A Lay of St. Nicholas
'Statim sacerdoti apparuit diabolus in specie puellæ pulchritudinis miræ, et ecce Divus, fide catholica et cruce et aqua benedicta armatus, venit, et aspersit aquam in nomine Sanctæ et Individuæ Trinitatis, quam, quasi ardentem, diabolus, nequaquam sustinere valens, mugitibus fugit.'
-- Roger Hoveden.
Lord Abbot! Lord Abbot! I'd fain confess;
I am a-weary, and worn with woe;
Many a grief doth my heart oppress,
And haunt me whithersoever I go!'
On bended knee spake the beautiful Maid;
'Now lithe and listen, Lord Abbot, to me!'--
'Now naye, Fair Daughter,' the Lord Abbot said,
'Now naye, in sooth it may hardly be;
'There is Mess Michael, and holy Mess John,
Sage Penitauncers I ween be they!
And hard by doth dwell, in St. Catherine's cell,
Ambrose, the anchorite old and grey!'
'-- Oh, I will have none of Ambrose or John,
Though sage Penitauncers I trow they be;
Shrive me may none save the Abbot alone.
Now listen, Lord Abbot, I speak to thee.
'Nor think foul scorn, though mitre adorn
Thy brow, to listen to shrift of mine.
I am a Maiden royally born,
And I come of old Plantagenet's line.
'Though hither I stray in lowly array,
I am a Damsel of high degree;
And the Compte of Eu, and the Lord of Ponthieu,
They serve my father on bended knee!
'Counts a many, and Dukes a few,
A suitoring came to my father's Hall;
But the Duke of Lorraine, with his large domain,
He pleased my father beyond them all.
'Dukes a many, and Counts a few,
I would have wedded right cheerfullie;
But the Duke of Lorraine was uncommonly plain,
And I vow'd that he ne'er should my bridegroom be!
'So hither I fly, in lowly guise,
From their gilded domes and their princely halls;
Fain would I dwell in some holy cell,
Or within some Convent's peaceful walls!'
-- Then out and spake that proud Lord Abbot,
'Now rest thee, Fair Daughter, withouten fear;
[...] Read more
poem by Richard Harris Barham
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Related quotes
Lux Venit
Words: amy grant and bev darnall
Music: michael w. smith
Lux venit lux venit
Lux venit sursum corda
Lux venit lux venit arise
Shine for your light has come
By sword by flame
In death solemn ages passed
And voices young
Grow old weary
Holding fast
Hope for the dawning
Lux venit lux venit
Lux venit sursum corda
Lux venit lux venit arise
Shine for your light has come
In grace in might
The babe lay in stable stark
Redemptionss light
Pierces through the shadows dark
Alleluia
Lux venit lux venit
Sursum corda
Lux venit lux venit arise
Shine for your light has come
Lux venit lux venit
Lux venit sursum corda
Lux venit lux venit arise
Shine for your light has come
Alleluia
Lux venit: the light has come
Sursum corda: look upwards hearts
song performed by Michael W. Smith
Added by Lucian Velea
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Benedicts
Original Latin lyrics:
Benedictus qui est venit
In nomine Domine
In nomine
In nomine
In nomine Domine
In nomine Domine
In nomine
In nomine
In nomine Domine
English translation:
Blessed are those who have come
In the name of the Lord
In the name
In the name
In the name of the Lord
In the name of the Lord
In the name
In the name
In the name of the Lord
song performed by Simon & Garfunkel
Added by Lucian Velea
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The Vision Of Piers Plowman - Part 18
Wolleward and weetshoed wente I forth after
As a recchelees renk that [reccheth of no wo],
And yede forth lik a lorel al my lif tyme,
Til I weex wery of the world and wilned eft to slepe,
And lened me to a Lenten - and longe tyme I slepte;
Reste me there and rutte faste til ramis palmarum.
Of gerlis and of Gloria, laus gretly me dremed
And how osanna by organye olde folk songen,
And of Cristes passion and penaunce, the peple that ofraughte.
Oon semblable to the Samaritan, and somdeel to Piers the Plowman,
Barefoot on an asse bak bootles cam prikye,
Withouten spores other spere; spakliche he loked,
As is the kynde of a knyght that cometh to be dubbed,
To geten hym gilte spores on galoches ycouped.
Thanne was Feith in a fenestre, and cryde 'At Fili David!'
As dooth an heraud of armes whan aventrous cometh to iustes.
