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We observe closely related species in sympatry and infer how they evolved from a common ancestor.

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When two hearts bonded together

When the clouds in the cosmos bonded together; there
pelted down showers of ferocious and sparkling rain,

When the minuscule winds in the atmosphere bonded
together; there evolved a tumultuous storm that swept
turbulently across the entire city,

When all the inconspicuous little ripples of water
bonded together; there was formed the colossal ocean;
smashing and swirling magnificently against the cold
blooded rocks,

When the seed and earth bonded together; there arose a
majestic tree; sprinkling scores of appetizing fruits
on the famished soil,

When diminutive wisps of smoke bonded together; there
blazed a Kingly fire; escalating handsomely towards
the sky; imparting loads of warmth and reprieve from
freezing winds winter,

When all fingers of the palm bonded together; there
evolved a strength so unprecedented; that it could
fight against any evil loitering on this earth,

When all loose bones strewn haphazardly on the ground
bonded together; there evolved the perfectly
synchronized body; which ran, ate, slept, wept, in
splendid harmony,

When all pieces of stray and incongruous stones bonded
together; there evolved the imposing structure of the
building; which wholesomely catered to the life of
thousands of individuals,
When all the small fish in the sea bonded together;
there evolved a battalion of unsurpassable tenacity;
easily capable of defeating the most gargantuan of
whale and shark,

When the shattered petals of different creepers bonded
together; there evolved a flower with the most
stupendous of scent,

When all the disheveled twigs lying desolate on the
ground bonded together; there evolved a mighty bridge
which didn’t budge an inch even in the most vicious of
storm waters,

When all tribes existing in different part of the
earth bonded together; there evolved a land with no

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A Map Of Culture

Culture


Contents

What is Culture?

The Importance of Culture

Culture Varies

Culture is Critical

The Sociobiology Debate

Values, Norms, and Social Control

Signs and Symbols

Language

Terms and Definitions

Approaches to the Study of Culture

Are We Prisoners of Our Culture?



What is Culture?


I prefer the definition used by Ian Robertson: 'all the shared products of society: material and nonmaterial' (Our text defines it in somewhat more ponderous terms- 'The totality of learned, socially transmitted behavior. It includes ideas, values, and customs (as well as the sailboats, comic books, and birth control devices) of groups of people' (p.32) .

Back to Contents

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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Sanasai! The Mother of Distinct Nations with Common Myths

Sanasai!
An anonymous southern land
A faraway south eastern land
A remote south eastern land
In a drifting ocean….

Appearing the sun and moon on a cannibal island
Sanasai!
The mother of distinct nations with common myths in Taljouwan
The same tongue of an unspoken origin
The snakes emerged
Tangling the gloomy sky of hundred folds
Crawling the dark ground of thousand miles
Only pair of brother and sister remained
Potsok and Raya
Embracing and burgeoning the light amid heaven and earth
The penis up-heaved the great loneliness
A stone-like hard glans with red blood vessels
Sucking the water from the hole of vulva
The secretion
Spraying and submerging a flood
Could not be blocked
Producing the descendants

Flood was a regret of no subsidence

Potsok and Raya
Naked to prostrate on the top of Tamima
The high waves impetuously rushed Tamima through Sanasai
in the bottom sea
Initiated an unknown grand drift of ocean

How many layers of waves drifted?
How deep the trench flowed?
How distant the sunbeam, moonlight and starlight floated?

Tamima anchored aside Kavorongan
An island in the sea
Descending the Spring and Autumn
Appearing the Summer and Winter
The flood subsided
By countless time
Kavorongan, the island
Protruding the Mt. Da Woo

The beginning the insignificance
The meaning was discovered unexpectedly
Island found the width of sea
Drifting found the weariness of origin
The blowing wind found the ambient tranquility

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John Dryden

The Hind And The Panther, A Poem In Three Parts : Part III.

