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Ale-sellers shouldna be tale-tellers.

Scottish proverbs
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La Copa De La Vida/the Cup Of Life

Do you really want it? (yeah!)
Do you really want it? (yeah!)
Do you really want it? (yeah!)
Go, go, go (go, go, go)
Ale, ale, ale (ale, ale, ale)
Go (go)
Go (go)
Go (go)
Go (go)
Here we go!
The cup of life,
This is the one.
Now is the time,
Don't ever stop.
Push it along,
Gotta be strong,
Push it along,
Right to the top.
Como cain y abel
Es un partido cruel
Tienes que pelear por una estrella
Consigue con honor
La copa del amor
Para sobrevivir y luchar por ella
Luchar por ella (yeah!)
Do you really want it? (yeah!)
Here we go!! ale, ale, ale
Go, go, goal!! ale, ale, ale
Arriba va!! el mundo esta de pie
Go, go, gol!! ale, ale, ale
La vida es
Competicion
Hay que soar
Ser campeon
La copa es
La bendicion
La ganaras
Go go go
And when you feel the heat,
The world is at your feet.
No one can hold you down
If you really want it!
Just steal your destiny
Right from the hands of fate.
Reach for the cup of life
'cause your name is on it!
Do you really want it? (yeah!)
Do you really want it? (yeah!)
Tu y yo, ale, ale, ale!
Go, go, gol! ale, ale, ale!

[...] Read more

song performed by Ricky Martin
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Da'ale Da'ale

YAH YAH HABIBI WEN ISALAM?!
GULI KALAM...
DA'ALE DA'ALE, DA'ALE DA'ALE...LE
DA'ALE DA'ALE, DA'ALE DA'ALE...LE LE LE...
I have many enemies around me
How can people be so hard to me?
But You are my light,
You are my hope,
And You will save me, oh...
You are my Angel,
You are the One,
You are my Angel,
Please, don't let me down!
A'SALK YA RABBI MOTHAY TA'ANENI
A'SALK YA RABBI MOTHAY TASHIVENI
MEDO ANI LAFONACHO'
SEAM SHOLEM AL AMACHO'
YAH YAH HABIBI WEN ISALAM
YAH YAH HABIBI GULI KALAM
YAH YAH HABIBI WEN ISALAM
YAH YAH HABIBI GULI KALAM
DA'ALE DA'ALE, DA'ALE DA'ALE...LE
DA'ALE DA'ALE, DA'ALE DA'ALE...LE LE LE...
OH YAH HABIBI
OH YAH HABIBI
You are my Angel,
You are the One,
You are my Angel,
Please, don't let me down!
DA'ALE DA'ALE

song performed by Ofra Haza
Added by Lucian Velea
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The Cup Of Life

The cup of life
This is the one
Now is the time
Don't ever stop
Push it along
Gotta be strong
Push it along
Right to the top
Como cain y abel
Es un partido cruel
Tienes que pelear
Por una estrella
Consigue con honor
La copa del amor
Para sobrevivir y luchar por ella
Luchar por ella (yeah)
Do you really want it... (yeah)
Chorus 1:
Here we go! ale, ale ale!
Go, go go! ale, ale ale!
Arriba va! el mundo esta de pie
Go, go, gol!! ale, ale, ale
La vida es
Competicion
Hay que sonar
Ser campeon
La copa es
La bendicion
La ganaras
Go, go, go!
And when you feel the heat
The world is at your feet
No one can hold you down
If you really want it
Just steal your destiny
Right from the hands of fate
Reach for the cup of life
'cause your name is on it
Do you really want it...(yeah)
Do you really want it...(yeah)
Chorus 2:
Tu y yo! ale, ale ale
Go, go ,gol! ale, ale, ale
Tonight's the night we're
Gonna celebrate
The cup of life!!! ale, ale, ale

song performed by Ricky Martin
Added by Lucian Velea
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Cup Of Life

