FRIEND if all these verses die:
Soon will you, and soon will I
But, if any word should live,
Then that word to you I give.
All These Games / I Make With Words And Poems
All these games
I make with words and poems
Will play for a short time
And then go away as if they never were
I am not a child anymore
But I am still lost in games I do not wish to play
‘Where is Reality? ’ I once wondered
And wonder still
As I close in
my own grave
The simple Beauty of Life
Must keep us alive
As long as we can
Then let the Silence play its melody
And God be the Judge Forever
After All These My Sweet
after all these
i will leave a stare at you
you are still sweetly
asleep in bed
i rise and wear back
my pair of pants
and you hear the sound
of the brushed wall
you open your eyes
to see a naked soul
fitting back to its warm body
and you give me back that stare
that shall make me guilty of
you tears fall
and i put my hand on your
trying to cover a certain emptiness
that was not yet there before
i begin to wipe those tears
away from your cheeks
after all these
i ask you
to give me the beauty of silence
i will keep my lips sealed too
like the way you have sewn
my torn white handkerchief
when we first met
i shall leave you memories
sparkling like champagne
sweet as grapes
we both shall remember all these
but only for a while
for soon we shall bury all these
to the sands of time
you are inside and between us
this big and thick wall
of ontological indifference
i am outside now
and the world sends me that usual
- quotes about Champagne
- quotes about grapes
- quotes about walls
- quotes about school
- quotes about beginning
- quotes about past
- quotes about sound
- quotes about white
After All These Years
Yellow sunshine sad
I can feel you touching me
after all these years
I wonder how you are feeling now
I wonder where you are
Behind which star are you hiding
are we playing hide and seek
25 years ago gone, goodbye
Like a knife to my heart
But I bleed not-
lost the last drop
a long time ago
If we meet and I say, 'Hi,'
That's a salutation.
If you ask me how I feel,
That's a consideration.
If we stop and talk a while,
That's a conversation.
If we understand each other,
That's a communication.
If we argue, scream and fight,
That's an altercation.
If later we apoligize,
If we help each other home,
That's a cooperation.
And all these actions added up
(And if I say this is a wonderful poem,
Is that exaggeration?)
All These Years
All these years
I have waited
I am still waiting
I shall keep on waiting
For the fulfillment of
I am neither frustrated
I was hopeful
I am hopeful
The day will come
When my dreams
I am not in a hurry
Hope and confidence
Does not let
My desires die
Delusions of the mind
To make me embrace
Crumble my confidence
Turn my life into hell
Desires keep coming
Keeps me smiling
Patiently I wait
For my dreams
To come true
All Things will Die
All Things will Die
Clearly the blue river chimes in its flowing
Under my eye;
Warmly and broadly the south winds are blowing
Over the sky.
One after another the white clouds are fleeting;
Every heart this May morning in joyance is beating
Yet all things must die.
The stream will cease to flow;
The wind will cease to blow;
The clouds will cease to fleet;
The heart will cease to beat;
For all things must die.
All things must die.
Spring will come never more.
Death waits at the door.
See! our friends are all forsaking
The wine and the merrymaking.
We are call’d–we must go.
Laid low, very low,
In the dark we must lie.
The merry glees are still;
The voice of the bird
Shall no more be heard,
Nor the wind on the hill.
Hark! death is calling
While I speak to ye,
The jaw is falling,
The red cheek paling,
The strong limbs failing;
Ice with the warm blood mixing;
The eyeballs fixing.
Nine times goes the passing bell:
Ye merry souls, farewell.
The old earth
Had a birth,
As all men know,
And the old earth must die.
So let the warm winds range,
And the blue wave beat the shore;
For even and morn
Ye will never see
All things were born.
Ye will come never more,
For all things must die.
All these years
"Mom, how did you mange all these years"
"I am fed up to hear all these to my ears"
"Can't you tell how to overcome? "
My sweet girl cried and asked anything to welcome
I had seen some changes on her beautiful face
She was coming up like anything in this life race
She had seen nothing or heard about hard life
What will she do when enter in somebody's life as wife?
I looked at her tense worry lines
She feared about being sidelined
I was little taken back at her simple question
I thought it is worth here to mention
Girls at young ease are easy target
They will slip into golden dream set
Think of some handsome prince to come and wed
Take her away from parent's home and lead
I knew about the prevalent of such thoughts
They may fall into trap and simply caught
They may sometimes take such hasty decision
And fell short of expectations with no precision
I got nerves of her fears and consoled
Life is not that hard as she has imagined
I made her to understand the two sides of the coin
Life is simple and as easy as journey to join
I gave her of my fine examples
How life was so nice without any troubles
She may do even better when faced with reality
She was class of her own with fine quality
This worked like magic and she was again cheerful
Hr doubts were removed and she looked even beautiful
Now she had everything including built up confidence
Ready to face any eventuality including the challenge
* Picture courtesy from unknown friend's album
Je Te Donne Ces Vers Afin Que Si Mon Nom (I Give You These Verses So That If My Name)
Je te donne ces vers afin que si mon nom
Aborde heureusement aux époques lointaines,
Et fait rêver un soir les cervelles humaines,
Vaisseau favorisé par un grand aquilon,
Ta mémoire, pareille aux fables incertaines,
Fatigue le lecteur ainsi qu'un tympanon,
Et par un fraternel et mystique chaînon
Reste comme pendue à mes rimes hautaines;
Être maudit à qui, de l'abîme profond
Jusqu'au plus haut du ciel, rien, hors moi, ne répond!
— Ô toi qui, comme une ombre à la trace éphémère,
Foules d'un pied léger et d'un regard serein
Les stupides mortels qui t'ont jugée amère,
Statue aux yeux de jais, grand ange au front d'airain!
I Give You These Verses So That If My Name
I give you these verses so that if my name,
A vessel favored by a strong north wind,
Fortunately reaches the distant future's shore,
And some night sets the minds of men to dreaming,
Your memory, like fables shrouded in the past,
Will weary the reader like a dulcimer,
And by a mystical, brotherly bond
Remain suspended from my haughty verse;
Accurst being to whom, from the deep abysm
To the highest heaven, nothing responds, save me!
— O you who, like an ephemeral ghost,
Trample lightly and with a serene look
Upon the dull mortals who found you repugnant,
Jet eyed statue, tall angel with a brow of bronze!
— Translated by William Aggeler
For You This Poem: If My Name Should Reach
For you this poem: if my name should reach
Favoured by mighty gales, to far-off times,
Like a proud vessel sailing to the beach,
To stir the brains of humans with my rhymes —
Your memory, uncertain as a myth,
Will tire the reader like an endless gong,
And be a mystic, kindred chain wherewith
He'll hang suspended to my towering song:
Curs'd soul to whom (from the supernal sky
To hell's abysm) none responds but I!
O you, who like a fleeting shadow pass,
Spurn with light foot and with serenest gaze
The stupid mortals who have grudged you praise,
O jade-eyed statue, angel browed with brass!
— Translated by Roy Campbell
Je te donne ces vers afin que si mon nom
these lines to thee, that if my name should come
to some far harbour, on a favouring main,
and ride the gale to Time's Elysium,
with all its freight of dreams to fret the brain,
that thy report, like legends vague and vain,
may tire my reader as a mighty drum,
and linked in mystic union, may become
a symbol married to my haughty strain;
— accursèd one, to whom, from deepest skies
down to the Pit, naught, save my heart, replies!
— o thou who like a ghost impalpable
tramplest upon, serenely as a bonze
the stupid mortals who denied thy spell
— cold jet-eyed statue, angel cast in bronze!
— Translated by Lewis Piaget Shanks
Peter Bell The Third
BY MICHING MALLECHO, Esq.
Is it a party in a parlour,
Crammed just as they on earth were crammed,
Some sipping punch-some sipping tea;
But, as you by their faces see,
All silent, and all-damned!
Peter Bell, by W. Wordsworth.
Ophelia.-What means this, my lord?
Hamlet.-Marry, this is Miching Mallecho; it means mischief.
Pet er Bells, one, two and three,
O'er the wide world wandering be.-
First, the antenatal Peter,
Wrapped in weeds of the same metre,
The so-long-predestined raiment
Clothed in which to walk his way meant
The second Peter; whose ambition
Is to link the proposition,
As the mean of two extremes-
(This was learned from Aldric's themes)
Shielding from the guilt of schism
The orthodoxal syllogism;
The First Peter-he who was
Like the shadow in the glass
Of the second, yet unripe,
His substantial antitype.-
Then came Peter Bell the Second,
Who henceforward must be reckoned
The body of a double soul,
And that portion of the whole
Without which the rest would seem
Ends of a disjointed dream.-
And the Third is he who has
O'er the grave been forced to pass
To the other side, which is,-
Go and try else,-just like this.
Peter Bell the First was Peter
Smugger, milder, softer, neater,
Like the soul before it is
Born from that world into this.
The next Peter Bell was he,
Predevote, like you and me,
To good or evil as may come;
His was the severer doom,-
For he was an evil Cotter,
And a polygamic Potter.
And the last is Peter Bell,
Damned since our first parents fell,
Damned eternally to Hell-
Surely he deserves it well!
PART THE FIRST
And Peter Bell, when he had been
With fresh-imported Hell-fire warmed,
Grew serious-from his dress and mien
'Twas very plainly to be seen
Peter was quite reformed.
His eyes turned up, his mouth turned down;
His accent caught a nasal twang;
He oiled his hair; there might be heard
The grace of God in every word
Which Peter said or sang.
But Peter now grew old, and had
An ill no doctor could unravel;
His torments almost drove him mad;-
Some said it was a fever bad-
Some swore it was the gravel.
His holy friends then came about,
And with long preaching and persuasion
Convinced the patient that, without
The smallest shadow of a doubt,
He was predestined to damnation.
They said-'Thy name is Peter Bell;
Thy skin is of a brimstone hue;
Alive or dead-ay, sick or well-
The one God made to rhyme with hell;
The other, I think, rhymes with you.'
Then Peter set up such a yell!-
The nurse, who with some water gruel
Was climbing up the stairs, as well
As her old legs could climb them-fell,
And broke them both-the fall was cruel.
The Parson from the casement lept
Into the lake of Windermere-
And many an eel-though no adept
In God's right reason for it-kept
Gnawing his kidneys half a year.
And all the rest rushed through the door,
And tumbled over one another,
And broke their skulls.-Upon the floor
Meanwhile sat Peter Bell, and swore,
And cursed his father and his mother;
And raved of God, and sin, and death,
Blaspheming like an infidel;
And said, that with his clenchèd teeth
He'd seize the earth from underneath,
And drag it with him down to hell.
As he was speaking came a spasm,
And wrenched his gnashing teeth asunder;
Like one who sees a strange phantasm
He lay,-there was a silent chasm
Between his upper jaw and under.
And yellow death lay on his face;
And a fixed smile that was not human
Told, as I understand the case,
That he was gone to the wrong place:-
I heard all this from the old woman.
Then there came down from Langdale Pike
A cloud, with lightning, wind and hail;
It swept over the mountains like
An ocean,-and I heard it strike
The woods and crags of Grasmere vale.
And I saw the black storm come
Nearer, minute after minute;
Its thunder made the cataracts dumb;
With hiss, and clash, and hollow hum,
It neared as if the Devil was in it.
The Devil was in it:-he had bought
Peter for half-a-crown; and when
The storm which bore him vanished, nought
That in the house that storm had caught
Was ever seen again.
The gaping neighbours came next day-
They found all vanished from the shore:
The Bible, whence he used to pray,
Half scorched under a hen-coop lay;
Smashed glass-and nothing more!
PART THE SECOND
The Devil, I safely can aver,
Has neither hoof, nor tail, nor sting;
Nor is he, as some sages swear,
A spirit, neither here nor there,
In nothing-yet in everything.
He is-what we are; for sometimes
The Devil is a gentleman;
At others a bard bartering rhymes
For sack; a statesman spinning crimes;
A swindler, living as he can;
A thief, who cometh in the night,
With whole boots and net pantaloons,
Like some one whom it were not right
To mention;-or the luckless wight
From whom he steals nine silver spoons.
But in this case he did appear
Like a slop-merchant from Wapping,
And with smug face, and eye severe,
On every side did perk and peer
Till he saw Peter dead or napping.
He had on an upper Benjamin
(For he was of the driving schism)
In the which he wrapped his skin
From the storm he travelled in,
For fear of rheumatism.
He called the ghost out of the corse;-
It was exceedingly like Peter,-
Only its voice was hollow and hoarse-
It had a queerish look of course-
Its dress too was a little neater.
The Devil knew not his name and lot;
Peter knew not that he was Bell:
Each had an upper stream of thought,
Which made all seem as it was not;
Fitting itself to all things well.
Peter thought he had parents dear,
Brothers, sisters, cousins, cronies,
In the fens of Lincolnshire;
He perhaps had found them there
Had he gone and boldly shown his
Solemn phiz in his own village;
Where he thought oft when a boy
He'd clomb the orchard walls to pillage
The produce of his neighbour's tillage,
With marvellous pride and joy.
And the Devil thought he had,
'Mid the misery and confusion
Of an unjust war, just made
A fortune by the gainful trade
Of giving soldiers rations bad-
The world is full of strange delusion-
That he had a mansion planned
In a square like Grosvenor Square,
That he was aping fashion, and
That he now came to Westmoreland
To see what was romantic there.
And all this, though quite ideal,-
Ready at a breath to vanish,-
Was a state not more unreal
Than the peace he could not feel,
Or the care he could not banish.
After a little conversation,
The Devil told Peter, if he chose,
He'd bring him to the world of fashion
By giving him a situation
In his own service-and new clothes.
And Peter bowed, quite pleased and proud,
And after waiting some few days
For a new livery-dirty yellow
Turned up with black-the wretched fellow
Was bowled to Hell in the Devil's chaise.
PART THE THIRD
Hell is a city much like London-
A populous and a smoky city;
There are all sorts of people undone,
And there is little or no fun done;
Small justice shown, and still less pity.
There is a Castles, and a Canning,
A Cobbett, and a Castlereagh;
All sorts of caitiff corpses planning
All sorts of cozening for trepanning
Corpses less corrupt than they.
There is a --, who has lost
His wits, or sold them, none knows which;
He walks about a double ghost,
And though as thin as Fraud almost-
Ever grows more grim and rich.
There is a Chancery Court; a King;
A manufacturing mob; a set
Of thieves who by themselves are sent
Similar thieves to represent;
An army; and a public debt.
Which last is a scheme of paper money,
And means-being interpreted-
'Bees, keep your wax-give us the honey,
And we will plant, while skies are sunny,
Flowers, which in winter serve instead.'
There is a great talk of revolution-
And a great chance of despotism-
Taxes too, on wine and bread,
And meat, and beer, and tea, and cheese,
From which those patriots pure are fed,
Who gorge before they reel to bed
The tenfold essence of all these.
There are mincing women, mewing,
(Like cats, who amant miserè,)
Of their own virtue, and pursuing
Their gentler sisters to that ruin,
Without which-what were chastity?
Bishops-great and little robbers-
Men of glory in the wars,-
Things whose trade is, over ladies
To lean, and flirt, and stare, and simper,
Till all that is divine in woman
Grows cruel, courteous, smooth, inhuman,
Crucified 'twixt a smile and whimper.
Thrusting, toiling, wailing, moiling,
Frowning, preaching-such a riot!
Each with never-ceasing labour,
Whilst he thinks he cheats his neighbour,
Cheating his own heart of quiet.
And all these meet at levees;-
Dinners convivial and political;-
Suppers of epic poets;-teas,
Where small talk dies in agonies;-
Breakfasts professional and critical;
Lunches and snacks so aldermanic
That one would furnish forth ten dinners,
Where reigns a Cretan-tonguèd panic,
Lest news Russ, Dutch, or Alemannic
Should make some losers, and some winners;-
Courts of law-committees-calls
Of a morning-clubs-book-stalls-
Churches-masquerade s-and tombs.
And this is Hell-and in this smother
All are damnable and damned;
Each one damning, damns the other
They are damned by one another,
By none other are they damned.
'Tis a lie to say, 'God damns!'
Where was Heaven's Attorney General
When they first gave out such flams?
Let there be an end of shams,
They are mines of poisonous mineral.
Statesmen damn themselves to be
Cursed; and lawyers damn their souls
To the auction of a fee;
Churchmen damn themselves to see
God's sweet love in burning coals.
The rich are damned, beyond all cure,
To taunt, and starve, and trample on
The weak and wretched; and the poor
Damn their broken hearts to endure
Stripe on stripe, with groan on groan.
Sometimes the poor are damned indeed
To take,-not means for being blessed,-
But Cobbett's snuff, revenge; that weed
From which the worms that it doth feed
Squeeze less than they before possessed.
And some few, like we know who,
Damned-but God alone knows why-
To believe their minds are given
To make this ugly Hell a Heaven;
In which faith they live and die.
Thus, as in a town, plague-stricken,
Each man be he sound or no
Must indifferently sicken;
As when day begins to thicken,
None knows a pigeon from a crow,-
So good and bad, sane and mad,
The oppressor and the oppressed;
Those who weep to see what others
Smile to inflict upon their brothers;
Lovers, haters, worst and best;
All are damned-they breathe an air,
Thick, infected, joy-dispelling:
Each pursues what seems most fair,
Mining like moles, through mind, and there
Scoop palace-caverns vast, where Care
In thronèd state is ever dwelling.
PART THE FOURTH
Lo, Peter in Hell's Grosvenor Square,
A footman in the Devil's service!
And the misjudging world would swear
That every man in service there
To virtue would prefer vice.
But Peter, though now damned, was not
What Peter was before damnation.
Men oftentimes prepare a lot
Which ere it finds them, is not what
Suits with their genuine station.
All things that Peter saw and felt
Had a peculiar aspect to him;
And when they came within the belt
Of his own nature, seemed to melt,
Like cloud to cloud, into him.
And so the outward world uniting
To that within him, he became
To those who, meditation slighting,
Were moulded in a different frame.
And he scorned them, and they scorned him;
And he scorned all they did; and they
Did all that men of their own trim
Are wont to do to please their whim,
Drinking, lying, swearing, play.
Such were his fellow-servants; thus
His virtue, like our own, was built
Too much on that indignant fuss
Hypocrite Pride stirs up in us
To bully one another's guilt.
He had a mind which was somehow
At once circumference and centre
Of all he might or feel or know;
Nothing went ever out, although
Something did ever enter.
He had as much imagination
As a pint-pot;-he never could
Fancy another situation,
From which to dart his contemplation,
Than that wherein he stood.
Yet his was individual mind,
And new created all he saw
In a new manner, and refined
Those new creations, and combined
Them, by a master-spirit's law.
An apprehension clear, intense,
Of his mind's work, had made alive
The things it wrought on; I believe
Wakening a sort of thought in sense.
But from the first 'twas Peter's drift
To be a kind of moral eunuch,
He touched the hem of Nature's shift,
Felt faint-and never dared uplift
The closest, all-concealing tunic.
She laughed the while, with an arch smile,
And kissed him with a sister's kiss,
And said-'My best Diogenes,
I love you well-but, if you please,
Tempt not again my deepest bliss.
''Tis you are cold-for I, not coy,
Yield love for love, frank, warm, and true;
And Burns, a Scottish peasant boy-
His errors prove it-knew my joy
More, learnèd friend, than you.
'Bocca bacciata non perde ventura,
Anzi rinnuova come fa la luna:-
So thought Boccaccio, whose sweet words might cure a
Male prude, like you, from what you now endure, a
Low-tide in soul, like a stagnant laguna.'
Then Peter rubbed his eyes severe,
And smoothed his spacious forehead down
With his broad palm;-'twixt love and fear,
He looked, as he no doubt felt, queer,
And in his dream sate down.
The Devil was no uncommon creature;
A leaden-witted thief-just huddled
Out of the dross and scum of nature;
A toad-like lump of limb and feature,
With mind, and heart, and fancy muddled.
He was that heavy, dull, cold thing,
The spirit of evil well may be:
A drone too base to have a sting;
Who gluts, and grimes his lazy wing,
And calls lust, luxury.
Now he was quite the kind of wight
Round whom collect, at a fixed aera,
Venison, turtle, hock, and claret,-
Good cheer-and those who come to share it-
And best East Indian madeira!
It was his fancy to invite
Men of science, wit, and learning,
Who came to lend each other light;
He proudly thought that his gold's might
Had set those spirits burning.
And men of learning, science, wit,
Considered him as you and I
Think of some rotten tree, and sit
Lounging and dining under it,
Exposed to the wide sky.
And all the while, with loose fat smile,
The willing wretch sat winking there,
Believing 'twas his power that made
That jovial scene-and that all paid
Homage to his unnoticed chair.
Though to be sure this place was Hell;
He was the Devil-and all they-
What though the claret circled well,
And wit, like ocean, rose and fell?-
Were damned eternally.
PART THE FIFTH
Among the guests who often stayed
Till the Devil's petits-soupers,
A man there came, fair as a maid,
And Peter noted what he said,
Standing behind his master's chair.
He was a mighty poet-and
A subtle-souled psychologist;
All things he seemed to understand,
Of old or new-of sea or land-
But his own mind-which was a mist.
This was a man who might have turned
Hell into Heaven-and so in gladness
A Heaven unto himself have earned;
But he in shadows undiscerned
Trusted,-and damned himself to madness.
He spoke of poetry, and how
'Divine it was-a light-a love-
A spirit which like wind doth blow
As it listeth, to and fro;
A dew rained down from God above;
'A power which comes and goes like dream,
And which none can ever trace-
Heaven's light on earth-Truth's brightest beam.'
And when he ceased there lay the gleam
Of those words upon his face.
