When the devil grows old he turns hermit.
quote by Ludovico Ariosto
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The Teacher Of Wisdom
From his childhood he had been as one filled with the perfect
knowledge of God, and even while he was yet but a lad many of the
saints, as well as certain holy women who dwelt in the free city of
his birth, had been stirred to much wonder by the grave wisdom of
his answers.
And when his parents had given him the robe and the ring of manhood
he kissed them, and left them and went out into the world, that he
might speak to the world about God. For there were at that time
many in the world who either knew not God at all, or had but an
incomplete knowledge of Him, or worshipped the false gods who dwell
in groves and have no care of their worshippers.
And he set his face to the sun and journeyed, walking without
sandals, as he had seen the saints walk, and carrying at his girdle
a leathern wallet and a little water-bottle of burnt clay.
And as he walked along the highway he was full of the joy that
comes from the perfect knowledge of God, and he sang praises unto
God without ceasing; and after a time he reached a strange land in
which there were many cities.
And he passed through eleven cities. And some of these cities were
in valleys, and others were by the banks of great rivers, and
others were set on hills. And in each city he found a disciple who
loved him and followed him, and a great multitude also of people
followed him from each city, and the knowledge of God spread in the
whole land, and many of the rulers were converted, and the priests
of the temples in which there were idols found that half of their
gain was gone, and when they beat upon their drums at noon none, or
but a few, came with peacocks and with offerings of flesh as had
been the custom of the land before his coming.
Yet the more the people followed him, and the greater the number of
his disciples, the greater became his sorrow. And he knew not why
his sorrow was so great. For he spake ever about God, and out of
the fulness of that perfect knowledge of God which God had Himself
given to him.
And one evening he passed out of the eleventh city, which was a
city of Armenia, and his disciples and a great crowd of people
followed after him; and he went up on to a mountain and sat down on
a rock that was on the mountain, and his disciples stood round him,
and the multitude knelt in the valley.
And he bowed his head on his hands and wept, and said to his Soul,
'Why is it that I am full of sorrow and fear, and that each of my
disciples is an enemy that walks in the noonday?' And his Soul
answered him and said, 'God filled thee with the perfect knowledge
of Himself, and thou hast given this knowledge away to others. The
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poem by Oscar Wilde
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Peter Bell The Third
BY MICHING MALLECHO, Esq.
Is it a party in a parlour,
Crammed just as they on earth were crammed,
Some sipping punch-some sipping tea;
But, as you by their faces see,
All silent, and all-damned!
Peter Bell, by W. Wordsworth.
Ophelia.-What means this, my lord?
Hamlet.-Marry, this is Miching Mallecho; it means mischief.
~Shakespeare.
PROLOGUE
Pet er Bells, one, two and three,
O'er the wide world wandering be.-
First, the antenatal Peter,
Wrapped in weeds of the same metre,
The so-long-predestined raiment
Clothed in which to walk his way meant
The second Peter; whose ambition
Is to link the proposition,
As the mean of two extremes-
(This was learned from Aldric's themes)
Shielding from the guilt of schism
The orthodoxal syllogism;
The First Peter-he who was
Like the shadow in the glass
Of the second, yet unripe,
His substantial antitype.-
Then came Peter Bell the Second,
Who henceforward must be reckoned
The body of a double soul,
And that portion of the whole
Without which the rest would seem
Ends of a disjointed dream.-
And the Third is he who has
O'er the grave been forced to pass
To the other side, which is,-
Go and try else,-just like this.
Peter Bell the First was Peter
Smugger, milder, softer, neater,
Like the soul before it is
Born from that world into this.
The next Peter Bell was he,
Predevote, like you and me,
To good or evil as may come;
His was the severer doom,-
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poem by Percy Bysshe Shelley
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The Hermit
WHEN Venus and Hypocrisy combine,
Oft pranks are played that show a deep design;
Men are but men, and friars full as weak:
I'm not by Envy moved these truths to speak.
Have you a sister, daughter, pretty wife?
Beware the monks as you would guard your life;
If in their snares a simple belle be caught:
The trap succeeds: to ruin she is brought.
To show that monks are knaves in Virtue's mask;
Pray read my tale:--no other proof I ask.
A HERMIT, full of youth, was thought around,
A saint, and worthy of the legend found.
The holy man a knotted cincture wore;
But, 'neath his garb:--heart-rotten to the core.
A chaplet from his twisted girdle hung,
Of size extreme, and regularly strung,
On t'other side was worn a little bell;
The hypocrite in ALL, he acted well;
And if a female near his cell appeared,
He'd keep within as if the sex he feared,
With downcast eyes and looks of woe complete,
You'd ne'er suppose that butter he could eat.
