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Diversity Spices

simplicity and complexity
embraces in diversity
diversity spices communities


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Diversity Spices Communities

simplicity and complexity
embraces in diversity...
diversity spices globally

diversity individuality polarity
diversity spices community...
diversity flavours humanity


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Of Ancient Mastodon, Sleepy Bee & Young Men Who Leap Too Soon From Bridges - Nightingale Confesses Into Straighter Teeth

'...descend, and of the curveship lend a myth to God.' - Hart Crane

Pueri aeterna, septem cadens
Etiam plures ad

The boys eternal, seven falling
Too many more to come

Jamey Rodemayer
Tyler Clementi
Raymond Chase
Asher Brown
Billy Lucas
Seth Walsh
Justin Aaberg

Sub olivae, pacem
Ut vos omnes adoremus orientatio

Under the olive trees, peace
May you all adore this orientation


******

"I imagine one of the reasons people cling to their
hates so stubbornly is because they sense, once
hate is gone, they will be forced to deal with pain."

- James Baldwin


'Ignacio goes up the tiers
with all his death on his shoulders.
He sought for the dawn
but the dawn was no more.
He seeks for his confident profile
and the dream bewilders him
He sought for his beautiful body
and encountered his opened blood

Do not ask me to see it! '

- Federico Garcia Lorca*


1


Even the pigeons on my stoop are silent now.

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The Song of Songs

The Bride and the Daughters of Jerusalem

The Song of songs, which is Solomon's.
Let him kiss me with the kisses of his mouth:
for thy love is better than wine.
Because of the savor of thy good ointments
thy name is as ointment poured forth,
therefore do the virgins love thee.

Draw me, we will run after thee:
the King hath brought me into his chambers:
we will be glad and rejoice in thee,
we will remember thy love more than wine:
the upright love thee.

I am black, but comely, O ye daughters of Jerusalem,
as the tents of Kedar,
as the curtains of Solomon.
Look not upon me, because I am black,
because the sun hath looked upon me:
my mother's children were angry with me;
they made me the keeper of the vineyards;
but mine own vineyard have I not kept.

Tell me, O thou whom my soul loveth, where thou feedest,
where thou makest thy flock to rest at noon:
for why should I be as one that turneth aside
by the flocks of thy companions?
If thou know not, O thou fairest among women,
go thy way forth by the footsteps of the flock,
and feed thy kids beside the shepherds' tents.


The Bride and the Bridegroom

I have compared thee, O my love,
to a company of horses in Pharaoh's chariots.
Thy cheeks are comely with rows of jewels,
thy neck with chains of gold.
We will make thee borders of gold
with studs of silver.

While the King sitteth at his table,
my spikenard sendeth forth the smell thereof.
A bundle of myrrh is my well-beloved unto me;
he shall lie all night betwixt my breasts.
My beloved is unto me as a cluster of camphire
in the vineyards of Enge'di.

Behold, thou art fair, my love;

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Happy Birthday, Nigeria

Stay on the enchanting road
Of freedom of expression

Nestle in
Pure love

Move for the steady
Stay of beauty

Move with
The victory of unity

Power on
With the magnificent views
Of the universes of beauty

Golden steps expand
The sphere of diversity

Golden steps
Expand
The sphere of unity

Your universes
The ethnic groups
With beautiful voices
The ethnic groups
With beautiful designs

Your pride
Beautiful diversity

Your joy
Beautiful diversity

Diversity
With the beautiful
Sphere of unity

Unity nestles the diversity

In your loaded land
Of things beautiful
Special sights
To see

Two rivers
Unite into a river

Two rivers

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A Fine Culture

They were indeed simple people
the people of the east
A FINE CULTURE they did have
the people of the east

A FINE CULTURE
the east should have given the rest
when the west brought out the 'machine'
the east brought out the 'human'

Today's world is not lacking in machine
Today's world is lacking in human

Today's east is sending 'productive men' all over
the east should have sent 'human men' all over
How did the east stray?
when did it loose it's way?