The cup of life
This is the one
Now is the time
Don't ever stop
Push it along
Then let it roll
Push it along
Go go go
Como cain y abel
Es un partido cruel
Tienes que pelear por una estrella
Consigue con honor
La copa del amor
Para sobre vivir y luchar por ella
Do you really want it? (yeah!)
Do you really want it? (yeah!)
Here we go! Ale, Ale, Ale
Go, go, go! Ale, Ale, Ale
Tonight's the night
We're gonna celebrate
The cup of life, Ale, Ale, Ale
The cup of life
It's do or die
It's here it's now
Turn up the lights
La copa es
La bendicion
La ganaras
Go go go
Uno, dos, tres! Ole, Ole, Ole
Un, deux, trois! Ale, Ale, Ale
Tonight's the night
We're gonna celebrate
The cup of life, Ale, Ale, Ale

song performed by Ricky Martin
Added by Lucian Velea
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The Canterbury Tales; the Wyves tale of Bathe

The Prologe of the Wyves tale of Bathe.

Experience, though noon auctoritee
Were in this world, were right ynogh to me
To speke of wo that is in mariage;
For, lordynges, sith I twelf yeer was of age,
Thonked be God, that is eterne on lyve,

Housbondes at chirche-dore I have had fyve-
For I so ofte have ywedded bee-
And alle were worthy men in hir degree.
But me was toold, certeyn, nat longe agoon is,
That sith that Crist ne wente nevere but onis

To weddyng in the Cane of Galilee,
That by the same ensample, taughte he me,
That I ne sholde wedded be but ones.
Herkne eek, lo, which a sharpe word for the nones,
Biside a welle Jesus, God and Man,

Spak in repreeve of the Samaritan.
'Thou hast yhad fyve housbondes,' quod he,
'And thilke man the which that hath now thee
Is noght thyn housbonde;' thus seyde he, certeyn.
What that he mente ther by, I kan nat seyn;

But that I axe, why that the fifthe man
Was noon housbonde to the Samaritan?
How manye myghte she have in mariage?
Yet herde I nevere tellen in myn age
Upon this nombre diffinicioun.

Men may devyne, and glosen up and doun,
But wel I woot expres withoute lye,
God bad us for to wexe and multiplye;
That gentil text kan I wel understonde.
Eek wel I woot, he seyde, myn housbonde

Sholde lete fader and mooder, and take me;
But of no nombre mencioun made he,
Of bigamye, or of octogamye;
Why sholde men speke of it vileynye?
Lo, heere the wise kyng, daun Salomon;

I trowe he hadde wyves mo than oon-
As, wolde God, it leveful were to me
To be refresshed half so ofte as he-
Which yifte of God hadde he, for alle hise wyvys?
No man hath swich that in this world alyve is.

[...] Read more

poem by Geoffrey Chaucer
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Da'ash

HA AZI NO TAFILO TI
HA AZI NO NO
HA AZI NO KOL SHAW OTI
WA RACHEM NO
Oh no one knows
How many dreams
I'm crying for you
Oh no one knows
How many dreams
I'm crying for you
I'm crying for you
Step by step
A way of life
Sorrow by happiness
Step by step
Hand by hand
To the lost Holyland
Oh no one knows
How many dreams
I'm crying for you
Oh no one knows
How many dreams
I'm crying for you
HU BAK ALE EYUNI
HU BAK ALE EYUNI
HU BAK ALE EYUNI HU BAK
HU BAK ALE EYUNI
Oh no one knows
How many dreams
I'm crying for you
HA AZI NO TAFILO TI
HA AZI NO NO
HA AZI NO KOL SHAW OTI
WA RACHEM NO
Oh no one knows
How many dreams
I'm crying for you
HU BAK ALE EYUNI
HU BAK ALE EYUNI
HU BAK ALE EYUNI HU BAK
HU BAK ALE EYUNI HU BAK
AH HU BAK YA RAB
OH HU BAK
OH HU BAK YA RAB
HU BAK ALE EYUNI
HU BAK ALE EYUNI

song performed by Ofra Haza
Added by Lucian Velea
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Back and Side go Bare

Back and side go bare, go bare,
Both foot and hand go cold;
But, belly, God send thee good ale enough,
Whether it be new or old.

I cannot eat but little meat,
My stomach is not good;
But sure I think that I can drink
With him that wears a hood.
Though I go bare, take ye no care,
I am nothing a-cold;
I stuff my skin so full within
Of jolly good ale and old.
Back and side go bare, go bare,
Both foot and hand go cold;
But, belly, God send thee good ale enough,
Whether it be new or old.

