It is the seed of the umya.
Xhosa proverbs
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Paradise Lost: Book X
Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, and made new flesh
Regenerat grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port
Not of mean suiters, nor important less
Seem'd thir Petition, then when th' ancient Pair
In Fables old, less ancient yet then these,
Deucalion and chaste Pyrrha to restore
The Race of Mankind drownd, before the Shrine
Of Themis stood devout. To Heav'n thir prayers
Flew up, nor missed the way, by envious windes
Blow'n vagabond or frustrate: in they passd
Dimentionless through Heav'nly dores; then clad
With incense, where the Golden Altar fum'd,
By thir great Intercessor, came in sight
Before the Fathers Throne: Them the glad Son
Presenting, thus to intercede began.
See Father, what first fruits on Earth are sprung
From thy implanted Grace in Man, these Sighs
And Prayers, which in this Golden Censer, mixt
With Incense, I thy Priest before thee bring,
Fruits of more pleasing savour from thy seed
Sow'n with contrition in his heart, then those
Which his own hand manuring all the Trees
Of Paradise could have produc't, ere fall'n
From innocence. Now therefore bend thine eare
To supplication, heare his sighs though mute;
Unskilful with what words to pray, let mee
Interpret for him, mee his Advocate
And propitiation, all his works on mee
Good or not good ingraft, my Merit those
Shall perfet, and for these my Death shall pay.
Accept me, and in mee from these receave
The smell of peace toward Mankinde, let him live
Before thee reconcil'd, at least his days
Numberd, though sad, till Death, his doom (which I
To mitigate thus plead, not to reverse)
To better life shall yeeld him, where with mee
All my redeemd may dwell in joy and bliss,
Made one with me as I with thee am one.
To whom the Father, without Cloud, serene.
All thy request for Man, accepted Son,
Obtain, all thy request was my Decree:
But longer in that Paradise to dwell,
The Law I gave to Nature him forbids:
Those pure immortal Elements that know
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poem by John Milton
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Paradise Lost: Book 12
As one who in his journey bates at noon,
Though bent on speed; so here the Arch-Angel paused
Betwixt the world destroyed and world restored,
If Adam aught perhaps might interpose;
Then, with transition sweet, new speech resumes.
Thus thou hast seen one world begin, and end;
And Man, as from a second stock, proceed.
Much thou hast yet to see; but I perceive
Thy mortal sight to fail; objects divine
Must needs impair and weary human sense:
Henceforth what is to come I will relate;
Thou therefore give due audience, and attend.
This second source of Men, while yet but few,
And while the dread of judgement past remains
Fresh in their minds, fearing the Deity,
With some regard to what is just and right
Shall lead their lives, and multiply apace;
Labouring the soil, and reaping plenteous crop,
Corn, wine, and oil; and, from the herd or flock,
Oft sacrificing bullock, lamb, or kid,
With large wine-offerings poured, and sacred feast,
Shall spend their days in joy unblamed; and dwell
Long time in peace, by families and tribes,
Under paternal rule: till one shall rise
Of proud ambitious heart; who, not content
With fair equality, fraternal state,
Will arrogate dominion undeserved
Over his brethren, and quite dispossess
Concord and law of nature from the earth;
Hunting (and men not beasts shall be his game)
With war, and hostile snare, such as refuse
Subjection to his empire tyrannous:
A mighty hunter thence he shall be styled
Before the Lord; as in despite of Heaven,
Or from Heaven, claiming second sovranty;
And from rebellion shall derive his name,
Though of rebellion others he accuse.
He with a crew, whom like ambition joins
With him or under him to tyrannize,
Marching from Eden towards the west, shall find
The plain, wherein a black bituminous gurge
Boils out from under ground, the mouth of Hell:
Of brick, and of that stuff, they cast to build
A city and tower, whose top may reach to Heaven;
And get themselves a name; lest, far dispersed
In foreign lands, their memory be lost;
Regardless whether good or evil fame.
But God, who oft descends to visit men
Unseen, and through their habitations walks
To mark their doings, them beholding soon,
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poem by John Milton
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Bible in Poetry: Gospel of St. Matthew (Chapter 13)
Out of the house, then Jesus went
That day, and by the sea, sat down;
Large crowds had gathered around Him
So, sat He in a boat off-shore,
While crowds were standing on the shore.
