Again, perceivest not
How stones are also conquered by Time?-
Not how the lofty towers ruin down,
And boulders crumble?- Not how shrines of gods
And idols crack outworn?- Nor how indeed
The holy Influence hath yet no power
There to postpone the Terminals of Fate,
Or headway make 'gainst Nature's fixed decrees?
Again, behold we not the monuments
Of heroes, now in ruins, asking us,
In their turn likewise, if we don't believe
They also age with eld? Behold we not
The rended basalt ruining amain
Down from the lofty mountains, powerless
To dure and dree the mighty forces there
Of finite time?- for they would never fall
Rended asudden, if from infinite Past
They had prevailed against all engin'ries
Of the assaulting aeons, with no crash.
Again, now look at This, which round, above,
Contains the whole earth in its one embrace:
If from itself it procreates all things-
As some men tell- and takes them to itself
When once destroyed, entirely must it be
Of mortal birth and body; for whate'er
From out itself giveth to other things
Increase and food, the same perforce must be
Minished, and then recruited when it takes
Things back into itself.
Besides all this,
If there had been no origin-in-birth
Of lands and sky, and they had ever been
The everlasting, why, ere Theban war
And obsequies of Troy, have other bards
Not also chanted other high affairs?
Whither have sunk so oft so many deeds
Of heroes? Why do those deeds live no more,
Ingrafted in eternal monuments
Of glory? Verily, I guess, because
The Sum is new, and of a recent date
The nature of our universe, and had
Not long ago its own exordium.
Wherefore, even now some arts are being still
Refined, still increased: now unto ships
Is being added many a new device;
And but the other day musician-folk
Gave birth to melic sounds of organing;
And, then, this nature, this account of things
Hath been discovered latterly, and I
Myself have been discovered only now,
As first among the first, able to turn
The same into ancestral Roman speech.
Yet if, percase, thou deemest that ere this
Existed all things even the same, but that
Perished the cycles of the human race
In fiery exhalations, or cities fell
By some tremendous quaking of the world,
Or rivers in fury, after constant rains,
Had plunged forth across the lands of earth
And whelmed the towns- then, all the more must thou
Confess, defeated by the argument,
That there shall be annihilation too
Of lands and sky. For at a time when things
Were being taxed by maladies so great,
And so great perils, if some cause more fell
Had then assailed them, far and wide they would
Have gone to disaster and supreme collapse.
And by no other reasoning are we
Seen to be mortal, save that all of us
Sicken in turn with those same maladies
With which have sickened in the past those men
Whom Nature hath removed from life.
Again,
Whatever abides eternal must indeed
Either repel all strokes, because 'tis made
Of solid body, and permit no entrance
Of aught with power to sunder from within
The parts compact- as are those seeds of stuff
Whose nature we've exhibited before;
Or else be able to endure through time
For this: because they are from blows exempt,
As is the void, the which abides untouched,
Unsmit by any stroke; or else because
There is no room around, whereto things can,
As 'twere, depart in dissolution all-
Even as the sum of sums eternal is,
Without or place beyond whereto things may
Asunder fly, or bodies which can smite,
And thus dissolve them by the blows of might.
But not of solid body, as I've shown,
Exists the nature of the world, because
In things is intermingled there a void;
Nor is the world yet as the void, nor are,
Moreover, bodies lacking which, percase,
Rising from out the infinite, can fell
With fury-whirlwinds all this sum of things,
Or bring upon them other cataclysm
Of peril strange; and yonder, too, abides
The infinite space and the profound abyss-
Whereinto, lo, the ramparts of the world
Can yet be shivered. Or some other power
Can pound upon them till they perish all.
Thus is the door of doom, O nowise barred
Against the sky, against the sun and earth
And deep-sea waters, but wide open stands
And gloats upon them, monstrous and agape.
Wherefore, again, 'tis needful to confess
That these same things are born in time; for things
Which are of mortal body could indeed
Never from infinite past until to-day
Have spurned the multitudinous assaults
Of the immeasurable aeons old.

Again, since battle so fiercely one with other
The four most mighty members the world,
Aroused in an all unholy war,
Seest not that there may be for them an end
Of the long strife?- Or when the skiey sun
And all the heat have won dominion o'er
The sucked-up waters all?- And this they try
Still to accomplish, though as yet they fail,-
For so aboundingly the streams supply
New store of waters that 'tis rather they
Who menace the world with inundations vast
From forth the unplumbed chasms of the sea.
But vain- since winds (that over-sweep amain)
And skiey sun (that with his rays dissolves)
Do minish the level seas and trust their power
To dry up all, before the waters can
Arrive at the end of their endeavouring.
Breathing such vasty warfare, they contend
In balanced strife the one with other still
Concerning mighty issues- though indeed
The fire was once the more victorious,
And once- as goes the tale- the water won
A kingdom in the fields. For fire o'ermastered
And licked up many things and burnt away,
What time the impetuous horses of the Sun
Snatched Phaethon headlong from his skiey road
Down the whole ether and over all the lands.
But the omnipotent Father in keen wrath
Then with the sudden smite of thunderbolt
Did hurl the mighty-minded hero off
Those horses to the earth. And Sol, his sire,
Meeting him as he fell, caught up in hand
The ever-blazing lampion of the world,
And drave together the pell-mell horses there
And yoked them all a-tremble, and amain,
Steering them over along their own old road,
Restored the cosmos- as forsooth we hear
From songs of ancient poets of the Greeks-
A tale too far away from truth, meseems.
For fire can win when from the infinite
Has risen a larger throng of particles
Of fiery stuff; and then its powers succumb,
Somehow subdued again, or else at last
It shrivels in torrid atmospheres the world.
And whilom water too began to win-
As goes the story- when it overwhelmed
The lives of men with billows; and thereafter,
When all that force of water-stuff which forth
From out the infinite had risen up
Did now retire, as somehow turned aside,
The rain-storms stopped, and streams their fury checked.

poem by Lucretius
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Song Of The Open Road

AFOOT and light-hearted, I take to the open road,
Healthy, free, the world before me,
The long brown path before me, leading wherever I choose.

Henceforth I ask not good-fortune--I myself am good fortune;
Henceforth I whimper no more, postpone no more, need nothing,
Strong and content, I travel the open road.

The earth--that is sufficient;
I do not want the constellations any nearer;
I know they are very well where they are;
I know they suffice for those who belong to them. 10

(Still here I carry my old delicious burdens;
I carry them, men and women--I carry them with me wherever I go;
I swear it is impossible for me to get rid of them;
I am fill'd with them, and I will fill them in return.)

You road I enter upon and look around! I believe you are not all that
is here;
I believe that much unseen is also here.

Here the profound lesson of reception, neither preference or denial;
The black with his woolly head, the felon, the diseas'd, the
illiterate person, are not denied;
The birth, the hasting after the physician, the beggar's tramp, the
drunkard's stagger, the laughing party of mechanics,
The escaped youth, the rich person's carriage, the fop, the eloping
couple, 20
The early market-man, the hearse, the moving of furniture into the
town, the return back from the town,
They pass--I also pass--anything passes--none can be interdicted;
None but are accepted--none but are dear to me.

You air that serves me with breath to speak!
You objects that call from diffusion my meanings, and give them
shape!
You light that wraps me and all things in delicate equable showers!
You paths worn in the irregular hollows by the roadsides!
I think you are latent with unseen existences--you are so dear to me.

You flagg'd walks of the cities! you strong curbs at the edges!
You ferries! you planks and posts of wharves! you timber-lined sides!
you distant ships! 30
You rows of houses! you window-pierc'd façades! you roofs!
You porches and entrances! you copings and iron guards!
You windows whose transparent shells might expose so much!
You doors and ascending steps! you arches!
You gray stones of interminable pavements! you trodden crossings!
From all that has been near you, I believe you have imparted to
yourselves, and now would impart the same secretly to me;
From the living and the dead I think you have peopled your impassive
surfaces, and the spirits thereof would be evident and amicable
with me.

The earth expanding right hand and left hand,
The picture alive, every part in its best light,
The music falling in where it is wanted, and stopping where it is not
wanted, 40
The cheerful voice of the public road--the gay fresh sentiment of the
road.

O highway I travel! O public road! do you say to me, Do not leave me?
Do you say, Venture not? If you leave me, you are lost?
Do you say, I am already prepared--I am well-beaten and undenied--
adhere to me?

O public road! I say back, I am not afraid to leave you--yet I love
you;
You express me better than I can express myself;
You shall be more to me than my poem.

I think heroic deeds were all conceiv'd in the open air, and all
great poems also;
I think I could stop here myself, and do miracles;
(My judgments, thoughts, I henceforth try by the open air, the
road;) 50
I think whatever I shall meet on the road I shall like, and whoever
beholds me shall like me;
I think whoever I see must be happy.

From this hour, freedom!
From this hour I ordain myself loos'd of limits and imaginary lines,
Going where I list, my own master, total and absolute,
Listening to others, and considering well what they say,
Pausing, searching, receiving, contemplating,
Gently, but with undeniable will, divesting myself of the holds that
would hold me.

I inhale great draughts of space;
The east and the west are mine, and the north and the south are
mine. 60

I am larger, better than I thought;
I did not know I held so much goodness.

All seems beautiful to me;
I can repeat over to men and women, You have done such good to me, I
would do the same to you.

I will recruit for myself and you as I go;
I will scatter myself among men and women as I go;
I will toss the new gladness and roughness among them;
Whoever denies me, it shall not trouble me;
Whoever accepts me, he or she shall be blessed, and shall bless me.

Now if a thousand perfect men were to appear, it would not amaze
me; 70
Now if a thousand beautiful forms of women appear'd, it would not
astonish me.

Now I see the secret of the making of the best persons,
It is to grow in the open air, and to eat and sleep with the earth.

Here a great personal deed has room;
A great deed seizes upon the hearts of the whole race of men,
Its effusion of strength and will overwhelms law, and mocks all
authority and all argument against it.

Here is the test of wisdom;
Wisdom is not finally tested in schools;
Wisdom cannot be pass'd from one having it, to another not having it;
Wisdom is of the Soul, is not susceptible of proof, is its own
proof, 80
Applies to all stages and objects and qualities, and is content,
Is the certainty of the reality and immortality of things, and the
excellence of things;
Something there is in the float of the sight of things that provokes
it out of the Soul.

Now I reëxamine philosophies and religions,
They may prove well in lecture-rooms, yet not prove at all under the
spacious clouds, and along the landscape and flowing currents.

Here is realization;
Here is a man tallied--he realizes here what he has in him;
The past, the future, majesty, love--if they are vacant of you, you
are vacant of them.

Only the kernel of every object nourishes;
Where is he who tears off the husks for you and me? 90
Where is he that undoes stratagems and envelopes for you and me?

Here is adhesiveness--it is not previously fashion'd--it is apropos;
Do you know what it is, as you pass, to be loved by strangers?
Do you know the talk of those turning eye-balls?

Here is the efflux of the Soul;
The efflux of the Soul comes from within, through embower'd gates,
ever provoking questions:
These yearnings, why are they? These thoughts in the darkness, why
are they?
Why are there men and women that while they are nigh me, the sun-
light expands my blood?
Why, when they leave me, do my pennants of joy sink flat and lank?
Why are there trees I never walk under, but large and melodious
thoughts descend upon me? 100
(I think they hang there winter and summer on those trees, and always
drop fruit as I pass;)
What is it I interchange so suddenly with strangers?
What with some driver, as I ride on the seat by his side?
What with some fisherman, drawing his seine by the shore, as I walk
by, and pause?
What gives me to be free to a woman's or man's good-will? What gives
them to be free to mine?

The efflux of the Soul is happiness--here is happiness;
I think it pervades the open air, waiting at all times;
Now it flows unto us--we are rightly charged.

Here rises the fluid and attaching character;
The fluid and attaching character is the freshness and sweetness of
man and woman; 110
(The herbs of the morning sprout no fresher and sweeter every day out
of the roots of themselves, than it sprouts fresh and sweet
continually out of itself.)

Toward the fluid and attaching character exudes the sweat of the love
of young and old;
From it falls distill'd the charm that mocks beauty and attainments;
Toward it heaves the shuddering longing ache of contact.

Allons! whoever you are, come travel with me!
Traveling with me, you find what never tires.

The earth never tires;
The earth is rude, silent, incomprehensible at first--Nature is rude
and incomprehensible at first;
Be not discouraged--keep on--there are divine things, well envelop'd;
I swear to you there are divine things more beautiful than words can
tell. 120

Allons! we must not stop here!
However sweet these laid-up stores--however convenient this dwelling,
we cannot remain here;
However shelter'd this port, and however calm these waters, we must
not anchor here;
However welcome the hospitality that surrounds us, we are permitted
to receive it but a little while.

Allons! the inducements shall be greater;
We will sail pathless and wild seas;
We will go where winds blow, waves dash, and the Yankee clipper
speeds by under full sail.

Allons! with power, liberty, the earth, the elements!
Health, defiance, gayety, self-esteem, curiosity;
Allons! from all formules! 130
From your formules, O bat-eyed and materialistic priests!

The stale cadaver blocks up the passage--the burial waits no longer.

Allons! yet take warning!
He traveling with me needs the best blood, thews, endurance;
None may come to the trial, till he or she bring courage and health.

Come not here if you have already spent the best of yourself;
Only those may come, who come in sweet and determin'd bodies;
No diseas'd person--no rum-drinker or venereal taint is permitted
here.

I and mine do not convince by arguments, similes, rhymes;
We convince by our presence. 140

Listen! I will be honest with you;
I do not offer the old smooth prizes, but offer rough new prizes;
These are the days that must happen to you:

You shall not heap up what is call'd riches,
You shall scatter with lavish hand all that you earn or achieve,
You but arrive at the city to which you were destin'd--you hardly
settle yourself to satisfaction, before you are call'd by an
irresistible call to depart,
You shall be treated to the ironical smiles and mockings of those who
remain behind you;
What beckonings of love you receive, you shall only answer with
passionate kisses of parting,
You shall not allow the hold of those who spread their reach'd hands
toward you.

Allons! after the GREAT COMPANIONS! and to belong to them! 150
They too are on the road! they are the swift and majestic men; they
are the greatest women.
Over that which hinder'd them--over that which retarded--passing
impediments large or small,
Committers of crimes, committers of many beautiful virtues,
Enjoyers of calms of seas, and storms of seas,
Sailors of many a ship, walkers of many a mile of land,
Habitués of many distant countries, habitués of far-distant dwellings,
Trusters of men and women, observers of cities, solitary toilers,
Pausers and contemplators of tufts, blossoms, shells of the shore,
Dancers at wedding-dances, kissers of brides, tender helpers of
children, bearers of children,
Soldiers of revolts, standers by gaping graves, lowerers down of
coffins, 160
Journeyers over consecutive seasons, over the years--the curious
years, each emerging from that which preceded it,
Journeyers as with companions, namely, their own diverse phases,
Forth-steppers from the latent unrealized baby-days,
Journeyers gayly with their own youth--Journeyers with their bearded
and well-grain'd manhood,
Journeyers with their womanhood, ample, unsurpass'd, content,
Journeyers with their own sublime old age of manhood or womanhood,
Old age, calm, expanded, broad with the haughty breadth of the
universe,
Old age, flowing free with the delicious near-by freedom of death.