Now Peter, when he heard such talk,
Would, heedless of a broken pate,
Stand like a man asleep, or balk
Some wishing guest of knife or fork,
Or drop and break his master's plate.
At night he oft would start and wake
Like a lover, and began
In a wild measure songs to make
On moor, and glen, and rocky lake,
And on the heart of man-
And on the universal sky-
And the wide earth's bosom green,-
And the sweet, strange mystery
Of what beyond these things may lie,
And yet remain unseen.
For in his thought he visited
The spots in which, ere dead and damned,
He his wayward life had led;
Yet knew not whence the thoughts were fed
Which thus his fancy crammed.
And these obscure remembrances
Stirred such harmony in Peter,
That, whensoever he should please,
He could speak of rocks and trees
In poetic metre.
For though it was without a sense
Of memory, yet he remembered well
Many a ditch and quick-set fence;
Of lakes he had intelligence,
He knew something of heath and fell.
He had also dim recollections
Of pedlars tramping on their rounds;
Milk-pans and pails; and odd collections
Of saws, and proverbs; and reflections
Old parsons make in burying-grounds.
But Peter's verse was clear, and came
Announcing from the frozen hearth
Of a cold age, that none might tame
The soul of that diviner flame
It augured to the Earth:
Like gentle rains, on the dry plains,
Making that green which late was gray,
Or like the sudden moon, that stains
Some gloomy chamber's window-panes
With a broad light like day.
For language was in Peter's hand
Like clay while he was yet a potter;
And he made songs for all the land,
Sweet both to feel and understand,
As pipkins late to mountain Cotter.
And Mr. --, the bookseller,
Gave twenty pounds for some;-then scorning
A footman's yellow coat to wear,
Peter, too proud of heart, I fear,
Instantly gave the Devil warning.
Whereat the Devil took offence,
And swore in his soul a great oath then,
'That for his damned impertinence
He'd bring him to a proper sense
Of what was due to gentlemen!'
PART THE SIXTH
'O that mine enemy had written
A book!'-cried Job:-a fearful curse,
If to the Arab, as the Briton,
'Twas galling to be critic-bitten:-
The Devil to Peter wished no worse.
When Peter's next new book found vent,
The Devil to all the first Reviews
A copy of it slyly sent,
With five-pound note as compliment,
And this short notice-'Pray abuse.'
Then seriatim, month and quarter,
Appeared such mad tirades.-One said-
'Peter seduced Mrs. Foy's daughter,
Then drowned the mother in Ullswater,
The last thing as he went to bed.'
Another-'Let him shave his head!
Where's Dr. Willis?-Or is he joking?
What does the rascal mean or hope,
No longer imitating Pope,
In that barbarian Shakespeare poking?'
One more, 'Is incest not enough?
And must there be adultery too?
Grace after meat? Miscreant and Liar!
Thief! Blackguard! Scoundrel! Fool! Hell-fire
Is twenty times too good for you.
'By that last book of yours we think
You've double damned yourself to scorn;
We warned you whilst yet on the brink
You stood. From your black name will shrink
The babe that is unborn.'
All these Reviews the Devil made
Up in a parcel, which he had
Safely to Peter's house conveyed.
For carriage, tenpence Peter paid-
Untied them-read them-went half mad.
'What!' cried he, 'this is my reward
For nights of thought, and days of toil?
Do poets, but to be abhorred
By men of whom they never heard,
Consume their spirits' oil?
'What have I done to them?-and who
Is Mrs. Foy? 'Tis very cruel
To speak of me and Betty so!
Adultery! God defend me! Oh!
I've half a mind to fight a duel.
'Or,' cried he, a grave look collecting,
'Is it my genius, like the moon,
Sets those who stand her face inspecting,
That face within their brain reflecting,
Like a crazed bell-chime, out of tune?'
For Peter did not know the town,
But thought, as country readers do,
For half a guinea or a crown,
He bought oblivion or renown
From God's own voice in a review.
All Peter did on this occasion
Was, writing some sad stuff in prose.
It is a dangerous invasion
When poets criticize; their station
Is to delight, not pose.
The Devil then sent to Leipsic fair
For Born's translation of Kant's book;
A world of words, tail foremost, where
Right-wrong-false-true-and foul-and fair
As in a lottery-wheel are shook.
Five thousand crammed octavo pages
Of German psychologics,-he
Who his furor verborum assuages
Thereon, deserves just seven months' wages
More than will e'er be due to me.
I looked on them nine several days,
And then I saw that they were bad;
A friend, too, spoke in their dispraise,-
He never read them;-with amaze
I found Sir William Drummond had.
When the book came, the Devil sent
It to P. Verbovale, Esquire,
With a brief note of compliment,
By that night's Carlisle mail. It went,
And set his soul on fire.
Fire, which ex luce praebens fumum,
Made him beyond the bottom see
Of truth's clear well-when I and you, Ma'am,
Go, as we shall do, subter humum,
We may know more than he.
Now Peter ran to seed in soul
Into a walking paradox;
For he was neither part nor whole,
Nor good, nor bad-nor knave nor fool;
-Among the woods and rocks
Furious he rode, where late he ran,
Lashing and spurring his tame hobby;
Turned to a formal puritan,
A solemn and unsexual man,-
He half believed White Obi.
This steed in vision he would ride,
High trotting over nine-inch bridges,
With Flibbertigibbet, imp of pride,
Mocking and mowing by his side-
A mad-brained goblin for a guide-
Over corn-fields, gates, and hedges.
After these ghastly rides, he came
Home to his heart, and found from thence
Much stolen of its accustomed flame;
His thoughts grew weak, drowsy, and lame
Of their intelligence.
To Peter's view, all seemed one hue;
He was no Whig, he was no Tory;
No Deist and no Christian he;-
He got so subtle, that to be
Nothing, was all his glory.
One single point in his belief
From his organization sprung,
The heart-enrooted faith, the chief
Ear in his doctrines' blighted sheaf,
That 'Happiness is wrong';
So thought Calvin and Dominic;
So think their fierce successors, who
Even now would neither stint nor stick
Our flesh from off our bones to pick,
If they might 'do their do.'
His morals thus were undermined:-
The old Peter-the hard, old Potter-
Was born anew within his mind;
He grew dull, harsh, sly, unrefined,
As when he tramped beside the Otter.
In the death hues of agony
Lambently flashing from a fish,
Now Peter felt amused to see
Shades like a rainbow's rise and flee,
Mixed with a certain hungry wish.
So in his Country's dying face
He looked-and, lovely as she lay,
Seeking in vain his last embrace,
Wailing her own abandoned case,
With hardened sneer he turned away:
And coolly to his own soul said;-
'Do you not think that we might make
A poem on her when she's dead:-
Or, no-a thought is in my head-
Her shroud for a new sheet I'll take:
'My wife wants one.-Let who will bury
This mangled corpse! And I and you,
My dearest Soul, will then make merry,
As the Prince Regent did with Sherry,-'
'Ay-and at last desert me too.'
And so his Soul would not be gay,
But moaned within him; like a fawn
Moaning within a cave, it lay
Wounded and wasting, day by day,
Till all its life of life was gone.
As troubled skies stain waters clear,
The storm in Peter's heart and mind
Now made his verses dark and queer:
They were the ghosts of what they were,
Shaking dim grave-clothes in the wind.
For he now raved enormous folly,
Of Baptisms, Sunday-schools, and Graves,
'Twould make George Colman melancholy
To have heard him, like a male Molly,
Chanting those stupid staves.
Yet the Reviews, who heaped abuse
On Peter while he wrote for freedom,
So soon as in his song they spy
The folly which soothes tyranny,
Praise him, for those who feed 'em.
'He was a man, too great to scan;-
A planet lost in truth's keen rays:-
His virtue, awful and prodigious;-
He was the most sublime, religious,
Pure-minded Poet of these days.'
As soon as he read that, cried Peter,
'Eureka! I have found the way
To make a better thing of metre
Than e'er was made by living creature
Up to this blessèd day.'
Then Peter wrote odes to the Devil;-
In one of which he meekly said:
'May Carnage and Slaughter,
Thy niece and thy daughter,
May Rapine and Famine,
Thy gorge ever cramming,
Glut thee with living and dead!
'May Death and Damnation,
Flit up from Hell with pure intent!
Slash them at Manchester,
Glasgow, Leeds, and Chester;
Drench all with blood from Avon to Trent.
'Let thy body-guard yeomen
Hew down babes and women,
And laugh with bold triumph till Heaven be rent!
When Moloch in Jewry
Munched children with fury,
It was thou, Devil, dining with pure intent.'
PART THE SEVENTH
The Devil now knew his proper cue.-
Soon as he read the ode, he drove
To his friend Lord MacMurderchouse's,
A man of interest in both houses,
And said:-'For money or for love,
'Pray find some cure or sinecure;
To feed from the superfluous taxes
A friend of ours-a poet-fewer
Have fluttered tamer to the lure
Than he.' His lordship stands and racks his
Stupid brains, while one might count
As many beads as he had boroughs,-
At length replies; from his mean front,
Like one who rubs out an account,
Smoothing away the unmeaning furrows:
'It happens fortunately, dear Sir,
I can. I hope I need require
No pledge from you, that he will stir
In our affairs;-like Oliver,
That he'll be worthy of his hire.'
These words exchanged, the news sent off
To Peter, home the Devil hied,-
Took to his bed; he had no cough,
No doctor,-meat and drink enough,-
Yet that same night he died.
The Devil's corpse was leaded down;
His decent heirs enjoyed his pelf,
Mourning-coaches, many a one,
Followed his hearse along the town:-
Where was the Devil himself?
When Peter heard of his promotion,
His eyes grew like two stars for bliss:
There was a bow of sleek devotion
Engendering in his back; each motion
Seemed a Lord's shoe to kiss.
He hired a house, bought plate, and made
A genteel drive up to his door,
With sifted gravel neatly laid,-
As if defying all who said,
Peter was ever poor.
But a disease soon struck into
The very life and soul of Peter-
He walked about-slept-had the hue
Of health upon his cheeks-and few
Dug better-none a heartier eater.
And yet a strange and horrid curse
Clung upon Peter, night and day;
Month after month the thing grew worse,
And deadlier than in this my verse
I can find strength to say.
Peter was dull-he was at first
Dull-oh, so dull-so very dull!
Whether he talked, wrote, or rehearsed-
Still with this dulness was he cursed-
Dull-beyond all conception-dull.
No one could read his books-no mortal,
But a few natural friends, would hear him;
The parson came not near his portal;
His state was like that of the immortal
Described by Swift-no man could bear him.
His sister, wife, and children yawned,
With a long, slow, and drear ennui,
All human patience far beyond;
Their hopes of Heaven each would have pawned,
Anywhere else to be.
But in his verse, and in his prose,
The essence of his dulness was
Concentred and compressed so close,
'Twould have made Guatimozin doze
On his red gridiron of brass.
A printer's boy, folding those pages,
Fell slumbrously upon one side;
Like those famed Seven who slept three ages.
To wakeful frenzy's vigil-rages,
As opiates, were the same applied.
Even the Reviewers who were hired
To do the work of his reviewing,
With adamantine nerves, grew tired;-
Gaping and torpid they retired,
To dream of what they should be doing.
And worse and worse, the drowsy curse
Yawned in him, till it grew a pest-
A wide contagious atmosphere,
Creeping like cold through all things near;
A power to infect and to infest.
His servant-maids and dogs grew dull;
His kitten, late a sportive elf;
The woods and lakes, so beautiful,
Of dim stupidity were full,
All grew dull as Peter's self.
The earth under his feet-the springs,
Which lived within it a quick life,
The air, the winds of many wings,
That fan it with new murmurings,
Were dead to their harmonious strife.
The birds and beasts within the wood,
The insects, and each creeping thing,
Were now a silent multitude;
Love's work was left unwrought-no brood
Near Peter's house took wing.
And every neighbouring cottager
Stupidly yawned upon the other:
No jackass brayed; no little cur
Cocked up his ears;-no man would stir
To save a dying mother.
Yet all from that charmed district went
But some half-idiot and half-knave,
Who rather than pay any rent,
Would live with marvellous content,
Over his father's grave.
No bailiff dared within that space,
For fear of the dull charm, to enter;
A man would bear upon his face,
For fifteen months in any case,
The yawn of such a venture.
Seven miles above-below-around-
This pest of dulness holds its sway;
A ghastly life without a sound;
To Peter's soul the spell is bound-
How should it ever pass away?
The Parish Register - Part III: Burials
THERE was, 'tis said, and I believe, a time
When humble Christians died with views sublime;
When all were ready for their faith to bleed,
But few to write or wrangle for their creed;
When lively Faith upheld the sinking heart,
And friends, assured to meet, prepared to part;
When Love felt hope, when Sorrow grew serene,
And all was comfort in the death-bed scene.
Alas! when now the gloomy king they wait,
'Tis weakness yielding to resistless fate;
Like wretched men upon the ocean cast,
They labour hard and struggle to the last;
'Hope against hope,' and wildly gaze around
In search of help that never shall be found:
Nor, till the last strong billow stops the breath,
Will they believe them in the jaws of Death!
When these my Records I reflecting read,
And find what ills these numerous births succeed;
What powerful griefs these nuptial ties attend;
With what regret these painful journeys end;
When from the cradle to the grave I look,
Mine I conceive a melancholy book.
Where now is perfect resignation seen?
Alas! it is not on the village-green: -
I've seldom known, though I have often read,
Of happy peasants on their dying-bed;
Whose looks proclaimed that sunshine of the breast,
That more than hope, that Heaven itself express'd.
What I behold are feverish fits of strife,
'Twixt fears of dying and desire of life:
Those earthly hopes, that to the last endure;
Those fears, that hopes superior fail to cure;
At best a sad submission to the doom,
Which, turning from the danger, lets it come.
Sick lies the man, bewilder'd, lost, afraid,
His spirits vanquish'd, and his strength decay'd;
No hope the friend, the nurse, the doctor lend -
'Call then a priest, and fit him for his end.'
A priest is call'd; 'tis now, alas! too late,
Death enters with him at the cottage-gate;
Or time allow'd--he goes, assured to find
The self-commending, all-confiding mind;
And sighs to hear, what we may justly call
Death's common-place, the train of thought in all.
'True I'm a sinner,' feebly he begins,
'But trust in Mercy to forgive my sins:'
(Such cool confession no past crimes excite!
Such claim on Mercy seems the sinner's right!)
'I know mankind are frail, that God is just,
And pardons those who in his Mercy trust;
We're sorely tempted in a world like this -
All men have done, and I like all, amiss;
But now, if spared, it is my full intent
On all the past to ponder and repent:
Wrongs against me I pardon great and small,
And if I die, I die in peace with all.'
His merits thus and not his sins confess'd,
He speaks his hopes, and leaves to Heaven the rest.
Alas! are these the prospects, dull and cold,
That dying Christians to their priests unfold?
Or mends the prospect when th' enthusiast cries,
'I die assured!' and in a rapture dies?
Ah, where that humble, self-abasing mind,
With that confiding spirit, shall we find;
The mind that, feeling what repentance brings,
Dejection's terrors and Contrition's stings,
Feels then the hope that mounts all care above,
And the pure joy that flows from pardoning love?
Such have I seen in Death, and much deplore,
So many dying--that I see no more:
Lo! now my Records, where I grieve to trace
How Death has triumph'd in so short a space;
Who are the dead, how died they, I relate,
And snatch some portion of their acts from fate.
With Andrew Collett we the year begin,
The blind, fat landlord of the Old Crown Inn, -
Big as his butt, and, for the selfsame use,
To take in stores of strong fermenting juice.
On his huge chair beside the fire he sate,
In revel chief, and umpire in debate;
Each night his string of vulgar tales he told,
When ale was cheap and bachelors were bold:
His heroes all were famous in their days,
Cheats were his boast, and drunkards had his
'One, in three draughts, three mugs of ale took
As mugs were then--the champion of the Crown;
For thrice three days another lived on ale,
And knew no change but that of mild and stale;
Two thirsty soakers watch'd a vessel's side,
When he the tap, with dext'rous hand, applied;
Nor from their seats departed, till they found
That butt was out and heard the mournful sound.'
He praised a poacher, precious child of fun!
Who shot the keeper with his own spring gun;
Nor less the smuggler who th' exciseman tied,
And left him hanging at the birch-wood side,
There to expire;--but one who saw him hang
Cut the good cord--a traitor of the gang.
His own exploits with boastful glee he told,
What ponds he emptied and what pikes he sold;
And how, when blest with sight alert and gay,
The night's amusements kept him through the day.
He sang the praises of those times, when all
'For cards and dice, as for their drink, might
When justice wink'd on every jovial crew,
And ten-pins tumbled in the parson's view.'
He told, when angry wives, provoked to rail,
Or drive a third-day drunkard from his ale,
What were his triumphs, and how great the skill
That won the vex'd virago to his will;
Who raving came;--then talked in milder strain, -
Then wept, then drank, and pledged her spouse
Such were his themes : how knaves o'er laws
Or, when made captives, how they fly from jail;
The young how brave, how subtle were the old:
And oaths attested all that Folly told.
On death like his what name shall we bestow,
So very sudden! yet so very slow?
'Twas slow: --Disease, augmenting year by year,
Show'd the grim king by gradual steps brought near:
'Twas not less sudden; in the night he died,
He drank, he swore, he jested, and he lied;
Thus aiding folly with departing breath: -
'Beware, Lorenzo, the slow-sudden death.'
Next died the Widow Goe, an active dame,
Famed ten miles round, and worthy all her fame;
She lost her husband when their loves were young,
But kept her farm, her credit, and her tongue:
Full thirty years she ruled, with matchless skill,
With guiding judgment and resistless will;
Advice she scorn'd, rebellions she suppress'd,
And sons and servants bow'd at her behest.
Like that great man's, who to his Saviour came,
Were the strong words of this commanding dame; -
'Come,' if she said, they came; if 'Go,' were gone;
And if 'Do this,'--that instant it was done:
Her maidens told she was all eye and ear,
In darkness saw and could at distance hear;
No parish-business in the place could stir,
Without direction or assent from her;
In turn she took each office as it fell,
Knew all their duties and discharged them well;
The lazy vagrants in her presence shook,
And pregnant damsels fear'd her stern rebuke;
She look'd on want with judgment clear and cool,
And felt with reason and bestow'd by rule;
She match'd both sons and daughters to her mind,
And lent them eyes, for Love, she heard, was blind;
Yet ceaseless still she throve, alert, alive,
The working bee, in full or empty hive;
Busy and careful, like that working bee,
No time for love nor tender cares had she;
But when our farmers made their amorous vows,
She talk'd of market-steeds and patent-ploughs.
Not unemploy'd her evenings pass'd away,
Amusement closed, as business waked the day;
When to her toilet's brief concern she ran,
And conversation with her friends began,
Who all were welcome, what they saw, to share;
And joyous neighbours praised her Christmas fare,
That none around might, in their scorn, complain
Of Gossip Goe as greedy in her gain.
Thus long she reign'd, admired, if not approved;
Praised, if not honour'd; fear'd, if not beloved; -
When, as the busy days of Spring drew near,
That call'd for all the forecast of the year;
When lively hope the rising crops surveyed,
And April promised what September paid;
When stray'd her lambs where gorse and greenwood
When rose her grass in richer vales below;
When pleased she look'd on all the smiling land,
And view'd the hinds, who wrought at her command;
(Poultry in groups still follow'd where she went
Then dread o'ercame her,--that her days were spent.
'Bless me! I die, and not a warning giv'n, -
With MUCH to do on Earth, and ALL for Heav'n? -
No reparation for my soul's affairs,
No leave petition'd for the barn's repairs;
Accounts perplex'd, my interest yet unpaid,
My mind unsettled, and my will unmade; -
A lawyer haste, and in your way, a priest;
And let me die in one good work at least.'
She spake, and, trembling, dropp'd upon her knees,
Heaven in her eye and in her hand her keys;
And still the more she found her life decay,
With greater force she grasp'd those signs of sway:
Then fell and died!--In haste her sons drew near,
And dropp'd, in haste, the tributary tear;
Then from th' adhering clasp the keys unbound,
And consolation for their sorrows found.
Death has his infant-train; his bony arm
Strikes from the baby-cheek the rosy charm;
The brightest eye his glazing film makes dim,
And his cold touch sets fast the lithest limb:
He seized the sick'ning boy to Gerard lent,
When three days' life, in feeble cries, were spent;
In pain brought forth, those painful hours to stay,
To breathe in pain and sigh its soul away!
'But why thus lent, if thus recall'd again,
To cause and feel, to live and die in pain?'
Or rather say, Why grevious these appear,
If all it pays for Heaven's eternal year;
If these sad sobs and piteous sighs secure
Delights that live, when worlds no more endure?
The sister-spirit long may lodge below,
And pains from nature, pains from reason, know:
Through all the common ills of life may run,
By hope perverted and by love undone;
A wife's distress, a mother's pangs, may dread,
And widow-tears, in bitter anguish, shed;
May at old age arrive through numerous harms,
With children's children in those feeble arms:
Nor till by years of want and grief oppress'd
Shall the sad spirit flee and be at rest!
Yet happier therefore shall we deem the boy,
Secured from anxious care and dangerous joy?
Not so! for then would Love Divine in vain
Send all the burthens weary men sustain;
All that now curb the passions when they rage,
The checks of youth and the regrets of age;
All that now bid us hope, believe, endure,
Our sorrow's comfort and our vice's cure;
All that for Heaven's high joys the spirits train,
And charity, the crown of all, were vain.
Say, will you call the breathless infant blest,
Because no cares the silent grave molest?
