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Zahle

Dig Musen gav en Lyre til at spille,
Men Du — Du tier næsten ganske stille.

poem by Hans Christian Andersen
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Confessio Amantis. Explicit Liber Septimus

Incipit Liber Octavus

Que favet ad vicium vetus hec modo regula confert,
Nec novus e contra qui docet ordo placet.
Cecus amor dudum nondum sua lumina cepit,
Quo Venus impositum devia fallit iter.

------------------------------------ -----------------------------------------------
The myhti god, which unbegunne
Stant of himself and hath begunne
Alle othre thinges at his wille,
The hevene him liste to fulfille
Of alle joie, where as he
Sit inthronized in his See,
And hath hise Angles him to serve,
Suche as him liketh to preserve,
So that thei mowe noght forsueie:
Bot Lucifer he putte aweie,
With al the route apostazied
Of hem that ben to him allied,
Whiche out of hevene into the helle
From Angles into fendes felle;
Wher that ther is no joie of lyht,
Bot more derk than eny nyht
The peine schal ben endeles;
And yit of fyres natheles
Ther is plente, bot thei ben blake,
Wherof no syhte mai be take.
Thus whan the thinges ben befalle,
That Luciferes court was falle
Wher dedly Pride hem hath conveied,
Anon forthwith it was pourveied
Thurgh him which alle thinges may;
He made Adam the sexte day
In Paradis, and to his make
Him liketh Eve also to make,
And bad hem cresce and multiplie.
For of the mannes Progenie,
Which of the womman schal be bore,
The nombre of Angles which was lore,
Whan thei out fro the blisse felle,
He thoghte to restore, and felle
In hevene thilke holy place
Which stod tho voide upon his grace.
Bot as it is wel wiste and knowe,
Adam and Eve bot a throwe,
So as it scholde of hem betyde,
In Paradis at thilke tyde
Ne duelten, and the cause why,
Write in the bok of Genesi,

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poem by John Gower
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Confessio Amantis. Explicit Liber Secundus

Incipit Liber Tercius

Ira suis paribus est par furiis Acherontis,
Quo furor ad tempus nil pietatis habet.
Ira malencolicos animos perturbat, vt equo
Iure sui pondus nulla statera tenet.
Omnibus in causis grauat Ira, set inter amantes,
Illa magis facili sorte grauamen agit:
Est vbi vir discors leuiterque repugnat amori,
Sepe loco ludi fletus ad ora venit.

----------------------------------- ------------------------------------------------

If thou the vices lest to knowe,
Mi Sone, it hath noght ben unknowe,
Fro ferst that men the swerdes grounde,
That ther nis on upon this grounde,
A vice forein fro the lawe,
Wherof that many a good felawe
Hath be distraght be sodein chance;
And yit to kinde no plesance
It doth, bot wher he most achieveth
His pourpos, most to kinde he grieveth,
As he which out of conscience
Is enemy to pacience:
And is be name on of the Sevene,
Which ofte hath set this world unevene,
And cleped is the cruel Ire,
Whos herte is everemore on fyre
To speke amis and to do bothe,
For his servantz ben evere wrothe.
Mi goode fader, tell me this:
What thing is Ire? Sone, it is
That in oure englissh Wrathe is hote,
Which hath hise wordes ay so hote,
That all a mannes pacience
Is fyred of the violence.
For he with him hath evere fyve
Servantz that helpen him to stryve:
The ferst of hem Malencolie
Is cleped, which in compaignie
An hundred times in an houre
Wol as an angri beste loure,
And noman wot the cause why.
Mi Sone, schrif thee now forthi:
Hast thou be Malencolien?
Ye, fader, be seint Julien,
Bot I untrewe wordes use,
I mai me noght therof excuse:
And al makth love, wel I wot,

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poem by John Gower
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The Tale of Gamelyn

Fitt 1

Lithes and listneth and harkeneth aright,
And ye shul here of a doughty knyght;
Sire John of Boundes was his name,
He coude of norture and of mochel game.
Thre sones the knyght had and with his body he wan,
The eldest was a moche schrewe and sone bygan.
His brether loved wel her fader and of hym were agast,
The eldest deserved his faders curs and had it atte last.
The good knight his fadere lyved so yore,
That deth was comen hym to and handled hym ful sore.
The good knyght cared sore sik ther he lay,
How his children shuld lyven after his day.
He had bene wide where but non husbonde he was,
Al the londe that he had it was purchas.
Fayn he wold it were dressed amonge hem alle,
That eche of hem had his parte as it myght falle.
Thoo sente he in to contrey after wise knyghtes
To helpen delen his londes and dressen hem to-rightes.
He sent hem word by letters thei shul hie blyve,
If thei wolle speke with hym whilst he was alyve.