Allons! to that which is endless, as it was beginningless,
To undergo much, tramps of days, rests of nights, 170
To merge all in the travel they tend to, and the days and nights they
tend to,
Again to merge them in the start of superior journeys;
To see nothing anywhere but what you may reach it and pass it,
To conceive no time, however distant, but what you may reach it and
pass it,
To look up or down no road but it stretches and waits for you--
however long, but it stretches and waits for you;
To see no being, not God's or any, but you also go thither,
To see no possession but you may possess it--enjoying all without
labor or purchase--abstracting the feast, yet not abstracting
one particle of it;
To take the best of the farmer's farm and the rich man's elegant
villa, and the chaste blessings of the well-married couple, and
the fruits of orchards and flowers of gardens,
To take to your use out of the compact cities as you pass through,
To carry buildings and streets with you afterward wherever you
go, 180
To gather the minds of men out of their brains as you encounter
them--to gather the love out of their hearts,
To take your lovers on the road with you, for all that you leave them
behind you,
To know the universe itself as a road--as many roads--as roads for
traveling souls.

The Soul travels;
The body does not travel as much as the soul;
The body has just as great a work as the soul, and parts away at last
for the journeys of the soul.

All parts away for the progress of souls;
All religion, all solid things, arts, governments,--all that was or
is apparent upon this globe or any globe, falls into niches and
corners before the procession of Souls along the grand roads of
the universe.

Of the progress of the souls of men and women along the grand roads
of the universe, all other progress is the needed emblem and
sustenance.

Forever alive, forever forward, 190
Stately, solemn, sad, withdrawn, baffled, mad, turbulent, feeble,
dissatisfied,
Desperate, proud, fond, sick, accepted by men, rejected by men,
They go! they go! I know that they go, but I know not where they go;
But I know that they go toward the best--toward something great.

Allons! whoever you are! come forth!
You must not stay sleeping and dallying there in the house, though
you built it, or though it has been built for you.

Allons! out of the dark confinement!
It is useless to protest--I know all, and expose it.

Behold, through you as bad as the rest,
Through the laughter, dancing, dining, supping, of people, 200
Inside of dresses and ornaments, inside of those wash'd and trimm'd
faces,
Behold a secret silent loathing and despair.

No husband, no wife, no friend, trusted to hear the confession;
Another self, a duplicate of every one, skulking and hiding it goes,
Formless and wordless through the streets of the cities, polite and
bland in the parlors,
In the cars of rail-roads, in steamboats, in the public assembly,
Home to the houses of men and women, at the table, in the bed-room,
everywhere,
Smartly attired, countenance smiling, form upright, death under the
breast-bones, hell under the skull-bones,
Under the broadcloth and gloves, under the ribbons and artificial
flowers,
Keeping fair with the customs, speaking not a syllable of itself, 210
Speaking of anything else, but never of itself.

Allons! through struggles and wars!
The goal that was named cannot be countermanded.

Have the past struggles succeeded?
What has succeeded? yourself? your nation? nature?
Now understand me well--It is provided in the essence of things, that
from any fruition of success, no matter what, shall come forth
something to make a greater struggle necessary.

My call is the call of battle--I nourish active rebellion;
He going with me must go well arm'd;
He going with me goes often with spare diet, poverty, angry enemies,
desertions.

Allons! the road is before us! 220
It is safe--I have tried it--my own feet have tried it well.

Allons! be not detain'd!
Let the paper remain on the desk unwritten, and the book on the shelf unopen'd!
Let the tools remain in the workshop! let the money remain unearn'd!
Let the school stand! mind not the cry of the teacher!
Let the preacher preach in his pulpit! let the lawyer plead in the court, and the judge expound the law.

Mon enfant! I give you my hand!
I give you my love, more precious than money,
I give you myself, before preaching or law;
Will you give me yourself? will you come travel with me? 230
Shall we stick by each other as long as we live?

poem by Walt Whitman
Added by Poetry Lover
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The Sylph Of Summer

God said, Let there be light, and there was light!
At once the glorious sun, at his command,
From space illimitable, void and dark,
Sprang jubilant, and angel hierarchies,
Whose long hosannahs pealed from orb to orb,
Sang, Glory be to Thee, God of all worlds!
Then beautiful the ball of this terrene
Rolled in the beam of first-created day,
And all its elements obeyed the voice
Of Him, the great Creator; Air, and Fire,
And Earth, and Water, each its ministry
Performed, whilst Chaos from his ebon throne
Leaped up; and so magnificent, and decked,
And mantled in its ambient atmosphere,
The living world began its state!
To thee,
Spirit of Air, I lift the venturous song,
Whose viewless presence fills the living scene,
Whose element ten thousand thousand wings
Fan joyous; o'er whose fields the morning clouds
Ride high; whose rule the lightning-shafts obey,
And the deep thunder's long-careering march!
The Winds too are thy subjects; from the breeze,
That, like a child upon a holiday,
On the high mountain's van pursues the down
Of the gray thistle, ere the autumnal shower
Steals soft, and mars his pastime; to the King
Of Hurricanes, that sounds his mighty shell,
And bids Tornado sweep the Western world.
Sylph of the Summer Gale, on thee I call!
Oh, come, when now gay June is in her car,
Wafting the breath of roses as she moves;
Come to this garden bower, which I have hung
With tendrils, and the fragrant eglantine,
And mandrake, rich with many mantling stars!
'Tis pleasant, when thy breath is on the leaves
Without, to rest in this embowering shade,
And mark the green fly, circling to and fro,
O'er the still water, with his dragon wings,
Shooting from bank to bank, now in quick turns,
Then swift athwart, as is the gazer's glance,
Pursuing still his mate; they, with delight,
As if they moved in morris, to the sound
Harmonious of this ever-dripping rill,
Now in advance, now in retreat, now round,
Dart through their mazy rings, and seem to say:
The Summer and the Sun are ours!
But thou,
Sylph of the Summer Gale, delay a while
Thy airy flight, whilst here Francesca leans,
And, charmed by Ossian's harp, seems in the breeze
To hear Malvina's plaint; thou to her ear
Come unperceived, like music of the song
From Cona's vale of streams; _then_ with the bee,
That sounds his horn, busied from flower to flower,
Speed o'er the yellow meadows, breathing ripe
Their summer incense; or amid the furze,
That paints with bloom intense the upland crofts,
With momentary essence tinge thy wings;
Or in the grassy lanes, one after one,
Lift light the nodding foxglove's purple bell.
Thence, to the distant sea, and where the flag
Hangs idly down, without a wavy curl,
Thou hoverest o'er the topmast, or dost raise
The full and flowing mainsail: Steadily,
The helmsman cries, as now thy breath is heard
Among the stirring cordage o'er his head;
So, steadily, he cries, as right he steers,
Speeds our proud ship along the world of waves.
Sylph, may thy favouring breath more gently blow,
More gently round the temples and the cheek
Of him, who, leaving home and friends behind,
In silence musing o'er the ocean leans,
And watches every passing shade that marks
The southern Channel's fast-retiring line;
Then, as the ship rolls on, keeps a long look
Fixed on the lessening Lizard, the last point
Of that delightful country, where he left
All his fond hopes behind: it lessens still;
Still, still it lessens, and now disappears!
He turns, and only sees the waves that rock
Boundless. How many anxious morns shall rise,
How many moons shall light the farthest seas,
O'er what new scenes and regions shall he stray,
A weary man, still thinking of his home,
Ere he again that shore shall view, and greet
With blissful thronging hopes and starting tears,
Of heartfelt welcome, and of warmest love!
Perhaps, ah! never! So didst thou go forth,
My poor lost brother!
The airs of morning as enticing played,
And gently, round thee, and their whisperings
Might sooth (if aught could sooth) a boding heart;
For thou wert bound to visit scenes of death,
Where the sick gale (alas! unlike the breeze
That bore the gently-swelling sail along)
Was tainted with the breath of pestilence,
That smote the silent camp, and night and day
Sat mocking on the putrid carcases.
Thou too didst perish! As the south-west blows,
Thy bones, perhaps, now whiten on the coast
Of old Algarva. I, meantime, these shades
Of village solitude, hoping erewhile
To welcome thee from many a toil restored,
Still deck, and now thy empty urn alone
I meet, where, swaying in the summer gale,
The willow whispers in my evening walk.
Sylph, in thy airy robe, I see thee float,
A rainbow o'er thy head, and in thy hand
The magic instrument, that, as thy wing,
Lucid, and painted like the butterfly's,
Waves to and from, most musically rings;
Sometimes in joyance, as the flaunting leaf
Of the white poplar, sometimes sad and slow,
As bearing pensive airs from Pity's grave.
Soft child of air, thou tendest on his sway,
As gentle Ariel at the bidding hies
Of mighty Prospero; yet other winds
Throng to his wizard 'hest, inspiring some,
Some melancholy, and yet soothing much
The drooping wanderer in the fading copse;
Some terrible, with solitude and death
Attendant on their march:--the wild Simoom,
Riding on whirling spires of burning sand,
That move along the Nubian wilderness,
And bury deep the silent caravan;--
Monsoon, up-starting from his half-year sleep,
Upon the vernal shores of Hindostan,
And tempesting with sounds of torrent rain,
And hail, the darkening main;--and red Sameel,
Blasting and withering, like a rivelled leaf,
The pilgrim as he roams;--Sirocco sad,
That pants, all summer, on the cloudless shores
Of faint Parthenope;--deep in the mine
Oft lurks the lurid messenger of death,
The ghastly fiend that blows, when the pale light
Quivers, and leaves the gasping wretch to die;--
The imp, that when the hollow curfew knolls,
Wanders the misty marish, lighting it
At night with errant and fantastic flame.
Spirit of air, these are thy ministers,
That wait thy will; but thou art all in all,
And dead without thee were the flower, the leaf,
The waving forest rivelled, the great sea
Still, the lithe birds of heaven extinct, and ceased
The soul of melting music.
This fair scene
Lives in thy tender touch, for so it seems;
Whilst universal nature owns thy sway;
From the mute insect on the summer pool,
That with long cobweb legs, firm as on earth
The ostrich skims, flits idly to and fro,
Making no dimple on the watery mass;
To the huge grampus, spouting, as he rolls,
A cataract, amid the cold clear sky,
And furrowing far and wide the northern deep.
Thy presence permeates and fills the whole!
As the poor butterfly, that, painted gay,
With mealy wings, red, amber, white, or dropped
With golden stains, floats o'er the yellow corn,
Idly, as bent on pastime, while the morn
Smiles on his devious voyage; if inclosed
In the exhausted prison, whence thy breath
With suction slow is drawn, he feels the change
How dire! in palsied inanition drops!
Weak flags his weary wing, and weaker yet;
His frame with tremulous convulsion moves
A moment, and the next is still in death.
So were the great and glorious world itself;
The tenants of its continents, all ceased!
A wide, a motionless, a putrid waste,
Its seas! How droops the languid mariner,
When not a breath, along the sluggish main,
Strays on the sultry surface as it sleeps;
When far away the winds are flown, to dash
The congregated ocean on the Cape
Of Southern Africa, leaving the while
The flood's vast surface noiseless, waveless, white,
Beneath Mozambique's long-reflected woods,
A gleaming mirror, spread from east to west,
Where the still ship, as on a bed of glass,
Sits motionless. Awake, ye hurricanes!
Ye winds that harrow up the wintry waste,
Awake! for Thunder in his sounding car,
Flashing thick lightning from the rolling wheels,
And the red volley, charged with instant death,
Were music to this lingering, sickening calm,
The same eternal sunshine; still, all still,
Without a vapour, or a sound.
If thus,
Beneath the burning, breathless atmosphere,
Faint Nature sickening droop; who shall ascend
The height, where Silence, since the world began,
Has sat on Cimborazzo's highest peak,
A thousand toises o'er the cloud's career,
Soaring in finest ether? Far below,
He sees the mountains burning at his feet,
Whose smoke ne'er reached his forehead; never there,
Though the black whirlwind shake the distant shores,
The passing gale has murmured; never there
The eagle's cry has echoed; never there
The solitary condor's weary wing
Hath yet ascended!
Let the rising thought
Beyond the confines of this vapoury vault
Be lifted, to the boundless void of space,
How dread, how infinite! where other worlds,
Ten million and ten million leagues aloft,
In other precincts with their shadows roll.
There roams the sole erratic comet, borne
With lightning speed, yet twice three hundred years
Its destined course accomplishing.
Then whirled,
Far from the attractive orb of central fire,
Back through the dim and infinite abyss,
Dread flaming visitant, ere thou return'st,
Empires may rise and fail; the palaces,
That shone on earth, may vanish like the dews
Of morning, scarce illumined ere they fly.
Dread flaming visitant, who that pursues
Thy long and lonely voyage, ev'n in thought,
(Till thought itself seem in the effort lost,)
But tremblingly exclaims, There is a God:
There is a God who lights ten thousand suns,
Round which revolve worlds wheeling amid worlds.
He launched thy voyage through the vast abyss,
He hears his universe, through all its orbs,
As with one voice, proclaim,
There is a God!
Lifted above this dim diurnal sphere,
So fancy, rising with her theme, ascends,
And voyaging the illimitable void,
Where comets flame, sees other worlds and suns
Emerge, and on this earth, like a dim speck,
Looks down: nor in the wonderful and vast
Of the dread scene magnificent, she views
Alone the Almighty Ruler, but the web
That shines in summer time, and only seen
In the slant sunbeam, wakes a moral thought.
In autumn, when the thin long spider gains
The leafy bush's top, he from his seat
Shoots the soft filament, like threads of air,
Scarce seen, into the sky; and thus sustained,
Boldly ascends into the breezy void,
Dependent on the trembling line he wove,
Insidious, and intent on scenes of spoil
And death:--So mounts Ambition, and aloft
On his proud summit meditates new scenes
Of plunder and dominion, till the breeze
Of fortune change, that blows to empty air
His feeble, frail support, and once again
Leaves him a reptile, struggling in the dust!
But what the world itself, what in His view
Whose dread Omnipotence is over all!
A twinkling air-thread in the vast of space.
And what the works of that proud insect, Man!
His mausoleums, fanes, and pyramids,
Frown in the dusk of long-revolving years,
While generations, as they rise and drop,
Each following each to silence and to dust,
Point as they pass, and say, It was a God
That made them: but nor date, nor name
Oblivion shows; cloud only, rolling on,
And wrapping darker as it rolls, the works
Of man!
Now raised on Contemplation's wing,
The blue vault, fervent with unnumbered stars,
He ranges: speeds, as with an angel's flight,
From orb to orb; sees distant suns illume
The boundless space, then bends his head to earth,
So poor is all he knows!
O'er sanguine fields
Now rides he, armed and crested like the god
Of fabled battles; where he points, pale Death
Strides over weltering carcases; nor leaves,--
But still a horrid shadow, step by step,
Stalks mocking after him, till now the noise
Of rolling acclamation, and the shout
Of multitude on multitude, is past:
The scene of all his triumphs, wormy earth,
Closes upon his perishable pride;
For 'dust he is, and shall to dust return'!
But Conscience, a small voice from heaven replies,
Conscience shall meet him in another world.
Let man, then, walk meek, humble, pure, and just;
Though meek, yet dignified; though humble, raised,
The heir of life and immortality;
Conscious that in this awful world he stands,
He only of all living things, ordained
To think, and know, and feel, there is a God!
Child of the air, though most I love to hear
Thy gentle summons whisper, when the Spring,
At the first carol of the village lark,
Looks out and smiles, or June is in her car;
Not undelightful is the purer air
In winter, when the keen north-east is high,
When frost fantastic his cold garland weaves
Of brittle flowers, or soft-succeeding snows
Gather without apace, and heavy load
The berried sweetbrier, clinging to my pane.
The blackbird, then, that marks the ruddy pods
Peep through the snow, though silent is his song,
Yet, pressed by cold and hunger, ventures near.
The robin group, familiar, muster round
The garden-shed, where, at his dinner set,
The laboured hind strews here and there a crumb
From his brown bread; then heedless of the winds
That blow without, and sweep the shivered snow,
Sees from his broken tube the smoke ascend
On an inverted barrow, as in state
He sits, though poor, the monarch of the scene,
As pondering deep the garden's future state,
His kingdom; the rude instruments of death
Lie at his feet, fashioned with simple skill,
With which he hopes to snare the prowling race,
The mice, rapacious of his vernal hopes.
So seated, on the spring he ruminates,
And solemn as a sophi, moves nor hand,
Nor eye, till haply some more venturous bird,
(The crumbs exhausted that he lately strewed
Upon the groundsill,) with often dipping beak,
And sidelong look, as asking larger dole,
Comes hopping to his feet: and say, ye great,
Ye mighty monarchs of this earthly scene,
What nobler views can elevate the heart
Of a proud patriot king, than thus to chase
The bold rapacious spoilers from the field,
And with an eye of merciful regard
To look on humble worth, wet from the storm,
And chilled by indigence!
But thoughts like these
Ill suit the radiant summer's rosy prime,
And the still temper of the calm blue sky.
The sunny shower is past; at intervals
The silent glittering drops descend; and mark,
Upon the blue bank of yon western cloud,
That looms direct against the emerging orb,
How bright, how beautiful the rainbow's hues
Steal out, how stately bends the graceful arch
Above the hills, and tinging at his foot
The mead and trees! Fancy might think young Hope
Pants for the vision, and with ardent eye
Pursues the unreal shade, and spreads her hands,
Weeping to see it fade, as all her dreams
Have faded.
These, O Air! are but the toys,
That sometimes deck thy fairy element;
So oft the eye observant loves to trace
The colours, and the shadows, and the forms,
That wander o'er the veering atmosphere.
See, in the east, the rare parhelia shine
In mimic glory, and so seem to mock
(Fixed parallel to the ascending or
The majesty, the splendour, and the shape,
Of the sole luminary that informs
The world with light and heat! The halo-ring
Bends over all!
With desultory shafts,
And long and arrowy glance, the night-lights shoot
Pale coruscations o'er the northern sky;
Now lancing to the cope, in sheets of flame,
Now wavering wild, as the reflected wave,
On the arched roof of the umbrageous grot.
Hence Superstition dreams of armaments,
Of fiery conflicts, and of bleeding fields
Of slaughter; so on great Jerusalem,
Ere yet she fell, the flaming meteor glared;
A waving sword ensanguined seemed to point
To the devoted city, and a voice
Was heard, Depart, depart!
The atmosphere,
That with the ceaseless hurry of its clouds,
Encircles the round globe, resembles oft
The passing sunshine, or the glooms that stray
O'er every human spirit.
Thin light streaks
Of thought pass vapoury o'er the vacant mind,
And fade to nothing. Now fantastic gleams
Play, flashing or expiring, of gay hope,
Or deep despair; then clouds of sadness close
In one dark settled gloom, and all the man
Droops, in despondence lost.
Aerial tints
Please most the pensive poet: and the views
He forms, though evanescent, and as vain
As the air's mockery, seem to his eye
Ev'n as substantial images, and shapes,
Till in a hurrying rack they all dissolve.
So in the cloudless sky, amusive shines
The soft and mimic scenery; distant hills
That, in refracted light, hang beautiful
Beneath the golden car of eve, ere yet
The daylight lingering fades.
Hence, on the heights
Of Apennine, far stretching to the south,
The goat-herd, while the westering sun, far off,
Hangs o'er the hazy ocean's brim, beholds
In the horizon's faintly-glowing verge
A landscape, like the rainbow, rise, with rocks
That softened shine, and shores that trend away,
Beneath the winding woods of Sicily,
And Etna, smouldering in the still pale sky;
And dim Messina, with her spires, and bays
That wind among the mountains, and the tower
Of Faro, gleaming on the tranquil straits;
Unreal all, yet on the air impressed,
From light's refracted ray, the shadow seems
The certain scene: the hind astonished views,
Yet most delighted, till at once the light
Changes, and all has vanished!
But to him,
How different in still air the unreal view,
Who wanders in Arabian solitudes,
When, faint with thirst, he sees illusive streams
Shine in the arid desert!
All around,
A silent waste of dark gray sand is spread,
Like ashes; not a speck in heaven appears,
But the red sun, high in his burning noon,
Shoots down intolerable fire: no sound
Of beast, or blast, or moving insect, stirs
The horrid stillness. Oh! what hand will guide
The pilgrim, panting in the trackless dust,
To where the pure and sparkling fountain cheers
The green oasis. See, as now his lip
Hangs parched and quivering, see before him spread
The long and level lake!
He gazes; still
He gazes, till he drops upon the sands,
And to the vision stretches, as he faints,
His feeble hand.
Come, Sylph of Summer, come!
Return to these green pastures, that, remote
From fiery blasts, or deadly blistering frosts,
Beneath the temperate atmosphere rejoice!
A crown of flame, a javelin in his hand,
Like the red arrow that the lightning shoots
Through night, impetuous steeds, and burning wheels,
That, as they whirl, flash to the cope of heaven,
Proclaim the angel of the world of fire!
The ocean-king, lord of the waters, rides
High on his hissing car, whose concave skirrs
The azure deep beneath him, flashing wide,
As to the sun the dark-green wave upturns,
And foaming far behind: sea-horses breast
The bickering surge, with nostrils sounding far,
And eyes that flash above the wave, and necks,
Whose mane, like breakers whitening in the wind,
Toss through the broken foam: he kingly bears
His trident sceptre high; around him play
Nereids, and sea-maids, singing as he rides
Their choral song: huge Triton, weltering on,
With scaly train, at times his wreathed shell
Sounds, that the caverns of old ocean shake!
But milder thou, soft daughter of the air,
Sylph of the Summer, come! the silent shower
Is past, and 'mid the dripping fern, the wren
Peeps, till the sun looks through the clouds again.
Oh, come, and breathe thy gentler influence,
And send a home-felt quiet to my heart,
Soothed as I hear, by fits, thy whisper run,
Stirring the tall acacia's pendent leaves,
And through yon hazel alley rustling soft
Upon the vacant ear!
Yon eastern downs,
That weather-fence the blossoms of the vale,
Where winds from hill to hill the mighty Dike,
Of Woden named, with many an antique mound,
The warrior's grave, bids exercise awake,
And health, the breeze of morning to inhale:
Meantime, remote from storms, the myrtle blooms
Beneath my southern sash.
The hurricane
May rend the pines of snowy Labrador,
The blasting whirlwinds of the desert sweep
The Nubian wilderness--we fear them not;
Nor yet, my country, do thy breezes bear,
From citrons, or the blooming orange-grove,
As in Rousillon's jasmine-bordered vales,
Incense at eve.
But temperate airs are thine,
England; and as thy climate, so thy sons
Partake the temper of thine isle; not rude,
Nor soft, voluptuous, nor effeminate;
Sincere, indeed, and hardy, as becomes
Those who can lift their look elate, and say,
We strike for injured freedom; and yet mild,
And gentle, when the voice of charity
Pleads like a voice from heaven: and, thanks to GOD,
The chain that fettered Afric's groaning race,
The murderous chain, that, link by link, dropped blood,
Is severed; we have lost that foul reproach
To all our virtuous boast!
Humanity,
England, is thine! not _that_ false substitute,
That meretricious sadness, which, all sighs
For lark or lambkin, yet can hear unmoved
The bloodiest orgies of blood-boltered France;
Thine is consistent, manly, rational,
Nor needing the false glow of sentiment
To melt it into sympathy, but mild,
And looking with a gentle eye on all;
Thy manners open, social, yet refined,
Are tempered with reflection; gaiety,
In her long-lighted halls, may lead the dance,
Or wake the sprightly chord; yet nature, truth,
Still warm the ingenuous heart: there is a blush
With those most gay, and lovely; and a tear
With those most manly!
Temperate Liberty
Hath yet the fairest altar on thy shores;
Such, and so warm with patriot energy,
As raised its arm when a false Stuart fled;
Yet mingled with deep wisdom's cautious lore,
That when it bade a Papal tyrant pause
And tremble, held the undeviating reins
On the fierce neck of headlong Anarchy.
Thy Church, (nor here let zealot bigotry,
Vaunting, condemn all altars but its own),
Thy Church, majestic, but not sumptuous,
Sober, but not austere, with lenity
Tempering her fair pre-eminence, sustains
Her liberal charities, yet decent state.
The tempest is abroad; the fearful sounds
Of armament, and gathering tumult, fill
The ear of anxious Europe. If, O GOD!
It is thy will, that in the storm of death,
When we have lifted the brave sword in vain,
We too should sink, sustain us in that hour!
Meantime be mine, in cheerful privacy,
To wait Thy will, not sanguine, nor depressed;
In even course, nor splendid, nor obscure,
To steal through life among my villagers!
The hum of the discordant crowd, the buzz
Of faction, the poor fly that threads the air
Self-pleased, the wasp that points its tiny sting
Unfelt, pass by me like the idle wind
That I regard not; while the Summer Sylph,
That whispers through the laurels, wakes the thought
Of quietude, and home-felt happiness,
And independence, in a land I love!