So would you deem the nursling from the wing
Untimely thrust and never train'd to sing;
But far more blest the bird whose grateful voice
Sings its own joy and makes the woods rejoice,
Though, while untaught, ere yet he charm'd the ear,
Hard were his trials and his pains severe!
Next died the LADY who yon Hall possess'd,
And here they brought her noble bones to rest.
In Town she dwelt;--forsaken stood the Hall:
Worms ate the floors, the tap'stry fled the wall:
No fire the kitchen's cheerless grate display'd;
No cheerful light the long-closed sash convey'd:
The crawling worm, that turns a summer fly,
Here spun his shroud and laid him up to die
The winter-death:- upon the bed of state,
The bat shrill shrieking woo'd his flickering mate;
To empty rooms the curious came no more;
From empty cellars turn'd the angry poor,
And surly beggars cursed the ever-bolted door.
To one small room the steward found his way
Where tenants follow'd to complain and pay;
Yet no complaint before the Lady came,
The feeling servant spared the feeble dame;
Who saw her farms with his observing eyes,
And answer'd all requests with his replies; -
She came not down, her falling groves to view;
Why should she know, what one so faithful knew?
Why come, from many clamorous tongues to hear,
What one so just might whisper in her ear?
Her oaks or acres, why with care explore;
Why learn the wants, the sufferings of the poor;
When one so knowing all their worth could trace,
And one so piteous govern'd in her place?
Lo! now, what dismal Sons of Darkness come,
To bear this Daughter of Indulgence home;
Tragedians all, and well-arranged in black!
Who nature, feeling, force, expression lack;
Who cause no tear, but gloomily pass by,
And shake their sables in the wearied eye,
That turns disgusted from the pompous scene,
Proud without grandeur, with profusion, mean
The tear for kindness past affection owes;
For worth deceased the sigh from reason flows
E'en well feign'd passion for our sorrows call,
And real tears for mimic miseries fall:
But this poor farce has neither truth nor art,
To please the fancy or to touch the heart;
Unlike the darkness of the sky, that pours
On the dry ground its fertilizing showers;
Unlike to that which strikes the soul with dread,
When thunders roar and forky fires are shed;
Dark but not awful, dismal but yet mean,
With anxious bustle moves the cumbrous scene;
Presents no objects tender or profound,
But spreads its cold unmeaning gloom around.
When woes are feign'd, how ill such forms
And oh! how needless, when the woe's sincere.
Slow to the vault they come, with heavy tread,
Bending beneath the Lady and her lead;
A case of elm surrounds that ponderous chest,
Close on that case the crimson velvet's press'd;
Ungenerous this, that to the worm denies,
With niggard-caution, his appointed prize;
For now, ere yet he works his tedious way,
Through cloth and wood and metal to his prey,
That prey dissolving shall a mass remain,
That fancy loathes and worms themselves disdain.
But see! the master-mourner makes his way,
To end his office for the coffin'd clay;
Pleased that our rustic men and maids behold
His plate like silver, and his studs like gold,
As they approach to spell the age, the name,
And all the titles of the illustrious dame.-
This as (my duty done) some scholar read,
A Village-father look'd disdain and said:
'Away, my friends! why take such pains to know
What some brave marble soon in church shall show?
Where not alone her gracious name shall stand,
But how she lived--the blessing of the land;
How much we all deplored the noble dead,
What groans we utter'd and what tears we shed;
Tears, true as those which in the sleepy eyes
Of weeping cherubs on the stone shall rise;
Tears, true as those which, ere she found her
The noble Lady to our sorrows gave.'
Down by the church-way walk, and where the brook
Winds round the chancel like a shepherd's crook;
In that small house, with those green pales before,
Where jasmine trails on either side the door;
Where those dark shrubs, that now grow wild at
Were clipped in form and tantalised with skill;
Where cockles blanch'd and pebbles neatly spread,
Form'd shining borders for the larkspurs' bed;
There lived a Lady, wise, austere, and nice,
Who show'd her virtue by her scorn of vice;
In the dear fashions of her youth she dress'd,
A pea-green Joseph was her favourite vest;
Erect she stood, she walk'd with stately mien,
Tight was her length of stays, and she was tall and
There long she lived in maiden-state immured,
From looks of love and treacherous man secured;
Though evil fame--(but that was long before)
Had blown her dubious blast at Catherine's door:
A Captain thither, rich from India came,
And though a cousin call'd, it touch'd her fame:
Her annual stipend rose from his behest,
And all the long-prized treasures she possess'd:-
If aught like joy awhile appear'd to stay
In that stern face, and chase those frowns away,
'Twas when her treasures she disposed for view
And heard the praises to their splendour due;
Silks beyond price, so rich, they'd stand alone,
And diamonds blazing on the buckled zone;
Rows of rare pearls by curious workmen set,
And bracelets fair in box of glossy jet;
Bright polish'd amber precious from its size,
Or forms the fairest fancy could devise:
Her drawers of cedar, shut with secret springs,
Conceal'd the watch of gold and rubied rings;
Letters, long proofs of love, and verses fine
Round the pink'd rims of crisped Valentine.
Her china-closet, cause of daily care,
For woman's wonder held her pencill'd ware;
That pictured wealth of China and Japan,
Like its cold mistress, shunn'd the eye of man.
Her neat small room, adorn'd with maiden-taste,
A clipp'd French puppy, first of favourites,
A parrot next, but dead and stuff'd with art;
(For Poll, when living, lost the Lady's heart,
And then his life; for he was heard to speak
Such frightful words as tinged his Lady's cheek
Unhappy bird! who had no power to prove,
Save by such speech, his gratitude and love.
A gray old cat his whiskers lick'd beside;
A type of sadness in the house of pride.
The polish'd surface of an India chest,
A glassy globe, in frame of ivory, press'd;
Where swam two finny creatures; one of gold,
Of silver one; both beauteous to behold:-
All these were form'd the guiding taste to suit;
The beast well-manner'd and the fishes mute.
A widow'd Aunt was there, compell'd by need
The nymph to flatter and her tribe to feed;
Who veiling well her scorn, endured the clog,
Mute as the fish and fawning as the dog.
As years increased, these treasures, her
Arose in value in their owner's sight:
A miser knows that, view it as he will,
A guinea kept is but a guinea still;
And so he puts it to its proper use,
That something more this guinea may produce;
But silks and rings, in the possessor's eyes,
The oft'ner seen, the more in value rise,
And thus are wisely hoarded to bestow
The kind of pleasure that with years will grow.
But what avail'd their worth--if worth had they
In the sad summer of her slow decay?
Then we beheld her turn an anxious look
From trunks and chests, and fix it on her book, -
A rich-bound Book of Prayer the Captain gave,
(Some Princess had it, or was said to have
And then once more on all her stores look round,
And draw a sigh so piteous and profound,
That told, 'Alas! how hard from these to part,
And for new hopes and habits form the heart!
What shall I do (she cried,) my peace of mind
To gain in dying, and to die resign'd?'
'Hear,' we return'd;--'these baubles cast aside,
Nor give thy God a rival in thy pride;
Thy closets shut, and ope thy kitchen's door;
There own thy failings, here invite the poor;
A friend of Mammon let thy bounty make;
For widows' prayers, thy vanities forsake;
And let the hungry of thy pride partake:
Then shall thy inward eye with joy survey
The angel Mercy tempering Death's delay!'
Alas! 'twas hard; the treasures still had
Hope still its flattery, sickness its alarms;
Still was the same unsettled, clouded view,
And the same plaintive cry, 'What shall I do?'
Nor change appear'd; for when her race was run,
Doubtful we all exclaim'd, 'What has been done?'
Apart she lived, and still she lies alone;
Yon earthy heap awaits the flattering stone
On which invention shall be long employ'd,
To show the various worth of Catherine Lloyd.
Next to these ladies, but in nought allied,
A noble Peasant, Isaac Ashford, died.
Noble he was, contemning all things mean,
His truth unquestion'd and his soul serene:
Of no man's presence Isaac felt afraid;
At no man's question Isaac looked dismay'd:
Shame knew him not, he dreaded no disgrace;
Truth, simple truth, was written in his face:
Yet while the serious thought his soul approved,
Cheerful he seem'd, and gentleness he loved;
To bliss domestic he his heart resign'd,
And with the firmest had the fondest mind;
Were others joyful, he look'd smiling on,
And gave allowance where he needed none;
Good he refused with future ill to buy,
Nor knew a joy that caused reflection's sigh;
A friend to virtue, his unclouded breast
No envy stung, no jealousy distress'd;
(Bane of the poor! it wounds their weaker mind,
To miss one favour, which their neighbours find
Yet far was he from stoic pride removed;
He felt humanely, and he warmly loved:
I mark'd his action, when his infant died,
And his old neighbour for offence was tried;
The still tears, stealing down that furrow'd cheek,
Spoke pity, plainer than the tongue can speak.
If pride were his, 'twas not their vulgar pride,
Who, in their base contempt, the great deride;
Nor pride in learning,--though my Clerk agreed,
If fate should call him, Ashford might succeed;
Nor pride in rustic skill, although we knew
None his superior, and his equals few:-
But if that spirit in his soul had place,
It was the jealous pride that shuns disgrace;
A pride in honest fame, by virtue gain'd,
In sturdy boys to virtuous labours train'd;
Pride in the power that guards his country's coast,
And all that Englishmen enjoy and boast;
Pride in a life that slander's tongue defied, -
In fact a noble passion, misnamed Pride.
He had no party's rage, no sect'ry's whim;
Christian and countrymen was all with him:
True to his church he came; no Sunday-shower
Kept him at home in that important hour;
Nor his firm feet could one persuading sect,
By the strong glare of their new light direct:-
'On hope, in mine own sober light, I gaze,
But should be blind, and lose it, in your blaze.'
In times severe, when many a sturdy swain
Felt it his pride, his comfort to complain;
Isaac their wants would soothe, his own would hide,
And feel in that his comfort and his pride.
At length he found when seventy years were run,
His strength departed, and his labour done;
When he, save honest fame, retain'd no more,
But lost his wife, and saw his children poor:
'Twas then a spark of--say not discontent -
Struck on his mind, and thus he gave it vent:-
'Kind are your laws ('tis not to be denied,)
That in yon House for ruin'd age provide,
And they are just;--when young we give you all,
And for assistance in our weakness call.-
Why then this proud reluctance to be fed,
To join your poor, and eat the parish bread?
But yet I linger, loth with him to feed,
Who gains his plenty by the sons of need;
He who, by contract, all your paupers took,
And gauges stomachs with an anxious look:
On some old master I could well depend;
See him with joy and thank him as a friend;
But ill on him who doles the day's supply,
And counts our chances who at night may die:
Yet help me, Heav'n! and let me not complain
Of what I suffer, but my fate sustain.'
Such were his thoughts, and so resign'd he grew;
Daily he placed the Workhouse in his view!
But came not there, for sudden was his fate,
He dropp'd, expiring, at his cottage gate.
I feel his absence in the hours of prayer,
And view his seat, and sigh for Isaac there:
I see no more these white locks thinly spread
Round the bald polish of that honour'd head;
No more that awful glance on playful wight,
Compell'd to kneel and tremble at the sight,
To fold his fingers, all in dread the while,
Till Mister Ashford soften'd to a smile;
No more that meek and suppliant look in prayer,
Nor the pure faith (to give it force), are there:
But he is blest, and I lament no more
A wise good man contented to be poor.
Then died a Rambler: not the one who sails,
And trucks, for female favours, beads and nails;
Not one who posts from place to place--of men
And manners treating with a flying pen;
Not he who climbs, for prospects, Snowdon's height,
And chides the clouds that intercept the sight;
No curious shell, rare plant, or brilliant spar,
Enticed our traveller from his house so far;
But all the reason by himself assign'd
For so much rambling, was a restless mind;
As on, from place to place, without intent,
Without reflection, Robin Dingley went.
Not thus by nature:- never man was found
Less prone to wander from his parish bound:
Claudian's Old Man, to whom all scenes were new,
Save those where he and where his apples grew,
Resembled Robin, who around would look,
And his horizon for the earth's mistook.
To this poor swain a keen Attorney came; -
'I give thee joy, good fellow! on thy name;
The rich old Dingley's dead;--no child has he,
Nor wife, nor will; his ALL is left for thee:
To be his fortune's heir thy claim is good;
Thou hast the name, and we will prove the blood.'
The claim was made; 'twas tried,--it would not
They proved the blood but were refused the land.
Assured of wealth, this man of simple heart
To every friend had predisposed a part;
His wife had hopes indulged of various kind;
The three Miss Dingleys had their school assign'd,
Masters were sought for what they each required,
And books were bought and harpsichords were hired;
So high was hope:- the failure touched his brain,
And Robin never was himself again;
Yet he no wrath, no angry wish express'd,
But tried, in vain, to labour or to rest;
Then cast his bundle on his back, and went
He knew not whither, nor for what intent.
Years fled;--of Robin all remembrance past,
When home he wandered in his rags at last:
A sailor's jacket on his limbs was thrown,
A sailor's story he had made his own;
Had suffer'd battles, prisons, tempests, storms,
Encountering death in all its ugliest forms:
His cheeks were haggard, hollow was his eye,
Where madness lurk'd, conceal'd in misery;
Want, and th' ungentle world, had taught a part,
And prompted cunning to that simple heart:
'He now bethought him, he would roam no more
But live at home and labour as before.'
Here clothed and fed, no sooner he began
To round and redden, than away he ran;
His wife was dead, their children past his aid,
So, unmolested, from his home he stray'd:
Six years elapsed, when, worn with want and pain.
Came Robin, wrapt in all his rags again:
We chide, we pity;--placed among our poor,
He fed again, and was a man once more.
As when a gaunt and hungry fox is found,
Entrapp'd alive in some rich hunter's ground;
Fed for the field, although each day's a feast,
FATTEN you may, but never TAME the beast;
A house protects him, savoury viands sustain:-
But loose his neck and off he goes again:
So stole our Vagrant from his warm retreat,
To rove a prowler and be deemed a cheat.
Hard was his fare; for him at length we saw
In cart convey'd and laid supine on straw.
His feeble voice now spoke a sinking heart;
His groans now told the motions of the cart:
And when it stopp'd, he tried in vain to stand;
Closed was his eye, and clench'd his clammy hand:
Life ebb'd apace, and our best aid no more
Could his weak sense or dying heart restore:
But now he fell, a victim to the snare
That vile attorneys for the weak prepare;
They who when profit or resentment call,
Heed not the groaning victim they enthrall.
Then died lamented in the strength of life,
A valued MOTHER and a faithful WIFE;
Call'd not away when time had loosed each hold
On the fond heart, and each desire grew cold;
But when, to all that knit us to our kind,
She felt fast-bound, as charity can bind; -
Not when the ills of age, its pain, its care,
The drooping spirit for its fate prepare;
And, each affection failing, leaves the heart
Loosed from life's charm, and willing to depart;
But all her ties the strong invader broke,
In all their strength, by one tremendous stroke!
Sudden and swift the eager pest came on,
And terror grew, till every hope was gone;
Still those around appear'd for hope to seek!
But view'd the sick and were afraid to speak.
Slowly they bore, with solemn step, the dead;
When grief grew loud and bitter tears were shed,
My part began; a crowd drew near the place,
Awe in each eye, alarm in every face:
So swift the ill, and of so fierce a kind,
That fear with pity mingled in each mind;
Friends with the husband came their griefs to
For good-man Frankford was to all a friend.
The last-born boy they held above the bier,
He knew not grief, but cries express'd his fear;
Each different age and sex reveal'd its pain,
In now a louder, now a lower strain;
While the meek father listening to their tones,
Swell'd the full cadence of the grief by groans.
The elder sister strove her pangs to hide,
And soothing words to younger minds applied'.
'Be still, be patient;' oft she strove to stay;
But fail'd as oft, and weeping turn'd away.
Curious and sad, upon the fresh-dug hill
The village lads stood melancholy still;
And idle children, wandering to and fro.
As Nature guided, took the tone of woe.
Arrived at home, how then they gazed around
On every place--where she no more was found; -
The seat at table she was wont to fill;
The fire-side chair, still set, but vacant still;
The garden-walks, a labour all her own;
The latticed bower, with trailing shrubs o'ergrown,
The Sunday-pew she fill'd with all her race, -
Each place of hers, was now a sacred place
That, while it call'd up sorrows in the eyes,
Pierced the full heart and forced them still to
Oh sacred sorrow! by whom souls are tried,
Sent not to punish mortals, but to guide;
If thou art mine (and who shall proudly dare
To tell his Maker, he has had a share!)
Still let me feel for what thy pangs are sent,
And be my guide, and not my punishment!
Of Leah Cousins next the name appears,
With honours crown'd and blest with length of
Save that she lived to feel, in life's decay,
The pleasure die, the honours drop away;
A matron she, whom every village-wife
View'd as the help and guardian of her life,
Fathers and sons, indebted to her aid,
Respect to her and her profession paid;
Who in the house of plenty largely fed,
Yet took her station at the pauper's bed;
Nor from that duty could be bribed again,
While fear or danger urged her to remain:
In her experience all her friends relied.
Heaven was her help and nature was her guide.
Thus Leah lived; long trusted, much caress'd,
Till a Town-Dame a youthful farmer bless'd;
A gay vain bride, who would example give
To that poor village where she deign'd to live;
Some few months past, she sent, in hour of need,
For Doctor Glibb, who came with wond'rous speed,
Two days he waited, all his art applied,
To save the mother when her infant died: -
''Twas well I came,' at last he deign'd to say;
''Twas wondrous well;'--and proudly rode away.
The news ran round;--'How vast the Doctor's
He saved the Lady in the trying hour;
Saved her from death, when she was dead to hope,
And her fond husband had resign'd her up:
So all, like her, may evil fate defy,
If Doctor Glibb, with saving hand, be nigh.
Fame (now his friend), fear, novelty, and whim,
And fashion, sent the varying sex to him:
From this, contention in the village rose;
And these the Dame espoused; the Doctor those,
The wealthier part to him and science went;
With luck and her the poor remain'd content.
The Matron sigh'd; for she was vex'd at heart,
With so much profit, so much fame, to part:
'So long successful in my art,' she cried,
'And this proud man, so young and so untried!'
'Nay,' said the Doctor, 'dare you trust your wives,
The joy, the pride, the solace of your lives,
To one who acts and knows no reason why,
But trusts, poor hag! to luck for an ally? -
Who, on experience, can her claims advance,
And own the powers of accident and chance?
A whining dame, who prays in danger's view,
(A proof she knows not what beside to do
What's her experience? In the time that's gone,
Blundering she wrought, and still she blunders on:-
And what is Nature? One who acts in aid
Of gossips half asleep and half afraid:
With such allies I scorn my fame to blend,
Skill is my luck and courage is my friend:
No slave to Nature, 'tis my chief delight
To win my way and act in her despite:-
Trust then my art, that, in itself complete,
Needs no assistance and fears no defeat.'
Warm'd by her well-spiced ale and aiding pipe,
The angry Matron grew for contest ripe.
'Can you,' she said, 'ungrateful and unjust,
Before experience, ostentation trust!
What is your hazard, foolish daughters, tell?
If safe, you're certain; if secure, you're well:
That I have luck must friend and foe confess,
And what's good judgment but a lucky guess?
He boasts, but what he can do: --will you run
From me, your friend! who, all lie boasts, have
By proud and learned words his powers are known;
By healthy boys and handsome girls my own:
Wives! fathers! children! by my help you live;
Has this pale Doctor more than life to give?
No stunted cripple hops the village round;
Your hands are active and your heads are sound;
My lads are all your fields and flocks require;
My lasses all those sturdy lads admire.
Can this proud leech, with all his boasted skill,
Amend the soul or body, wit or will?
Does he for courts the sons of farmers frame,
Or make the daughter differ from the dame?
Or, whom he brings into this world of woe,
Prepares he them their part to undergo?
If not, this stranger from your doors repel,
And be content to BE and to be WELL.'
She spake; but, ah! with words too strong and
Her warmth offended, and her truth was vain:
The many left her, and the friendly few,
If never colder, yet they older grew;
Till, unemploy'd, she felt her spirits droop,
And took, insidious aid! th' inspiring cup;
Grew poor and peevish as her powers decay'd,
And propp'd the tottering frame with stronger aid,
Then died! I saw our careful swains convey,
From this our changeful world, the Matron's clay,
Who to this world, at least, with equal care,
Brought them its changes, good and ill, to share.
Now to his grave was Roger Cuff conveyed,
And strong resentment's lingering spirit laid.
Shipwreck'd in youth, he home return'd, and found
His brethren three--and thrice they wish'd him
'Is this a landsman's love? Be certain then,
'We part for ever!'--and they cried, 'Amen!'
His words were truth's:- Some forty summers
His brethren died; his kin supposed him dead:
Three nephews these, one sprightly niece, and one,
Less near in blood--they call'd him surly John;
He work'd in woods apart from all his kind,
Fierce were his looks and moody was his mind.
For home the sailor now began to sigh:-
'The dogs are dead, and I'll return and die;
When all I have, my gains, in years of care,
The younger Cuffs with kinder souls shall share -
Yet hold! I'm rich;--with one consent they'll say,
'You're welcome, Uncle, as the flowers in May.'
No; I'll disguise me, be in tatters dress'd,
And best befriend the lads who treat me best.'
Now all his kindred,--neither rich nor poor, -
Kept the wolf want some distance from the door.
In piteous plight he knock'd at George's gate,
And begg'd for aid, as he described his state:-
But stern was George;--'Let them who had thee
Help thee to drag thy weaken'd frame along;
To us a stranger, while your limbs would move,
From us depart, and try a stranger's love:-
'Ha! dost thou murmur?'--for, in Roger's throat,
Was 'Rascal!' rising with disdainful note.