The east then found everything in simplicity
simplicity was it's strength and beauty
simplicity gave the east it's integrity
simplicity never ever gave the east an inferiority

Today the east mocks the west
the 'material' wealth of the west..has
put to rest...the
true spirit of the east

We blame it on simplicity
we say we were plundered due to our simplicity
a handed down book on simplicity
only became a liability..we say

What the west had gained
everybody did gain...the 'machine'
what the east had lost
everbody did loose...the 'human'

Today what are we in
an 'un human' man is managing a dangerous dumb 'machine'...and
THAT'S THE DANGER WE ARE IN...without
a fine culture

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Sleepy Bee, He Is Rising Beneath Me, The Hidden God Is Pleased

Sleepy Bee, He Is Rising Beneath Me, The Hidden God Is Pleased

for Karthik

Somniculosus Apis, Sleepy Bee
Ascendit infra me, He rises beneath me
Deus absconditus placet, The hidden God is pleased


'...descend and of the curveship lend a myth to God.' - Hart Crane

The boys, seven falling: Jamey Rodemayer, Tyler Clementi,
Raymond Chase, Asher Brown, Billy Lucas, Seth Walsh, Justin Aaberg


Oh Valdosta,

He is busy preparing a repast for many paying guests who will watch him cook sacred chilies of his Mother's garden born, who will hear him sing their praises...Krishna was over yesterday more radiant than when we first met beside the cardamom and the ghee in the intoxicating basement of the Indian spice and food shop not easily hidden below the sidewalk, such aromas cannot to be tucked away like the shop is beside and below the avenue.

Which flower should I adorn my table with? I ask, approaching shyly beside the spice bins. I buzz inside, a bee for the nectar.

If you serve, said he, If you serve with cardamom and ghee then flowers three are best, the jasmine, the oleander, the anthurium. But if choosing only one, he looks at me, something insistent, responding, in his eyes, I would choose for you the anthurium.

And so we began our time together, the first demur approaches, the blushing papayas, the cooking lessons, then the fires, the chilies harvested, curtains drawn. One day perhaps I to shall fall but in this way:

I shall fling back the curtains
Open the window
Throw cut sleeves for years
gathered, hidden, to the street.
Shouting out names of lovers,
I shall then leap openly into life
land softly upon the Autumn
ginkgo leaves and, golden,
kiss every parked car
on the street leaving
lips like leaves and all
the cut sleeves in love
with all the world and if
not all the world then
all the cars and a fiddle
dee dee for the fall of me


Yesterday I coached him how to slow down as he speaks (his accent is thickly, richly Tamil) , how to enunciate each syllable. He had several stories to choose from which he may relate to the guests, all of which he related to me, a sweet one of him as a little boy waking up at dawn, asking his dear mama for an omelet to eat:

'Sleepy Bee, ' she called to him. 'Go, my Sleepy Bee, to the garden and be sure to smell the jasmine there, touch softly the spices in trembling rows, fetch then some chilies of many colors and I will prepare for you a dish as you wish. When the teacher makes you sleepy by noon reach then your fingers to your face, smell the spices there, remember the touch of smooth skinned chilies whispering of lingering liaisons to come, and you will brighten my Sleepy Bee.'

A chili omelet she would make, a side of yogurt to soothe the burn, and milk from the cow drawn before dawn's first udder swelled against the press of distant hills where even the Temple soundly sleeps so very full and pleased with itself. Mother, each morning as he stumbles, rubbing his eyes, into the garden, tells him,

You may shout if you wish to wake

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Ragas for Sleepy Bee

for Krishna, both of them, god, man


And so we began
the cooking lessons
the first demur approaches
the blushing papayas then
the fires the chilies harvested
curtains drawn


1

Dawn.

Slow him down.