He spoke in detailed parables:
‘A sower, went to sow, one day,
Some seeds fell on the path, he walked
And birds ate them up, all at once.’
‘Some fell on rocky ground without
Soil adequate and sprouted but,
The soil wasn’t deep and sun that rose
Had scorched while it withered, rootless.’
‘Some seeds had fallen amidst thorns,
And with the passing of the morns,
The faster growing thorns choked them,
And there remained, just stubs of stem! ’
‘Just some seeds fell on soil-rich ground;
They grew so well and it was found
That they produced fruits many-fold
A hundred / sixty / thirty-fold! ’
‘Those who have ears, then ought to hear! ’
His disciples then questioned Him,
‘Why speak to them in parables? ’
And Jesus told them, in reply:
The kingdom’s knowledge. mystery
To you, has been by God granted,
And not to others by the Lord.’
‘To one who has, given is more;
And richer will he always grow;
From those that have a little then,
Ev’n that will be away taken.’
‘In parables, I speak, that’s why
Because they look but cannot pry
They hear but don’t to them pay heed
Nor do they understand the need.’
Isaiah’s prophecy’s fulfilled;
Though you hear, you understand not.
Indeed they look but dot see.’
‘The hearts of people are so gross,
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poem by John Celes
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The Seed-At-Zero
The seed-at-zero shall not storm
That town of ghosts, the trodden womb,
With her rampart to his tapping,
No god-in-hero tumble down
Like a tower on the town
Dumbly and divinely stumbling
Over the manwaging line.
The seed-at-zero shall not storm
That town of ghosts, the manwaged tomb
With her rampart to his tapping,
No god-in-hero tumble down
Like a tower on the town
Dumbly and divinely leaping
Over the warbearing line.
Through the rampart of the sky
Shall the star-flanked seed be riddled,
Manna for the rumbling ground,
Quickening for the riddled sea;
Settled on a virgin stronghold
He shall grapple with the guard
And the keeper of the key.
May a humble village labour
And a continent deny?
A hemisphere may scold him
And a green inch be his bearer;
Let the hero seed find harbour,
Seaports by a drunken shore
Have their thirsty sailors hide him.
May be a humble planet labour
And a continent deny?
A village green may scold him
And a high sphere be his bearer;
Let the hero seed find harbour,
Seaports by a thirsty shore
Have their drunken sailors hide him.
Man-in-seed, in seed-at-zero,
From the foreign fields of space,
Shall not thunder on the town
With a star-flanked garrison,
Nor the cannons of his kingdom
Shall the hero-in-tomorrow
Range on the sky-scraping place.
Man-in-seed, in seed-at-zero,
From the star-flanked fields of space,
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poem by Dylan Thomas
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The Seed And The Tree
Who can say for sure as to what came first: the seed or the tree?
If the seed came first where did it come from if not from the tree?
But then if the tree came first where did it come from except from a seed!
So then you'll have to re-ask again that question of the origin of the seed.
An endless circle with no logical conclusion soon appears
until one looks beyond the seed and the tree that it bears.
Although the seed comes from the tree and the tree from the seed
each one grows in the ground of mother Earth which both does feed.
The Earth is the womb of everything living and supports all we know
and then becomes the tomb back into which all forms one day must go.
The underlying essence of all nature is of consciousness-energy-intelligence
that includes and sustains all things despite our ever incessant belligerence.
Has anyone ever heard it said that God is in the form of the world
and so all within it carries a divine spark from which it has swirled.
God is the infinite eternal seed of all existence and can be experienced like this:
usually as an overwhelming love within us and as all power, knowledge and bliss.
So the seed and tree came from the Earth which itself has come from and exists in God
and to enquire where God has come from is useless if we haven't transcended this sod.
The limited mind of man has to merge into that unlimited universal mind of the Creator
only then can we know the original cause or final end of everything and of their Maker.
---------------------
Note:
This should remind one of the other similar paradox being that of 'the chicken and the egg'.
poem by George Krokos
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The Vision Of Piers Plowman - Part 19
Thus I awaked and wroot what I hadde ydremed,
And dighte me derely, and dide me to chirche,
To here holly the masse and to be housled after.
