Anchorless and Engulfed
Two who each other barely knew -
though both drew down delinquency
some streets apart, are past, and few
shall etch sketch wretched memory.
Two travelled on lines parallel
while wheeled real reel of history,
banned reel ran out span's tocsin bell
tolled once to tell eternity
‘Bonjour, ma mie, je t'aime, adieu! '
The mocking bird of Destiny
nests but a moment. All falls through
before each earth-bound entity
grasp pain's pain glass a second, spell
life's sensitivity to see
things in perspective ere Death's knell
engulfs hopes in Styx misery.
Confined upon Earth's ark our zoo
builds up its bars too readily.
Why all the fuss and bother to
paint rosy hues enticingly
when threescore ten years pass pell-mell,
too few attain vain century,
and those that do weak souls would sell
for one more week's dichotomy.
Upon Life's cruise a motley crew
free choice demands, yet few feel free,
awash with superstitious spew,
how few refuse to bend the knee?
The ‘finger writes' and then farewell!
A door to which there is no key
was ever veiled when curtains fell,
'and then no more of thee and me.'
'Time out! ' Reflection's hard to chew
in context where modernity
accelerates change [st]range most rue,
soon redefines autonomy,
confines empowerment to brew
disinformation debility,
losing second thoughts' review
of truth till last breath's verity
renders verdict curlicue
on humankind's inanity.
Climate out of kilter new
climactic catastrophe
prepares, ice-melt sends shockwaves through
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poem by Jonathan Robin
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Related quotes
Ælla, A Tragical Interlude - Act I
SCENE I.
CELMONDE, att BRYSTOWE.
Before yonne roddie sonne has droove hys wayne
Throwe halfe hys joornie, dyghte yn gites of goulde,
Mee, happeless mee, hee wylle a wretche behoulde,
Mieselfe, and al that's myne, bounde ynn myschaunces chayne.
Ah! Birtha, whie dydde Nature frame thee fayre?
Whie art thou all thatt poyntelle canne bewreene ?
Whie art thou nott as coarse as odhers are?--
Butte thenn thie soughle woulde throwe thy vysage sheene,
Yatt shemres onn thie comelie semlykeene,
Lyche nottebrowne cloudes, whann bie the sonne made redde,
Orr scarlette, wythe waylde lynnen clothe ywreene ,
Syke would thie spryte uponn thie vysage spredde.
Thys daie brave Ælla dothe thyne honde and harte
Clayme as hys owne to be, whyche nee from hys moste parte.
And cann I lyve to see herr wythe anere?
Ytt cannotte, muste nott, naie, ytt shalle not bee.
Thys nyghte I'll putte stronge poysonn ynn the beere,
And hymm, herr, and myselfe, attenes wyll slea.
Assyst mee, Helle! lett Devylles rounde mee tende,
To slea mieself, mie love, & eke mie doughtie friende.
SCENE II.
ÆLLA, BIRTHA.
ÆLLA.
Notte, whanne the hallie prieste dyd make me knyghte,
Blessynge the weaponne, tellynge future dede,
Howe bie mie honde the prevyd Dane should blede,
Howe I schulde often bee, and often wynne, ynn fyghte;
Notte, whann I fyrste behelde thie beauteous hue,
Whyche strooke mie mynde, and rouzed mie softer soule;
Nott, whann from the barbed horse yn fyghte dyd viewe
The flying Dacians oere the wyde playne roule,
Whan all the troopes of Denmarque made grete dole,
Dydd I fele joie wyth syke reddoure as nowe,
Whan hallie preest, the lechemanne of the soule,
Dydd knytte us both ynn a caytysnede vowe:
Now hallie Ælla's selynesse ys grate;
Shap haveth nowe ymade hys woes for to emmate .
BIRTHA.
Mie lorde, and husbande, syke a joie ys myne;
Botte mayden modestie moste ne soe saie,
Albeytte thou mayest rede ytt ynn myne eyne,
Or ynn myne harte, where thou shalte be for aie;
Inne sothe, I have butte meeded oute thie faie;
For twelve tymes twelve the mone hathe bin yblente,
As manie tymes hathe vyed the Godde of daie,
And on the grasse her lemes of sylverr sente,
Sythe thou dydst cheese mee for thie swote to bee,
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poem by Thomas Chatterton
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Ælla, A Tragical Interlude - Act III
SCENE I.
BRISTOWE.
BIRTHA.
Gentle Egwina, do notte preche me joie;
I cannotte joie ynne anie thynge botte weere .
Oh! yatte aughte schulde oure selynesse destroie,
Floddynge the face wythe woe, and brynie teare!
EGWINA.
You muste, you muste endeavour for to cheere
Youre harte unto somme cherisaunied reste.
Youre loverde from the battelle wylle appere,
Ynne honnoure, and a greater love, be dreste:
Botte I wylle call the mynstrelles roundelaie;
Perchaunce the swotie sounde maie chase your wiere awaie.
MYNSTRELLES SONGE.
O! synge untoe mie roundelaie,
O! droppe the blynie teare wythe mee,
Daunce ne moe atte hallie daie,
Lycke a reyneynge ryver bee;
Mie love ys dedde,
Gon to hys death-bedde,
Al under the wyllowe tree.
Blacke hys cryne as the wynter nyghte,
Whyte hys rode as the sommer snowe,
Rodde hys face as the morning lyghte,
Cale he lyes ynne the grave belowe;
Mie love ys dedde,
Gon to hys death-bedde,
Al under the wyllowe tree.
Swote hys tynge as the throstles note,
Quycke ynn daunce as thoughte canne bee,
Defte hys taboure, codgelle stote,
O! hee lyes bie the wyllowe tree:
Mie love ys dedde,
Gonne to hys deathe-bedde,
Alle underre the wyllowe tree.