He speaks
his accent thickly
richly Tamil
enunciating
each syllable

a child's story
stutters a boy
waking at dawn
asking for something
to eat


Sleepy Bee - she calls to him -
Go my Sleepy Bee to the garden
smell the jasmine there touch
softly the spices in trembling
rows fetch then chilies of many
colors I will prepare for you a
meal as you desire

when teacher makes you drowsy
by noon smell the spices in finger rows
upon your hand there remember the touch
of chillies smooth whispering of lingering
liaisons to come and you will brighten
my Sleepy Bee


A chili omelet she makes
a side of yogurt to soothe
the burn and milk from the
cow drawn as dawn's first

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Anchorless and Engulfed

Two who each other barely knew -
though both drew down delinquency
some streets apart, are past, and few
shall etch sketch wretched memory.
Two travelled on lines parallel
while wheeled real reel of history,
banned reel ran out span's tocsin bell
tolled once to tell eternity

‘Bonjour, ma mie, je t'aime, adieu! '
The mocking bird of Destiny
nests but a moment. All falls through
before each earth-bound entity
grasp pain's pain glass a second, spell
life's sensitivity to see
things in perspective ere Death's knell
engulfs hopes in Styx misery.

Confined upon Earth's ark our zoo
builds up its bars too readily.
Why all the fuss and bother to
paint rosy hues enticingly
when threescore ten years pass pell-mell,
too few attain vain century,
and those that do weak souls would sell
for one more week's dichotomy.

Upon Life's cruise a motley crew
free choice demands, yet few feel free,
awash with superstitious spew,
how few refuse to bend the knee?
The ‘finger writes' and then farewell!
A door to which there is no key
was ever veiled when curtains fell,
'and then no more of thee and me.'

'Time out! ' Reflection's hard to chew
in context where modernity
accelerates change [st]range most rue,
soon redefines autonomy,
confines empowerment to brew
disinformation debility,
losing second thoughts' review
of truth till last breath's verity
renders verdict curlicue
on humankind's inanity.

Climate out of kilter new
climactic catastrophe
prepares, ice-melt sends shockwaves through

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The Spices

Of the spices of life,
Of the spices of love,
Of the spices of peace,
Of the spices of my mind,
Life in Africa maters to me lot.
Of Black Cumin,
Of Red Peppercorns,
Of Black Mustard,
Of Cayenne Pepper,
Of White Mustard,
Of Mixed Peppercorns,
Of Mahaleb Cherry,
Of Szechuan pepper,
Almost everybody is with a mobile phone in Africa!
But strong alcohol are consumed daily by the majority unemployed.
In Africa,
My mind sits and writes;
Because, life in Africa matters to me a lot.
Of Coriander, Ground Ginger, Fenugreek, Turmeric and Paprika!
Like the struggles daily in Africa for a survival;
But one day, we will get there.

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Pukllay Harmony Restoration Blood Battles

sport many sports
embody a ritual of combat
trial by body muscles

instead of blood
letting battles in times
of repetitive wars

Andean festival of Pukllay
incorporated a time of ritual battles
between neighboring communities

‘Yawar Mayu' offering river of blood
in restored harmony cleansed a years
ill will between neighboring communities

conquering Spanish outlawed
community ritual battles of Pukllay
continued in remote Andean regions

battles were held at boundaries
between neighboring communities
men from the two communities

gathered to ritual battles fight
while women would sing songs
encouraging their local men

to stand to be brave to not
fear the river of blood
as battle took various forms

two opposing neighboring sides
might throw hard unripe fruit
or men might form opposing lines

strike neighboring men
with their warak'a slings
or fight close with staffs

what was aim important
some blood must be spilt
as an offering to Pachamama

blood offerings
to the great Being
who is mother earth

blood offerings
to the Apus

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The politically correct fascists promote a concept of diversity that is its very antithesis. Contrary to the self-serving polemics advanced by intellectuals and artists who so completely dominate the societal conversation from their lofty pedestals in California or New York, genuine diversity is not contingent upon mere skin color, gender, or sexual preference. For example, a black farmer shares far more in common with his white counterpart than any black urban sophisticate. Or a female rancher more likely relates to a male cowboy than a female journalist based within a concrete jungle. Or a gay miner is bound to empathize far more with the daily preoccupations of a straight miner than a wealthy gay interior designer. Ultimately, genuine diversity derives primarily from differences of experience, location, vocation, viewpoints, or net worth. Those who imagine that genitalia, choice of bedmates, or mere skin pigment are the sole criteria for defining diversity are purely delusional. Essentially, in its current incarnation, diversity Is a scam, contrived by special interest groups to promote their parochial goals at the expense of all that is truly diverse.