Olde Jewes of Jerusalem for joye thei songen,
Benedictus qui venit in nomine Domini.
Thanne I frayned at Feith what al that fare bymente,
And who sholde juste in Jerusalem. 'jesus,' he seide,
'And fecche that the fend claymeth - Piers fruyt the Plowman.'
'Is Piers in this place?' quod I, and he preynte on me.
'This Jesus of his gentries wol juste in Piers armes,
In his helm and in his haubergeon - humana natura.
That Crist be noght biknowe here for consummatus Deus,
In Piers paltok the Plowman this prikiere shal ryde;
For no dynt shal hym dere as in deitate Patris.'
'Who shal juste with Jesus?' quod I, 'Jewes or scrybes?'
'Nay,' quod Feith, 'but the fend and fals doom to deye.
Deeth seith he shal fordo and adoun brynge
Al that lyveth or loketh in londe or in watre.
Lif seith that he lieth, and leieth his lif to wedde
That, for al that Deeth kan do, withinne thre daies to walke
And fecche fro the fend Piers fruyt the Plowman,
And legge it ther hym liketh, and Lucifer bynde,
And forbete and adoun brynge bale-deeth for evere
O Mors ero mors tua!'
Thanne cam Pilatus with muche peple, sedens pro tribunali,
To se how doghtiliche Deeth sholde do, and deme hir botheres right.
The Jewes and the justieeayeins Jesu thei weere,
And al the court on hym cryde ' Crucifige!' sharpe.
Tho putte hym forth a p[e]lour bifore Pilat and seide,
'This Jesus of oure Jewes temple japed and despised,
To fordoon it on o day, and in thre dayes after
Edifie it eft newe - here he stant that seide it -
And yit maken it as muche in alle manere poyntes
Bothe as long and as large a lofte and by grounde.'
' Crucifige!' quod a cachepol, ' I warante hym a wicche!'
[...] Read more
poem by William Langland
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Aqua Daughter
Drips of time are slowly dripping
An hourglass of mystic water
A tension in the droplets, quite so gripping
A serenade of tune
Came from the Mystic Aqua Daughter
Floating in the swaying blue
A laugh of surreal serenity
Vanished into submerged subdue
Into mystic blue infinity
An underwater wasteland
of sights so pleasantly disturbing
and the Aqua Daughter
swiftly into the misty blue, is blurring
Gliding through the dark blue shadow
Unknown dangers dwell beyond
But seldom is the Aqua Daughter
Intimidated and eager to respond
The brightness of a radiant lagoon is seen
The fiery radiance of the sunshine shore
And the Aqua Daughter dashes from under
Blasting through the silky blue
Tiny crystals of sun-filled colors, gracefully galore
Her silver hair with grace had swished
And her emerald eyes had brightened
As a surf of water, upon the shore unleashed,
her reverent beauty, deliriously sanctioned
awe and wonder of her presence
She swayed upon the sun-filled water
In the brightness of the day
And the pale, pink skin of the Aqua Daughter
Glistened and the sun reflected, as she lay
A crimson charm upon her breast
It sparkled upon the beaming sky
With such a treasure she was blessed
A token of the heavens, beyond her heart, so high
She sang in hypnotic trance
A serenade of pure seduction
Her voice was as soft as cotton
To hear it once, was an addiction
A sound of pure serenity, not soon forgotten
A smile of delighted pleasure
[...] Read more
poem by Kris Oberckal
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Smell Of Desire
(cretu-fairstein)
Je ne dors plus
Je suis folle. je mabandonne
Je ne dors plus
Je suis a toi
(translation:
I cant sleep anymore
I am crazy. I am letting myself go
I cant sleep anymore
Im yours )
In reverse
In nomine christi, amen
In nomine christi, amen
In nomine christi, amen
In nomine christi, amen
In nomine christi, amen
In nomine christi, amen
(translation:
In the name of christ, so be it
In the name of christ, so be it
In the name of christ, so be it
In the name of christ, so be it
In the name of christ, so be it
In the name of christ, so be it )
The eternal flame will always burn
Feel - understand - and learn
song performed by Enigma
Added by Lucian Velea
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VIII. Dominus Hyacinthus de Archangelis, Pauperum Procurator
Ah, my Giacinto, he's no ruddy rogue,
Is not Cinone? What, to-day we're eight?
Seven and one's eight, I hope, old curly-pate!
