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David McCullough

I'm drawn particularly to stories that evolve out of the character of the protagonist.

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Where's Your Head At?

Wheres your head at??
Wheres your head at??
Wheres your head at??
Dont let the walls
Cave in on you
We cant evolve alone
Without you
Dont let the walls
Cave in on you
We cant evolve alone
Without you
Dont let the walls
Cave in on you
You get what you give
That much is true
Dont let the walls
Cave in on you
You turned the world away
From you
Wheres your head at??
Wheres your head at??
Wheres your head at??
You have found yourself
Trapped in this
Incomprehensible maze
Wheres your head at??
Wheres your head at??
Dont make it easy on yourself
Wheres your head at??
Got to get
Got to get
Got to get
Got to get
Wheres your head at??
Wheres your head at??
Wheres your head at??
Wheres your head at??
Dont let the walls
Cave in on you
We cant evolve alone
Without you
Dont let the walls
Cave in on you
We cant evolve alone
Without you
Wheres your head at??
Wheres your head at??
We cant evolve alone
Without you
We cant evolve alone

[...] Read more

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Revolve

I want to crawl inside your womb,
I want to watch the rose on your cheeks bloom.
I want to be the face in the moon,
And watch the stars spin around your room.
All your carefully worded letters,
And your carefully spoken words.
I will continue to evolve,
I will continue to revolve around your sun.
cause you are the only one!...
Who understands who reaches out with both hands.
And even while your fading Im just shivering and waiting.
I will continue to evolve,
I will continue to revolve around your sun.
cause you are the only one!...
I want to drink deep from your well,
I want to be the heart for which you fell.
I want to be a shooting star,
Across the heavens to be where you are.
All your carefully worded letters,
And your carefully spoken words.
I will continue to evolve,
I will continue to revolve around your sun.
cause you are the only one!...
Who understands who reaches out with both hands.
And even while your fading Im just shivering and waiting.
I will continue to evolve,
I will continue to revolve around your sun.
cause you are the only one!...
I want to crawl inside your womb,
I want to watch the rose on your cheeks bloom.
I will continue to evolve,
I will continue to revolve around your sun.
cause you are the only one!...
Who understands who reaches out with both hands.
And even while your fading Im just shivering and waiting.
Who understands who reaches out with both hands.
And even while your fading Im just shivering and waiting.
I will continue to evolve,
I will continue to revolve around your sun.
cause you are the only one!...
Time missing out.
Youre missing out.
Im missing out.
Were missing out.
You are the only one...
Time missing out.
Youre missing out.
Im missing out.
Were missing out.
You are the only one...

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Joseph's Gloss On God

When Joseph tells his brothers: “I
am not God, ” he perhaps implies
that unlike God he sometimes lies,
and unlike Him, is doomed to die.

The words that Joseph never said
are wrong, as we find out when burned;
God often lies, a lesson learned
from history, and God is dead.

Inspired by a review by Paul Buhle of R. Crumb’s The Whole Book of Genesis, in Forward, October 10,2009 (“In the Image of God: The Ambition of R. Crumb’s Graphic Genesis”:

