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No congregation,
There should be queues for the pews,
What - an entrance fee?

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King Solomon And The Queen Of Sheba

(A Poem Game.)

“And when the Queen of Sheba heard of the fame of Solomon, . . .
she came to prove him with hard questions.”


[The men’s leader rises as he sees the Queen unveiling
and approaching a position that gives her half of the stage.]

Men’s Leader: The Queen of Sheba came to see King Solomon.
[He bows three times.]
I was King Solomon,
I was King Solomon,
I was King Solomon.

[She bows three times.]
Women’s Leader: I was the Queen,
I was the Queen,
I was the Queen.

Both Leaders: We will be king and queen,
[They stand together stretching their hands over the land.]
Reigning on mountains green,
Happy and free
For ten thousand years.

[They stagger forward as though carrying a yoke together.]
Both Leaders: King Solomon he had four hundred oxen.

Congregation: We were the oxen.

[Here King and Queen pause at the footlights.]
Both Leaders: You shall feel goads no more.
[They walk backward, throwing off the yoke and rejoicing.]
Walk dreadful roads no more,
Free from your loads
For ten thousand years.

[The men’s leader goes forward, the women’s leader dances round him.]
Both Leaders: King Solomon he had four hundred sweethearts.

[Here he pauses at the footlights.]
Congregation: We were the sweethearts.

[He walks backward. Both clap their hands to the measure.]
Both Leaders: You shall dance round again,
You shall dance round again,
Cymbals shall sound again,
Cymbals shall sound again,
[The Queen appears to gather wildflowers.]

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The Booker Washington Trilogy

I. A NEGRO SERMON:—SIMON LEGREE

(To be read in your own variety of negro dialect.)


Legree's big house was white and green.
His cotton-fields were the best to be seen.
He had strong horses and opulent cattle,
And bloodhounds bold, with chains that would rattle.
His garret was full of curious things:
Books of magic, bags of gold,
And rabbits' feet on long twine strings.
But he went down to the Devil.

Legree he sported a brass-buttoned coat,
A snake-skin necktie, a blood-red shirt.
Legree he had a beard like a goat,
And a thick hairy neck, and eyes like dirt.
His puffed-out cheeks were fish-belly white,
He had great long teeth, and an appetite.
He ate raw meat, 'most every meal,
And rolled his eyes till the cat would squeal.

His fist was an enormous size
To mash poor niggers that told him lies:
He was surely a witch-man in disguise.
But he went down to the Devil.

He wore hip-boots, and would wade all day
To capture his slaves that had fled away.
But he went down to the Devil.

He beat poor Uncle Tom to death
Who prayed for Legree with his last breath.
Then Uncle Tom to Eva flew,
To the high sanctoriums bright and new;
And Simon Legree stared up beneath,
And cracked his heels, and ground his teeth:
And went down to the Devil.

He crossed the yard in the storm and gloom;
He went into his grand front room.
He said, "I killed him, and I don't care."
He kicked a hound, he gave a swear;
He tightened his belt, he took a lamp,
Went down cellar to the webs and damp.
There in the middle of the mouldy floor
He heaved up a slab, he found a door —
And went down to the Devil.

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The City of Dreadful Night

Per me si va nella citta dolente.

--Dante

Poi di tanto adoprar, di tanti moti
D'ogni celeste, ogni terrena cosa,
Girando senza posa,
Per tornar sempre la donde son mosse;
Uso alcuno, alcun frutto
Indovinar non so.

Sola nel mondo eterna, a cui si volve
Ogni creata cosa,
In te, morte, si posa
Nostra ignuda natura;
Lieta no, ma sicura
Dell' antico dolor . . .
Pero ch' esser beato
Nega ai mortali e nega a' morti il fato.

--Leopardi

PROEM

Lo, thus, as prostrate, "In the dust I write
My heart's deep languor and my soul's sad tears."
Yet why evoke the spectres of black night
To blot the sunshine of exultant years?
Why disinter dead faith from mouldering hidden?
Why break the seals of mute despair unbidden,
And wail life's discords into careless ears?