Harke! the ravenne flappes hys wynge,
In the briered delle belowe;
Harke! the dethe-owle loude dothe synge,
To the nyghte-mares as heie goe;
Mie love ys dedde,
Gonne to hys deathe-bedde,
Al under the wyllowe tree.
See! the whyte moone sheenes onne hie;
Whyterre ys mie true loves shroude;
Whyterre yanne the mornynge skie,
Whyterre yanne the evenynge cloude;
Mie love ys dedde,
Gon to hys deathe-bedde,
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poem by Thomas Chatterton
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Ælla, A Tragical Interlude - Act II
SCENE I
MAGNUS, HURRA, and HIE PREESTE, wyth the ARMIE, neare Watchette.
MAGNUS.
Swythe lette the offrendes to the Goddes begynne,
To knowe of hem the issue of the fyghte.
Potte the blodde-steyned sword and pavyes ynne;
Spreade swythyn all arounde the hallie lyghte.
HIE PREESTE syngeth.
Yee, who hie yn mokie ayre
Delethe seasonnes foule or fayre,
Yee, who, whanne yee weere agguylte,
The mone yn bloddie gytelles hylte,
Mooved the starres, and dyd unbynde
Everyche barriere to the wynde;
Whanne the oundynge waves dystreste,
Storven to be overest,
Sockeynge yn the spyre-gyrte towne,
Swolterynge wole natyons down;
Sendynge dethe, on plagues astrodde,
Moovynge lyke the erthys Godde;
To mee send your heste dyvyne,
Lyghte eletten all myne eyne,
Thatt I maie now undevyse
All the actyonnes of th'emprize.
Thus sayethe the Goddes; goe, yssue to the playne;
Forr there shall meynte of mytte menn be slayne.
MAGNUS.
Whie, soe there evere was, whanne Magnus foughte.
Efte have I treynted noyance throughe the hoaste,
Athorowe swerdes, alyche the Queed dystraughte,
Have Magnus pressynge wroghte hys foemen loaste.
As whanne a tempeste vexethe soare the coaste,
The dyngeynge ounde the sandeie stronde doe tare,
So dyd I inne the warre the javlynne toste,
Full meynte a champyonnes breaste received mie spear.
Mie sheelde, lyche sommere morie gronfer droke,
Mie lethalle speere, alych a levyn-mylted oke.
Thus sayethe the Goddes; goe, yssue to the playne;
Forr there shall meynte of mytte menn be slayne.
MAGNUS.
Whie, soe there evere was, whanne Magnus foughte.
Efte have I treynted noyance throughe the hoaste,
Athorowe swerdes, alyche the Queed dystraughte,
Have Magnus pressynge wroghte hys foemen loaste.
As whanne a tempeste vexethe soare the coaste,
The dyngeynge ounde the sandeie stronde doe tare,
So dyd I inne the warre the javlynne toste,
Full meynte a champyonnes breaste received mie spear.
Mie sheelde, lyche sommere morie gronfer droke,
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poem by Thomas Chatterton
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Ælla, A Tragical Interlude - Act IV
SCENE I.
AT BRYSTOWE.
ÆLLA AND SERVITOURES.
AELLA.
TYS nowe fulle morne; I thoughten, bie laste nyghte
To have been heere; mie stede han notte mie love;
Thys ys mie pallace; lette mie hyndes alyghte,
Whylste I goe oppe, & wake mie slepeynge dove.
Staie here, mie hyndlettes; I shal goe above.
Nowe, Birtha, wyll thie loke enhele mie spryte,
Thie smyles unto mie woundes a baulme wylle prove;
Mie ledanne boddie wylle bee sette aryghte.
Egwina, haste, & ope the portalle door;
Yatte I on Birtha's breste maie thynke of ware nemore.
EGWINA.
Oh Ælla!
ÆLLA.
Ah! that semmlykeene to mee
Speeketh a legendary tale of woe.
EGWINA.
Birtha is --
ÆLLA.
Whatt? where? how? saie, whatte of shee?
EGWINA
Gone --
ÆLLA.
Gone! ye goddes!
EGWINA.
Alas! ytte ys toe true.
Yee seynctes, hee dies awaie wythe myckle woe!
Ælla! what? Ælla! oh! hee lyves agen.
ÆLLA.
Cal mee notte Ælla; I am hymme ne moe.
Where ys shee gon awaie? ah! speake! how? when?
EGWINA.
I will.
ÆLLA.
Caparyson a score of stedes; flie, flie.
Where ys shee? swythynne speeke, or instante thou shalte die.
EGWINA.
Stylle thie loud rage, & here thou whatte I knowe.
ÆLLA.
Oh! speek.
EGWINA.
Lyche prymrose, droopynge wythe the heavie rayne,
Laste nyghte I lefte her, droopynge wythe her wiere,
Her love the gare, thatte gave her harte syke peyne --
ÆLLA.
Her love! to whomme?
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poem by Thomas Chatterton
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Goddwyn; A Tragedie
PERSONS REPRESENTED.
HAROLDE, bie T. Rowleie, the Aucthoure.
GODDWYN, bie Johan de Iscamme.
ELWARDE, bie Syrr Thybbot Gorges.
ALSTAN, bie Syrr Alan de Vere.
KYNGE EDWARD; bie Mastre Wilyam Canynge.
Odhers bie Knyghtes Mynnstrells.
PROLOGUE
WHYLOMME bie pensmenne moke ungentle name
Have upon Goddwynne Erle of Kente bin layde,
Dherebie benymmynge hymme of faie and fame;
Unliart divinistres haveth saide,
Thatte he was knowen toe noe hallie wurche ;
Botte thys was all hys faulte, he gyfted ne the churche.
The aucthoure of the piece whiche we enacte,
Albeytte a clergyon trouthe wyll wrytte.
Inne drawynge of hys menne no wytte ys lackte;
Entyn a kynge mote bee full pleased to nyghte.