Whan the knyghtes harden sik that he lay,
Had thei no rest neither nyght ne day,
Til thei come to hym ther he lay stille
On his dethes bedde to abide goddys wille.
Than seide the good knyght seke ther he lay,
'Lordes, I you warne for soth, without nay,
I may no lenger lyven here in this stounde;
For thorgh goddis wille deth droueth me to grounde.'
Ther nas noon of hem alle that herd hym aright,
That thei ne had routh of that ilk knyght,
And seide, 'Sir, for goddes love dismay you nought;
God may don boote of bale that is now ywrought.'
Than speke the good knyght sik ther he lay,
'Boote of bale God may sende I wote it is no nay;
But I beseche you knyghtes for the love of me,
Goth and dresseth my londes amonge my sones thre.
And for the love of God deleth not amyss,
And forgeteth not Gamelyne my yonge sone that is.
Taketh hede to that oon as wel as to that other;
Seelde ye seen eny hier helpen his brother.'

Thoo lete thei the knyght lyen that was not in hele,
And wenten into counselle his londes for to dele;
For to delen hem alle to on that was her thought.
And for Gamelyn was yongest he shuld have nought.
All the londe that ther was thei dalten it in two,
And lete Gamelyne the yonge without londe goo,

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poem by Anonymous Olde English
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Confessio Amantis. Explicit Liber Primus

Incipit Liber Secundus

Inuidie culpa magis est attrita dolore,
Nam sua mens nullo tempore leta manet:
Quo gaudent alii, dolet ille, nec vnus amicus
Est, cui de puro comoda velle facit.
Proximitatis honor sua corda veretur, et omnis
Est sibi leticia sic aliena dolor.
Hoc etenim vicium quam sepe repugnat amanti,
Non sibi, set reliquis, dum fauet ipsa Venus.
Est amor ex proprio motu fantasticus, et que
Gaudia fert alius, credit obesse sibi.

Now after Pride the secounde
Ther is, which many a woful stounde
Towardes othre berth aboute
Withinne himself and noght withoute;
For in his thoght he brenneth evere,
Whan that he wot an other levere
Or more vertuous than he,
Which passeth him in his degre;
Therof he takth his maladie:
That vice is cleped hot Envie.
Forthi, my Sone, if it be so
Thou art or hast ben on of tho,
As forto speke in loves cas,
If evere yit thin herte was
Sek of an other mannes hele?
So god avance my querele,
Mi fader, ye, a thousend sithe:
Whanne I have sen an other blithe
Of love, and hadde a goodly chiere,
Ethna, which brenneth yer be yere,
Was thanne noght so hot as I
Of thilke Sor which prively
Min hertes thoght withinne brenneth.
The Schip which on the wawes renneth,
And is forstormed and forblowe,
Is noght more peined for a throwe
Than I am thanne, whanne I se
An other which that passeth me
In that fortune of loves yifte.
Bot, fader, this I telle in schrifte,
That is nowher bot in o place;
For who that lese or finde grace
In other stede, it mai noght grieve:
Bot this ye mai riht wel believe,
Toward mi ladi that I serve,
Thogh that I wiste forto sterve,

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poem by John Gower
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Marts

'Livets Frihed, Jordens Baand,
Kamp imellem Form og Aand.'

*
Mægtigt Vaarens Pulse banke,
Dog er det saa kold en Tid;
See, imellem Form og Tanke
Viser sig den store Strid;
Aaret giver i det Mindre,
Hvad i Secler Verden gav,
Hvad du seer, hvor Stjerner tindre,
Og i Oldtids sjunkne Grav,
Livets Frihed, Jordens Baand,
Kamp imellem Form og Aand.
*
Jorden.
Ton høit i Tidens Kamp mit stolte Qvad!
En Verden være mig mit Nodeblad,
Urbjergene, som dybt grundfæsted' staae,
De er' de sorte Streger, sat' derpaa,

Og hver Forstening, hvert et Lag deri,
Er Noden til den stolte Melodie.
Hvert Mammuthsdyr, hver Blomst i Stenen bundet
Os synger om et Liv, som er forsvundet,
Om Tidens Stræben, Tidens snevre Baand,
Om Kampen mellem Formerne og Aand.

Hvo sprængte Himlen med sit Stjernetal,
Den vidtudstrakte Ymers Pandeskal,
Den høie Himmelhvælving i sin Skranke -
Hvo, uden Aanden med sin Flamme-Tanke?
Copernikus gav Jorden Liv og Gang,
Stolt alle Sphærerne i Rummet sang,
De gamle Former bort som Avner fløi,
Og Verden blev saa navnløs stor og høi.

Den vilde Søgang bryder stolt hver Skranke,
Og Klippen brister, som den skjøre Planke,
Sø bliver Land og Landet atter Sø,
Men dobbelt skjøn sig reiser Ø ved Ø,
Det indre Liv sig lader ei betvinge.
See! Skovene fra Jordens Muld fremspringe,
Fixstjernens Skjær naaer ned til Jordens Bugt,
Skjøndt Secler svinde i dens snare Flugt,
Men Rummet ei kan Kraftens Straale dæmpe,
Forgjæves Titans Børn mod Himlen kjæmpe.
Brænd Byer af, riv ned med Tiger-Kloe,
Strøe Salt i Gruset, at ei Græs skal groe! -
Dog reiser Aanden atter Steen ved Steen,

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poem by Hans Christian Andersen
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Confessio Amantis. Explicit Liber Tercius

Incipit Liber Quartus

Dicunt accidiam fore nutricem viciorum,
Torpet et in cunctis tarda que lenta bonis:
Que fieri possent hodie transfert piger in cras,
Furatoque prius ostia claudit equo.
Poscenti tardo negat emolumenta Cupido,
Set Venus in celeri ludit amore viri.