Because a cold rage seizes one at whiles
To show the bitter old and wrinkled truth
Stripped naked of all vesture that beguiles,
False dreams, false hopes, false masks and modes of youth;
Because it gives some sense of power and passion
In helpless innocence to try to fashion
Our woe in living words howe'er uncouth.

Surely I write not for the hopeful young,
Or those who deem their happiness of worth,
Or such as pasture and grow fat among
The shows of life and feel nor doubt nor dearth,
Or pious spirits with a God above them
To sanctify and glorify and love them,
Or sages who foresee a heaven on earth.

For none of these I write, and none of these
Could read the writing if they deigned to try;

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Fee

Fee
In the cool shade of the banana tree
On the rugged trail toward the balcony
A child of the twentieth century
A dried up goliath and a weasel named fee
Far away in another place
A fading beauty named milly grace
A gospal singer with pox on her face
And a bamboo cane to help her keep the pace
Fee was a buddhist prodigy
Long past the age of maturity
Someday he knew it would set him free
Like it did for floyd the chimpanzee
Oh, fee, youre trying to live a life
Thats completely free.
Youre racing with the wind
Youre flirting with death
So have a cup of coffee
And catch your breath
Fee first met milly in a bar in peru
His heart was jumping like a kangaroo
Like a beast in a cage in an old dutch zoo
It was hopping and thumping in wooden shoes
But floyd was jealous and alone
He wanted milly for his own
A desperate craving in his bones
Their love, he said, I will not condone.
Then one day on a ship to Quebec
Floyd found fee and milly on a lovers trek
He picked up a bottle and broke off the neck
It sliced through the air, and fee hit the deck
Oh, fee, youre trying to live a life
Thats completely free
You want to stay with milly
Until youre dead
But you just got a bottle
Upside the head
Milly turned and began to scream at floyd
She said you think youre pretty mean
And though she was as thin as a small string bean
She slammed him in the face with a nectarine
Floyd fell back over the edge of the ship
Till he hung from the rail by his fingertip
Milly said, floyd Ill make you lose your grip
With this tiny piece of paper I can make you slip
So milly took that paper and did the deed
Floyd hit the water with astonishing speed
And as the sharks circled and began to feed
Milly knew her weasel was finally free
Oh, fee, youre trying to live a life

[...] Read more

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Guillaume Apollinaire

Le trésor

Jadis, jadis vivait m'amie
Une princesse aux cheveux d'or,
En quel pays ? Ne le sais mie.
Jadis, jadis vivait m'amie
La fée Yra, son ennemie,
Qui changea la belle en trésor.
Jadis, jadis vivait m'amie
Une princesse aux cheveux d'or.

En un trésor caché sous terre
La fée, au temps bleu des lilas,
Changea la belle de naguère
En un trésor caché sous terre.
La belle pleurait solitaire :
Elle pleurait sans nul soulas
En un trésor caché sous terre :
C'était au temps bleu des lilas.

De la mousse je suis la fée,
Dit à la princesse une voix,
Une voix très douce, étouffée,
De la mousse je suis la fée,
D'un bleu myosotis coiffée.
Pauvrette ! En quel état vous vois !
De la mousse je suis la fée,
Dit à la princesse une voix.

Par un homme jeune et fidèle
Seront sauvés vos yeux taris,
Dit cette fée à voix d'oiselle
Par un homme jeune et fidèle
Qui vous désirera, ma belle,
Et pour l'or n'aura que mépris,
Par un homme jeune et fidèle
Seront sauvés vos yeux taris.

Cent ans attendit la princesse.
Un jour quelqu'un passa par là,
Chevalier de haute prouesse,
- Cent ans l'attendit la princesse -
Brave, invaincu, mais sans richesse,
Qui prit tout l'or et s'en alla.
Cent ans attendit la princesse.
Un jour quelqu'un passa par là.