In myddes of the masse, tho men yede to offryng,
I fel eftsoones aslepe - and sodeynly me mette
That Piers the Plowman was peynted al blody,
And com in with a cros bifore the comune peple,
And right lik in alle lymes to Oure Lord Jesu.
And thanne called I Conscience to kenne me the sothe
'Is this Jesus the justere,' quod I, 'that Jewes dide to dethe?
Or it is Piers the Plowman! Who peynted hym so rede?'
Quod Conscience, and kneled tho, ' Thise arn Piers armes -
Hise colours and his cote armure; ac he that cometh so blody
Is Crist with his cros, conquerour of Cristene.'
'Why calle ye hym Crist?' quod I, 'sithen Jewes called hym Jesus?
Patriarkes and prophetes prophecied bifore
That alle kynne creatures sholden knelen and bowen
Anoon as men nempned the name of God Jesu.
Ergo is no name to the name of Jesus,
Ne noon so nedeful to nempne by nyghte ne by daye.
For alle derke develes arn adrad to heren it,
And synfulle aren solaced and saved by that name;
And ye callen hym Crist; for what cause, telleth me?
Is Crist moore of myght and moore worthi name
Than Jesu or Jesus, that al oure joye com of?'
'Thow knowest wel,' quod Conscience, 'and thow konne reson,
That knyght, kyng, conquerour may be o persone.
To be called a knyght is fair, for men shul knele to hym;
To be called a kyng is fairer, for he may knyghtes make;
Ac to be conquerour called, that cometh of special grace,
And of hardynesse of herte and of hendemesse -
To make lordes of laddes, of lond that he wynneth,
And fre men foule thralles, that folwen noght hise lawes.
'The Jewes, that were gentil men, Jesu thei despised -
Bothe his loore and his lawe; now are thei lowe cherles.
As wide as the world is, wonyeth ther noon
But under tribut and taillage as tikes and cherles;
And tho that bicome Cristene bi counseil of the Baptiste
Aren frankeleyns, free men thorugh fullynge that thei toke
And gentil men with Jesu - for Jesus was yfulled
And upon Calvarie on cros ycrouned kyng of Jewes.
' It bicometh to a kyng to kepe and to defende,
And conqueror of his conquest hise lawes and his large.
And so dide Jesus the Jewes - he justified and taughte hem
The lawe of lif that laste shal evere,
And fended from foule yveles, feveres and fiuxes,
And from fendes that in hem was, and false bileve.
Tho was he Jesus of Jewes called, gentile prophete,
And kyng of hir kyngdom, and croune bar of thornes.
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poem by William Langland
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A Seeds A Star/tree Medley
Were a people black as is your night
Born to spread ammas eternal light
Which since time began
Has been to bring truth to every man
Our ancestors have since long ago
Passed their wisdom down so we to know
For here lies the key
That will help unfold the mistery
A seeds a star
A seeds a stars a seed
A stars a seed
A stars a seeds a star
In myself I do contain
The elements of sun and rain
First a seed with roots that swell
I gradually burst through my shell
Pushing down into the ground
The root of me is homeward bound
A trunk, a leaf and there I am
A miracle of least by far
Tree - you are the longest living one we know
The largest of all plants and still you grow
Tree - within your branches theres such history
So much of what were searching for to know
Every fifty years we celebrate
Po tolo, our star, as it rotates
Though infinitely small
It is still the heaviest of them all
(background)
A seeds a star
A seeds a stars a seed
A stars a seed
A stars a seeds a star
A seeds a star
A seeds a stars a seed
A stars a seed
A stars a seeds a star
(background-simultaneous)
Ye lolo de ye
Lolo ye kesse de ye
Kesse ye lolo de ye
Lolo ye kesse de ye
Kesse ye lolo de ye
Lolo ye kesse de ye
Kesse ye lolo de ye
Lolo ye kesse de ye
And some believe antennas are their leaves
That spans beyond our galaxy
Theyve been, they are and probably will be
Who are the mediocrity
song performed by Stevie Wonder
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Jubilate Agno: Fragment B, Part 2
LET PETER rejoice with the MOON FISH who keeps up the life in the waters by night.
Let Andrew rejoice with the Whale, who is array'd in beauteous blue and is a combination of bulk and activity.