Upon the vices to procede
After the cause of mannes dede,
The ferste point of Slowthe I calle
Lachesce, and is the chief of alle,
And hath this propreliche of kinde,
To leven alle thing behinde.
Of that he mihte do now hier
He tarieth al the longe yer,
And everemore he seith, 'Tomorwe';
And so he wol his time borwe,
And wissheth after 'God me sende,'
That whan he weneth have an ende,
Thanne is he ferthest to beginne.
Thus bringth he many a meschief inne
Unwar, til that he be meschieved,
And may noght thanne be relieved.
And riht so nowther mor ne lesse
It stant of love and of lachesce:
Som time he slowtheth in a day
That he nevere after gete mai.
Now, Sone, as of this ilke thing,
If thou have eny knowleching,
That thou to love hast don er this,
Tell on. Mi goode fader, yis.
As of lachesce I am beknowe
That I mai stonde upon his rowe,
As I that am clad of his suite:
For whanne I thoghte mi poursuite
To make, and therto sette a day
To speke unto the swete May,
Lachesce bad abide yit,
And bar on hond it was no wit
Ne time forto speke as tho.
Thus with his tales to and fro
Mi time in tariinge he drowh:
Whan ther was time good ynowh,
He seide, 'An other time is bettre;
Thou schalt mowe senden hire a lettre,
And per cas wryte more plein
Than thou be Mowthe durstest sein.'

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poem by John Gower
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I Dig Love

I dig love
I dig love
I dig love
Hm, I dig love in the morning
I dig love in the evening
I dig love and I want you to know I dig love
I love dig
I love dig
I love dig
Hm, I love dig in the morning
I love dig every evening
I dig love and I want you to know I dig love
Small love, big love, I dont care
Loves all good love to me
Left love, right love, anywhere love
Theres a rare love, come on and get it, its free
I dig love
I dig love
I dig love
Hm, I dig love in the morning
I dig love in the evening
I dig love and I want you to know I dig love
Bought love, short love, in any port
Loves always there to see
Make love, take love, but you should give love
And try to live love, come on thats where you should be
I dig love
I dig love
I dig love
Hm, I dig love in the morning
I dig love in the evening
I dig love and I want you to know I dig love
Yes, I want you to know I dig love
Yes, I want you to know I dig love
To know I dig love
Yes, I do
I dig love (repeat and fade)

song performed by George Harrison
Added by Lucian Velea
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June

'Glemt er nu Vaarens Kamp og Vinter-Sorgen,
Til Glæde sig forvandler hvert et Suk.
Skjøn som en Brud, den anden Bryllups-Morgen,
Ei længer Barn, og dog saa ung og smuk,
Den skjønne Junimaaned til os kommer;
Det er Skærsommer! -

*
De høie Popler hæve sig saa slanke,
I Hyldetræet qviddrer Fuglen smukt.
Paa Gjærdet groer den grønne Humle-Ranke,
Og Æble-Blomstret former sig til Frugt.
Den varme Sommerluft fra Skyen strømmer,
Sødt Hjertet drømmer!

Paa Engen slaae de Græs; hør, Leen klinger.
Paa Himlen smukke Sommerskyer staae.
Og Kløvermarken Røgelse os svinger,
Mens høit i Choret alle Lærker slaae.
- Med Vandringsstav hist Ungersvenden kommer
Hjem i Skærsommer.

Ungersvenden.
Alt jeg Kirketaarnet øiner,
Spiret kneiser stolt derpaa.
Og hvor Marken hist sig høiner,
End de fire Pile staae.
Her er Skoven. Store Rødder
Før af Træerne der laae.
Her, som Dreng, jeg plukked' Nødder,
Og trak Jordbær paa et Straa!
- Barndoms Minder mig besjæle!
Jeg vil flyve, jeg vil dvæle!
Grønne Skov, min Barndoms Ven,
Kan Du kjende mig igjen?
Grønne Hæk, du brune Stamme,
Jeg, som før, er end den samme,
Har vel seet og hørt lidt meer,
Ellers Du den Samme seer! -
Her er Pladsen end med Vedet,
Godt jeg kjender Parken der!
Her er Stenten tæt ved Ledet,
Gud, hvor lille den dog er!
Alt jeg kjender her saa godt,
Men det er saa nært, saa smaat -
Det var stort, da jeg var liden,
Jeg er bleven større siden! -
- Lille Fugl paa grønne Qvist,
Saae Du mig derude hist,

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poem by Hans Christian Andersen
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November

'Tredje Reeb ind! - - Op at beslaae Mersseilet! -
Ha, alle Djævle, hvilken Nat! -'

*
Nøgent, øde Sted paa Jyllands Vestkyst.
(Det er Nat og Maaneskin; Skyerne jage hen over det oprørte Hav).