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It's Hard To Be Me

You see me everywhere, in my underwear
You may wonder what I'm here to sell
But underneath my stare, I'm so naked there
There are secrets I'm dying to tell
It's Hard to be Me
Nobody knows what it's like to be
The envy of mediocrity
If you could see
All my depth and complexity
I'd think you'd agree
It's Hard to be Me; It's Hard to be Me
I am up here alone, on my glamorous throne
Want to thank all you people down there
I was once an unknown, like you but I've grown
I have so much I'm hoping to share
It's Hard to be Me
Nobody knows what it's like to be
The envy of mediocrity
If you could see
All my depth and complexity
I'd think you'd agree
It's Hard to be Me, It's Hard to be Me
I guess you think that it's hard for you
Walking 'round in your little shoes
You don't know how I've sacrificed
To live this life, to look so nice
It's Hard to be Me
Nobody knows what it's like to be
The envy of mediocrity
If you could see
All my depth and complexity
I'd think you'd agree
It's Hard to be Me, It's Hard to be Me
Me, me, me, me, me, me, me, me, me, me

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Island Fever

Island fever
I think Ive got a touch of island fever
I do believe I feel a bit sauteed
This morning I was just some nonbeliever
Tonight I feel Ive joing a wild crusade
I never thought of life as being breezy
I never thought of time as time to play
I never thought that I could take it easy
But all those feelings changed for me today
Layers and layers of spices and flavors
Are finding their way to my brain
Layers and layers of costumes and players
That make my whole life look insane
Palm trees and views I cant believe
Why would I ever want to leave?
I think Ill take my shoes off and go walking
Down beside the caribbean sea.
I like the funny sounds of parrots squawking
I think I hear a hammock calling me.
Layers and layers of spices and flavors
Could this be some kind of charade?
Layers and layers of costumes and players
I think I will join the parade
Layers and layers of spices and flavors
Could this be some kind of charade?
Layers and layers of costumes and players
I think I will join the parade
I think Ive got a touch of island fever...

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Pearl

Pearl of delight that a prince doth please
To grace in gold enclosed so clear,
I vow that from over orient seas
Never proved I any in price her peer.
So round, so radiant ranged by these,
So fine, so smooth did her sides appear
That ever in judging gems that please
Her only alone I deemed as dear.
Alas! I lost her in garden near:
Through grass to the ground from me it shot;
I pine now oppressed by love-wound drear
For that pearl, mine own, without a spot.

2
Since in that spot it sped from me,
I have looked and longed for that precious thing
That me once was wont from woe to free,
To uplift my lot and healing bring,
But my heart doth hurt now cruelly,
My breast with burning torment sting.
Yet in secret hour came soft to me
The sweetest song I e'er heard sing;
Yea, many a thought in mind did spring
To think that her radiance in clay should rot.
O mould! Thou marrest a lovely thing,
My pearl, mine own, without a spot.

3
In that spot must needs be spices spread
Where away such wealth to waste hath run;
Blossoms pale and blue and red
There shimmer shining in the sun;
No flower nor fruit their hue may shed
Where it down into darkling earth was done,
For all grass must grow from grains that are dead,
No wheat would else to barn be won.
From good all good is ever begun,
And fail so fair a seed could not,
So that sprang and sprouted spices none
From that precious pearl without a spot.

4
That spot whereof I speak I found
When I entered in that garden green,
As August's season high came round
When corn is cut with sickles keen.
There, where that pearl rolled down, a mound
With herbs was shadowed fair and sheen,
With gillyflower, ginger, and gromwell crowned,
And peonies powdered all between.

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Ilicet

THERE is an end of joy and sorrow;
Peace all day long, all night, all morrow,
But never a time to laugh or weep.
The end is come of pleasant places,
The end of tender words and faces,
The end of all, the poppied sleep.

No place for sound within their hearing,
No room to hope, no time for fearing,
No lips to laugh, no lids for tears.
The old years have run out all their measure;
No chance of pain, no chance of pleasure,
No fragment of the broken years.