To say this book is a remarkable volume or even a landmark volume in comic art is somewhat of an understatement. It doesn’t hurt that excerpts of the book appeared during the summer in the New Yorker and that the Hammer Museum in Los Angeles is opening an exhibit of the original drawings from which the book’s contents were adapted. “The Book of Genesis, ” Robert Crumb’s version, nevertheless stands on its own as one of this century’s most ambitious artistic adaptations of the West’s oldest continuously told story.
No comic artist has been more influential than Crumb. In terms of sales, his work is dwarfed by the superheroes and, in comic art prestige. Art Spiegelman, and a short list of others including Alison Bechdel and Marjane Sartrapi may have displaced Crumb. But Crumb’s influence abides and endures in his occasional LP/CD covers, in his volumes of collected work (16 volumes so far and counting) , his artistic prizes and a generation of artists who have incorporated his particular view of humanity.
Surprisingly, his best work in 20 years has actually been in the genre of adaptation, specifically an adaptation of Franz Kafka, dating to the mid 1990s. On that highly curious point, any consideration of this “Genesis, ” as a highly personal comic art, properly begins. Notoriously, Crumb is a gentile who fled from his deeply dysfunctional Delaware family to the Cleveland neighborhood of Harvey Pekar and the arms of the first of two Jewish wives. “Crumb, ” the 1994 film documentary, was in many ways about emotional pain (including a brother doomed to suicide) and his craving for a certain kind of woman, who, although possibly any female with a bemuscled backside, was in fact most likely to be Jewish. She, reality and image, was his consolation. The strips that he drew of Jewish-American life, nevertheless, reworked stereotypes, some funny (he visits Florida with his second wife, and holds a tiny grandfather on his knee) , and some, doubtless, insulting to many readers.
In the pages of “Introducing Kafka, ” Crumb became his fictional protagonist with such depth of insight into the logic of the doomed writer, as well as of Kafka’s famed works, that many readers were simply astonished, this reviewer among them. Kafka is the exemplar par excellence of a type of ambiguous, tortured mittel European Jewish personality as it hovered between faith and uncertainty, shortly before the Holocaust. Not Spiegelman, not Ben Katchor, nor Sharon Rudahl, nor others who drew historical or quasi-historical strips about Jewish history, had taken the characterization as far as Crumb. An earlier escape from Middle American culture had propelled Crumb toward his satirical protagonist Mister Natural, a Zen-like, robed quasi-prophet of the 1970s-80s. Three decades later, Crumb’s robed prophets are far from Zen.
Crumb’s “Genesis” is then perfectly serious and the author wants us to know it. As he says on the cover, “Nothing Left Out! ” Every “beget” from the King James Bible can be found here, along with plenty of scenes censored from previous graphic adaptations. And more prose, in the final “Commentary” segment of the book, than non-writer Crumb may have put on the page anywhere, aside from his published letters. More striking for anyone but the seasoned Crumb fan: unlike previous Biblical comic adaptations, including some published and drawn by Jews, Crumb’s characters actually look Jewish, the women even more than the men. The contrast to the classic work, EC Comics’ “Picture Stories from the Bible” (1945) in that respect is most illuminating. But more recent works like the best-selling “Manga Bible” (2000) are not much different (nor was theThe Wolverton Bible” by one of the strangest of comic artists Basil Wolverton) . Close readers will see Crumb’s wife Aline Kominsky, to whom the book is dedicated, again and again, in various guises; perhaps only Chagall drew his beloved wife so often and with such varied imagination.
Not only are the characters Jewish here, they are all ages and sizes. If, for instance, there are more drawings of Jewish elders in any single volume of comic art anywhere, I have never seen them. The women here are beautiful when young, heavily busted with large, muscular thighs. The men are strong, their beards full and noble. The deity has a really big beard and retains his notoriously bad temper, as well as his commanding presence, and absolute demand for loyalty. The animals of Genesis (in Noah’s ark and elsewhere) may be where Crumb is most similar to earlier comic art adaptations of Biblical texts, but they are drawn, like everything else, with such loving care that they are special and demand repeated viewing.
In those extensive notes at the end, Crumb comes as close as he is ever likely to revealing the sources and depth of his commitment to the text. He had been puzzling, no doubt under a wave of feminist criticism, about the gender struggle, until Torah scholar Savina Teubel’s “Sarah the Priestess” (1984) gave him new insight: a matriarchal background, female deities and actual female power, in a society turning toward patriarchy but retaining some elements of women’s prehistorical strength and centrality to the direction of early civilization. If anything is reinterpreted purposefully in “Genesis, ” it is in gender, and Crumb does so not by scoring points but by rearranging the visual subtext. Gender issues also help him reframe somewhat the class dimension of tribal society, which endures not through brute force but because of the strength of its women.
The commentary on his visual choices and his broader interpretations explores and explains his few intentional deviations, not only in the name of narrative clarity but artistic intent. Mainly, his notes drive home how he struggled to interpret the text in suitable graphic form, chapter by chapter, sometimes even character by character. There is no doubting the artist’s integrity or hard work, in no small part because he redrew again and again, trying to find historically accurate clothing and scenery. The Old Testament of cinematic Charlton Heston, so to speak, became the Genesis of lived and perceived experience, socially real and super-real. Clues are provided with translations of specific Hebrew names within the visual text, essentially metaphorical in meaning. These clues may be the closest to footnotes that Crumb has ever provided.
Comics scholar Jeet Heer, has noted in “Bookforum” that Crumb’s biblical characters, with the exception of the deity, have no internal lives: only the deity has depth and personality. As with the original text, much more is implied in Crumb’s visual text than can be stated, because scenes rush by so fast and because the artist forever works out, pen or brush in hand, a unique meaning that escapes easy interpretation. Even closer to the mark, Heer argues that above all, this is a book about bodies, the natural expression of an artist whose work has, possibly more than any other master of comic art, been concerned with body structure and expression.
And offending the deity? Crumb treads with a caution all the more remarkable for an artist, who, short decades ago, allowed himself the full run of his imagination, heedless of the consequences. Crumb’s innovation might be summed up in his characterization of Joseph, brilliant in subjugating Egypt but weary of his own powers. In the final phrases of the book, the artist suggests a radical view several thousand years previous to Jewish Karl Marx. “In the very last chapter, when his obstreperous brothers fling themselves at this feet and proclaim, ‘Here we are, your slaves, ’ he says to them, “I am not God, am I’ Joseph has learned a much finer humility than the fear-driven kind shown by his barbaric brothers.” So says a humble Crumb.


10/22/09

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Nature

Weather constantly changes.
No character, only dynamic.
Dull and dreary,
Or bitter and cold,
Or bright and shiny.
This is mother nature.
She is of this world.
She dictates the mood.
She affects mine.

Emotions, constantly changing.
Personality has dynamic,
But lacks character.
It is constantly changing.
Bitter and resentful,
Frustrated and annoyed
Happy & joyous.
This is human nature.
It is of this world.
It dictates our mood.
It affects another.

Mother nature cannot be controlled.
For she is not ours.
Yet mother nature controls me,
Though I am not hers.
Together, we must exist.
We must accept each as we both are.
Though one affects the other.
Based on emotion, not character.

During the storm,
The sky is still the sky,
The ground, is still the ground
The sun is still the sun.
This is the character of mother nature.
The snow may cover the ground,
But the ground remains.
The clouds may cover the sun,
But the sun remains.
Character is always constant.

Nature affects character.
Character is patience, kindness,
Compassion, empathy, forgiving.
Plain and simple,
Our character is love.
Human nature covers human character,
Although it might not be seen,
It still remains.