NOT far from where the hermit's cell was placed,
Within a village dwelled a widow chaste;
Her residence was at the further end
And all her store--a daughter as a friend,
Who candour, youth, and charms supreme possessed;
And still a virgin lived, howe'er distressed.
Though if the real truth perhaps we name,
'Twas more simplicity than virtuous aim;
Not much of industry, but honest heart;
No wealth, nor lovers, who might hope impart.
In Adam's days, when all with clothes were born,
She doubtless might like finery have worn;
A house was furnished then without expense;
For sheets or mattresses you'd no pretence;
Not e'en a bed was necessary thought
No blankets, pillowbiers, nor quilts were bought.
Those times are o'er; then Hymen came alone;
But now a lawyer in his train is shown.
OUR anchorite, in begging through the place;
This girl beheld,--but not with eyes of grace.
Said he, she'll do, and, if thou manag'st right,
Lucius, at times, with her to pass the night.
No time he lost, his wishes to secure:
The means, we may suppose, not over pure.
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poem by La Fontaine
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Truth and the Devil
The devil unstoppably took pride in salaciously writing; the book of
obnoxious caste-creed and venomously penalizing hatred,
The devil unstoppably took pride in acrimoniously writing; the book of
indiscriminate bloodshed and disastrously traumatizing ruthlessness,
The devil unstoppably took pride in vengefully writing; the book of
tyrannical devastation and lecherously bellicose orphaning,
The devil unstoppably took pride in fretfully writing; the book of
vindictive war and satanically criminal holocausts,
The devil unstoppably took pride in maliciously writing; the book of
coldblooded barbarism and manipulatively bizarre malice,
The devil unstoppably took pride in forlornly writing; the book of
worthless
ghosts and mortuaries brutally anointed with fresh blood,
T The devil unstoppably took pride in indigently writing; the book of
nonchalant spuriousness and fecklessly insipid meaninglessness,
The devil unstoppably took pride in torturously writing; the book of
ominous
animosity and hedonistically pugnacious illwill,
The devil unstoppably took pride in dictatorially writing; the book of
licentious bawdiness and insanely threadbare nothingness,
The devil unstoppably took pride in heinously writing; the book of
lascivious poverty and baselessly crippling uncertainty,
The devil unstoppably took pride in savagely writing; the book of
despicable
defeat and lethally ballistic atrociousness,
The devil unstoppably took pride in raunchily writing; the book of
dolorous
delinquency and insidiously slandering betrayal,
The devil unstoppably took pride in preposterously writing; the book of
scurrilous lunatism and barbarously incarcerating fiendishness,
The devil unstoppably took pride in frigidly writing; the book of
jejune
mockery and impudently castigating brazenness,
The devil unstoppably took pride in heartlessly writing; the book of
ghastly
bloodshed and indefatigably bombarding politics,
[...] Read more
poem by Nikhil Parekh
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The Hermit of Mont-Blanc
High, on the Solitude of Alpine Hills,
O'er-topping the grand imag'ry of Nature,
Where one eternal winter seem'd to reign;
An HERMIT'S threshold, carpetted with moss,
Diversified the Scene. Above the flakes
Of silv'ry snow, full many a modest flow'r
Peep'd through its icy veil, and blushing ope'd
Its variegated hues; The ORCHIS sweet,
The bloomy CISTUS, and the fragrant branch
Of glossy MYRTLE. In his rushy cell,
The lonely ANCHORET consum'd his days,
Unnotic'd, and unblest. In early youth,
Cross'd in the fond affections of his soul
By false Ambition, from his parent home
He, solitary, wander'd; while the Maid
Whose peerless beauty won his yielding heart
Pined in monastic horrors ! Near his sill
A little cross he rear'd, where, prostrate low
At day's pale glimpse, or when the setting Sun
Tissued the western sky with streamy gold,
His Orisons he pour'd, for her, whose hours
Were wasted in oblivion. Winters pass'd,
And Summers faded, slow, unchearly all
To the lone HERMIT'S sorrows: For, still, Love
A dark, though unpolluted altar, rear'd
On the white waste of wonders!
From the peak
Which mark'd his neighb'ring Hut, his humid Eye
Oft wander'd o'er the rich expanse below;
Oft trac'd the glow of vegetating Spring,
The full-blown Summer splendours, and the hue
Of tawny scenes Autumnal: Vineyards vast,
Clothing the upland scene, and spreading wide
The promised tide nectareous; while for him
The liquid lapse of the slow brook was seen
Flashing amid the trees, its silv'ry wave!
