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Le meunier

Le vieux meunier du moulin noir,
On l'enterra, l'hiver, un soir
De froid rugueux, de bise aiguë
En un terrain de cendre et de ciguës.

Le jour dardait sa clarté fausse
Sur la bêche du fossoyeur ;
Un chien errait près de la fosse,
L'aboi tendu vers la lueur.
La bêche, à chacune des pelletées,
Telle un miroir se déplaçait,
Luisait, mordait et s'enfonçait,
Sous les terres violentées.

La fin du jour s'emplit d'ombres suspectes.

Sur fond de ciel, le fossoyeur,
Comme un énorme insecte,
Semblait lutter avec la peur ;
La bêche entre ses mains tremblait,

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poem by Emile Verhaeren
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Casebook Of Oliver Cyriax - Case 1# The Burning Bush (Part 4)

(It is suggested that the reader reads Part 1,2 and 3 first)

I stepped back slightly in amazement,
and then I smiled to myself.
Originally, the mystery of the ghost fire
had poised several questions in my mind.
Question of how, why and by who.
Normal phenomena was generally erratic,
in that you could not predict
when it when it would happen again.
However, the ghost fires were the opposite.
The first three were attention grabbers for the Burning Bush,
which now could be timed
at what time it would start
and at what time it would finish.
It was a very clever illusion
thought out by a very clever person.
I knew now how it was done,
but the remaining questions

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poem by David Harris
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Lightning Jack

The air was still, the eve was chill
And the Elders forecast rain,
They looked to the distant rolling hills
At the ominous cloud that came,
The doors and shutters of cottage folk
Were slammed and barred in the dark,
With the first of the lightning forking down
On its way to the village of Stark.

A figure stood at the crossroads there,
And stared at the cloud in dread,
His boots were muddied, his topcoat wet
And his hat just drooped on his head,
With thunder rumbling like a growl
At the back of the Devil's throat,
The figure dropped to his knees and howled,
In a long and a high pitched note.

The crossroad gibbet was made of oak,
Had carried a hundred moans,

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poem by David Lewis Paget
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The Truckers

THE change of food enjoyment is to man;
In this, t'include the woman is my plan.
I cannot guess why Rome will not allow
Exchange in wedlock, and its leave avow;
Not ev'ry time such wishes might arise,
But, once in life at least, 'twere not unwise;
Perhaps one day we may the boon obtain;
Amen, I say: my sentiments are plain;
The privilege in France may yet arrive
There trucking pleases, and exchanges thrive;
The people love variety, we find;
And such by heav'n was ere for them designed.

ONCE there dwelled, near Rouen, (sapient clime)
Two villagers, whose wives were in their prime,
And rather pleasing in their shape and mien,
For those in whom refinement 's scarcely seen.
Each looker-on conceives, LOVE needs not greet
Such humble wights, as he would prelates treat.

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poem by La Fontaine
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Evangeline: Part The First. V.

FOUR times the sun had risen and set; and now on the fifth day
Cheerily called the cock to the sleeping maids of the farm-house.
Soon o'er the yellow fields, in silent and mournful procession,
Came from the neighboring hamlets and farms the Acadian women,
Driving in ponderous wains their household goods to the sea-shore,
Pausing and looking back to gaze once more on their dwellings,
Ere they were shut from sight by the winding road and the woodland.
Close at their sides their children ran, and urged on the oxen,
While in their little hands they clasped some fragments of playthings.

Thus to the Gaspereau's mouth they hurried; and there on the sea-beach
Piled in confusion lay the household goods of the peasants.
All day long between theshore and the ships did the boats ply;
All day long the wains came laboring down from the village.
Late in the afternoon, when the sun was near to his setting,
Echoed far o'er the fields came the roll of drums from the churchyard.
Thither the women and children thronged. On a sudden the church-doors
Opened, and forth came the guard, and marching in gloomy procession
Followed the long-imprisoned, but patient, Acadian farmers.
Even as pilgrims, who journey afar from their homes and their country,

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poem by Henry Wadsworth Longfellow
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The Song Of Hiawatha XVII: The Hunting Of Pau-Puk Keewis

Full of wrath was Hiawatha
When he came into the village,
Found the people in confusion,
Heard of all the misdemeanors,
All the malice and the mischief,
Of the cunning Pau-Puk-Keewis.
Hard his breath came through his nostrils,
Through his teeth he buzzed and muttered
Words of anger and resentment,
Hot and humming, like a hornet.
'I will slay this Pau-Puk-Keewis,
Slay this mischief-maker!' said he.
'Not so long and wide the world is,
Not so rude and rough the way is,
That my wrath shall not attain him,
That my vengeance shall not reach him!'
Then in swift pursuit departed
Hiawatha and the hunters
On the trail of Pau-Puk-Keewis,
Through the forest, where he passed it,

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poem by Henry Wadsworth Longfellow
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Hunting Of Pau-Puk Keewis, The

Full of wrath was Hiawatha
When he came into the village,
Found the people in confusion,
Heard of all the misdemeanors,
All the malice and the mischief,
Of the cunning Pau-Puk-Keewis.
Hard his breath came through his nostrils,
Through his teeth he buzzed and muttered
Words of anger and resentment,
Hot and humming, like a hornet.
"I will slay this Pau-Puk-Keewis,
Slay this mischief-maker!" said he.
"Not so long and wide the world is,
Not so rude and rough the way is,
That my wrath shall not attain him,
That my vengeance shall not reach him!"
Then in swift pursuit departed
Hiawatha and the hunters
On the trail of Pau-Puk-Keewis,
Through the forest, where he passed it,

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poem by Henry Wadsworth Longfellow
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The Hunting Of Pau-Puk Keewis