Much malice, mingled with a little wit,
Perhaps may censure this mysterious writ;
Because the muse has peopled Caledon
With panthers, bears, and wolves, and beasts unknown,
As if we were not stocked with monsters of our own.
Let Æsop answer, who has set to view
Such kinds as Greece and Phrygia never knew;
And Mother Hubbard, in her homely dress,
Has sharply blamed a British lioness;
That queen, whose feast the factious rabble keep,
Exposed obscenely naked, and asleep.
Led by those great examples, may not I
The wonted organs of their words supply?
If men transact like brutes, 'tis equal then
For brutes to claim the privilege of men.
Others our Hind of folly will indite,
To entertain a dangerous guest by night.
Let those remember, that she cannot die,
Till rolling time is lost in round eternity;
Nor need she fear the Panther, though untamed,
Because the Lion's peace was now proclaimed;
The wary savage would not give offence,
To forfeit the protection of her prince;
But watched the time her vengeance to complete,
When all her furry sons in frequent senate met;
Meanwhile she quenched her fury at the flood,
And with a lenten salad cooled her blood.
Their commons, though but coarse, were nothing scant,
Nor did their minds an equal banquet want.
For now the Hind, whose noble nature strove
To express her plain simplicity of love,
Did all the honours of her house so well,
No sharp debates disturbed the friendly meal.
She turned the talk, avoiding that extreme,
To common dangers past, a sadly-pleasing theme;
Remembering every storm which tossed the state,
When both were objects of the public hate,
And dropt a tear betwixt for her own children's fate.
Nor failed she then a full review to make
Of what the Panther suffered for her sake;
Her lost esteem, her truth, her loyal care,
Her faith unshaken to an exiled heir,
Her strength to endure, her courage to defy,
Her choice of honourable infamy.
On these, prolixly thankful, she enlarged;
Then with acknowledgments herself she charged;
For friendship, of itself an holy tie,
Is made more sacred by adversity.
Now should they part, malicious tongues would say,
They met like chance companions on the way,

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Fundamental of Liar Chapter CXV: Common Thing

It’s not a kindness of heart
It’s not strong solidarity
It’s just a common thing

It’s not local wisdom
It’s not old tradition
It’s just a common thing

It’s not call of duty
It’s not sense of right
It’s just a common thing

It’s not formal greeting
It’s not automatic response
It’s just a common thing

It’s not a matter of guessing
It’s not a part of instinct
It’s just a common thing

It’s not natural reaction
It’s not act of compassion
It’s just a common thing

It’s not regular news
It’s not lack of awareness
It’s just a common thing

It’s not general knowledge
It’s not piece of memory
It’s just a common thing

It’s not statistic range
It’s not operational standard
It’s just a common thing

It’s not moral excuses
It’s not people ignorance
It’s just a common thing

It’s not public secret
It’s not rhetoric question
It’s just a common thing

It’s not different mindset
It’s not basic solution
It’s just a common thing

It’s not absolute law
It’s not blind obedience

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Dharma and Rules

Rules are evolved
For a common good and a
Social cause for
Harmonious, meaningful
And a collectively progressive living
Of a state or country

Rules and Laws get enacted
By representatives of the elected people
In a democracy
Non adherence to Rules
Is also punishable
Rules implementing agencies
Ensure that these rules are followed
And book those who violate

Dharma, however, is a self evolved
Values to life
And ways of living
This is based on an individual’s experiences
And normally an evolved individual has
A set of Dos and Don’ts
No one else except that individual knows
The extent of adherence or otherwise
Non adherence of self evolved values
Is not punishable
And normally expected to have
No impact on society
Unless otherwise the value driven
Actions are broad-based
And are meant to impact a society

Values are attached to practices
Evolved in the thought processes entertained
By an individual
Thus Dharma or values
Are thought driven
Thoughts, in turn, are based on
Emotion, experience and intelligence
Values, policies are as simple as
The very thoughts themselves

Thoughts are often worldly
And they use a scale
To measure a performance, success
And similar others
As applicable at that point of time
Thoughts are time-bound
And thus have the potential
To keep changing with time

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Rudyard Kipling

The Female of the Species

When the Himalayan peasant meets the he-bear in his pride,
He shouts to scare the monster who will often turn aside.
But the she-bear thus accosted rends the peasant tooth and nail,
For the female of the species is more deadly than the male.

When Nag, the wayside cobra, hears the careless foot of man,
He will sometimes wriggle sideways and avoid it if he can,
But his mate makes no such motion where she camps beside the trail -
For the female of the species is more deadly than the male.

When the early Jesuit fathers preached to Hurons and Choctaws,
They prayed to be delivered from the vengeance of the squaws -
'Twas the women, not the warriors, turned those stark enthusiasts pale -
For the female of the species is more deadly than the male.

Man's timid heart is bursting with the things he must not say,
For the Woman that God gave him isn't his to give away;
But when hunter meets with husband, each confirms the others tale -
The female of the species is more deadly than the male.

Man, a bear in most relations, worm and savage otherwise,
Man propounds negotiations, Man accepts the compromise;
Very rarely will he squarely push the logic of a fact
To its ultimate conclusion in unmitigated act.

