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Miguel de Cervantes

The knowledge of yourself will preserve you from vanity.

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Vanity Kills

Have you heard the latest? (you love you)
Have you seen who just walked in (vain vain vain vain)
(uh huh, you love you) right over there
Shes so vain vain vain vain
Vain vain vain vain
Im glad youve found someone who loves you
But sad to say that someone is you
And now perhaps youll both be happy
Guess that makes two just you and you
Someone who cares so much about you
But does that someone have to be you
Bom bom bom bom bom bom bom bom yeah
Bom bom bom bom bom bom bom bom yeah
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, it kills
So glad I found you glancing in the mirror
Gazing deeply at loves patron saint
Admire the frame, survey the scenery
Or are you just inspecting the paint
Temptations strong modestys so weak
High on yourself humble you aint
Bom bom bom bom bom bom bom bom yeah
Bom bom bom bom bom bom bom bom yeah
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills (no way)
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, it kills
So vain, vain vain vain
You love you (yeah)
Give it, give it us, give it us
So vain, so vain, so vain
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, if the blast dont get you
Then the fallout will
You love you

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Weary Of The World, And With Heaven Most Dear

Farewell, world, farewell
As thrall here I’m weary and no more will dwell,
The manifold burdens that on me have lain,
I wrest them now from me and do them disdain,
I wrench myself free, though am wearied withal:
’Tis vanity all,
’Tis vanity all.

And what everywhere
Does this world embellish with visage so fair?
’Tis all merely shadows and baubles of glass,
’Tis all merely bubbles and clattering brass,
’Tis all but thin ice, filth and mischief withal:
’Tis vanity all,
’Tis vanity all.

My years what are they?
That furtively dwindle and sidle away?
And what are my worries? My thought-troubled mind?
My joy or my sorrow? My fancies so blind?
And what do my work, moil and toil all recall?
’Tis vanity all,
’Tis vanity all.

Oh riches and gold,
You false earthly idol so bright to behold,
You are though among the deceits the world brings
That wax, wane and alter with all other things.
You are but vain glory whate’er may befall:
’Tis vanity all,
’Tis vanity all.

Ah, honour – ’tis what?
Your crowns and your laurels proclaim what you’re not,
And envy consumes you and sits on your back,
You lack peace of mind and are prone to attack!
You stumble where others contrive not to fall:
’Tis vanity all,
’Tis vanity all.

Ah, favour and grace
That mist-like enfold us, are gone without trace.
You fickle infl ator that puffs up the mind,
You thousand-eyed creature that e’en so are blind,
When viewed ’gainst the sun one can see that you pall:
’Tis vanity all,
’Tis vanity all.

Ah, friendship and trust,
That veers vanes to happiness with every gust!

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Self Is Grand Mother Of All!

Knowledge is mother of fear,
minion of mother,
Understands what is fear,
Knowledge of pain,
Knowledge of failure,
knowledge of action and reaction
and when grown up,
becomes minion of fears!

Soul in the growing body,
knowledge becomes mother of fear,
May be pain of a fall,
Or a bite of ants or wasps,
knowledge of things around us is mother of fear!

Knowledge of own capabilities and inabilities,
Knowledge of bondage and faults,
Old age and death,
knowledge of pain
strain,
failure or insult,
knowledge of fall is mother of all fears!

Body, mind and intelligence,
When glows with knowledge of world,
Every thought and action,
Orbits around unknown fear,
Spinning or rotating around axis of fear,
its cute pet name is carefullness!

Paradoxically,
Fear is mother of all Knowledge,
Fear of fall,
Makes one carefull on walk,
Fear of consequences,
Makes one to think right,
act right or walk straight,
Fear is mother of all Knowledge,
Takes one above the plane,
or takes one to man of knowledge,
Make one polite and flexible,
fear of death makes one to think of eternal,
Fear of law, may be law of land,
Law of divine or law of nature is mother of knowledge,
Everyone is comes with lesson,
Either to teach or to learn,
Every fear of consequences is mother of all Knowledge divine!