Far distant, the blue mist of waters rose
Veiling the ridgy outline, faintly grey,
Blended with clouds, and shutting out the Sun.
The Seasons still revolv'd, and still was he
By all forgotten, save by her, whose breast
Sigh'd in responsive sadness to the gale
That swept her prison turrets. Five long years,
Had seen his graces wither ere his Spring
Of life was wasted. From the social scenes
Of human energy an alien driv'n,
He almost had forgot the face of Man.--
No voice had met his ear, save, when perchance
The Pilgrim wand'rer, or the Goatherd Swain,
Bewilder'd in the starless midnight hour
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poem by Mary Darby Robinson
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Shakuntala Act 1
King Dushyant in a chariot, pursuing an antelope, with a bow and quiver, attended by his Charioteer.
Suta (Charioteer). [Looking at the antelope, and then at the king]
When I cast my eye on that black antelope, and on thee, O king, with thy braced bow, I see before me, as it were, the God Mahésa chasing a hart (male deer), with his bow, named Pináca, braced in his left hand.
King Dushyant: The fleet animal has given us a long chase. Oh! there he runs, with his neck bent gracefully, looking back, from time to time, at the car (chariot) which follows him. Now, through fear of a descending shaft, he contracts his forehand, and extends his flexible haunches; and now, through fatigue, he pauses to nibble the grass in his path with his mouth half opened. See how he springs and bounds with long steps, lightly skimming the ground, and rising high in the air! And now so rapid is his flight, that he is scarce discernible!
Suta: The ground was uneven, and the horses were checked in their course. He has taken advantage of our delay. It is level now, and we may easily overtake him.
King Dushyant: Loosen the reins.
Suta: As the king commands. – [He drives the car first at full speed, and then gently.] – He could not escape. The horses were not even touched by the clouds of dust which they raised; they tossed their manes, erected their ears, and rather glided than galloped over the smooth plain.
King Dushyant: They soon outran the swift antelope. –Objects which, from their distance, appeared minute, presently became larger: what was really divided, seemed united, as we passed; and what was in truth bent, seemed straight. So swift was the motion of the wheels, that nothing, for many moments, was either distant or near. [He fixes an arrow in his bowstring.]
[Behind the scenes.] He must not be slain. This antelope, O king, has an asylum in our forest: he must not be slain.
Suta: [Listening and Looking.] Just as the animal presents a fair mark for our arrow, two hermits are advancing to interrupt your aim
King Dushyant: Then stop the car.
Suta: The king is obeyed. [He draws in the reins.]
Enter a Hermit and his Pupil.
Hermit: [Raising his hands.] Slay not, O mighty sovereign, slay not a poor fawn, who has found a place of refuge. No, surely, no; he must not be hurt. An arrow in the delicate body of a deer would be like fire in bale of cotton. Compared with thy keen shafts, how weak must be the tender hide of a young antelope! Replace quickly, oh! replace the arrow which thou hast aimed. The weapons of you kings and warriors are destined for the relief of the oppressed, not for the destruction of the guiltless.
King Dushyant: [Saluting them.] It is replaced.
[He places the arrow in his quiver.]
Hermit: [With joy] Worthy is that act of thee, most illustrious; of monarchs; worthy, indeed, of a prince descended from Puru. Mayst thou have a son adorned with virtues, a sovereign of the world!
Pupil: [Elevating both his hands.] Oh! by all means, may thy son be adorned with every virtue, a sovereign of the world!
King Dushyant: [Bowing to them.] My head bears with reverence the order of a Bráhmin
Hermit: Great king, we came hither to collect wood for a solemn sacrifice; and this forest, and the banks of the Malini, affords an asylum to the wild animals protected by Shakuntala, (Shakuntala) whom our holy preceptor Kanva has received as a sacred deposit. If you have no other avocation, enter yon grove, and let the rights of hospitality be duly performed. Having seen with your own eyes the virtuous behaviour of those whose only wealth is their piety, but whose worldly cares are now at an end, you will then exclaim, 'How many good subjects are defended by this arm, which the bowstring has made callous!'
King Dushyant: Is the master of your family at home?
Hermit: Our preceptor is gone to Sómatirt'ha, in hopes of deprecating some calamity, with which destiny threatens the irreproachable Shakuntala, and he has charged her, in his absence, to receive all guests with due honour.
King Dushyant: Holy man, I will attend her; and she, having observed my devotion, will report it favourably to the venerable sage.