I love no roast but a nutbrown toast,
And a crab laid in the fire;
A little bread shall do me stead,
Much bread I not desire.
No frost nor snow, no wind, I trow,
Can hurt me if I would,
I am so wrapt, and throughly lapt
Of jolly good ale and old.
Back and side go bare, go bare,
Both foot and hand go cold;
But, belly, God send thee good ale enough,
Whether it be new or old.

And Tib my wife, that as her life
Loveth well good ale to seek,
Full oft drinks she, till ye may see
The tears run down her cheek.
Then doth she troll to me the bowl,
Even as a maltworm should;
And saith,"Sweetheart, I took my part
Of this jolly good ale and old."
Back and side go bare, go bare,
Both foot and hand go cold;
But, belly, God send thee good ale enough,
Whether it be new or old.

Now let them drink, till they nod and wink,
Even as good fellows should do;
They shall not miss to have the bliss
Good ale doth bring men to.
And all poor souls that have scoured bowls,
Or have them lustily troll'd,

[...] Read more

poem by William Stevenson
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Jolly Good Ale and Old

Back and side go bare, go bare,
Both foot and hand go cold;
But, belly, God send thee good ale enough,
Whether it be new or old.

I cannot eat but little meat,
My stomach is not good;
But sure I think that I can drink
With him that wears a hood.
Though I go bare, take ye no care,
I am nothing a-cold;
I stuff my skin so full within
Of jolly good ale and old.
Back and side go bare, go bare,
Both foot and hand go cold;
But, belly, God send thee good ale enough,
Whether it be new or old.

I love no roast but a nutbrown toast,
And a crab laid in the fire;
A little bread shall do me stead,
Much bread I not desire.
No frost nor snow, no wind, I trow,
Can hurt me if I would,
I am so wrapt, and throughly lapt
Of jolly good ale and old.
Back and side go bare, go bare,
Both foot and hand go cold;
But, belly, God send thee good ale enough,
Whether it be new or old.

And Tib my wife, that as her life
Loveth well good ale to seek,
Full oft drinks she, till ye may see
The tears run down her cheek.
Then doth she troll to me the bowl,
Even as a maltworm should;
And saith,"Sweetheart, I took my part
Of this jolly good ale and old."
Back and side go bare, go bare,
Both foot and hand go cold;
But, belly, God send thee good ale enough,
Whether it be new or old.

Now let them drink, till they nod and wink,
Even as good fellows should do;
They shall not miss to have the bliss
Good ale doth bring men to.
And all poor souls that have scoured bowls,
Or have them lustily troll'd,

[...] Read more

poem by William Stevenson
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Fairy Tale High

On a fairy tale high
Don't you believe that your dreams all come true
The fairy tale world inside can bring it to you
You just have to wish, and you'll take off and fly
On a fairy tale high, fairy tale high
Fairy tale high, fairy tale high
On a fairy tale high
Just look around you, the dark clouds are far
Stand on your tiptoes, and reach for a star
As stardust comes sprinkling, it will brighten your eyes
On a fairy tale high, fairy tale high
Fairy tale high, fairy tale high
Fairy tale high, fairy tale high, fairy tale high
On a fairy tale high, feeling higher and higher
On a fairy tale high, feeling higher and higher
On a fairy tale high, feeling higher and higher
On a fairy tale high, feeling higher and higher
On a fairy tale high, feeling higher and higher

song performed by Donna Summer
Added by Lucian Velea
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La Copa De La Vida (The Official Song Of France '98)

La Vida Es
Pura Pasion
Hay que llenar
Copa De Amor
Para Vivir
Hay que luchar
un corazon
para ganar
Como cain y abel
Es un partido cruel
Tienes que pelear por una estrella
consigue con honor
la copa del amor
para sobrevivir y luchar por ella
luchar por ella (si)
luchar por ella (si)
Tu y you! Ale ale ale
Go, go, gol! Ale ale ale
Arriba va! El mundo esta de pie
Go, go, gol! Ale ale ale
La vida es
competicion
hay que sonar
ser campeon
la copa es
la bendicion
la ganaras
Go, Go GO!
Tu instinto natural
vencer a tu rival
Tienes que pelear por una estrella
consigue con honor
la copa de la amor
para sobrevivir y luchar por ella
luchar por ella (si)
luchar por ella (si)
Tu y yo........

song performed by Ricky Martin
Added by Lucian Velea
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The Ballad of the White Horse

DEDICATION

Of great limbs gone to chaos,
A great face turned to night--
Why bend above a shapeless shroud
Seeking in such archaic cloud
Sight of strong lords and light?

