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When Princes and Prelates

When Princes and Prelates and het-headed zealots
All Europe hae set in a lowe,
The poor man lies down, nor envies a crown,
And comforts himsel with a mowe.—

And why shouldna poor folk mowe, mowe, mowe,
And why shouldna poor folk mowe:
The great folk hae siller, and houses and lands,
Poor bodies hae naething but mowe.—

When Brunswick's great Prince cam a cruising to France
Republican billies to cowe,
Bauld Brunswick's great Prince wad hae shawn better sense
At hame with his Princess to mowe.—

And why shouldna, &c.

Out over the Rhine proud Prussia wad shine,
To spend his best blood he did vow;
But Frederic had better ne'er forded the water,
But spent as he docht in a mowe.—

And why, &c.—

By sea and by shore! the Emperor swore,
In Paris he'd kick up a row;
But Paris saw ready just leugh at the laddie
And bad him gae tak a mowe.—

And why, &c.—

And Kate laid her claws on poor Stanislaus,
And Poland has bent like a bow:
May the deil in her arse ram a huge prick of brass!
And damn her in hell with a mowe!

And why, &c.—

But truce with commotions and new-fangled notions,
A bumper I trust you'll allow:
Here's George our gude king and Charlotte his queen,
And lang may they tak a gude mowe!

poem by Robert Burns
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The Vision Of Piers Plowman - Part 15

Ac after my wakynge it was wonder longe
Er I koude kyndely knowe what was Dowel.
And so my wit weex and wanyed til I a fool weere;
And some lakked my lif - allowed it fewe -
And leten me for a lorel and looth to reverencen
Lordes or ladies or any lif ellis -
As persons in pelure with pendaunts of silver;
To sergeaunts ne to swiche seide noght ones,
' God loke yow, lordes!' - ne loutede faire,
That folk helden me a fool; and in that folie I raved,
Til reson hadde ruthe on me and rokked me aslepe,
Til I seigh, as it sorcerie were, a sotil thyng withalle -
Oon withouten tonge and teeth, tolde me whider I sholde
And wherof I cam and of what kynde. I conjured hym at the laste,
If he were Cristes creature for Cristes love me to tellen.
' I am Cristes creature,' quod he, 'and Cristene in many a place,
In Cristes court yknowe wel, and of his kyn a party.
Is neither Peter the Porter, ne Poul with the fauchon,
That wole defende me the dore, dynge I never so late.
At mydnyght, at mydday, my vois is so yknowe
That ech a creature of his court welcometh me faire.'
'What are ye called?' quod I, 'in that court among Cristes peple?'
'The whiles I quykne the cors,' quod he, 'called am I Anima;
And whan I wilne and wolde, Animus ich hatte;
And for that I kan and knowe, called am I Mens;
And whan I make mone to God, Memoria is my name;
And whan I deme domes and do as truthe techeth,
Thanne is Racio my righte name - ''reson'' on Englissh;
And whan I feele that folk telleth, my firste name is Sensus -
And that is wit and wisdom, the welle of alle craftes;
And whan I chalange or chalange noght, chepe or refuse,

Thanne am I Conseience ycalled, Goddes clerk and his notarie;
And whan I love leelly Oure Lord and alle othere,
Thanne is ''lele Love'' my name, and in Latyn Amor;
And whan I flee fro the flessh and forsake the careyne,
Thanne am I spirit spechelees - and Spiritus thanne ich hatte.
Austyn and Ysodorus, either of hem bothe
Nempnede me thus to name - now thow myght chese
How thow coveitest to calle me, now thow knowest alle my names.
Anima pro diversis accionibus diversa nomina sortiturdum
vivificat corpus, anima est; dum vult, animus est; dum scit,
mens est; dum recolit, memoria est; dum iudicat, racio est;
dum sentit, sensus est; dum amat, Amor est ; dum negat vel
consentit, consciencia est; dum spirat, spiritus est.'
'Ye ben as a bisshop,' quod I, al bourdynge that tyme,
' For bisshopes yblessed, thei bereth manye names -
Presul and Pontifex and Metropolitanus,
And othere names an heep, Episcopus and Pastor.'
'That is sooth,' seide he, 'now I se thi wille!