Fear of flaws of own,
or flaws in human laws is mother of all Knowledge!

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Oscar Wilde

The Teacher Of Wisdom

From his childhood he had been as one filled with the perfect
knowledge of God, and even while he was yet but a lad many of the
saints, as well as certain holy women who dwelt in the free city of
his birth, had been stirred to much wonder by the grave wisdom of
his answers.

And when his parents had given him the robe and the ring of manhood
he kissed them, and left them and went out into the world, that he
might speak to the world about God. For there were at that time
many in the world who either knew not God at all, or had but an
incomplete knowledge of Him, or worshipped the false gods who dwell
in groves and have no care of their worshippers.

And he set his face to the sun and journeyed, walking without
sandals, as he had seen the saints walk, and carrying at his girdle
a leathern wallet and a little water-bottle of burnt clay.

And as he walked along the highway he was full of the joy that
comes from the perfect knowledge of God, and he sang praises unto
God without ceasing; and after a time he reached a strange land in
which there were many cities.

And he passed through eleven cities. And some of these cities were
in valleys, and others were by the banks of great rivers, and
others were set on hills. And in each city he found a disciple who
loved him and followed him, and a great multitude also of people
followed him from each city, and the knowledge of God spread in the
whole land, and many of the rulers were converted, and the priests
of the temples in which there were idols found that half of their
gain was gone, and when they beat upon their drums at noon none, or
but a few, came with peacocks and with offerings of flesh as had
been the custom of the land before his coming.

Yet the more the people followed him, and the greater the number of
his disciples, the greater became his sorrow. And he knew not why
his sorrow was so great. For he spake ever about God, and out of
the fulness of that perfect knowledge of God which God had Himself
given to him.

And one evening he passed out of the eleventh city, which was a
city of Armenia, and his disciples and a great crowd of people
followed after him; and he went up on to a mountain and sat down on
a rock that was on the mountain, and his disciples stood round him,
and the multitude knelt in the valley.

And he bowed his head on his hands and wept, and said to his Soul,
'Why is it that I am full of sorrow and fear, and that each of my
disciples is an enemy that walks in the noonday?' And his Soul
answered him and said, 'God filled thee with the perfect knowledge
of Himself, and thou hast given this knowledge away to others. The

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Ella Wheeler Wilcox

Vanity Fair

In Vanity Fair, as we bow and smile,
As we talk of the opera after the weather,
As we chat of fashion and fad and style,
We know we are playing a part together.
You know that the mirth she wears, she borrows;
She knows you laugh but to hide your sorrows;
We know that under the silks and laces,
And back of beautiful, beaming faces,
Lie secret trouble and grim despair,
In Vanity Fair.


In Vanity Fair, on dress parade,
Our colors look bright and our swords are gleaming;
But many a uniform's worn and frayed,
And most of the weapons, despite their seeming.
Are dull and blunted and badly battered,
And close inspection will show how tattered
And stained are the banners that float above us.
Our comrades hate, while they swear to love us;
And robed like Pleasure walks gaunt-eyed Care,
In Vanity Fair.


In Vanity Fair, as we strive for place,
As we rush and jostle and crowd and hurry,
We know the goal is not worth the race-
We know the prize is not worth the worry;
That all our gain means loss for another;
That in fighting for self we wound each other;
That the crown of success weighs hard and presse
The brow of the victor with thorns-not caresses;
That honors are empty and worthless to wear,
In Vanity Fair.


But in Vanity Fair, as we pass along,
We meet strong hearts that are worth the knowing;
'Mong poor paste jewels that deck the throng,
We see a solitaire sometimes glowing.
We find grand souls under robes of fashion,
'Neath light demeanors hide strength and passion;
And fair fine honor and Godlike resistance.
In halls of pleasure may have existence;
And we find pure altars and shrines of prayer,
In Vanity Fair.