Where seven sunken Englands
Lie buried one by one,
Why should one idle spade, I wonder,
Shake up the dust of thanes like thunder
To smoke and choke the sun?

In cloud of clay so cast to heaven
What shape shall man discern?
These lords may light the mystery
Of mastery or victory,
And these ride high in history,
But these shall not return.

Gored on the Norman gonfalon
The Golden Dragon died:
We shall not wake with ballad strings
The good time of the smaller things,
We shall not see the holy kings
Ride down by Severn side.

Stiff, strange, and quaintly coloured
As the broidery of Bayeux
The England of that dawn remains,
And this of Alfred and the Danes
Seems like the tales a whole tribe feigns
Too English to be true.

Of a good king on an island
That ruled once on a time;
And as he walked by an apple tree
There came green devils out of the sea
With sea-plants trailing heavily
And tracks of opal slime.

Yet Alfred is no fairy tale;
His days as our days ran,
He also looked forth for an hour
On peopled plains and skies that lower,
From those few windows in the tower
That is the head of a man.

But who shall look from Alfred's hood

[...] Read more

poem by Gilbert Keith Chesterton
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Fun, Fun, Fun

Well, she got her daddys car
And she cruised through the hamburger stand-now,
Seems she forgot all about the library
Like she told her ol man-now,
And with the radio blastin goes cruisin
Just as fast as she can-now
And shell have fun, fun, fun,
Till her daddy takes the t-bird away
Well you knew all along that your dad
Was gettin wise to you-now
(shouldna lied now, shouldna lied)
And since he took your set of keys youve been
Thinkin that your fun is all through-now
(shouldna lied now, shouldna lied)
But you can come along with me cause we
Gotta lotta things to do-now
And well have fun, fun, fun
Now that daddy took the t-bird away
Fun, fun, fun
Now that daddy took the t-bird away
Fun, fun, fun
Now that daddy took the t-bird away

song performed by Carpenters
Added by Lucian Velea
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Confessio Amantis. Explicit Liber Secundus

Incipit Liber Tercius

Ira suis paribus est par furiis Acherontis,
Quo furor ad tempus nil pietatis habet.
Ira malencolicos animos perturbat, vt equo
Iure sui pondus nulla statera tenet.
Omnibus in causis grauat Ira, set inter amantes,
Illa magis facili sorte grauamen agit:
Est vbi vir discors leuiterque repugnat amori,
Sepe loco ludi fletus ad ora venit.

----------------------------------- ------------------------------------------------

If thou the vices lest to knowe,
Mi Sone, it hath noght ben unknowe,
Fro ferst that men the swerdes grounde,
That ther nis on upon this grounde,
A vice forein fro the lawe,
Wherof that many a good felawe
Hath be distraght be sodein chance;
And yit to kinde no plesance
It doth, bot wher he most achieveth
His pourpos, most to kinde he grieveth,
As he which out of conscience
Is enemy to pacience:
And is be name on of the Sevene,
Which ofte hath set this world unevene,
And cleped is the cruel Ire,
Whos herte is everemore on fyre
To speke amis and to do bothe,
For his servantz ben evere wrothe.
Mi goode fader, tell me this:
What thing is Ire? Sone, it is
That in oure englissh Wrathe is hote,
Which hath hise wordes ay so hote,
That all a mannes pacience
Is fyred of the violence.
For he with him hath evere fyve
Servantz that helpen him to stryve:
The ferst of hem Malencolie
Is cleped, which in compaignie
An hundred times in an houre
Wol as an angri beste loure,
And noman wot the cause why.
Mi Sone, schrif thee now forthi:
Hast thou be Malencolien?
Ye, fader, be seint Julien,
Bot I untrewe wordes use,
I mai me noght therof excuse:
And al makth love, wel I wot,