En Skare onde Natur-Aander mødes, de leire sig i Sandet.

Den Første.
Her November har sin Throne,
Hvilken deilig Dandseplads!
Storm og Hav er vort Orchester.
Hør dog, hvilket lystigt Stykke!
Mine Been er Hvirvel-Vinde;
Kom, imens de Andre sladdre
Om de natlige Bedrifter.

Den Anden.
Dette Sted især jeg ynder.
Om en herlig Spas det minder!
See I [rettet fra: i] der det løse Qviksand?
Det er flere Aar nu siden,
Men som nu, just i November,
Kom en lystig Brudeskare;
Klarinet og Violiner
Klang heel lysteligt fra Vognen,
Hvor med Silkebaand om [rettet fra: um] Haaret,
Bruden sad, saa ung og deilig.
Med en Taage jeg dem blænded',
I et Nu de svandt i Sandet.

Den Tredie.
Det er kun i forgaars siden,
Jeg mit Eventyr har prøvet.
Nyligt havde Stormen lagt sig,
Havet hvilte som et Klæde.
Stille laae et Vrag derude,
Alt dets Mandskab længst var borte,
Kun en Mand og tvende Qvinder
Endnu stode der forladte,
Men der laae en Baad paa Dækket,
Stor og bred; de der dem satte.
Manden bortskar [rettet fra: bortskjar] alle Touge,
Undersøgte Alting nøie,
Haabede, naar Vraget sank,
Baaden, frelst fra Dybets Hvirvler,
Let dem bar paa Havets Flade.*
Men eet Toug sig for ham skjulte,
Livet hang ved dette ene.

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poem by Hans Christian Andersen
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Manden fra Paradiis

Der var engang en Enke -
Dog nei! jeg maa mig først betænke;
Hun havde været det, men var nu gift paany,
Med Een fra Thy;
(Det maae vi ikke glemme).

— En Aftenstund, da Manden ei var hjemme,
Sad hun med Haanden under Kind,
Selv Theemaskinen var en Smule sovet ind,
(Den ellers sang en Tone, reen og klar,
Og førte tidt ved Bordet den bedste Passiar).
Fra Jordens Taageland,
Fløi Tankerne til hendes første Mand;
Hun kunde ei den søde Sjæl forglemme,
Og ak! den anden var jo ikke hjemme,
— „Du har det godt!" udbrød hun, „fri for Nød
Du sidder i det abrahamske Skjød,
Og seer til os, der i den snevre Stue
Maa plages slemt af Hoste og af Snue!"

Hun taug og faldt igjen i Tanker,
Da hører hun, hvor det paa Døren banker;
Hun skotter hen til Krogen;
„Uh! er der Nogen?"
(Thi hun var bange for — ja det var hele Tingen -
At see en Aand i den, der havde før slet ingen).
Nu banker det igjen, og saa gaaer Døren op — -
Men det er ingen Aand, nei Een med Kjød og Krop!
Det er en Haandværkssvend, der nu har sprængt sit Buur,
Og gaaer fra By til By og seer paa Guds Natur;
Han gjør Visitter kun, for ei at smægte,
Sligt kalder man: at fægte.

Han var, det saae hun nok, en sælle Een,
Der gik i dette Liv paa sine egne Been;
Og som han sagde det, der noget laae i Tonen,
Der rørte Konen.
Hun spurgte ham, hvorfra han kom, hvorhen han gik;
Og Svaret, som hun fik,
Det var: han drog paa Bursche-Viis,
Nu gjennem Tydskland til Paris. -
Da blev hun i sit Hjerte glad,
Hun dækked' op med Øl og Mad,
Og sagde: „Sæt sig dog, og spiis!
Hvad, reiser han til Paradiis?
O, Herre Gud! i dette Land
Der har jeg jo min første Mand;
Hils ham fra mig og fra vor Datter,
Og hils ham ogsaa lidt fra Fatter!"

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poem by Hans Christian Andersen
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Confessio Amantis. Prologus

Torpor, ebes sensus, scola parua labor minimusque
Causant quo minimus ipse minora canam:
Qua tamen Engisti lingua canit Insula Bruti
Anglica Carmente metra iuuante loquar.
Ossibus ergo carens que conterit ossa loquelis
Absit, et interpres stet procul oro malus.