Attende, and marcke the partes nowe to be done;
Wee better for toe doe do champyon anie onne.
GODDWYN; A TRAGEDIE.
ACT I.
GODDWYN AND HAROLDE.
GODDWYN.
HAROLDE!
HAROLDE.
M ie loverde!
GODDWYN.
O! I weepe to thyncke,
What foemen riseth to isrete the londe.
Theie batten onne her fleshe, her hartes bloude dryncke,
And all ys graunted from the roieal honde.
HAROLDE.
Lette notte this agreme blyn ne aledge stonde;
Bee I toe wepe, I wepe in teres of gore.
Am I betrassed , syke shulde mie burlie bronde
Depeyncte the wronges on hym from whom I bore.
GODDWYN.
I ken thie spryte ful welle; gentle thou art,
Stringe , ugsomme rou as smethynge armyes seeme;
Yett efte , I feare, thie chefes toe grete a parte,
And that thie rede bee efte borne downe bie breme .
What tydynges from the kynge?
HAROLDE.
His Normans know.
I make noe compheeres of the shemrynge trayne.
GODDWYN.
Ah Harolde! tis a syghte of myckle woe,
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poem by Thomas Chatterton
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Eclogues
Eclogue the First.
Whanne Englonde, smeethynge from her lethal wounde,
From her galled necke dyd twytte the chayne awaie,
Kennynge her legeful sonnes falle all arounde,
(Myghtie theie fell, 'twas Honoure ledde the fraie,)
Thanne inne a dale, bie eve's dark surcote graie,
Twayne lonelie shepsterres dyd abrodden flie,
(The rostlyng liff doth theyr whytte hartes affraie,)
And whythe the owlette trembled and dyd crie;
Firste Roberte Neatherde hys sore boesom stroke,
Then fellen on the grounde and thus yspoke.
Roberte.
Ah, Raufe! gif thos the howres do comme alonge,
Gif thos wee flie in chase of farther woe,
Oure fote wylle fayle, albeytte wee bee stronge,
Ne wylle oure pace swefte as oure danger goe.
To oure grete wronges we have enheped moe,
The Baronnes warre! oh! woe and well-a-daie!
I haveth lyff, bott have escaped soe
That lyff ytsel mie senses doe affraie.
Oh Raufe, comme lyste, and hear mie dernie tale,
Comme heare the balefull dome of Robynne of the dale.
Raufe.
Saie to mee nete; I kenne thie woe in myne;
O! I've a tale that Sabalus mote telle.
Swote flouretts, mantled meedows, forestes dynge;
Gravots far-kend around the Errmiets cell;
The swote ribible dynning yn the dell;
The joyous dauncynge ynn the hoastrie courte;
Eke the highe songe and everych joie farewell,
Farewell the verie shade of fayre dysporte;
Impestering trobble onn mie dernie tale,
Ne one kynde Seyncte to warde the aye encreasynge dome.
Roberte.
Oh! I could waile mie kynge-coppe-decked mees,
Mie spreedynge flockes of shepe of lillie white,
Mie tendre applynges; and embodyde trees,
Mie Parker's Grange, far spreedynge to the syghte,
Mie cuyen kyne, mie bullockes stringe yn fyghte,
Mie gorne emblaunched with the comfreie plante,
Mie floure Seyncte Marie shottyng wythe the lyghte,
Mie store of all the blessynges Heaven can grant.
I amm duressed unto sorrowes blowe,
I hantend to the peyne, will lette ne salte teare flowe.
Raufe.
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poem by Thomas Chatterton
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The Scripture of the Golden Eternity
1
Did I create that sky? Yes, for, if it was anything other than a conception in my mind I wouldnt have said 'Sky'-That is why I am the golden eternity. There are not two of us here, reader and writer, but one, one golden eternity, One-Which-It-Is, That-Which- Everything-Is.
2
The awakened Buddha to show the way, the chosen Messiah to die in the degradation of sentience, is the golden eternity. One that is what is, the golden eternity, or, God, or, Tathagata-the name. The Named One. The human God. Sentient Godhood. Animate Divine. The Deified One. The Verified One. The Free One. The Liberator. The Still One. The settled One. The Established One. Golden Eternity. All is Well. The Empty One. The Ready One. The Quitter. The Sitter. The Justified One. The Happy One.
3
That sky, if it was anything other than an illusion of my mortal mind I wouldnt have said 'that sky.' Thus I made that sky, I am the golden eternity. I am Mortal Golden Eternity.
4
I was awakened to show the way, chosen to die in the degradation of life, because I am Mortal Golden Eternity.
5
I am the golden eternity in mortal animate form.
6
Strictly speaking, there is no me, because all is emptiness. I am empty, I am non-existent. All is bliss.
7
This truth law has no more reality than the world.
8
You are the golden eternity because there is no me and no you, only one golden eternity.
9
The Realizer. Entertain no imaginations whatever, for the thing is a no-thing. Knowing this then is Human Godhood.
10
This world is the movie of what everything is, it is one movie, made of the same stuff throughout, belonging to nobody, which is what everything is.
11
If we were not all the golden eternity we wouldnt be here. Because we are here we cant help being pure. To tell man to be pure on account of the punishing angel that punishes the bad and the rewarding angel that rewards the good would be like telling the water 'Be Wet'-Never the less, all things depend on supreme reality, which is already established as the record of Karma earned-fate.
12
God is not outside us but is just us, the living and the dead, the never-lived and never-died. That we should learn it only now, is supreme reality, it was written a long time ago in the archives of universal mind, it is already done, there's no more to do.
13
This is the knowledge that sees the golden eternity in all things, which is us, you, me, and which is no longer us, you, me.