To pious James he then his prayer address'd; -
'Good-lack,' quoth James, 'thy sorrows pierce my
And, had I wealth, as have my brethren twain,
One board should feed us and one roof contain:
But plead I will thy cause, and I will pray:
And so farewell! Heaven help thee on thy way!'
'Scoundrel!' said Roger (but apart);--and told
His case to Peter;--Peter too was cold;
'The rates are high; we have a-many poor;
But I will think,'--he said, and shut the door.
Then the gay niece the seeming pauper press'd; -
'Turn, Nancy, turn, and view this form distress'd:
Akin to thine is this declining frame,
And this poor beggar claims an Uncle's name.'
'Avaunt! begone!' the courteous maiden said,
'Thou vile impostor! Uncle Roger's dead:
I hate thee, beast; thy look my spirit shocks;
Oh! that I saw thee starving in the stocks!'
'My gentle niece!' he said--and sought the wood,
'I hunger, fellow; prithee, give me food!'
'Give! am I rich? This hatchet take, and try
Thy proper strength, nor give those limbs the lie;
Work, feed thyself, to thine own powers appeal,
Nor whine out woes thine own right-hand can heal;
And while that hand is thine, and thine a leg,
Scorn of the proud or of the base to beg.'
'Come, surly John, thy wealthy kinsman view,'
Old Roger said;--'thy words are brave and true;
Come, live with me: we'll vex those scoundrel-
And that prim shrew shall, envying, hear our joys.
Tobacco's glorious fume all day we'll share,
With beef and brandy kill all kinds of care;
We'll beer and biscuit on our table heap,
And rail at rascals, till we fall asleep.'
Such was their life; but when the woodman died,
His grieving kin for Roger's smiles applied -
In vain; he shut, with stern rebuke, the door,
And dying, built a refuge for the poor,
With this restriction, That no Cuff should share
One meal, or shelter for one moment there.
My Record ends:- But hark! e'en now I hear
The bell of death, and know not whose to fear:
Our farmers all, and all our hinds were well;
In no man's cottage danger seem'd to dwell: -
Yet death of man proclaim these heavy chimes,
For thrice they sound, with pausing space, three
'Go; of my Sexton seek, Whose days are sped? -
What! he, himself!- and is old Dibble dead?'
His eightieth year he reach'd, still undecay d,
And rectors five to one close vault convey'd:-
But he is gone; his care and skill I lose,
And gain a mournful subject for my Muse:
His masters lost, he'd oft in turn deplore,
And kindly add,--'Heaven grant, I lose no more!'
Yet, while he spake, a sly and pleasant glance
Appear'd at variance with his complaisance:
For, as he told their fate and varying worth,
He archly look'd,--'I yet may bear thee forth.'
'When first'--(he so began)--'my trade I plied,
Good master Addle was the parish-guide;
His clerk and sexton, I beheld with fear,
His stride majestic, and his frown severe;
A noble pillar of the church he stood,
Adorn'd with college-gown and parish hood:
Then as he paced the hallow'd aisles about,
He fill'd the seven-fold surplice fairly out!
But in his pulpit wearied down with prayer,
He sat and seem'd as in his study's chair;
For while the anthem swell'd, and when it ceased,
Th'expecting people view'd their slumbering priest;
Who, dozing, died.--Our Parson Peele was next;
'I will not spare you,' was his favourite text;
Nor did he spare, but raised them many a pound;
E'en me he mulct for my poor rood of ground;
Yet cared he nought, but with a gibing speech,
'What should I do,' quoth he, 'but what I preach?'
His piercing jokes (and he'd a plenteous store)
Were daily offer'd both to rich and poor;
His scorn, his love, in playful words he spoke;
His pity, praise, and promise, were a joke:
But though so young and blest with spirits high,
He died as grave as any judge could die:
The strong attack subdued his lively powers, -
His was the grave, and Doctor Grandspear ours.
'Then were there golden times the village round;
In his abundance all appear'd t'abound;
Liberal and rich, a plenteous board he spread,
E'en cool Dissenters at his table fed;
Who wish'd and hoped,--and thought a man so kind
A way to Heaven, though not their own, might find.
To them, to all, he was polite and free,
Kind to the poor, and, ah! most kind to me!
'Ralph,' would he say, 'Ralph Dibble, thou art old;
That doublet fit, 'twill keep thee from the cold:
How does my sexton?- What! the times are hard;
Drive that stout pig, and pen him in thy yard.'
But most, his rev'rence loved a mirthful jest:-
'Thy coat is thin; why, man, thou'rt BARELY dress'd
It's worn to th' thread: but I have nappy beer;
Clap that within, and see how they will wear!'
'Gay days were these; but they were quickly
When first he came, we found he couldn't last:
A whoreson cough (and at the fall of leaf)
Upset him quite;--but what's the gain of grief?
'Then came the Author-Rector: his delight
Was all in books; to read them or to write:
Women and men he strove alike to shun,
And hurried homeward when his tasks were done;
Courteous enough, but careless what he said,
For points of learning he reserved his head;
And when addressing either poor or rich,
He knew no better than his cassock which:
He, like an osier, was of pliant kind,
Erect by nature, but to bend inclined;
Not like a creeper falling to the ground,
Or meanly catching on the neighbours round:
Careless was he of surplice, hood, and band, -
And kindly took them as they came to hand,
Nor, like the doctor, wore a world of hat,
As if he sought for dignity in that:
He talk'd, he gave, but not with cautious rules;
Nor turn'd from gipsies, vagabonds, or fools;
It was his nature, but they thought it whim,
And so our beaux and beauties turn'd from him.
Of questions, much he wrote, profound and dark, -
How spake the serpent, and where stopp'd the ark;
From what far land the queen of Sheba came;
Who Salem's Priest, and what his father's name;
He made the Song of Songs its mysteries yield,
And Revelations to the world reveal'd.
He sleeps i' the aisle,--but not a stone records
His name or fame, his actions or his words:
And truth, your reverence, when I look around,
And mark the tombs in our sepulchral ground
(Though dare I not of one man's hope to doubt),
I'd join the party who repose without.
'Next came a Youth from Cambridge, and in truth
He was a sober and a comely youth;
He blush'd in meekness as a modest man,
And gain'd attention ere his task began;
When preaching, seldom ventured on reproof,
But touch'd his neighbours tenderly enough.
Him, in his youth, a clamorous sect assail'd,
Advised and censured, flatter'd,--and prevail'd.-
Then did he much his sober hearers vex,
Confound the simple, and the sad perplex;
To a new style his reverence rashly took;
Loud grew his voice, to threat'ning swell'd his
Above, below, on either side, he gazed,
Amazing all, and most himself amazed:
No more he read his preachments pure and plain,
But launch'd outright, and rose and sank again:
At times he smiled in scorn, at times he wept,
And such sad coil with words of vengeance kept,
That our blest sleepers started as they slept.
'Conviction comes like light'ning,' he would
'In vain you seek it, and in vain you fly;
'Tis like the rushing of the mighty wind,
Unseen its progress, but its power you find;
It strikes the child ere yet its reason wakes;
His reason fled, the ancient sire it shakes;
The proud, learn'd man, and him who loves to know
How and from whence those gusts of grace will blow,
It shuns,--but sinners in their way impedes,
And sots and harlots visits in their deeds:
Of faith and penance it supplies the place;
Assures the vilest that they live by grace,
And, without running, makes them win the race.'
'Such was the doctrine our young prophet taught;
And here conviction, there confusion wrought;
When his thin cheek assumed a deadly hue,
And all the rose to one small spot withdrew,
They call'd it hectic; 'twas a fiery flush,
More fix'd and deeper than the maiden blush;
His paler lips the pearly teeth disclosed,
And lab'ring lungs the length'ning speech opposed.
No more his span-girth shanks and quiv'ring thighs
Upheld a body of the smaller size;
But down he sank upon his dying bed,
And gloomy crotchets fill'd his wandering head.
'Spite of my faith, all-saving faith,' he cried,
'I fear of worldly works the wicked pride;
Poor as I am, degraded, abject, blind,
The good I've wrought still rankles in my mind;
My alms-deeds all, and every deed I've done;
My moral-rags defile me every one;
It should not be:- what say'st thou! tell me,
Quoth I, 'Your reverence, I believe, you're safe;
Your faith's your prop, nor have you pass'd such
In life's good-works as swell them to a crime.
If I of pardon for my sins were sure,
About my goodness I would rest secure.'
'Such was his end; and mine approaches fast;
I've seen my best of preachers,--and my last,' -
He bow'd, and archly smiled at what he said,
Civil but sly:- 'And is old Dibble dead?'
Yes; he is gone: and WE are going all;
Like flowers we wither, and like leaves we fall; -
Here, with an infant, joyful sponsors come,
Then bear the new-made Christian to its home:
A few short years and we behold him stand
To ask a blessing, with his bride in hand:
A few, still seeming shorter, and we hear
His widow weeping at her husband's bier:-
Thus, as the months succeed, shall infants take
Their names; thus parents shall the child forsake;
Thus brides again and bridegrooms blithe shall
By love or law compell'd their vows to seal,
Ere I again, or one like me, explore
These simple Annals of the VILLAGE POOR.
- quotes about poverty
- quotes about beer
- quotes about doctors
- quotes about forgiveness
- quotes about resignation
- quotes about old age
- quotes about corruption
- quotes about luck
OUT of the little chapel I burst
Into the fresh night air again.
I had waited a good five minutes first
In the doorway, to escape the rain
That drove in gusts down the common’s centre,
At the edge of which the chapel stands,
Before I plucked up heart to enter:
Heaven knows how many sorts of hands
Reached past me, groping for the latch
Of the inner door that hung on catch,
More obstinate the more they fumbled,
Till, giving way at last with a scold
Of the crazy hinge, in squeezed or tumbled
One sheep more to the rest in fold,
And left me irresolute, standing sentry
In the sheepfold’s lath-and-plaster entry,
Four feet long by two feet wide,
Partitioned off from the vast inside—
I blocked up half of it at least.
No remedy; the rain kept driving:
They eyed me much as some wild beast,
The congregation, still arriving,
Some of them by the mainroad, white
A long way past me into the night,
Skirting the common, then diverging;
Not a few suddenly emerging
From the common’s self thro’ the paling-gaps,—
—They house in the gravel-pits perhaps,
Where the road stops short with its safeguard border
Of lamps, as tired of such disorder;—
But the most turned in yet more abruptly
From a certain squalid knot of alleys,
Where the town’s bad blood once slept corruptly,
Which now the little chapel rallies
And leads into day again,—its priestliness
Lending itself to hide their beastliness
So cleverly (thanks in part to the mason),
And putting so cheery a whitewashed face on
Those neophytes too much in lack of it,
That, where you cross the common as I did,
And meet the party thus presided,
“Mount Zion,” with Love-lane at the back of it,
They front you as little disconcerted,
As, bound for the hills, her fate averted
And her wicked people made to mind him,
Lot might have marched with Gomorrah behind him.
Well, from the road, the lanes or the common,
In came the flock: the fat weary woman,
Panting and bewildered, down-clapping
Her umbrella with a mighty report,
Grounded it by me, wry and flapping,
A wreck of whalebones; then, with a snort,
Like a startled horse, at the interloper
Who humbly knew himself improper,
But could not shrink up small enough,
Round to the door, and in,—the gruff
Hinge’s invariable scold
Making your very blood run cold.
Prompt in the wake of her, up-pattered
On broken clogs, the many-tattered
Little old-faced, peaking sister-turned-mother
Of the sickly babe she tried to smother
Somehow up, with its spotted face,
From the cold, on her breast, the one warm place;
She too must stop, wring the poor suds dry
Of a draggled shawl, and add thereby
Her tribute to the door-mat, sopping
Already from my own clothes’ dropping,
Which yet she seemed to grudge I should stand on;
Then stooping down to take off her pattens,
She bore them defiantly, in each hand one,
Planted together before her breast
And its babe, as good as a lance in rest.
Close on her heels, the dingy satins
Of a female something, past me flitted,
With lips as much too white, as a streak
Lay far too red on each hollow cheek;
And it seemed the very door-hinge pitied
All that was left of a woman once,
Holding at least its tongue for the nonce.
Then a tall yellow man, like the Penitent Thief,
With his jaw bound up in a handkerchief,
And eyelids screwed together tight,
Led himself in by some inner light.
And, except from him, from each that entered,
I had the same interrogation—
“What, you, the alien, you have ventured
“To take with us, elect, your station?
“A carer for none of it, a Gallio?”—
Thus, plain as print, I read the glance
At a common prey, in each countenance,
As of huntsman giving his hounds the tallyho:
And, when the door’s cry drowned their wonder,
The draught, it always sent in shutting,
Made the flame of the single tallow candle
In the cracked square lanthorn I stood under,
Shoot its blue lip at me, rebutting,
As it were, the luckless cause of scandal:
I verily thought the zealous light
(In the chapel’s secret, too!) for spite,
Would shudder itself clean off the wick,
With the airs of a St. John’s Candlestick.
There was no standing it much longer.
“Good folks,” said I, as resolve grew stronger,
“This way you perform the Grand-Inquisitor,
“When the weather sends you a chance visitor?
“You are the men, and wisdom shall die with you,
“And none of the old Seven Churches vie with you!
“But still, despite the pretty perfection
“To which you carry your trick of exclusiveness,
“And, taking God’s word under wise protection,
“Correct its tendency to diffusiveness,
“Bidding one reach it over hot ploughshares,—
“Still, as I say, though you’ve found salvation,
“If I should choose to cry—as now—‘Shares!’—
“See if the best of you bars me my ration!
“Because I prefer for my expounder
“Of the laws of the feast, the feast’s own Founder:
“Mine’s the same right with your poorest and sickliest,
“Supposing I don the marriage-vestiment;
“So, shut your mouth, and open your Testament,
“And carve me my portion at your quickliest!”
Accordingly, as a shoemaker’s lad
With wizened face in want of soap,
And wet apron wound round his waist like a rope,
After stopping outside, for his cough was bad,
To get the fit over, poor gentle creature,
And so avoid disturbing the preacher,
Passed in, I sent my elbow spikewise
At the shutting door, and entered likewise,—
Received the hinge’s accustomed greeting,
Crossed the threshold’s magic pentacle,
And found myself in full conventicle,
—To wit, in Zion Chapel Meeting,
On the Christmas-Eve of ’Forty-nine,
Which, calling its flock to their special clover,
Found them assembled and one sheep over,
Whose lot, as the weather pleased, was mine.
I very soon had enough of it.
The hot smell and the human noises,
And my neighbour’s coat, the greasy cuff of it,
Were a pebble-stone that a child’s hand poises,
Compared with the pig-of-lead-like pressure
Of the preaching-man’s immense stupidity,
As he poured his doctrine forth, full measure,
To meet his audience’s avidity.
You needed not the wit of the Sybil
To guess the cause of it all, in a twinkling—
No sooner had our friend an inkling
Of treasure hid in the Holy Bible,
(Whenever it was the thought first struck hin
How Death, at unawares, might duck him
Deeper than the grave, and quench
The gin-shop’s light in Hell’s grim drench)
Than he handled it so, in fine irreverence,
As to hug the Book of books to pieces:
And, a patchwork of chapters and texts in severance,
Not improved by the private dog’s-ears and creases,
Having clothed his own soul with, he’d fain see equipt yours,—
So tossed you again your Holy Scriptures.
And you picked them up, in a sense, no doubt:
Nay, had but a single face of my neighbours
Appeared to suspect that the preacher’s labours
Were help which the world could be saved without,
’Tis odds but I had borne in quiet
A qualm or two at my spiritual diet;
Or, who can tell? had even mustered
Somewhat to urge in behalf of the sermon:
But the flock sate on, divinely flustered,
Sniffing, methought, its dew of Hermon
With such content in every snuffle,
As the devil inside us loves to ruffle.
My old fat woman purred with pleasure,
And thumb round thumb went twirling faster
While she, to his periods keeping measure,
Maternally devoured the pastor.
The man with the handkerchief, untied it.
Showed us a horrible wen inside it,
Gave his eyelids yet another screwing.
And rocked himself as the woman was doing.
The shoemaker’s lad, discreetly choking,
Kept down his cough. ’Twas too provoking!
My gorge rose at the nonsense and stuff of it,
And saying, like Eve when she plucked the apple,
“I wanted a taste, and now there’s enough of it,”
I flung out of the little chapel.
There was a lull in the rain, a lull
In the wind too; the moon was risen,
And would have shone out pure and full,
But for the ramparted cloud-prison,
Block on block built up in the west,
For what purpose the wind knows best,
Who changes his mind continually.
And the empty other half of the sky
Seemed in its silence as if it knew
What, any moment, might look through
A chance-gap in that fortress massy:—
Through its fissures you got hints
Of the flying moon, by the shifting tints,
Now, a dull lion-colour, now, brassy
Burning to yellow, and whitest yellow,
Like furnace-smoke just ere the flames bellow,
All a-simmer with intense strain
To let her through,—then blank again,
At the hope of her appearance failing.
Just by the chapel, a break in the railing
Shows a narrow path directly across;
’Tis ever dry walking there, on the moss—
Besides, you go gently all the way uphill:
I stooped under and soon felt better:
My head grew light, my limbs more supple,
As I walked on, glad to have slipt the fetter;
My mind was full of the scene I had left,
That placid flock, that pastor vociferant,
—How this outside was pure and different!
The sermon, now—what a mingled weft
Of good and ill! were either less,
Its fellow had coloured the whole distinctly;
But alas for the excellent earnestness,
And the truths, quite true if stated succinctly,
But as surely false, in their quaint presentment,
However to pastor and flock’s contentment!
Say rather, such truths looked false to your eyes,
With his provings and parallels twisted and twined,
Till how could you know them, grown double their size,
In the natural fog of the good man’s mind?
Like yonder spots of our roadside lamps,
Haloed about with the common’s damps.
Truth remains true, the fault’s in the prover;
The zeal was good, and the aspiration;
And yet, and yet, yet, fifty times over,
Pharaoh received no demonstration
By his Baker’s dream of Baskets Three,
Of the doctrine of the Trinity,—
Although, as our preacher thus embellished it,
Apparently his hearers relished it
With so unfeigned a gust—who knows if
They did not prefer our friend to Joseph?
But so it is everywhere, one way with all of them!
These people have really felt, no doubt,
A something, the motion they style the Call of them;
And this is their method of bringing about,
By a mechanism of words and tones,
(So many texts in so many groans)
A sort of reviving or reproducing,
More or less perfectly, (who can tell?—)
Of the mood itself, that strengthens by using;
And how it happens, I understand well.
A tune was born in my head last week,
Out of the thump-thump and shriek-shriek
Of the train, as I came by it, up from Manchester;
And when, next week, I take it back again,
My head will sing to the engine’s clack again,
While it only makes my neighbour’s haunches stir,
—Finding no dormant musical sprout
In him, as in me, to be jolted out.
’Tis the taught already that profit by teaching;
He gets no more from the railway’s preaching,
Than, from this preacher who does the rail’s office, I,
Whom therefore the flock casts a jealous eye on.
Still, why paint over their door “Mount Zion,”
To which all flesh shall come, saith the prophecy?
But wherefore be harsh on a single case?
After how many modes, this Christmas-Eve,
Does the selfsame weary thing take place?
The same endeavour to make you believe,
And much with the same effect, no more:
Each method abundantly convincing,
As I say, to those convinced before,
But scarce to he swallowed without wincing,
By the not-as-yet-convinced. For me,
I have my own church equally.
And in this church my faith sprang first!
(I said, as I reached the rising ground,
And the wind began again, with a burst
Of rain in my face, and a glad rebound
From the heart beneath, as if, God speeding me,
I entered His church-door, Nature leading me)
—In youth I looked to these very skies,
And probing their immensities,
I found God there, His visible power;
Yet felt in my heart, amid all its sense
Of that power, an equal evidence
That His love, there too, was the nobler dower.
For the loving worm within its clod,
Were diviner than a loveless god
Amid his worlds, I will dare to say.
You know what I mean: God’s all, man’s nought:
But also, God, whose pleasure brought
Man into being, stands away
As it were, an handbreadth off, to give
Room for the newly-made to live,
And look at Him from a place apart,
And use his gifts of brain and heart,
Given, indeed, but to keep for ever.
Who speaks of man, then, must not sever
Man’s very elements from man,
Saying, “But all is God’s”—whose plan
Was to create man and then leave him
Able, His own word saith, to grieve Him,
But able to glorify Him too,
As a mere machine could never do,
That prayed or praised, all unaware
Of its fitness for aught but praise and prayer,
Made perfect as a thing of course.
Man, therefore, stands on his own stock
Of love and power as a pin-point rock,
And, looking to God who ordained divorce
Of the rock from His boundless continent,
Sees in His Power made evident,
Only excess by a million fold
O’er the power God gave man in the mould.
For, see: Man’s hand, first formed to carry
A few pounds’ weight, when taught to marry
Its strength with an engine’s, lifts a mountain,
—Advancing in power by one degree;
And why count steps through eternity?
But Love is the ever springing fountain:
Man may enlarge or narrow his bed
For the water’s play, but the water head—
How can he multiply or reduce it?
As easy create it, as cause it to cease:
He may profit by it, or abuse it;
But ’tis not a thing to bear increase
As power will: be love less or more
In the heart of man, he keeps it shut
Or opes it wide as he pleases, but
Love’s sum remains what it was before.