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Quatrains Of Life

What has my youth been that I love it thus,
Sad youth, to all but one grown tedious,
Stale as the news which last week wearied us,
Or a tired actor's tale told to an empty house?

What did it bring me that I loved it, even
With joy before it and that dream of Heaven,
Boyhood's first rapture of requited bliss,
What did it give? What ever has it given?

'Let me recount the value of my days,
Call up each witness, mete out blame and praise,
Set life itself before me as it was,
And--for I love it--list to what it says.

Oh, I will judge it fairly. Each old pleasure
Shared with dead lips shall stand a separate treasure.
Each untold grief, which now seems lesser pain,
Shall here be weighed and argued of at leisure.

I will not mark mere follies. These would make
The count too large and in the telling take
More tears than I can spare from seemlier themes
To cure its laughter when my heart should ache.

Only the griefs which are essential things,
The bitter fruit which all experience brings;
Nor only of crossed pleasures, but the creed
Men learn who deal with nations and with kings.

All shall be counted fairly, griefs and joys,
Solely distinguishing 'twixt mirth and noise,
The thing which was and that which falsely seemed,
Pleasure and vanity, man's bliss and boy's.

So I shall learn the reason of my trust
In this poor life, these particles of dust
Made sentient for a little while with tears,
Till the great ``may--be'' ends for me in ``must.''

My childhood? Ah, my childhood! What of it
Stripped of all fancy, bare of all conceit?
Where is the infancy the poets sang?
Which was the true and which the counterfeit?

I see it now, alas, with eyes unsealed,
That age of innocence too well revealed.
The flowers I gathered--for I gathered flowers--
Were not more vain than I in that far field.

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Sonnet: On Knowledge

Knowledge is one thing priceless, people want;
Knowledge is something gained by labor long;
Knowledge is infinite; master, you-can't;
Knowledge is changeable, much like a song.

Knowledge is deeper than the oceans deep;
Knowledge is larger than the Universe;
Knowledge is barely in life, just a peep;
Knowledge if badly used becomes God's curse.

Knowledge remains undiminished, tho' you- share;
Knowledge gives man, a civilised outlook;
Knowledge if improper, you ought to pare;
Knowledge is gained from Nature and by book.
Knowledge can make a man a wiser one;
Knowledge gives Wisdom in the longer run.

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Double Ballade on the Nothingness of Things

The big teetotum twirls,
And epochs wax and wane
As chance subsides or swirls;
But of the loss and gain
The sum is always plain.
Read on the mighty pall,
The weed of funeral
That covers praise and blame,
The -isms and the -anities,
Magnificence and shame:--
"O Vanity of Vanities!"

The Fates are subtle girls!
They give us chaff for grain.
And Time, the Thunderer, hurls,
Like bolted death, disdain
At all that heart and brain
Conceive, or great or small,
Upon this earthly ball.
Would you be knight and dame?
Or woo the sweet humanities?
Or illustrate a name?
O Vanity of Vanities!

We sound the sea for pearls,
Or drown them in a drain;
We flute it with the merles,
Or tug and sweat and strain;
We grovel, or we reign;
We saunter, or we brawl;
We search the stars for Fame,
Or sink her subterranities;
The legend's still the same:--
"O Vanity of Vanities!"

Here at the wine one birls,
There some one clanks a chain.
The flag that this man furls
That man to float is fain.
Pleasure gives place to pain:
These in the kennel crawl,
While others take the wall.
She has a glorious aim,
He lives for the inanities.
What come of every claim?
O Vanity of Vanities!