—Branches me out his verb-tree on the slate,
Amo-as-avi-atum-are-ans,
Up to -aturus, person, tense, and mood,
Quies me cum subjunctivo (I could cry)
And chews Corderius with his morning crust!
Look eight years onward, and he's perched, he's perched
Dapper and deft on stool beside this chair,
Cinozzo, Cinoncello, who but he?
—Trying his milk-teeth on some crusty case
Like this, papa shall triturate full soon
To smooth Papinianian pulp!
It trots
Already through my head, though noon be now,
Does supper-time and what belongs to eve.
Dispose, O Don, o' the day, first work then play!
—The proverb bids. And "then" means, won't we hold
Our little yearly lovesome frolic feast,
Cinuolo's birth-night, Cinicello's own,
That makes gruff January grin perforce!
For too contagious grows the mirth, the warmth
Escaping from so many hearts at once—
When the good wife, buxom and bonny yet,
Jokes the hale grandsire,—such are just the sort
To go off suddenly,—he who hides the key
O' the box beneath his pillow every night,—
Which box may hold a parchment (someone thinks)
Will show a scribbled something like a name
"Cinino, Ciniccino," near the end,
"To whom I give and I bequeath my lands,
"Estates, tenements, hereditaments,
"When I decease as honest grandsire ought."
Wherefore—yet this one time again perhaps—
Shan't my Orvieto fuddle his old nose!
Then, uncles, one or the other, well i' the world,
May—drop in, merely?—trudge through rain and wind,
Rather! The smell-feasts rouse them at the hint
There's cookery in a certain dwelling-place!
Gossips, too, each with keepsake in his poke,
Will pick the way, thrid lane by lantern-light,
And so find door, put galligaskin off
At entry of a decent domicile
Cornered in snug Condotti,—all for love,
All to crush cup with Cinucciatolo!
Well,
Let others climb the heights o' the court, the camp!
[...] Read more
poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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Quasi Moto
(This is a favorite joke I've put to rhyme)
Quasi Moto was a legand
who became a man of fame.
This crippled man was known as
The Hunchback of Notre Dame.
Quasi Moto's health was failing.
He was old and growing frail,
so they hired an apprentice
he would teach to ring the bell.
This poor apprentice fellow
really wasn't very bright,
but at least he was determined
he could learn to do it right.
They climbed up to the bell tower.
(A steep climb that isn't fun)
And finally reached the iron bell
for lesson number one.
Quasi told him, "Push the bell..
then step aside.. and let it go,
but the bell came back and struck him
because he was so slow.
It knocked him from the tower
and he landed in town square.
Quasi slowly limped down all the stairs
and found him lying there.
The townsfolk had all gathered.
Quasi pushed till he got through.
As he looked down a fellow asked..
"Quasi…is this a man you knew? "
Quasi looked at his apprentice
and slowly answered "Well……
I can't say I really knew him
but his face sure rings a bell."
poem by Ron Tranmer
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The Vision Of Piers Plowman - Part 15
Ac after my wakynge it was wonder longe
Er I koude kyndely knowe what was Dowel.
And so my wit weex and wanyed til I a fool weere;
And some lakked my lif - allowed it fewe -
And leten me for a lorel and looth to reverencen
Lordes or ladies or any lif ellis -
As persons in pelure with pendaunts of silver;
To sergeaunts ne to swiche seide noght ones,
' God loke yow, lordes!' - ne loutede faire,
That folk helden me a fool; and in that folie I raved,
Til reson hadde ruthe on me and rokked me aslepe,
Til I seigh, as it sorcerie were, a sotil thyng withalle -
Oon withouten tonge and teeth, tolde me whider I sholde
And wherof I cam and of what kynde. I conjured hym at the laste,
If he were Cristes creature for Cristes love me to tellen.
' I am Cristes creature,' quod he, 'and Cristene in many a place,
In Cristes court yknowe wel, and of his kyn a party.
Is neither Peter the Porter, ne Poul with the fauchon,
That wole defende me the dore, dynge I never so late.
At mydnyght, at mydday, my vois is so yknowe
That ech a creature of his court welcometh me faire.'
'What are ye called?' quod I, 'in that court among Cristes peple?'