poem by William Lisle Bowles
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Book III - Part 03 - The Soul is Mortal

Now come: that thou mayst able be to know
That minds and the light souls of all that live
Have mortal birth and death, I will go on
Verses to build meet for thy rule of life,
Sought after long, discovered with sweet toil.
But under one name I'd have thee yoke them both;
And when, for instance, I shall speak of soul,
Teaching the same to be but mortal, think
Thereby I'm speaking also of the mind-
Since both are one, a substance interjoined.

First, then, since I have taught how soul exists
A subtle fabric, of particles minute,
Made up from atoms smaller much than those
Of water's liquid damp, or fog, or smoke,
So in mobility it far excels,
More prone to move, though strook by lighter cause
Even moved by images of smoke or fog-
As where we view, when in our sleeps we're lulled,
The altars exhaling steam and smoke aloft-
For, beyond doubt, these apparitions come
To us from outward. Now, then, since thou seest,
Their liquids depart, their waters flow away,
When jars are shivered, and since fog and smoke
Depart into the winds away, believe
The soul no less is shed abroad and dies
More quickly far, more quickly is dissolved
Back to its primal bodies, when withdrawn
From out man's members it has gone away.
For, sure, if body (container of the same
Like as a jar), when shivered from some cause,
And rarefied by loss of blood from veins,
Cannot for longer hold the soul, how then
Thinkst thou it can be held by any air-
A stuff much rarer than our bodies be?

Besides we feel that mind to being comes
Along with body, with body grows and ages.
For just as children totter round about
With frames infirm and tender, so there follows
A weakling wisdom in their minds; and then,
Where years have ripened into robust powers,
Counsel is also greater, more increased
The power of mind; thereafter, where already
The body's shattered by master-powers of eld,
And fallen the frame with its enfeebled powers,
Thought hobbles, tongue wanders, and the mind gives way;
All fails, all's lacking at the selfsame time.
Therefore it suits that even the soul's dissolved,
Like smoke, into the lofty winds of air;
Since we behold the same to being come
Along with body and grow, and, as I've taught,
Crumble and crack, therewith outworn by eld.

Then, too, we see, that, just as body takes
Monstrous diseases and the dreadful pain,
So mind its bitter cares, the grief, the fear;
Wherefore it tallies that the mind no less
Partaker is of death; for pain and disease
Are both artificers of death,- as well
We've learned by the passing of many a man ere now.
Nay, too, in diseases of body, often the mind
Wanders afield; for 'tis beside itself,
And crazed it speaks, or many a time it sinks,
With eyelids closing and a drooping nod,
In heavy drowse, on to eternal sleep;
From whence nor hears it any voices more,
Nor able is to know the faces here
Of those about him standing with wet cheeks
Who vainly call him back to light and life.
Wherefore mind too, confess we must, dissolves,
Seeing, indeed, contagions of disease
Enter into the same. Again, O why,
When the strong wine has entered into man,
And its diffused fire gone round the veins,
Why follows then a heaviness of limbs,
A tangle of the legs as round he reels,
A stuttering tongue, an intellect besoaked,
Eyes all aswim, and hiccups, shouts, and brawls
And whatso else is of that ilk?- Why this?-
If not that violent and impetuous wine
Is wont to confound the soul within the body?
But whatso can confounded be and balked,
Gives proof, that if a hardier cause got in,
'Twould hap that it would perish then, bereaved
Of any life thereafter. And, moreover,
Often will some one in a sudden fit,
As if by stroke of lightning, tumble down
Before our eyes, and sputter foam, and grunt,
Blither, and twist about with sinews taut,
Gasp up in starts, and weary out his limbs
With tossing round. No marvel, since distract
Through frame by violence of disease.

Confounds, he foams, as if to vomit soul,
As on the salt sea boil the billows round
Under the master might of winds. And now
A groan's forced out, because his limbs are griped
But, in the main, because the seeds of voice
Are driven forth and carried in a mass
Outwards by mouth, where they are wont to go,
And have a builded highway. He becomes
Mere fool, since energy of mind and soul
Confounded is, and, as I've shown, to-riven,
Asunder thrown, and torn to pieces all
By the same venom. But, again, where cause
Of that disease has faced about, and back
Retreats sharp poison of corrupted frame
Into its shadowy lairs, the man at first
Arises reeling, and gradually comes back
To all his senses and recovers soul.
Thus, since within the body itself of man
The mind and soul are by such great diseases
Shaken, so miserably in labour distraught,
Why, then, believe that in the open air,
Without a body, they can pass their life,
Immortal, battling with the master winds?
And, since we mark the mind itself is cured,
Like the sick body, and restored can be
By medicine, this is forewarning to
That mortal lives the mind. For proper it is
That whosoe'er begins and undertakes
To alter the mind, or meditates to change
Any another nature soever, should add
New parts, or readjust the order given,
Or from the sum remove at least a bit.
But what's immortal willeth for itself
Its parts be nor increased, nor rearranged,
Nor any bit soever flow away:
For change of anything from out its bounds
Means instant death of that which was before.
Ergo, the mind, whether in sickness fallen,
Or by the medicine restored, gives signs,
As I have taught, of its mortality.
So surely will a fact of truth make head
'Gainst errors' theories all, and so shut off
All refuge from the adversary, and rout
Error by two-edged confutation.