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Stories We Could Tell

By: john b. sebastian
1974
Talkin to myself again
Wonderin if this travellin is good
Is there somethin else a doin
Wed be doin if we could
Chorus:
But ah, the stories we could tell
And if it all blows up and goes to hell
I wish that we could sit upon a bed in some motel
Listen to the stories we could tell
Stared at that guitar in that museum in tennessee
Nameplate on the glass brought back twenty melodies
Scars upon the face told of all the times he fell
Singin all the stories he could tell
Chorus:
Ah, the stories he could tell
And Ill bet you it still rings like a bell
I wish that we could sit upon a bed in some motel
And listen to the stories it could tell
So if youre on the road trackin down your every night
Playin for a livin beneath brightly colored lights
And if you ever wonder why you ride the carousel
You do it for the stories you can tell
Ah, the stories we could tell
And if it all blows up and goes to hell
I wish that we could sit upon a bed in some motel
Just listen to the stories we could tell
Coda:
Yes, I wish that we could sit upon a bed in some motel
Listen to the stories it could tell

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E v o l u t i o n

evolution is no rogue elephant –
crashing blindly through the forests of ignorance
and the rain-forests of mercy, alike –
trampling temples, churches, mosques
in some apparent iconoclasm –
scattering and shattering equipment
in the laboratories of men -
seeking a wise mahout who will tame
and understand its wildness,
or a Darwin who will zoo it,
watch it tenderly, take notes…

no, evolution is a precious golden glimpse
into the mind of – name That as you will –
Paramatman, Jehovah, Jupiter, or God,
Allah, The Creator, World Soul, Intelligent Designer…

who works in subtlety, bound by His own rules..
who works at differing speeds
in our so wonderful human entities…:

to change our body physical, it takes
many many generations toevolve’ –
to grow –let’s say, to take example
at our finger-ends as we work at our computers –
finger-nails fromclaws…

and yet, to evolve in mind, researchers say
- the rearguard in this baggage train,
studying the evidence from the teeming brain –
to evolve the mind may take
one human being just a lifetime,
then pass this capability to a willing child…

and yet again, to evolve
in spirit, being, higher consciousness –
a few years’ work, or months, or days,
and, zap! the favoured ones –
Saint Paul, Eckhart Tolle, dare I instance –
transcend their former level in the twinkling
of Evolution’s eye, and tell the world
what worlds lie waiting in man’s inner man…

evolution whispers its golden secret in our inner ear:
there, where hope and possibility meet and kiss,
we live; on the edge of greatness,
magnificent, glorious; what a piece of work is Man!

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Berenice by edgar allan poe

MISERY is manifold. The wretchedness of earth is multiform. Overreaching the wide horizon as the rainbow, its hues are as various as the hues of that arch, -as distinct too, yet as intimately blended. Overreaching the wide horizon as the rainbow! How is it that from beauty I have derived a type of unloveliness? -from the covenant of peace a simile of sorrow? But as, in ethics, evil is a consequence of good, so, in fact, out of joy is sorrow born. Either the memory of past bliss is the anguish of to-day, or the agonies which are have their origin in the ecstasies which might have been.

My baptismal name is Egaeus; that of my family I will not mention. Yet there are no towers in the land more time-honored than my gloomy, gray, hereditary halls. Our line has been called a race of visionaries; and in many striking particulars -in the character of the family mansion -in the frescos of the chief saloon -in the tapestries of the dormitories -in the chiselling of some buttresses in the armory -but more especially in the gallery of antique paintings -in the fashion of the library chamber -and, lastly, in the very peculiar nature of the library's contents, there is more than sufficient evidence to warrant the belief.

The recollections of my earliest years are connected with that chamber, and with its volumes -of which latter I will say no more. Here died my mother. Herein was I born. But it is mere idleness to say that I had not lived before -that the soul has no previous existence. You deny it? -let us not argue the matter. Convinced myself, I seek not to convince. There is, however, a remembrance of aerial forms -of spiritual and meaning eyes -of sounds, musical yet sad -a remembrance which will not be excluded; a memory like a shadow, vague, variable, indefinite, unsteady; and like a shadow, too, in the impossibility of my getting rid of it while the sunlight of my reason shall exist.

In that chamber was I born. Thus awaking from the long night of what seemed, but was not, nonentity, at once into the very regions of fairy-land -into a palace of imagination -into the wild dominions of monastic thought and erudition -it is not singular that I gazed around me with a startled and ardent eye -that I loitered away my boyhood in books, and dissipated my youth in reverie; but it is singular that as years rolled away, and the noon of manhood found me still in the mansion of my fathers -it is wonderful what stagnation there fell upon the springs of my life -wonderful how total an inversion took place in the character of my commonest thought. The realities of the world affected me as visions, and as visions only, while the wild ideas of the land of dreams became, in turn, -not the material of my every-day existence-but in very deed that existence utterly and solely in itself.

Berenice and I were cousins, and we grew up together in my paternal halls. Yet differently we grew -I ill of health, and buried in gloom -she agile, graceful, and overflowing with energy; hers the ramble on the hill-side -mine the studies of the cloister -I living within my own heart, and addicted body and soul to the most intense and painful meditation -she roaming carelessly through life with no thought of the shadows in her path, or the silent flight of the raven-winged hours. Berenice! -I call upon her name -Berenice! -and from the gray ruins of memory a thousand tumultuous recollections are startled at the sound! Ah! vividly is her image before me now, as in the early days of her light-heartedness and joy! Oh! gorgeous yet fantastic beauty! Oh! sylph amid the shrubberies of Arnheim! -Oh! Naiad among its fountains! -and then -then all is mystery and terror, and a tale which should not be told. Disease -a fatal disease -fell like the simoom upon her frame, and, even while I gazed upon her, the spirit of change swept, over her, pervading her mind, her habits, and her character, and, in a manner the most subtle and terrible, disturbing even the identity of her person! Alas! the destroyer came and went, and the victim -where was she, I knew her not -or knew her no longer as Berenice.