Alike are clods and earls.
For sot, and seer, and swain,
For emperors and for churls,

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John Milton

Paradise Lost: Book 09

No more of talk where God or Angel guest
With Man, as with his friend, familiar us'd,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam'd. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death's harbinger: Sad talk!yet argument
Not less but more heroick than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous'd;
Or Neptune's ire, or Juno's, that so long
Perplexed the Greek, and Cytherea's son:

If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor'd,
And dictates to me slumbering; or inspires
Easy my unpremeditated verse:
Since first this subject for heroick song
Pleas'd me long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroick deem'd chief mastery to dissect
With long and tedious havock fabled knights
In battles feign'd; the better fortitude
Of patience and heroick martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon'd shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall'd feast
Serv'd up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroick name
To person, or to poem. Me, of these
Nor skill'd nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress'd; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The sun was sunk, and after him the star
Of Hesperus, whose office is to bring

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Knowledge Shall Increase

Learned people in the world gain more knowledge as each day goes by,
Unfortunately they never seem to acknowledge The Lord up in the sky.

Diplomas, certificates, and achievements are their present disguise,
But, The Lord up above will make foolishness the wisdom of the wise.

In the Bible the prophet Daniel stated that knowledge would increase,
However, in light of this increasing knowledge where is their peace.

Even in this world there's a peace to be found, this you can be sure,
But this peace is not of the world, but in the knowledge of The Lord.

The Lord also spoke of a famine that will spread throughout the land,
But his is not the normal famine of food that is known to common man.

It will be a spiritual famine, a worldwide famine of God's Holy Word,
Men's hearts will become harder, even some of those who have heard.

Soon all of the knowledge of the earth will be a thing of the past,
While only the knowledge of The Lord through all Eternity will last.

Man's wisdom and knowledge can be necessary down here on the earth,
But the knowledge for Heaven is higher and must include a New Birth.

This knowledge required for Eternity you will find in only one place,
It is found in God's Holy Bible, which we received through His Grace.

This knowledge is essential for everyone, when all is said and done,
For the only knowledge that will save you, is knowledge of The Son.

(Copyright © 06/2002)

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Anchorless and Engulfed

Two who each other barely knew -
though both drew down delinquency
some streets apart, are past, and few
shall etch sketch wretched memory.
Two travelled on lines parallel
while wheeled real reel of history,
banned reel ran out span's tocsin bell
tolled once to tell eternity

‘Bonjour, ma mie, je t'aime, adieu! '
The mocking bird of Destiny
nests but a moment. All falls through
before each earth-bound entity
grasp pain's pain glass a second, spell
life's sensitivity to see
things in perspective ere Death's knell
engulfs hopes in Styx misery.

Confined upon Earth's ark our zoo
builds up its bars too readily.
Why all the fuss and bother to
paint rosy hues enticingly
when threescore ten years pass pell-mell,
too few attain vain century,
and those that do weak souls would sell
for one more week's dichotomy.

Upon Life's cruise a motley crew
free choice demands, yet few feel free,
awash with superstitious spew,
how few refuse to bend the knee?
The ‘finger writes' and then farewell!
A door to which there is no key
was ever veiled when curtains fell,
'and then no more of thee and me.'

'Time out! ' Reflection's hard to chew
in context where modernity
accelerates change [st]range most rue,
soon redefines autonomy,
confines empowerment to brew
disinformation debility,
losing second thoughts' review
of truth till last breath's verity
renders verdict curlicue
on humankind's inanity.

Climate out of kilter new
climactic catastrophe
prepares, ice-melt sends shockwaves through

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Christina Georgina Rossetti

A Testimony

I said of laughter: it is vain.
Of mirth I said: what profits it?
Therefore I found a book, and writ
Therein how ease and also pain,
How health and sickness, every one
Is vanity beneath the sun.

Man walks in a vain shadow; he
Disquieteth himself in vain.
The things that were shall be again;
The rivers do not fill the sea,
But turn back to their secret source;
The winds too turn upon their course.

Our treasures moth and rust corrupt,
Or thieves break through and steal, or they
Make themselves wings and fly away.
One man made merry as he supped,
Nor guessed how when that night grew dim,
His soul would be required of him.