Fear, or foolishness, impels him, ere he lay the wicked low,
To concede some form of trial even to his fiercest foe.
Mirth obscene diverts his anger; Doubt and Pity oft perplex
Him in dealing with an issue - to the scandal of the Sex!

But the Woman that God gave him, every fibre of her frame
Proves her launched for one sole issue, armed and engined for the same,
And to serve that single issue, lest the generations fail,
The female of the species must be deadlier than the male.

She who faces Death by torture for each life beneath her breast
May not deal in doubt or pity - must not swerve for fact or jest.
These be purely male diversions - not in these her honor dwells -
She, the Other Law we live by, is that Law and nothing else!

She can bring no more to living than the powers that make her great
As the Mother of the Infant and the Mistress of the Mate;
And when Babe and Man are lacking and she strides unclaimed to claim
Her right as femme (and baron), her equipment is the same.

She is wedded to convictions - in default of grosser ties;
Her contentions are her children, Heaven help him, who denies!
He will meet no cool discussion, but the instant, white-hot wild
Wakened female of the species warring as for spouse and child.

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Good Evening Mr. Waldheim

Good evening mr.waldheim
And pontiff how are you?
You have so much in common
In the things you do
And here comes jesse jackson
He talks of common ground
Does that common ground include me
Or is it just a sound
A sound that shakes
Oh jesse, you must watch the sounds you make
A sound that quakes
There are fears that still reverberate
Jesse you say common ground
Does that include the plo?
What about people right here right now
Who fought for you not so long ago?
The words that flow so freely
Falling dancing from your lips
I hope that you dont cheapen them
With a racist slip
Oh common ground
Is common ground a word or just a sound
Common ground
Remember those civil rights workers buried in the ground
If I ran for president
And once was a member of the klan
Wouldnt you call me on it
The way I call you on farrakhan
And pontiff, pretty pontiff
Can anyone shake your hand ?
Or is it just that you like uniforms
And someone kissing your hand
Or is it true
The common ground for me includes you too
Oh, oh, is it true
The common ground for me includes you too
Good evening mr.waldheim
Pontiff how are you
As you both stroll through the woods at night
Im thinking thoughts of you
And jesse youre inside my thoughts
As the rhythmic words subside
My common ground invites you in
Or do you prefer to wait outside
Or is it true
The common ground for me is without you
Or is it true
The common ground for me is without you
Oh is it true
Theres no ground common enough for me and you

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A Highly Evolved Being

A highly evolved being
would not kill,
A highly evolved being,
would meditate and be still.

A highly evolved being
is “positively aware”
of everything including
birds in the air.

A highly evolved being
enjoys everything
and needs nothing.

They do not need see evil to be
“Postively Aware”.
For a highly evolved being
only shares,
and really cares
For all are ALL ONE,
from the same source,
For life becomes a meditation
and everything is a part of the whole,
everything works together
helping each other grow.

Grow and become the best
that they can be,
To be an effect on the future
and make it filled with merriness and glee.

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V. Count Guido Franceschini

Thanks, Sir, but, should it please the reverend Court,
I feel I can stand somehow, half sit down
Without help, make shift to even speak, you see,
Fortified by the sip of … why, 't is wine,
Velletri,—and not vinegar and gall,
So changed and good the times grow! Thanks, kind Sir!
Oh, but one sip's enough! I want my head
To save my neck, there's work awaits me still.
How cautious and considerate … aie, aie, aie,
Nor your fault, sweet Sir! Come, you take to heart
An ordinary matter. Law is law.
Noblemen were exempt, the vulgar thought,
From racking; but, since law thinks otherwise,
I have been put to the rack: all's over now,
And neither wrist—what men style, out of joint:
If any harm be, 't is the shoulder-blade,
The left one, that seems wrong i' the socket,—Sirs,
Much could not happen, I was quick to faint,
Being past my prime of life, and out of health.
In short, I thank you,—yes, and mean the word.
Needs must the Court be slow to understand
How this quite novel form of taking pain,
This getting tortured merely in the flesh,
Amounts to almost an agreeable change
In my case, me fastidious, plied too much
With opposite treatment, used (forgive the joke)
To the rasp-tooth toying with this brain of mine,
And, in and out my heart, the play o' the probe.
Four years have I been operated on
I' the soul, do you see—its tense or tremulous part—
My self-respect, my care for a good name,
Pride in an old one, love of kindred—just
A mother, brothers, sisters, and the like,
That looked up to my face when days were dim,
And fancied they found light there—no one spot,
Foppishly sensitive, but has paid its pang.
That, and not this you now oblige me with,
That was the Vigil-torment, if you please!
The poor old noble House that drew the rags
O' the Franceschini's once superb array
Close round her, hoped to slink unchallenged by,—
Pluck off these! Turn the drapery inside out
And teach the tittering town how scarlet wears!
Show men the lucklessness, the improvidence
Of the easy-natured Count before this Count,
The father I have some slight feeling for,
Who let the world slide, nor foresaw that friends
Then proud to cap and kiss their patron's shoe,
Would, when the purse he left held spider-webs,
Properly push his child to wall one day!