And since the mind is of a man one part,
Which in one fixed place remains, like ears,
And eyes, and every sense which pilots life;
And just as hand, or eye, or nose, apart,
Severed from us, can neither feel nor be,
But in the least of time is left to rot,
Thus mind alone can never be, without
The body and the man himself, which seems,
As 'twere the vessel of the same- or aught
Whate'er thou'lt feign as yet more closely joined:
Since body cleaves to mind by surest bonds.

Again, the body's and the mind's live powers
Only in union prosper and enjoy;
For neither can nature of mind, alone of itself
Sans body, give the vital motions forth;
Nor, then, can body, wanting soul, endure
And use the senses. Verily, as the eye,
Alone, up-rended from its roots, apart
From all the body, can peer about at naught,
So soul and mind it seems are nothing able,
When by themselves. No marvel, because, commixed
Through veins and inwards, and through bones and thews,
Their elements primordial are confined
By all the body, and own no power free
To bound around through interspaces big,
Thus, shut within these confines, they take on
Motions of sense, which, after death, thrown out
Beyond the body to the winds of air,
Take on they cannot- and on this account,
Because no more in such a way confined.
For air will be a body, be alive,
If in that air the soul can keep itself,
And in that air enclose those motions all
Which in the thews and in the body itself
A while ago 'twas making. So for this,
Again, again, I say confess we must,
That, when the body's wrappings are unwound,
And when the vital breath is forced without,
The soul, the senses of the mind dissolve,-
Since for the twain the cause and ground of life
Is in the fact of their conjoined estate.

Once more, since body's unable to sustain
Division from the soul, without decay
And obscene stench, how canst thou doubt but that
The soul, uprisen from the body's deeps,
Has filtered away, wide-drifted like a smoke,
Or that the changed body crumbling fell
With ruin so entire, because, indeed,
Its deep foundations have been moved from place,
The soul out-filtering even through the frame,
And through the body's every winding way
And orifice? And so by many means
Thou'rt free to learn that nature of the soul
Hath passed in fragments out along the frame,
And that 'twas shivered in the very body
Ere ever it slipped abroad and swam away
Into the winds of air. For never a man
Dying appears to feel the soul go forth
As one sure whole from all his body at once,
Nor first come up the throat and into mouth;
But feels it failing in a certain spot,
Even as he knows the senses too dissolve
Each in its own location in the frame.
But were this mind of ours immortal mind,
Dying 'twould scarce bewail a dissolution,
But rather the going, the leaving of its coat,
Like to a snake. Wherefore, when once the body
Hath passed away, admit we must that soul,
Shivered in all that body, perished too.
Nay, even when moving in the bounds of life,
Often the soul, now tottering from some cause,
Craves to go out, and from the frame entire
Loosened to be; the countenance becomes
Flaccid, as if the supreme hour were there;
And flabbily collapse the members all
Against the bloodless trunk- the kind of case
We see when we remark in common phrase,
"That man's quite gone," or "fainted dead away";
And where there's now a bustle of alarm,
And all are eager to get some hold upon
The man's last link of life. For then the mind
And all the power of soul are shook so sore,
And these so totter along with all the frame,
That any cause a little stronger might
Dissolve them altogether.- Why, then, doubt
That soul, when once without the body thrust,
There in the open, an enfeebled thing,
Its wrappings stripped away, cannot endure
Not only through no everlasting age,
But even, indeed, through not the least of time?

Then, too, why never is the intellect,
The counselling mind, begotten in the head,
The feet, the hands, instead of cleaving still
To one sole seat, to one fixed haunt, the breast,
If not that fixed places be assigned
For each thing's birth, where each, when 'tis create,
Is able to endure, and that our frames
Have such complex adjustments that no shift
In order of our members may appear?
To that degree effect succeeds to cause,
Nor is the flame once wont to be create
In flowing streams, nor cold begot in fire.
Besides, if nature of soul immortal be,
And able to feel, when from our frame disjoined,
The same, I fancy, must be thought to be
Endowed with senses five,- nor is there way
But this whereby to image to ourselves
How under-souls may roam in Acheron.
Thus painters and the elder race of bards
Have pictured souls with senses so endowed.
But neither eyes, nor nose, nor hand, alone
Apart from body can exist for soul,
Nor tongue nor ears apart. And hence indeed
Alone by self they can nor feel nor be.

And since we mark the vital sense to be
In the whole body, all one living thing,
If of a sudden a force with rapid stroke
Should slice it down the middle and cleave in twain,
Beyond a doubt likewise the soul itself,
Divided, dissevered, asunder will be flung
Along with body. But what severed is
And into sundry parts divides, indeed
Admits it owns no everlasting nature.
We hear how chariots of war, areek
With hurly slaughter, lop with flashing scythes
The limbs away so suddenly that there,
Fallen from the trunk, they quiver on the earth,
The while the mind and powers of the man
Can feel no pain, for swiftness of his hurt,
And sheer abandon in the zest of battle:
With the remainder of his frame he seeks
Anew the battle and the slaughter, nor marks
How the swift wheels and scythes of ravin have dragged
Off with the horses his left arm and shield;
Nor other how his right has dropped away,
Mounting again and on. A third attempts
With leg dismembered to arise and stand,
Whilst, on the ground hard by, the dying foot
Twitches its spreading toes. And even the head,
When from the warm and living trunk lopped off,
Keeps on the ground the vital countenance
And open eyes, until 't has rendered up
All remnants of the soul. Nay, once again:
If, when a serpent's darting forth its tongue,
And lashing its tail, thou gettest chance to hew
With axe its length of trunk to many parts,
Thou'lt see each severed fragment writhing round
With its fresh wound, and spattering up the sod,
And there the fore-part seeking with the jaws
After the hinder, with bite to stop the pain.
So shall we say that these be souls entire
In all those fractions?- but from that 'twould follow
One creature'd have in body many souls.
Therefore, the soul, which was indeed but one,
Has been divided with the body too:
Each is but mortal, since alike is each
Hewn into many parts. Again, how often
We view our fellow going by degrees,
And losing limb by limb the vital sense;
First nails and fingers of the feet turn blue,
Next die the feet and legs, then o'er the rest
Slow crawl the certain footsteps of cold death.
And since this nature of the soul is torn,
Nor mounts away, as at one time, entire,
We needs must hold it mortal. But perchance
If thou supposest that the soul itself
Can inward draw along the frame, and bring
Its parts together to one place, and so
From all the members draw the sense away,
Why, then, that place in which such stock of soul
Collected is, should greater seem in sense.
But since such place is nowhere, for a fact,
As said before, 'tis rent and scattered forth,
And so goes under. Or again, if now
I please to grant the false, and say that soul
Can thus be lumped within the frames of those
Who leave the sunshine, dying bit by bit,
Still must the soul as mortal be confessed;
Nor aught it matters whether to wrack it go,
Dispersed in the winds, or, gathered in a mass
From all its parts, sink down to brutish death,
Since more and more in every region sense
Fails the whole man, and less and less of life
In every region lingers.
And besides,
If soul immortal is, and winds its way
Into the body at the birth of man,
Why can we not remember something, then,
Of life-time spent before? why keep we not
Some footprints of the things we did of, old?
But if so changed hath been the power of mind,
That every recollection of things done
Is fallen away, at no o'erlong remove
Is that, I trow, from what we mean by death.
Wherefore 'tis sure that what hath been before
Hath died, and what now is is now create.
Moreover, if after the body hath been built
Our mind's live powers are wont to be put in,
Just at the moment that we come to birth,
And cross the sills of life, 'twould scarcely fit
For them to live as if they seemed to grow
Along with limbs and frame, even in the blood,
But rather as in a cavern all alone.
(Yet all the body duly throngs with sense.)
But public fact declares against all this:
For soul is so entwined through the veins,
The flesh, the thews, the bones, that even the teeth
Share in sensation, as proven by dull ache,
By twinge from icy water, or grating crunch
Upon a stone that got in mouth with bread.
Wherefore, again, again, souls must be thought
Nor void of birth, nor free from law of death;
Nor, if, from outward, in they wound their way,
Could they be thought as able so to cleave
To these our frames, nor, since so interwove,
Appears it that they're able to go forth
Unhurt and whole and loose themselves unscathed
From all the thews, articulations, bones.
But, if perchance thou thinkest that the soul,
From outward winding in its way, is wont
To seep and soak along these members ours,
Then all the more 'twill perish, being thus
With body fused- for what will seep and soak
Will be dissolved and will therefore die.
For just as food, dispersed through all the pores
Of body, and passed through limbs and all the frame,
Perishes, supplying from itself the stuff
For other nature, thus the soul and mind,
Though whole and new into a body going,
Are yet, by seeping in, dissolved away,
Whilst, as through pores, to all the frame there pass
Those particles from which created is
This nature of mind, now ruler of our body,
Born from that soul which perished, when divided
Along the frame. Wherefore it seems that soul
Hath both a natal and funeral hour.
Besides are seeds of soul there left behind
In the breathless body, or not? If there they are,
It cannot justly be immortal deemed,
Since, shorn of some parts lost, 'thas gone away:
But if, borne off with members uncorrupt,
'Thas fled so absolutely all away
It leaves not one remainder of itself
Behind in body, whence do cadavers, then,
From out their putrid flesh exhale the worms,
And whence does such a mass of living things,
Boneless and bloodless, o'er the bloated frame
Bubble and swarm? But if perchance thou thinkest
That souls from outward into worms can wind,
And each into a separate body come,
And reckonest not why many thousand souls
Collect where only one has gone away,
Here is a point, in sooth, that seems to need
Inquiry and a putting to the test:
Whether the souls go on a hunt for seeds
Of worms wherewith to build their dwelling places,
Or enter bodies ready-made, as 'twere.
But why themselves they thus should do and toil
'Tis hard to say, since, being free of body,
They flit around, harassed by no disease,
Nor cold nor famine; for the body labours
By more of kinship to these flaws of life,
And mind by contact with that body suffers
So many ills. But grant it be for them
However useful to construct a body
To which to enter in, 'tis plain they can't.
Then, souls for self no frames nor bodies make,
Nor is there how they once might enter in
To bodies ready-made- for they cannot
Be nicely interwoven with the same,
And there'll be formed no interplay of sense
Common to each.
Again, why is't there goes
Impetuous rage with lion's breed morose,
And cunning with foxes, and to deer why given
The ancestral fear and tendency to flee,
And why in short do all the rest of traits
Engender from the very start of life
In the members and mentality, if not
Because one certain power of mind that came
From its own seed and breed waxes the same
Along with all the body? But were mind
Immortal, were it wont to change its bodies,
How topsy-turvy would earth's creatures act!
The Hyrcan hound would flee the onset oft
Of antlered stag, the scurrying hawk would quake
Along the winds of air at the coming dove,
And men would dote, and savage beasts be wise;
For false the reasoning of those that say
Immortal mind is changed by change of body-
For what is changed dissolves, and therefore dies.
For parts are re-disposed and leave their order;
Wherefore they must be also capable
Of dissolution through the frame at last,
That they along with body perish all.
But should some say that always souls of men
Go into human bodies, I will ask:
How can a wise become a dullard soul?
And why is never a child's a prudent soul?
And the mare's filly why not trained so well
As sturdy strength of steed? We may be sure
They'll take their refuge in the thought that mind
Becomes a weakling in a weakling frame.
Yet be this so, 'tis needful to confess
The soul but mortal, since, so altered now
Throughout the frame, it loses the life and sense
It had before. Or how can mind wax strong
Co-equally with body and attain
The craved flower of life, unless it be
The body's colleague in its origins?
Or what's the purport of its going forth
From aged limbs?- fears it, perhaps, to stay,
Pent in a crumbled body? Or lest its house,
Outworn by venerable length of days,
May topple down upon it? But indeed
For an immortal, perils are there none.

Again, at parturitions of the wild
And at the rites of Love, that souls should stand
Ready hard by seems ludicrous enough-
Immortals waiting for their mortal limbs
In numbers innumerable, contending madly
Which shall be first and chief to enter in!-
Unless perchance among the souls there be
Such treaties stablished that the first to come
Flying along, shall enter in the first,
And that they make no rivalries of strength!

Again, in ether can't exist a tree,
Nor clouds in ocean deeps, nor in the fields
Can fishes live, nor blood in timber be,
Nor sap in boulders: fixed and arranged
Where everything may grow and have its place.
Thus nature of mind cannot arise alone
Without the body, nor exist afar
From thews and blood. But if 'twere possible,
Much rather might this very power of mind
Be in the head, the shoulders or the heels,
And, born in any part soever, yet
In the same man, in the same vessel abide.
But since within this body even of ours
Stands fixed and appears arranged sure
Where soul and mind can each exist and grow,
Deny we must the more that they can have
Duration and birth, wholly outside the frame.
For, verily, the mortal to conjoin
With the eternal, and to feign they feel
Together, and can function each with each,
Is but to dote: for what can be conceived
Of more unlike, discrepant, ill-assorted,
Than something mortal in a union joined
With an immortal and a secular
To bear the outrageous tempests?
Then, again,
Whatever abides eternal must indeed
Either repel all strokes, because 'tis made
Of solid body, and permit no entrance
Of aught with power to sunder from within
The parts compact- as are those seeds of stuff
Whose nature we've exhibited before;
Or else be able to endure through time
For this: because they are from blows exempt,
As is the void, the which abides untouched,
Unsmit by any stroke; or else because
There is no room around, whereto things can,
As 'twere, depart in dissolution all,-
Even as the sum of sums eternal is,
Without or place beyond whereto things may
Asunder fly, or bodies which can smite,
And thus dissolve them by the blows of might.
But if perchance the soul's to be adjudged
Immortal, mainly on ground 'tis kept secure
In vital forces- either because there come
Never at all things hostile to its weal,
Or else because what come somehow retire,
Repelled or ere we feel the harm they work,

For, lo, besides that, when the frame's diseased,
Soul sickens too, there cometh, many a time,
That which torments it with the things to be,
Keeps it in dread, and wearies it with cares;
And even when evil acts are of the past,
Still gnaw the old transgressions bitterly.
Add, too, that frenzy, peculiar to the mind,
And that oblivion of the things that were;
Add its submergence in the murky waves
Of drowse and torpor.

poem by Lucretius
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The Odyssey: Book 22