Of hem that writen ous tofore
The bokes duelle, and we therfore
Ben tawht of that was write tho:
Forthi good is that we also
In oure tyme among ous hiere
Do wryte of newe som matiere,
Essampled of these olde wyse
So that it myhte in such a wyse,
Whan we ben dede and elleswhere,
Beleve to the worldes eere
In tyme comende after this.
Bot for men sein, and soth it is,
That who that al of wisdom writ
It dulleth ofte a mannes wit
To him that schal it aldai rede,
For thilke cause, if that ye rede,
I wolde go the middel weie
And wryte a bok betwen the tweie,
Somwhat of lust, somewhat of lore,
That of the lasse or of the more
Som man mai lyke of that I wryte:
And for that fewe men endite
In oure englissh, I thenke make
A bok for Engelondes sake,
The yer sextenthe of kyng Richard.
What schal befalle hierafterward
God wot, for now upon this tyde
Men se the world on every syde
In sondry wyse so diversed,
That it welnyh stant al reversed,
As forto speke of tyme ago.
The cause whi it changeth so
It needeth nought to specifie,
The thing so open is at ije
That every man it mai beholde:
And natheles be daies olde,
Whan that the bokes weren levere,
Wrytinge was beloved evere
Of hem that weren vertuous;
For hier in erthe amonges ous,
If noman write hou that it stode,
The pris of hem that weren goode

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poem by John Gower
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December

'Hver sorgfuld Sjæl, bliv karsk og glad,
Ryst af din tunge Smerte,
Et Barn er født i Davids Stad,
Til Trøst for hvert et Hierte.'

*
(Juleaften).

Ungersve nden.
Dybt i mit Hjerte, hvor hun boer,
Et mægtigt Juletræ der groer,
Og det for hende ene.

Med Tankens Stjernelys det staaer,
Og Troskabs-Fuglen lifligt slaaer,
Bag Haabets grønne Grene.

Alt, hvad jeg har paa Jorden her,
Det finder hun paa Træet der,
Alt er for hende ene.

Jeg skal i Aften hende see,
Der leges Juul, hvo veed, maaskee
Hvad Himlen der mig bygger,

See hendes Sødskende, de Smaae,
Alt lyttende ved Døren staae,
Mens deres Træ hun smykker.

Børnene i Kammeret.
Waldemar.
Saae Du det store Træ, der kom igaar?
Jeg veed, nu er det plantet op derinde.
Og veed Du hvad? Det midt i Salen staaer,
Saa meget Stads paa Grenene de binde.
Jeg troer jeg faaer en nydelig Husar,
Og saa et Buur til begge mine Skader.

Jonna.
Men Jesu-Barnet aldrig seet jeg har,
Han kommer jo deroppe fra Gud Fader,
Og bringer os den hele Stads hvert Aar,
Hvor kan han komme ned og det saa stille?
Mon ogsaa Broder Viggo noget faaer,
Mon Jesu-Barnet veed, vi har den Lille?

Louise.
Det kan Du sagtens troe, til lille Broer
Han ogsaa noget deiligt Stads vil sende,
Han kom jo ned fra Himlen, sagde Mo'er,

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poem by Hans Christian Andersen
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I Dig Everything

Ive got the village I love - dig everything
I walk along beside the garbagemen and I dig everything - dig everything
I wave to the policemen, but they dont wave back
They dont dig anything - dig everything
Aint had a job for a year or more and I dont know a thing - dig everything
Everythings spent and I dig everything
Everythings spent and I dig everything
Dig
I feed the lions in trafalgar square and I dig everything - dig everything
Ive sit just behind my window, till my cigarettes were low and dug
Everything -dig everything
Got a backstreet room in the bad part of town and I dig everything - dig everything
Id see people in the street below, who dont know where theyre going
They dont dig anything - dig everything
Everythings spent and I dig everything
Everythings spent and I dig everything
Dig
Ive got more friends than I had out for dinners
Some of them were losers, but the rest of them are winners
Rick, john, sally, a connection named paul
Holy low on money, their intentions are tall
We smoke and talk in my room and we dig everything
Dig
Ive made myself at home -dig everything
Ive made good friends which the time-check girl on the end of the phone
All the movie shows - dig everything
I sunbathe for love - dig everything
Even when its not too hot - dig everything
cause I dig everything -dig everything
Oh yeah

song performed by David Bowie
Added by Lucian Velea
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Dykker-Klokken