So, gazing up, in my youth, at love
As seen through power, ever above
All modes which make it manifest,
My soul brought all to a single test—
That He, the Eternal First and Last,
Who, in His power, had so surpassed
All man conceives of what is might,—
Whose wisdom, too, showed infinite,
—Would prove as infinitely good;
Would never, my soul understood,
With power to work all love desires,
Bestow e’en less than man requires:
That He who endlessly was teaching,
Above my spirit’s utmost reaching,
What love can do in the leaf or stone,
(So that to master this alone,
This done in the stone or leaf for me,
I must go on learning endlessly)
Would never need that I, in turn,
Should point him out a defect unheeded,
And show that God had yet to learn
What the meanest human creature needed,—
—Not life, to wit, for a few short years,
Tracking His way through doubts and fears,
While the stupid earth on which I stay
Suffers no change, but passive adds
Its myriad years to myriads,
Though I, He gave it to, decay,
Seeing death come and choose about me,
And my dearest ones depart without me.
No! love which, on earth, amid all the shows of it,
Has ever been seen the sole good of life in it,
The love, ever growing there, spite of the strife in it,
Shall arise, made perfect, from death’s repose of it!
And I shall behold Thee, face to face,
O God, and in Thy light retrace
How in all I loved here, still wast Thou!
Whom pressing to, then, as I fain would now,
I shall find as able to satiate
The love, Thy gift, as my spirit’s wonder
Thou art able to quicken and sublimate,
Was this sky of Thine, that I now walk under,
And glory in Thee as thus I gaze,
—Thus, thus! oh, let men keep their ways
Of seeking Thee in a narrow shrine—
Be this my way! And this is mine!
For lo, what think you? suddenly
The rain and the wind ceased, and the sky
Received at once the full fruition
Of the moon’s consummate apparition.
The black cloud-barricade was riven,
Ruined beneath her feet, and driven
Deep in the west; while, bare and breathless,
North and south and east lay ready
For a glorious Thing, that, dauntless, deathless,
Sprang across them, and stood steady.
’Twas a moon-rainbow, vast and perfect,
From heaven to heaven extending, perfect
As the mother-moon’s self, full in face.
It rose, distinctly at the base
With its seven proper colours chorded,
Which still, in the rising, were compressed,
Until at last they coalesced,
And supreme the spectral creature lorded
In a triumph of whitest white,—
Above which intervened the night.
But above night too, like the next,
The second of a wondrous sequence,
Reaching in rare and rarer frequence,
Till the heaven of heavens be circumflext,
Another rainbow rose, a mightier,
Fainter, flushier, and flightier,—
Rapture dying along its verge!
Oh, whose foot shall I see emerge,
WHOSE, from the straining topmost dark,
On to the keystone of that arc?
This sight was shown me, there and then,—
Me, one out of a world of men,
Singled forth, as the chance might hap
To another, if in a thunderclap
Where I heard noise, and you saw flame,
Some one man knew God called his name.
For me, I think I said, “Appear!
“Good were it to be ever here.
“If Thou wilt, let me build to Thee
“Where, for ever in Thy presence,
“In extatic acquiescence,
“Far alike from thriftless learning
“And ignorance’s undiscerning,
“ I may worship and remain!”
Thus, at the show above me, gazing
With upturned eyes, I felt my brain
Glutted with the glory, blazing
Throughout its whole mass, over and under,
Until at length it burst asunder,
And out of it bodily there streamed
The too-much glory, as it seemed,
Passing from out me to the ground,
Then palely serpentining round
Into the dark with mazy error.
All at once I looked up with terror.
He was there.
He Himself with His human air,
On the narrow pathway, just before:
I saw the back of Him, no more—
He had left the chapel, then, as I.
I forgot all about the sky.
No face: only the sight
Of a sweepy Garment, vast and white,
With a hem that I could recognise.
I felt terror, no surprise:
My mind filled with the cataract,
At one bound, of the mighty fact.
I remembered, He did say
Doubtless, that, to this world’s end,
Where two or three should meet and pray,
He would be in the midst, their Friend:
Certainly He was there with them.
And my pulses leaped for joy
Of the golden thought without alloy,
That I saw His very Vesture’s hem.
Then rushed the blood back, cold and clear
With a fresh enhancing shiver of fear,
And I hastened, cried out while I pressed
To the salvation of the Vest,
“But not so, Lord! It cannot be
“That Thou, indeed, art leaving me—
“Me, that have despised Thy friends.
“Did my heart make no amends?
“Thou art the Love of God—above
“His Power, didst hear me place His Love,
“And that was leaving the world for Thee!
“Therefore Thou must not turn from me
“As if I had chosen the other part.
“Folly and pride o’ercame my heart.
“Our best is bad, nor bears Thy test
“Still it should be our very best.
“I thought it best that Thou, the Spirit,
“Be worshipped in spirit and in truth,
“And in beauty, as even we require it—
“Not in the forms burlesque, uncouth,
“I left but now, as scarcely fitted
“For Thee: I knew not what I pitied:
“But, all I felt there, right or wrong,
“What is it to Thee, who curest sinning?
“Am I not weak as Thou art strong?
“I have looked to Thee from the beginning,
“Straight up to Thee through all the world
“Which, like an idle scroll, lay furled
“To nothingness on either side:
“And since the time Thou wast descried,
“Spite of the weak heart, so have I
“Lived ever, and so fain would die,
“Living and dying, Thee before!
“But if Thou leavest me—”
Less or more,
I suppose that I spoke thus.
When,—have mercy, Lord, on us!
The whole Face turned upon me full.
And I spread myself beneath it,
As when the bleacher spreads, to seethe it
In the cleansing sun, his wool,—
Steeps in the flood of noontide whiteness
Some defiled, discoloured web—
So lay I, saturate with brightness.
And when the flood appeared to ebb,
Lo, I was walking, light and swift,
With my senses settling fast and steadying,
But my body caught up in the whirl and drift
Of the Vesture’s amplitude, still eddying
On, just before me, still to be followed,
As it carried me after with its motion:
What shall I say?—as a path were hollowed
And a man went weltering through the ocean,
Sucked along in the flying wake
Of the luminous water-snake.
Darkness and cold were cloven, as through
I passed, upborne yet walking too.
And I turned to myself at intervals,—
“So He said, and so it befals.
“God who registers the cup
“Of mere cold water, for His sake
“To a disciple rendered up,
“Disdains not His own thirst to slake
“At the poorest love was ever offered:
“And because it was my heart I proffered,
“With true love trembling at the brim,
“He suffers me to follow Him
“For ever, my own way,—dispensed
“From seeking to be influenced
“By all the less immediate ways
“That earth, in worships manifold,
“Adopts to reach, by prayer and praise,
‘The Garment’s hem, which, lo, I hold!”
And so we crossed the world and stopped.
For where am I, in city or plain,
Since I am ’ware of the world again?
And what is this that rises propped
With pillars of prodigious girth?
Is it really on the earth,
This miraculous Dome of God?
Has the angel’s measuring-rod
Which numbered cubits, gem from gem,
’Twixt the gates of the New Jerusalem,
Meted it out,—and what he meted,
Have the sons of men completed?
—Binding, ever as he bade,
Columns in this colonnade
With arms wide open to embrace
The entry of the human race
To the breast of . . . what is it, yon building,
Ablaze in front, all paint and gilding,
With marble for brick, and stones of price
For garniture of the edifice?
Now I see: it is no dream:
It stands there and it does not seem;
For ever, in pictures, thus it looks,
And thus I have read of it in books,
Often in England, leagues away,
And wondered how those fountains play,
Growing up eternally
Each to a musical water-tree,
Whose blossoms drop, a glittering boon,
Before my eyes, in the light of the moon,
To the granite lavers underneath.
Liar and dreamer in your teeth!
I, the sinner that speak to you,
Was in Rome this night, and stood, and knew
Both this and more! For see, for see,
The dark is rent, mine eye is free
To pierce the crust of the outer wall,
And I view inside, and all there, all,
As the swarming hollow of a hive,
The whole Basilica alive!
Men in the chancel, body, and nave,
Men on the pillars’ architrave,
Men on the statues, men on the tombs
With popes and kings in their porphyry wombs,
All famishing in expectation
Of the main-altar’s consummation.
For see, for see, the rapturous moment
Approaches, and earth’s best endowment
Blends with heaven’s: the taper-fires
Pant up, the winding brazen spires
Heave loftier yet the baldachin:
The incense-gaspings, long kept in,
Suspire in clouds; the organ blatant
Holds his breath and grovels latent,
As if God’s hushing finger grazed him,
(Like Behemoth when He praised him)
At the silver bell’s shrill tinkling,
Quick cold drops of terror sprinkling
On the sudden pavement strewed
With faces of the multitude.
Earth breaks up, time drops away,
In flows heaven, with its new day
Of endless life, when He who trod,
Very Man and very God,
This earth in weakness, shame and pain,
Dying the death whose signs remain
Up yonder on the accursed tree,—
Shall come again, no more to be
Of captivity the thrall,
But the one God, all in all,
King of kings, and Lord of lords,
As His servant John received the words,
“I died, and live for evermore!”
Yet I was left outside the door.
Why sate I there on the threshold-stone,
Left till He returns, alone
Save for the Garment’s extreme fold
Abandoned still to bless my hold?—
My reason, to my doubt, replied,
As if a book were opened wide,
And at a certain page I traced
Every record undefaced,
Added by successive years,—
The harvestings of truth’s stray ears
Singly gleaned, and in one sheaf
Bound together for belief.
Yes, I said—that He will go
And sit with these in turn, I know.
Their faith’s heart beats, though her head swims
Too giddily to guide her limbs,
Disabled by their palsy-stroke
From propping me. Though Rome’s gross yoke
Drops off, no more to be endured,
Her teaching is not so obscured
By errors and perversities,
That no truth shines athwart the lies:
And He, whose eye detects a spark
Even where, to man’s, the whole seems dark,
May well see flame where each beholder
Acknowledges the embers smoulder.
But I, a mere man, fear to quit
The clue God gave me as most fit
To guide my footsteps through life’s maze,
Because Himself discerns all ways
Open to reach Him: I, a man
He gave to mark where faith began
To swerve aside, till from its summit
Judgment drops her damning plummet,
Pronouncing such a fatal space
Departed from the Founder’s base:
He will not bid me enter too,
But rather sit, as now I do,
Awaiting His return outside.
—’Twas thus my reason straight replied,
And joyously I turned, and pressed
The Garment’s skirt upon my breast,
Until, afresh its light suffusing me,
My heart cried,—what has been abusing me
That I should wait here lonely and coldly,
Instead of rising, entering boldly,
Baring truth’s face, and letting drift
Her veils of lies as they choose to shift?
Do these men praise Him? I will raise
My voice up to their point of praise!
I see the error; but above
The scope of error, see the love.—
Oh, love of those first Christian days!
—Fanned so soon into a blaze,
From the spark preserved by the trampled sect,
That the antique sovereign Intellect
Which then sate ruling in the world,
Like a change in dreams, was hurled
From the throne he reigned upon:
—You looked up, and he was gone!
Gone, his glory of the pen!
—Love, with Greece and Rome in ken,
Bade her scribes abhor the trick
Of poetry and rhetoric,
And exult, with hearts set free,
In blessed imbecility
Scrawled, perchance, on some torn sheet,
Leaving Livy incomplete.
Gone, his pride of sculptor, painter!
—Love, while able to acquaint her
With the thousand statues yet
Fresh from chisel, pictures wet
From brush, she saw on every side,
Chose rather with an infant’s pride
To frame those portents which impart
Such unction to true Christian Art.
Gone, Music too! The air was stirred
By happy wings: Terpander’s bird
(That, when the cold came, fled away)
Would tarry not the wintry day,—
As more-enduring sculpture must,
Till a filthy saint rebuked the gust
With which he chanced to get a sight
Of some dear naked Aphrodite
He glanced a thought above the toes of,
By breaking zealously her nose off.
Love, surely, from that music’s lingering,
Might have filched her organ-fingering,
Nor chose rather to set prayings
To hog-grunts, praises to horse-neighings.
Love was the startling thing, the new;
Love was the all-sufficient too;
And seeing that, you see the rest.
As a babe can find its mother’s breast
As well in darkness as in light,
Love shut our eyes, and all seemed right.
True, the world’s eyes are open now:
—Less need for me to disallow
Some few that keep Love’s zone unbuckled,
Peevish as ever to be suckled,
Lulled by the same old baby-prattle
With intermixture of the rattle,
When she would have them creep, stand steady
Upon their feet, or walk already,
Not to speak of trying to climb.
I will be wise another time,
And not desire a wall between us,
When next I see a church-roof cover
So many species of one genus,
All with foreheads bearing Lover
Written above the earnest eyes of them;
All with breasts that beat for beauty,
Whether sublimed, to the surprise of them,
In noble daring, steadfast duty,
The heroic in passion, or in action,—
Or, lowered for the senses’ satisfaction,
To the mere outside of human creatures,
Mere perfect form and faultless features.
What! with all Rome here, whence to levy
Such contributions to their appetite,
With women and men in a gorgeous bevy,
They take, as it were, a padlock, and clap it tight
On their southern eyes, restrained from feeding
On the glories of their ancient reading,
On the beauties of their modern singing,
On the wonders of the builder’s bringing,
On the majesties of Art around them,—
And, all these loves, late struggling incessant,
When faith has at last united and bound them,
They offer up to God for a present!
Why, I will, on the whole, be rather proud of it,—
And, only taking the act in reference
To the other recipients who might have allowed of it
I will rejoice that God had the preference!
So I summed up my new resolves:
Too much love there can never be.
And where the intellect devolves
Its function on love exclusively,
I, as one who possesses both,
Will accept the provision, nothing loth,
—Will feast my love, then depart elsewhere,
That my intellect may find its share.
And ponder, O soul, the while thou departest,
And see thou applaud the great heart of the artist,
Who, examining the capabilities
Of the block of marble he has to fashion
Into a type of thought or passion,—
Not always, using obvious facilities,
Shapes it, as any artist can,
Into a perfect symmetrical man,
Complete from head to foot of the life-size,
Such as old Adam stood in his wife’s eyes,—
But, now and then, bravely aspires to consummate
A Colossus by no means so easy to come at,
And uses the whole of his block for the bust,
Leaving the minds of the public to finish it,
Since cut it ruefully short he must:
On the face alone he expends his devotion;
He rather would mar than resolve to diminish it,
—Saying, “Applaud me for this grand notion
“Of what a face may be! As for completing it
“In breast and body and limbs, do that, you!”
All hail! I fancy how, happily meeting it,
A trunk and legs would perfect the statue,
Could man carve so as to answer volition.
And how much nobler than petty cavils,
A hope to find, in my spirit-travels,
Some artist of another ambition,
Who having a block to carve, no bigger,
Has spent his power on the opposite quest,
And believed to begin at the feet was best—
For so may I see, ere I die, the whole figure!
No sooner said than out in the night!
And still as we swept through storm and night,
My heart beat lighter and more light:
And lo, as before, I was walking swift,
With my senses settling fast and steadying,
But my body caught up in the whirl and drift
Of the Vesture’s amplitude, still eddying
On just before me, still to be followed,
As it carried me after with its motion,
—What shall I say?—as a path were hollowed,
And a man went weltering through the ocean
Sucked along in the flying wake
Of the luminous water-snake.
Alone! I am left alone once more—
(Save for the Garment’s extreme fold
Abandoned still to bless my hold)
Alone, beside the entrance-door
Of a sort of temple,—perhaps a college,
—Like nothing I ever saw before
At home in England, to my knowledge.
The tall, old, quaint, irregular town!
It may be . . though which, I can’t affirm . . any
Of the famous middle-age towns of Germany;
And this flight of stairs where I sit down,
Is it Halle, Weimar, Cassel, or Frankfort,
Or Göttingen, that I have to thank for’t?
It may be Göttingen,—most likely.
Through the open door I catch obliquely
Glimpses of a lecture-hall;
And not a bad assembly neither—
Ranged decent and symmetrical
On benches, waiting what’s to see there;
Which, holding still by the Vesture’s hem,
I also resolve to see with them,
Cautious this time how I suffer to slip
The chance of joining in fellowship
With any that call themselves His friends,
As these folks do, I have a notion.
But hist—a buzzing and emotion!
All settle themselves, the while ascends
By the creaking rail to the lecture-desk,
Step by step, deliberate
Because of his cranium’s over-freight,
Three parts sublime to one grotesque,
If I have proved an accurate guesser,
The hawk-nosed, high-cheek-boned Professor.
I felt at once as if there ran
A shoot of love from my heart to the man—
That sallow, virgin-minded, studious
Martyr to mild enthusiasm,
As he uttered a kind of cough-preludious
That woke my sympathetic spasm,
(Beside some spitting that made me sorry)
And stood, surveying his auditory
With a wan pure look, well nigh celestial,—
—Those blue eyes had survived so much!
While, under the foot they could not smutch,
Lay all the fleshly and the bestial.
Over he bowed, and arranged his notes,
Till the auditory’s clearing of throats
Was done with, died into silence;
And, when each glance was upward sent,
Each bearded mouth composed intent,
And a pin might be heard drop half a mile hence,—
He pushed back higher his spectacles,
Let the eyes stream out like lamps from cells,
And giving his head of hair—a hake
Of undressed tow, for colour and quantity—
One rapid and impatient shake,
(As our own young England adjusts a jaunty tie
When about to impart, on mature digestion,
Some thrilling view of the surplice-question)
—The Professor’s grave voice, sweet though hoarse,
Broke into his Christmas-Eve’s discourse.
And he began it by observing
How reason dictated that men
Should rectify the natural swerving,
By a reversion, now and then,
To the well-heads of knowledge, few
And far away, whence rolling grew
The life-stream wide whereat we drink,
Commingled, as we needs must think,
With waters alien to the source:
To do which, aimed this Eve’s discourse.
Since, where could be a fitter time
For tracing backward to its prime,
This Christianity, this lake,
This reservoir, whereat we slake,
From one or other bank, our thirst?
So he proposed inquiring first
Into the various sources whence
This Myth of Christ is derivable;
Demanding from the evidence,
(Since plainly no such life was liveable)
How these phenomena should class?
Whether ’twere best opine Christ was,
Or never was at all, or whether
He was and was not, both together—
It matters little for the name,
So the Idea be left the same:
Only, for practical purpose’ sake,
’Twas obviously as well to take
The popular story,—understanding
How the ineptitude of the time,
And the penman’s prejudice, expanding
Fact into fable fit for the clime,
Had, by slow and sure degrees, translated it
Into this myth, this Individuum,—
Which, when reason had strained and abated it
Of foreign matter, gave, for residuum,
A Man!—a right true man, however,
Whose work was worthy a man’s endeavour!
Work, that gave warrant almost sufficient
To his disciples, for rather believing
He was just omnipotent and omniscient,
As it gives to us, for as frankly receiving
His word, their tradition,—which, though it meant
Something entirely different
From all that those who only heard it,
In their simplicity thought and averred it,
Had yet a meaning quite as respectable:
For, among other doctrines delectable,
Was he not surely the first to insist on,
The natural sovereignty of our race?—
Here the lecturer came to a pausing-place.
And while his cough, like a drouthy piston,
Tried to dislodge the husk that grew to him,
I seized the occasion of bidding adieu to him,
The Vesture still within my hand.
I could interpret its command.
This time He would not bid me enter
The exhausted air-bell of the Critic.
Truth’s atmosphere may grow mephitic
When Papist struggles with Dissenter,
Impregnating its pristine clarity,
—One, by his daily fare’s vulgarity,
Its gust of broken meat and garlic;
—One, by his soul’s too-much presuming,
To turn the frankincense’s fuming
And vapours of the candle starlike
Into the cloud her wings she buoys on:
And each, that sets the pure air seething,
Poisoning it for healthy breathing—
But the Critic leaves no air to poison;
Pumps out by a ruthless ingenuity
Atom by atom, and leaves you—vacuity.
Thus much of Christ, does he reject?
And what retain? His intellect?
What is it I must reverence duly?
Poor intellect for worship, truly,
Which tells me simply what was told
(If mere morality, bereft
Of the God in Christ, be all that’s left)
Elsewhere by voices manifold;
With this advantage, that the stater
Made nowise the important stumble
Of adding, he, the sage and humble,
Was also one with the Creator.
You urge Christ’s followers’ simplicity:
But how does shifting blame, evade it?
Have wisdom’s words no more felicity?
The stumbling-block, His speech—who laid it?
How comes it that for one found able,
To sift the truth of it from fable,
Millions believe it to the letter?
Christ’s goodness, then—does that fare better?
Strange goodness, which upon the score
Of being goodness, the mere due
Of man to fellow-man, much more
To God,—should take another view
Of its possessor’s privilege,
And bid him rule his race! You pledge
Your fealty to such rule? What, all—
From Heavenly John and Attic Paul,
And that brave weather-battered Peter
Whose stout faith only stood completer
For buffets, sinning to be pardoned,
As the more his hands hauled nets, they hardened,—
All, down to you, the man of men,
Professing here at Göttingen,
Compose Christ’s flock! So, you and I
Are sheep of a good man! and why?
The goodness,—how did he acquire it?
Was it self-gained, did God inspire it?
Choose which; then tell me, on what ground
Should its possessor dare propound
His claim to rise o’er us an inch?
Were goodness all some man’s invention,
Who arbitrarily made mention
What we should follow, and where flinch,—
What qualities might take the style
Of right and wrong,—and had such guessing
Met with as general acquiescing
As graced the Alphabet erewhile,
When A got leave an Ox to be,
No Camel (quoth the Jews) like G,—
For thus inventing thing and title
Worship were that man’s fit requital.
But if the common conscience must
Be ultimately judge, adjust
Its apt name to each quality
Already known,—I would decree
Worship for such mere demonstration
And simple work of nomenclature,
Only the day I praised, not Nature,
But Harvey, for the circulation.
I would praise such a Christ, with pride
And joy, that he, as none beside,
Had taught us how to keep the mind
God gave him, as God gave his kind,
Freer than they from fleshly taint!