Among the numerous train of maladies superinduced by that fatal and primary one which effected a revolution of so horrible a kind in the moral and physical being of my cousin, may be mentioned as the most distressing and obstinate in its nature, a species of epilepsy not unfrequently terminating in trance itself -trance very nearly resembling positive dissolution, and from which her manner of recovery was in most instances, startlingly abrupt. In the mean time my own disease -for I have been told that I should call it by no other appelation -my own disease, then, grew rapidly upon me, and assumed finally a monomaniac character of a novel and extraordinary form -hourly and momently gaining vigor -and at length obtaining over me the most incomprehensible ascendancy. This monomania, if I must so term it, consisted in a morbid irritability of those properties of the mind in metaphysical science termed the attentive. It is more than probable that I am not understood; but I fear, indeed, that it is in no manner possible to convey to the mind of the merely general reader, an adequate idea of that nervous intensity of interest with which, in my case, the powers of meditation (not to speak technically) busied and buried themselves, in the contemplation of even the most ordinary objects of the universe.

To muse for long unwearied hours with my attention riveted to some frivolous device on the margin, or in the topography of a book; to become absorbed for the better part of a summer's day, in a quaint shadow falling aslant upon the tapestry, or upon the door; to lose myself for an entire night in watching the steady flame of a lamp, or the embers of a fire; to dream away whole days over the perfume of a flower; to repeat monotonously some common word, until the sound, by dint of frequent repetition, ceased to convey any idea whatever to the mind; to lose all sense of motion or physical existence, by means of absolute bodily quiescence long and obstinately persevered in; -such were a few of the most common and least pernicious vagaries induced by a condition of the mental faculties, not, indeed, altogether unparalleled, but certainly bidding defiance to anything like analysis or explanation.

Yet let me not be misapprehended. -The undue, earnest, and morbid attention thus excited by objects in their own nature frivolous, must not be confounded in character with that ruminating propensity common to all mankind, and more especially indulged in by persons of ardent imagination. It was not even, as might be at first supposed, an extreme condition or exaggeration of such propensity, but primarily and essentially distinct and different. In the one instance, the dreamer, or enthusiast, being interested by an object usually not frivolous, imperceptibly loses sight of this object in a wilderness of deductions and suggestions issuing therefrom, until, at the conclusion of a day dream often replete with luxury, he finds the incitamentum or first cause of his musings entirely vanished and forgotten. In my case the primary object was invariably frivolous, although assuming, through the medium of my distempered vision, a refracted and unreal importance. Few deductions, if any, were made; and those few pertinaciously returning in upon the original object as a centre. The meditations were never pleasurable; and, at the termination of the reverie, the first cause, so far from being out of sight, had attained that supernaturally exaggerated interest which was the prevailing feature of the disease. In a word, the powers of mind more particularly exercised were, with me, as I have said before, the attentive, and are, with the day-dreamer, the speculative.

My books, at this epoch, if they did not actually serve to irritate the disorder, partook, it will be perceived, largely, in their imaginative and inconsequential nature, of the characteristic qualities of the disorder itself. I well remember, among others, the treatise of the noble Italian Coelius Secundus Curio 'de Amplitudine Beati Regni dei'; St. Austin's great work, the 'City of God'; and Tertullian 'de Carne Christi, ' in which the paradoxical sentence 'Mortuus est Dei filius; credible est quia ineptum est: et sepultus resurrexit; certum est quia impossibile est' occupied my undivided time, for many weeks of laborious and fruitless investigation.

Thus it will appear that, shaken from its balance only by trivial things, my reason bore resemblance to that ocean-crag spoken of by Ptolemy Hephestion, which steadily resisting the attacks of human violence, and the fiercer fury of the waters and the winds, trembled only to the touch of the flower called Asphodel. And although, to a careless thinker, it might appear a matter beyond doubt, that the alteration produced by her unhappy malady, in the moral condition of Berenice, would afford me many objects for the exercise of that intense and abnormal meditation whose nature I have been at some trouble in explaining, yet such was not in any degree the case. In the lucid intervals of my infirmity, her calamity, indeed, gave me pain, and, taking deeply to heart that total wreck of her fair and gentle life, I did not fall to ponder frequently and bitterly upon the wonder-working means by which so strange a revolution had been so suddenly brought to pass. But these reflections partook not of the idiosyncrasy of my disease, and were such as would have occurred, under similar circumstances, to the ordinary mass of mankind. True to its own character, my disorder revelled in the less important but more startling changes wrought in the physical frame of Berenice -in the singular and most appalling distortion of her personal identity.

During the brightest days of her unparalleled beauty, most surely I had never loved her. In the strange anomaly of my existence, feelings with me, had never been of the heart, and my passions always were of the mind. Through the gray of the early morning -among the trellised shadows of the forest at noonday -and in the silence of my library at night, she had flitted by my eyes, and I had seen her -not as the living and breathing Berenice, but as the Berenice of a dream -not as a being of the earth, earthy, but as the abstraction of such a being-not as a thing to admire, but to analyze -not as an object of love, but as the theme of the most abstruse although desultory speculation. And now -now I shuddered in her presence, and grew pale at her approach; yet bitterly lamenting her fallen and desolate condition, I called to mind that she had loved me long, and, in an evil moment, I spoke to her of marriage.

And at length the period of our nuptials was approaching, when, upon an afternoon in the winter of the year, -one of those unseasonably warm, calm, and misty days which are the nurse of the beautiful Halcyon*, -I sat, (and sat, as I thought, alone,) in the inner apartment of the library. But uplifting my eyes I saw that Berenice stood before me.

*For as Jove, during the winter season, gives twice seven days of warmth, men have called this clement and temperate time the nurse of the beautiful Halcyon -Simonides.