Det var i Aaret — — ak! nu kan jeg Aaret ikke huske;
Men Maanen skinnede ret smukt paa Træer og paa Buske.
Vor Jord er intet Paradiis; som Praas tidt Lykken lyser;
Om Sommeren man har for hedt, om Vinteren man fryser.
At melde i en Elegie, hvor tidt vi her maae græde,
Det nytter jo til ingen Ting, kan ei en Christen glæde.
Det var i Aaret, som De veed, jeg ei kan rigtig huske,
Jeg gik om Aftenen en Tour imellem Krat og Buske;
Det hele Liv stod klart for mig, men jeg var ei fornøiet;
Dog muligt var det Nordens Vind, som fik mig Vand i Øiet.
En Tanke gik, en anden kom, og, for mig kort at fatte,
Tilsidst jeg paa en Kampesteen mig tæt ved Havet satte.
I Ilden er der lidt for hedt, paa Jord, som sagt, man fryser,
Og stige i en Luft-Ballon — — nei! nei! mit Hjerte gyser;
Dog muligt at paa Havets Bund i sikkre Dykker-Klokker
Sit Liv man paa Cothurner gaaer, og ei, som her, paa Sokker.
Saa tænkte jeg, og Reisen blev til næste Dag belavet,
(I Dykker-Klokker, som man veed, kan vandres gjennem Havet).
— Af klart Krystal var Klokken støbt, de Svende frem den trække,
Tilskuere paa Kysten stod, en lang, en broget Række;
Snart var det Hele bragt i Stand, jeg sad saa luunt derinde,
Nu gleed da Snoren, Tridsen peeb, jeg blev saa sær i Sinde, -
For Øiet var det sort, som Nat, og Luften pressed' saare,
Den trykkede som Hjertets Sorg, der lettes ei ved Taare. -
Det var, som Stormens Orgel slog — jeg kan det aldrig glemme!
Som naar i Ørknen en Orkan med Rovdyr blander Stemme.
— Men snart jeg blev til Tingen vant, og dette saae jeg gjerne;
Høit over mig var ravne-sort, det bruste i det Fjerne.
Der Solen stod saa rød og stor, men ei med mindste Straale,
Saa at man uden sværtet Glas „ihr' Hoheit" kunde taale.
Mig syntes Stjerne-Himlen hist i sin Studenter-Kjole
Lig Asken af et brændt Papir, hvor Smaa-Børn gaae af Skole.
— Rundt om mig klarede det op, jeg hørte Fiske bande,
Hver Gang de paa min Klokke løb og stødte deres Pande.
Men Skjæbnen, ak! det slemme Skarn, misundte mig min Glæde,
Og som en Sværd-Fisk var hun nu ved Klokkens Snoer tilstæde,
Og hurtigt gik det: „klip! klip! klip!" rask skar hun Snoren over;
Der sad jeg i min Klokke net, dybt under Havets Vover.
Først blev jeg hed, saa blev jeg kold, saa lidt af begge Dele,
Jeg trøsted' mig; Du kan kun døe, se det er her det Hele.
Men Klokken sank dog ei endnu, den drev paa Havets Strømme,
Jeg lukkede mit Øie til, og lod saa Klokken svømme.
Den foer, ret som med Extra-Post, vist sine tyve Mile,
„Und immer weiter, hop! hop! hop!" foruden Rast og Hvile.
Een Time gik, der gik vel tre, men Døden kom dog ikke,
Saa blev jeg af den Venten kjed, og aabned mine Blikke.
Ak Herreje! ak Herreje! Hvad saae jeg dog paa Bunden!
Den første halve Time jeg som slagen var paa Munden. -
Dybt under mig var Bjerg og Dal med Skove samt med Byer,
Jeg Damer saae spadsere der med store Paraplyer. -

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poem by Hans Christian Andersen
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The Vision Of Piers Plowman - Part 15

Ac after my wakynge it was wonder longe
Er I koude kyndely knowe what was Dowel.
And so my wit weex and wanyed til I a fool weere;
And some lakked my lif - allowed it fewe -
And leten me for a lorel and looth to reverencen
Lordes or ladies or any lif ellis -
As persons in pelure with pendaunts of silver;
To sergeaunts ne to swiche seide noght ones,
' God loke yow, lordes!' - ne loutede faire,
That folk helden me a fool; and in that folie I raved,
Til reson hadde ruthe on me and rokked me aslepe,
Til I seigh, as it sorcerie were, a sotil thyng withalle -
Oon withouten tonge and teeth, tolde me whider I sholde
And wherof I cam and of what kynde. I conjured hym at the laste,
If he were Cristes creature for Cristes love me to tellen.
' I am Cristes creature,' quod he, 'and Cristene in many a place,
In Cristes court yknowe wel, and of his kyn a party.
Is neither Peter the Porter, ne Poul with the fauchon,
That wole defende me the dore, dynge I never so late.
At mydnyght, at mydday, my vois is so yknowe
That ech a creature of his court welcometh me faire.'
'What are ye called?' quod I, 'in that court among Cristes peple?'
'The whiles I quykne the cors,' quod he, 'called am I Anima;
And whan I wilne and wolde, Animus ich hatte;
And for that I kan and knowe, called am I Mens;
And whan I make mone to God, Memoria is my name;
And whan I deme domes and do as truthe techeth,
Thanne is Racio my righte name - ''reson'' on Englissh;
And whan I feele that folk telleth, my firste name is Sensus -
And that is wit and wisdom, the welle of alle craftes;
And whan I chalange or chalange noght, chepe or refuse,

Thanne am I Conseience ycalled, Goddes clerk and his notarie;
And whan I love leelly Oure Lord and alle othere,
Thanne is ''lele Love'' my name, and in Latyn Amor;
And whan I flee fro the flessh and forsake the careyne,
Thanne am I spirit spechelees - and Spiritus thanne ich hatte.
Austyn and Ysodorus, either of hem bothe
Nempnede me thus to name - now thow myght chese
How thow coveitest to calle me, now thow knowest alle my names.
Anima pro diversis accionibus diversa nomina sortiturdum
vivificat corpus, anima est; dum vult, animus est; dum scit,
mens est; dum recolit, memoria est; dum iudicat, racio est;
dum sentit, sensus est; dum amat, Amor est ; dum negat vel
consentit, consciencia est; dum spirat, spiritus est.'
'Ye ben as a bisshop,' quod I, al bourdynge that tyme,
' For bisshopes yblessed, thei bereth manye names -
Presul and Pontifex and Metropolitanus,
And othere names an heep, Episcopus and Pastor.'
'That is sooth,' seide he, 'now I se thi wille!