We build our houses on the sand
Comely withoutside and within;
But when the winds and rains begin
To beat on them, they cannot stand;
They perish, quickly overthrown,
Loose from the very basement stone.

All things are vanity, I said:
Yea vanity of vanities.
The rich man dies; and the poor dies:
The worm feeds sweetly on the dead.
Whate'er thou lackest, keep this trust:
All in the end shall have but dust.

The one inheritance, which best
And worst alike shall find and share:
The wicked cease from troubling there,
And there the weary are at rest;
There all the wisdom of the wise
Is vanity of vanities.

Man flourishes as a green leaf,
And as a leaf doth pass away;
Or as a shade that cannot stay,
And leaves no track, his course is brief:
Yet doth man hope and fear and plan
Till he is dead:—oh foolish man!

Our eyes cannot be satisfied

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On Anne Allen

The wind blew keenly from the Western sea,
And drove the dead leaves slanting from the tree--
Vanity of vanities, the Preacher saith--
Heaping them up before her Father's door
When I saw her whom I shall see no more--
We cannot bribe thee, Death.

She went abroad the falling leaves among,
She saw the merry season fade, and sung--
Vanity of vanities the Preacher saith--
Freely she wandered in the leafless wood,
And said that all was fresh, and fair, and good--
She knew thee not, O Death.

She bound her shining hair across her brow,
She went into the garden fading now;
Vanity of vanities the Preacher saith--
And if one sighed to think that it was sere,
She smiled to think that it would bloom next year!
She feared thee not, O Death.

Blooming she came back to the cheerful room
With all the fairer flowers yet in bloom--
Vanity of vanities the Preacher saith--
A fragrant knot for each of us she tied,
And placed the fairest at her Father's side--
She cannot charm thee, Death.

Her pleasant smile spread sunshine upon all;
We heard her sweet clear laughter in the Hall--
Vanity of vanities the Preacher saith--
We heard her sometimes after evening prayer,
As she went singing softly up the stair--
No voice can charm thee, Death.

Where is the pleasant smile, the laughter kind,
That made sweet music of the winter wind?
Vanity of vanities the Preacher saith--
Idly they gaze upon her empty place,
Her kiss hath faded from her Father's face--
She is with thee, O Death.

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The Night Will Soon Be Lost

THE NIGHT WILL SOON BE LOST

The night will soon be lost
Another night of so many already gone
Who knows how many left?
I have seen far more nights
Than I will ever see again
Mostly it’s done
I have some nights left
But not so many
That I should waste it wholly
On frivolity
I’ll try now
To write a poem down
So this night
Will not have been wholly in vain
But who knows
Vanity of vanity of vanity
Perhaps for all nights and all poems- vanity
I am writing this poem down nonetheless
It flows as if it knows it has real life within it
I don’t know now how long this night will last
Or how many nights I have left
I have written a poem
Will G-d save it as if it were not vanity to vanity?
I do not know.

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Griselda: A Society Novel In Verse - Chapter IV

How shall I take up this vain parable
And ravel out its issue? Heaven and Hell,
The principles of good and evil thought,
Embodied in our lives, have blindly fought
Too long for empire in my soul to leave
Much for its utterance, much that it can grieve.
A soldier on the battlefield of life,
I have grown callous to the signs of strife,
And feel the wounds of others and my own
With scarce a tremor and without a groan.
I have seen many perish in their sins,
Known much of frailty and inconsequence,
And if I laughed once, now I dare not be
Other than sad at man's insanity.
Therefore, in all humility of years,
Colder and wiser for hopes drowned in tears,
And seeking no more quarries for my mirth,
Who most need pity of the sons of earth,
I dip in kindlier ink my chastened pen,
And fill of my lost tale what leaves remain.