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poem by William Langland
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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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poem by Robert Browning (1871)
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Beowulf

LO, praise of the prowess of people-kings
of spear-armed Danes, in days long sped,
we have heard, and what honor the athelings won!
Oft Scyld the Scefing from squadroned foes,
from many a tribe, the mead-bench tore,
awing the earls. Since erst he lay
friendless, a foundling, fate repaid him:
for he waxed under welkin, in wealth he throve,
till before him the folk, both far and near,
who house by the whale-path, heard his mandate,
gave him gifts: a good king he!
To him an heir was afterward born,
a son in his halls, whom heaven sent
to favor the folk, feeling their woe
that erst they had lacked an earl for leader
so long a while; the Lord endowed him,
the Wielder of Wonder, with world's renown.
Famed was this Beowulf: far flew the boast of him,
son of Scyld, in the Scandian lands.
So becomes it a youth to quit him well
with his father's friends, by fee and gift,
that to aid him, aged, in after days,
come warriors willing, should war draw nigh,
liegemen loyal: by lauded deeds
shall an earl have honor in every clan.
Forth he fared at the fated moment,
sturdy Scyld to the shelter of God.
Then they bore him over to ocean's billow,
loving clansmen, as late he charged them,
while wielded words the winsome Scyld,
the leader beloved who long had ruled….
In the roadstead rocked a ring-dight vessel,
ice-flecked, outbound, atheling's barge:
there laid they down their darling lord
on the breast of the boat, the breaker-of-rings,
by the mast the mighty one. Many a treasure
fetched from far was freighted with him.
No ship have I known so nobly dight
with weapons of war and weeds of battle,
with breastplate and blade: on his bosom lay
a heaped hoard that hence should go
far o'er the flood with him floating away.
No less these loaded the lordly gifts,
thanes' huge treasure, than those had done
who in former time forth had sent him
sole on the seas, a suckling child.
High o'er his head they hoist the standard,
a gold-wove banner; let billows take him,
gave him to ocean. Grave were their spirits,
mournful their mood. No man is able

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poem by Charles Baudelaire
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Robin Hood and the Potter

Fitt I.
In schomer, when the leves spryng,
The bloschoms on every bowe,
So merey doyt the berdys syng
Yn wodys merey now.

Herkens, god yemen,
Comley, corteys, and god,
On of the best that yever bare bowe,
Hes name was Roben Hode.

Roben Hood was the yemans name,
That was boyt corteys and fre;
For the loffe of owre ladey,
All wemen werschepyd he.

Bot as the god yeman stod on a day,
Among hes mery maney,
He was ware of a prowd potter,
Cam dryfyng owyr the leye.

'Yonder comet a prod potter,' seyde Roben,
'That long hayt hantyd this wey;
He was never so corteys a man
On peney of pawage to pay.'

'Y met hem bot at Wentbreg,' seyde Lytyll John,
'And therefore yeffell mot he the!
Seche thre strokes he me gafe,
Yet by my seydys cleffe they.

Y ley forty shillings,' seyde Lytyll John,
'To pay het thes same day,
Ther ys nat a man among hus all
A wed schall make hem leye.'

'Here ys forty shillings,' seyde Roben,
'More, and thow dar say,
That Y schall make that prowde potter,
A wed to me schall he ley.'

There thes money they leyde,
They toke het a yeman to kepe;
Roben beffore the potter he breyde,
And bad hem stond stell.

Handys apon hes hors he leyde,
And bad the potter stonde foll stell;
The potter schorteley to hem seyde,
'Felow, what ys they well?'

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poem by Anonymous Olde English
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The Third Monarchy, being the Grecian, beginning under Alexander the Great in the 112. Olympiad.

Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The cruel proud Olympias was his Mother,
She to Epirus warlike King was daughter.
This Prince (his father by Pausanias slain)
The twenty first of's age began to reign.
Great were the Gifts of nature which he had,
His education much to those did adde:
By art and nature both he was made fit,
To 'complish that which long before was writ.
The very day of his Nativity
To ground was burnt Dianaes Temple high:
An Omen to their near approaching woe,
Whose glory to the earth this king did throw.
His Rule to Greece he scorn'd should be confin'd,
The Universe scarce bound his proud vast mind.
This is the He-Goat which from Grecia came,
That ran in Choler on the Persian Ram,
That brake his horns, that threw him on the ground
To save him from his might no man was found:
Philip on this great Conquest had an eye,
But death did terminate those thoughts so high.
The Greeks had chose him Captain General,
Which honour to his Son did now befall.
(For as Worlds Monarch now we speak not on,
But as the King of little Macedon)
Restless both day and night his heart then was,
His high resolves which way to bring to pass;
Yet for a while in Greece is forc'd to stay,
Which makes each moment seem more then a day.
Thebes and stiff Athens both 'gainst him rebel,
Their mutinies by valour doth he quell.
This done against both right and natures Laws,
His kinsmen put to death, who gave no cause;
That no rebellion in in his absence be,
Nor making Title unto Sovereignty.
And all whom he suspects or fears will climbe,
Now taste of death least they deserv'd in time,
Nor wonder is t if he in blood begin,
For Cruelty was his parental sin,
Thus eased now of troubles and of fears,
Next spring his course to Asia he steers;
Leavs Sage Antipater, at home to sway,
And through the Hellispont his Ships made way.
Coming to Land, his dart on shore he throws,
Then with alacrity he after goes;
And with a bount'ous heart and courage brave,
His little wealth among his Souldiers gave.
And being ask'd what for himself was left,
Reply'd, enough, sith only hope he kept.

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poem by Anne Bradstreet
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The Ballad of the White Horse

DEDICATION

Of great limbs gone to chaos,
A great face turned to night--
Why bend above a shapeless shroud
Seeking in such archaic cloud
Sight of strong lords and light?

Where seven sunken Englands
Lie buried one by one,
Why should one idle spade, I wonder,
Shake up the dust of thanes like thunder
To smoke and choke the sun?

In cloud of clay so cast to heaven
What shape shall man discern?
These lords may light the mystery
Of mastery or victory,
And these ride high in history,
But these shall not return.

Gored on the Norman gonfalon
The Golden Dragon died:
We shall not wake with ballad strings
The good time of the smaller things,
We shall not see the holy kings
Ride down by Severn side.

Stiff, strange, and quaintly coloured
As the broidery of Bayeux
The England of that dawn remains,
And this of Alfred and the Danes
Seems like the tales a whole tribe feigns
Too English to be true.

Of a good king on an island
That ruled once on a time;
And as he walked by an apple tree
There came green devils out of the sea
With sea-plants trailing heavily
And tracks of opal slime.

Yet Alfred is no fairy tale;
His days as our days ran,
He also looked forth for an hour
On peopled plains and skies that lower,
From those few windows in the tower
That is the head of a man.

But who shall look from Alfred's hood

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poem by Gilbert Keith Chesterton
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The Twa Dogs, A Tale

'Twas in that place o' Scotland's isle,
That bears the name o' auld King COIL,[1]
Upon a bonie day in June,
When wearing thro' the afternoon,
5 Twa dogs, that were na thrang at hame,
Forgather'd ance upon a time.

The first I'll name, they ca'd him 'Cæsar',
Was keepet for his Honor's pleasure:
His hair, his size, his mouth, his lugs,
10 Shew'd he was nane o' Scotland's dogs;
But whalpit some place far abroad,
Whare sailors gang to fish for Cod.

His locked, letter'd, braw brass collar
Shew'd him the gentleman an' scholar;
15 But though he was o' high degree,
The fient a pride, nae pride had he;
But wad hae spent an hour caressin,
Ev'n wi' al tinkler-gipsey's messan:
At kirk or market, mill or smiddie,
20 Nae tawted tyke, tho' e'er sae duddie,
But he wad stand, as glad to see him,
An' stroan'd on stanes an' hillocks wi' him.