Let James rejoice with the Skuttle-Fish, who foils his foe by the effusion of his ink.
Let John rejoice with Nautilus who spreads his sail and plies his oar, and the Lord is his pilot.
Let Philip rejoice with Boca, which is a fish that can speak.
Let Bartholomew rejoice with the Eel, who is pure in proportion to where he is found and how he is used.
Let Thomas rejoice with the Sword-Fish, whose aim is perpetual and strength insuperable.
Let Matthew rejoice with Uranoscopus, whose eyes are lifted up to God.
Let James the less, rejoice with the Haddock, who brought the piece of money for the Lord and Peter.
Let Jude bless with the Bream, who is of melancholy from his depth and serenity.
Let Simon rejoice with the Sprat, who is pure and innumerable.
Let Matthias rejoice with the Flying-Fish, who has a part with the birds, and is sublimity in his conceit.
Let Stephen rejoice with Remora -- The Lord remove all obstacles to his glory.
Let Paul rejoice with the Scale, who is pleasant and faithful!, like God's good ENGLISHMAN.
Let Agrippa, which is Agricola, rejoice with Elops, who is a choice fish.
Let Joseph rejoice with the Turbut, whose capture makes the poor fisher-man sing.
Let Mary rejoice with the Maid -- blessed be the name of the immaculate CONCEPTION.
Let John, the Baptist, rejoice with the Salmon -- blessed be the name of the Lord Jesus for infant Baptism.
Let Mark rejoice with the Mullet, who is John Dore, God be gracious to him and his family.
Let Barnabus rejoice with the Herring -- God be gracious to the Lord's fishery.
Let Cleopas rejoice with the Mackerel, who cometh in a shoal after a leader.
Let Abiud of the Lord's line rejoice with Murex, who is good and of a precious tincture.
Let Eliakim rejoice with the Shad, who is contemned in his abundance.
Let Azor rejoice with the Flounder, who is both of the sea and of the river,
Let Sadoc rejoice with the Bleak, who playeth upon the surface in the Sun.
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poem by Christopher Smart
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Jubilate Agno: Fragment B, Part 3
For a Man is to be looked upon in that which he excells as on a prospect.
For there be twelve cardinal virtues -- three to the East -- Greatness, Valour, Piety.
For there be three to the West -- Goodness, Purity and Sublimity.
For there be three to the North -- Meditation, Happiness, Strength.
For there be three to the South -- Constancy, Pleasantry and Wisdom.
For the Argument A PRIORI is GOD in every man's CONSCIENCE.
For the Argument A POSTERIORI is God before every man's eyes.
For the Four and Twenty Elders of the Revelation are Four and Twenty Eternities.
For their Four and Twenty Crowns are their respective Consummations.
For a CHARACTER is the votes of the Worldlings, but the seal is of Almighty GOD alone.
For there is no musick in flats and sharps which are not in God's natural key.
For where Accusation takes the place of encouragement a man of Genius is driven to act the vices of a fool.
For the Devil can set a house on fire, when the inhabitants find combustibles.
For the old account of time is the true -- Decr 28th 1759-60 -- -- --
For Faith as a grain of mustard seed is to believe, as I do, that an Eternity is such in respect to the power and magnitude of Almighty God.
For a DREAM is a good thing from GOD.
For there is a dream from the adversary which is terror.
For the phenomenon of dreaming is not of one solution, but many.
For Eternity is like a grain of mustard as a growing body and improving spirit.
For the malignancy of fire is oweing to the Devil's hiding of light, till it became visible darkness.
For the Circle may be SQUARED by swelling and flattening.
For the Life of God is in the body of man and his spirit in the Soul.
For there was no rain in Paradise because of the delicate construction of the spiritual herbs and flowers.
For the Planet Mercury is the WORD DISCERNMENT.
For the Scotchman seeks for truth at the bottom of a well, the Englishman in the Heavn of Heavens.
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poem by Christopher Smart
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Paradise Lost: Book 10
Mean while the heinous and despiteful act
Of Satan, done in Paradise; and how
He, in the serpent, had perverted Eve,
Her husband she, to taste the fatal fruit,
Was known in Heaven; for what can 'scape the eye
Of God all-seeing, or deceive his heart
Omniscient? who, in all things wise and just,
Hindered not Satan to attempt the mind
Of Man, with strength entire and free will armed,
Complete to have discovered and repulsed
Whatever wiles of foe or seeming friend.