Both: Be it so; and we depart on our own business. [The Hermit and his Pupil go out.]
King Dushyant: Drive on Suta. By visiting the abode of holiness, we shall purify our souls.
Suta: As the king (may his life be long!) commands. [He drives on.]
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poem by Kalidasa
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Rime Of The Ancient Mariner, The
IN SEVEN PARTS
Facile credo, plures esse Naturas invisibiles quam visibiles in rerum
universitate. Sed horum omnium familiam quis nobis enarrabit ? et gradus et
cognationes et discrimina et singulorum munera ? Quid agunt ? quae loca
habitant ? Harum rerum notitiam semper ambivit ingenium humanum, nunquam
attigit. Juvat, interea, non diffiteor, quandoque in animo, tanquam in
tabulâ, majoris et melioris mundi imaginem contemplari : ne mens assuefacta
hodiernae vitae minutiis se contrahat nimis, et tota subsidat in pusillas
cogitationes. Sed veritati interea invigilandum est, modusque servandus, ut
certa ab incertis, diem a nocte, distinguamus. - T. Burnet, Archaeol.
Phil., p. 68 (slightly edited by Coleridge).
Translation
-------------------
ARGUMENT
How a Ship having passed the Line was driven by storms to the cold Country
towards the South Pole ; and how from thence she made her course to the
tropical Latitude of the Great Pacific Ocean ; and of the strange things
that befell ; and in what manner the Ancyent Marinere came back to his own
Country.
PART I
An ancient Mariner meeteth three Gallants bidden to a wedding-feast, and
detaineth one.
It is an ancient Mariner,
And he stoppeth one of three.
`By thy long beard and glittering eye,
Now wherefore stopp'st thou me ?
The Bridegroom's doors are opened wide,
And I am next of kin ;
The guests are met, the feast is set :
May'st hear the merry din.'
He holds him with his skinny hand,
`There was a ship,' quoth he.
`Hold off ! unhand me, grey-beard loon !'
Eftsoons his hand dropt he.
The Wedding-Guest is spell-bound by the eye of the old seafaring man, and
constrained to hear his tale.
He holds him with his glittering eye--
The Wedding-Guest stood still,
And listens like a three years' child :
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poem by Samuel Taylor Coleridge
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The Rime Of The Ancient Mariner
IN SEVEN PARTS
Facile credo, plures esse Naturas invisibiles quam visibiles in rerum
universitate. Sed horum omnium familiam quis nobis enarrabit ? et gradus et
cognationes et discrimina et singulorum munera ? Quid agunt ? quae loca
habitant ? Harum rerum notitiam semper ambivit ingenium humanum, nunquam
attigit. Juvat, interea, non diffiteor, quandoque in animo, tanquam in
tabulâ, majoris et melioris mundi imaginem contemplari : ne mens assuefacta
hodiernae vitae minutiis se contrahat nimis, et tota subsidat in pusillas
cogitationes. Sed veritati interea invigilandum est, modusque servandus, ut
certa ab incertis, diem a nocte, distinguamus. - T. Burnet, Archaeol.
Phil., p. 68 (slightly edited by Coleridge).
Translation
-------------------
ARGUMENT
How a Ship having passed the Line was driven by storms to the cold Country
towards the South Pole ; and how from thence she made her course to the
tropical Latitude of the Great Pacific Ocean ; and of the strange things
that befell ; and in what manner the Ancyent Marinere came back to his own
Country.
PART I
An ancient Mariner meeteth three Gallants bidden to a wedding-feast, and
detaineth one.
It is an ancient Mariner,
And he stoppeth one of three.
`By thy long beard and glittering eye,
Now wherefore stopp'st thou me ?
The Bridegroom's doors are opened wide,
And I am next of kin ;
The guests are met, the feast is set :
May'st hear the merry din.'
He holds him with his skinny hand,
`There was a ship,' quoth he.
`Hold off ! unhand me, grey-beard loon !'
Eftsoons his hand dropt he.
The Wedding-Guest is spell-bound by the eye of the old seafaring man, and
constrained to hear his tale.
He holds him with his glittering eye--
The Wedding-Guest stood still,
And listens like a three years' child :
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poem by Samuel Taylor Coleridge
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With Rose In Hand
Prayer is worth more than a rose
in my hand where love grows
for God and all he knows
The rose has a thorn
which Jesus felt on the crown he had worn.
the rose is red as the blood from his head
when he was crucifed before we were born.