Was it my own excited imagination -or the misty influence of the atmosphere -or the uncertain twilight of the chamber -or the gray draperies which fell around her figure -that caused in it so vacillating and indistinct an outline? I could not tell. She spoke no word, I -not for worlds could I have uttered a syllable. An icy chill ran through my frame; a sense of insufferable anxiety oppressed me; a consuming curiosity pervaded my soul; and sinking back upon the chair, I remained for some time breathless and motionless, with my eyes riveted upon her person. Alas! its emaciation was excessive, and not one vestige of the former being, lurked in any single line of the contour. My burning glances at length fell upon the face.

The forehead was high, and very pale, and singularly placid; and the once jetty hair fell partially over it, and overshadowed the hollow temples with innumerable ringlets now of a vivid yellow, and Jarring discordantly, in their fantastic character, with the reigning melancholy of the countenance. The eyes were lifeless, and lustreless, and seemingly pupil-less, and I shrank involuntarily from their glassy stare to the contemplation of the thin and shrunken lips. They parted; and in a smile of peculiar meaning, the teeth of the changed Berenice disclosed themselves slowly to my view. Would to God that I had never beheld them, or that, having done so, I had died!

The shutting of a door disturbed me, and, looking up, I found that my cousin had departed from the chamber. But from the disordered chamber of my brain, had not, alas! departed, and would not be driven away, the white and ghastly spectrum of the teeth. Not a speck on their surface -not a shade on their enamel -not an indenture in their edges -but what that period of her smile had sufficed to brand in upon my memory. I saw them now even more unequivocally than I beheld them then. The teeth! -the teeth! -they were here, and there, and everywhere, and visibly and palpably before me; long, narrow, and excessively white, with the pale lips writhing about them, as in the very moment of their first terrible development. Then came the full fury of my monomania, and I struggled in vain against its strange and irresistible influence. In the multiplied objects of the external world I had no thoughts but for the teeth. For these I longed with a phrenzied desire. All other matters and all different interests became absorbed in their single contemplation. They -they alone were present to the mental eye, and they, in their sole individuality, became the essence of my mental life. I held them in every light. I turned them in every attitude. I surveyed their characteristics. I dwelt upon their peculiarities. I pondered upon their conformation. I mused upon the alteration in their nature. I shuddered as I assigned to them in imagination a sensitive and sentient power, and even when unassisted by the lips, a capability of moral expression. Of Mad'selle Salle it has been well said, 'que tous ses pas etaient des sentiments, ' and of Berenice I more seriously believed que toutes ses dents etaient des idees. Des idees! -ah here was the idiotic thought that destroyed me! Des idees! -ah therefore it was that I coveted them so madly! I felt that their possession could alone ever restore me to peace, in giving me back to reason.

And the evening closed in upon me thus-and then the darkness came, and tarried, and went -and the day again dawned -and the mists of a second night were now gathering around -and still I sat motionless in that solitary room; and still I sat buried in meditation, and still the phantasma of the teeth maintained its terrible ascendancy as, with the most vivid hideous distinctness, it floated about amid the changing lights and shadows of the chamber. At length there broke in upon my dreams a cry as of horror and dismay; and thereunto, after a pause, succeeded the sound of troubled voices, intermingled with many low moanings of sorrow, or of pain. I arose from my seat and, throwing open one of the doors of the library, saw standing out in the antechamber a servant maiden, all in tears, who told me that Berenice was -no more. She had been seized with epilepsy in the early morning, and now, at the closing in of the night, the grave was ready for its tenant, and all the preparations for the burial were completed.

I found myself sitting in the library, and again sitting there alone. It seemed that I had newly awakened from a confused and exciting dream. I knew that it was now midnight, and I was well aware that since the setting of the sun Berenice had been interred. But of that dreary period which intervened I had no positive -at least no definite comprehension. Yet its memory was replete with horror -horror more horrible from being vague, and terror more terrible from ambiguity. It was a fearful page in the record my existence, written all over with dim, and hideous, and unintelligible recollections. I strived to decypher them, but in vain; while ever and anon, like the spirit of a departed sound, the shrill and piercing shriek of a female voice seemed to be ringing in my ears. I had done a deed -what was it? I asked myself the question aloud, and the whispering echoes of the chamber answered me, 'what was it? '

On the table beside me burned a lamp, and near it lay a little box. It was of no remarkable character, and I had seen it frequently before, for it was the property of the family physician; but how came it there, upon my table, and why did I shudder in regarding it? These things were in no manner to be accounted for, and my eyes at length dropped to the open pages of a book, and to a sentence underscored therein. The words were the singular but simple ones of the poet Ebn Zaiat, 'Dicebant mihi sodales si sepulchrum amicae visitarem, curas meas aliquantulum fore levatas.' Why then, as I perused them, did the hairs of my head erect themselves on end, and the blood of my body become congealed within my veins?

There came a light tap at the library door, and pale as the tenant of a tomb, a menial entered upon tiptoe. His looks were wild with terror, and he spoke to me in a voice tremulous, husky, and very low. What said he? -some broken sentences I heard. He told of a wild cry disturbing the silence of the night -of the gathering together of the household-of a search in the direction of the sound; -and then his tones grew thrillingly distinct as he whispered me of a violated grave -of a disfigured body enshrouded, yet still breathing, still palpitating, still alive!

He pointed to garments; -they were muddy and clotted with gore. I spoke not, and he took me gently by the hand; -it was indented with the impress of human nails. He directed my attention to some object against the wall; -I looked at it for some minutes; -it was a spade. With a shriek I bounded to the table, and grasped the box that lay upon it. But I could not force it open; and in my tremor it slipped from my hands, and fell heavily, and burst into pieces; and from it, with a rattling sound, there rolled out some instruments of dental surgery, intermingled with thirty-two small, white and ivory-looking substances that were scattered to and fro about the floor.