For still they knew, and ought to have still remembered,
The high injunction, not to taste that fruit,
Whoever tempted; which they not obeying,
(Incurred what could they less?) the penalty;
And, manifold in sin, deserved to fall.
Up into Heaven from Paradise in haste
The angelick guards ascended, mute, and sad,
For Man; for of his state by this they knew,
Much wondering how the subtle Fiend had stolen
Entrance unseen. Soon as the unwelcome news
From Earth arrived at Heaven-gate, displeased
All were who heard; dim sadness did not spare
That time celestial visages, yet, mixed
With pity, violated not their bliss.
About the new-arrived, in multitudes
The ethereal people ran, to hear and know
How all befel: They towards the throne supreme,
Accountable, made haste, to make appear,
With righteous plea, their utmost vigilance
And easily approved; when the Most High
Eternal Father, from his secret cloud,
Amidst in thunder uttered thus his voice.
Assembled Angels, and ye Powers returned
From unsuccessful charge; be not dismayed,
Nor troubled at these tidings from the earth,
Which your sincerest care could not prevent;
Foretold so lately what would come to pass,
When first this tempter crossed the gulf from Hell.
I told ye then he should prevail, and speed
On his bad errand; Man should be seduced,
And flattered out of all, believing lies
Against his Maker; no decree of mine
Concurring to necessitate his fall,
Or touch with lightest moment of impulse
His free will, to her own inclining left
In even scale. But fallen he is; and now
What rests, but that the mortal sentence pass
On his transgression,--death denounced that day?
Which he presumes already vain and void,
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poem by John Milton
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Above From The Deep
Above from the deep
Taller than the sky wall
We shall pluck the sun
Embracing all shines in our arm
Bring it back into the ground
Brightening dark deep down
A Light for our dreams to grow
Above from the deep
Let the shine in their eyes staring
Upon me holding something
In my hand without a thing
Because only my eyes knowing
The existence of what i am holding
The invisible dream that i dream
Own my heart as whole
Forever it will be placed in my hand
Coated with my every strength
With all trust i lay in this palm
For invisible dream to survive
Just like a farmer without a land
Only in my heart for seeds to grow
Waiting for wake up from long sleep
In a while we witnessing the flowing wind
Moving with the time, roll the clock wheels
Then we watching days changing to years
Observing the hopeless grass grow taller
The shine in their eyes intriguing
Of my invisible seed surfaced by the dust
Layers of ashes bury it deeper from above
In my hand, i still holding, i still believing
The strength and trust i keep holding
For a small wish one day will growing
Above from the deep
Fertilizing with trial and error
Usual watering without surrender
Above from the deep
Raising hand from below
The green hopes finally crawling out
In ambient of different calling to wake up
Above from the deep
The sun still waiting for this new born
Touch them up to reach higher as they can go
Higher and taller above
Above from this deep
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poem by Unwritten Soul
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Jubilate Agno: Fragment B, Part 1
Let Elizur rejoice with the Partridge, who is a prisoner of state and is proud of his keepers.
Let Shedeur rejoice with Pyrausta, who dwelleth in a medium of fire, which God hath adapted for him.
Let Shelumiel rejoice with Olor, who is of a goodly savour, and the very look of him harmonizes the mind.
Let Jael rejoice with the Plover, who whistles for his live, and foils the marksmen and their guns.
Let Raguel rejoice with the Cock of Portugal -- God send good Angels to the allies of England!
Let Hobab rejoice with Necydalus, who is the Greek of a Grub.
Let Zurishaddai with the Polish Cock rejoice -- The Lord restore peace to Europe.
Let Zuar rejoice with the Guinea Hen -- The Lord add to his mercies in the WEST!
Let Chesed rejoice with Strepsiceros, whose weapons are the ornaments of his peace.
Let Hagar rejoice with Gnesion, who is the right sort of eagle, and towers the highest.
Let Libni rejoice with the Redshank, who migrates not but is translated to the upper regions.
Let Nahshon rejoice with the Seabreese, the Lord give the sailors of his Spirit.
Let Helon rejoice with the Woodpecker -- the Lord encourage the propagation of trees!