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John Dryden

Religio Laici

(OR A LAYMAN'S FAITH)

Dim, as the borrow'd beams of moon and stars
To lonely, weary, wand'ring travellers,
Is reason to the soul; and as on high,
Those rolling fires discover but the sky
Not light us here; so reason's glimmering ray
Was lent not to assure our doubtful way,
But guide us upward to a better day.
And as those nightly tapers disappear
When day's bright lord ascends our hemisphere
So pale grows reason at religion's sight:
So dies, and so dissolves in supernatural light.
Some few, whose lamp shone brighter, have been led
From cause to cause, to Nature's secret head;
And found that one first principle must be:
But what, or who, that Universal He;
Whether some soul incompassing this ball
Unmade, unmov'd; yet making, moving all;
Or various atoms' interfering dance
Leapt into form (the noble work of chance
Or this great all was from eternity;
Not even the Stagirite himself could see;
And Epicurus guess'd as well as he:
As blindly grop'd they for a future state;
As rashly judg'd of Providence and Fate:
But least of all could their endeavours find
What most concern'd the good of human kind.
For happiness was never to be found;
But vanish'd from 'em, like enchanted ground.
One thought content the good to be enjoy'd:
This, every little accident destroy'd:
The wiser madmen did for virtue toil:
A thorny, or at best a barren soil:
In pleasure some their glutton souls would steep;
But found their line too short, the well too deep;
And leaky vessels which no bliss could keep.
Thus anxious thoughts in endless circles roll,
Without a centre where to fix the soul:
In this wild maze their vain endeavours end:
How can the less the greater comprehend?
Or finite reason reach infinity?
For what could fathom God were more than He.

The Deist thinks he stands on firmer ground;
Cries [lang g]eur{-e}ka[lang e] the mighty secret's found:
God is that spring of good; supreme, and best;
We, made to serve, and in that service blest;
If so, some rules of worship must be given;
Distributed alike to all by Heaven:

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The Ghost - Book IV

Coxcombs, who vainly make pretence
To something of exalted sense
'Bove other men, and, gravely wise,
Affect those pleasures to despise,
Which, merely to the eye confined,
Bring no improvement to the mind,
Rail at all pomp; they would not go
For millions to a puppet-show,
Nor can forgive the mighty crime
Of countenancing pantomime;
No, not at Covent Garden, where,
Without a head for play or player,
Or, could a head be found most fit,
Without one player to second it,
They must, obeying Folly's call,
Thrive by mere show, or not at all
With these grave fops, who, (bless their brains!)
Most cruel to themselves, take pains
For wretchedness, and would be thought
Much wiser than a wise man ought,
For his own happiness, to be;
Who what they hear, and what they see,
And what they smell, and taste, and feel,
Distrust, till Reason sets her seal,
And, by long trains of consequences
Insured, gives sanction to the senses;
Who would not (Heaven forbid it!) waste
One hour in what the world calls Taste,
Nor fondly deign to laugh or cry,
Unless they know some reason why;
With these grave fops, whose system seems
To give up certainty for dreams,
The eye of man is understood
As for no other purpose good
Than as a door, through which, of course,
Their passage crowding, objects force,
A downright usher, to admit
New-comers to the court of Wit:
(Good Gravity! forbear thy spleen;
When I say Wit, I Wisdom mean)
Where (such the practice of the court,
Which legal precedents support)
Not one idea is allow'd
To pass unquestion'd in the crowd,
But ere it can obtain the grace
Of holding in the brain a place,
Before the chief in congregation
Must stand a strict examination.
Not such as those, who physic twirl,
Full fraught with death, from every curl;