The tither was a ploughman's collie-
A rhyming, ranting, raving billie,
25 Wha for his friend an' comrade had him,
And in freak had 'Luath' ca'd him,
After some dog in Highland Sang,[2]
Was made lang syne,-Lord knows how lang.

He was a gash an' faithfu' tyke,
30 As ever lap a sheugh or dyke.
His honest, sonsie, baws'nt face
Aye gat him friends in ilka place;
His breast was white, his tousie back
Weel clad wi' coat o' glossy black;
35 His gawsie tail, wi' upward curl,
Hung owre his hurdie's wi' a swirl.

Nae doubt but they were fain o' ither,
And unco pack an' thick thegither;
Wi' social nose whiles snuff'd an' snowket;
40 Whiles mice an' moudieworts they howket;
Whiles scour'd awa' in lang excursion,
An' worry'd ither in diversion;
Till tir'd at last wi mony a farce,
Upon a knowe they set them down upon their -,
45 An' there began a lang digression.

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poem by Robert Burns (1786)
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The Twa Dogs

A Tale

'Twas in that place o' Scotland's isle,
That bears the name o' auld King Coil,
Upon a bonie day in June,
When wearin' thro' the afternoon,
Twa dogs, that were na thrang at hame,
Forgather'd ance upon a time.

The first I'll name, they ca'd him Caesar,
Was keepit for His Honor's pleasure:
His hair, his size, his mouth, his lugs,
Shew'd he was nane o' Scotland's dogs;
But whalpit some place far abroad,
Whare sailors gang to fish for cod.

His locked, letter'd, braw brass collar
Shew'd him the gentleman an' scholar;
But though he was o' high degree,
The fient a pride, nae pride had he;
But wad hae spent an hour caressin,
Ev'n wi' al tinkler-gipsy's messin:
At kirk or market, mill or smiddie,
Nae tawted tyke, tho' e'er sae duddie,
But he wad stan't, as glad to see him,
An' stroan't on stanes an' hillocks wi' him.

The tither was a ploughman's collie-
A rhyming, ranting, raving billie,
Wha for his friend an' comrade had him,
And in freak had Luath ca'd him,
After some dog in Highland Sang,
Was made lang syne,-Lord knows how lang.

He was a gash an' faithfu' tyke,
As ever lap a sheugh or dyke.
His honest, sonsie, baws'nt face
Aye gat him friends in ilka place;
His breast was white, his touzie back
Weel clad wi' coat o' glossy black;
His gawsie tail, wi' upward curl,
Hung owre his hurdie's wi' a swirl.

Nae doubt but they were fain o' ither,
And unco pack an' thick thegither;
Wi' social nose whiles snuff'd an' snowkit;
Whiles mice an' moudieworts they howkit;
Whiles scour'd awa' in lang excursion,
An' worry'd ither in diversion;
Until wi' daffin' weary grown

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poem by Robert Burns
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Colyn Cloute

Quis consurget mecum adversus malignantes ?
aut quis stabit mecum adversus operantes iniqui-
tatem ? Nemo, Domine !

W H A T can it auayle
To dryue forth a snayle,
Or to make a sayle
Of an herynges tayle ;
To ryme or to rayle,
To wryte or to indyte,
Eyther for delyte
Or elles for despyte ;
Or bokes to compyle
Of dyuers maner style, 10
Vyce to reuyle
And synne to exyle ;
To teche or to preche,
As reason wyll reche ?
Say this, and say that,
His hed is so fat,
He wotteth neuer what
Nor wherof he speketh ;
He cryeth and he creketh,
He pryeth and he peketh, 20
He chydes and he chatters,
He prates and he patters,
He clytters and he clatters,
He medles and he smatters,
He gloses and he flatters ;
Or yf he speake playne,
Than he lacketh brayne,
He is but a fole ;
Let hym go to scole,
On a thre foted stole 30
That he may downe syt,
For he lacketh wyt ;
And yf that he hyt
The nayle on the hede,
It standeth in no stede ;
The deuyll, they say, is dede,
The deuell is dede.
It may well so be,
Or els they wolde se
Otherwyse, and fle 40
From worldly vanyte,
And foule couetousnesse,
And other wretchednesse,
Fyckell falsenesse,
Varyablenesse,
With vnstablenesse.