I would call such a Christ our Saint,
As I declare our Poet, him
Whose insight makes all others dim:
A thousand poets pried at life,
And only one amid the strife
Rose to be Shakespeare! Each shall take
His crown, I’d say, for the world’s sake—
Though some objected—“Had we seen
“The heart and head of each, what screen
“Was broken there to give them light,
“While in ourselves it shuts the sight,
“We should no more admire, perchance,
“That these found truth out at a glance,
“Than marvel how the bat discerns
“Some pitch-dark cavern’s fifty turns,
“Led by a finer tact, a gift
“He boasts, which other birds must shift
“Without, and grope as best they can.”
No, freely I would praise the man.—
Nor one whit more, if he contended
That gift of his, from God, descended.
Ah, friend, what gift of man’s does not?
No nearer Something, by a jot,
Rise an infinity of Nothings
Than one: take Euclid for your teacher:
Distinguish kinds: do crownings, clothings,
Make that Creator which was creature?
Multiply gifts upon his head,
And what, when all’s done, shall be said
But . . . the more gifted he, I ween!
That one’s made Christ, another, Pilate,
And This might be all That has been,—
So what is there to frown or smile at?
What is left for us, save, in growth,
Of soul, to rise up, far past both,
From the gift looking to the Giver,
And from the cistern to the River,
And from the finite to Infinity,
And from man’s dust to God’s divinity?
Take all in a word: the Truth in God’s breast
Lies trace for trace upon ours impressed:
Though He is so bright and we so dim,
We are made in His image to witness Him;
And were no eye in us to tell,
Instructed by no inner sense.
The light of Heaven from the dark of Hell,
That light would want its evidence,—
Though Justice, Good and Truth were still
Divine, if by some demon’s will,
Hatred and wrong had been proclaimed
Law through the worlds, and Right misnamed.
No mere exposition of morality
Made or in part or in totality,
Should win you to give it worship, therefore:
And, if no better proof you will care for,
—Whom do you count the worst man upon earth?
Be sure, he knows, in his conscience, more
Of what Right is, than arrives at birth
In the best man’s acts that we bow before:
This last knows better—true; but my fact is,
’Tis one thing to know, and another to practise;
And thence I conclude that the real God-function
Is to furnish a motive and injunction
For practising what we know already.
And such an injunction and such a motive
As the God in Christ, do you waive, and “heady
High minded,” hang your tablet-votive
Outside the fane on a finger-post?
Morality to the uttermost,
Supreme in Christ as we all confess,
Why need we prove would avail no jot
To make Him God, if God He were not?
What is the point where Himself lays stress
Does the precept run “Believe in Good,
“In Justice, Truth, now understood
“For the first time?”—or, “Believe in ME,
“Who lived and died, yet essentially
“Am Lord of Life?” Whoever can take
The same to his heart and for mere love’s sake
Conceive of the love,—that man obtains
A new truth; no conviction gains
Of an old one only, made intense
By a fresh appeal to his faded sense.
Can it be that He stays inside?
Is the Vesture left me to commune with?
Could my soul find aught to sing in tune with
Even at this lecture, if she tried?
Oh, let me at lowest sympathise
With the lurking drop of blood that lies
In the desiccated brain’s white roots
Without a throb for Christ’s attributes,
As the Lecturer makes his special boast!
If love’s dead there, it has left a ghost.
Admire we, how from heart to brain
(Though to say so strike the doctors dum
One instinct rises and falls again,
Restoring the equilibrium.
And how when the Critic had done his best,
And the Pearl of Price, at reason’s test,
Lay dust and ashes levigable
On the Professor’s lecture-table;
When we looked for the inference and monition
That our faith, reduced to such a condition,
Be swept forthwith to its natural dust-hole,—
He bids us, when we least expect it,
Take back our faith,—if it be not just whole,
Yet a pearl indeed, as his tests affect it,
Which fact pays the damage done rewardingly,
So, prize we our dust and ashes accordingly!
“Go home and venerate the Myth
“I thus have experimented with—
“This Man, continue to adore him
“Rather than all who went before him,
“And all who ever followed after!”—
Surely for this I may praise you, my brother!
Will you take the praise in tears or laughter?
That’s one point gained: can I compass another?
Unlearned love was safe from spurning—
Can’t we respect your loveless learning?
Let us at least give Learning honour!
What laurels had we showered upon her,
Girding her loins up to perturb
Our theory of the Middle Verb;
Or Turklike brandishing a scimetar
O’er anapests in comic-trimeter;
Or curing the halt and maimed Iketides,
While we lounged on at our indebted ease:
Instead of which, a tricksy demon
Sets her at Titus or Philemon!
When Ignorance wags his ears of leather
And hates God’s word, ’tis altogether;
Nor leaves he his congenial thistles
To go and browze on Paul’s Epistles.
—And you, the audience, who might ravage
The world wide, enviably savage
Nor heed the cry of the retriever,
More than Herr Heine (before his fever),—
I do not tell a lie so arrant
As say my passion’s wings are furled up,
And, without the plainest Heavenly warrant,
I were ready and glad to give this world up—
But still, when you rub the brow meticulous,
And ponder the profit of turning holy
If not for God’s, for your own sake solely,
—God forbid I should find you ridiculous!
Deduce from this lecture all that eases you,
Nay, call yourselves, if the calling pleases you,
“Christians,”—abhor the Deist’s pravity,—
Go on, you shall no more move my gravity,
Than, when I see boys ride a-cockhorse
I find it in my heart to embarrass them
By hinting that their stick’s a mock horse,
And they really carry what they say carries them.
So sate I talking with my mind.
I did not long to leave the door
And find a new church, as before,
But rather was quiet and inclined
To prolong and enjoy the gentle resting
From further tracking and trying and testing.
This tolerance is a genial mood!
(Said I, and a little pause ensued).
One trims the bark ’twixt shoal and shelf,
And sees, each side, the good effects of it,
A value for religion’s self,
A carelessness about the sects of it.
Let me enjoy my own conviction,
Not watch my neighbour’s faith with fretfulness,
Still spying there some dereliction
Of truth, perversity, forgetfulness!
Better a mild indifferentism,
To teach that all our faiths (though duller
His shines through a dull spirit’s prism)
Originally had one colour—
Sending me on a pilgrimage
Through ancient and through modern times
To many peoples, various climes,
Where I may see Saint, Savage, Sage
Fuse their respective creeds in one
Before the general Father’s throne!
. . . ’T was the horrible storm began afresh!
The black night caught me in his mesh
Whirled me up, and flung me prone.
I was left on the college-step alone.
I looked, and far there, ever fleeting
Far, far away, the receding gesture,
And looming of the lessening Vesture,
Swept forward from my stupid hand,
While I watched my foolish heart expand
In the lazy glow of benevolence,
O’er the various modes of man’s belief.
I sprang up with fear’s vehemence.
—Needs must there be one way, our chief
Best way of worship: let me strive
To find it, and when found, contrive
My fellows also take their share.
This constitutes my earthly care:
God’s is above it and distinct!
For I, a man, with men am linked,
And not a brute with brutes; no gain
That I experience, must remain
Unshared: but should my best endeavour
To share it, fail—subsisteth ever
God’s care above, and I exult
That God, by God’s own ways occult,
May—doth, I will believe—bring back
All wanderers to a single track!
Meantime, I can but testify
God’s care for me—no more, can I—
It is but for myself I know.
The world rolls witnessing around me
Only to leave me as it found me;
Men cry there, but my ear is slow.
Their races flourish or decay
—What boots it, while yon lucid way
Loaded with stars, divides the vault?
How soon my soul repairs its fault
When, sharpening senses’ hebetude,
She turns on my own life! So viewed,
No mere mote’s-breadth but teems immense
With witnessings of providence:
And woe to me if when I look
Upon that record, the sole book
Unsealed to me, I take no heed
Of any warning that I read!
Have I been sure, this Christmas-Eve;
God’s own hand did the rainbow weave,
Whereby the truth from heaven slid
Into my soul?—I cannot bid
The world admit He stooped to heal
My soul, as if in a thunder-peal
Where one heard noise, and one saw flame,
I only knew He named my name.
And what is the world to me, for sorrow
Or joy in its censures, when to-morrow
It drops the remark, with just-turned head
Then, on again—That man is dead?
Yes,—but for me—my name called,—drawn
As a conscript’s lot from the lap’s black yawn,
He has dipt into on a battle-dawn:
Bid out of life by a nod, a glance,—
Stumbling, mute-mazed, at nature’s chance,—
With a rapid finger circled round,
Fixed to the first poor inch of ground,
To light from, where his foot was found;
Whose ear but a minute since lay free
To the wide camp’s buzz and gossipry—
Summoned, a solitary man,
To end his life where his life began,
From the safe glad rear, to the dreadful van!
Soul of mine, hadst thou caught and held
By the hem of the Vesture . . .
And I caught
At the flying Robe, and unrepelled
Was lapped again in its folds full-fraught
With warmth and wonder and delight,
God’s mercy being infinite.
And scarce had the words escaped my tongue,
When, at a passionate bound, I sprung
Out of the wandering world of rain,
Into the little chapel again.
How else was I found there, bolt upright
On my bench, as if I had never left it?
—Never flung out on the common at night
Nor met the storm and wedge-like cleft it,
Seen the raree-show of Peter’s successor,
Or the laboratory of the Professor!
For the Vision, that was true, I wist,
True as that heaven and earth exist.
There sate my friend, the yellow and tall,
With his neck and its wen in the selfsame place;
Yet my nearest neighbour’s cheek showed gall,
She had slid away a contemptuous space:
And the old fat woman, late so placable,
Eyed me with symptoms, hardly mistakeable,
Of her milk of kindness turning rancid:
In short a spectator might have fancied
That I had nodded betrayed by a slumber,
Yet kept my seat, a warning ghastly,
Through the heads of the sermon, nine in number,
To wake up now at the tenth and lastly.
But again, could such a disgrace have happened?
Each friend at my elbow had surely nudged it;
And, as for the sermon, where did my nap end?
Unless I heard it, could I have judged it?
Could I report as I do at the close,
First, the preacher speaks through his nose:
Second, his gesture is too emphatic:
Thirdly, to waive what’s pedagogic,
The subject-matter itself lacks logic:
Fourthly, the English is ungrammatic.
Great news! the preacher is found no Pascal,
Whom, if I pleased, I might to the task call
Of making square to a finite eye
The circle of infinity,
And find so all-but-just-succeeding!
Great news! the sermon proves no reading
Where bee-like in the flowers I may bury me,
Like Taylor’s, the immortal Jeremy!
And now that I know the very worst of him,
What was it I thought to obtain at first of him?
Ha! Is God mocked, as He asks?
Shall I take on me to change His tasks,
And dare, despatched to a river-head
For a simple draught of the element,
Neglect the thing for which He sent,
And return with another thing instead?—
Saying . . . “Because the water found
“Welling up from underground,
“Is mingled with the taints of earth,
“While Thou, I know, dost laugh at dearth,
“And couldest, at a word, convulse
“The world with the leap of its river-pulse,—
“Therefore I turned from the oozings muddy,
“And bring thee a chalice I found, instead:
“See the brave veins in the breccia ruddy!
“One would suppose that the marble bled.
“What matters the water? A hope I have nursed,
“That the waterless cup will quench my thirst.”
—Better have knelt at the poorest stream
That trickles in pain from the straitest rift!
For the less or the more is all God’s gift,
Who blocks up or breaks wide the granite-seam.
And here, is there water or not, to drink?
I, then, in ignorance and weakness,
Taking God’s help, have attained to think
My heart does best to receive in meekness
This mode of worship, as most to His mind,
Where earthly aids being cast behind,
His All in All appears serene,
With the thinnest human veil between,
Letting the mystic Lamps, the Seven,
The many motions of His spirit,
Pass, as they list, to earth from Heaven.
For the preacher’s merit or demerit,
It were to be wished the flaws were fewer
In the earthen vessel, holding treasure,
Which lies as safe in a golden ewer;
But the main thing is, does it hold good measure?
Heaven soon sets right all other matters!—
Ask, else, these ruins of humanity,
This flesh worn out to rags and tatters,
This soul at struggle with insanity,
Who thence take comfort, can I doubt,
Which an empire gained, were a loss without.
May it be mine! And let us hope
That no worse blessing befal the Pope,
Turn’d sick at last of the day’s buffoonery,
Of his posturings and his petticoatings,
Beside the Bourbon bully’s gloatings
In the bloody orgies of drunk poltroonery!
Nor may the Professor forego its peace
At Göttingen, presently, when, in the dusk
Of his life, if his cough, as I fear, should increase,
Prophesied of by that horrible husk;
And when, thicker and thicker, the darkness fills
The world through his misty spectacles,
And he gropes for something more substantial
Than a fable, myth, or personification,
May Christ do for him, what no mere man shall,
And stand confessed as the God of salvation!
Meantime, in the still recurring fear
Lest myself, at unawares, be found,
While attacking the choice of my neighbours round,
Without my own made—I choose here!
The giving out of the hymn reclaims me;
I have done!—And if any blames me,
Thinking that merely to touch in brevity
The topics I dwell on, were unlawful,—
Or, worse, that I trench, with undue levity,
On the bounds of the Holy and the awful,
I praise the heart, and pity the head of him,
And refer myself to THEE, instead of him;
Who head and heart alike discernest,
Looking below light speech we utter,
When the frothy spume and frequent sputter
Prove that the soul’s depths boil in earnest!
May the truth shine out, stand ever before us!
I put up pencil and join chorus
To Hepzibah Tune, without further apology,
The last five verses of the third section
Of the seventeenth hymn in Whitfield’s Collection,
To conclude with the doxology.
TIMES followed one another. Came a morn
I stood upon the brink of twenty years,
And looked before and after, as I stood
Woman and artist,–either incomplete,
Both credulous of completion. There I held
The whole creation in my little cup,
And smiled with thirsty lips before I drank,
'Good health to you and me, sweet neighbour mine
And all these peoples.'
I was glad, that day;
The June was in me, with its multitudes
Of nightingales all singing in the dark,
And rosebuds reddening where the calyx split.
I felt so young, so strong, so sure of God!
So glad, I could not choose be very wise!
And, old at twenty, was inclined to pull
My childhood backward in a childish jest
To see the face of't once more, and farewell!
In which fantastic mood I bounded forth
At early morning,–would not wait so long
As even to snatch my bonnet by the strings,
But, brushing a green trail across the lawn
With my gown in the dew, took will and way
Among the acacias of the shrubberies,
To fly my fancies in the open air
And keep my birthday, till my aunt awoke
To stop good dreams. Meanwhile I murmured on,
As honeyed bees keep humming to themselves;
'The worthiest poets have remained uncrowned
Till death has bleached their foreheads to the bone,
And so with me it must be, unless I prove
Unworthy of the grand adversity,–
And certainly I would not fail so much.
What, therefore, if I crown myself to-day
In sport, not pride, to learn the feel of it,
Before my brows be numb as Dante's own
To all the tender pricking of such leaves?
Such leaves? what leaves?'
I pulled the branches down,
To choose from.
'Not the bay! I choose no bay;
The fates deny us if we are overbold:
Nor myrtle–which means chiefly love; and love
Is something awful which one dare not touch
So early o' mornings. This verbena strains
The point of passionate fragrance; and hard by,
This guelder rose, at far too slight a beck
Of the wind, will toss about her flower-apples.
Ah–there's my choice,–that ivy on the wall,
That headlong ivy! not a leaf will grow
But thinking of a wreath. Large leaves, smooth leaves,
Serrated like my vines, and half as green.
I like such ivy; bold to leap a height
'Twas strong to climb! as good to grow on graves
As twist about a thyrsus; pretty too,
(And that's not ill) when twisted round a comb.'
Thus speaking to myself, half singing it,
Because some thoughts are fashioned like a bell
To ring with once being touched, I drew a wreath
Drenched, blinding me with dew, across my brow,
And fastening it behind so, . . turning faced
. . My public!–Cousin Romney–with a mouth
Twice graver than his eyes.
I stood there fixed–
My arms up, like the caryatid, sole
Of some abolished temple, helplessly
Persistent in a gesture which derides
A former purpose. Yet my blush was flame,
As if from flax, not stone.
The earliest of Aurora's!'
Hand stretched out
I clasped, as shipwrecked men will clasp a hand,
Indifferent to the sort of palm. The tide
Had caught me at my pastime, writing down
My foolish name too near upon the sea
Which drowned me with a blush as foolish. 'You,
The smile died out in his eyes
And dropped upon his lips, a cold dead weight,
For just a moment . . 'Here's a book, I found!
No name writ on it–poems, by the form;
Some Greek upon the margin,–lady's Greek,
Without the accents. Read it? Not a word.
I saw at once the thing had witchcraft in't,
Whereof the reading calls up dangerous spirits;
I rather bring it to the witch.'
You found it.' . .
'In the hollow by the stream,
That beach leans down into–of which you said,
The Oread in it has a Naiad's heart
And pines for waters.'
My cousin! that I have seen you not too much
A witch, a poet, scholar, and the rest,
To be a woman also.'
With a glance
The smile rose in his eyes again, and touched
The ivy on my forehead, light as air.
I answered gravely, 'Poets needs must be
Or men or women–more's the pity.'
But men, and still less women, happily,
Scarce need be poets. Keep to the green wreath,
Since even dreaming of the stone and bronze
Brings headaches, pretty cousin, and defiles
The clean white morning dresses.'
'So you judge!
Because I love the beautiful, I must
Love pleasure chiefly, and be overcharged
For ease and whiteness! Well–you know the world.
And only miss your cousin; 'tis not much!–
But learn this: I would rather take my part
With God's Dead, who afford to walk in white
Yet spread His glory, than keep quiet here,
And gather up my feet from even a step,
For fear to soil my gown in so much dust.
I choose to walk at all risks.–Here, if heads
That hold a rhythmic thought, must ache perforce,
For my part, I choose headaches,–and to-day's
'Dear Aurora, choose instead
To cure such. You have balsams.'
The headache is too noble for my sex.
You think the heartache would sound decenter,
Since that's the woman's special, proper ache,
And altogether tolerable, except
To a woman.'
Saying which, I loosed my wreath.
And, swinging it beside me as I walked,
Half petulant, half playful, as we walked,
I sent a sidelong look to find his thought,–
As falcon set on falconer's finger may,
With sidelong head, and startled, braving eye,
Which means, 'You'll see–you'll see! I'll soon take flight–
You shall not hinder.' He, as shaking out
His hand and answering 'Fly then,' did not speak,
Except by such a gesture. Silently
We paced, until, just coming into sight
Of the house-windows, he abruptly caught
At one end of the swinging wreath, and said
'Aurora!' There I stopped short, breath and all.
'Aurora, let's be serious, and throw by
This game of head and heart. Life means, be sure,
Both heart and head,–both active, both complete,
And both in earnest. Men and women make
The world, as head and heart make human life.
Work man, work woman, since there's work to do
In this beleaguered earth, for head and heart,
And thought can never do the work of love!
But work for ends, I mean for uses; not
For such sleek fringes (do you call them ends?
Still less God's glory) as we sew ourselves
Upon the velvet of those baldaquins
Held 'twixt us and the sun. That book of yours,
I have not read a page of; but I toss
A rose up–it falls calyx down, you see! . .
The chances are that, being a woman, young,
And pure, with such a pair of large, calm eyes, . .
You write as well . . and ill . . upon the whole,
As other women. If as well, what then?
If even a little better, . . still what then?
We want the Best in art now, or no art.
The time is done for facile settings up
Of minnow gods, nymphs here, and tritons there;
The polytheists have gone out in God,
That unity of Bests. No best, no God!–
And so with art, we say. Give art's divine,
Direct, indubitable, real as grief,–
Or leave us to the grief we grow ourselves
Divine by overcoming with mere hope
And most prosaic patience. You, you are young
As Eve with nature's daybreak on her face;
But this same world you are come to, dearest coz,
Has done with keeping birthdays, saves her wreaths
To hang upon her ruins,–and forgets
To rhyme the cry with which she still beats back
Those savage, hungry dogs that hunt her down
To the empty grave of Christ. The world's hard pressed;
The sweat of labour in the early curse
Has (turning acrid in six thousand years)
Become the sweat of torture. Who has time,
An hour's time . . think! . . to sit upon a bank
And hear the cymbal tinkle in white hands!
When Egypt's slain, I say, let Miriam sing!–
Before . . where's Moses?'
Where's Moses?–is a Moses to be found?–
You'll sink him vainly in the bulrushes,
While I in vain touch cymbals. Yet, concede,
Such sounding brass has done some actual good,
(The application in a woman's hand,
If that were credible, being scarcely spoilt,)
In colonising beehives.'
'There it is!–
You play beside a death-bed like a child,
Yet measure to yourself a prophet's place
To teach the living. None of all these things,
Can women understand. You generalise,
Oh, nothing!–not even grief! Your quick-breathed hearts,
So sympathetic to the personal pang,
Close on each separate knife-stroke, yielding up
A whole life at each wound; incapable
Of deepening, widening a large lap of life
To hold the world-full woe. The human race
To you means, such a child, or such a man,
You saw one morning waiting in the cold,
Beside that gate, perhaps. You gather up
A few such cases, and, when strong, sometimes
Will write of factories and of slaves, as if
Your father were a negro, and your son
A spinner in the mills. All's yours and you,–
All, coloured with your blood, or otherwise
Just nothing to you. Why, I call you hard
To general suffering. Here's the world half blind
With intellectual light, half brutalised
With civilization, having caught the plague
In silks from Tarsus, shrieking east and west
Along a thousand railroads, mad with pain
And sin too! . . does one woman of you all,
(You who weep easily) grow pale to see
This tiger shake his cage?–does one of you
Stand still from dancing, stop from stringing pearls
And pine and die, because of the great sum
Of universal anguish?–Show me a tear
Wet as Cordelia's, in eyes bright as yours,
Because the world is mad? You cannot count,
That you should weep for this account, not you!