'The whiles I quykne the cors,' quod he, 'called am I Anima;
And whan I wilne and wolde, Animus ich hatte;
And for that I kan and knowe, called am I Mens;
And whan I make mone to God, Memoria is my name;
And whan I deme domes and do as truthe techeth,
Thanne is Racio my righte name - ''reson'' on Englissh;
And whan I feele that folk telleth, my firste name is Sensus -
And that is wit and wisdom, the welle of alle craftes;
And whan I chalange or chalange noght, chepe or refuse,
Thanne am I Conseience ycalled, Goddes clerk and his notarie;
And whan I love leelly Oure Lord and alle othere,
Thanne is ''lele Love'' my name, and in Latyn Amor;
And whan I flee fro the flessh and forsake the careyne,
Thanne am I spirit spechelees - and Spiritus thanne ich hatte.
Austyn and Ysodorus, either of hem bothe
Nempnede me thus to name - now thow myght chese
How thow coveitest to calle me, now thow knowest alle my names.
Anima pro diversis accionibus diversa nomina sortiturdum
vivificat corpus, anima est; dum vult, animus est; dum scit,
mens est; dum recolit, memoria est; dum iudicat, racio est;
dum sentit, sensus est; dum amat, Amor est ; dum negat vel
consentit, consciencia est; dum spirat, spiritus est.'
'Ye ben as a bisshop,' quod I, al bourdynge that tyme,
' For bisshopes yblessed, thei bereth manye names -
Presul and Pontifex and Metropolitanus,
And othere names an heep, Episcopus and Pastor.'
'That is sooth,' seide he, 'now I se thi wille!
[...] Read more
poem by William Langland
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The Vision Of Piers Plowman - Part 10
Thanne hadde Wit a wif, was hote Dame Studie,
That lene was of lere and of liche bothe.
She was wonderly wroth that Wit me thus taughte,
And al staiynge Dame Studie sterneliche seide.
'Wel artow wis,' quod she to Wit, 'any wisdomes to telle
To flatereres or to fooles that frenetike ben of wittes!' -
And blamed hym and banned hym and bad hym be stille -
'With swiche wise wordes to wissen any sottes!'
And seide, ' Nolite mittere, man, margery perles
Among hogges that han hawes at wille.
Thei doon but dryvele theron - draf were hem levere
Than al the precious perree that in paradis wexeth.
I seye it by swiche,' quod she, 'that sheweth by hir werkes
That hem were levere lond and lordshipe on erthe,
Or richesse or rentes and reste at hir wille
Than alle the sooth sawes that Salamon seide evere.
'Wisdom and wit now is noght worth a kerse
But if it be carded with coveitise as clotheres kemben hir wolle.
Whoso can contreve deceites and conspire wronges
And lede forth a loveday to lette with truthe - .
That swiche craftes kan to counseil [are] cleped ;
Thei lede lordes with lesynges and bilieth truthe.
' Job the gentile in hise gestes witnesseth
That wikked men, thei welden the welthe of this worlde,
And that thei ben lordes of ech a lond, that out of lawe libbeth
Quare impii vivunt ? bene est omnibus qui prevaricantur et inique agunt ?
'The Sauter seith the same by swiche that doon ille
Ecce ipsi peccatores habundantes in seculo obtinuerunt divicias.
' Lo!' seith holy lettrure, ' whiche lordes beth thise sherewes!'
Thilke that God moost gyveth, leest good thei deleth,
And moost unkynde to the commune, that moost catel weldeth
Que perfecisti destruxerunt, iustus autem &c.
'Harlotes for hir harlotrie may have of hir goodes,
And japeris and jogelours and jangleris of gestes;
Ac he that hath Holy Writ ay in his mouthe
And kan telle of Tobye and of the twelve Apostles
Or prechen of the penaunce that Pilat wroghte
To Jesu the gentile, that Jewes todrowe -
Litel is he loved that swich a lesson sheweth,
Or daunted or drawe forth - I do it on God hymselve!
'But thoo that feynen hem foolis and with faityng libbeth
Ayein the lawe of Oure Lord, and lyen on hemselve,
Spitten and spuen and speke foule wordes,
Drynken and drevelen and do men for to gape,
Likne men and lye on hem that leneth hem no yiftes -
Thei konne na moore mynstralcie ne musik men to glade
Than Munde the Millere of Multa fecit Deus.
Ne were hir vile harlotrye, have God my trouthe,
[...] Read more
poem by William Langland
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Nietzsche tried
Nietzsche tried
Tasted the wine
Tasted the wine
It didn't work
Nietzsche tried
A pure joy of life
Causeless joy
Called himself a fool
Called himself a poet
Tried real hard
Nietzsche tried
Shattering an old table of values
Writing a new with chalks of dust
Evaporating into cosmic insanity
ECCE HOMO SAPIENS
ECCE HOMO LUDENS
ECCE HOMO INSIPIENS
ECCE HOMO
And now what?
poem by Miroslava Odalovic
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Waking The Witch
Wake up!