Let Amos rejoice with the Coote -- prepare to meet thy God, O Israel.
Let Ephah rejoice with Buprestis, the Lord endue us with temperance and humanity, till every cow have her mate!
Let Sarah rejoice with the Redwing, whose harvest is in the frost and snow.
Let Rebekah rejoice with Iynx, who holds his head on one side to deceive the adversary.
Let Shuah rejoice with Boa, which is the vocal serpent.
Let Ehud rejoice with Onocrotalus, whose braying is for the glory of God, because he makes the best musick in his power.
Let Shamgar rejoice with Otis, who looks about him for the glory of God, and sees the horizon compleat at once.
Let Bohan rejoice with the Scythian Stag -- he is beef and breeches against want and nakedness.
Let Achsah rejoice with the Pigeon who is an antidote to malignity and will carry a letter.
Let Tohu rejoice with the Grouse -- the Lord further the cultivating of heaths and the peopling of deserts.
Let Hillel rejoice with Ammodytes, whose colour is deceitful and he plots against the pilgrim's feet.
Let Eli rejoice with Leucon -- he is an honest fellow, which is a rarity.
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poem by Christopher Smart
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The Pilgrim's Fathers
ONE righteous word for Law—the common will;
One living truth of Faith—God regnant still;
One primal test of Freedom—all combined;
One sacred Revolution—change of mind;
One trust unfailing for the night and need—
The tyrant-flower shall cast the freedom-seed.
So held they firm, the Fathers aye to be,
From Home to Holland, Holland to the sea—
Pilgrims for manhood, in their little ship,
Hope in each heart and prayer on every lip.
They could not live by king-made codes and creeds;
They chose the path where every footstep bleeds.
Protesting, not rebelling; scorned and banned;
Through pains and prisons harried from the land;
Through double exile,—till at last they stand
Apart from all,—unique, unworldly, true,
Selected grain to sow the earth anew;
A winnowed part—a saving remnant they;
Dreamers who work—adventurers who pray!
What vision led them? Can we test their prayers?
Who knows they saw no empire in the West?
The later Puritans sought land and gold,
And all the treasures that the Spaniard told;
What line divides the Pilgrims from the rest?
We know them by the exile that was theirs;
Their justice, faith, and fortitude attest;
And those long years in Holland, when their band
Sought humble living in a stranger's land.
They saw their England covered with a weed
Of flaunting lordship both in court and creed.
With helpless hands they watched the error grow,
Pride on the top and impotence below;
Indulgent nobles, privileged and strong,
A haughty crew to whom all rights belong;
The bishops arrogant, the courts impure,
The rich conspirators against the poor;
The peasant scorned, the artisan despised;
The all-supporting workers lowest prized.
They marked those evils deepen year by year:
The pensions grow, the freeholds disappear,
Till England meant but monarch, prelate, peer.
At last, the Conquest! Now they know the word:
The Saxon tenant and the Norman lord!
No longer Merrie England: now it meant
The payers and the takers of the rent;
And rent exacted not from lands alone—
All rights and hopes must centre in the throne:
Law-tithes for prayer—their souls were not their own!
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poem by John Boyle O'Reilly
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The Georgics
GEORGIC I
What makes the cornfield smile; beneath what star
Maecenas, it is meet to turn the sod
Or marry elm with vine; how tend the steer;
What pains for cattle-keeping, or what proof
Of patient trial serves for thrifty bees;-
Such are my themes.
O universal lights
Most glorious! ye that lead the gliding year
Along the sky, Liber and Ceres mild,
If by your bounty holpen earth once changed
Chaonian acorn for the plump wheat-ear,
And mingled with the grape, your new-found gift,
The draughts of Achelous; and ye Fauns
To rustics ever kind, come foot it, Fauns
And Dryad-maids together; your gifts I sing.