La pauvre princesse invisible
Fut mise en la bourse de cuir ;
La pauvre princesse sensible,
Adorable, mais invisible.
Un brigand tua l'invincible,

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The Death of the Rev. Dr. Wilson

'Twas in the year of 1888 and on the 17th of January
That the late Rev. Dr. Wilson's soul fled away;
The generous-hearted Dr. had been ailing for some time,
But death, with his dart, did pierce the heart of the learned divine.

He was a man of open countenance and of great ability,
And late minister of Free St. Paul's Church, Dundee,
And during the twenty-nine years he remained as minister in Dundee
He struggled hard for the well-being of the community.

He was the author of several works concerning great men,
In particular the Memoirs of Dr. Candlish and Christ turning His face towards Jerusalem;
Which is well worthy of perusal, I'm sure,
Because the style is concise and the thoughts clear and pure.

And as for his age, he was in his eightieth year,
And has left a family of one son and five daughters dear,
And for his loss they will shed many a tear,
Because in their hearts they loved him most dear.

He was a man of a very kindly turn,
And many of his old members for him will mourn,
Because as a preacher he was possessed of courage bold,
Just like one of Covenanting heroes of old.

But I hope he is landed safe on Canaan's bright shore,
To sing with bright angels for evermore
Around that golden throne where God's family doth meet
To sing songs night and day, most sacred and sweet.

The coffin containing the remains was brought on Tuesday evening from Edinboro,
And as the relatives witnessed its departure their hearts were full of sorrow,
And the remains were laid inside Free St. Paul's Church, Dundee,
And interred on Wednesday in the Western Cemetery.

The funeral service began at half-past one o'clock in the afternoon,
And with people the church was filled very soon,
And the coffin was placed in the centre of the platform,
And the lid was covered with wreaths which did the coffin adorn.

There were beautiful wreaths from the grandchildren of the deceased,
Whom I hope is now from all troubles released
Also there were wreaths from Mrs and Miss Young, Windsor Street, Dundee,
Which certainly were most beautiful to see.

Besides the tributes of Miss Morrison and Miss H. Morrison were a beautiful sight,
Also the tributes of Miss Strong and Mr I. Martin White,
Also Mrs and the Misses Henderson's, West Park, Dundee,
Besides the Misses White Springrove were magnificent to me.

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Go Tell The Congregation

Here I am
There I was
Here I go
Just follow me
If it was
Then it can
And we know
How it will be
When it was
Just because
Yes you know
Its not a dream
Its just all
Cmon yall
Ill tell you
What I mean
When you want to lose your blues
Go tell the congregation
When theres nothing left that you can do
Go tell the congregation
When you want to tell the truth
Go tell the congregation
When the devils got a hold of you
Go tell the congregation
Dont look back
Stay on track
Its a fact
A lesson to me
Keep in stride
With your pride
Now you know
How strong you can be
Theres no time
Draw a line
Yes I know
That you can know me
Look alive
No surprise
Everybody wants to be free
Everything is everything

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Rush Hour Blues

He gets up early about seven oclock,
The alarm goes off and then the house starts to rock.
In and out of the bathroom by seven-o-three,
By seven-ten hes downstairs drinking his tea.
So put a shine on your shoes,
Put on your pin-striped suit.
Cant lose those early-morning-cant-stop-yawning,
Push and shoving rush hour blues.
Wife:
Darling are you ready?
Youll be late for the bus!
Star:
Dont rush me baby
While Im using my brush.
Wife:
Get a move on darling
Youre cutting it fine.
Star:
Cool it baby
Ive got plenty of time.
So put a shine on your shoes
Put on your pin-striped suit.
Cant lose those early-morning-cant-stop-yawning
Push and shoving rush hour blues.
Soon Ill be just one of the commuters
Waiting for the subway train.
Ill be rushing up the stairs
And in the elevator.
By the time that I get there
Im gonna feel like a mole in the ground
Ill be caught in the crush
Ill be pushed and be shoved,
And Ill be trying to get the subway train.
Ill be fighting with my brief case
And my umbrella,
Every morning and every night.
Some people do it every day of their lives.
Wife:
Read the paper later
Youll be caught in the queues.
Star:
Dont rush me baby
While Im reading the news.
Wife:
Darling get a move on
Youre cutting it fine.
Star:
Cool it baby
Ive got plenty of time.
A quick cup of coffee and a slice of