14
What name shall we give it which hath no name, the common eternal matter of the mind? If we were to call it essence, some might think it meant perfume, or gold, or honey. It is not even mind. It is not even discussible, groupable into words; it is not even endless, in fact it is not even mysterious or inscrutably inexplicable; it is what is; it is that; it is this. We could easily call the golden eternity 'This.' But 'what's in a name?' asked Shakespeare. The golden eternity by another name would be as sweet. A Tathagata, a God, a Buddha by another name, an Allah, a Sri Krishna, a Coyote, a Brahma, a Mazda, a Messiah, an Amida, an Aremedeia, a Maitreya, a Palalakonuh, 1 2 3 4 5 6 7 8 would be as sweet. The golden eternity is X, the golden eternity is A, the golden eternity is /\, the golden eternity is O, the golden eternity is [ ], the golden eternity is t-h-e-g-o-l-d-e-n-e-t-e-r- n-i-t-y. In the beginning was the word; before the beginning, in the beginningless infinite neverendingness, was the essence. Both the word 'god' and the essence of the word, are emptiness. The form of emptiness which is emptiness having taken the form of form, is what you see and hear and feel right now, and what you taste and smell and think as you read this. Wait awhile, close your eyes, let your breathing stop three seconds or so, listen to the inside silence in the womb of the world, let your hands and nerve-ends drop, re-recognize the bliss you forgot, the emptiness and essence and ecstasy of ever having been and ever to be the golden eternity. This is the lesson you forgot.
15
The lesson was taught long ago in the other world systems that have naturally changed into the empty and awake, and are here now smiling in our smile and scowling in our scowl. It is only like the golden eternity pretending to be smiling and scowling to itself; like a ripple on the smooth ocean of knowing. The fate of humanity is to vanish into the golden eternity, return pouring into its hands which are not hands. The navel shall receive, invert, and take back what'd issued forth; the ring of flesh shall close; the personalities of long dead heroes are blank dirt.
16
The point is we're waiting, not how comfortable we are while waiting. Paleolithic man waited by caves for the realization of why he was there, and hunted; modern men wait in beautified homes and try to forget death and birth. We're waiting for the realization that this is the golden eternity.
17
It came on time.
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poem by Jack Kerouac
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Ælla, a Tragical Interlude (excerpt)
FYRSTE MYNSTRELLE...
The boddynge flourettes bloshes atte the lyghte;
The mees be sprenged wyth the yellowe hue;
Ynn daiseyd mantels ys the mountayne dyghte;
The nesh yonge coweslepe bendethe wyth the dewe;
The trees enlefed, yntoe Heavenne straughte,
Whenn gentle wyndes doe blowe to whestlyng dynne ys broughte.
The evenynge commes, and brynges the dewe alonge;
The roddie welkynne sheeneth to the eyne;
Arounde the alestake Mynstrells synge the songe;
Yonge ivie rounde the doore poste do entwyne;
I laie mee onn the grasse; yette, to mie wylle,
Albeytte alle ys fayre, there lackethe somethynge stylle.SECONDE MYNSTRELLE
So Adam thoughtenne, whann, ynn Paradyse,
All Heavenn and Erthe dyd hommage to hys mynde;
Ynn Womman alleyne mannes pleasaunce lyes;
As Instruments of joie were made the kynde.
Go, take a wyfe untoe thie armes, and see
Wynter and brownie hylles wyll have a charme for thee.THYRDE MYNSTRELLE
Whanne Autumpne blake and sonne-brente doe appere,
With hys goulde honde guylteynge the falleynge lefe,
Bryngeynge oppe Wynterr to folfylle the yere,
Beerynge uponne hys backe the riped shefe;
Whan al the hyls wythe woddie sede ys whyte;
Whanne levynne-fyres and lemes do mete from far the syghte;
Whann the fayre apple, rudde as even skie,
Do bende the tree unto the fructyle grounde;
When joicie peres, and berries of blacke die,
Doe daunce yn ayre, and call the eyne arounde;
Thann, bee the even foule or even fayre,
Meethynckes mie hartys joie ys steynced wyth somme care....MYNSTRELLES SONGE
O! synge untoe mie roundelaie,
O! droppe the brynie teare wythe mee,
Daunce ne moe atte hallie daie,
Lycke a reynynge ryver bee;
Mie love ys dedde,
Gon to hys death-bedde,
Al under the wyllowe tree.
Black hys cryne as the wyntere nyghte,
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poem by Thomas Chatterton
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Eclogue The First
WHANNE Englonde, smeethynge from her lethal wound;
From her galled necke dyd twytte the chayne awaie,
Kennynge her legeful sonnes falle all arounde,
(Myghtie theie fell, 'twas Honoure ledde the fraie,)
Thanne inne a dale, bie eve's dark surcote graie
Twayne lonelie shepsterres dyd abrodden flie,
(The rostlyng liff doth theyr whytte hartes affraie ,)
And wythe the owlette trembled and dyd crie;
Firtse Roberte Neatherde hys sore boesom stroke,
Then fellen on the grounde and thus yspoke.
ROBERTE.
Ah, Raufe! gif thos the howres do comme alonge,
Gif thos wee flie in chase of farther woe,
Oure fote wylle fayle, albeytte wee bee stronge,
Ne wylle oure pace swefte as oure danger goe.
To oure grete wronges we have enheped moe,
The Baronnes warre! oh! woe and well-a-daie!
I haveth lyff, bott have escaped soe,
That lyff ytsel mie Senses doe affraie.
Oh Raufe, comme lyste, and hear mie dernie tale,
Comme heare the balefull dome of Robynne of the Dale.
RAUFE.
Saie to mee nete; I kenne this woe in myne;
O! I've a tale that Sabalus mote telle.
Swote flouretts, mantled meedows, forestes dygne ;
Gravots far-kend arounde the Errmiets cell;
The swote ribible dynning yn the dell;
The joyous daunceynge ynn the hoastrie courte;
Eke the highe songe and everych joie farewell,
Farewell the verie shade of fayre dysporte :
Impestering trobble onn mie heade doe comme,
Ne on kynde Seyncte to warde the aye encreasynge dome.