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poem by William Langland
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The Canterbury Tales; the Wyves tale of Bathe

The Prologe of the Wyves tale of Bathe.

Experience, though noon auctoritee
Were in this world, were right ynogh to me
To speke of wo that is in mariage;
For, lordynges, sith I twelf yeer was of age,
Thonked be God, that is eterne on lyve,

Housbondes at chirche-dore I have had fyve-
For I so ofte have ywedded bee-
And alle were worthy men in hir degree.
But me was toold, certeyn, nat longe agoon is,
That sith that Crist ne wente nevere but onis

To weddyng in the Cane of Galilee,
That by the same ensample, taughte he me,
That I ne sholde wedded be but ones.
Herkne eek, lo, which a sharpe word for the nones,
Biside a welle Jesus, God and Man,

Spak in repreeve of the Samaritan.
'Thou hast yhad fyve housbondes,' quod he,
'And thilke man the which that hath now thee
Is noght thyn housbonde;' thus seyde he, certeyn.
What that he mente ther by, I kan nat seyn;

But that I axe, why that the fifthe man
Was noon housbonde to the Samaritan?
How manye myghte she have in mariage?
Yet herde I nevere tellen in myn age
Upon this nombre diffinicioun.

Men may devyne, and glosen up and doun,
But wel I woot expres withoute lye,
God bad us for to wexe and multiplye;
That gentil text kan I wel understonde.
Eek wel I woot, he seyde, myn housbonde

Sholde lete fader and mooder, and take me;
But of no nombre mencioun made he,
Of bigamye, or of octogamye;
Why sholde men speke of it vileynye?
Lo, heere the wise kyng, daun Salomon;

I trowe he hadde wyves mo than oon-
As, wolde God, it leveful were to me
To be refresshed half so ofte as he-
Which yifte of God hadde he, for alle hise wyvys?
No man hath swich that in this world alyve is.

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poem by Geoffrey Chaucer
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The Avowyng of Arthur

He that made us on the mulde,
And fair fourmet the folde,
Atte His will, as He wold,
The see and the sande,
Giffe hom joy that will here
Of dughti men and of dere,
Of haldurs that before us were,
That lifd in this londe.
One was Arther the Kinge,
Wythowtun any letting;
Wyth him was mony lordinge
Hardi of honde.
Wice and war ofte thay were,
Bold undur banere,
And wighte weppuns wold were,
And stifly wold stond.

This is no fantum ne no fabull;
Ye wote wele of the Rowun Tabull,
Of prest men and priveabull,
Was holdun in prise:
Chevetan of chivalry,
Kyndenesse and curtesy,
Hunting full warly,
As wayt men and wise.
To the forest thay fare
To hunte atte buk and atte bare,
To the herte and to the hare,
That bredus in the rise.
The King atte Carlele he lay;
The hunter cummys on a day -
Sayd, 'Sir, ther walkes in my way
A well grim gryse.
'He is a balefull bare -
Seche on segh I nevyr are:
He hase wroghte me mycull care
And hurte of my howundes,
Slayn hom downe slely
Wyth feghting full furcely.
Wasse ther none so hardi
Durste bide in his bandus.
On him spild I my spere
And mycull of my nothir gere.
Ther moue no dintus him dere,
Ne wurche him no wowundes.
He is masly made -
All offellus that he bade.
Ther is no bulle so brade
That in frith foundes.

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poem by Anonymous Olde English
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Confessio Amantis. Explicit Prologus

Incipit Liber Primus

Naturatus amor nature legibus orbem
Subdit, et vnanimes concitat esse feras:
Huius enim mundi Princeps amor esse videtur,
Cuius eget diues, pauper et omnis ope.
Sunt in agone pares amor et fortuna, que cecas
Plebis ad insidias vertit vterque rotas.
Est amor egra salus, vexata quies, pius error,
Bellica pax, vulnus dulce, suaue malum.

I may noght strecche up to the hevene
Min hand, ne setten al in evene
This world, which evere is in balance:
It stant noght in my sufficance
So grete thinges to compasse,
Bot I mot lete it overpasse
And treten upon othre thinges.
Forthi the Stile of my writinges
Fro this day forth I thenke change
And speke of thing is noght so strange,
Which every kinde hath upon honde,
And wherupon the world mot stonde,
And hath don sithen it began,
And schal whil ther is any man;
And that is love, of which I mene
To trete, as after schal be sene.
In which ther can noman him reule,
For loves lawe is out of reule,
That of tomoche or of tolite
Welnyh is every man to wyte,
And natheles ther is noman
In al this world so wys, that can
Of love tempre the mesure,
Bot as it falth in aventure:
For wit ne strengthe may noght helpe,
And he which elles wolde him yelpe
Is rathest throwen under fote,
Ther can no wiht therof do bote.
For yet was nevere such covine,
That couthe ordeine a medicine
To thing which god in lawe of kinde
Hath set, for ther may noman finde
The rihte salve of such a Sor.
It hath and schal ben everemor
That love is maister wher he wile,
Ther can no lif make other skile;
For wher as evere him lest to sette,
Ther is no myht which him may lette.
Bot what schal fallen ate laste,