A good morning, maam. your early morning call.
You must wake up!
[titter] wake up! [titter]
Wake up, man!
Wake up, child! pay attention!
Come on, wake up!
Wake up, love!
We should make the night, but see your little lights alive!
Stop that lyin and a-sleepin in bed--get up!
Ma needs a shower. get out of bed! [words uncertain]
Little light...
Can you not see that little light up there?
Where?
There!
Where?
Over here!
You still in bed?
Wake up, sleepy-head!
We are of the going water and the gone. we are of water in the holy land of water
Dont you know youve kept him waiting?
Look whos here to see you!
Listen to me, listen to me, baby. listen, baby, help me,
Baby! help me, help me! listen to me, talk to me!
You wont burn.
Red, red roses.
You wont bleed.
Pinks and posies.
Confess to me, girl.
Red, red roses,*
Go down!
Spiritus sanctus in nomine...[inaudible]
Spiritus sanctus in nomine...[inaudible]
Spiritus sanctus in nomine...[inaudible]
Spiritus sanctus in nomine...[inaudible]
Poor little thing,
Red, red roses,
The blackbird!
Pinks and posies.
Wings in the water,
Red, red roses, go down,**
Go down.
Pinks and posies.
Deus et dei domino...[inaudible]
Deus et dei domino...[inaudible]
Deus et dei domino...[inaudible]
Deus et dei domino...[inaudible]
What is it, child?
Bless me, father, bless me, father, for I have sinned.
Red, red roses!
[...] Read more
song performed by Kate Bush
Added by Lucian Velea
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Principles Of Lust
Procedamus in pace
In nomine christi, amen...
Cum angelis et pueris, fideles inveniamur
Attollite portas, principes, vestras
Et elevamini, portae aeternales
Et introibit rex gloriae
Qius est iste rex glorie?
Sade, dit moi...
Sade, donne moi...
Procedamus in pace
In nomine christi, amen...
Sade dit moi quest ce que tu vas chercher ?
Le bien par le mal ?
La vertu par le vice ?
Sade dit moi pourquoi levangile du mal ?
Quelle est ta religion ou' sont tes fide'les ?
Si tu es contre dieu, tu es contre lhomme.
Sade es-tu diabolique ou divin ?
(3x)
Sade, dit moi...
Hosanna...
Sade, donne moi...
Hosanna...
In nomine christi, amen...
B : find love
The principles of lust... are easy to understand
Do what you feel... feel until the end
The principles of lust... are burnt in your mind
Do what you want... do it until you find love...
C : sadeness (reprise)
(3x)
Sade, dit moi...
Hosanna...
Sade, donne moi...
Hosanna...
song performed by Enigma
Added by Lucian Velea
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A Letter To Doctor Ingelo, then With My Lord Whitlock, Ambassador From The Protector To The Queen Of Sweden
Quid facis Arctoi charissime transfuga coeli,
Ingele, proh sero cognite, rapte cito?
Num satis Hybernum defendis pellibus Astrum,
Qui modo tam mollis nec bene firmus eras?
Quae Gentes Hominum, quae sit Natura Locorum,
Sint Homines, potius dic ibi sintre Loca?
Num gravis horrisono Polus obruit omnia lapsu,
Jungitur & praeceps Mundas utraque nive?
An melius canis horrescit Campus Aristis,
Amuius Agricolis & redit Orbe labor?
Incolit, ut fertur, saevam Gens mitior Oram,
Pace vigil, Bello strenua, justa Foro.
Quin ibi sunt Urbes, atque alta Palatia Regum,
Musarumque domus, & sua Templa Deo.
Nam regit Imperio populum Christina ferocem,
Et dare jura potest regia Virgo viris.
Utque trahit rigidum Magnes Aquilone Metallum,
Gandet eam Soboles ferrea sponte sequii.
Dic quantum liceat fallaci credere Famae,
Invida num taceat plura, sonet ve loquax.
At, si vera fides, Mundi melioris ab ortu,
Saecula Christinae nulla tulere parem.
Ipsa licet redeat (nostri decus orbis) Eliza,
Qualis nostra tamen quantaque Eliza fuit.
Vidimus Effigiem, mistasque Coloribus Umbras:
Sic quoque Sceptripotens, sic quoque visa Dea.