Full of wrath was Hiawatha
When he came into the village,
Found the people in confusion,
Heard of all the misdemeanors,
All the malice and the mischief,
Of the cunning Pau-Puk-Keewis.
Hard his breath came through his nostrils,
Through his teeth he buzzed and muttered
Words of anger and resentment,
Hot and humming, like a hornet.
"I will slay this Pau-Puk-Keewis,
Slay this mischief-maker!" said he.
"Not so long and wide the world is,
Not so rude and rough the way is,
That my wrath shall not attain him,
That my vengeance shall not reach him!"
Then in swift pursuit departed
Hiawatha and the hunters
On the trail of Pau-Puk-Keewis,
Through the forest, where he passed it,

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poem by Henry Wadsworth Longfellow
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Chabi of the Okavango

Chabi Maenga bought me a chicken. It took two, three hours to cook in the big black pot and was still tough as our leather boots. A goodbye gift to me, upon my leaving the district, leaving the passenger seat by his side.

Chabi had met me in Gaborone with a newly-issued 1978 model Toyota, a boxy thing that bounced crazily on the dirt tracks but was considered state of the art at the time. We drove north until the paved road ran out, then north east across the remote reaches of the Northern Kalahari to my new duty station in Maun. We slept half-way at Serowe, at the 'we are working together' cooperative hotel, under thatch. On the second day we skirted two of the four long walls enclosing the richest diamond mine in the world and tracked the elongated fence that separated buffalo, endemic with foot-and-mouth disease, from cattle. We swung north once more as we reached the side of the 'vanishing lake', Ngami, that in some years confirmed its presence on the standard maps, and in others was simply no-where to be found. All depended on the rains in distant Angola.

Chabi and I shared that front cabin, on and off, for nearly three years. 'Call me Chabi.. like Chubby Checker' was how he introduced himself. He was early 50s, salt and pepper in his tight thin curls, and I was 24... supposedly the boss, the one who signed the requisition slips and the log book for each and every trip. But Chabi was very much in charge.

The first thing he taught me was the Tswana language. After three months by his side I was almost fluent - a status I had not remotely reached in my two years to that point in the capital city. I spoke with his northern dialect: 'f's pronounced as 'h's, 'tl's with a silent 'l'. This marked me as a man of the Okavango, the Ngami, for the rest of my days among the Tswana people. Later my wife of the southern Tswana, and her family, would tease me constantly about this northern country-bumpkin accent. But what did I care? It sounded good to me and I was proud enough simply to be rattling away in SeTwana, however rustic it might sound, and to know more or less what others were rattling. In reciprocation, I helped Chabi with his English, when he was in the mood for it.

The second thing he taught was how to shoot guinea-fowl. He did this mainly by intimidation. Since he was putting in all the hours of driving - not only did I have no licence, but he was the designated official (although I did break the central transport rules more than once when his arthritis was playing up) - and it was me who had better take care of the supper. He would slow the truck to a crawl and I would open the window as we came across a gaggle of birds on the left hand side, gesture for me to pick up his shotgun and cue me... 'ema.... ema.... jaaanu! '. And if I aimed for the centre of the crowd, and kept the gun fairly straight, we would be sure to get a couple of birds for the pot. These we would take to the local primary school and have any available hungry teachers take care of the cooking and share in the meal. This required some concentration to avoid biting down on buckshot.

But the best times we had were on the road to Shakawe. He was delighted, first of all, when I nicknamed the village at the end of the Delta, at the remote northern border, as 'Shake-a-way'. He found this unnecessarily hilarious and I backed it up with a cassette recording of the South African multi-racial band Juluka's song, 'Shake My Way'. In fact we played very little but the first few Juluka albums on my portable cassette player during those trips.

We loaded up the back of the truck with the necessary items: my metal trunk, bought from the Mazezuru (the impoverished itinerant white-clothed Jehova's Witnesses expelled from Rhodesia-Zimbabwe - as it was at the time of my purchase, temporarily - who lived by tinsmithery, also beating out conical tin tops for rondavels) , and filled with a few changes of clothes, a couple of books and plenty of 'tinned stuff', cheap imported meals such as chicken biriyani. On top of the trunk went Chabi's battered suitcase. And then the two most essential items, side by side: a barrel of drinking water, a barrel of fuel. And a prayer that the last of these should not leak or spill over anything else, along those bumpy roads.

If it was winter, it was plain sailing. The dirt roads were dry and firm and we could make it to Shakawe in a day. We would circumnavigate most of the villages along the way:

.... Sehitwa, within sight of the vanishing lake if it had not vanished, Sehitwa where an Irishman started a little fishing industry singlehanded, selling frozen bream fillets all the way down to Johannesburg, supplying my monthly 'Fishko' party... until the Lake dried up...

... Nokaneng, meaning 'by the river', but it was a river that had long disappeared with the gradual drying of the swamps that fed it;

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poem by Frank Bana
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The Blind Girl Of Castel-Cuille. (From The Gascon of Jasmin)

At the foot of the mountain height
Where is perched Castel Cuille,
When the apple, the plum, and the almond tree
In the plain below were growing white,
This is the song one might perceive
On a Wednesday morn of Saint Joseph's Eve:

'The roads should blossom, the roads should bloom,
So fair a bride shall leave her home!
Should blossom and bloom with garlands gay,
So fair a bride shall pass to-day!'

This old Te Deum, rustic rites attending,
Seemed from the clouds descending;
When lo! a merry company
Of rosy village girls, clean as the eye,
Each one with her attendant swain,
Came to the cliff, all singing the same strain;
Resembling there, so near unto the sky,
Rejoicing angels, that kind Heaven has sent

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poem by Henry Wadsworth Longfellow
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