[...] Read more

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Charles Baudelaire

Beowulf

LO, praise of the prowess of people-kings
of spear-armed Danes, in days long sped,
we have heard, and what honor the athelings won!
Oft Scyld the Scefing from squadroned foes,
from many a tribe, the mead-bench tore,
awing the earls. Since erst he lay
friendless, a foundling, fate repaid him:
for he waxed under welkin, in wealth he throve,
till before him the folk, both far and near,
who house by the whale-path, heard his mandate,
gave him gifts: a good king he!
To him an heir was afterward born,
a son in his halls, whom heaven sent
to favor the folk, feeling their woe
that erst they had lacked an earl for leader
so long a while; the Lord endowed him,
the Wielder of Wonder, with world's renown.
Famed was this Beowulf: far flew the boast of him,
son of Scyld, in the Scandian lands.
So becomes it a youth to quit him well
with his father's friends, by fee and gift,
that to aid him, aged, in after days,
come warriors willing, should war draw nigh,
liegemen loyal: by lauded deeds
shall an earl have honor in every clan.
Forth he fared at the fated moment,
sturdy Scyld to the shelter of God.
Then they bore him over to ocean's billow,
loving clansmen, as late he charged them,
while wielded words the winsome Scyld,
the leader beloved who long had ruled….
In the roadstead rocked a ring-dight vessel,
ice-flecked, outbound, atheling's barge:
there laid they down their darling lord
on the breast of the boat, the breaker-of-rings,
by the mast the mighty one. Many a treasure
fetched from far was freighted with him.
No ship have I known so nobly dight
with weapons of war and weeds of battle,
with breastplate and blade: on his bosom lay
a heaped hoard that hence should go
far o'er the flood with him floating away.
No less these loaded the lordly gifts,
thanes' huge treasure, than those had done
who in former time forth had sent him
sole on the seas, a suckling child.
High o'er his head they hoist the standard,
a gold-wove banner; let billows take him,
gave him to ocean. Grave were their spirits,
mournful their mood. No man is able

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Keep On

(n. rodgers/g. smith)
Dancin', dancin'
Keep on dancing
So you don't have to fee the pain
Keep on, keep on, keep on dancing
So you don't have to feel the pain
Fate has dealt you a losing hand
Ever since the day that your life began
Wish you had some stronger ties
There's no one around to hear you cry
Move on up now, don't you see
Stop pretending you need a quick release
In the nighttime, in the rain
Like a moth drawn to the flame
Keep on dancing
So you don't have to fee the pain
Keep on, keep on, keep on dancing
So you don't have to feel the pain
Some people think they have everything
But they're living in emotional poverty
They use their fronts making deals oh, mighty sharp
There's no love and they're bankrupt in the heart
Sky above and earth below
You can't hide, there's no place you can go
From yourself you can't run
When truth hurts it's not much fun
Keep on dancing
So you don't have to fee the pain
Keep on, keep on, keep on dancing
So you don't have to feel the pain
Keep on dancing
So you don't have to fee the pain
Keep on, keep on, keep on dancing
So you don't have to feel the pain
Dancin', dancin', dancin'
Dancin'
Keep on
Keep on
Dancin'
Sky above and earth below
You can't hide, there's no place you can go
From yourself you can't run
When truth hurts it's not much fun
Keep on dancing
So you don't have to fee the pain
Keep on, keep on, keep on dancing
So you don't have to feel the pain

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Keep On (Dancin')