Then Ulysses tore off his rags, and sprang on to the broad
pavement with his bow and his quiver full of arrows. He shed the
arrows on to the ground at his feet and said, "The mighty contest is
at an end. I will now see whether Apollo will vouchsafe it to me to
hit another mark which no man has yet hit."
On this he aimed a deadly arrow at Antinous, who was about to take
up a two-handled gold cup to drink his wine and already had it in
his hands. He had no thought of death- who amongst all the revellers
would think that one man, however brave, would stand alone among so
many and kill him? The arrow struck Antinous in the throat, and the
point went clean through his neck, so that he fell over and the cup
dropped from his hand, while a thick stream of blood gushed from his
nostrils. He kicked the table from him and upset the things on it,
so that the bread and roasted meats were all soiled as they fell
over on to the ground. The suitors were in an uproar when they saw
that a man had been hit; they sprang in dismay one and all of them
from their seats and looked everywhere towards the walls, but there
was neither shield nor spear, and they rebuked Ulysses very angrily.
"Stranger," said they, "you shall pay for shooting people in this way:
om yi you shall see no other contest; you are a doomed man; he whom
you have slain was the foremost youth in Ithaca, and the vultures
shall devour you for having killed him."
Thus they spoke, for they thought that he had killed Antinous by
mistake, and did not perceive that death was hanging over the head
of every one of them. But Ulysses glared at them and said:
"Dogs, did you think that I should not come back from Troy? You have
wasted my substance, have forced my women servants to lie with you,
and have wooed my wife while I was still living. You have feared
neither Cod nor man, and now you shall die."
They turned pale with fear as he spoke, and every man looked round
about to see whither he might fly for safety, but Eurymachus alone
spoke.
"If you are Ulysses," said he, "then what you have said is just.
We have done much wrong on your lands and in your house. But
Antinous who was the head and front of the offending lies low already.
It was all his doing. It was not that he wanted to marry Penelope;
he did not so much care about that; what he wanted was something quite
different, and Jove has not vouchsafed it to him; he wanted to kill
your son and to be chief man in Ithaca. Now, therefore, that he has
met the death which was his due, spare the lives of your people. We
will make everything good among ourselves, and pay you in full for all
that we have eaten and drunk. Each one of us shall pay you a fine
worth twenty oxen, and we will keep on giving you gold and bronze till
your heart is softened. Until we have done this no one can complain of
your being enraged against us."
Ulysses again glared at him and said, "Though you should give me all
that you have in the world both now and all that you ever shall
have, I will not stay my hand till I have paid all of you in full. You
must fight, or fly for your lives; and fly, not a man of you shall."
Their hearts sank as they heard him, but Eurymachus again spoke
saying:
"My friends, this man will give us no quarter. He will stand where
he is and shoot us down till he has killed every man among us. Let
us then show fight; draw your swords, and hold up the tables to shield
you from his arrows. Let us have at him with a rush, to drive him from
the pavement and doorway: we can then get through into the town, and
raise such an alarm as shall soon stay his shooting."
As he spoke he drew his keen blade of bronze, sharpened on both
sides, and with a loud cry sprang towards Ulysses, but Ulysses
instantly shot an arrow into his breast that caught him by the
nipple and fixed itself in his liver. He dropped his sword and fell
doubled up over his table. The cup and all the meats went over on to
the ground as he smote the earth with his forehead in the agonies of
death, and he kicked the stool with his feet until his eyes were
closed in darkness.
Then Amphinomus drew his sword and made straight at Ulysses to try
and get him away from the door; but Telemachus was too quick for
him, and struck him from behind; the spear caught him between the
shoulders and went right through his chest, so that he fell heavily to
the ground and struck the earth with his forehead. Then Telemachus
sprang away from him, leaving his spear still in the body, for he
feared that if he stayed to draw it out, some one of the Achaeans
might come up and hack at him with his sword, or knock him down, so he
set off at a run, and immediately was at his father's side. Then he
said:
"Father, let me bring you a shield, two spears, and a brass helmet
for your temples. I will arm myself as well, and will bring other
armour for the swineherd and the stockman, for we had better be
armed."
"Run and fetch them," answered Ulysses, "while my arrows hold out,
or when I am alone they may get me away from the door."
Telemachus did as his father said, and went off to the store room
where the armour was kept. He chose four shields, eight spears, and
four brass helmets with horse-hair plumes. He brought them with all
speed to his father, and armed himself first, while the stockman and
the swineherd also put on their armour, and took their places near
Ulysses. Meanwhile Ulysses, as long as his arrows lasted, had been
shooting the suitors one by one, and they fell thick on one another:
when his arrows gave out, he set the bow to stand against the end wall
of the house by the door post, and hung a shield four hides thick
about his shoulders; on his comely head he set his helmet, well
wrought with a crest of horse-hair that nodded menacingly above it,
and he grasped two redoubtable bronze-shod spears.
Now there was a trap door on the wall, while at one end of the
pavement there was an exit leading to a narrow passage, and this
exit was closed by a well-made door. Ulysses told Philoetius to
stand by this door and guard it, for only one person could attack it
at a time. But Agelaus shouted out, "Cannot some one go up to the trap
door and tell the people what is going on? Help would come at once,
and we should soon make an end of this man and his shooting."
"This may not be, Agelaus," answered Melanthius, "the mouth of the
narrow passage is dangerously near the entrance to the outer court.
One brave man could prevent any number from getting in. But I know
what I will do, I will bring you arms from the store room, for I am
sure it is there that Ulysses and his son have put them."
On this the goatherd Melanthius went by back passages to the store
room of Ulysses, house. There he chose twelve shields, with as many
helmets and spears, and brought them back as fast as he could to
give them to the suitors. Ulysses' heart began to fail him when he saw
the suitors putting on their armour and brandishing their spears. He
saw the greatness of the danger, and said to Telemachus, "Some one
of the women inside is helping the suitors against us, or it may be
Melanthius."
Telemachus answered, "The fault, father, is mine, and mine only; I
left the store room door open, and they have kept a sharper look out
than I have. Go, Eumaeus, put the door to, and see whether it is one
of the women who is doing this, or whether, as I suspect, it is
Melanthius the son of Dolius."
Thus did they converse. Meanwhile Melanthius was again going to
the store room to fetch more armour, but the swineherd saw him and
said to Ulysses who was beside him, "Ulysses, noble son of Laertes, it
is that scoundrel Melanthius, just as we suspected, who is going to
the store room. Say, shall I kill him, if I can get the better of him,
or shall I bring him here that you may take your own revenge for all
the many wrongs that he has done in your house?"
Ulysses answered, "Telemachus and I will hold these suitors in
check, no matter what they do; go back both of you and bind
Melanthius' hands and feet behind him. Throw him into the store room
and make the door fast behind you; then fasten a noose about his body,
and string him close up to the rafters from a high bearing-post,
that he may linger on in an agony."
Thus did he speak, and they did even as he had said; they went to
the store room, which they entered before Melanthius saw them, for
he was busy searching for arms in the innermost part of the room, so
the two took their stand on either side of the door and waited. By and
by Melanthius came out with a helmet in one hand, and an old
dry-rotted shield in the other, which had been borne by Laertes when
he was young, but which had been long since thrown aside, and the
straps had become unsewn; on this the two seized him, dragged him back
by the hair, and threw him struggling to the ground. They bent his
hands and feet well behind his back, and bound them tight with a
painful bond as Ulysses had told them; then they fastened a noose
about his body and strung him up from a high pillar till he was
close up to the rafters, and over him did you then vaunt, O
swineherd Eumaeus, saying, "Melanthius, you will pass the night on a
soft bed as you deserve. You will know very well when morning comes
from the streams of Oceanus, and it is time for you to be driving in
your goats for the suitors to feast on."
There, then, they left him in very cruel bondage, and having put
on their armour they closed the door behind them and went back to take
their places by the side of Ulysses; whereon the four men stood in the
cloister, fierce and full of fury; nevertheless, those who were in the
body of the court were still both brave and many. Then Jove's daughter
Minerva came up to them, having assumed the voice and form of
Mentor. Ulysses was glad when he saw her and said, "Mentor, lend me
your help, and forget not your old comrade, nor the many good turns he
has done you. Besides, you are my age-mate."
But all the time he felt sure it was Minerva, and the suitors from
the other side raised an uproar when they saw her. Agelaus was the
first to reproach her. "Mentor," he cried, "do not let Ulysses beguile
you into siding with him and fighting the suitors. This is what we
will do: when we have killed these people, father and son, we will
kill you too. You shall pay for it with your head, and when we have
killed you, we will take all you have, in doors or out, and bring it
into hotch-pot with Ulysses' property; we will not let your sons
live in your house, nor your daughters, nor shall your widow
continue to live in the city of Ithaca."
This made Minerva still more furious, so she scolded Ulysses very
angrily. "Ulysses," said she, "your strength and prowess are no longer
what they were when you fought for nine long years among the Trojans
about the noble lady Helen. You killed many a man in those days, and
it was through your stratagem that Priam's city was taken. How comes
it that you are so lamentably less valiant now that you are on your
own ground, face to face with the suitors in your own house? Come
on, my good fellow, stand by my side and see how Mentor, son of
Alcinous shall fight your foes and requite your kindnesses conferred
upon him."
But she would not give him full victory as yet, for she wished still
further to prove his own prowess and that of his brave son, so she
flew up to one of the rafters in the roof of the cloister and sat upon
it in the form of a swallow.
Meanwhile Agelaus son of Damastor, Eurynomus, Amphimedon,
Demoptolemus, Pisander, and Polybus son of Polyctor bore the brunt
of the fight upon the suitors' side; of all those who were still
fighting for their lives they were by far the most valiant, for the
others had already fallen under the arrows of Ulysses. Agelaus shouted
to them and said, "My friends, he will soon have to leave off, for
Mentor has gone away after having done nothing for him but brag.
They are standing at the doors unsupported. Do not aim at him all at
once, but six of you throw your spears first, and see if you cannot
cover yourselves with glory by killing him. When he has fallen we need
not be uneasy about the others."
They threw their spears as he bade them, but Minerva made them all
of no effect. One hit the door post; another went against the door;
the pointed shaft of another struck the wall; and as soon as they
had avoided all the spears of the suitors Ulysses said to his own men,
"My friends, I should say we too had better let drive into the
middle of them, or they will crown all the harm they have done us by
us outright."
They therefore aimed straight in front of them and threw their
spears. Ulysses killed Demoptolemus, Telemachus Euryades, Eumaeus
Elatus, while the stockman killed Pisander. These all bit the dust,
and as the others drew back into a corner Ulysses and his men rushed
forward and regained their spears by drawing them from the bodies of
the dead.
The suitors now aimed a second time, but again Minerva made their
weapons for the most part without effect. One hit a bearing-post of
the cloister; another went against the door; while the pointed shaft
of another struck the wall. Still, Amphimedon just took a piece of the
top skin from off Telemachus's wrist, and Ctesippus managed to graze
Eumaeus's shoulder above his shield; but the spear went on and fell to
the ground. Then Ulysses and his men let drive into the crowd of
suitors. Ulysses hit Eurydamas, Telemachus Amphimedon, and Eumaeus
Polybus. After this the stockman hit Ctesippus in the breast, and
taunted him saying, "Foul-mouthed son of Polytherses, do not be so
foolish as to talk wickedly another time, but let heaven direct your
speech, for the gods are far stronger than men. I make you a present
of this advice to repay you for the foot which you gave Ulysses when
he was begging about in his own house."
Thus spoke the stockman, and Ulysses struck the son of Damastor with
a spear in close fight, while Telemachus hit Leocritus son of Evenor
in the belly, and the dart went clean through him, so that he fell
forward full on his face upon the ground. Then Minerva from her seat
on the rafter held up her deadly aegis, and the hearts of the
suitors quailed. They fled to the other end of the court like a herd
of cattle maddened by the gadfly in early summer when the days are
at their longest. As eagle-beaked, crook-taloned vultures from the
mountains swoop down on the smaller birds that cower in flocks upon
the ground, and kill them, for they cannot either fight or fly, and
lookers on enjoy the sport- even so did Ulysses and his men fall
upon the suitors and smite them on every side. They made a horrible
groaning as their brains were being battered in, and the ground
seethed with their blood.
Leiodes then caught the knees of Ulysses and said, "Ulysses I
beseech you have mercy upon me and spare me. I never wronged any of
the women in your house either in word or deed, and I tried to stop
the others. I saw them, but they would not listen, and now they are
paying for their folly. I was their sacrificing priest; if you kill
me, I shall die without having done anything to deserve it, and
shall have got no thanks for all the good that I did."
Ulysses looked sternly at him and answered, "If you were their
sacrificing priest, you must have prayed many a time that it might
be long before I got home again, and that you might marry my wife
and have children by her. Therefore you shall die."
With these words he picked up the sword that Agelaus had dropped
when he was being killed, and which was lying upon the ground. Then he
struck Leiodes on the back of his neck, so that his head fell
rolling in the dust while he was yet speaking.
The minstrel Phemius son of Terpes- he who had been forced by the
suitors to sing to them- now tried to save his life. He was standing
near towards the trap door, and held his lyre in his hand. He did
not know whether to fly out of the cloister and sit down by the
altar of Jove that was in the outer court, and on which both Laertes
and Ulysses had offered up the thigh bones of many an ox, or whether
to go straight up to Ulysses and embrace his knees, but in the end
he deemed it best to embrace Ulysses' knees. So he laid his lyre on
the ground the ground between the mixing-bowl and the silver-studded
seat; then going up to Ulysses he caught hold of his knees and said,
"Ulysses, I beseech you have mercy on me and spare me. You will be
sorry for it afterwards if you kill a bard who can sing both for
gods and men as I can. I make all my lays myself, and heaven visits me
with every kind of inspiration. I would sing to you as though you were
a god, do not therefore be in such a hurry to cut my head off. Your
own son Telemachus will tell you that I did not want to frequent
your house and sing to the suitors after their meals, but they were
too many and too strong for me, so they made me."
Telemachus heard him, and at once went up to his father. "Hold!"
he cried, "the man is guiltless, do him no hurt; and we will Medon
too, who was always good to me when I was a boy, unless Philoetius
or Eumaeus has already killed him, or he has fallen in your way when
you were raging about the court."
Medon caught these words of Telemachus, for he was crouching under a
seat beneath which he had hidden by covering himself up with a freshly
flayed heifer's hide, so he threw off the hide, went up to Telemachus,
and laid hold of his knees.
"Here I am, my dear sir," said he, "stay your hand therefore, and
tell your father, or he will kill me in his rage against the suitors
for having wasted his substance and been so foolishly disrespectful to
yourself."
Ulysses smiled at him and answered, "Fear not; Telemachus has
saved your life, that you may know in future, and tell other people,
how greatly better good deeds prosper than evil ones. Go, therefore,
outside the cloisters into the outer court, and be out of the way of
the slaughter- you and the bard- while I finish my work here inside."
The pair went into the outer court as fast as they could, and sat
down by Jove's great altar, looking fearfully round, and still
expecting that they would be killed. Then Ulysses searched the whole
court carefully over, to see if anyone had managed to hide himself and
was still living, but he found them all lying in the dust and
weltering in their blood. They were like fishes which fishermen have
netted out of the sea, and thrown upon the beach to lie gasping for
water till the heat of the sun makes an end of them. Even so were
the suitors lying all huddled up one against the other.
Then Ulysses said to Telemachus, "Call nurse Euryclea; I have
something to say to her."
Telemachus went and knocked at the door of the women's room. "Make
haste," said he, "you old woman who have been set over all the other
women in the house. Come outside; my father wishes to speak to you."
When Euryclea heard this she unfastened the door of the women's room
and came out, following Telemachus. She found Ulysses among the
corpses bespattered with blood and filth like a lion that has just
been devouring an ox, and his breast and both his cheeks are all
bloody, so that he is a fearful sight; even so was Ulysses
besmirched from head to foot with gore. When she saw all the corpses
and such a quantity of blood, she was beginning to cry out for joy,
for she saw that a great deed had been done; but Ulysses checked
her, "Old woman," said he, "rejoice in silence; restrain yourself, and
do not make any noise about it; it is an unholy thing to vaunt over
dead men. Heaven's doom and their own evil deeds have brought these
men to destruction, for they respected no man in the whole world,
neither rich nor poor, who came near them, and they have come to a bad
end as a punishment for their wickedness and folly. Now, however, tell
me which of the women in the house have misconducted themselves, and
who are innocent."
"I will tell you the truth, my son," answered Euryclea. "There are
fifty women in the house whom we teach to do things, such as carding
wool, and all kinds of household work. Of these, twelve in all have
misbehaved, and have been wanting in respect to me, and also to
Penelope. They showed no disrespect to Telemachus, for he has only
lately grown and his mother never permitted him to give orders to
the female servants; but let me go upstairs and tell your wife all
that has happened, for some god has been sending her to sleep."
"Do not wake her yet," answered Ulysses, "but tell the women who
have misconducted themselves to come to me."
Euryclea left the cloister to tell the women, and make them come
to Ulysses; in the meantime he called Telemachus, the stockman, and
the swineherd. "Begin," said he, "to remove the dead, and make the
women help you. Then, get sponges and clean water to swill down the
tables and seats. When you have thoroughly cleansed the whole
cloisters, take the women into the space between the domed room and
the wall of the outer court, and run them through with your swords
till they are quite dead, and have forgotten all about love and the
way in which they used to lie in secret with the suitors."
On this the women came down in a body, weeping and wailing bitterly.
First they carried the dead bodies out, and propped them up against
one another in the gatehouse. Ulysses ordered them about and made them
do their work quickly, so they had to carry the bodies out. When
they had done this, they cleaned all the tables and seats with sponges
and water, while Telemachus and the two others shovelled up the
blood and dirt from the ground, and the women carried it all away
and put it out of doors. Then when they had made the whole place quite
clean and orderly, they took the women out and hemmed them in the
narrow space between the wall of the domed room and that of the
yard, so that they could not get away: and Telemachus said to the
other two, "I shall not let these women die a clean death, for they
were insolent to me and my mother, and used to sleep with the
suitors."
So saying he made a ship's cable fast to one of the bearing-posts
that supported the roof of the domed room, and secured it all around
the building, at a good height, lest any of the women's feet should
touch the ground; and as thrushes or doves beat against a net that has
been set for them in a thicket just as they were getting to their
nest, and a terrible fate awaits them, even so did the women have to
put their heads in nooses one after the other and die most
miserably. Their feet moved convulsively for a while, but not for very
long.
As for Melanthius, they took him through the cloister into the inner
court. There they cut off his nose and his ears; they drew out his
vitals and gave them to the dogs raw, and then in their fury they
cut off his hands and his feet.
When they had done this they washed their hands and feet and went
back into the house, for all was now over; and Ulysses said to the
dear old nurse Euryclea, "Bring me sulphur, which cleanses all
pollution, and fetch fire also that I may burn it, and purify the
cloisters. Go, moreover, and tell Penelope to come here with her
attendants, and also all the maid servants that are in the house."
"All that you have said is true," answered Euryclea, "but let me
bring you some clean clothes- a shirt and cloak. Do not keep these
rags on your back any longer. It is not right."
"First light me a fire," replied Ulysses.
She brought the fire and sulphur, as he had bidden her, and
Ulysses thoroughly purified the cloisters and both the inner and outer
courts. Then she went inside to call the women and tell them what
had happened; whereon they came from their apartment with torches in
their hands, and pressed round Ulysses to embrace him, kissing his
head and shoulders and taking hold of his hands. It made him feel as
if he should like to weep, for he remembered every one of them.