ROBERTE.
Oh! I coulde waile mie kynge-coppe-decked mees
Mie spreedynge flockes of shepe of lillie white,
Mie tendre applynges , and embodyde trees,
Mie Parker's Grange far spreedynge to the syghte,
Mie cuyen kyne , mie bullockes stringe yn fighte,
Mie gorne emblaunched with the comfreie plante,
Mie floure Seyncte Marie shotteyng wythe the lyghte,
Mie store of all the blessynges Heaven can grant.
I amm duressed unto sorrowes blowe,
Ihanten'd to the peyne, will lette ne salte teare flowe.
RAUFE.
Here I wille obaie untylle Dethe doe 'pere,
Here lyche a foule empoysoned leathel tree,
Whyche sleaeth everichone that commeth nere,
Soe wille I fyxed unto thys place gre .
I to bement haveth moe cause than thee;
Sleene in the warre mie boolie fadre lies;
[...] Read more
poem by Thomas Chatterton
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The Tournament. An Interlude
HERAWDE
THE Tournament begynnes; the hammerrs sounde;
The courserrs lysse about the mensuredd fielde;
The shemrynge armoure throws the sheene arounde;
Quayntyssed fons depictedd onn eche sheelde.
The feerie heaulmets, wythe the wreathes amielde ,
Supportes the rampynge lyoncell orr bear;
Wythe straunge depyctures , Nature maie nott yeelde,
Unseemelie to all orderr doe appere,
Yett yatte
Makes knowen thatt the phantasies unryghte.
of her joies,
Muste swythen goe to yeve the speeres around;
Wythe advantayle & borne I meynte emploie,
Who withoute mee woulde fall untoe the grounde.
Soe the tall oake the ivie twysteth rounde;
Soe the neshe flowerr grees ynne the woodeland shade.
The woride bie diffraunce ys ynne orderr founde;
Wydhoute unlikenesse nothynge could bee made.
As ynn the bowke nete alleyn cann bee donne,
Syke ynn the weal of kynde all thynges are partes of onne.
Herawde , bie heavenne these tylterrs staie too long.
Mie phantasie ys dyinge forr the fyghte.
The mynstrelles have begonne the thyrde warr songe,
Yett notte a speere of hemm hath grete mie syghte.
I feere there be ne manne wordhie mie myghte.
I lacke a Guid , a Wyllyamm to entylte.
To reine anente a fele embodiedd knyghte,
Ytt getts ne rennome gyff hys blodde bee spylte.
Bie heavenne & Marie ytt ys tyme they're here;
I lyche nott unthylle thus to wielde the speare.
HERAWDE
Methynckes I heare yer slugghornes dynn fromm farre.
BOURTONNE
Ah! swythenn mie shielde & tyltynge launce bee bounde .
Eftsoones beheste mie Squyerr to the warre.
HERAWDE
Thie valourous actes woulde meinte of menne astounde;
Harde bee yer shappe encontrynge thee ynn fyghte;
Anenst all menne thou berest to the grounde,
Lyche the hard hayle dothe the tall roshes pyghte .
As whanne the mornynge sonne ydronks the dew,
Syche dothe thie valourous actes drocke eche knyghte's hue.
THE LYSTES. THE KYNGE. SYRR SYMONNE DE BOURTONNE, SYRR HUGO FERRARIS, SYRR RANULPH NEVILLE, SYRR LODOVICK DE CLYNTON, SYRR JOHAN DE BERGHAMME, AND ODHERR KNYGHTES, HERAWDES, MYNSTRELLES, AND SERVYTOURS .
KYNGE
The barganette ; yee mynstrelles tune the strynge,
Somme actyonn dyre of auntyante kynges now synge.
MYNSTRELLES.
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poem by Thomas Chatterton
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The Storie Of William Canynge
ANENT a brooklette as I laie reclynd,
Listeynge to heare the water glyde alonge,
Myndeynge how thorowe the grene mees yt twynd,
Awhilst the cavys respons'd yts mottring songe,
At dystaunt rysyng Avonne to he sped,
Amenged wyth rysyng hylles dyd shewe yts head;
Engarlanded wyth crownes of osyer weedes
And wraytes of alders of a bercie scent,
And stickeynge out wyth clowde agested reedes,
The hoarie Avonne show'd dyre semblamente,
Whylest blataunt Severne, from Sabryna clepde,
Rores flemie o'er the sandes that she hepde.
These eynegears swythyn bringethe to mie thowghte
Of hardie champyons knowen to the floude,
How onne the bankes thereof brave Ælle fought;
Ælle descended from Merce kynglie bloude,
Warden of Brystowe towne and castel stede,
Who ever and anon made Danes to blede.
Methoughte such doughtie menn must have a sprighte
Dote yn the armour brace that Mychael bore,
Whan he wyth Satan kynge of helle dyd fyghte,
And earthe was drented yn a mere of gore;
Orr, soone as theie dyd see the worldis lyghte,
Fate had wrott downe, thys mann ys borne to fyghte.
Ælle, I sayd, or els my mynde dyd saie,
Whie ys thy actyons left so spare yn storie?
Were I toe dispone, there should lyvven aie
In erthe and hevenis rolles thie tale of glorie
Thie actes soe doughtie should for aie abyde,
And bie theyre teste all after actes be tryde.
Next holie Wareburghus fylld mie mynde,
As fayre a sayncte as anie towne can boaste,
Or bee the erthe wyth lyghte or merke ywrynde,
I see hys ymage waulkeyng throwe the coaste.
Fitz Hardynge, Bithrickus, and twentie moe
Ynn visyonn fore mie phantasie dyd goe.