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poem by Meg Harrison
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The Birth of The War-God (Canto Third ) - The Death of Love
Is eager gaze the sovereign of the skies
looked full on Káma with his thousand eyes:
E'en such a gaze as trembling suppliants bend,
When danger threatens, on a mighty friend.
Close by his side, where Indra bade him rest,
The Love-God sate, and thus his lord addressed:
'All-knowing Indra, deign, my Prince, to tell
Thy heart's desire in earth, or heaven, or hell:
Double the favour, mighty sovereign, thou
Hast thought on Káma, O, command him now:
Who angers thee by toiling for the prize,
By penance, prayer, or holy sacrifice?
What mortal being dost thou count thy foe?
Speak, I will tame him with my darts and bow.
Has some one feared the endless change of birth,
And sought the path that leads the soul from earth?
Slave to a glancing eye thy foe shall bow,
And own the witchery of a woman's brow;
E'en though the object of thine envious rage
Were taught high wisdom by the immortal sage,
With billowy passions will I whelm his soul,
Like rushing waves that spurn the bank's control.
Or has the ripe full beauty of a spouse,
Too fondly faithful to her bridal vows,
Ravished thy spirit from thee? Thine, all thine
Around thy neck her loving arms shall twine.
Has thy love, jealous of another's charms,
Spurned thee in wrath when flying to her arms?
I'll rack her yielding bosom with such pain,
Soon shall she be all love and warmth again,
And wildly fly in fevered haste to rest
Her aching heart close, close to thy dear breast.
Lay, Indra, lay thy threatening bolt aside:
My gentle darts shall tame the haughtiest pride,
And all that war with heaven and thee shall know
The magic influence of thy Káma's bow;
For woman's curling lip shall bow them down,
Fainting in terror at her threatening frown.
Flowers are my arms, mine only warrior Spring,
Yet in thy favour am I strong, great King.
What can their strength who draw the bow avail
Against my matchless power when I assail?
Strong is the Trident-bearing God, yet he,
The mighty Śiva, e'en, must yield to me.'
Then Indra answered with a dawning smile,
Resting his foot upon a stool the while:
'Dear God of Love, thou truly hast displayed
The power unrivalled of thy promised aid.
My hope is all in thee: my weapons are
The thunderbolt and thou, more mighty far.
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poem by Kalidasa
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Ch 02 The Morals Of Dervishes Story 34
A man, professing to be a hermit in the desert of Syria, attended for years to his devotions and subsisted on the leaves of trees. A padshah, who had gone in that direction by way of pilgrimage, approached him and said: ‘If thou thinkest proper, we shall prepare a place for thee in the town where thou wilt enjoy leisure for thy devotions and others may profit by thy spiritual advice as well as imitate thy good works.’ The hermit refused compliance but the pillars of the State were of opinion that, in order to please the king, he ought to spend a few days in town to ascertain the state of the place; so that if he feared that the purity of his precious time might become turbid by association with strangers, he would still have the option to refuse compliance. It is related that the hermit entered the town where a private garden-house of the king, which was a heart-expanding and soul refreshing locality, had been prepared to receive him.
Its red roses were like the cheeks of belles,
Its hyacinths like the ringlets of mistresses
Protected from the inclemency of mid-winter
Like sucklings who have not yet tasted the nurse’s milk.
And branches with pomegranates upon them:
Fire suspended from the green-trees.
The king immediately sent him a beautiful slave-girl:
After beholding this hermit-deceiving crescent-moon
Of the form of an angel and the beauty of a peacock,
After seeing her it would be impossible
To an anchorite’s nature to remain patient.
After her he sent likewise a slave-boy of wonderful beauty and graceful placidity:
People around him are dying with thirst
And he, who looks like a cupbearer, gives no drink.
The sight cannot be satisfied by seeing him
Like the dropsical man near the Euphrates.
The hermit began to eat delicious food, to wear nice clothes, to enjoy fruit and perfumed confectionery as well as to contemplate the beauty of the slave-boy and girl in conformity with the maxim of wise men, who have said that the curls of belles are fetters to the feet of the intellect and a snare to a sagacious bird.
In thy service I lost my heart and religion with all my learning,
I am indeed the sagacious bird and thou the snare.
In short, the happiness of his former time of contentedness had come to an end, as the saying is:
Any faqih, pir and murid
Or pure minded orator,
Descending into the base world,
Sticks in the honey like a fly.