You weep for what you know. A red-haired child
Sick in a fever, if you touch him once,
Though but so little as with a finger-tip,
Will set you weeping! but a million sick . .
You could as soon weep for the rule of three,
Or compound fractions. Therefore, this same world
Uncomprehended by you must remain
Uninfluenced by you. Women as you are,
Mere women, personal and passionate,
You give us doating mothers, and chaste wives.
Sublime Madonnas, and enduring saints!
We get no Christ from you,–and verily
We shall not get a poet, in my mind.'
'With which conclusion you conclude' . .
That you, Aurora, with the large live brow
And steady eyelids, cannot condescend
To play at art, as children play at swords,
To show a pretty spirit, chiefly admired
Because true action is impossible.
You never can be satisfied with praise
Which men give women when they judge a book
Not as mere work, but as mere woman's work,
Expressing the comparative respect
Which means the absolute scorn. 'Oh, excellent!
'What grace! what facile turns! what fluent sweeps!
'What delicate discernment . . almost thought!
'The book does honour to the sex, we hold.
'Among our female authors we make room
'For this fair writer, and congratulate
'The country that produces in these times
'Such women, competent to . . spell.
I answered–burning through his thread of talk
With a quick flame of emotion,–'You have read
My soul, if not my book, and argue well
I would not condescend . . we will not say
To such a kind of praise, (a worthless end
Is praise of all kinds) but to such a use
Of holy art and golden life. I am young,
And peradventure weak–you tell me so–
Through being a woman. And, for all the rest,
Take thanks for justice. I would rather dance
At fairs on tight-rope, till the babies dropped
Their gingerbread for joy,–than shift the types
For tolerable verse, intolerable
To men who act and suffer. Better far,
Pursue a frivolous trade by serious means,
Than a sublime art frivolously.'
Choose nobler work than either, O moist eyes,
And hurrying lips, and heaving heart! We are young
Aurora, you and I. The world . . look round . .
The world, we're come to late, is swollen hard
With perished generations and their sins:
The civiliser's spade grinds horribly
On dead men's bones, and cannot turn up soil
That's otherwise than fetid. All success
Proves partial failure; all advance implies
What's left behind; all triumph, something crushed
At the chariot-wheels; all government, some wrong:
And rich men make the poor, who curse the rich,
Who agonise together, rich and poor,
Under and over, in the social spasm
And crisis of the ages. Here's an age,
That makes its own vocation! here, we have stepped
Across the bounds of time! here's nought to see,
But just the rich man and just Lazarus,
And both in torments; with a mediate gulph,
Though not a hint of Abraham's bosom. Who,
Being man and human, can stand calmly by
And view these things, and never tease his soul
For some great cure? No physic for this grief,
In all the earth and heavens too?'
In God, for your part?–ay? That He who makes,
Can make good things from ill things, best from worst,
As men plant tulips upon dunghills when
They wish them finest?'
'True. A death-heat is
The same as life-heat, to be accurate;
And in all nature is no death at all,
As men account of death, as long as God
Stands witnessing for life perpetually,'
By being just God. That's abstract truth, I know,
Philosophy, or sympathy with God:
But I, I sympathise with man, not God,
I think I was a man for chiefly this;
And when I stand beside a dying bed,
It's death to me. Observe,–it had not much
Consoled the race of mastodons to know
Before they went to fossil, that anon
Their place should quicken with the elephant
They were not elephants but mastodons:
And I, a man, as men are now, and not
As men may be hereafter, feel with men
In the agonising present.'
'Is it so,'
I said, 'my cousin? is the world so bad,
While I hear nothing of it through the trees?
The world was always evil,–but so bad?'
'So bad, Aurora. Dear, my soul is grey
With poring over the long sum of ill;
So much for vice, so much for discontent,
So much for the necessities of power,
So much for the connivances of fear,–
Coherent in statistical despairs
With such a total of distracted life, . .
To see it down in figures on a page,
Plain, silent, clear . . as God sees through the earth
The sense of all the graves! . . . that's terrible
For one who is not God, and cannot right
The wrong he looks on. May I choose indeed
But vow away my years, my means, my aims,
Among the helpers, if there's any help
In such a social strait? The common blood
That swings along my veins, is strong enough
To draw me to this duty.'
Then I spoke.
'I have not stood long on the strand of life,
And these salt waters have had scarcely time
To creep so high up as to wet my feet.
I cannot judge these tides–I shall, perhaps.
A woman's always younger than a man
At equal years, because she is disallowed
Maturing by the outdoor sun and air,
And kept in long-clothes past the age to walk.
Ah well, I know you men judge otherwise!
You think a woman ripens as a peach,–
In the cheeks, chiefly. Pass it to me now;
I'm young in age, and younger still, I think,
As a woman. But a child may say amen
To a bishop's prayer and see the way it goes;
And I, incapable to loose the knot
Of social questions, can approve, applaud
August compassion, christian thoughts that shoot
Beyond the vulgar white of personal aims.
Accept my reverence.'
There he glowed on me
With all his face and eyes. 'No other help?'
Said he–'no more than so?'
'What help?' I asked.
'You'd scorn my help,–as Nature's self, you say,
Has scorned to put her music in my mouth,
Because a woman's. Do you now turn round
And ask for what a woman cannot give?'
'For what she only can, I turn and ask,'
He answered, catching up my hands in his,
And dropping on me from his high-eaved brow
The full weight of his soul,–'I ask for love,
And that, she can; for life in fellowship
Through bitter duties–that, I know she can;
For wifehood . . will she?'
'Now,' I said, 'may God
Be witness 'twixt us two!' and with the word,
Meseemed I floated into a sudden light
Above his stature,–'am I proved too weak
To stand alone, yet strong enough to bear
Such leaners on my shoulder? poor to think,
Yet rich enough to sympathise with thought?
Incompetent to sing, as blackbirds can,
Yet competent to love, like HIM?'
Perhaps I darkened, as the lighthouse will
That turns upon the sea. 'It's always so!
Anything does for a wife.'
And dearly honoured' . . he pressed in at once
With eager utterance,–'you translate me ill.
I do not contradict my thought of you
Which is most reverent, with another thought
Found less so. If your sex is weak for art,
(And I who said so, did but honour you
By using truth in courtship) it is strong
For life and duty. Place your fecund heart
In mine, and let us blossom for the world
That wants love's colour in the grey of time.
With all my talk I can but set you where
You look down coldly on the arena-heaps
Of headless bodies, shapeless, indistinct!
The Judgment-Angel scarce would find his way
Through such a heap of generalised distress,
To the individual man with lips and eyes–
Much less Aurora. Ah, my sweet, come down,
And, hand in hand, we'll go where yours shall touch
These victims, one by one! till one by one,
The formless, nameless trunk of every man
Shall seem to wear a head, with hair you know,
And every woman catch your mother's face
To melt you into passion.'
'I am a girl,'
I answered slowly; 'you do well to name
My mother's face. Though far too early, alas,
God's hand did interpose 'twixt it and me,
I know so much of love, as used to shine
In that face and another. Just so much;
No more indeed at all. I have not seen
So much love since, I pray you pardon me,
As answers even to make a marriage with,
In this cold land of England. What you love,
Is not a woman, Romney, but a cause:
You want a helpmate, not a mistress, sir,–
A wife to help your ends . . in her no end!
Your cause is noble, your ends excellent,
But I, being most unworthy of these and that,
Do otherwise conceive of love. Farewell.'
'Farewell, Aurora, you reject me thus?'
'Why, sir, you are married long ago.
You have a wife already whom you love,
Your social theory. Bless you both, I say.
For my part, I am scarcely meek enough
To be the handmaid of a lawful spouse.
Do I look a Hagar, think you?'
'So, you jest!'
'Nay so, I speak in earnest,' I replied.
'You treat of marriage too much like, at least,
A chief apostle; you would bear with you
A wife . . a sister . . shall we speak it out?
A sister of charity.'
'Then, must it be
Indeed farewell? And was I so far wrong
In hope and in illusion, when I took
The woman to be nobler than the man,
Yourself the noblest woman,–in the use
And comprehension of what love is,–love,
That generates the likeness of itself
Through all heroic duties? so far wrong
In saying bluntly, venturing truth on love,
'Come, human creature, love and work with me,'–
Instead of, 'Lady, thou art wondrous fair,
'And, where the Graces walk before, the Muse
'Will follow at the lighting of the eyes,
'And where the Muse walks, lovers need to creep
'Turn round and love me, or I die of love.
With quiet indignation I broke in.
'You misconceive the question like a man,
Who sees a woman as the complement
Of his sex merely. You forget too much
That every creature, female as the male,
Stands single in responsible act and thought
As also in birth and death. Whoever says
To a loyal woman, 'Love and work with me,'
Will get fair answers, if the work and love
Being good themselves, are good for her–the best
She was born for. Women of a softer mood,
Surprised by men when scarcely awake to life,
Will sometimes only hear the first word, love,
And catch up with it any kind of work,
Indifferent, so that dear love go with it:
I do not blame such women, though, for love,
They pick much oakum; earth's fanatics make
Too frequently heaven's saints. But me, your work
Is not the best for,–nor your love the best,
Nor able to commend the kind of work
For love's sake merely. Ah, you force me, sir,
To be over-bold in speaking of myself,–
I, too, have my vocation,–work to do,
The heavens and earth have set me, since I changed
My father's face for theirs,–and though your world
Were twice as wretched as you represent
Most serious work, most necessary work,
As any of the economists'. Reform,
Make trade a Christian possibility,
And individual right no general wrong;
Wipe out earth's furrows of the Thine and Mine,
And leave one green, for men to play at bowls;
With innings for them all! . . what then, indeed,
If mortals were not greater by the head
Than any of their prosperities? what then,
Unless the artist keep up open roads
Betwixt the seen and unseen,–bursting through
The best of your conventions with his best
The unspeakable, imaginable best
God bids him speak, to prove what lies beyond
Both speech and imagination? A starved man
Exceeds a fat beast: we'll not barter, sir,
The beautiful for barley.–And, even so,
I hold you will not compass your poor ends
Of barley-feeding and material ease,
Without a poet's individualism
To work your universal. It takes a soul,
To move a body: it takes a high-souled man,
To move the masses . . even to a cleaner stye:
It takes the ideal, to blow a hair's breadth off
The dust of the actual.–ah, your Fouriers failed,
Because not poets enough to understand
That life develops from within.–For me,
Perhaps I am not worthy, as you say,
Of work like this! . . perhaps a woman's soul
Aspires, and not creates! yet we aspire,
And yet I'll try out your perhapses, sir;
And if I fail . . why, burn me up my straw
Like other false works–I'll not ask for grace,
Your scorn is better, cousin Romney. I
Who love my art, would never wish it lower
To suit my stature. I may love my art,
You'll grant that even a woman may love art,
Seeing that to waste true love on anything,
Is womanly, past question.'
The very last word which I said, that day,
As you the creaking of the door, years past,
Which let upon you such disabling news
You ever after have been graver. He,
His eyes, the motions in his silent mouth,
Were fiery points on which my words were caught,
Transfixed for ever in my memory
For his sake, not their own. And yet I know
I did not love him . . nor he me . . that's sure . .
And what I said, is unrepented of,
As truth is always. Yet . . a princely man!–
If hard to me, heroic for himself!
He bears down on me through the slanting years,
The stronger for the distance. If he had loved,
Ay, loved me, with that retributive face, . .
I might have been a common woman now,
And happier, less known and less left alone;
Perhaps a better woman after all,–
With chubby children hanging on my neck
To keep me low and wise. Ah me, the vines
That bear such fruit are proud to stoop with it.
The palm stands upright in a realm of sand.
And I, who spoke the truth then, stand upright,
Still worthy of having spoken out the truth,
By being content I spoke it, though it set
Him there, me here.–O woman's vile remorse,
To hanker after a mere name, a show,
A supposition, a potential love!
Does every man who names love in our lives,
Become a power for that? is love's true thing
So much best to us, that what personates love
Is next best? A potential love, forsooth!
We are not so vile. No, no–he cleaves, I think,
This man, this image, . . chiefly for the wrong
And shock he gave my life, in finding me
Precisely where the devil of my youth
Had set me, on those mountain-peaks of hope
All glittering with the dawn-dew, all erect
And famished for the morning,–saying, while
I looked for empire and much tribute, 'Come,
I have some worthy work for thee below.
Come, sweep my barns, and keep my hospitals,–
And I will pay thee with a current coin
Which men give women.'
As we spoke, the grass
Was trod in haste beside us, and my aunt,
With smile distorted by the sun,–face, voice,
As much at issue with the summer-day
As if you brought a candle out of doors,–
Broke in with, 'Romney, here!–My child, entreat
Your cousin to the house, and have your talk,
If girls must talk upon their birthdays. Come.'
He answered for me calmly, with pale lips
That seemed to motion for a smile in vain.
'The talk is ended, madam, where we stand.
Your brother's daughter has dismissed me here;
And all my answer can be better said
Beneath the trees, than wrong by such a word
Your house's hospitalities. Farewell.'
With that he vanished. I could hear his heel
Ring bluntly in the lane, as down he leapt
The short way, from us.–Then, a measured speech
Withdrew me. 'What means this, Aurora Leigh?
My brother's daughter has dismissed my guests?'
The lion in me felt the keeper's voice,
Through all its quivering dewlaps: I was quelled
Before her,–meekened to the child she knew:
I prayed her pardon, said, 'I had little thought
To give dismissal to a guest of hers,
In letting go a friend of mine, who came
To take me into service as a wife,–
No more than that, indeed.'
'No more, no more?
Pray heaven,' she answered, 'that I was not mad.
I could not mean to tell her to her face
That Romney Leigh had asked me for a wife,
And I refused him?'
'Did he ask?' I said;
'I think he rather stooped to take me up
For certain uses which he found to do
For something called a wife. He never asked.'
'What stuff!' she answered; 'are they queens, these girls?
They must have mantles, stitched with twenty silks,
Spread out upon the ground, before they'll step
One footstep for the noblest lover born.'
'But I am born,' I said with firmness, 'I,
To walk another way than his, dear aunt.'
'You walk, you walk! A babe at thirteen months
Will walk as well as you,' she cried in haste,
'Without a steadying finger. Why, you child,
God help you, you are groping in the dark,
For all this sunlight. You suppose, perhaps,
That you, sole offspring of an opulent man,
Are rich and free to choose a way to walk?
You think, and it's a reasonable thought,
That I besides, being well to do in life,
Will leave my handful in my niece's hand
When death shall paralyse these fingers? Pray,
Pray, child,–albeit I know you love me not,–
As if you loved me, that I may not die!
For when I die and leave you, out you go,
(Unless I make room for you in my grave)
Unhoused, unfed, my dear, poor brother's lamb,
(Ah heaven,–that pains!)–without a right to crop
A single blade of grass beneath these trees,
Or cast a lamb's small shadow on the lawn,
Unfed, unfolded! Ah, my brother, here's
The fruit you planted in your foreign loves!–
Ay, there's the fruit he planted! never look
Astonished at me with your mother's eyes,
For it was they, who set you where you are,
An undowered orphan. Child, your father's choice
Of that said mother, disinherited
His daughter, his and hers. Men do not think
Of sons and daughters, when they fall in love,
So much more than of sisters; otherwise,
He would have paused to ponder what he did,
And shrunk before that clause in the entail
Excluding offspring by a foreign wife
(The clause set up a hundred years ago
By a Leigh who wedded a French dancing-girl
And had his heart danced over in return)
But this man shrunk at nothing, never thought
Of you, Aurora, any more than me–
Your mother must have been a pretty thing,
For all the coarse Italian blacks and browns,
To make a good man, which my brother was,
Unchary of the duties to his house;
But so it fell indeed. Our cousin Vane,
Vane Leigh, the father of this Romney, wrote
Directly on your birth, to Italy,
'I ask your baby daughter for my son
In whom the entail now merges by the law.
Betroth her to us out of love, instead
Of colder reasons, and she shall not lose
By love or law from henceforth'–so he wrote;
A generous cousin, was my cousin Vane.
Remember how he drew you to his knee
The year you came here, just before he died,
And hollowed out his hands to hold your cheeks,
And wished them redder,–you remember Vane?
And now his son who represents our house
And holds the fiefs and manors in his place,
To whom reverts my pittance when I die,
(Except a few books and a pair of shawls)
The boy is generous like him, and prepared
To carry out his kindest word and thought
To you, Aurora. Yes, a fine young man
Is Romney Leigh; although the sun of youth
Has shone too straight upon his brain, I know,
And fevered him with dreams of doing good
To good-for-nothing people. But a wife
Will put all right, and stroke his temples cool
With healthy touches' . .
I broke in at that.
I could not lift my heavy heart to breathe
Till then, but then I raised it, and it fell
In broken words like these–'No need to wait.
The dream of doing good to . . me, at least,
Is ended, without waiting for a wife
To cool the fever for him. We've escaped
That danger . . thank Heaven for it.'
You,' she cried,
'Have got a fever. What, I talk and talk
An hour long to you,–I instruct you how
You cannot eat or drink or stand or sit
Or even die, like any decent wretch
In all this unroofed and unfurnished world,
Without your cousin,–and you still maintain
There's room 'twixt him and you, for flirting fans
And running knots in eyebrows! You must have
A pattern lover sighing on his knee:
You do not count enough a noble heart,
Above book-patterns, which this very morn
Unclosed itself, in two dear fathers' names,
To embrace your orphaned life! fie, fie! But stay
I write a word, and counteract this sin.'
She would have turned to leave me, but I clung.
'O sweet my father's sister, hear my word
Before you write yours. Cousin Vane did well,
And Romney well,–and I well too,
In casting back with all my strength and will
The good they meant me. O my God, my God!
God meant me good, too, when he hindered me
From saying 'yes' this morning. If you write
A word, it shall be 'no.' I say no, no!
I tie up 'no' upon His altar-horns
Quite out of reach of perjury! At least
My soul is not a pauper; I can live
At least my soul's life, without alms from men,
And if it must be in heaven instead of earth,
Let heaven look to it,–I am not afraid.'
She seized my hands with both hers, strained them fast
And drew her probing and unscrupulous eyes
Right through me, body and heart. 'Yet, foolish Sweet,
You love this man. I have watched you when he came
And when he went, and when we've talked of him:
I am not old for nothing; I can tell
The weather-signs of love–you love this man.'
Girls blush, sometimes, because they are alive,
Half wishing they were dead to save the shame.
The sudden blush devours them, neck and brow;
They have drawn too near the fire of life, like gnats,
And flare up bodily, wings and all. What then?
Who's sorry for a gnat . . or girl?
I feel the brand upon my forehead now
Strike hot, sear deep, as guiltless men may feel
The felon's iron, say, and scorn the mark
Of what they are not. Most illogical
Irrational nature of our womanhood,
That blushes one way, feels another way,
And prays, perhaps, another! After all,
We cannot be the equal of the male,
Who rules his blood a little.
I blushed indeed, as if I loved the man,
And her incisive smile, accrediting
That treason of false witness in my blush,
Did bow me downward like a swathe of grass
Below its level that struck me,–I attest
The conscious skies and all their daily suns,
I think I loved him not . . nor then, nor since . .
Nor ever. Do we love the schoolmaster,
Being busy in the woods? much less, being poor,
The overseer of the parish? Do we keep
Our love, to pay our debts with?
White and cold
I grew next moment. As my blood recoiled
From that imputed ignominy, I made
My heart great with it. Then, at last I spoke,–
Spoke veritable words, but passionate,
Too passionate perhaps . . ground up with sobs
To shapeless endings. She let fall my hands,
And took her smile off, in sedate disgust,
As peradventure she had touched a snake,–
A dead snake, mind!–and, turning round, replied
'We'll leave Italian manners, if you please.
I think you had an English father, child,
And ought to find it possible to speak
A quiet 'yes' or 'no,' like English girls,
Without convulsions. In another month
We'll take another answer . . no, or yes.'
With that she left me in the garden-walk.
I had a father! yes, but long ago–
How long it seemed that moment!–Oh, how far,
How far and safe, God, dost thou keep thy saints
When once gone from us! We may call against
The lighted windows of thy fair June-heaven
Where all the souls are happy,–and not one,
Not even my father, look from work or play
To ask, 'Who is it that cries after us,
Below there, in the dusk?' Yet formerly
He turned his face upon me quick enough,
If I said 'father.' Now I might cry loud;
The little lark reached higher with his song
Than I with crying. Oh, alone, alone,–
Not troubling any in heaven, nor any on earth,
I stood there in the garden, and looked up
The deaf blue sky that brings the roses out
On such June mornings.
You who keep account
Of crisis and transition in this life,
Set down the first time Nature says plain 'no'
To some 'yes' in you, and walks over you
In gorgeous sweeps of scorn. We all begin
By singing with the birds, and running fast
With June-days, hand in hand: but once, for all,
The birds must sing against us, and the sun
Strike down upon us like a friend's sword caught
By an enemy to slay us, while we read
The dear name on the blade which bites at us!–
That's bitter and convincing: after that
We seldom doubt that something in the large
Smooth order of creation, though no more
Than haply a man's footstep, has gone wrong.
Some tears fell down my cheeks, and then I smiled,
As those smile who have no face in the world
To smile back to them. I had lost a friend
In Romney Leigh; the thing was sure–a friend,
Who had looked at me most gently now and then,
And spoken of my favourite books . . 'our books' . .