Thus all mie wandrynge faytour thynkeynge strayde
And eche dygne buylder dequac'd onn mie mynde,
Whan from the distaunt streeme arose a mayde,
Whose gentle tresses mov'd not to the wynde;
Lyche to the sylver moone yn frostie neete,
The damoiselle dyd come soe blythe and sweete.
Ne browded mantell of a scarlette hue,
Ne shoone pykes plaited o'er wyth ribbande geere,
Ne costlie paraments of woden blue,
Noughte of a dresse, but bewtie dyd shee weere;
Naked shee was, and loked swete of youthe,
All dyd bewryen that her name was Trouthe.
The ethie ringletts of her notte-browne hayre
What ne a manne should see dyd swotelie hyde,
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poem by Thomas Chatterton
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Dinner Bell
Ive been leaving on my things
So in the morning when the morning bird sings
Theres still dinner on my dinner jacket
til the dinner bell rings
Experimental dog*
Salivating dog
Good dog
Waiting for the dinner bell to do the bell thing (waiting for the dinner bell)
Dinner bell dinner bell ring
Ive been leaving on my things
So in the morning when the morning bird sings
Theres still dinner on my dinner jacket
til the dinner bell rings
I dont want a pizza, I dont want a piece of (experimental dog)
Peanut brittle, I dont want a pear.
I dont want a bagel I dont want a bean I wouldnt like (salivating dog)
A bag of beef or a beer or a
Cup of chowder, corn, cake, or creamed cauliflower cause Im (good dog)
Waiting for the dinner bell to do the bell thing (waiting for the dinner bell)
Dinner bell dinner bell ring
Shoulder, bicep, elbow, arm
Forearm, thumb, wrist, knuckle, palm
Middle, pinky, index, ring
Dinner bell dinner bell ding
I dont know whether Id rather be having a bottle of vinegar (experimental dog)
I dont know whether Id rather be having an egg.
I dont know whether Id rather be having an order of bacon (salivating dog)
Or whether Id rather be having a basket of garlic bread.
I dont know whether Id rather be having some pie or (good dog)
Saving my appetite cause im
Waiting for the dinner bell to do the bell thing (waiting for the dinner bell)
Dinner bell dinner bell ring
Ive been leaving on my things (Ive been leaving on)
So in the morning when the morning bird sings (the morning)
Theres still dinner on my dinner jacket (on my)
til the dinner bell does the bell thing
Dinner bell dinner bell do the bell thing
Im waiting for the dinner bell to do the bell thing (waiting for the ding)
Dinner bell dinner bell ding ding ding
Waiting for the dinner bell to do the bell thing (waiting for the ding)
Dinner bell dinner bell ding ding ding
Waiting for the dinner bell to do the bell thing (waiting for the ding)
Dinner bell dinner bell ding
song performed by They Might Be Giants
Added by Lucian Velea
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The Melody
Hit in the face by the backrest as I picked up
the chair, a Freudian slip, psychologists say,
token of an unconscious desire to hurt myself,
Abaheidschi-bumbaidschi bum-bum playing
on the radio
We sing you into dreamland, see a star in the
sky as we look back on a year of love, sung by
Austria’s mezzo-tenor Peter Alexander – how
charming, all self-pity gone, forehead swollen,
proud of my bruise
All laughter ran away today, Heino singing again,
ein Matrose, denke an den Liebsten, eine einsame
weisse Taube, Paloma, Grüss mir, Grüss mir dir,
den Liebsten Maria, bliebt sie voller Sehnsucht
hinterher - today I am
The melody of La Paloma Adieu…
La Paloma Adieu
Le soir ma m? re nous chantait quand j'? tais enfant
L'histoire d'un bateau perdu et d'un oiseau blanc
Un jour le bateau s'en va droit vers l'oc? an
Et seule, le c? ur plein d'amour une fille attend
Le marin lui a dit: 'n'oublie pas je t'aime'
L'hiver et le printemps elle attend quand m? me
Elle voit un oiseau blanc se poser pr? s d'elle
Qui portait quelques mots au creux de son aile
La paloma adieu, adieu c'est toi que j'aime
Ma vie s'en va mais n'aie pas trop de peine
Oh mon amour adieu!
La paloma adieu, adieu c'est toi que j'aime
Ma vie s'en va mais n'aie pas trop de peine
Oh mon amour adieu!
Elle prend tout contre son c? ur le bel oiseau blanc
Tout deux ils s'ont repartis droit vers l'oc? an
L'amour ne meurt jamais j'ai vue deux colombes
S'envoler vers la mer et que la nuit tombe
La paloma adieu, adieu c'est toi que j'aime
Ma vie s'en va mais n'aie pas trop de peine
Oh mon amour adieu!
La paloma adieu, adieu c'est toi que j'aime
Ma vie s'en va mais n'aie pas trop de peine
Oh mon amour adieu!
poem by Margaret Alice Second
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Tannhauser
The Landgrave Hermann held a gathering
Of minstrels, minnesingers, troubadours,
At Wartburg in his palace, and the knight,
Sir Tannhauser of France, the greatest bard,
Inspired with heavenly visions, and endowed
With apprehension and rare utterance
Of noble music, fared in thoughtful wise
Across the Horsel meadows. Full of light,
And large repose, the peaceful valley lay,
In the late splendor of the afternoon,
And level sunbeams lit the serious face
Of the young knight, who journeyed to the west,
Towards the precipitous and rugged cliffs,
Scarred, grim, and torn with savage rifts and chasms,
That in the distance loomed as soft and fair
And purple as their shadows on the grass.
The tinkling chimes ran out athwart the air,
Proclaiming sunset, ushering evening in,
Although the sky yet glowed with yellow light.
The ploughboy, ere he led his cattle home,
In the near meadow, reverently knelt,
And doffed his cap, and duly crossed his breast,
Whispering his 'Ave Mary,' as he heard
The pealing vesper-bell. But still the knight,
Unmindful of the sacred hour announced,
Disdainful or unconscious, held his course.