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poem by John Skelton
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Satan Absolved

(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.

[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.

Satan. Ye have in truth good cause.

Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.

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poem by Wilfrid Scawen Blunt
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The Regiment of Princes

Musynge upon the restlees bysynesse
Which that this troubly world hath ay on honde,
That othir thyng than fruyt of bittirnesse
Ne yildith naght, as I can undirstonde,
At Chestres In, right faste by the Stronde,
As I lay in my bed upon a nyght,
Thoght me byrefte of sleep the force and might. 1

And many a day and nyght that wikkid hyne
Hadde beforn vexed my poore goost
So grevously that of angwissh and pyne
No rycher man was nowhere in no coost.
This dar I seyn, may no wight make his boost
That he with thoght was bet than I aqweynted,
For to the deeth he wel ny hath me feynted.

Bysyly in my mynde I gan revolve
The welthe unseur of every creature,
How lightly that Fortune it can dissolve
Whan that hir list that it no lenger dure;
And of the brotilnesse of hir nature
My tremblynge herte so greet gastnesse hadde
That my spirites were of my lyf sadde.

Me fil to mynde how that nat longe agoo
Fortunes strook doun thraste estat rial
Into mescheef, and I took heede also
Of many anothir lord that hadde a fal.
In mene estat eek sikirnesse at al
Ne saw I noon, but I sy atte laste
Wher seuretee for to abyde hir caste.

In poore estat shee pighte hir pavyloun
To kevere hir fro the storm of descendynge 2
For shee kneew no lower descencion
Sauf oonly deeth, fro which no wight lyvynge
Deffende him may; and thus in my musynge
I destitut was of joie and good hope,
And to myn ese nothyng cowde I grope.

For right as blyve ran it in my thoght,
Thogh poore I be, yit sumwhat leese I may.
Than deemed I that seurtee wolde noght
With me abyde; it is nat to hir pay
Ther to sojourne as shee descende may.
And thus unsikir of my smal lyflode,
Thoght leide on me ful many an hevy lode.

I thoghte eek, if I into povert creepe,
Than am I entred into sikirnesse;

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poem by Thomas Hoccleve
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The Columbiad: Book IV

The Argument

Destruction of Peru foretold. Grief of Columbus. He is comforte the promise of a vision of future ages. All Europe appears in vision. Effect of the discovery of America upon the affairs of Europe. Improvement in commerce; government. Revival of letters. Order of the Jesuits. Religious persecution. Inquisition. Rise and progress of more liberal principles. Character of Raleigh; who plans the settlement of North America. Formation of the coast by the gulph stream. Nature of the colonial establishments, the first great asylum and infant empire of Liberty. Liberty the necessary foundation of morals. Delaware arrives with a reinforcement of new settlers, to consolidate the colony of Virginia. Night scene, as contemplated by these patriarchs, while they are sailing up the Chesapeak, and are saluted by the river gods. Prophetic speech of Potowmak. Fleets of settlers from seyeral parts of Europe steering for America.

In one dark age, beneath a single hand,
Thus rose an empire in the savage land.
Its wealth and power with following years increase,
Its growing nations spread the walks of peace;
Religion here, that universal name,
Man's proudest passion, most ungovern'd flame,
Erects her altars on the same bright base,
That dazzled erst, and still deludes the race;
Sun, moon, all powers that forceful strike his eyes,
Earth-shaking storms and constellated skies.