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Summertime In England

Can you meet me in the country
In the summertime in england
Will you meet me?
Will you meet me in the country
In the summertime in england
Will you meet me?
Well go riding up to kendal in the country
In the summertime in england.
Did you ever hear about
Did you ever hear about
Did you ever hear about
Wordsworth and coleridge, baby?
Did you ever hear about wordsworth and coleridge?
They were smokin up in kendal
By the lakeside
Can you meet me in the country in the long grass
In the summertime in england
Will you meet me
With your red robe dangling all around your body
With your red robe dangling all around your body
Will you meet me
Did you ever hear about . . .
William blake
T. s. eliot
In the summer
In the countryside
They were smokin
Summertime in england
Wont you meet me down bristol
Meet me along by bristol
Well go ridin down
Down by avalon
Down by avalon
Down by avalon
In the countryside in england
With your red robe danglin all around your body free
Let your red robe go.
Goin ridin down by avalon
Would you meet me in the country
In the summertime in england
Would you meet me?
In the church of st. john . . .
Down by avalon . . . .
Holy magnet
Give you attraction
Yea, I was attracted to you.
Your coat was old, ragged and worn
And you wore it down through the ages
Ah, the sufferin did show in your eyes as we spoke
And the gospel music

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Observe It and Believe

Release the tension in that grasp you have.
Let go and let God complete the task.
Just ask your spiritual guides to clear your path.
Material things you have wont last!
Don't be afraid,
If the importance of your past...
Seems to be fading fast.

A new day is dawning...
To remove all masks.
And reveal the light you hold within!
A fresh awareness upon us all begins.

Observe it and believe.
With faith you will witness your happiness increase.
Observe it and believe.
A higher conciousness comes for you to receive.
Observe it and believe.
All conflicts seen from you will leave.
Observe it and believe.
The energy within you,
Has given you breath to breathe.
Inhale and exhale.
Do this quietly.
Observe it and believe...
God wants to free you from all lies and deceit!
Observe it and believe,
He has come to comfort!
He has.
Let go and let God complete the task.

Don't be afraid,
If the importance of your past...
Seems to be fading fast.
Let go and let God complete the task,
To bring upon you everlasting happiness.
Observe it and believe.
Expect this and receive!

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High School Science Project

in the celestial
scheme of things
this world
planet earth

this sacred world
earth sphere planet
ball blue life bubble
spin life day night

if it were rated
a high school
science project
how judge you?

conception creation potential
planet water land masses
flora plants fauna animals
micro systems eco systems

life domain kingdom
phylum/division
class order family
genus species outlined

an animal kingdom
split into main groups
vertebrates (with a backbone)
invertebrates (without a backbone)

an animal a mouse a cat
a dog or a lion or tiger
over 800,000 species
have now been identified

in the Animal Kingdom
most species are in
the Arthropod phylum
mind blowing numbers

scientists estimate
to identify all species
in the tropical rain
forests the ranks of

Arthropoda would swell
to over 10 million species!
A clam a jellyfish an insect
an earthworm all are animal.

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Insect Assassins

Injects no survive. Efforts control the
Animal survive. Survive. Animal survive. Survive. Injects no survive.

In nasty spitting eye cost. This
Assassin spitting spitting assassin spitting spitting in nasty spitting

Insectivorous nutriment species encounter Charles to
Are species species are species species insectivorous nutriment species

Into notoriety. Sweeping eastern capture testimony
As sweeping sweeping as sweeping sweeping into
notoriety. Sweeping

Interest nervous succumb easily: composed tube
Adhesive succumb succumb adhesive succumb succumb interest
nervous succumb

It near spider East closes thorax.
And spider spider and spider spider it near spider

Its needle. Specialized enlarged? Cutting tough
A specialized specialized a specialized specialized its needle.
Specialized

Is nontoxic secretion extremely contains that
Assassin-bug secretion secretion assassin-bug secretion secretion
is nontoxic secretion

I needle-like snake. Enzymes compound TENDON
ANCHORING snake, snake, ANCHORING snake, snake, I
needle-like snake,

INLET not significant, effect cockroach. Thus
About significant, significant, about significant, significant,
INLET not significant,

Insect "natural" surround enzyme constituents time
After surround surround after surround surround insect "natural"
surround

Internal nerve. Sucks especially contents through.
Against sucks sucks. Against sucks sucks. Internal nerve. Sucks

Immediate now share extinguishing controlling them.
Arises: share share arises: share share immediate now share

Insecticide? Needs. Sap; episode. Cimicidae thoroughly
Attributed sap; sap; attributed sap; sap; insecticide? Needs. Sap;

Insects numbing seconds. Each channels. They.