'Would that I also, like yon stupid wight,
Could kneel and hail the Virgin and believe!'
He murmured bitterly beneath his breath.
'Were I a pagan, riding to contend
For the Olympic wreath, O with what zeal,
What fire of inspiration, would I sing
The praises of the gods! How may my lyre
Glorify these whose very life I doubt?
The world is governed by one cruel God,
Who brings a sword, not peace. A pallid Christ,
Unnatural, perfect, and a virgin cold,
They give us for a heaven of living gods,
Beautiful, loving, whose mere names were song;
A creed of suffering and despair, walled in
On every side by brazen boundaries,
That limit the soul's vision and her hope
To a red hell or and unpeopled heaven.
Yea, I am lost already,-even now
Am doomed to flaming torture for my thoughts.
O gods! O gods! where shall my soul find peace?'
He raised his wan face to the faded skies,
Now shadowing into twilight; no response
Came from their sunless heights; no miracle,
As in the ancient days of answering gods.
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poem by Emma Lazarus
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The House Of Dust: Complete
I.
The sun goes down in a cold pale flare of light.
The trees grow dark: the shadows lean to the east:
And lights wink out through the windows, one by one.
A clamor of frosty sirens mourns at the night.
Pale slate-grey clouds whirl up from the sunken sun.
And the wandering one, the inquisitive dreamer of dreams,
The eternal asker of answers, stands in the street,
And lifts his palms for the first cold ghost of rain.
The purple lights leap down the hill before him.
The gorgeous night has begun again.
'I will ask them all, I will ask them all their dreams,
I will hold my light above them and seek their faces.
I will hear them whisper, invisible in their veins . . .'
The eternal asker of answers becomes as the darkness,
Or as a wind blown over a myriad forest,
Or as the numberless voices of long-drawn rains.
We hear him and take him among us, like a wind of music,
Like the ghost of a music we have somewhere heard;
We crowd through the streets in a dazzle of pallid lamplight,
We pour in a sinister wave, ascend a stair,
With laughter and cry, and word upon murmured word;
We flow, we descend, we turn . . . and the eternal dreamer
Moves among us like light, like evening air . . .
Good-night! Good-night! Good-night! We go our ways,
The rain runs over the pavement before our feet,
The cold rain falls, the rain sings.
We walk, we run, we ride. We turn our faces
To what the eternal evening brings.
Our hands are hot and raw with the stones we have laid,
We have built a tower of stone high into the sky,
We have built a city of towers.
Our hands are light, they are singing with emptiness.
Our souls are light; they have shaken a burden of hours . . .
What did we build it for? Was it all a dream? . . .
Ghostly above us in lamplight the towers gleam . . .
And after a while they will fall to dust and rain;
Or else we will tear them down with impatient hands;
And hew rock out of the earth, and build them again.
II.
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poem by Conrad Potter Aiken
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Tu Che Ne Sai
(pallavicini / amurri / f pisano)
Tu che ne sai
Delle volte che ho pianto per te
Un amore non pu? venir quando un amor ? cos? non dirmi pi? di rifarmi una vita sei tu
Questa sera mi fai morir
Mi fai morir di dolor
What do you know
About the times Ive cried over you?
There cant be love when its a love like this
Stop telling me to start a new life - its you
This evening you are killing me
Making me die of pain
A chi dar? le mie lacrime, yeah
A chi dar? le mie lacrime
Chi le vorr? le mie lacrime chi le vorr?
Who will I give my tears to? , yeah
Who will I give my tears to?
Who will want my tears, who will want them?
Non hai capito
Mi stai lasciando
E proprio quando, quando
Ho bisogno di te di te
You dont understand
Youre leaving me
Just when, just when
I need you, you
Ma tu che ne sai
Delle volte che ho pianto per te
Ora va non ti voglio pi? tu che ne sai del mio amor
But what do you know
About the times Ive cried over you?
Now go, I dont want you anymore
What do you know about my love?
A chi dar? le mie lacrime, yeah
A chi dar? le mie lacrime
Chi le vorr? le mie lacrime chi le vorr?
Ma chi le vorr? ma chi le vorr?
Who will I give my tears to? , yeah
Who will I give my tears to?
Who will want my tears, who will want them?
Who will want them?
Who will want them?
A chi dar? le mie lacrime, yeah
A chi dar? le mie lacrime, yeah
Chi le vorr? le mie lacrime chi le vorr?
Ma chi le vorr? yeah
Ma chi le vorr? ma chi le vorr? ma chi le vorr? yeah
Ma chi le vorr?
Ma chi le vorr? yeah
Ma chi le vorr? yeah
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song performed by Dusty Springfield
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Eclogue The Second
SPRYTES of the bleste, the pious Nygelle sed,
Poure owte yer pleasaunce onn mie fadres hedde.
Rycharde of Lyons harte to fyghte is gon,
Uponne the brede sea doe the banners gleme ;
The amenused nationnes be aston ,
To ken syke large a flete, syke fyne, syke breme .
The barkis heafods coupe the lymed streme;
Oundes synkeynge oundes upon the hard ake riese;
The water slughornes wythe a swotye cleme
Conteke the dynnynge ayre, and reche the skies.
Sprytes of the bleste, on gouldyn trones astedde ,
Poure owte yer pleasaunce onn mie fadres hedde.
The gule depeyncted oares from the black tyde,
Decorn wyth fonnes rare, doe shemrynge ryse;
Upswalynge doe heie shewe ynne drierie pryde,
Lyche gore-red estells in the eve -merk skyes;
The nome-depeyncted shields, the speres aryse,
Alyche talle roshes on the water syde;
Alenge from bark to bark the bryghte sheene flyes;
Sweft-kerv'd delyghtes doe on the water glyde.