And thou, for whose delight the war-horse first
Sprang from earth's womb at thy great trident's stroke,
Neptune; and haunter of the groves, for whom
Three hundred snow-white heifers browse the brakes,
The fertile brakes of Ceos; and clothed in power,
Thy native forest and Lycean lawns,
Pan, shepherd-god, forsaking, as the love
Of thine own Maenalus constrains thee, hear
And help, O lord of Tegea! And thou, too,
Minerva, from whose hand the olive sprung;
And boy-discoverer of the curved plough;
And, bearing a young cypress root-uptorn,
Silvanus, and Gods all and Goddesses,
Who make the fields your care, both ye who nurse
The tender unsown increase, and from heaven
Shed on man's sowing the riches of your rain:
And thou, even thou, of whom we know not yet
What mansion of the skies shall hold thee soon,
Whether to watch o'er cities be thy will,
Great Caesar, and to take the earth in charge,
That so the mighty world may welcome thee
Lord of her increase, master of her times,
Binding thy mother's myrtle round thy brow,
Or as the boundless ocean's God thou come,
Sole dread of seamen, till far Thule bow
Before thee, and Tethys win thee to her son
With all her waves for dower; or as a star
Lend thy fresh beams our lagging months to cheer,
Where 'twixt the Maid and those pursuing Claws
A space is opening; see! red Scorpio's self
His arms draws in, yea, and hath left thee more
Than thy full meed of heaven: be what thou wilt-
For neither Tartarus hopes to call thee king,
[...] Read more
Explore your potential and earn the heart of the world
Village mud road
Afternoon and the hot sun
A buffalo in its own slow pace
On its back a half naked boy
Sweat droplets twinkling
Seated and enjoying a mango
Making all efforts to extract
The entire flesh upto the seed
A clean and white seed
Now in his hand
Aiming to hit a crow
Sitting on a milestone
Innocently glancing left and right
Threw the seed at his full speed
Thank God, the crow flew unhurt
The seed finding its way
To a mud-ridden drain
With its drowning deep
Bubbles appearing
Pronouncing the end of
A mango fruit
But it was only a beginning
The seed fighting all odds
Sprouted establishing
In the stinking waste water drain
Growing steadily
To a sapling first
Then to a big tree
Now standing tall
With branches in all directions
Bearing sweet fruits
Now being exported and
Earning foreign exchange
Apparently a useless seed
Had this potential
Which when rightly exploited
Earned global recognition
Explore your potential and
Earn the heart of the world
poem by Bashyam Narayanan
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Mysteries of The Kingdom
Some mysteries of The Kingdom were, given in parables for us to infer,
Some secrets of The Kingdom of God, while still upon this earthly sod.
Parables spoken by Jesus Christ, to demonstrate Truths of Eternal Life,
Hidden from the hearts and eyes; where God’s Truths are just despised.
Christ spoke of the faithful sower, planting seed for the Eternal Grower,
Then Jesus Christ went on to say, that not all seed fell in the same way,
Some fell onto the walking path, and soon destroyed, by Satan’s wrath.
Some seed fell upon the rocky soil, and with no root, soon would spoil.
Some seed fell within thorny soil, and was unfruitful because of the toil.
But in good soil some was sown, and an abundance of fruit was grown.
The Kingdom, Christ went on to say, was just like a field in another way,
Where there was good seed sown, weeds around that wheat had grown.
For the enemy had sown in the field, weeds where the crop would yield,
But to not uproot what was good, he let the weeds grow as they would.
The weeds would remain until harvest, but not to be treated as the rest,
The weeds are bundled to be burned, saving the wheat as they learned.
And in the garden is the mustard seed, with a Truth that we could heed,
Small and unimpressive in size, but, from it the largest plant would rise.
Christ spoke of yeast and its effect, in The Kingdom through the Elect,
Just as it is mixed in the dough, with the Spirit, growth begins to show.
The Kingdom’s like hidden treasure, filling the finder with such pleasure,
That he hides it again and is glad, to buy the field, spending all he had.
Like a fine pearl found by a merchant; all his property, would be spent,
To buy this one pearl of such worth, one which he found, here on earth.
The Kingdom of Heaven’s like a net, of a fisherman and all of his catch,
When it’s full and pulled to shore, it had good fish but it also had more,
The good, put into baskets to keep; the bad thrown back into the deep.
This, just like the end of this Age, with the deep being an eternal grave,
When angels gather souls of men, the righteous and those condemned,
The condemned, to fires below, while the righteous, to Heaven they go.
All these parables spoken of, illustrate The Kingdom of Heaven above,
And by Jesus Christ, are given to us, who in Him have placed our trust.