Years passed. Griselda from my wandering sight
Had waned and vanished, like a meteor bright,
Leaving no pathway in my manhood's heaven
Save only memories vaguely unforgiven
Of something fair and sad, which for a day
Had lit its zenith and had gone its way.
Rome and the Prince, the tale that I had heard,
Griselda's beauty--all that once had stirred
My curious thought to wonder and regret,
In the vexed problem of her woman's fate,
Had yielded place to the world's work--day cares,
The wealth it covets and the toil it dares.
I was no more a boy, when idle chance
And that light favour which attends romance
Brought me once more within the transient spell
Of other days, and dreams of Lady L.

'Twas in September--(I have always found
That month in my life's record dangerous ground,
Whether it be due to some unreasoned stress
Of the mad stars which dog our happiness,
Or whether, since in truth most things are due
To natural causes, if our blindness knew,
To the strong law of Nature's first decay,
Warning betimes of time that cannot stay,
And summer perishing, and hours to come,
Lit by less hope in the year's martyrdom;
And so we needs must seize at any cost
Fleet pleasure's hem lest all our day be lost)--

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Jubilate Agno: Fragment B, Part 2

LET PETER rejoice with the MOON FISH who keeps up the life in the waters by night.

Let Andrew rejoice with the Whale, who is array'd in beauteous blue and is a combination of bulk and activity.

Let James rejoice with the Skuttle-Fish, who foils his foe by the effusion of his ink.

Let John rejoice with Nautilus who spreads his sail and plies his oar, and the Lord is his pilot.

Let Philip rejoice with Boca, which is a fish that can speak.

Let Bartholomew rejoice with the Eel, who is pure in proportion to where he is found and how he is used.

Let Thomas rejoice with the Sword-Fish, whose aim is perpetual and strength insuperable.

Let Matthew rejoice with Uranoscopus, whose eyes are lifted up to God.

Let James the less, rejoice with the Haddock, who brought the piece of money for the Lord and Peter.

Let Jude bless with the Bream, who is of melancholy from his depth and serenity.

Let Simon rejoice with the Sprat, who is pure and innumerable.

Let Matthias rejoice with the Flying-Fish, who has a part with the birds, and is sublimity in his conceit.

Let Stephen rejoice with Remora -- The Lord remove all obstacles to his glory.

Let Paul rejoice with the Scale, who is pleasant and faithful!, like God's good ENGLISHMAN.

Let Agrippa, which is Agricola, rejoice with Elops, who is a choice fish.

Let Joseph rejoice with the Turbut, whose capture makes the poor fisher-man sing.

Let Mary rejoice with the Maid -- blessed be the name of the immaculate CONCEPTION.

Let John, the Baptist, rejoice with the Salmon -- blessed be the name of the Lord Jesus for infant Baptism.

Let Mark rejoice with the Mullet, who is John Dore, God be gracious to him and his family.

Let Barnabus rejoice with the Herring -- God be gracious to the Lord's fishery.

Let Cleopas rejoice with the Mackerel, who cometh in a shoal after a leader.

Let Abiud of the Lord's line rejoice with Murex, who is good and of a precious tincture.

Let Eliakim rejoice with the Shad, who is contemned in his abundance.

Let Azor rejoice with the Flounder, who is both of the sea and of the river,

Let Sadoc rejoice with the Bleak, who playeth upon the surface in the Sun.

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The Dialogue: Time tested knowledge -Globilization is the ladder

Time –Ladder

My words of inspiration
Will always begin by time
They say time is money
I am thinking of time sitting with my best friend
Then I came to recognize that time is friend who is caring
He is sharing me with his past experiences about life
Hear is the beginning:
My friend: Do you see that we are now failing to do the things in the way that our past forefathers were doing
Me: Yes but why
My friend: This is because we are failing to use the time in a more sunssict manner
Me: what do you mean?
My friend: Have you noticed how naughty the pupils are during the class.
Me: yes
My friend: That is because they tend to take all of things that are being said by the lectures fro granted.
Me: Why is that happening
My: That is not only because the students do not looked to attend the lectures, but that is because they think they will be able to catch up the notes either on the book or on the internet.
Me: Oh yes, But not all of us who are having the similar abilities to grasp exactly what the lectures are saying, doesn’t that cause others to fail.