[...] Read more

poem by John Gower
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The Canterbury Tales; Prologue

Whan that Aprille, with hise shoures soote,
The droghte of March hath perced to the roote
And bathed every veyne in swich licour,
Of which vertu engendred is the flour;
Whan Zephirus eek with his swete breeth

Inspired hath in every holt and heeth
The tendre croppes, and the yonge sonne
Hath in the Ram his halfe cours yronne,
And smale foweles maken melodye,
That slepen al the nyght with open eye-

So priketh hem Nature in hir corages-
Thanne longen folk to goon on pilgrimages
And palmeres for to seken straunge strondes
To ferne halwes, kowthe in sondry londes;
And specially, from every shires ende

Of Engelond, to Caunturbury they wende,
The hooly blisful martir for the seke
That hem hath holpen, whan that they were seeke.
Bifil that in that seson, on a day,
In Southwerk at the Tabard as I lay,

Redy to wenden on my pilgrymage
To Caunterbury, with ful devout corage,
At nyght were come into that hostelrye
Wel nyne and twenty in a compaignye
Of sondry folk, by aventure yfalle

In felaweshipe, and pilgrimes were they alle,
That toward Caunterbury wolden ryde.
The chambres and the stables weren wyde,
And wel we weren esed atte beste;
And shortly, whan the sonne was to reste,

So hadde I spoken with hem everychon
That I was of hir felaweshipe anon,
And made forward erly for to ryse
To take our wey, ther as I yow devyse.
But nathelees, whil I have tyme and space,

Er that I ferther in this tale pace,
Me thynketh it acordaunt to resoun
To telle yow al the condicioun
Of ech of hem, so as it semed me,
And whiche they weren, and of what degree,

And eek in what array that they were inne;
And at a knyght than wol I first bigynne.

[...] Read more

poem by Geoffrey Chaucer
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The Canterbury Tales; Chaucer's Tale of Sir Thopas

PROLOGUE TO CHAUCER'S TALE OF SIR THOPAS

Bihoold the murye wordes of the Hoost to Chaucer.

Whan seyd was al this miracle, every man
As sobre was, that wonder was to se,
Til that oure Hooste japen tho bigan,
And thanne at erst he looked upon me,
And seyde thus, 'What man artow,' quod he,
'Thow lookest as thou woldest fynde an hare,
For ever upon the ground I se thee stare.

Approche neer, and looke up murily;
Now war yow, sires, and lat this man have place.
He in the waast is shape as wel as I;
This were a popet in an arm tenbrace
For any womman smal, and fair of face.
He semeth elvyssh by his contenaunce,
For unto no wight dooth he daliaunce.

Sey now somwhat, syn oother folk han sayd,
Telle us a tale of myrthe, and that anon.'
'Hooste,' quod I, 'ne beth nat yvele apayed,
For oother tale certes kan I noon
But of a ryme I lerned longe agoon.'
'Ye, that is good,' quod he, 'now shul we heere
Som deyntee thyng, me thynketh by his cheere.'
Part 11

SIR THOPAS

Heere bigynneth Chaucers tale of Thopas.

Listeth, lordes, in good entent,
And I wol telle verrayment
Of myrthe and of solas,
Al of a knyght was fair and gent
In bataille and in tourneyment,
His name was Sir Thopas.

Yborn he was in fer contree,
In Flaundres, al biyonde the see,
At Poperyng in the place;
His fader was a man ful free,
And lord he was of that contree,
As it was Goddes grace.

Sir Thopas wax a doghty swayn,
Whit was his face as payndemayn,
Hise lippes rede as rose;

[...] Read more

poem by Geoffrey Chaucer
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The Canterbury Tales; The Maunciples Tale

PROLOGUE TO THE MAUNCIPLES TALE

Heere folweth the Prologe of the Maunciples tale.

Woot ye nat where ther stant a litel toun,
Which that ycleped is Bobbe-up-and-doun
Under the Blee, in Caunterbury weye?
Ther gan oure Hooste for to jape and pleye,
And seyde, 'Sires, what, Dun is in the Myre!