Outside of all the worlds and ages,
There where the fool is as the sage is,
There where the slayer is clean of blood,
No end, no passage, no beginning,
There where the sinner leaves off sinning,
There where the good man is not good.

There is not one thing with another,
But Evil saith to Good: My brother,
My brother, I am one with thee:
They shall not strive nor cry for ever:
No man shall choose between them: never
Shall this thing end and that thing be.

Wind wherein seas and stars are shaken
Shall shake them, and they shall not waken;
None that has lain down shall arise;
The stones are sealed across their places;
One shadow is shed on all their faces,
One blindness cast on all their eyes.

Sleep, is it sleep perchance that covers
Each face, as each face were his lover’s?
Farewell; as men that sleep fare well.
The grave’s mouth laughs unto derision
Desire and dread and dream and vision,
Delight of heaven and sorrow of hell.

No soul shall tell nor lip shall number
The names and tribes of you that slumber;
No memory, no memorial.
“Thou knowest”—who shall say thou knowest?
There is none highest and none lowest:
An end, an end, an end of all.

Good night, good sleep, good rest from sorrow

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from 'Ragas For Krishna' Part 2

from 'Ragas For Krishna' Part 2

I have been encouraging Krishna (which is a funny thing to say, Krishna being a bold, blue God) to find a language coach to help him with his accent, to tone it down while keeping the wonderful music/lilt of it...he complains of tilting his head as he talks 'as all Indians do' but I insist he merely speak and let his head and hands speak, too, in their own way. If he does more public events he will need to be understood clearly when he speaks while preparing his magnificent dishes from his country, his rich feasts of stories of the chilies from his mother's garden entwined by morning glories, the morning cock already at quarrel with the world just beyond the tin reaching in to take some spices too enticing to refuse...

I always feel as if he is, or will soon be, bored with me and my humble 'ministrations' but he sweeps into my little room like a Raj, a young prince beaming, brimming full of stories to tell me, usually some food spicy hot he has prepared for me offered with a grin. Then he strips instantly down, lays upon the down pallet in easy, unabashed nakedness - it catches my breath, I do want to see! I hurriedly 'hide' my Ganesha, the prominent statue of the god I have in front of my useless fireplace; this hiding I half understand...but still, naked, he has a fresh and beautifully made tattoo of Ganesha on his shoulder, he wears a Ganesha necklace, a Ganesha bracelet, and a Ganesha waist scapular, the image of which is just below his navel. So why, I ask only myself and Ganesha, never Krishna, why must I hide my large wooden Ganesha statue? But I do hide Him in deference to Krishna's wishes and meanwhile have intercourse with the god-in-miniature, scraping a necklace trunk with an ear, a tongue, receive a scapular kiss of the image upon my forehead as I trace those wonderful hairlines of the male body on my way to other deities.

Ah! give me all the cabbages in the world in all my poverty! Am I not, too, a Raj of floors and scented pillows, this beaming god beneath me thrusting utterly to reveal his secrets, his desires, his pleasures to me who am not, when all is done, a god?

Life, dear Valdosta, over all, is good, yes? I wish it no ill. But, agreeing with the cock, I will quarrel, even fight, with life when young men still leap too soon from bridges because I have learned (and relearn it hard lesson by hard lesson at a time) visionary company insists its tracings in many forms, man to man being but one holy expression, those sons, burning mother's hands upon them demanding, insisting to life that each her sons is a rajah, a Sleepy Bee.

So please the intemperate humanity, in the face of patient deities the burning ones are leaping still and I am ill with grief, with prayer, their dead bodies gone, their now emptier hands.

And he leaves me.

I return to my poems.

The room is filled with Krishna, aromas of rose oil in his hair, pungent spices in his sweat and upon his hands and skin, and sex.

I retrieve Lord Ganesha out from his little sanctuary of hiding (it seems I am always retrieving deities) and we both laugh richly. I remember to sprinkle some cologne upon Him, to pour out some milk into His votive bowl, to rub His belly, to light another candle (the other extinguished, panting, while we were busy bees exchanging knees and sighs, diffusing male spices into bracing air, fingers upon oily chilies thickening in always morning hunger) .