Once the king desired to visit him but saw the hermit changed from his former state, as he had become red, white and corpulent. When the king entered, he beheld him reclining on a couch of gold brocade whilst the boy and the fairy stood near his head with a fan of peacocks’ feathers. He expressed pleasure to behold the hermit in so comfortable a position, conversed with him on many topics and said at the conclusion of the visit: ‘I am afraid of these two classes of men in the world: scholars and hermits.’ The vezier, who was a philosopher and experienced in the affairs of the world, being present, said: ‘O king, the conditions of friendship require thee to do good to both classes. Bestow gold upon scholars that they may read more but give nothing to hermits that they may remain hermits.’
A hermit requires neither dirhems nor dinars.
If he takes any, find another hermit.
Who has a good behaviour and a secret with God
Is an anchorite without the waqfbread or begged morsel.
With a handsome figure and heart-ravishing ear-tip
A girl is a belle without turquoise-ring or pendants.
A dervish of good behaviour and of happy disposition
Requires not the bread of the rebat nor the begged morsel.
A lady endowed with a beauteous form and chaste face
Requires no paint, adornment or turquoise-ring.
When I have and covet more
It will not be proper to call me an anchorite.
Devil With The Black Dress On
Wash off those scabs dear
or fingernail pick them clean
Pray to all your long lost demons
and justify your means
Devil has a new shape
Devil has a new ride
Devil has a problem but he locks it up inside
Shit angel
Kids sure like the devil these days
and I'm the devil with the black dress on
Do you want to own me angel
cause I own you now you're gone
Kids sure like the devil these days
and I'm the devil with the black dress on
Do you want to hate me angel
cause I hate you now you're gone
Did you believe it cause I said so
Did you believe it was true
Did you believe it cause I said so angel
I sure lied to you
Did you believe it cause I said so
Did you believe it was true
I'm eternal and infernal and I sure lied to you
Shit angel
Kids sure like the devil these days
and I'm the devil with the black dress on
Do you want to own me angel
cause I own you now you're gone
Kids sure like the devil these days
and I'm the devil with the black dress on
Do you want to hate me angel
cause I hate you now you're gone
Good girl with the black eyes
Believe in future past
Everything that I want happens
See how long that lasts
Devil has a hot rod
Devil high on speed
Devil has a black dress
So her arms can bleed
[...] Read more
song performed by Jack Off Jill from Sexless Demons And Scars
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Hudibras: Part 3 - Canto I
THE ARGUMENT
The Knight and Squire resolve, at once,
The one the other to renounce.
They both approach the Lady's Bower;
The Squire t'inform, the Knight to woo her.
She treats them with a Masquerade,
By Furies and Hobgoblins made;
From which the Squire conveys the Knight,
And steals him from himself, by Night.
'Tis true, no lover has that pow'r
T' enforce a desperate amour,
As he that has two strings t' his bow,
And burns for love and money too;
For then he's brave and resolute,
Disdains to render in his suit,
Has all his flames and raptures double,
And hangs or drowns with half the trouble,
While those who sillily pursue,
The simple, downright way, and true,
Make as unlucky applications,
And steer against the stream their passions.
Some forge their mistresses of stars,
And when the ladies prove averse,
And more untoward to be won
Than by CALIGULA the Moon,
Cry out upon the stars, for doing
Ill offices to cross their wooing;
When only by themselves they're hindred,
For trusting those they made her kindred;
And still, the harsher and hide-bounder
The damsels prove, become the fonder.
For what mad lover ever dy'd
To gain a soft and gentle bride?
Or for a lady tender-hearted,
In purling streams or hemp departed?
Leap'd headlong int' Elysium,
Through th' windows of a dazzling room?
But for some cross, ill-natur'd dame,
The am'rous fly burnt in his flame.
This to the Knight could be no news,
With all mankind so much in use;
Who therefore took the wiser course,
To make the most of his amours,
Resolv'd to try all sorts of ways,
As follows in due time and place
No sooner was the bloody fight,
Between the Wizard, and the Knight,
[...] Read more
poem by Samuel Butler
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The Devil In Hell
HE surely must be wrong who loving fears;
And does not flee when beauty first appears.
Ye FAIR, with charms divine, I know your fame;
No more I'll burn my fingers in the flame.
From you a soft sensation seems to rise,
And, to the heart, advances through the eyes;
What there it causes I've no need to tell:
Some die of love, or languish in the spell.
Far better surely mortals here might do;
There's no occasion dangers to pursue.
By way of proof a charmer I will bring,
Whose beauty to a hermit gave the sting:
Thence, save the sin, which fully I except;
A very pleasant intercourse was kept;
Except the sin, again I must repeat,
My sentiments on this will never meet
The taste of him at Rome, who wine had swilled,
Till, to the throat, he thoroughly was filled,
And then exclaimed, is't not a sin to drink?