Is ther no man for preyere ne for hyre,
That wole awake oure felawe al bihynde?
A theef myghte hym ful lightly robbe and bynde.
See how he nappeth, see how for Cokkes bones,
That he wol falle fro his hors atones.

Is that a Cook of London, with meschaunce?
Do hym com forth, he knoweth his penaunce,
For he shal telle a tale, by my fey,
Although it be nat worth a botel hey.
Awake, thou Cook,' quod he, 'God yeve thee sorwe,

What eyleth thee, to slepe by the morwe?
Hastow had fleen al nyght, or artow dronke?
Or hastow with som quene al nyght yswonke
So that thow mayst nat holden up thyn heed?'
This Cook that was ful pale, and no thyng reed,

Seyde to oure Hoost, 'So God my soule blesse,
As ther is falle on me swich hevynesse,
Noot I nat why, that me were levere slepe
Than the beste galon wyn in Chepe.'
'Wel,' quod the Maunciple, 'if it may doon ese

To thee, Sire Cook, and to no wight displese
Which that heere rideth in this compaignye,
And that oure Hoost wole of his curteisye,
I wol as now excuse thee of thy tale,
For, in good feith, thy visage is ful pale.

Thyne eyen daswen eek, as that me thynketh,
And wel I woot, thy breeth ful soure stynketh.
That sheweth wel thou art nat wel disposed,
Of me, certeyn, thou shalt nat been yglosed.
See how he ganeth, lo, this dronken wight!

As though he wolde swolwe us anonright.
Hoold cloos thy mouth, man, by thy fader kyn,
The devel of helle sette his foot therin.
Thy cursed breeth infecte wole us alle,

[...] Read more

poem by Geoffrey Chaucer
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The Canterbury Tales; The Milleres Tale

PROLOGUE TO THE MILLERES TALE

Heere folwen the wordes bitwene the Hoost and the Millere

Whan that the Knyght had thus his tale ytoold,
In al the route ne was ther yong ne oold

That he ne seyde it was a noble storie,
And worthy for to drawen to memorie;
And namely the gentils everichon.
Oure Hooste lough, and swoor, 'So moot I gon,
This gooth aright, unbokeled is the male,

Lat se now who shal telle another tale,
For trewely the game is wel bigonne.
Now telleth on, sir Monk, if that ye konne
Somwhat to quite with the Knyghtes tale.'
The Miller that for-dronken was al pale,

So that unnethe upon his hors he sat,
He nolde avalen neither hood ne hat,
Ne abyde no man for his curteisie,
But in Pilates voys he gan to crie,
And swoor by armes and by blood and bones,

'I kan a noble tale for the nones,
With which I wol now quite the Knyghtes tale.'
Oure Hooste saugh that he was dronke of ale,
And seyde, 'Abyd, Robyn, my leeve brother,
Som bettre man shal telle us first another,

Abyd, and lat us werken thriftily.'
'By Goddes soule,' quod he, 'that wol nat I,
For I wol speke, or elles go my wey.'
Oure Hoost answerde, 'Tel on, a devele wey!
Thou art a fool, thy wit is overcome!

'Now herkneth,' quod the Miller, 'alle and some,
But first I make a protestacioun
That I am dronke, I knowe it by my soun;
And therfore, if that I mysspeke or seye,
Wyte it the ale of Southwerk I you preye.

For I wol telle a legende and a lyf
Bothe of a carpenter and of his wyf,
How that a clerk hath set the wrightes cappe.'
The Rev answerde and seyde, 'Stynt thy clappe,
Lat be thy lewed dronken harlotrye,

It is a synne and eek a greet folye

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poem by Geoffrey Chaucer
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The Bride of Abydos

"Had we never loved so kindly,
Had we never loved so blindly,
Never met or never parted,
We had ne'er been broken-hearted." — Burns

TO
THE RIGHT HONOURABLE LORD HOLLAND,
THIS TALE IS INSCRIBED,
WITH EVERY SENTIMENT OF REGARD AND RESPECT,
BY HIS GRATEFULLY OBLIGED AND SINCERE FRIEND,

BYRON.

THE BRIDE OF ABYDOS

CANTO THE FIRST.

I.