(Copyright ©01/2008)
poem by Bob Gotti
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The Lord's Harvest of Plenty
What a truly awesome thought indeed,
That throughout your day you live among seed.
Not the seeds that one would find in the ground,
These are not seen, but in the heart they are found.
These seeds are planted by the children of God,
As they simply follow the path The Savior has trod.
Your life as a Christian is not merely good deeds,
As your faithful witness could plant one of these seeds.
Or your life may be busy with a seed you don't know,
And your faithful witness is helping that little seed grow.
Planting and watering, as a Christian, is all we afford,
While all of the growth of that seed comes from the Lord.
After a little growth it is no longer a seed,
But a new vibrant Christian prepared for a deed.
The deed that has been prepared, I'm sure that you know,
Is to plant some new seed and to help water and help grow.
Once they have grown, they are cut with God's sickle of love,
And taken by The Lord to their Father's Home up above.
Whether the numbers are few or they are many,
You can be part of The Lord's Harvest of Plenty.
(Copyright © 08/2002)
poem by Bob Gotti
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A Bored Apple Seed............[Humor, i hope]
While sitting in our screen house I spit out one apple seed.
You'd think it would be grateful since from my mouth it had been freed.
But no, you ungrateful seed. Instead you turned and looked at me,
a frown upon your face, indeed!
You landed upon a white-painted floor plank, a few feet from the ground.
From there you saw trees and grass and bushes all around.
Perhaps you wished you had feet so you could find a spot, to sprout your stuff
instead of sitting idle, a seed without a pot.
[Or maybe you spied my bird feeders, stocked with sunflower and nyjer seed.
To them the titmice and chickadees, and goldfinches come to feed.
Could you possibly wish, if you could not sprout, to be eaten by a bird,
and vanish until the bird poops you out? ]
Where you landed it does not get wet, so you cannot reach the soil.
You look now so unhappy; I think your apple anger is about to boil.
I suppose the least I could do is give you a big kick, and knock
you off the flooring, onto fertile ground to grow into a stick.
[But I DIDN'T and now another week's gone by.]
I'm back, my little apple seed, and as I settle into my chair,
I notice a marked change in your appearance that last week wasn't there.
You no longer frown nor even look at me, sadness and anger are no longer shown,
but instead you're just a bored apple seed, like many other seeds I have known.
(Nov.2012)
poem by Bri Edwards
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Deeds I Seed and Sow
We all have made our decisions.
And began taking paces,
Towards our fates.
On selected paths.
With eyes we hoped were clear.
To afford our desires,
An unregrettable pass.
Undeterred and focused.
Many wished it easy for themselves.
And followed upon a certain,
Obstacle free smooth surface.
Less bumpy of sweat and grind.
To prove those who sought to be challenged...
Would find they've been left behind.
And the ones overwhelmed,
With a process thought ridiculous...
Chose to live lives of deception and tricks.
Hoping to lick,
A system that would award them with triumph!
Quick.
To impress with appearances dressed.
And finding an acceptance,
From those addressing polished images seen.
'Be patient with yourself.
Do not look down in depression.
Or to the side for anyone else.
If your abilities merit attention...
There will be little,
From your lips you will have to mention.
Your deeds will speak,
For themselves.
Within your mind keep this repeated,
'Deeds I seed and sow...
Will speak for themselves.'
'Deeds I seed and sow...
Will speak for themselves.'
'Deeds I seed and sow...
Will speak for themselves.'
Within your mind keep this repeated.
Do not allow defeat be seated!
'Deeds I seed and sow...
[...] Read more
poem by Lawrence S. Pertillar
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The Seed
The wind carried the seed
Into the air to who knows where
Across the weeds, floated the seed
Until to rest on the earth, which laid bare.
And then cried the seed upon the rise
Someday I, I will be a tree,
Liken my brothers, who will be like me
And I will grow to touch the sky.
The seed again journeyed upon the wind
Over the grass and wooded paths
Above the trees, cousins to him
Past the flowers who were his friends.
While he dreamed someday; he too would have many limbs.
The seed finally lighted upon the ground
From where he chose, so his mighty roots would grow
God will water me and give me light, he cried
He will also destroy my enemies and help me rise,
But then arrived a bird, who ate the seed.
Randy L. McClave
poem by Randy McClave
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