Yet all the pomp his labors here unfold,
The vales of verdure and the towers of gold,
Those infant arts and sovereign seats of state,
In short-lived glory hasten to their fate.
Thy followers, rushing like an angry flood,
Too soon shall drench them in the nation's blood;
Nor thou, Las Casas, best of men, shalt stay
The ravening legions from their guardless prey.
O hapless prelate! hero, saint and sage,
Foredoom'd with crimes a fruitless war to wage,
To see at last (thy life of virtue run)
A realm unpeopled and a world undone!
While pious Valverde mock of priesthood stands,
Guilt in his heart, the gospel in his hands,
Bids, in one field, their unarm'd thousands bleed,
Smiles o'er the scene and sanctifies the deed.
And thou, brave Gasca, with persuasive strain,
Shalt lift thy voice and urge thy power in vain;
Vain are thy hopes the sinking land to save,
Or call her slaughter'd millions from the grave.

Here Hesper paused. Columbus with a sigh
Cast o'er the continent his moisten'd eye,
And thus replied: Ah, hide me in the tomb;
Why should I live to see the impending doom?
If such foul deeds the scheme of heaven compose,
And virtue's toils induce redoubled woes,
Unfold no more; but grant a kind release;
Give me, tis all I ask, to rest in peace.

And thou shalt rest in peace, the Saint rejoin'd,
Ere these conflicting shades involve mankind.
But broader views shall first thy mind engage,

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poem by Joel Barlow
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Robin Hood And The Potter

In schomer, when the leves spryng,
The bloschems on every bowe,
So merey doyt the berdys syng
Yn wodys merey now.

Herkens, god yemen,
Comley, corteysse, and god,
On of the best that yever bar bou,
Hes name was Roben Hode.

Roben Hood was the yemans name,
That was boyt corteys and fre;
For the loffe of owr ladey,
All wemen werschep he.

Bot as the god yemen stod on a day,
Among hes mery maney,
He was war of a prowd potter,
Cam dryfyng owyr the ley.

'Yonder comet a prod potter,' seyde Roben,
'That long hayt hantyd this wey;
He was never so corteys a man
On peney of pawage to pay.'

'Y met hem bot at Wentbreg,' seyde Lytyll John,
'And therfor yeffell mot he the,
Seche thre strokes he me gafe,
Yet they cleffe by my seydys.

'Y ley forty shillings,' seyde Lytyll John,
'To pay het thes same day,
Ther ys nat a man arnong hus all
A wed schall make hem ley.'

'Her ys forty shillings,' seyde Roben,
'Mor, and thow dar say,
That y schall make that prowde potter,
A wed to me schall he ley.'

Ther thes money they leyde,
They toke bot a yeman to kepe;
Roben befor the potter he breyde,
And bad hem stond stell.

Handys apon hes horse he leyde,
And bad the potter stonde foll stell;
The potter schorteley to hem seyde,
'Felow, what ys they well?'

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poem by Andrew Lang
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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock

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poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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The Bloody Sun

“O WHERE have ye been the morn sae late,
My merry son, come tell me hither?
O where have ye been the morn sae late?
And I wot I hae but anither.”
“By the water-gate, by the water-gate,
O dear mither.”

“And whatten kin’ o’ wark had ye there to make,
My merry son, come tell me hither?
And whatten kin’ o’ wark had ye there to make?
And I wot I hae but anither.”
“I watered my steeds with water frae the lake,
O dear mither.”

“Why is your coat sae fouled the day,
My merry son, come tell me hither?
Why is your coat sae fouled the day?
And I wot I hae but anither.”
“The steeds were stamping sair by the weary banks of clay,
O dear mither.”

“And where gat ye thae sleeves of red,
My merry son, come tell me hither?
And where gat ye thae sleeves of red?
And I wot I hae but anither.”
“I have slain my ae brither by the weary water-head,
O dear mither.”

“And where will ye gang to mak your mend,
My merry son, come tell me hither?
And where will ye gang to mak your mend?
And I wot I hae not anither.”
“The warldis way, to the warldis end,
O dear mither.”