Such conduct horrid ever I shall think;
I wish to prove, e'en saints in fear should live;
The truth is clear:--our faults may Heav'n forgive;
If dread of punishment, from pow'rs divine,
Had led this friar in the proper line,
He never had the charming girl retained,
Who, young and artless, would your heart have gained.
HER name was Alibech, if I recollect;
Too innocent, deceptions to detect.
One day this lovely maiden having read,
How certain pious, holy saints were led,
The better to observe religious care,
To seek retirement in some lorn repair,
Where they, like Heav'nly Angels, moved around,
Some here, some there, were in concealment found,
Was quite delighted, strange as it may seem,
And presently she formed the frantick scheme,
Of imitating those her mind revered,
And to her plan most rigidly adhered.
WITH silent steps the innocent withdrew;
To mothers, sisters,--none she bade adieu.
Long time she walked through fields, and plain, and dale;
At length she gained a wood within a vale;
There met an aged man, who once might be,
Gay, airy, pleasing, blithe, gallant, and free,
But now a meagre skeleton was seen
The shadow only of what late he'd been:
Said she, good father, I have much desire
To be a saint: thither my hopes aspire;
[...] Read more
poem by La Fontaine
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XI. Guido
You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock
[...] Read more
poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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I've Seen The Devil (And He Looks Like You)
I've watched people in this world,
do evil things to each other,
I've seen them do evil things to the ones,
that they love and cherish,
but I never understood why they did,
the things that they do,
war to me is so useless,
couldn't we just find other ways,
to settle our differences,
except for trying to talk it out,
we put guns in the arms of our young ones,
Chorus: I've Seen The Devil,
and He looks like you,
I've Seen The Devil,
and he looks like you,
I've Seen The Devil,
and He Looks like you,
but do we really know what its all about,
do we really know why we do the things we do,
like going to war with one another,
trying to beat the devil that lives inside all of us,
I see the devil every single day,
I see him on the late night news,
and I see him on the covers of our magazines,
he tells us it’s going to be alright,
and that the wars going to be over,
only if we follow him,
and his un-holy union,
Chorus: I've Seen The Devil,
and He looks like you,
I've Seen The Devil,
and he looks like you,
I've Seen The Devil,
and He Looks like you,
but I don't see why we should,
follow you and your ways,
follow your path of destruction,
follow you and your destruction of the world,
why should we follow you,
you whisper stuff in our ears,
you say it’s going to be alright,
the next war that we fight will be the war of wars,
and we'll all die a Nuclear Holocaust,
[...] Read more
poem by Robert Rumery
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Orlando Furioso Canto 8
ARGUMENT
Rogero flies; Astolpho with the rest,
To their true shape Melissa does restore;
Rinaldo levies knights and squadrons, pressed
In aid of Charles assaulted by the Moor:
Angelica, by ruffians found at rest,
Is offered to a monster on the shore.
Orlando, warned in visions of his ill,
Departs from Paris sore against his will.
I
How many enchantresses among us! oh,
How many enchanters are there, though unknown!
Who for their love make man or woman glow,
Changing them into figures not their own.
Nor this by help of spirits from below,
Nor observation of the stars is done:
But these on hearts with fraud and falsehood plot,
Binding them with indissoluble knot.
II
Who with Angelica's, or rather who
Were fortified with Reason's ring, would see
Each countenance, exposed to open view,
Unchanged by art or by hypocrisy.
This now seems fair and good, whose borrowed hue
Removed, would haply foul and evil be.
Well was it for Rogero that he wore
The virtuous ring which served the truth to explore!
III
Rogero, still dissembling, as I said,
Armed, to the gate on Rabican did ride;
Found the guard unprepared, not let his blade,
Amid that crowd, hang idle at his side:
He passed the bridge, and broke the palisade,
Some slain, some maimed; then t'wards the forest hied;
But on that road small space had measured yet,
When he a servant of the fairy met.
IV
He on his fist a ravening falcon bore,
Which he made fly for pastime every day;
Now on the champaign, now upon the shore
Of neighbouring pool, which teemed with certain prey;
And rode a hack which simple housings wore,
His faithful dog, companion of his way.
He, marking well the haste with which he hies,
Conjectures truly what Rogero flies.
[...] Read more
poem by Ludovico Ariosto
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The Wanderer: A Vision: Canto V
We left the cave. Be Fear (said I) defy'd!
Virtue (for thou art Virtue) is my guide.