I light more incense and thank Lord Ganesha in all his forms, appearing both large and small, His adornment of Secrets, though one cannot easily hide an Elephant, man-love, and more in such a small universe whose toes I seek to tickle then gather for a shoe as tides shrink and swell, grow and diminish depending upon the worshipers, those who will do so in spite of those who would kill delicate or manly infidels whose worship, forever babies breath, is all the more meaningful.

Be damned the trellises. The petals shall reach, shall extend outward.

The violin's throat is cut.

'Do not ask me to see it! '

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Polysyllabic Complexity

Polysyllabic complexity

Polysyllabic words afford me great hilarity
Especially used improperly
By those who seize the opportunity
to demonstrate pretentiously.
Their vast store of vocabulary.
It fills me with malicious glee
to see them comprehensively
confusing similarities
between words so easily
Relinquishing simplicity
in favour of complexity.
Because they’re hoping to impress
us with their cleverness
Instead display their foolishness.
Because of their proclivity
for using words which do not mean
quite what they think they do.
Instead of saying what they mean
precisely and with clarity
.In words that everybody knows
The can’t resist the urge to pose
I’m sure we all know someone who
will use five words where one would do.
I’ll draw this ramble to a close
Or you might think I’m one of those
Who talks the way that posers do
Perhaps you’re right it could be true.

13-Oct-08

http: // blog.myspace.com/poeticpiers

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An Ordinary Truth

A mature morning but with cultural diversity! ! ! ! ! Truth is sealed with maturity and cultural property! ! that's a life of a flower in the wintry morning! !
Whatever truth is understood by the unsaid realizations.
A mature morning but with cultural diversity! ! ! ! ! Truth is sealed with maturity and cultural property! ! that's a life of a flower in the wintry morning! !
Whatever truth is understood by the unsaid realizations.

A mature morning but with cultural diversity! ! ! ! ! Truth is sealed with maturity and cultural property! ! that's a life of a flower in the wintry morning! !
Whatever truth is understood by the unsaid realizations.
A mature morning but with cultural diversity! ! ! ! ! Truth is sealed with maturity and cultural property! ! that's a life of a flower in the wintry morning! !
Whatever truth is understood by the unsaid realizations.
An ordinary truth

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John Dryden

Annus Mirabilis, The Year Of Wonders, 1666

1
In thriving arts long time had Holland grown,
Crouching at home and cruel when abroad:
Scarce leaving us the means to claim our own;
Our King they courted, and our merchants awed.

2
Trade, which, like blood, should circularly flow,
Stopp'd in their channels, found its freedom lost:
Thither the wealth of all the world did go,
And seem'd but shipwreck'd on so base a coast.

3
For them alone the heavens had kindly heat;
In eastern quarries ripening precious dew:
For them the Idumaean balm did sweat,
And in hot Ceylon spicy forests grew.

4
The sun but seem'd the labourer of the year;
Each waxing moon supplied her watery store,
To swell those tides, which from the line did bear
Their brimful vessels to the Belgian shore.

5
Thus mighty in her ships, stood Carthage long,
And swept the riches of the world from far;
Yet stoop'd to Rome, less wealthy, but more strong:
And this may prove our second Punic war.

6
What peace can be, where both to one pretend?
(But they more diligent, and we more strong)
Or if a peace, it soon must have an end;
For they would grow too powerful, were it long.

7
Behold two nations, then, engaged so far
That each seven years the fit must shake each land:
Where France will side to weaken us by war,
Who only can his vast designs withstand.

8
See how he feeds the Iberian with delays,
To render us his timely friendship vain:
And while his secret soul on Flanders preys,
He rocks the cradle of the babe of Spain.

9
Such deep designs of empire does he lay

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Robert Nozick

There will not be one kind of community existing and one kind of life led in utopia. Utopia will consist of utopias, of many different and divergent communities in which people lead different kinds of lives under different institutions. Some kinds of communities will be more attractive to most than others; communities will wax and wane. People will leave some for others or spend their whole lives in one. Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his
own utopian vision upon others.

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