(n. rodgers/g. smith)
Dancin, dancin
Keep on dancing
So you dont have to fee the pain
Keep on, keep on, keep on dancing
So you dont have to feel the pain
Fate has dealt you a losing hand
Ever since the day that your life began
Wish you had some stronger ties
Theres no one around to hear you cry
Move on up now, dont you see
Stop pretending you need a quick release
In the nighttime, in the rain
Like a moth drawn to the flame
Keep on dancing
So you dont have to fee the pain
Keep on, keep on, keep on dancing
So you dont have to feel the pain
Some people think they have everything
But theyre living in emotional poverty
They use their fronts making deals oh, mighty sharp
Theres no love and theyre bankrupt in the heart
Sky above and earth below
You cant hide, theres no place you can go
From yourself you cant run
When truth hurts its not much fun
Keep on dancing
So you dont have to fee the pain
Keep on, keep on, keep on dancing
So you dont have to feel the pain
Keep on dancing
So you dont have to fee the pain
Keep on, keep on, keep on dancing
So you dont have to feel the pain
Dancin, dancin, dancin
Dancin
Keep on
Keep on
Dancin
Sky above and earth below
You cant hide, theres no place you can go
From yourself you cant run
When truth hurts its not much fun
Keep on dancing
So you dont have to fee the pain
Keep on, keep on, keep on dancing
So you dont have to feel the pain

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Henry Wadsworth Longfellow

The Children Of The Lord's Supper. (From The Swedish Of Bishop Tegner)

Pentecost, day of rejoicing, had come. The church of the village
Gleaming stood in the morning's sheen. On the spire of the bell
Decked with a brazen cock, the friendly flames of the Spring-sun
Glanced like the tongues of fire, beheld by Apostles aforetime.
Clear was the heaven and blue, and May, with her cap crowned with roses,
Stood in her holiday dress in the fields, and the wind and the brooklet
Murmured gladness and peace, God's-peace! with lips rosy-tinted
Whispered the race of the flowers, and merry on balancing branches
Birds were singing their carol, a jubilant hymn to the Highest.
Swept and clean was the churchyard. Adorned like a leaf-woven arbor
Stood its old-fashioned gate; and within upon each cross of iron
Hung was a fragrant garland, new twined by the hands of
affection.
Even the dial, that stood on a mound among the departed,
(There full a hundred years had it stood,) was embellished with blossoms
Like to the patriarch hoary, the sage of his kith and the hamlet,
Who on his birthday is crowned by children and children's children,
So stood the ancient prophet, and mute with his pencil of iron
Marked on the tablet of stone, and measured the time and its changes,
While all around at his feet, an eternity slumbered in quiet.
Also the church within was adorned, for this was the season
When the young, their parents' hope, and the loved-ones of heaven,
Should at the foot of the altar renew the vows of their
baptism.
Therefore each nook and corner was swept and cleaned, and the dust was
Blown from the walls and ceiling, and from the oil-painted benches.
There stood the church like a garden; the Feast of the Leafy Pavilions
Saw we in living presentment. From noble arms on the church wall
Grew forth a cluster of leaves, and the preacher's pulpit of oak-wood
Budded once more anew, as aforetime the rod before Aaron.
Wreathed thereon was the Bible with leaves, and the dove, washed with silver
Under its canopy fastened, had on it a necklace of wind-flowers.
But in front of the choir, round the altar-piece painted by
Horberg,
Crept a garland gigantic; and bright-curling tresses of
angels
Peeped, like the sun from a cloud, from out of the shadowy leaf-work.
Likewise the lustre of brass, new-polished, blinked from the ceiling,
And for lights there were lilies of Pentecost set in the sockets.