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poem by John Gower
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Orpheus

ORPHEUS.
LAUGHTER and dance, and sounds of harp and lyre,
Piping of flutes, singing of festal songs,
Ribbons of flame from flaunting torches, dulled
By the broad summer sunshine, these had filled
Since the high noon the pillared vestibules,
The peristyles and porches, in the house
Of the bride's father. Maidens, garlanded
With rose and myrtle dedicate to Love,
Adorned with chaplets fresh the bride, and veiled
The shining head and wistful, girlish face,
Ineffable sweetness of divided lips,
Large light of clear, gray eyes, low, lucid brows,
White as a cloud, beneath pale, clustering gold.
When sunless skies uncertain twilight cast,
That makes a friend's face as an alien's strange,
Investing with a foreign mystery
The dear green fields about our very home.
Then waiting stood the gilded chariot
Before the porch, and from the vine-wreathed door,
Issued the white-veiled bride, while jocund youths
And mænads followed her with dance and song.
She came with double glory; for her lord,
Son of Apollo and Calliope,
Towered beside her, beautiful in limb
And feature, as though formed to magic strains,
Like the Bœotian city, that arose
In airy structures to Amphion's lute.
The light serene shone from his brow and eyes,
Of one whose lofty thoughts keep consonance
With the celestial music of the spheres.
His smile was fluent, and his speech outsang
The cadences of soft-stringed instruments.
He to the chariot led Eurydice,
And these twain, mounting with their paranymph,
Drove onward through the dusky twilit fields,
Preceded by the nymphs and singing youths,
And boys diffusing light and odors warm,
With flaming brands of aromatic woods,
And matrons bearing symbols of the life
Of careful wives, the distaff and the sieve;
And followed by the echoes of their songs,
The fragrance crushed from moist and trodden grass,
The blessing of the ever-present gods,
Whom they invoked with earnest hymns and prayer.
From Orpheus' portico, festooned with vines,
Issued a flood of rare, ambrosial light,
As though Olympian portals stood ajar,
And Hymen, radiant by his torch's flame,
Mystic with saffron vest and purple, stood

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poem by Emma Lazarus
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Livet en Drøm

Til Vennen
Du kjender Grunden til min dybe Smerte,
Du kjender hver en Tanke i mit Bryst;
Jeg holder fast ved Dig med Sjæl og Hjerte,
O vær mig tro, i Smerte og i Lyst!
Mit stolte Haab, jeg saae som Boble briste,
O lad mig ikke Venskab ogsaa miste!

Dit aabne Blik, Dit barnlig' rene Hjerte,
Og hun — vor Søster — bandt mig fast til Dig;
Nu er hun død — jeg saae Din stille Smerte,
Imens Din Læbe vilde trøste mig. -
— — O Broder, Livets bedste Bobler briste,
O lad mig ei Dit stærke Venskab miste!

Nei, Du er tro! — hvor mildner Du min Smerte!
— Mens nu Du trykker broder-ømt min Haand
Med Blik mod Blik og Hjerte imod Hjerte,
En mægtig Tanke stiger for min Aand,
Den bringer Fryd og Veemod uden Lige,
Og hvad den seer, vil Læben Dig udsige.


1
I det store Verdens-Rum, over Sol og over Stjerne,
Høit, hvor ingen Tanke naaer, i det Blaae, umaalte Fjerne,
Leve gjennem Evighed Aandehærens Myriader,
Fuld af Kraft og Kjærlighed, skabt af Naadens store Fader.
Deres Kamp Begeistring er, deres Længsel Kjærligheden;
Begge voxe Stund for Stund, gjennem hele Evigheden.
Feile de, da straffer Gud hine faldne Aandeskarer,
De maae slumre, slumre dybt; — men det kun Minutter varer.
Kort kun standses Aandens Flugt, snart den atter fri kan svæve,
Drømmen i hiin Straffe-Søvn, det er Livet her vi leve.
Er endogsaa Drømmen smuk, eie vi al jordisk Lykke,
Den er dog en Skygge kun, mod hiint Liv, hvor vi skal bygge!
Døden her, er Livet hist, snart er Straf og Drøm tilende,
Men i Drømmen her, kun svagt Aanden kan sig selv gjenkjende.


2
Døden kalder. — Sprængt er det jordiske Baand.
Drømmen er endt. Fri svæver den mægtige Aand,
Mindes sin Drøm og svimler i svulmende Lyst.
Nu er hun hans! — See, Bryst imod Bryst,
Læbe ved Læbe, og Øie mod Øie,
Svæve de elskende Aander gjennem det Høie.
Een er kun Tanken, een deres Stræben;
Som Toner flyde Drømmen fra Læben,
Drømmen om Jordlivet her,

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poem by Hans Christian Andersen
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