With such a voice! Well, voice and look were now
More utterly shut out from me, I felt,
Than even my father's. Romney now was turned
To a benefactor, to a generous man,
Who had tied himself to marry . . me, instead
Of such a woman, with low timorous lids
He lifted with a sudden word one day,
And left, perhaps, for my sake.–Ah, self-tied
By a contract,–male Iphigenia, bound
At a fatal Aulis, for the winds to change,
(But loose him–they'll not change;) he well might seem
A little cold and dominant in love!
He had a right to be dogmatical,
This poor, good Romney. Love, to him, was made
A simple law-clause. If I married him,
I would not dare to call my soul my own,
Which so he had bought and paid for: every thought
And every heart-beat down there in the bill,–
Not one found honestly deductible
From any use that pleased him! He might cut
My body into coins to give away
Among his other paupers; change my sons,
While I stood dumb as Griseld, for black babes
Or piteous foundlings; might unquestioned set
My right hand teaching in the Ragged Schools,
My left hand washing in the Public Baths,
What time my angel of the Ideal stretched
Both his to me in vain! I could not claim
The poor right of a mouse in a trap, to squeal.
And take so much as pity, from myself.
Farewell, good Romney! if I loved you even,
I could but ill afford to let you be
So generous to me. Farewell, friend, since friend
Betwixt us two, forsooth, must be a word
So heavily overladen. And, since help
Must come to me from those who love me not,
Farewell, all helpers–I must help myself,
And am alone from henceforth.–Then I stooped,
And lifted the soiled garland from the ground,
And set it on my head as bitterly
As when the Spanish king did crown the bones
Of his dead love. So be it. I preserve
That crown still,–in the drawer there! 'twas the first;
The rest are like it;–those Olympian crowns,
We run for, till we lose sight of the sun
In the dust of the racing chariots!
Before the evening fell, I had a note
Which ran,–'Aurora, sweet Chaldean, you read
My meaning backward like your eastern books,
While I am from the west, dear. Read me now
A little plainer. Did you hate me quite
But yesterday? I loved you for my part;
I love you. If I spoke untenderly
This morning, my beloved, pardon it;
And comprehend me that I loved you so,
I set you on the level of my soul,
And overwashed you with the bitter brine
Of some habitual thoughts. Henceforth, my flower,
Be planted out of reach of any such,
And lean the side you please, with all your leaves!
Write woman's verses and dream woman's dreams;
But let me feel your perfume in my home,
To make my sabbath after working-days;
Bloom out your youth beside me,–be my wife.'
I wrote in answer–'We, Chaldeans, discern
Still farther than we read. I know your heart
And shut it like the holy book it is,
Reserved for mild-eyed saints to pore upon
Betwixt their prayers at vespers. Well, you're right,
I did not surely hate you yesterday;
And yet I do not love you enough to-day
To wed you, cousin Romney. Take this word,
And let it stop you as a generous man
From speaking farther. You may tease, indeed,
And blow about my feelings, or my leaves,–
And here's my aunt will help you with east winds,
And break a stalk, perhaps, tormenting me;
But certain flowers grow near as deep as trees,
And, cousin, you'll not move my root, not you,
With all your confluent storms. Then let me grow
Within my wayside hedge, and pass your way!
This flower has never as much to say to you
As the antique tomb which said to travellers, 'Pause,
'Siste, viator. Ending thus, I signed.
The next week passed in silence, so the next,
And several after: Romney did not come,
Nor my aunt chide me. I lived on and on,
As if my heart were kept beneath a glass,
And everybody stood, all eyes and ears,
To see and hear it tick. I could not sit,
Nor walk, nor take a book, nor lay it down,
Nor sew on steadily, nor drop a stitch
And a sigh with it, but I felt her looks
Still cleaving to me, like the sucking asp
To Cleopatra's breast, persistently
Through the intermittent pantings. Being observed,
When observation is not sympathy,
Is just being tortured. If she said a word,
A 'thank you,' or an 'if it please you, dear.'
She meant a commination, or, at best,
An exorcism against the devildom
Which plainly held me. So with all the house.
Susannah could not stand and twist my hair,
Without such glancing at the looking-glass
To see my face there, that she missed the plait:
And John,–I never sent my plate for soup,
Or did not send it, but the foolish John
Resolved the problem, 'twixt his napkined thumbs,
Of what was signified by taking soup
Or choosing mackerel. Neighbours, who dropped in
On morning visits, feeling a joint wrong,
Smiled admonition, sate uneasily,
And talked with measured, emphasised reserve,
Of parish news, like doctors to the sick,
When not called in,–as if, with leave to speak,
They might say something. Nay, the very dog
Would watch me from his sun-patch on the floor,
In alternation with the large black fly
Not yet in reach of snapping. So I lived.
A Roman died so: smeared with honey, teased
By insects, stared to torture by the noon:
And many patient souls 'neath English roofs
Have died like Romans. I, in looking back,
Wish only, now, I had borne the plague of all
With meeker spirits than were rife in Rome.
For, on the sixth week, the dead sea broke up,
Dashed suddenly through beneath the heel of Him
Who stands upon the sea and earth, and swears
Time shall be nevermore. The clock struck nine
That morning, too,–no lark was out of tune;
The hidden farms among the hills, breathed straight
Their smoke toward heaven; the lime-trees scarcely stirred
Beneath the blue weight of the cloudless sky,
Though still the July air came floating through
The woodbine at my window, in and out,
With touches of the out-door country-news
For a bending forehead. There I sate, and wished
That morning-truce of God would last till eve,
Or longer. 'Sleep,' I thought, 'late sleepers,–sleep,
And spare me yet the burden of your eyes.'
Then, suddenly, a single ghastly shriek
Tore upwards from the bottom of the house.
Like one who wakens in a grave and shrieks,
The still house seemed to shriek itself alive,
And shudder through its passages and stairs
With slam of doors and clash of bells.–I sprang,
I stood up in the middle of the room,
And there confronted at my chamber-door,
A white face,–shivering, ineffectual lips.
'Come, come,' they tried to utter, and I went;
As if a ghost had drawn me at the point
Of a fiery finger through the uneven dark,
I went with reeling footsteps down the stair.
Nor asked a question.
There she sate, my aunt,–
Bolt upright in the chair beside her bed,
Whose pillow had no dint! she had used no bed
For that night's sleeping . . yet slept well. My God
The dumb derision of that grey, peaked face
Concluded something grave against the sun,
Which filled the chamber with its July burst
When Susan drew the curtains, ignorant
Of who sate open-eyed behind her. There,
She sate . . it sate . . we said 'she' yesterday . .
And held a letter with unbroken seal,
As Susan gave it to her hand last night:
All night she had held it. If its news referred
To duchies or to dunghills, not an inch
She'd budge, 'twas obvious, for such worthless odds:
Nor, though the stars were suns, and overburned
Their spheric limitations, swallowing up
Like wax the azure spaces, could they force
Those open eyes to wink once. What last sight
Had left them blank and flat so,–drawing out
The faculty of vision from the roots,
As nothing more, worth seeing, remained behind?
Were those the eyes that watched me, worried me?
That dogged me up and down the hours and days,
A beaten, breathless, miserable soul?
And did I pray, a half hour back, but so,
To escape the burden of those eyes . . those eyes?
'Sleep late' I said.–
Why now, indeed, they sleep.
God answers sharp and sudden on some prayers,
And thrusts the thing we have prayed for in our face,
A gauntlet with a gift in't. Every wish
Is like a prayer . . With God.
I had my wish,–
To read and meditate the thing I would,
To fashion all my life upon my thought,
And marry, or not marry. Henceforth, none
Could disapprove me, vex me, hamper me.
Full ground-room, in this desert newly made,
For Babylon or Balbec,–when the breath,
Just choked with sand, returns, for building towns!
The heir came over on the funeral day,
And we two cousins met before the dead,
With two pale faces. Was it death or life
That moved us? When the will was read and done,
The official guest and witnesses withdrawn,
We rose up in a silence almost hard,
And looked at one another. Then I said,
'Farewell, my cousin.'
But he touched, just touched
My hatstrings tied for going, (at the door
The carriage stood to take me) and said low,
His voice a little unsteady through his smile,
'Is there time,' I asked,
'In these last days of railroads, to stop short
Like Cæsar's chariot (weighing half a ton)
On the Appian road for morals?'
'There is time,'
He answered grave, 'for necessary words,
Inclusive, trust me, of no epitaph
On man or act, my cousin. We have read
A will, which gives you all the personal goods
And funded monies of your aunt.'
Her memory for it. With three hundred pounds
We buy in England even, clear standing-room
To stand and work in. Only two hours since,
I fancied I was poor.'
'And cousin, still
You're richer than you fancy. The will says,
Three hundred pounds, and any other sum
Of which the said testatrix dies possessed.
I say she died possessed of other sums.'
'Dear Romney, need we chronicle the pence?
I'm richer than I thought–that's evident.
'Listen rather. You've to do
With business and a cousin,' he resumed,
'And both, I fear, need patience. Here's the fact.
The other sum (there is another sum,
Unspecified in any will which dates
After possession, yet bequeathed as much
And clearly as those said three hundred pounds)
Is thirty thousand. You will have it paid
When? . . where? My duty troubles you with words.'
He struck the iron when the bar was hot;
No wonder if my eyes sent out some sparks.
'Pause there! I thank you. You are delicate
In glosing gifts;–but I, who share your blood,
Am rather made for giving, like yourself,
Than taking, like your pensioners. Farewell.'
He stopped me with a gesture of calm pride.
'A Leigh,' he said, 'gives largesse and gives love,
But gloses neither: if a Leigh could glose,
He would not do it, moreover, to a Leigh,
With blood trained up along nine centuries
To hound and hate a lie, from eyes like yours.
And now we'll make the rest as clear; your aunt
Possessed these monies.'
'You'll make it clear,
My cousin, as the honour of us both,
Or one of us speaks vainly–that's not I.
My aunt possessed this sum,–inherited
From whom, and when? bring documents, prove dates.'
'Why now indeed you throw your bonnet off.
As if you had time left for a logarithm!
The faith's the want. Dear cousin, give me faith,
And you shall walk this road with silken shoes,
As clean as any lady of our house
Supposed the proudest. Oh, I comprehend
The whole position from your point of sight.
I oust you from your father's halls and lands,
And make you poor by getting rich–that's law;
Considering which, in common circumstance,
You would not scruple to accept from me
Some compensation, some sufficiency
Of income–that were justice; but, alas,
I love you . . that's mere nature!–you reject
My love . . that's nature also;–and at once,
You cannot, from a suitor disallowed,
A hand thrown back as mine is, into yours
Receive a doit, a farthing, . . not for the world!
That's etiquette with women, obviously
Exceeding claim of nature, law, and right,
Unanswerable to all. I grant, you see,
The case as you conceive it,–leave you room
To sweep your ample skirts of womanhood;
While, standing humbly squeezed against the wall,
I own myself excluded from being just,
Restrained from paying indubitable debts,
Because denied from giving you my soul–
That's my fortune!–I submit to it
As if, in some more reasonable age,
'Twould not be less inevitable. Enough.
You'll trust me, cousin, as a gentleman,
To keep your honour, as you count it, pure,–
Your scruples (just as if I thought them wise)
Safe and inviolate from gifts of mine.'
I answered mild but earnest. 'I believe
In no one's honour which another keeps,
Nor man's nor woman's. As I keep, myself,
My truth and my religion, I depute
No father, though I had one this side death,
Nor brother, though I had twenty, much less you,
Though twice my cousin, and once Romney Leigh,
To keep my honour pure. You face, today,
A man who wants instruction, mark me, not
A woman who wants protection. As to a man,
Show manhood, speak out plainly, be precise
With facts and dates. My aunt inherited
This sum, you say–'
'I said she died possessed
Of this, dear cousin.'
'Not by heritage.
Thank you: we're getting to the facts at last.
Perhaps she played at commerce with a ship
Which came in heavy with Australian gold?
Or touched a lottery with her finger-end,
Which tumbled on a sudden into her lap
Some old Rhine tower or principality?
Perhaps she had to do with a marine
Sub-transatlantic railroad, which pre-pays
As well as pre-supposes? or perhaps
Some stale ancestral debt was after-paid
By a hundred years, and took her by surprise?–
You shake your head my cousin; I guess ill.'
'You need not guess, Aurora, nor deride,
The truth is not afraid of hurting you.
You'll find no cause, in all your scruples, why
Your aunt should cavil at a deed of gift
'Twixt her and me.'
'I thought so–ah! a gift.'
'You naturally thought so,' he resumed.
'A very natural gift.'
'A gift, a gift!
Her individual life being stranded high
Above all want, approaching opulence,
Too haughty was she to accept a gift
Without some ultimate aim: ah, ah, I see,–
A gift intended plainly for her heirs,
And so accepted . . if accepted . . ah,
Indeed that might be; I am snared perhaps,
Just so. But, cousin, shall I pardon you,
If thus you have caught me with a cruel springe?'
He answered gently, 'Need you tremble and pant
Like a netted lioness? is't my fault, mine,
That you're a grand wild creature of the woods,
And hate the stall built for you? Any way,
Though triply netted, need you glare at me?
I do not hold the cords of such a net,
You're free from me, Aurora!'
'Now may God
Deliver me from this strait! This gift of yours
Was tendered . . when? accepted . . when?' I asked.
'A month . . a fortnight since? Six weeks ago
It was not tendered. By a word she dropped,
I know it was not tendered nor received.
When was it? bring your dates.'
'What matters when?
A half-hour ere she died, or a half-year,
Secured the gift, maintains the heritage
Inviolable with law. As easy pluck
The golden stars from heaven's embroidered stole,
To pin them on the grey side of this earth,
As make you poor again, thank God.'
Nor clean again from henceforth, you thank God?
Well, sir–I ask you . . I insist at need . .
Vouchsafe the special date, the special date.'
'The day before her death-day,' he replied,
'The gift was in her hands. We'll find that deed,
And certify that date to you.'
Who has climbed a mountain-height and carried up
His own heart climbing, panting in his throat
With the toil of the ascent, takes breath at last,
Looks back in triumph–so I stood and looked:
'Dear cousin Romney, we have reached the top
Of this steep question, and may rest, I think.
But first, I pray you pardon, that the shock
And surge of natural feeling and event
Had made me oblivious of acquainting you
That this, this letter . . unread, mark,–still sealed,
Was found enfolded in the poor dead hand:
That spirit of hers had gone beyond the address,
Which could not find her though you wrote it clear.–
I know your writing, Romney,–recognise
The open-hearted A, the liberal sweep
Of the G. Now listen,–let us understand;
You will not find that famous deed of gift,
Unless you find it in the letter here,
Which, not being mine, I give you back.–Refuse
To take the letter? well then–you and I,
As writer and as heiress, open it
Together, by your leave.–Exactly so:
The words in which the noble offering's made,
Are nobler still, my cousin; and, I own,
The proudest and most delicate heart alive,
Distracted from the measure of the gift
By such a grace in giving, might accept
Your largesse without thinking any more
Of the burthen of it, than King Solomon
Considered, when he wore his holy ring
Charactered over with the ineffable spell,
How many carats of fine gold made up
Its money-value. So, Leigh gives to Leigh–
Or rather, might have given, observe!–for that's
The point we come to. Here's a proof of gift,
But here's no proof, sir, of acceptancy,
But rather, disproof. Death's black dust, being blown,
Infiltrated through every secret fold
Of this sealed letter by a puff of fate,
Dried up for ever the fresh-written ink,
Annulled the gift, disutilised the grace,
And left these fragments.'
As I spoke, I tore
The paper up and down, and down and up
And crosswise, till it fluttered from my hands,
As forest-leaves, stripped suddenly and rapt
By a whirlwind on Valdarno, drop again,
Drop slow, and strew the melancholy ground
Before the amazed hills . . why, so, indeed,
I'm writing like a poet, somewhat large
In the type of the image,–and exaggerate
A small thing with a great thing, topping it!–
But then I'm thinking how his eyes looked . . his
With what despondent and surprised reproach!
I think the tears were in them as he looked–
I think the manly mouth just trembled. Then
He broke the silence.
'I may ask, perhaps,
Although no stranger . . only Romney Leigh,
Which means still less . . than Vincent Carrington . .
Your plans in going hence, and where you go.
This cannot be a secret.'
'All my life
Is open to you, cousin. I go hence
To London, to the gathering-place of souls,
To live mine straight out, vocally, in books;
Harmoniously for others, if indeed
A woman's soul, like man's, be wide enough
To carry the whole octave (that's to prove)
Or, if I fail, still, purely for myself.
Pray God be with me, Romney.'
'Ah, poor child,
Who fight against the mother's 'tiring hand,
And choose the headsman's! May God change his world
For your sake, sweet, and make it mild as heaven,
And juster than I have found you!'
But I paused.
'And you, my cousin?'–
'I,' he said,–'you ask?
You care to ask? Well, girls have curious minds,
And fain would know the end of everything,
Of cousins, therefore, with the rest.
For me, Aurora, I've my work; you know my work;
And having missed this year some personal hope,
I must beware the rather that I miss
No reasonable duty. While you sing
Your happy pastorals of the meads and trees,
Bethink you that I go to impress and prove
On stifled brains and deafened ears, stunned deaf,
Crushed dull with grief, that nature sings itself,
And needs no mediate poet, lute or voice,
To make it vocal. While you ask of men
Your audience, I may get their leave perhaps
For hungry orphans to say audibly
'We're hungry, see,'–for beaten and bullied wives
To hold their unweaned babies up in sight,
Whom orphanage would better; and for all
To speak and claim their portion . . by no means
Of the soil, . . but of the sweat in tilling it,–
Since this is now-a-days turned privilege,
To have only God's curse on us, and not man's
Such work I have for doing, elbow-deep
In social problems,–as you tie your rhymes,
To draw my uses to cohere with needs,
And bring the uneven world back to its round;
Or, failing so much, fill up, bridge at least
To smoother issues, some abysmal cracks
And feuds of earth, intestine heats have made
To keep men separate,–using sorry shifts
Of hospitals, almshouses, infant schools,
And other practical stuff of partial good,
You lovers of the beautiful and whole,
Despise by system.'
'I despise? The scorn
Is yours, my cousin. Poets become such,
Through scorning nothing. You decry them for
The good of beauty, sung and taught by them,
While they respect your practical partial good
As being a part of beauty's self. Adieu!
When God helps all the workers for his world,
The singers shall have help of Him, not last.'
He smiled as men smile when they will not speak
Because of something bitter in the thought;
And still I feel his melancholy eyes
Look judgment on me. It is seven years since:
I know not if 'twas pity or 'twas scorn
Has made them so far-reaching: judge it ye
Who have had to do with pity more than love,
And scorn than hatred. I am used, since then,
To other ways, from equal men. But so,
Even so, we let go hands, my cousin and I,
And, in between us, rushed the torrent-world
To blanch our faces like divided rocks,
And bar for ever mutual sight and touch
Except through swirl of spray and all that roar.
After All These
after all these
your strange silence
may soon become familiar
and there will be ease
in this empty room
All These Poems I Have Written/ What Are They?
ALL THESE POEMS I HAVE WRITTEN/ WHAT ARE THEY?
All these poems I have written
What are they?
What do they give?
I wait in the darkness
And know the morning light will come
But will it ever come
For my poetry?
All These Words/All These Years
ALL THESE WORDS/ ALL THESE YEARS
All these words
All these years
And what do they mean?
The beauty of God’s world goes on
It will go on when I am long gone
Have I added anything at all?
The beauty of God’s world goes on
It will go on when I am long gone.
All These Universes And Distances
ALL THESE UNIVERSES AND DISTANCES
All these universes and distances-
All these places we will never know-
All these worlds forever beyond us-
And we small and lonely,
One little earth in who knows how many great universes-
What will become of us?
What are we meant to be?
It is too much for us alone to see-
God, Help us Please.
All These Poems Taken Together / Don't Make One Good Day's Pay
All these poems taken together
Do not make one good day's pay-
A lifetime of struggle
for the wages of the soul onl-
And the real world
that impossible thing
with its never- ending demands
mocking me -
The small failure who could never make much money,
But could always write at night
more words which said
Beauty and Love and Hope
Somehow will prevail
even through the Poverty which demeans.
We Are All Going To Die/ And It Does Not Matter How Good
WE ARE ALL GOING TO DIE/
We are all going to die
And it does not matter how good you are
Or how strong you are
Or how great you are
Or how kind you are
Or how wise you are
Or whatever you are
We are all going to die
And go away forever-
And I walking here
With the pride of my poem
And the pride of my name
And the anguish of what I have done and not done
Will like everyone else
Go away forever-
Whether I have written this poem or not.
All These Ironies And Inner Pains
ALL THESE IRONIES AND INNER PAINS
All these ironies and inner pains-
All these sad reflections-
The endless inner contradictions-
All this joy that suddenly comes
To save the morning light-
All this life which means so much
And means it seems nothing in the end-
All these longings and meanings
I bear with me each day-
And write in little lines
Which God I pray
Will never cast away
But rather reread to no end of Time
Oh Life Oh Light oh Poet’s dream Sublime.
Sonnet 66: Tired with all these, for restful death I cry
Tired with all these, for restful death I cry,
As to behold desert a beggar born,
And needy nothing trimmed in jollity,
And purest faith unhappily forsworn,
And gilded honour shamefully misplaced,
And maiden virtue rudely strumpeted,
And right perfection wrongfully disgraced,
And strength by limping sway disablèd
And art made tongue-tied by authority,
And folly doctor-like controlling skill,
And simple truth miscalled simplicity,
And captive good attending captain ill.
Tired with all these, from these would I be gone,
Save that to die, I leave my love alone.