“And what will ye leave your father dear,
My merry son, come tell me hither?
And what will ye leave your father dear?
And I wot I hae not anither.”
“The wood to fell and the logs to bear,
For he’ll never see my body mair,
O dear mither.”

“And what will ye leave your mither dear,
My merry son, come tell me hither?
And what will ye leave your mither dear?
And I wot I hae not anither.”
“The wool to card and the wool to wear,
For ye’ll never see my body mair,
O dear mither.”

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poem by Algernon Charles Swinburne
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Afrikaans: Sterregordels, Stilsonjare, Tydsbroekspypdinge, Haarsliert

Sterregordels

Cosmology in Afrikaans is an ode to joy, the
terms form sing-song strings with delightful
sounds “ewigbewegende elektron”
continuously spinning electron

“elektron in die hart van die atoomkorrel”
electron in the centre of the atom particle
- what a song!

“Triljoene Melkwegstelsels waaromheen ons
Melkweg elke tweehonderdmiljoenjaar
wentel – ‘n mallemeule van sterregordels…”

“Dobberende patrone, mesone en elektrone,
'n konfigurasie van konvekse novae”…

- these terms are singing to me!

A merry-go-round of star systems

Quotes from Adriaan Snyman “Die Messias Kode” (The Messiah Code) pp.9,10

Bombardement Van Frekwensies (English Explanation)

Waarmee sal ek hierdie leë oomblikke,
ankerloos, betekenisloos; aan die ewigheid
vasmaak - die gevoelsruimte in my hart

Is leeg, alle gevoel en denke het gesamentlik
in die donker duisternis van my brein ingeval
‘n laserbrein wat die hologramwêreld

Self moet konsituteer uit ‘n bombardement
van betekenislose frekwensies – maar
vandag is die ligstraalfokus uit

My pendulumgedagtes swaai ongefokus rond
die opgerolde, ingevoude ses-en-twintig of
meer dimensies van die virtuele werklikheid

Wil nie vir my oopgaan nie…

All thought and feeling fell into the black hole in my brain and the twenty-six or more rolled-up frequencies of reality does not want to open for me today…

Geloof In Liefde - Faith In Love

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poem by Margaret Alice
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Napoleon

I

Cannon his name,
Cannon his voice, he came.
Who heard of him heard shaken hills,
An earth at quake, to quiet stamped;
Who looked on him beheld the will of wills,
The driver of wild flocks where lions ramped:
Beheld War's liveries flee him, like lumped grass
Nid-nod to ground beneath the cuffing storm;
While laurelled over his Imperial form,
Forth from her bearded tube of lacquey brass,
Reverberant notes and long blew volant Fame.
Incarnate Victory, Power manifest,
Infernal or God-given to mankind,
On the quenched volcano's cusp did he take stand,
A conquering army's height above the land,
Which calls that army offspring of its breast,
And sees it mid the starry camps enshrined;
His eye the cannon's flame,
The cannon's cave his mind.

II

To weld the nation in a name of dread,
And scatter carrion flies off wounds unhealed,
The Necessitated came, as comes from out
Electric ebon lightning's javelin-head,
Threatening agitation in the revealed
Founts of our being; terrible with doubt,
With radiance restorative. At one stride
Athwart the Law he stood for sovereign sway.
That Soliform made featureless beside
His brilliancy who neighboured: vapour they;
Vapour what postured statues barred his tread.
On high in amphitheatre field on field,
Italian, Egyptian, Austrian,
Far heard and of the carnage discord clear,
Bells of his escalading triumphs pealed
In crashes on a choral chant severe,
Heraldic of the authentic Charlemagne,
Globe, sceptre, sword, to enfold, to rule, to smite,
Make unity of the mass,
Coherent or refractory, by his might.