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Na Tian Piet's Sha'er Of The Late Sultan Abu Bakar Of Johor

In the name of God, let his word begin:
Praise be to God, let praises clear ring;
May our Lord, Jesus Christ's[8] blessings
Guide my pen through these poetizings!

This sha'er is an entirely new composition
Composed by myself, no fear of imitation.
It's Allah's name, I will keep calling out
While creating this poem to avoid confusion.

This story I'm relating at the present moment
I copy not, nor is it by other hands wrought;
Nothing whatsoever is here laid out
That hereunder is not clearly put forth.

Not that I am able to create with much ease,
To all that's to come I'm yet not accustomed;
Why, this sha'er at this time is being composed
Only to console my heart which is heavily laden.

I'm a peranakan[9], of Chinese origin,
Hardly perfect in character and mind;
I find much that I can not comprehend,
I'm not a man given to much wisdom.

Na Tian Piet[10] is what I go by name
I have in the past composed stories and poems;
Even when explained to - most stupid I remain
The more I keep talking the less I understand.

I was born in times gone by
In the country known as Bencoolen[11];
Indeed, I am more than stupid:
Ashamed am I composing this lay.

Twenty-four years have gone by
Since I moved to the island of Singapore;
My wife and children accompanied me
To Singapore, a most lovely country.

I stayed in Riau[12] for some time
Together with my wife and children;
Two full years in Riau territory,
Back to Singapore my legs carried me.

At the time when Acheh[13] was waging war
I went there with goods to trade,
I managed to sell them at exhorbitant prices:
Great indeed were the profits I made.

[...] Read more

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Stories We Could Tell

Talkin to myself again
Wondering if this travelin is good
Is there something better wed be doing if we could
And oh the stories we could tell
And if this all blows up and goes to hell
I can still see us sittin on the bed in some motel
Listenin to the stories we could tell
Remember that guitar in a museum in tennessee
And the nameplate on the glass brought back twenty melodies
And the scratches on the face
Told of all the times he fell
Singin every story he could tell
And oh the stories it could tell
And I bet you it still rings like a bell
And I wish we could sit back on the bed in some motel
And listen to the stories we could tell
So if youre on the road tracking down here every night
And youre singin for a livin neath the brightly colored lights
And if you ever wonder why you ride this carousel
You did it for the stories you could tell
And oh the stories we could tell
And if this all blows up and goes to hell
I can still see us sittin on the bed in some motel
Listenin to the stories we could tell
I can still see us sittin on the bed in some motel
Listenin to the stories we could tell

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Wonderous Stories

(anderson)
I awoke this morning
Love laid me down by a river.
Drifting I turned on upstream
Bound for my forgiver.
In the giving of my eyes to see your face.
Sound did silence me
Leaving no trace.
I beg to leave, to hear your wonderous stories.
Beg to hear your wonderous stories.
He spoke of lands not far
Or lands they were in his mind.
Of fusion captured high
Where reason captured his time.
In no time at all he took me to the gate.
In haste I quickly checked the time.
If I was late I had to leave to hear your wonderous stories.
Had to hear your wonderous stories.
Hearing
Hearing
Hearing your wonderous stories.
Hearing your wonderous stories.
It is no lie I can see deeply into the future.
Imagine everything
Youre close
And were you there to stand
So cautiously at first and then so high.
As he spoke my spirit climbed into the sky.
I bid it to return
To hear your wonderous stories.
Return to hear your wonderous stories.
Hearing,
Hearing,
Hearing,
Hearing,
Hearing,

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Wondrous Stories

I awoke this morning
Love laid me down by a river.
Drifting I turned on upstream
Bound for my forgiver.
In the giving of my eyes to see your face.
Sound did silence me
Leaving no trace.
I beg to leave, to hear your wonderous stories.
Beg to hear your wonderous stories.
He spoke of lands not far
Or lands they were in his mind.
Of fusion captured high
Where reason captured his time.
In no time at all he took me to the gate.
In haste I quickly checked the time.
If I was late I had to leave to hear your wonderous stories.
Had to hear your wonderous stories.
Hearing
Hearing
Hearing your wonderous stories.
Hearing your wonderous stories.
It is no lie I can see deeply into the future.
Imagine everything
Youre close
And were you there to stand
So cautiously at first and then so high.
As he spoke my spirit climbed into the sky.
I bid it to return
To hear your wonderous stories.
Return to hear your wonderous stories.
Hearing,
Hearing,
Hearing,
Hearing,
Hearing,

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Wonderous Stories

(anderson)
I awoke this morning
Love laid me down by a river.
Drifting I turned on upstream
Bound for my forgiver.
In the giving of my eyes to see your face.
Sound did silence me
Leaving no trace.
I beg to leave, to hear your wonderous stories.
Beg to hear your wonderous stories.
He spoke of lands not far
Or lands they were in his mind.
Of fusion captured high
Where reason captured his time.
In no time at all he took me to the gate.
In haste I quickly checked the time.
If I was late I had to leave to hear your wonderous stories.
Had to hear your wonderous stories.
Hearing
Hearing
Hearing your wonderous stories.
Hearing your wonderous stories.
It is no lie I can see deeply into the future.
Imagine everything
Youre close
And were you there to stand
So cautiously at first and then so high.
As he spoke my spirit climbed into the sky.
I bid it to return
To hear your wonderous stories.
Return to hear your wonderous stories.
Hearing,
Hearing,
Hearing,
Hearing,
Hearing,