poem by Homer, translated by Samuel Butler
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The Iliad: Book 16

Thus did they fight about the ship of Protesilaus. Then Patroclus
drew near to Achilles with tears welling from his eyes, as from some
spring whose crystal stream falls over the ledges of a high precipice.
When Achilles saw him thus weeping he was sorry for him and said,
"Why, Patroclus, do you stand there weeping like some silly child that
comes running to her mother, and begs to be taken up and carried-
she catches hold of her mother's dress to stay her though she is in
a hurry, and looks tearfully up until her mother carries her- even
such tears, Patroclus, are you now shedding. Have you anything to
say to the Myrmidons or to myself? or have you had news from Phthia
which you alone know? They tell me Menoetius son of Actor is still
alive, as also Peleus son of Aeacus, among the Myrmidons- men whose
loss we two should bitterly deplore; or are you grieving about the
Argives and the way in which they are being killed at the ships, throu
their own high-handed doings? Do not hide anything from me but tell me
that both of us may know about it."
Then, O knight Patroclus, with a deep sigh you answered,
"Achilles, son of Peleus, foremost champion of the Achaeans, do not be
angry, but I weep for the disaster that has now befallen the
Argives. All those who have been their champions so far are lying at
the ships, wounded by sword or spear. Brave Diomed son of Tydeus has
been hit with a spear, while famed Ulysses and Agamemnon have received
sword-wounds; Eurypylus again has been struck with an arrow in the
thigh; skilled apothecaries are attending to these heroes, and healing
them of their wounds; are you still, O Achilles, so inexorable? May it
never be my lot to nurse such a passion as you have done, to the
baning of your own good name. Who in future story will speak well of
you unless you now save the Argives from ruin? You know no pity;
knight Peleus was not your father nor Thetis your mother, but the grey
sea bore you and the sheer cliffs begot you, so cruel and
remorseless are you. If however you are kept back through knowledge of
some oracle, or if your mother Thetis has told you something from
the mouth of Jove, at least send me and the Myrmidons with me, if I
may bring deliverance to the Danaans. Let me moreover wear your
armour; the Trojans may thus mistake me for you and quit the field, so
that the hard-pressed sons of the Achaeans may have breathing time-
which while they are fighting may hardly be. We who are fresh might
soon drive tired men back from our ships and tents to their own city."
He knew not what he was asking, nor that he was suing for his own
destruction. Achilles was deeply moved and answered, "What, noble
Patroclus, are you saying? I know no prophesyings which I am
heeding, nor has my mother told me anything from the mouth of Jove,
but I am cut to the very heart that one of my own rank should dare
to rob me because he is more powerful than I am. This, after all
that I have gone through, is more than I can endure. The girl whom the
sons of the Achaeans chose for me, whom I won as the fruit of my spear
on having sacked a city- her has King Agamemnon taken from me as
though I were some common vagrant. Still, let bygones be bygones: no
man may keep his anger for ever; I said I would not relent till battle
and the cry of war had reached my own ships; nevertheless, now gird my
armour about your shoulders, and lead the Myrmidons to battle, for the
dark cloud of Trojans has burst furiously over our fleet; the
Argives are driven back on to the beach, cooped within a narrow space,
and the whole people of Troy has taken heart to sally out against
them, because they see not the visor of my helmet gleaming near
them. Had they seen this, there would not have been a creek nor grip
that had not been filled with their dead as they fled back again.
And so it would have been, if only King Agamemnon had dealt fairly
by me. As it is the Trojans have beset our host. Diomed son of
Tydeus no longer wields his spear to defend the Danaans, neither
have I heard the voice of the son of Atreus coming from his hated
head, whereas that of murderous Hector rings in my cars as he gives
orders to the Trojans, who triumph over the Achaeans and fill the
whole plain with their cry of battle. But even so, Patroclus, fall
upon them and save the fleet, lest the Trojans fire it and prevent
us from being able to return. Do, however, as I now bid you, that
you may win me great honour from all the Danaans, and that they may
restore the girl to me again and give me rich gifts into the
bargain. When you have driven the Trojans from the ships, come back
again. Though Juno's thundering husband should put triumph within your
reach, do not fight the Trojans further in my absence, or you will rob
me of glory that should be mine. And do not for lust of battle go on
killing the Trojans nor lead the Achaeans on to Ilius, lest one of the
ever-living gods from Olympus attack you- for Phoebus Apollo loves
them well: return when you have freed the ships from peril, and let
others wage war upon the plain. Would, by father Jove, Minerva, and
Apollo, that not a single man of all the Trojans might be left
alive, nor yet of the Argives, but that we two might be alone left
to tear aside the mantle that veils the brow of Troy."
Thus did they converse. But Ajax could no longer hold his ground for
the shower of darts that rained upon him; the will of Jove and the
javelins of the Trojans were too much for him; the helmet that gleamed
about his temples rang with the continuous clatter of the missiles
that kept pouring on to it and on to the cheek-pieces that protected
his face. Moreover his left shoulder was tired with having held his
shield so long, yet for all this, let fly at him as they would, they
could not make him give ground. He could hardly draw his breath, the
sweat rained from every pore of his body, he had not a moment's
respite, and on all sides he was beset by danger upon danger.
And now, tell me, O Muses that hold your mansions on Olympus, how
fire was thrown upon the ships of the Achaeans. Hector came close up
and let drive with his great sword at the ashen spear of Ajax. He
cut it clean in two just behind where the point was fastened on to the
shaft of the spear. Ajax, therefore, had now nothing but a headless
spear, while the bronze point flew some way off and came ringing
down on to the ground. Ajax knew the hand of heaven in this, and was
dismayed at seeing that Jove had now left him utterly defenceless
and was willing victory for the Trojans. Therefore he drew back, and
the Trojans flung fire upon the ship which was at once wrapped in
flame.
The fire was now flaring about the ship's stern, whereon Achilles
smote his two thighs and said to Patroclus, "Up, noble knight, for I
see the glare of hostile fire at our fleet; up, lest they destroy
our ships, and there be no way by which we may retreat. Gird on your
armour at once while I call our people together."
As he spoke Patroclus put on his armour. First he greaved his legs
with greaves of good make, and fitted with ancle-clasps of silver;
after this he donned the cuirass of the son of Aeacus, richly inlaid
and studded. He hung his silver-studded sword of bronze about his
shoulders, and then his mighty shield. On his comely head he set his
helmet, well wrought, with a crest of horse-hair that nodded
menacingly above it. He grasped two redoubtable spears that suited his
hands, but he did not take the spear of noble Achilles, so stout and
strong, for none other of the Achaeans could wield it, though Achilles
could do so easily. This was the ashen spear from Mount Pelion,
which Chiron had cut upon a mountain top and had given to Peleus,
wherewith to deal out death among heroes. He bade Automedon yoke his
horses with all speed, for he was the man whom he held in honour
next after Achilles, and on whose support in battle he could rely most
firmly. Automedon therefore yoked the fleet horses Xanthus and Balius,
steeds that could fly like the wind: these were they whom the harpy
Podarge bore to the west wind, as she was grazing in a meadow by the
waters of the river Oceanus. In the side traces he set the noble horse
Pedasus, whom Achilles had brought away with him when he sacked the
city of Eetion, and who, mortal steed though he was, could take his
place along with those that were immortal.
Meanwhile Achilles went about everywhere among the tents, and bade
his Myrmidons put on their armour. Even as fierce ravening wolves that
are feasting upon a homed stag which they have killed upon the
mountains, and their jaws are red with blood- they go in a pack to lap
water from the clear spring with their long thin tongues; and they
reek of blood and slaughter; they know not what fear is, for it is
hunger drives them- even so did the leaders and counsellors of the
Myrmidons gather round the good squire of the fleet descendant of
Aeacus, and among them stood Achilles himself cheering on both men and
horses.
Fifty ships had noble Achilles brought to Troy, and in each there
was a crew of fifty oarsmen. Over these he set five captains whom he
could trust, while he was himself commander over them all.
Menesthius of the gleaming corslet, son to the river Spercheius that
streams from heaven, was captain of the first company. Fair Polydora
daughter of Peleus bore him to ever-flowing Spercheius- a woman
mated with a god- but he was called son of Borus son of Perieres, with
whom his mother was living as his wedded wife, and who gave great
wealth to gain her. The second company was led by noble Eudorus, son
to an unwedded woman. Polymele, daughter of Phylas the graceful
dancer, bore him; the mighty slayer of Argos was enamoured of her as
he saw her among the singing women at a dance held in honour of
Diana the rushing huntress of the golden arrows; he therefore-
Mercury, giver of all good- went with her into an upper chamber, and
lay with her in secret, whereon she bore him a noble son Eudorus,
singularly fleet of foot and in fight valiant. When Ilithuia goddess
of the pains of child-birth brought him to the light of day, and he
saw the face of the sun, mighty Echecles son of Actor took the
mother to wife, and gave great wealth to gain her, but her father
Phylas brought the child up, and took care of him, doting as fondly
upon him as though he were his own son. The third company was led by
Pisander son of Maemalus, the finest spearman among all the
Myrmidons next to Achilles' own comrade Patroclus. The old knight
Phoenix was captain of the fourth company, and Alcimedon, noble son of
Laerceus of the fifth.
When Achilles had chosen his men and had stationed them all with
their captains, he charged them straitly saying, "Myrmidons,
remember your threats against the Trojans while you were at the
ships in the time of my anger, and you were all complaining of me.
'Cruel son of Peleus,' you would say, 'your mother must have suckled
you on gall, so ruthless are you. You keep us here at the ships
against our will; if you are so relentless it were better we went home
over the sea.' Often have you gathered and thus chided with me. The
hour is now come for those high feats of arms that you have so long
been pining for, therefore keep high hearts each one of you to do
battle with the Trojans."
With these words he put heart and soul into them all, and they
serried their companies yet more closely when they heard the of
their king. As the stones which a builder sets in the wall of some
high house which is to give shelter from the winds- even so closely
were the helmets and bossed shields set against one another. Shield
pressed on shield, helm on helm, and man on man; so close were they
that the horse-hair plumes on the gleaming ridges of their helmets
touched each other as they bent their heads.
In front of them all two men put on their armour- Patroclus and
Automedon- two men, with but one mind to lead the Myrmidons. Then
Achilles went inside his tent and opened the lid of the strong chest
which silver-footed Thetis had given him to take on board ship, and
which she had filled with shirts, cloaks to keep out the cold, and
good thick rugs. In this chest he had a cup of rare workmanship,
from which no man but himself might drink, nor would he make
offering from it to any other god save only to father Jove. He took
the cup from the chest and cleansed it with sulphur; this done he
rinsed it clean water, and after he had washed his hands he drew wine.
Then he stood in the middle of the court and prayed, looking towards
heaven, and making his drink-offering of wine; nor was he unseen of
Jove whose joy is in thunder. "King Jove," he cried, "lord of
Dodona, god of the Pelasgi, who dwellest afar, you who hold wintry
Dodona in your sway, where your prophets the Selli dwell around you
with their feet unwashed and their couches made upon the ground- if
you heard me when I prayed to you aforetime, and did me honour while
you sent disaster on the Achaeans, vouchsafe me now the fulfilment
of yet this further prayer. I shall stay here where my ships are
lying, but I shall send my comrade into battle at the head of many
Myrmidons. Grant, O all-seeing Jove, that victory may go with him; put
your courage into his heart that Hector may learn whether my squire is
man enough to fight alone, or whether his might is only then so
indomitable when I myself enter the turmoil of war. Afterwards when he
has chased the fight and the cry of battle from the ships, grant
that he may return unharmed, with his armour and his comrades,
fighters in close combat."
Thus did he pray, and all-counselling Jove heard his prayer. Part of
it he did indeed vouchsafe him- but not the whole. He granted that
Patroclus should thrust back war and battle from the ships, but
refused to let him come safely out of the fight.
When he had made his drink-offering and had thus prayed, Achilles
went inside his tent and put back the cup into his chest.
Then he again came out, for he still loved to look upon the fierce
fight that raged between the Trojans and Achaeans.
Meanwhile the armed band that was about Patroclus marched on till
they sprang high in hope upon the Trojans. They came swarming out like
wasps whose nests are by the roadside, and whom silly children love to
tease, whereon any one who happens to be passing may get stung- or
again, if a wayfarer going along the road vexes them by accident,
every wasp will come flying out in a fury to defend his little ones-
even with such rage and courage did the Myrmidons swarm from their
ships, and their cry of battle rose heavenwards. Patroclus called
out to his men at the top of his voice, "Myrmidons, followers of
Achilles son of Peleus, be men my friends, fight with might and with
main, that we may win glory for the son of Peleus, who is far the
foremost man at the ships of the Argives- he, and his close fighting
followers. The son of Atreus King Agamemnon will thus learn his
folly in showing no respect to the bravest of the Achaeans."
With these words he put heart and soul into them all, and they
fell in a body upon the Trojans. The ships rang again with the cry
which the Achaeans raised, and when the Trojans saw the brave son of
Menoetius and his squire all gleaming in their armour, they were
daunted and their battalions were thrown into confusion, for they
thought the fleet son of Peleus must now have put aside his anger, and
have been reconciled to Agamemnon; every one, therefore, looked
round about to see whither he might fly for safety.
Patroclus first aimed a spear into the middle of the press where men
were packed most closely, by the stern of the ship of Protesilaus.