Augustam decorant (raro concordia) frontem
Majestas & Amor, Forma Pudorque simul.
Ingens Virgineo spirat Gustavus in ore:
Agnoscas animos, fulmineumque Patrem.
Nulla suo nituit tam lucida Stella sub Axe;
Non Ea quae meruit Crimine Nympha Polum.
Ah quoties pavidum demisit conscia Lumen,
Utque suae timuit Parrhasis Ora Deae!
Et, simulet falsa ni Pictor imagine Vultus,
Delia tam similis nec fuit ipsa sibi.
Ni quod inornati Triviae sint forte Capilli,
Sollicita sed buic distribuantur Acu.
Scilicet ut nemo est illa reverentior aequi;
Haud ipsas igitur fert sine Lege Comas.
Gloria sylvarum pariter communis utrique
Est, & perpetuae Virginitatis Honos.
Sic quoque Nympharum supereminet Agmina collo,
Fertque Choros Cynthi per Juga, per Nives.
Haud aliter pariles Ciliorum contrahit Arcus
Acribus ast Oculis tela subesse putes.
Luminibus dubites an straverit illa Sagittis
Quae foret exuviis ardua colla Feram.
Alcides humeros coopertus pelle Nemaea
Haud ita labentis sustulit Orbis Onus.
[...] Read more
poem by Andrew Marvell
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The Golden Legend: IV. The Road To Hirschau
PRINCE HENRY _and_ ELSIE, _with their attendants, on
horseback._
_Elsie._ Onward and onward the highway runs
to the distant city, impatiently bearing
Tidings of human joy and disaster, of love and of
hate, of doing and daring!
_Prince Henry._ This life of ours is a wild aeolian
harp of many a joyous strain,
But under them all there runs a loud perpetual wail,
as of souls in pain.
_Elsie._ Faith alone can interpret life, and the heart
that aches and bleeds with the stigma
Of pain, alone bears the likeness of Christ, and can
comprehend its dark enigma.
_Prince Henry._ Man is selfish, and seeketh pleasure
with little care of what may betide;
Else why am I travelling here beside thee, a demon
that rides by an angel's side?
_Elsie._ All the hedges are white with dust, and
the great dog under the creaking wain
Hangs his head in the lazy heat, while onward the
horses toil and strain
_Prince Henry._ Now they stop at the wayside inn,
and the wagoner laughs with the landlord's daughter,
While out of the dripping trough the horses distend
their leathern sides with water.
_Elsie._ All through life there are wayside inns,
where man may refresh his soul with love;
Even the lowest may quench his thirst at rivulets fed
by springs from above.
_Prince Henry._ Yonder, where rises the cross of
stone, our journey along the highway ends,
And over the fields, by a bridle path, down into the
broad green valley descends.
_Elsie._ I am not sorry to leave behind the beaten
road with its dust and heat;
The air will be sweeter far, and the turf will be softer
under our horses' feet.
(_They turn down a green lane._)
[...] Read more
poem by Henry Wadsworth Longfellow
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Canto 1
And then went down to the ship,
Set keel to breakers, forth on the godly sea, and
We set up mast and sail on that swart ship,
Bore sheep aboard her, and our bodies also
Heavy with weeping, and winds from sternward
Bore us onward with bellying canvas,
Crice's this craft, the trim-coifed goddess.
Then sat we amidships, wind jamming the tiller,
Thus with stretched sail, we went over sea till day's end.
Sun to his slumber, shadows o'er all the ocean,
Came we then to the bounds of deepest water,
To the Kimmerian lands, and peopled cities
Covered with close-webbed mist, unpierced ever
With glitter of sun-rays
Nor with stars stretched, nor looking back from heaven
Swartest night stretched over wreteched men there.
The ocean flowing backward, came we then to the place
Aforesaid by Circe.
Here did they rites, Perimedes and Eurylochus,
And drawing sword from my hip
I dug the ell-square pitkin;
Poured we libations unto each the dead,
First mead and then sweet wine, water mixed with white flour
Then prayed I many a prayer to the sickly death's-heads;
As set in Ithaca, sterile bulls of the best
For sacrifice, heaping the pyre with goods,
A sheep to Tiresias only, black and a bell-sheep.