Know ye the land where cypress and myrtle
Are emblems of deeds that are done in their clime,
Where the rage of the vulture, the love of the turtle,
Now melt into sorrow, now madden to crime?
Know ye the land of the cedar and vine,
Where the flowers ever blossom, the beams ever shine;
Where the light wings of Zephyr, oppress'd with perfume,
Wax faint o'er the gardens of Gúl in her bloom; [1]
Where the citron and olive are fairest of fruit,
And the voice of the nightingale never is mute;
Where the tints of the earth, and the hues of the sky,
In colour though varied, in beauty may vie,
And the purple of Ocean is deepest in dye;
Where the virgins are soft as the roses they twine,
And all, save the spirit of man, is divine?
'Tis the clime of the East; 'tis the land of the Sun —
Can he smile on such deeds as his children have done? [2]
Oh! wild as the accents of lovers' farewell
Are the hearts which they bear, and the tales which they tell.

II.

Begirt with many a gallant slave,
Apparell'd as becomes the brave,
Awaiting each his lord's behest
To guide his steps, or guard his rest,

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poem by Byron
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Confessio Amantis. Explicit Liber Primus

Incipit Liber Secundus

Inuidie culpa magis est attrita dolore,
Nam sua mens nullo tempore leta manet:
Quo gaudent alii, dolet ille, nec vnus amicus
Est, cui de puro comoda velle facit.
Proximitatis honor sua corda veretur, et omnis
Est sibi leticia sic aliena dolor.
Hoc etenim vicium quam sepe repugnat amanti,
Non sibi, set reliquis, dum fauet ipsa Venus.
Est amor ex proprio motu fantasticus, et que
Gaudia fert alius, credit obesse sibi.

Now after Pride the secounde
Ther is, which many a woful stounde
Towardes othre berth aboute
Withinne himself and noght withoute;
For in his thoght he brenneth evere,
Whan that he wot an other levere
Or more vertuous than he,
Which passeth him in his degre;
Therof he takth his maladie:
That vice is cleped hot Envie.
Forthi, my Sone, if it be so
Thou art or hast ben on of tho,
As forto speke in loves cas,
If evere yit thin herte was
Sek of an other mannes hele?
So god avance my querele,
Mi fader, ye, a thousend sithe:
Whanne I have sen an other blithe
Of love, and hadde a goodly chiere,
Ethna, which brenneth yer be yere,
Was thanne noght so hot as I
Of thilke Sor which prively
Min hertes thoght withinne brenneth.
The Schip which on the wawes renneth,
And is forstormed and forblowe,
Is noght more peined for a throwe
Than I am thanne, whanne I se
An other which that passeth me
In that fortune of loves yifte.
Bot, fader, this I telle in schrifte,
That is nowher bot in o place;
For who that lese or finde grace
In other stede, it mai noght grieve:
Bot this ye mai riht wel believe,
Toward mi ladi that I serve,
Thogh that I wiste forto sterve,

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poem by John Gower
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When Princes and Prelates

When Princes and Prelates and het-headed zealots
All Europe hae set in a lowe,
The poor man lies down, nor envies a crown,
And comforts himsel with a mowe.—

And why shouldna poor folk mowe, mowe, mowe,
And why shouldna poor folk mowe:
The great folk hae siller, and houses and lands,
Poor bodies hae naething but mowe.—

When Brunswick's great Prince cam a cruising to France
Republican billies to cowe,
Bauld Brunswick's great Prince wad hae shawn better sense
At hame with his Princess to mowe.—

And why shouldna, &c.

Out over the Rhine proud Prussia wad shine,
To spend his best blood he did vow;
But Frederic had better ne'er forded the water,
But spent as he docht in a mowe.—

And why, &c.—

By sea and by shore! the Emperor swore,
In Paris he'd kick up a row;
But Paris saw ready just leugh at the laddie
And bad him gae tak a mowe.—

And why, &c.—

And Kate laid her claws on poor Stanislaus,
And Poland has bent like a bow:
May the deil in her arse ram a huge prick of brass!
And damn her in hell with a mowe!

And why, &c.—

But truce with commotions and new-fangled notions,
A bumper I trust you'll allow:
Here's George our gude king and Charlotte his queen,
And lang may they tak a gude mowe!

poem by Robert Burns
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