Forth from her bearded tube of lacquey brass,
Fame blew, and tuned the jangles, bent the knees
Rebellious or submissive; his decrees
Were thunder in those heavens and compelled:
Such as disordered earth, eclipsed of stars,

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poem by George Meredith
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Canto I

ARGUMENT

The Argument ? what needs a Proëme
To vamp a Three-half-penny Poëme ?
No, Reader, No ; ‘twas never writt
For thy sake, but for little Chitt.
St. George oth’ back-side of the Horn-book,
The Dragon kills, to Humour Scorn-book.
And thus to wheddle in young Fops,
The gilded Sign hangs o’re the Shops :
Miss won’t come in to Buy, before
She spies the Knick-knack at the Dore.
Thus Queasie Madams meat forbear
Until they read, The Bill of Fare.
Instead a Frontispiece, or Babbie,
We plac’t to please some puiney Rabbie,
Who hates an Author that enlarges,
And cons the Index to save charges.
Discord, that Tearing, Hectoring Ranter,
Provokes a Dean and his Arch-chanter,
Who had liv’d friendly forty years,
To fall together by the ears ;
A Rotten Pulpit plac’d i’th’ Quire
Furnished fewel to the Fire :
Three swashing Blades, blind Fates agree
Should do the work : but who they bee,
Pray ask the Canto, that can tell
Better than I : and so Farewell
Thus far the Porch, now view the House,
Here is the Mountain, there’s the Mouse.

Immortal feuds, and more than Civil Warrs,
And Fights thô fierce, disfigur’d with no Scarrs
I sing ! And thee Great Prelate, who of late,
Maugre the Changer, and Reluctant Fate
Didst raise at length a Pulpit in the Quire,
Th’ immortal Trophee of thy Mortal Ire.
Twice the Pragmatick Chanter, thô in vain,
Pesum’d to discompose thy peaceful Reign ;
Twice with Schismatick Pride did enterprise
To force the Chapter in Rebellion rise ;
As oft the Dean him swoln with envious rage,
Hurl’d Headlong from high hopes ; and by sage
Sexton assisted, terrify’d the People
Who durst dispute the Title to his Steeple.
Instruct me Muse, for thou canst tell, what Thirst
Of sweeet Revenge, thô Dire, engaged first
Religious Souls to break the Sacred Tye
Of blessed Peace and heaven-born Amitie,
To make old Friends new Rivals ; can there rest

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poem by Nicolas Boileau-Despréaux from Le Lutrin
Added by Veronica Serbanoiu
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O Tibbie, I Hae Seen The Day

Tune - "Invercauld's Reel, or Strathspey."

Choir. - O Tibbie, I hae seen the day,
Ye wadna been sae shy;
For laik o' gear ye lightly me,
But, trowth, I care na by.

Yestreen I met you on the moor,
Ye spak na, but gaed by like stour;
Ye geck at me because I'm poor,
But fient a hair care I.
O Tibbie, I hae seen the day, &c.

When coming hame on Sunday last,
Upon the road as I cam past,
Ye snufft and ga'e your head a cast-
But trowth I care't na by.
O Tibbie, I hae seen the day, &c.

I doubt na, lass, but ye may think,
Because ye hae the name o' clink,
That ye can please me at a wink,
Whene'er ye like to try.
O Tibbie, I hae seen the day, &c.

But sorrow tak' him that's sae mean,
Altho' his pouch o' coin were clean,
Wha follows ony saucy quean,
That looks sae proud and high.
O Tibbie, I hae seen the day, &c.

Altho' a lad were e'er sae smart,
If that he want the yellow dirt,
Ye'll cast your head anither airt,
And answer him fu' dry.
O Tibbie, I hae seen the day, &c.

But, if he hae the name o' gear,
Ye'll fasten to him like a brier,
Tho' hardly he, for sense or lear,
Be better than the kye.
O Tibbie, I hae seen the day, &c.

But, Tibbie, lass, tak' my advice:
Your daddie's gear maks you sae nice;
The deil a ane wad speir your price,
Were ye as poor as I.
O Tibbie, I hae seen the day, &c.

There lives a lass beside yon park,

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poem by Robert Burns
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Give The Po Man A Break

Give po man a break
Give po man a break
Give po man a
Give po man a
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Give po man a

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song performed by Fatboy Slim
Added by Lucian Velea
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