My friend: That affect everybody.

Me: How

My friend: Do you know what? Time is very important. Most of students – tends to blame the lectures when they have failed. The University is another level of education. There is no one who will push as in the high schools. You need to go and search the information for them.
Me: Besides that my friend: Most of lectures have experience. They have devoted their times in doing their studies. Besides that, most of lectures are very old. For us as the students it is very difficult to develop knowledge about something we have never seen. Do you ever red Ferranti – the sociolology book part about Industrial Revolutions?

Me: Do you mean that Industries evolutes in Europe that any other world?

My friend: That is good but can you think of how the Industrial Revolution tests our time-knowledge?

Me: I think of the time when the animals were being domesticated. I red that book from Diamond Larry. Those animals were then used as transport for goods. Two or three Horse carriages followed on one another. But they may have seen how heavy the goods are. They developed the wheels so that the weight is reduced. That was fine. However the roads were built because of too much bumps on the lands. They have therefore conquered the knowledge of making the trains. Note that the trains mimic the movement of horse carriages. Thereafter, everything followed. That includes cars, aero planes and even telegrams. What we are talking about today is time-distance friction – which means that our world is totally shrinking. That is literally because it does not refer to the actual shrinking of world. It refers to the time that we are now using to travel from one place to another. So you can see that what ever that is happening is traced from the past experience.
My friend: Wow my friend you have killed it? (We shack the hands)

Me: So we cannot only talk about the lectures but we can make our new statement of change.

My friend: Yes my friend you are clever, because you see that this world is changing. It is also said that in our modern societies some societies are failing to change because they are still stick to the superstitions of the past. In terms of culture do you think how can we change culture in the way that will be time- tested?

Me: I like when you say time –tested knowledge. Do you know what? If we can just switch off the knowledge and hysterical notes of writings about anything, including math, science and even culture there is no point to disagree that we shall not have developed in the way that the modern world development is taking place. I don’t like your term change and I suggest that you will use transform in the future. As you have had of how the industrial development was developed and then transformed. We need to study the ways in which the things were being done in the past in other to be able to transfer our modern word in a very smoothest way.

My friend: those words are now clear. You make me remember something. During the case of the ANC president Jackop Zuma. Well you know the rape case and -

Me: Can guess what you want to say. You are talking about the groups of women’s protection, who claimed that the girl did not cry or screamed because she was extremely terrified.

My friend: Yes and the judge said “that is not acceptable. A lady might otherwise have raped dead. No matter how terrifying the thing is, when we see something that terrifies us we tend to scream or be in the state of death. The statement that the women’s protection is trying raise has therefore no interaction in the universe”

Me: The judges are professionally trained; they are the people who are saying things based on the laws that were invented by based on the past experience. It does happen that Law is changed.But again I do not like to use the word change I will prefer to use the word transform. The transformations of laws are usually caused by the transformations of the modern societies. We are highly globalized and we have no point to oppose that. So in other to make the smooth transformation of our laws we need to see what was it cause and aims and what makes it fail to fit with the modern societies.

My friend: Yes you are speaking like lawyer now.

[...] Read more

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The Knowledge

Insight to what's going on
Information keeps us strong
What you don't know can hurt you bad
Take it from me you'll be walkin around sad
Cryin for a better day
Until you educate for a better way
So if you wanna be in control
Ya gotta get yourself in the know

Get the knowledge
That you really want
The knowledge
Do you really want
It's the knowledge
What you really want
The knowledge
That you really want

Spreading vise don't believe the hype
You don't find the knowledge in a pipe
Too many lives go up in smoke
It's nice to laugh but don't be the joke
To get over get better
Try to be the possessor
Of the one thing we all need in life
To succeed take my advice

Get the knowledge
That you really want
The knowledge
Do you really want
It's the knowledge
What you really want
The knowledge
That you really want

Prejudice No!
Ignorance No!
Bigotry No!
Illiteracy No!