Dark blood flowed in the fosse,
Souls out of Erebus, cadaverous dead, of brides
Of youths and of the old who had borne much;
Souls stained with recent tears, girls tender,
Men many, mauled with bronze lance heads,
Battle spoil, bearing yet dreory arms,
These many crowded about me; with shouting,
Pallor upon me, cried to my men for more beasts;
Slaughtered the herds, sheep slain of bronze;
Poured ointment, cried to the gods,
To Pluto the strong, and praised Proserpine;
Unsheathed the narrow sword,
I sat to keep off the impetuous impotent dead,
Till I should hear Tiresias.
But first Elpenor came, our friend Elpenor,
Unburied, cast on the wide earth,
Limbs that we left in the house of Circe,
Unwept, unwrapped in the sepulchre, since toils urged other.
Pitiful spirit. And I cried in hurried speech:
"Elpenor, how art thou come to this dark coast?
"Cam'st thou afoot, outstripping seamen?"
And he in heavy speech:
"Ill fate and abundant wine. I slept in Crice's ingle.
[...] Read more
poem by Ezra Pound
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Canto I
And then went down to the ship,
Set keel to breakers, forth on the godly sea, and
We set up mast and sail on tha swart ship,
Bore sheep aboard her, and our bodies also
Heavy with weeping, so winds from sternward
Bore us out onward with bellying canvas,
Circe's this craft, the trim-coifed goddess.
Then sat we amidships, wind jamming the tiller,
Thus with stretched sail, we went over sea till day's end.
Sun to his slumber, shadows o'er all the ocean,
Came we then to the bounds of deepest water,
To the Kimmerian lands, and peopled cities
Covered with close-webbed mist, unpierced ever
With glitter of sun-rays
Nor with stars stretched, nor looking back from heaven
Swartest night stretched over wretched men there.
The ocean flowing backward, came we then to the place
Aforesaid by Circe.
Here did they rites, Perimedes and Eurylochus,
And drawing sword from my hip
I dug the ell-square pitkin;
Poured we libations unto each the dead,
First mead and then sweet wine, water mixed with white flour.
Then prayed I many a prayer to the sickly death's-head;
As set in Ithaca, sterile bulls of the best
For sacrifice, heaping the pyre with goods,
A sheep to Tiresias only, black and a bell-sheep.
Dark blood flowed in the fosse,
Souls out of Erebus, cadaverous dead, of brides
Of youths and at the old who had borne much;
Souls stained with recent tears, girls tender,
Men many, mauled with bronze lance heads,
Battle spoil, bearing yet dreory arms,
These many crowded about me; with shouting,
Pallor upon me, cried to my men for more beasts;
Slaughtered the heards, sheep slain of bronze;
Poured ointment, cried to the gods,
To Pluto the strong, and praised Proserpine;
Unsheathed the narrow sword,
I sat to keep off the impetuous impotent dead,
Till I should hear Tiresias.
But first Elpenor came, our friend Elpenor,
Unburied, cast on the wide earth,
Limbs that we left in the house of Circe,
Unwept, unwrapped in sepulchre, since toils urged other.
Pitiful spirit.And I cried in hurried speech:
"Elpenor, how art thou come to this dark coast?
Cam'st thou afoot, outstripping seamen?"
And he in heavy speech:
[...] Read more
poem by Ezra Pound
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Canto I: And Then Went Down to the Ship
And then went down to the ship,
Set keel to breakers, forth on the godly sea, and
We set up mast and sail on that swart ship,
Bore sheep aboard her, and our bodies also
Heavy with weeping, and winds from sternward
Bore us onward with bellying canvas,
Crice's this craft, the trim-coifed goddess.
Then sat we amidships, wind jamming the tiller,
Thus with stretched sail, we went over sea till day's end.
Sun to his slumber, shadows o'er all the ocean,
Came we then to the bounds of deepest water,
To the Kimmerian lands, and peopled cities
Covered with close-webbed mist, unpierced ever
With glitter of sun-rays
Nor with stars stretched, nor looking back from heaven
Swartest night stretched over wreteched men there.
The ocean flowing backward, came we then to the place
Aforesaid by Circe.
Here did they rites, Perimedes and Eurylochus,
And drawing sword from my hip
I dug the ell-square pitkin;
Poured we libations unto each the dead,
First mead and then sweet wine, water mixed with white flour
Then prayed I many a prayer to the sickly death's-heads;
As set in Ithaca, sterile bulls of the best
For sacrifice, heaping the pyre with goods,
A sheep to Tiresias only, black and a bell-sheep.