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Wondrous Stories

I awoke this morning
Love laid me down by a river.
Drifting I turned on upstream
Bound for my forgiver.
In the giving of my eyes to see your face.
Sound did silence me
Leaving no trace.
I beg to leave, to hear your wonderous stories.
Beg to hear your wonderous stories.
He spoke of lands not far
Or lands they were in his mind.
Of fusion captured high
Where reason captured his time.
In no time at all he took me to the gate.
In haste I quickly checked the time.
If I was late I had to leave to hear your wonderous stories.
Had to hear your wonderous stories.
Hearing
Hearing
Hearing your wonderous stories.
Hearing your wonderous stories.
It is no lie I can see deeply into the future.
Imagine everything
Youre close
And were you there to stand
So cautiously at first and then so high.
As he spoke my spirit climbed into the sky.
I bid it to return
To hear your wonderous stories.
Return to hear your wonderous stories.
Hearing,
Hearing,
Hearing,
Hearing,
Hearing,

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Stories About Home

I lived once in the North
And for a while, way in the South
I have some stories... that'll
Tear a man's heart out

These are the one's
I numbered ten... eleven...and twelve...
They moved so fast...
I ended living... in living Hell

But those that I numbered one thru nine...
They let the world see...why... my eyes..
My heart...
Will never again shine

I know It's hard sometimes to live
Where you can't see the sun...
Because of all that... endless rain...
I look to see.. how too... help others
Because I have lived...every kind of pain

So I write the stories...
Some are good
But often... some are very bad
They often leave hearts torn....
Spilling eyes... so sad...
And sometimes... I'll talk about the incredibly bad

But can you see the purpose...of writing
These stories... these poems...
Through the tears.... the weeping... and crying...
It's just my heart....
Trying to find a way...to move back home...


So to anyone whom read these stories. They're what I write.
They're the words of what I feel. They're the stories about wounds,
about that life, my family, about souls that never seem to heal.
They're the words of truth, they help with what I feel. For these stories
are the cause of tears...that just wont end...they're the stories that are
impossibe to bear.
They are the stoires of my family, abuse, of damage
and how love was not spared....
So many stories that'll never disappear
A soul covered with scars
Of sadness that fills a heart
That burns each time those hate words...
And abuse that breaks it apart

Clyde Grant Bryson

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Stories

Through every window, we look out
what we see on the other side
holds many stories waiting to unfold.
Stories of great achievements
within someone’s life.
Stories of gathering love
found with in open arms.
Stories of perusing heartaches
where someone has gone away.
Stories a million fold
that surround every living thing.
Stories we are not aware of,
but happen before our eyes.
Stories to share with all
from those who can see them unfold.
The next time you look out a window
try and see what is really there,
the stories that are everywhere.

26 July 2009

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Stories

Every year has its own stories in this life,
Every month has its own stories in this life,
Every week has its own stories in this life,
Every day has its own stories in this life,
Every hour has its own stories in this life,
Every minute has its own stories in this life,
And like the muse of the mind as we grow up;
So, we are all with stories to tell in this world.

As white as snow,
As red as blood,
As balck as charcoal,
As green as the grass,
As blue as the sky;
But everybody has stories to tell in this world!
And like the muse o love in the land of beauty,
For each year has its own story.

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The Rosciad

Unknowing and unknown, the hardy Muse
Boldly defies all mean and partial views;
With honest freedom plays the critic's part,
And praises, as she censures, from the heart.

Roscius deceased, each high aspiring player
Push'd all his interest for the vacant chair.
The buskin'd heroes of the mimic stage
No longer whine in love, and rant in rage;
The monarch quits his throne, and condescends
Humbly to court the favour of his friends;
For pity's sake tells undeserved mishaps,
And, their applause to gain, recounts his claps.
Thus the victorious chiefs of ancient Rome,
To win the mob, a suppliant's form assume;
In pompous strain fight o'er the extinguish'd war,
And show where honour bled in every scar.
But though bare merit might in Rome appear
The strongest plea for favour, 'tis not here;
We form our judgment in another way;
And they will best succeed, who best can pay:
Those who would gain the votes of British tribes,
Must add to force of merit, force of bribes.
What can an actor give? In every age
Cash hath been rudely banish'd from the stage;
Monarchs themselves, to grief of every player,
Appear as often as their image there:
They can't, like candidate for other seat,
Pour seas of wine, and mountains raise of meat.
Wine! they could bribe you with the world as soon,
And of 'Roast Beef,' they only know the tune:
But what they have they give; could Clive do more,
Though for each million he had brought home four?
Shuter keeps open house at Southwark fair,
And hopes the friends of humour will be there;
In Smithfield, Yates prepares the rival treat
For those who laughter love, instead of meat;
Foote, at Old House,--for even Foote will be,
In self-conceit, an actor,--bribes with tea;
Which Wilkinson at second-hand receives,
And at the New, pours water on the leaves.
The town divided, each runs several ways,
As passion, humour, interest, party sways.
Things of no moment, colour of the hair,
Shape of a leg, complexion brown or fair,
A dress well chosen, or a patch misplaced,
Conciliate favour, or create distaste.
From galleries loud peals of laughter roll,
And thunder Shuter's praises; he's so droll.
Embox'd, the ladies must have something smart,

[...] Read more

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James Russell Lowell

A Fable For Critics

Phoebus, sitting one day in a laurel-tree's shade,
Was reminded of Daphne, of whom it was made,
For the god being one day too warm in his wooing,
She took to the tree to escape his pursuing;
Be the cause what it might, from his offers she shrunk,
And, Ginevra-like, shut herself up in a trunk;
And, though 'twas a step into which he had driven her,
He somehow or other had never forgiven her;
Her memory he nursed as a kind of a tonic,
Something bitter to chew when he'd play the Byronic,
And I can't count the obstinate nymphs that he brought over
By a strange kind of smile he put on when he thought of her.
'My case is like Dido's,' he sometimes remarked;
'When I last saw my love, she was fairly embarked
In a laurel, as _she_ thought-but (ah, how Fate mocks!)
She has found it by this time a very bad box;
Let hunters from me take this saw when they need it,-
You're not always sure of your game when you've treed it.
Just conceive such a change taking place in one's mistress!
What romance would be left?-who can flatter or kiss trees?
And, for mercy's sake, how could one keep up a dialogue
With a dull wooden thing that will live and will die a log,-
Not to say that the thought would forever intrude
That you've less chance to win her the more she is wood?
Ah! it went to my heart, and the memory still grieves,
To see those loved graces all taking their leaves;
Those charms beyond speech, so enchanting but now,
As they left me forever, each making its bough!
If her tongue _had_ a tang sometimes more than was right,
Her new bark is worse than ten times her old bite.'