Listen it's up to everyone
If we're gonna change the way the world is run
The way to start is to rid the children of
Prejudice and ignorance
We've gotta teach our kids to read and write
That's the only way to win this fight for life
Education is the goal so
If you wanna be in the know
Get the knowledge

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song performed by Janet Jackson from Rhythm Nation 1814Report problemRelated quotes
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Let Knowledge Drop

[2pac]
Let knowledge drop
Why should I be forced to play dumb?
I know where I came from so I'm going to claim some
But rocking to the top where the cream of the crop
Suckers calling the cops but they can come and get dropped
Stop think of the past the brothers that die for
Sucker to try for never to cry more
Tricks to hold his back but we'll see at the end
He's a fake not a friend
So he's thinking of when he can backstab grab or go your hole
Now I know the reason we must excel
Cause if we don't we'll end up in the cell
Move on be strong with unity
Cause that's the only way to build communities
Lies are told but yo lives must move on
And never stop open your mind to this rhyme and let it drop
[Chorus]
Drop that [3x]
Let knowledge drop
[Rock]
Yo I'm running so I refuse to stop
Get sweated by them sell out cops
And I wink cause I pin the opposition
I'm on a mission to preach and teach to reach
So listen up to the flavor I gave you now dropping it
We folks know ballers know no stopping it
Dropping knowledge like the ay bomb dilly as napalm
I got you scared all you got to do is stay calm
For the simple fact that I'm black and educated
Proud of who am I and you hated
So all I have tried for this many have die for this
You see it and you hear it and you loving it
Now you buying this always keep your head look to the mountain top
Aiyyo rock and let knowledge drop
[Chorus]
Drop that [3x]
Let knowledge drop
[2pac]
People rush when I hype this because you can write this
You constantly bite this
Thought that you could get me but you sweating me too close
Caught with the dope dose
Now suckers get toast wondering who you tossed
Cause you feeling the full force
Like what you hearing so your checking with the source
Tupac brother with the rhymes to rock on
Dizzy gets busy by putting beats to drop on
Amateurs get damaged if you try to attack me
Suckers get jealous cause the girls get at me

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Alexander Pope

An Essay on Man: Epistle II

I.
Know then thyself, presume not God to scan;
The proper study of mankind is man.
Plac'd on this isthmus of a middle state,
A being darkly wise, and rudely great:
With too much knowledge for the sceptic side,
With too much weakness for the stoic's pride,
He hangs between; in doubt to act, or rest;
In doubt to deem himself a god, or beast;
In doubt his mind or body to prefer;
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little, or too much:
Chaos of thought and passion, all confus'd;
Still by himself abus'd, or disabus'd;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of truth, in endless error hurl'd:
The glory, jest, and riddle of the world!

Go, wondrous creature! mount where science guides,
Go, measure earth, weigh air, and state the tides;
Instruct the planets in what orbs to run,
Correct old time, and regulate the sun;
Go, soar with Plato to th' empyreal sphere,
To the first good, first perfect, and first fair;
Or tread the mazy round his follow'rs trod,
And quitting sense call imitating God;
As Eastern priests in giddy circles run,
And turn their heads to imitate the sun.
Go, teach Eternal Wisdom how to rule—
Then drop into thyself, and be a fool!

Superior beings, when of late they saw
A mortal Man unfold all Nature's law,
Admir'd such wisdom in an earthly shape,
And showed a Newton as we shew an Ape.

Could he, whose rules the rapid comet bind,
Describe or fix one movement of his mind?
Who saw its fires here rise, and there descend,
Explain his own beginning, or his end?
Alas what wonder! Man's superior part
Uncheck'd may rise, and climb from art to art;
But when his own great work is but begun,
What Reason weaves, by Passion is undone.

Trace science then, with modesty thy guide;
First strip off all her equipage of pride;
Deduct what is but vanity, or dress,

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