Loud rang the bells already; the thronging crowd was
assembled
Far from valleys and hills, to list to the holy preaching.
Hark! then roll forth at once the mighty tones of the organ,
Hover like voices from God, aloft like invisible spirits.
Like as Elias in heaven, when he cast from off him his
mantle,
So cast off the soul its garments of earth; and with one voice
Chimed in the congregation, and sang an anthem immortal
Of the sublime Wallin, of David's harp in the North-land

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The Hypnotist

A man once read with mind surprised
Of the way that people were "hypnotised";
By waving hands you produced, forsooth,
A kind of trance where men told the truth!
His mind was filled with wond'ring doubt;
He grabbed his hat and he started out,
He walked the street and he made a "set"
At the first half-dozen folk he met.
He "tranced" them all, and without a joke
'Twas much as follows the subjects spoke:

First Man
"I am a doctor, London-made,
Listen to me and you'll hear displayed
A few of the tricks of the doctor's trade.
'Twill sometimes chance when a patient's ill
That a doae, or draught, or a lightning pill,
A little too strong or a little too hot,
Will work its way to a vital spot.
And then I watch with a sickly grin
While the patient 'passes his counters in'.
But when he has gone with his fleeting breath
I certify that the cause of death
Was something Latin, and something long,
And who is to say that the doctor's wrong!
So I go my way with a stately tread
While my patients sleep with the dreamless dead."


Next, Please
"I am a barrister, wigged and gowned;
Of stately presence and look profound.
Listen awhile till I show you round.
When courts are sitting and work is flush
I hurry about in a frantic rush.
I take your brief and I look to see
That the same is marked with a thumping fee;
But just as your case is drawing near
I bob serenely and disappear.
And away in another court I lurk
While a junior barrister does your work;
And I ask my fee with a courtly grace,
Although I never came near the case.
But the loss means ruin too you, maybe,
But nevertheless I must have my fee!
For the lawyer laughs in his cruel sport
While his clients march to the Bankrupt Court."


Third Man

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Kept Agendas Prioritized For Devilment

Many try to deny...
That demon that sits within them.
Hiding behind alibis disguised.
In church pews...
To bow,
Their embittered heads.
To mask their lies.

With truth sent away.
And blocked from regaining,
An entrance to stay.
Kept agendas prioritized for devilment...
Betrays the image,
Falsely on display.

Many try to deny...
That demon that sits within them.
Hiding behind alibis disguised.
In church pews...
To bow,
Their embittered heads.
To mask their lies.

And revenge with vindictiveness,
Sits in masquerade.
As hypocrites gather together...
Quoting from scriptures,
To protect their evil ways!

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The Three Bells

Original french words by bert reisfeld and music by jean villard
English words added by dick manning
Theres a village hidden deep in the valley
Among the pine trees half forlorn
And there on a sunny morning
Little jimmy brown was born
(bung, bung, bung, bung)
All the chapel bells were ringing in the little valley town
And the song that they were singing was for baby jimmy brown
Then the little congregation prayed for guidance from above
Lead us not into temptation, bless this hour of meditation
Guide him with eternal love
Theres a village hidden deep in the valley
Beneath the mountains high above
And there, twenty years thereafter
Jimmy was to meet his love
(bung, bung, bung, bung)
All the chapel bells were ringing, twas a great day in his life
cause the songs that they were singing was for jimmy and his wife
Then the little congregation prayed for guidance from above
Lead us not into temptation, bless, oh lord this celebration
May their lives be filled with love
>from the village hidden deep in the valley
One rainy morning dark and gray
A soul winged its way to heaven
Jimmy brown had passed away
(bung, bung, bung, bung)
Just a lonely bell was ringing in the little valley town
twas farewell that it was singing to our little jimmy brown
And the little congregation prayed for guidance from above
Lead us not into temptation, may his soul find the salvation
Of thy great eternal love

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The Heir of Linne

Part the First

Lithe and listen, gentlemen,
To sing a song I will beginne:
It is of a lord of faire Scotland,
Which was the unthrifty heire of Linne.

His father was a right good lord,
His mother a lady of high degree;
But they, alas! were dead, him froe,
And he lov'd keeping companie.

To spend the daye with merry cheare,
To drinke and revell every night,
To card and dice from eve to morne,
It was, I ween, his hearts delighte.

To ride, to runne, to rant, to roare,
To alwaye spend and never spare,
I wott, an' it were the king himselfe,
Of gold and fee he mote be bare.