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Christmas-Eve

I.
OUT of the little chapel I burst
Into the fresh night air again.
I had waited a good five minutes first
In the doorway, to escape the rain
That drove in gusts down the common’s centre,
At the edge of which the chapel stands,
Before I plucked up heart to enter:
Heaven knows how many sorts of hands
Reached past me, groping for the latch
Of the inner door that hung on catch,
More obstinate the more they fumbled,
Till, giving way at last with a scold
Of the crazy hinge, in squeezed or tumbled
One sheep more to the rest in fold,
And left me irresolute, standing sentry
In the sheepfold’s lath-and-plaster entry,
Four feet long by two feet wide,
Partitioned off from the vast inside—
I blocked up half of it at least.
No remedy; the rain kept driving:
They eyed me much as some wild beast,
The congregation, still arriving,
Some of them by the mainroad, white
A long way past me into the night,
Skirting the common, then diverging;
Not a few suddenly emerging
From the common’s self thro’ the paling-gaps,—
They house in the gravel-pits perhaps,
Where the road stops short with its safeguard border
Of lamps, as tired of such disorder;—
But the most turned in yet more abruptly
From a certain squalid knot of alleys,
Where the town’s bad blood once slept corruptly,
Which now the little chapel rallies
And leads into day again,—its priestliness
Lending itself to hide their beastliness
So cleverly (thanks in part to the mason),
And putting so cheery a whitewashed face on
Those neophytes too much in lack of it,
That, where you cross the common as I did,
And meet the party thus presided,
“Mount Zion,” with Love-lane at the back of it,
They front you as little disconcerted,
As, bound for the hills, her fate averted
And her wicked people made to mind him,
Lot might have marched with Gomorrah behind him.

II.
Well, from the road, the lanes or the common,

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Watch Closely Now

Watch closely now
You'll observe a curious exchange of energy
Are you a figment of my imagination
Or I one of yours?
Watch closely now - are you watching me now?
Your eyes are like fingers
They're touching my body and arousing my soul
Ridin' the passion arisin' inside me
How high can I go?
You're comin' with me girl
I'm gonna show you how
When it's scary, don't look down
Watch closely now - are you watching me now?
I see the hunger arise in your eyes and it's a-urging me on
Higher and harder and faster and farther
Than I've ever gone
You're comin' closer lady
Don't ya leave me now
We're gonna make it
Don't look down
Maybe I'm takin' me too many chances
With no net at all
Maybe I'll teach you at least that
You've got to be free when you fall
Watch closely now - are you watching me now?
I'm the master magician, who's setting you free
From the lies you've been told
When they're breaking your back
Bring your last straw to me
I turn straw into gold
I'm gonna need you later
When you're not around
But I can take it
Don't look down
Watch closely now
Are you watching me now?...

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John Dryden

Sigismond And Guiscardo. From Boccace

While Norman Tancred in Salerno reigned,
The title of a gracious Prince he gained;
Till turned a tyrant in his latter days,
He lost the lustre of his former praise,
And from the bright meridian where he stood
Descending dipped his hands in lovers' blood.

This Prince, of Fortune's favour long possessed,
Yet was with one fair daughter only blessed;
And blessed he might have been with her alone,
But oh! how much more happy had he none!
She was his care, his hope, and his delight,
Most in his thought, and ever in his sight:
Next, nay beyond his life, he held her dear;
She lived by him, and now he lived in her.
For this, when ripe for marriage, he delayed
Her nuptial bands, and kept her long a maid,
As envying any else should share a part
Of what was his, and claiming all her heart.
At length, as public decency required,
And all his vassals eagerly desired,
With mind averse, he rather underwent
His people's will than gave his own consent.
So was she torn, as from a lover's side,
And made, almost in his despite, a bride.

Short were her marriage joys; for in the prime
Of youth, her lord expired before his time;
And to her father's court in little space
Restored anew, she held a higher place;
More loved, and more exalted into grace.
This Princess, fresh and young, and fair and wise,
The worshipped idol of her father's eyes,
Did all her sex in every grace exceed,
And had more wit beside than women need.

Youth, health, and ease, and most an amorous mind,
To second nuptials had her thoughts inclined;
And former joys had left a secret string behind.
But, prodigal in every other grant,
Her sire left unsupplied her only want,
And she, betwixt her modesty and pride,
Her wishes, which she could not help, would hide.

Resolved at last to lose no longer time,
And yet to please her self without a crime,
She cast her eyes around the court, to find
A worthy subject suiting to her mind,
To him in holy nuptials to be tied,
A seeming widow, and a secret bride.

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