He hit Pyraechmes who had led his Paeonian horsemen from the Amydon
and the broad waters of the river Axius; the spear struck him on the
right shoulder, and with a groan he fell backwards in the dust; on
this his men were thrown into confusion, for by killing their
leader, who was the finest soldier among them, Patroclus struck
panic into them all. He thus drove them from the ship and quenched the
fire that was then blazing- leaving the half-burnt ship to lie where
it was. The Trojans were now driven back with a shout that rent the
skies, while the Danaans poured after them from their ships,
shouting also without ceasing. As when Jove, gatherer of the
thunder-cloud, spreads a dense canopy on the top of some lofty
mountain, and all the peaks, the jutting headlands, and forest
glades show out in the great light that flashes from the bursting
heavens, even so when the Danaans had now driven back the fire from
their ships, they took breath for a little while; but the fury of
the fight was not yet over, for the Trojans were not driven back in
utter rout, but still gave battle, and were ousted from their ground
only by sheer fighting.
The fight then became more scattered, and the chieftains killed
one another when and how they could. The valiant son of Menoetius
first drove his spear into the thigh of Areilycus just as he was
turning round; the point went clean through, and broke the bone so
that he fell forward. Meanwhile Menelaus struck Thoas in the chest,
where it was exposed near the rim of his shield, and he fell dead. The
son of Phyleus saw Amphiclus about to attack him, and ere he could
do so took aim at the upper part of his thigh, where the muscles are
thicker than in any other part; the spear tore through all the
sinews of the leg, and his eyes were closed in darkness. Of the sons
of Nestor one, Antilochus, speared Atymnius, driving the point of
the spear through his throat, and down he fell. Maris then sprang on
Antilochus in hand-to-hand fight to avenge his brother, and bestrode
the body spear in hand; but valiant Thrasymedes was too quick for him,
and in a moment had struck him in the shoulder ere he could deal his
blow; his aim was true, and the spear severed all the muscles at the
root of his arm, and tore them right down to the bone, so he fell
heavily to the ground and his eyes were closed in darkness. Thus did
these two noble comrades of Sarpedon go down to Erebus slain by the
two sons of Nestor; they were the warrior sons of Amisodorus, who
had reared the invincible Chimaera, to the bane of many. Ajax son of
Oileus sprang on Cleobulus and took him alive as he was entangled in
the crush; but he killed him then and there by a sword-blow on the
neck. The sword reeked with his blood, while dark death and the strong
hand of fate gripped him and closed his eyes.
Peneleos and Lycon now met in close fight, for they had missed
each other with their spears. They had both thrown without effect,
so now they drew their swords. Lycon struck the plumed crest of
Peneleos' helmet but his sword broke at the hilt, while Peneleos smote
Lycon on the neck under the ear. The blade sank so deep that the
head was held on by nothing but the skin, and there was no more life
left in him. Meriones gave chase to Acamas on foot and caught him up
just as he was about to mount his chariot; he drove a spear through
his right shoulder so that he fell headlong from the car, and his eyes
were closed in darkness. Idomeneus speared Erymas in the mouth; the
bronze point of the spear went clean through it beneath the brain,
crashing in among the white bones and smashing them up. His teeth were
all of them knocked out and the blood came gushing in a stream from
both his eyes; it also came gurgling up from his mouth and nostrils,
and the darkness of death enfolded him round about.
Thus did these chieftains of the Danaans each of them kill his
man. As ravening wolves seize on kids or lambs, fastening on them when
they are alone on the hillsides and have strayed from the main flock
through the carelessness of the shepherd- and when the wolves see this
they pounce upon them at once because they cannot defend themselves-
even so did the Danaans now fall on the Trojans, who fled with
ill-omened cries in their panic and had no more fight left in them.
Meanwhile great Ajax kept on trying to drive a spear into Hector,
but Hector was so skilful that he held his broad shoulders well
under cover of his ox-hide shield, ever on the look-out for the
whizzing of the arrows and the heavy thud of the spears. He well
knew that the fortunes of the day had changed, but still stood his
ground and tried to protect his comrades.
As when a cloud goes up into heaven from Olympus, rising out of a
clear sky when Jove is brewing a gale- even with such panic stricken
rout did the Trojans now fly, and there was no order in their going.
Hector's fleet horses bore him and his armour out of the fight, and he
left the Trojan host penned in by the deep trench against their
will. Many a yoke of horses snapped the pole of their chariots in
the trench and left their master's car behind them. Patroclus gave
chase, calling impetuously on the Danaans and full of fury against the
Trojans, who, being now no longer in a body, filled all the ways
with their cries of panic and rout; the air was darkened with the
clouds of dust they raised, and the horses strained every nerve in
their flight from the tents and ships towards the city.
Patroclus kept on heading his horses wherever he saw most men flying
in confusion, cheering on his men the while. Chariots were being
smashed in all directions, and many a man came tumbling down from
his own car to fall beneath the wheels of that of Patroclus, whose
immortal steeds, given by the gods to Peleus, sprang over the trench
at a bound as they sped onward. He was intent on trying to get near
Hector, for he had set his heart on spearing him, but Hector's
horses were now hurrying him away. As the whole dark earth bows before
some tempest on an autumn day when Jove rains his hardest to punish
men for giving crooked judgement in their courts, and arriving justice
therefrom without heed to the decrees of heaven- all the rivers run
full and the torrents tear many a new channel as they roar headlong
from the mountains to the dark sea, and it fares ill with the works of
men- even such was the stress and strain of the Trojan horses in their
flight.
Patroclus now cut off the battalions that were nearest to him and
drove them back to the ships. They were doing their best to reach
the city, but he would not Yet them, and bore down on them between the
river and the ships and wall. Many a fallen comrade did he then
avenge. First he hit Pronous with a spear on the chest where it was
exposed near the rim of his shield, and he fell heavily to the ground.
Next he sprang on Thestor son of Enops, who was sitting all huddled up
in his chariot, for he had lost his head and the reins had been torn
out of his hands. Patroclus went up to him and drove a spear into
his right jaw; he thus hooked him by the teeth and the spear pulled
him over the rim of his car, as one who sits at the end of some
jutting rock and draws a strong fish out of the sea with a hook and
a line- even so with his spear did he pull Thestor all gaping from his
chariot; he then threw him down on his face and he died while falling.
On this, as Erylaus was on to attack him, he struck him full on the
head with a stone, and his brains were all battered inside his helmet,
whereon he fell headlong to the ground and the pangs of death took
hold upon him. Then he laid low, one after the other, Erymas,
Amphoterus, Epaltes, Tlepolemus, Echius son of Damastor, Pyris,
lpheus, Euippus and Polymelus son of Argeas.
Now when Sarpedon saw his comrades, men who wore ungirdled tunics,
being overcome by Patroclus son of Menoetius, he rebuked the Lycians
saying. "Shame on you, where are you flying to? Show your mettle; I
will myself meet this man in fight and learn who it is that is so
masterful; he has done us much hurt, and has stretched many a brave
man upon the ground."
He sprang from his chariot as he spoke, and Patroclus, when he saw
this, leaped on to the ground also. The two then rushed at one another
with loud cries like eagle-beaked crook-taloned vultures that scream
and tear at one another in some high mountain fastness.
The son of scheming Saturn looked down upon them in pity and said to
Juno who was his wife and sister, "Alas, that it should be the lot
of Sarpedon whom I love so dearly to perish by the hand of
Patroclus. I am in two minds whether to catch him up out of the
fight and set him down safe and sound in the fertile land of Lycia, or
to let him now fall by the hand of the son of Menoetius."
And Juno answered, "Most dread son of Saturn, what is this that
you are saying? Would you snatch a mortal man, whose doom has long
been fated, out of the jaws of death? Do as you will, but we shall not
all of us be of your mind. I say further, and lay my saying to your
heart, that if you send Sarpedon safely to his own home, some other of
the gods will be also wanting to escort his son out of battle, for
there are many sons of gods fighting round the city of Troy, and you
will make every one jealous. If, however, you are fond of him and pity
him, let him indeed fall by the hand of Patroclus, but as soon as
the life is gone out of him, send Death and sweet Sleep to bear him
off the field and take him to the broad lands of Lycia, where his
brothers and his kinsmen will bury him with mound and pillar, in due
honour to the dead."
The sire of gods and men assented, but he shed a rain of blood
upon the earth in honour of his son whom Patroclus was about to kill
on the rich plain of Troy far from his home.
When they were now come close to one another Patroclus struck
Thrasydemus, the brave squire of Sarpedon, in the lower part of the
belly, and killed him. Sarpedon then aimed a spear at Patroclus and
missed him, but he struck the horse Pedasus in the right shoulder, and
it screamed aloud as it lay, groaning in the dust until the life
went out of it. The other two horses began to plunge; the pole of
the chariot cracked and they got entangled in the reins through the
fall of the horse that was yoked along with them; but Automedon knew
what to do; without the loss of a moment he drew the keen blade that
hung by his sturdy thigh and cut the third horse adrift; whereon the
other two righted themselves, and pulling hard at the reins again went
together into battle.
Sarpedon now took a second aim at Patroclus, and again missed him,
the point of the spear passed over his left shoulder without hitting
him. Patroclus then aimed in his turn, and the spear sped not from his
hand in vain, for he hit Sarpedon just where the midriff surrounds the
ever-beating heart. He fell like some oak or silver poplar or tall
pine to which woodmen have laid their axes upon the mountains to
make timber for ship-building- even so did he lie stretched at full
length in front of his chariot and horses, moaning and clutching at
the blood-stained dust. As when a lion springs with a bound upon a
herd of cattle and fastens on a great black bull which dies
bellowing in its clutches- even so did the leader of the Lycian
warriors struggle in death as he fell by the hand of Patroclus. He
called on his trusty comrade and said, "Glaucus, my brother, hero
among heroes, put forth all your strength, fight with might and
main, now if ever quit yourself like a valiant soldier. First go about
among the Lycian captains and bid them fight for Sarpedon; then
yourself also do battle to save my armour from being taken. My name
will haunt you henceforth and for ever if the Achaeans rob me of my
armour now that I have fallen at their ships. Do your very utmost
and call all my people together."
Death closed his eyes as he spoke. Patroclus planted his heel on his
breast and drew the spear from his body, whereon his senses came out
along with it, and he drew out both spear-point and Sarpedon's soul at
the same time. Hard by the Myrmidons held his snorting steeds, who
were wild with panic at finding themselves deserted by their lords.
Glaucus was overcome with grief when he heard what Sarpedon said,
for he could not help him. He had to support his arm with his other
hand, being in great pain through the wound which Teucer's arrow had
given him when Teucer was defending the wall as he, Glaucus, was
assailing it. Therefore he prayed to far-darting Apollo saying,
"Hear me O king from your seat, may be in the rich land of Lycia, or
may be in Troy, for in all places you can hear the prayer of one who
is in distress, as I now am. I have a grievous wound; my hand is
aching with pain, there is no staunching the blood, and my whole arm
drags by reason of my hurt, so that I cannot grasp my sword nor go
among my foes and fight them, thou our prince, Jove's son Sarpedon, is
slain. Jove defended not his son, do you, therefore, O king, heal me
of my wound, ease my pain and grant me strength both to cheer on the
Lycians and to fight along with them round the body of him who has
fallen."
Thus did he pray, and Apollo heard his prayer. He eased his pain,
staunched the black blood from the wound, and gave him new strength.
Glaucus perceived this, and was thankful that the mighty god had
answered his prayer; forthwith, therefore, he went among the Lycian
captains, and bade them come to fight about the body of Sarpedon. From
these he strode on among the Trojans to Polydamas son of Panthous
and Agenor; he then went in search of Aeneas and Hector, and when he
had found them he said, "Hector, you have utterly forgotten your
allies, who languish here for your sake far from friends and home
while you do nothing to support them. Sarpedon leader of the Lycian
warriors has fallen- he who was at once the right and might of
Lycia; Mars has laid him low by the spear of Patroclus. Stand by
him, my friends, and suffer not the Myrmidons to strip him of his
armour, nor to treat his body with contumely in revenge for all the
Danaans whom we have speared at the ships."
As he spoke the Trojans were plunged in extreme and ungovernable
grief; for Sarpedon, alien though he was, had been one of the main
stays of their city, both as having much people with him, and
himself the foremost among them all. Led by Hector, who was infuriated
by the fall of Sarpedon, they made instantly for the Danaans with
all their might, while the undaunted spirit of Patroclus son of
Menoetius cheered on the Achaeans. First he spoke to the two Ajaxes,
men who needed no bidding. "Ajaxes," said he, "may it now please you
to show youselves the men you have always been, or even better-
Sarpedon is fallen- he who was first to overleap the wall of the
Achaeans; let us take the body and outrage it; let us strip the armour
from his shoulders, and kill his comrades if they try to rescue his
body."
He spoke to men who of themselves were full eager; both sides,
therefore, the Trojans and Lycians on the one hand, and the
Myrmidons and Achaeans on the other, strengthened their battalions,
and fought desperately about the body of Sarpedon, shouting fiercely
the while. Mighty was the din of their armour as they came together,
and Jove shed a thick darkness over the fight, to increase the of
the battle over the body of his son.
At first the Trojans made some headway against the Achaeans, for one
of the best men among the Myrmidons was killed, Epeigeus, son of noble
Agacles who had erewhile been king in the good city of Budeum; but
presently, having killed a valiant kinsman of his own, he took
refuge with Peleus and Thetis, who sent him to Ilius the land of noble