Soe fares the unthrifty Lord of Linne
Till all his gold is gone and spent;
And he maun selle his landes so broad,
His house, and landes, and all his rent.

His father had a keen stewarde,
And John o' the Scales was called hee:
But John is become a gentel-man,
And John has gott both gold and fee.

Sayes, 'Welcome, welcome, Lord of Linne,
Let nought disturb thy merry cheere;
Iff thou wilt sell thy landes soe broad,
Good store of gold Ile give thee heere.'

'My gold is gone, my money is spent;
My lande nowe take it unto thee:
Give me the golde, good John o' the Scales,
And thine for aye my lande shall bee.'

Then John he did him to record draw,
And John he cast him a gods-pennie;
But for every pounde that John agreed,
The lande, I wis, was well worth three.

He told him the gold upon the borde,
He was right glad his land to winne;
'The gold is thine, the land is mine,

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Victor Hugo

Bon conseil aux amants

L'amour fut de tout temps un bien rude Ananké.
Si l'on ne veut pas être à la porte flanqué,
Dès qu'on aime une belle, on s'observe, on se scrute ;
On met le naturel de côté ; bête brute,
On se fait ange ; on est le nain Micromégas ;
Surtout on ne fait point chez elle de dégâts ;
On se tait, on attend, jamais on ne s'ennuie,
On trouve bon le givre et la bise et la pluie,
On n'a ni faim, ni soif, on est de droit transi ;
Un coup de dent de trop vous perd. Oyez ceci :

Un brave ogre des bois, natif de Moscovie,
Etait fort amoureux d'une fée, et l'envie
Qu'il avait d'épouser cette dame s'accrut
Au point de rendre fou ce pauvre coeur tout brut :
L'ogre, un beau jour d'hiver, peigne sa peau velue,
Se présente au palais de la fée, et salue,
Et s'annonce à l'huissier comme prince Ogrousky.
La fée avait un fils, on ne sait pas de qui.
Elle était ce jour-là sortie, et quant au mioche,
Bel enfant blond nourri de crème et de brioche,
Don fait par quelque Ulysse à cette Calypso,
Il était sous la porte et jouait au cerceau.
On laissa l'ogre et lui tout seuls dans l'antichambre.
Comment passer le temps quand il neige en décembre.
Et quand on n'a personne avec qui dire un mot ?
L'ogre se mit alors à croquer le marmot.
C'est très simple. Pourtant c'est aller un peu vite,
Même lorsqu'on est ogre et qu'on est moscovite,
Que de gober ainsi les mioches du prochain.
Le bâillement d'un ogre est frère de la faim.
Quand la dame rentra, plus d'enfant. On s'informe.
La fée avise l'ogre avec sa bouche énorme.
As-tu vu, cria-t-elle, un bel enfant que j'ai ?
Le bon ogre naïf lui dit : Je l'ai mangé.

Or, c'était maladroit. Vous qui cherchez à plaire,
Jugez ce que devint l'ogre devant la mère
Furieuse qu'il eût soupé de son dauphin.
Que l'exemple vous serve ; aimez, mais soyez fin ;
Adorez votre belle, et soyez plein d'astuce ;
N'allez pas lui manger, comme cet ogre russe,
Son enfant, ou marcher sur la patte à son chien.

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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Henry Wadsworth Longfellow

Evangeline: A Tale of Acadie

This is the forest primeval. The murmuring pines and the hemlocks,
Bearded with moss, and in garments green, indistinct in the twilight,
Stand like Druids of eld, with voices sad and prophetic,
Stand like harpers hoar, with beards that rest on their bosoms.
Loud from its rocky caverns, the deep-voiced neighboring ocean
Speaks, and in accents disconsolate answers the wail of the forest.