Dark blood flowed in the fosse,
Souls out of Erebus, cadaverous dead, of brides
Of youths and of the old who had borne much;
Souls stained with recent tears, girls tender,
Men many, mauled with bronze lance heads,
Battle spoil, bearing yet dreory arms,
These many crowded about me; with shouting,
Pallor upon me, cried to my men for more beasts;
Slaughtered the herds, sheep slain of bronze;
Poured ointment, cried to the gods,
To Pluto the strong, and praised Proserpine;
Unsheathed the narrow sword,
I sat to keep off the impetuous impotent dead,
Till I should hear Tiresias.
But first Elpenor came, our friend Elpenor,
Unburied, cast on the wide earth,
Limbs that we left in the house of Circe,
Unwept, unwrapped in the sepulchre, since toils urged other.
Pitiful spirit. And I cried in hurried speech:
"Elpenor, how art thou come to this dark coast?
"Cam'st thou afoot, outstripping seamen?"
And he in heavy speech:
"Ill fate and abundant wine. I slept in Crice's ingle.
[...] Read more
poem by Ezra Pound
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Canto III
Another's a half-cracked fellow—John Heydon,
Worker of miracles, dealer in levitation,
In thoughts upon pure form, in alchemy,
Seer of pretty visions ('servant of God and secretary of nature');
Full of plaintive charm, like Botticelli's,
With half-transparent forms, lacking the vigor of gods.
Thus Heydon, in a trance, at Bulverton,
Had such a sight:
Decked all in green, with sleeves of yellow silk
Slit to the elbow, slashed with various purples.
Her eyes were green as glass, her foot was leaf-like.
She was adorned with choicest emeralds,
And promised him the way of holy wisdom.
'Pretty green bank,' began the half-lost poem.
Take the old way, say I met John Heydon,
Sought out the place,
Lay on the bank, was 'plungèd deep in swevyn;'
And saw the company—Layamon, Chaucer—
Pass each in his appropriate robes;
Conversed with each, observed the varying fashion.
And then comes Heydon.
'I have seen John Heydon.'
Let us hear John Heydon!
'Omniformis
Omnis intellectus est'—thus he begins, by spouting half of Psellus.
(Then comes a note, my assiduous commentator:
Not Psellus De Daemonibus, but Porphyry's Chances,
In the thirteenth chapter, that 'every intellect is omni-form.')
Magnifico Lorenzo used the dodge,
Says that he met Ficino
In some Wordsworthian, false-pastoral manner,
And that they walked along, stopped at a well-head,
And heard deep platitudes about contentment
From some old codger with an endless beard.
'A daemon is not a particular intellect,
But is a substance differed from intellect,'
Breaks in Ficino,
'Placed in the latitude or locus of souls'—
That's out of Proclus, take your pick of them.
Valla, more earth and sounder rhetoric—
Prefacing praise to his Pope Nicholas:
'A man of parts, skilled in the subtlest sciences;
A patron of the arts, of poetry; and of a fine discernment.'
Then comes a catalogue, his jewels of conversation.
No, you've not read your Elegantiae—
A dull book?—shook the church.
The prefaces, cut clear and hard:
'Know then the Roman speech, a sacrament,'
Spread for the nations, eucharist of wisdom,
Bread of the liberal arts.
[...] Read more
poem by Ezra Pound
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Ave Maria
Ave maria
Gratia plena
Maria, gratia plena
Maria, gratia plena
Ave, ave dominus
Dominus tecum
Benedicta tu in mulieribus
Et benedictus
Et benedictus fructus ventris
Ventris tuae, jesus
Ave maria
Ave maria
Gratia plena
Maria, gratia plena
Maria, gratia plena
Ave, ave dominus tecum
Benedicta tu in mulieribus
Et benedictus
Benedictus fructus ventris tuae
Tuae, jesus
Ave maria
song performed by Cranberries
Added by Lucian Velea
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Ave Maria (feat. Luciano Pavarotti) (live)
ave maria
Gratia plena
Maria, gratia plena
Maria, gratia plena
Ave, ave dominus
Dominus tecum
Benedicta tu in mulieribus
Et benedictus
Et benedictus fructus ventris
Ventris tuae, jesus
Ave maria
Ave maria
Gratia plena
Maria, gratia plena
Maria, gratia plena
Ave, ave dominus tecum
Benedicta tu in mulieribus
Et benedictus
Benedictus fructus ventris tuae
Tuae, jesus
Ave maria
song performed by Cranberries
Added by Lucian Velea
Comment! | Vote! | Copy!