Now, Daphne-before she was happily treeified-
Over all other blossoms the lily had deified,
And when she expected the god on a visit
('Twas before he had made his intentions explicit),
Some buds she arranged with a vast deal of care,
To look as if artlessly twined in her hair,
Where they seemed, as he said, when he paid his addresses,
Like the day breaking through, the long night of her tresses;
So whenever he wished to be quite irresistible,
Like a man with eight trumps in his hand at a whist-table
(I feared me at first that the rhyme was untwistable,
Though I might have lugged in an allusion to Cristabel),-
He would take up a lily, and gloomily look in it,
As I shall at the--, when they cut up my book in it.

Well, here, after all the bad rhyme I've been spinning,
I've got back at last to my story's beginning:
Sitting there, as I say, in the shade of his mistress,
As dull as a volume of old Chester mysteries,

[...] Read more

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Cornelia Păun Heinzel

The Legend of Legends written by Cornelia Păun Heinzel

The Legend of Legends written by Cornelia Păun Heinzel
One day, God called St. Peter to him and said :
– St. Peter, I want you to go around the world to see how the people are doing. I gave them the Bible full of lectures to be a teacher and a model in their lives. I gave them great writers to create stories for kids, religious stories or even about history inspired by the history of their beloved nation. I gave them poets to delight them with the magic of their lyrics. I gave them musicians to bless them with their music. I gave them bards and singers to sing and imitate their lovely creations. I gave them actors to perform with talent the beautiful creations of the play writers. I want to know if they’re enjoying my gifts and if these gifts straight from my pure heart have really changed the way they live in a good way and my work wasn’t for nothing.
St. Peter quickly embarked on a long journey. He climbed some of the tallest mountains, he went down to the beaches filled with golden sand, he listened to the music of the fishermen. He went through cities and villages, heard the wisdom of proverbs and popular sayings and looked at various occasions, being charmed by the spiritual wealth of the ceremonies. He went with people to church to religious services. He participated with them in prayers, and St. Peter’s journey was over.
He went straight back to heaven with much to say about what he has seen. He presented before the Holy God:
– Holy God, he said, I have searched the whole world. I have listened to the beautiful lyrics of people and their great songs. I went and prayed with them at the church. I participated in their charming celebrations. I saw great theater plays. I heard stories that made my ears rejoice. I read with pleasure books for kids that were magical, fantastic, historical, philosophical, religious, romantic, and satirical. But, I still have a problem. I don’t know what sort are those stories that contain fantastic or unthinkable, embroidered on the background of a historical reason, or something totally different never heard of before that describes something or even a creature. The different character, someone historical, or a hero that has been proven to be a myth or even a phenomenon, those stories are different from the truth and they should have a different name.
– You spoke the truth, St. Peter. I thought long ago of something like this. I meditated long enough and I want from now, these different stories to be named legends, God said.

– God, then this must be the legend of legends because it narrates how legends are created, said St. Peter.

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Cornelia Păun Heinzel

The Legend of Legends

The Legend of Legends written by Cornelia Păun Heinzel
One day, God called St. Peter to him and said :
– St. Peter, I want you to go around the world to see how the people are doing. I gave them the Bible full of lectures to be a teacher and a model in their lives. I gave them great writers to create stories for kids, religious stories or even about history inspired by the history of their beloved nation. I gave them poets to delight them with the magic of their lyrics. I gave them musicians to bless them with their music. I gave them bards and singers to sing and imitate their lovely creations. I gave them actors to perform with talent the beautiful creations of the play writers. I want to know if they’re enjoying my gifts and if these gifts straight from my pure heart have really changed the way they live in a good way and my work wasn’t for nothing.
St. Peter quickly embarked on a long journey. He climbed some of the tallest mountains, he went down to the beaches filled with golden sand, he listened to the music of the fishermen. He went through cities and villages, heard the wisdom of proverbs and popular sayings and looked at various occasions, being charmed by the spiritual wealth of the ceremonies. He went with people to church to religious services. He participated with them in prayers, and St. Peter’s journey was over.
He went straight back to heaven with much to say about what he has seen. He presented before the Holy God:
– Holy God, he said, I have searched the whole world. I have listened to the beautiful lyrics of people and their great songs. I went and prayed with them at the church. I participated in their charming celebrations. I saw great theater plays. I heard stories that made my ears rejoice. I read with pleasure books for kids that were magical, fantastic, historical, philosophical, religious, romantic, and satirical. But, I still have a problem. I don’t know what sort are those stories that contain fantastic or unthinkable, embroidered on the background of a historical reason, or something totally different never heard of before that describes something or even a creature. The different character, someone historical, or a hero that has been proven to be a myth or even a phenomenon, those stories are different from the truth and they should have a different name.
– You spoke the truth, St. Peter. I thought long ago of something like this. I meditated long enough and I want from now, these different stories to be named legends, God said.

– God, then this must be the legend of legends because it narrates how legends are created, said St. Peter.

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