This is the forest primeval; but where are the hearts that beneath it
Leaped like the roe, when he hears in the woodland the voice of the huntsman
Where is the thatch-roofed village, the home of Acadian farmers,--
Men whose lives glided on like rivers that water the woodlands,
Darkened by shadows of earth, but reflecting an image of heaven?
Waste are those pleasant farms, and the farmers forever departed!
Scattered like dust and leaves, when the mighty blasts of October
Seize them, and whirl them aloft, and sprinkle them far o'er the ocean
Naught but tradition remains of the beautiful village of Grand-Pre.

Ye who believe in affection that hopes, and endures, and is patient,
Ye who believe in the beauty and strength of woman's devotion,
List to the mournful tradition still sung by the pines of the forest;
List to a Tale of Love in Acadie, home of the happy.

PART THE FIRST

I

In the Acadian land, on the shores of the Basin of Minas,
Distant, secluded, still, the little village of Grand-Pre
Lay in the fruitful valley. Vast meadows stretched to the eastward,
Giving the village its name, and pasture to flocks without number.
Dikes, that the hands of the farmers had raised with labor incessant,
Shut out the turbulent tides; but at stated seasons the flood-gates
Opened, and welcomed the sea to wander at will o'er the meadows.
West and south there were fields of flax, and orchards and cornfields
Spreading afar and unfenced o'er the plain; and away to the northward
Blomidon rose, and the forests old, and aloft on the mountains
Sea-fogs pitched their tents, and mists from the mighty Atlantic
Looked on the happy valley, but ne'er from their station descended
There, in the midst of its farms, reposed the Acadian village.
Strongly built were the houses, with frames of oak and of hemlock,
Such as the peasants of Normandy built in the reign of the Henries.
Thatched were the roofs, with dormer-windows; and gables projecting
Over the basement below protected and shaded the doorway.
There in the tranquil evenings of summer, when brightly the sunset
Lighted the village street and gilded the vanes on the chimneys,
Matrons and maidens sat in snow-white caps and in kirtles
Scarlet and blue and green, with distaffs spinning the golden
Flax for the gossiping looms, whose noisy shuttles within doors

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Tannhauser

The Landgrave Hermann held a gathering
Of minstrels, minnesingers, troubadours,
At Wartburg in his palace, and the knight,
Sir Tannhauser of France, the greatest bard,
Inspired with heavenly visions, and endowed
With apprehension and rare utterance
Of noble music, fared in thoughtful wise
Across the Horsel meadows. Full of light,
And large repose, the peaceful valley lay,
In the late splendor of the afternoon,
And level sunbeams lit the serious face
Of the young knight, who journeyed to the west,
Towards the precipitous and rugged cliffs,
Scarred, grim, and torn with savage rifts and chasms,
That in the distance loomed as soft and fair
And purple as their shadows on the grass.
The tinkling chimes ran out athwart the air,
Proclaiming sunset, ushering evening in,
Although the sky yet glowed with yellow light.
The ploughboy, ere he led his cattle home,
In the near meadow, reverently knelt,
And doffed his cap, and duly crossed his breast,
Whispering his 'Ave Mary,' as he heard
The pealing vesper-bell. But still the knight,
Unmindful of the sacred hour announced,
Disdainful or unconscious, held his course.
'Would that I also, like yon stupid wight,
Could kneel and hail the Virgin and believe!'
He murmured bitterly beneath his breath.
'Were I a pagan, riding to contend
For the Olympic wreath, O with what zeal,
What fire of inspiration, would I sing
The praises of the gods! How may my lyre
Glorify these whose very life I doubt?
The world is governed by one cruel God,
Who brings a sword, not peace. A pallid Christ,
Unnatural, perfect, and a virgin cold,
They give us for a heaven of living gods,
Beautiful, loving, whose mere names were song;
A creed of suffering and despair, walled in
On every side by brazen boundaries,
That limit the soul's vision and her hope
To a red hell or and unpeopled heaven.
Yea, I am lost already,-even now
Am doomed to flaming torture for my thoughts.
O gods! O gods! where shall my soul find peace?'
He raised his wan face to the faded skies,
Now shadowing into twilight; no response
Came from their sunless heights; no miracle,
As in the ancient days of answering gods.

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