By time-worn steps a steep ascent we gain,
Whose summit yields a prospect o'er the plain.
There, bench'd with turf, an oak our seat extends,
Whose top, a verdant, branch'd pavilion bends.
Vistas, with leaves, diversify the scene,
Some pale, some brown, and some of lively green.
Now, from the full-grown day a beamy show'r
Gleams on the lake, and gilds each glossy flow'r.
Gay insects sparkle in the genial blaze,
Various as light, and countless as its rays:
They dance on every stream, and pictur'd play,
'Till, by the wat'ry racer, snatch'd away.
Now, from yon range of rocks, strong rays rebound,
Doubling the day on flow'ry plains around:
King-cups beneath far-striking colours glance,
Bright as th' etherial glows the green expanse.
Gems of the field!-the topaz charms the sight,
Like these, effulging yellow streams of light.
From the same rocks, fall rills with soften'd force,
Meet in yon mead, and well a river's source.
Thro' her clear channel, shine her finny shoals,
O'er sands, like gold, the liquid crystal rolls.
Dimm'd in yon coarser moor, her charms decay,
And shape, thro' rustling reeds, a ruffled way.
Near willows short and bushy shadows throw:
Now lost, she seems thro' nether tracts to flow;
Yet, at yon point, winds out in silver state,
Like Virtue from a labyrinth of fate.
In length'ning rows, prone from the mountains, run
The flocks:-their fleeces glist'ning in the sun;
Her streams they seek, and, 'twixt her neighb'ring trees,
Recline in various attitudes of ease.
Where the herds sip, the little scaly fry,
Swift from the shore, in scatt'ring myriads fly.
Each liv'ry'd cloud, that round th' horizon glows,
Shifts in odd scenes, like earth, from whence it rose.
The bee hums wanton in yon jasmine bow'r,
And circling settles, and despoils the flow'r.
Melodious there the plumy songsters meet,
And call charm'd Echo from her arch'd retreat.
[...] Read more
poem by Richard Savage
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The Two Hermits
Upon a lonely mountain, there lived two hermits who worshipped God
and loved one another.
Now these two hermits had one earthen bowl, and this was their only
possession.
One day an evil spirit entered into the heart of the older hermit
and he came to the younger and said, 'It is long that we have
lived together. The time has come for us to part. Let us divide
our possessions.'
Then the younger hermit was saddened and he said, 'It grieves
me, Brother, that thou shouldst leave me. But if thou must needs
go, so be it,' and he brought the earthen bowl and gave it to him
saying, 'We cannot divide it, Brother, let it be thine.'
Then the older hermit said, 'Charity I will not accept. I will
take nothing but mine own. It must be divided.'
And the younger one said, 'If the bowl be broken, of what use would
it be to thee or to me? If it be thy pleasure let us rather cast
a lot.'
But the older hermit said again, 'I will have but justice and mine
own, and I will not trust justice and mine own to vain chance. The
bowl must be divided.'
Then the younger hermit could reason no further and he said, 'If
it be indeed thy will, and if even so thou wouldst have it let us
now break the bowl.'
But the face of the older hermit grew exceedingly dark, and he
cried, 'O thou cursed coward, thou wouldst not fight.'
poem by Khalil Gibran
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The Hermit of Thebaid
O strong, upwelling prayers of faith,
From inmost founts of life ye start,-
The spirit's pulse, the vital breath
Of soul and heart!
From pastoral toil, from traffic's din,
Alone, in crowds, at home, abroad,
Unheard of man, ye enter in
The ear of God.
Ye brook no forced and measured tasks,
Nor weary rote, nor formal chains;
The simple heart, that freely asks
In love, obtains.
For man the living temple is
The mercy-seat and cherubim,
And all the holy mysteries,
He bears with him.
And most avails the prayer of love,
Which, wordless, shapes itself in needs,
And wearies Heaven for naught above
Our common needs.
Which brings to God's all-perfect will
That trust of His undoubting child
Whereby all seeming good and ill
Are reconciled.
And, seeking not for special signs
Of favor, is content to fall
Within the providence which shines
And rains on all.
Alone, the Thebaid hermit leaned
At noontime o'er the sacred word.
Was it an angel or a fiend
Whose voice be heard?
It broke the desert's hush of awe,
A human utterance, sweet and mild;
And, looking up, the hermit saw
A little child.
A child, with wonder-widened eyes,
O'erawed and troubled by the sight
Of hot, red sands, and brazen skies,
And anchorite.
[...] Read more
poem by John Greenleaf Whittier
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