Sprites of the bleste, and everich Seyncte ydedde,
Poure owte youre pleasaunce on mie fadres hedde.
The Sarasen lokes owte: he doethe feere,
That Englondes brondeous sonnes do cotte the waie.
Lyke honted bockes, theye reineth here and there,
Onknowlachynge inne whatte place to obaie
The banner glesters on the beme of daie;
The mittee crosse Jerusalim ys seene;
Dhereof the fyghte yer corrage doe affraie
In baleful dole their faces be ywreene.
Sprytes of the bleste, and everich Seyncte ydedde,
Poure owte your pleasaunce on mie fadres hedde.
The bollengers and cottes , soe swyfte yn fyghte,
Upon the sydes of everich bark appere;
Foorthe to his offyce lepethe everych knyghte,
Eftsoones hys squyer, with hys shielde and spere.
The jynynge shieldes doe shemre and moke glare
The dotheynge oare doe make gemoted dynne;
The reynyng foemen , thynekeynge gif to dare,
Boun the merk swerde, theie seche to fraie theie blyn .
Sprytes of the bleste, and everyche Seyncte ydedde,
Powre oute yer pleasaunce onn mie fadres hedde.
Now comm the warrynge Sarasyns to fyghte;
Kynge Rycharde, lyche a lyoncel of warre,
Inne sheenynge goulde, lyke feerie gronfers dyghte
Shaketh alofe hys honde, and seene afarre.
Syke haveth I espyde a greter starre
Amenge the drybblett ons to sheene fulle bryghte;
Syke sunnys wayne wyth amayl'd beames doe barr
The blaunchie mone or estells to gev lyghte.
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poem by Thomas Chatterton
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I can EMIT TIME
'I Can! ' EMIT TIME
Kindly Refer to Notes
.
.
This retourne shows how Time bright glows,
Inspiring plan Life offers man,
Maintains red rose, sustains verse, prose,
Egg, chicken, span, - ensure ‘I can! ’
TIME’s sum’s not dumb, repeating drum
Inspiring plan Life offers man,
May link ‘become’ through rule of thumb
EMIT true scan light once began.
The heart that sows is star that glows
In tune reel ran fed through rhyme’s fan,
Maintains red rose, sustains verse, prose,
Ends in well ran, begins “I can! ”
Time’s reel ebbs, flows, all comes and goes,
In caravan reversing scan
Much magic flows, touch insight knows,
Egg, chicken, span, - ensure ‘I can! ’
.
Egg, chicken, span, - ensure ‘I can! ’
Much magic flows, touch insight knows,
In caravan reversing scan, -
Time’s reel ebbs, flows, all comes and goes.
Ends in well ran, begins “I can! ”
Maintains red rose, sustains verse, prose,
In tune reel ran fed through rhyme’s fan, -
The heart that sows is star that glows.
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poem by Jonathan Robin
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The City of Dreadful Night
Per me si va nella citta dolente.
--Dante
Poi di tanto adoprar, di tanti moti
D'ogni celeste, ogni terrena cosa,
Girando senza posa,
Per tornar sempre la donde son mosse;
Uso alcuno, alcun frutto
Indovinar non so.
Sola nel mondo eterna, a cui si volve
Ogni creata cosa,
In te, morte, si posa
Nostra ignuda natura;
Lieta no, ma sicura
Dell' antico dolor . . .
Pero ch' esser beato
Nega ai mortali e nega a' morti il fato.
--Leopardi
PROEM
Lo, thus, as prostrate, "In the dust I write
My heart's deep languor and my soul's sad tears."
Yet why evoke the spectres of black night
To blot the sunshine of exultant years?
Why disinter dead faith from mouldering hidden?
Why break the seals of mute despair unbidden,
And wail life's discords into careless ears?
Because a cold rage seizes one at whiles
To show the bitter old and wrinkled truth
Stripped naked of all vesture that beguiles,
False dreams, false hopes, false masks and modes of youth;
Because it gives some sense of power and passion
In helpless innocence to try to fashion
Our woe in living words howe'er uncouth.
Surely I write not for the hopeful young,
Or those who deem their happiness of worth,
Or such as pasture and grow fat among
The shows of life and feel nor doubt nor dearth,
Or pious spirits with a God above them
To sanctify and glorify and love them,
Or sages who foresee a heaven on earth.
For none of these I write, and none of these
Could read the writing if they deigned to try;
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poem by James Thomson
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Peter Bell, A Tale
PROLOGUE
There's something in a flying horse,
There's something in a huge balloon;
But through the clouds I'll never float
Until I have a little Boat,
Shaped like the crescent-moon.
And now I 'have' a little Boat,
In shape a very crescent-moon
Fast through the clouds my boat can sail;
But if perchance your faith should fail,
Look up--and you shall see me soon!
The woods, my Friends, are round you roaring,
Rocking and roaring like a sea;
The noise of danger's in your ears,
And ye have all a thousand fears
Both for my little Boat and me!
Meanwhile untroubled I admire
The pointed horns of my canoe;
And, did not pity touch my breast,
To see how ye are all distrest,
Till my ribs ached, I'd laugh at you!
Away we go, my Boat and I--
Frail man ne'er sate in such another;
Whether among the winds we strive,
Or deep into the clouds we dive,
Each is contented with the other.
Away we go--and what care we
For treasons, tumults, and for wars?
We are as calm in our delight
As is the crescent-moon so bright
Among the scattered stars.
Up goes my Boat among the stars
Through many a breathless field of light,
Through many a long blue field of ether,
Leaving ten thousand stars beneath her:
Up goes my little Boat so bright!
The Crab, the Scorpion, and the Bull--
We pry among them all; have shot
High o'er the red-haired race of Mars,
Covered from top to toe with scars;
Such company I like it not!
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poem by William Wordsworth
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