steeds to fight the Trojans under Achilles. Hector now struck him on
the head with a stone just as he had caught hold of the body, and
his brains inside his helmet were all battered in, so that he fell
face foremost upon the body of Sarpedon, and there died. Patroclus was
enraged by the death of his comrade, and sped through the front
ranks as swiftly as a hawk that swoops down on a flock of daws or
starlings. Even so swiftly, O noble knight Patroclus, did you make
straight for the Lycians and Trojans to avenge your comrade. Forthwith
he struck Sthenelaus the son of Ithaemenes on the neck with a stone,
and broke the tendons that join it to the head and spine. On this
Hector and the front rank of his men gave ground. As far as a man
can throw a javelin when competing for some prize, or even in
battle- so far did the Trojans now retreat before the Achaeans.
Glaucus, captain of the Lycians, was the first to rally them, by
killing Bathycles son of Chalcon who lived in Hellas and was the
richest man among the Myrmidons. Glaucus turned round suddenly, just
as Bathycles who was pursuing him was about to lay hold of him, and
drove his spear right into the middle of his chest, whereon he fell
heavily to the ground, and the fall of so good a man filled the
Achaeans with dismay, while the Trojans were exultant, and came up
in a body round the corpse. Nevertheless the Achaeans, mindful of
their prowess, bore straight down upon them.
Meriones then killed a helmed warrior of the Trojans, Laogonus son
of Onetor, who was priest of Jove of Mt. Ida, and was honoured by
the people as though he were a god. Meriones struck him under the
jaw and ear, so that life went out of him and the darkness of death
laid hold upon him. Aeneas then aimed a spear at Meriones, hoping to
hit him under the shield as he was advancing, but Meriones saw it
coming and stooped forward to avoid it, whereon the spear flew past
him and the point stuck in the ground, while the butt-end went on
quivering till Mars robbed it of its force. The spear, therefore, sped
from Aeneas's hand in vain and fell quivering to the ground. Aeneas
was angry and said, "Meriones, you are a good dancer, but if I had hit
you my spear would soon have made an end of you."
And Meriones answered, "Aeneas, for all your bravery, you will not
be able to make an end of every one who comes against you. You are
only a mortal like myself, and if I were to hit you in the middle of
your shield with my spear, however strong and self-confident you may
be, I should soon vanquish you, and you would yield your life to Hades
of the noble steeds."
On this the son of Menoetius rebuked him and said, "Meriones, hero
though you be, you should not speak thus; taunting speeches, my good
friend, will not make the Trojans draw away from the dead body; some
of them must go under ground first; blows for battle, and words for
council; fight, therefore, and say nothing."
He led the way as he spoke and the hero went forward with him. As
the sound of woodcutters in some forest glade upon the mountains-
and the thud of their axes is heard afar- even such a din now rose
from earth-clash of bronze armour and of good ox-hide shields, as
men smote each other with their swords and spears pointed at both
ends. A man had need of good eyesight now to know Sarpedon, so covered
was he from head to foot with spears and blood and dust. Men swarmed
about the body, as flies that buzz round the full milk-pails in spring
when they are brimming with milk- even so did they gather round
Sarpedon; nor did Jove turn his keen eyes away for one moment from the
fight, but kept looking at it all the time, for he was settling how
best to kill Patroclus, and considering whether Hector should be
allowed to end him now in the fight round the body of Sarpedon, and
strip him of his armour, or whether he should let him give yet further
trouble to the Trojans. In the end, he deemed it best that the brave
squire of Achilles son of Peleus should drive Hector and the Trojans
back towards the city and take the lives of many. First, therefore, he
made Hector turn fainthearted, whereon he mounted his chariot and
fled, bidding the other Trojans fly also, for he saw that the scales
of Jove had turned against him. Neither would the brave Lycians
stand firm; they were dismayed when they saw their king lying struck
to the heart amid a heap of corpses- for when the son of Saturn made
the fight wax hot many had fallen above him. The Achaeans, therefore
stripped the gleaming armour from his shoulders and the brave son of
Menoetius gave it to his men to take to the ships. Then Jove lord of
the storm-cloud said to Apollo, "Dear Phoebus, go, I pray you, and
take Sarpedon out of range of the weapons; cleanse the black blood
from off him, and then bear him a long way off where you may wash
him in the river, anoint him with ambrosia, and clothe him in immortal
raiment; this done, commit him to the arms of the two fleet
messengers, Death, and Sleep, who will carry him straightway to the
rich land of Lycia, where his brothers and kinsmen will inter him, and
will raise both mound and pillar to his memory, in due honour to the
dead."
Thus he spoke. Apollo obeyed his father's saying, and came down from
the heights of Ida into the thick of the fight; forthwith he took
Sarpedon out of range of the weapons, and then bore him a long way
off, where he washed him in the river, anointed him with ambrosia
and clothed him in immortal raiment; this done, he committed him to
the arms of the two fleet messengers, Death, and Sleep, who
presently set him down in the rich land of Lycia.
Meanwhile Patroclus, with many a shout to his horses and to
Automedon, pursued the Trojans and Lycians in the pride and
foolishness of his heart. Had he but obeyed the bidding of the son
of Peleus, he would have, escaped death and have been scatheless;
but the counsels of Jove pass man's understanding; he will put even
a brave man to flight and snatch victory from his grasp, or again he
will set him on to fight, as he now did when he put a high spirit into
the heart of Patroclus.
Who then first, and who last, was slain by you, O Patroclus, when
the gods had now called you to meet your doom? First Adrestus,
Autonous, Echeclus, Perimus the son of Megas, Epistor and
Melanippus; after these he killed Elasus, Mulius, and Pylartes.
These he slew, but the rest saved themselves by flight.
The sons of the Achaeans would now have taken Troy by the hands of
Patroclus, for his spear flew in all directions, had not Phoebus
Apollo taken his stand upon the wall to defeat his purpose and to
aid the Trojans. Thrice did Patroclus charge at an angle of the high
wall, and thrice did Apollo beat him back, striking his shield with
his own immortal hands. When Patroclus was coming on like a god for
yet a fourth time, Apollo shouted to him with an awful voice and said,
"Draw back, noble Patroclus, it is not your lot to sack the city of
the Trojan chieftains, nor yet will it be that of Achilles who is a
far better man than you are." On hearing this, Patroclus withdrew to
some distance and avoided the anger of Apollo.
Meanwhile Hector was waiting with his horses inside the Scaean
gates, in doubt whether to drive out again and go on fighting, or to
call the army inside the gates. As he was thus doubting Phoebus Apollo
drew near him in the likeness of a young and lusty warrior Asius,
who was Hector's uncle, being own brother to Hecuba, and son of
Dymas who lived in Phrygia by the waters of the river Sangarius; in
his likeness Jove's son Apollo now spoke to Hector saying, "Hector,
why have you left off fighting? It is ill done of you. If I were as
much better a man than you, as I am worse, you should soon rue your
slackness. Drive straight towards Patroclus, if so be that Apollo
may grant you a triumph over him, and you may rull him."
With this the god went back into the hurly-burly, and Hector bade
Cebriones drive again into the fight. Apollo passed in among them, and
struck panic into the Argives, while he gave triumph to Hector and the
Trojans. Hector let the other Danaans alone and killed no man, but
drove straight at Patroclus. Patroclus then sprang from his chariot to
the ground, with a spear in his left hand, and in his right a jagged
stone as large as his hand could hold. He stood still and threw it,
nor did it go far without hitting some one; the cast was not in
vain, for the stone struck Cebriones, Hector's charioteer, a bastard
son of Priam, as he held the reins in his hands. The stone hit him
on the forehead and drove his brows into his head for the bone was
smashed, and his eyes fell to the ground at his feet. He dropped
dead from his chariot as though he were diving, and there was no
more life left in him. Over him did you then vaunt, O knight
Patroclus, saying, "Bless my heart, how active he is, and how well
he dives. If we had been at sea this fellow would have dived from
the ship's side and brought up as many oysters as the whole crew could
stomach, even in rough water, for he has dived beautifully off his
chariot on to the ground. It seems, then, that there are divers also
among the Trojans."
As he spoke he flung himself on Cebriones with the spring, as it
were, of a lion that while attacking a stockyard is himself struck
in the chest, and his courage is his own bane- even so furiously, O
Patroclus, did you then spring upon Cebriones. Hector sprang also from
his chariot to the ground. The pair then fought over the body of
Cebriones. As two lions fight fiercely on some high mountain over
the body of a stag that they have killed, even so did these two mighty
warriors, Patroclus son of Menoetius and brave Hector, hack and hew at
one another over the corpse of Cebriones. Hector would not let him
go when he had once got him by the head, while Patroclus kept fast
hold of his feet, and a fierce fight raged between the other Danaans
and Trojans. As the east and south wind buffet one another when they
beat upon some dense forest on the mountains- there is beech and ash
and spreading cornel; the to of the trees roar as they beat on one
another, and one can hear the boughs cracking and breaking- even so
did the Trojans and Achaeans spring upon one another and lay about
each other, and neither side would give way. Many a pointed spear fell
to ground and many a winged arrow sped from its bow-string about the
body of Cebriones; many a great stone, moreover, beat on many a shield
as they fought around his body, but there he lay in the whirling
clouds of dust, all huge and hugely, heedless of his driving now.
So long as the sun was still high in mid-heaven the weapons of
either side were alike deadly, and the people fell; but when he went
down towards the time when men loose their oxen, the Achaeans proved
to be beyond all forecast stronger, so that they drew Cebriones out of
range of the darts and tumult of the Trojans, and stripped the
armour from his shoulders. Then Patroclus sprang like Mars with fierce
intent and a terrific shout upon the Trojans, and thrice did he kill
nine men; but as he was coming on like a god for a time, then, O
Patroclus, was the hour of your end approaching, for Phoebus fought
you in fell earnest. Patroclus did not see him as he moved about in
the crush, for he was enshrouded in thick darkness, and the god struck
him from behind on his back and his broad shoulders with the flat of
his hand, so that his eyes turned dizzy. Phoebus Apollo beat the
helmet from off his head, and it rolled rattling off under the horses'
feet, where its horse-hair plumes were all begrimed with dust and
blood. Never indeed had that helmet fared so before, for it had served
to protect the head and comely forehead of the godlike hero
Achilles. Now, however, Zeus delivered it over to be worn by Hector.
Nevertheless the end of Hector also was near. The bronze-shod spear,
so great and so strong, was broken in the hand of Patroclus, while his
shield that covered him from head to foot fell to the ground as did
also the band that held it, and Apollo undid the fastenings of his
corslet.
On this his mind became clouded; his limbs failed him, and he
stood as one dazed; whereon Euphorbus son of Panthous a Dardanian, the
best spearman of his time, as also the finest horseman and fleetest
runner, came behind him and struck him in the back with a spear,
midway between the shoulders. This man as soon as ever he had come
up with his chariot had dismounted twenty men, so proficient was he in
all the arts of war- he it was, O knight Patroclus, that first drove a
weapon into you, but he did not quite overpower you. Euphorbus then
ran back into the crowd, after drawing his ashen spear out of the
wound; he would not stand firm and wait for Patroclus, unarmed
though he now was, to attack him; but Patroclus unnerved, alike by the
blow the god had given him and by the spear-wound, drew back under
cover of his men in fear for his life. Hector on this, seeing him to
be wounded and giving ground, forced his way through the ranks, and
when close up with him struck him in the lower part of the belly
with a spear, driving the bronze point right through it, so that he
fell heavily to the ground to the great of the Achaeans. As when a
lion has fought some fierce wild-boar and worsted him- the two fight
furiously upon the mountains over some little fountain at which they
would both drink, and the lion has beaten the boar till he can
hardly breathe- even so did Hector son of Priam take the life of the
brave son of Menoetius who had killed so many, striking him from close
at hand, and vaunting over him the while. "Patroclus," said he, "you
deemed that you should sack our city, rob our Trojan women of their
freedom, and carry them off in your ships to your own country. Fool;
Hector and his fleet horses were ever straining their utmost to defend
them. I am foremost of all the Trojan warriors to stave the day of
bondage from off them; as for you, vultures shall devour you here.
Poor wretch, Achilles with all his bravery availed you nothing; and
yet I ween when you left him he charged you straitly saying, 'Come not
back to the ships, knight Patroclus, till you have rent the
bloodstained shirt of murderous Hector about his body. Thus I ween did
he charge you, and your fool's heart answered him 'yea' within you."
Then, as the life ebbed out of you, you answered, O knight
Patroclus: "Hector, vaunt as you will, for Jove the son of Saturn
and Apollo have vouchsafed you victory; it is they who have vanquished
me so easily, and they who have stripped the armour from my shoulders;
had twenty such men as you attacked me, all of them would have
fallen before my spear. Fate and the son of Leto have overpowered
me, and among mortal men Euphorbus; you are yourself third only in the
killing of me. I say further, and lay my saying to your heart, you too
shall live but for a little season; death and the day of your doom are
close upon you, and they will lay you low by the hand of Achilles
son of Aeacus."
When he had thus spoken his eyes were closed in death, his soul left
his body and flitted down to the house of Hades, mourning its sad fate
and bidding farewell to the youth and vigor of its manhood. Dead
though he was, Hector still spoke to him saying, "Patroclus, why
should you thus foretell my doom? Who knows but Achilles, son of
lovely Thetis, may be smitten by my spear and die before me?"
As he spoke he drew the bronze spear from the wound, planting his
foot upon the body, which he thrust off and let lie on its back. He
then went spear in hand after Automedon, squire of the fleet
descendant of Aeacus, for he longed to lay him low, but the immortal
steeds which the gods had given as a rich gift to Peleus bore him
swiftly from the field.