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The Evil Urge

And I see that slowly your tears are drying
And I see an ocean made by your crying
And the ocean that's within...
And I see misery to forget it I must
And all of the memories are lost
And the ocean is here within me
Flows on like an ever tear
In us all there are two separate sides
That which is evil and that which is good
Some people live by one side and others by the second
Both of them have a little bit of the other
But it must remain clear that the two depend on each other
Remember, evil is a part of the good and not the opposite
There is no sadness without joy and there is no joy without pain
There is no holy without impure and there can be no blasphemy without
holyness,
Thus the two sides must live in harmony
Unbalanced forever the evil urge brought lots of pain
It is so hard to defeat it
The evil urge sometimes arrives with heavy boots
And sometimes in gentle cat's steps
And even through blessed deeds it can drive you into deeds of wrong
A here is the one which concurs his urge
And so we must wonder what shall be the faith of the man who destroys one
and embraces the other...
The storm still rages...

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A Faery Song

a faery world
realm
is no man's world
we watch with eager eyes
all the dramas that unfold
in the human realm
day after day
our hearts afflutter
in a chain
devoid of passion
we would give up
anything for that
multi faceted sensual,
passionate,
ecstatic experience
multi worlded
sadness, joy, pain,
etched in every cell
a faery world
is no man's world
fossilised boredom
in our bossom
men have cried over any dead one
so still, so devoid of
feeling....
like our existence
we would die to be man

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Good bye sadness

Good bye Sadness
She is so happy now
That you are out of her mind
You finally vanished
Good bye Sadness
Why are you called Sadness?
Because thats the name they given you
You make people cry
You even made her cry too many times
There was a dark cloud hanging in her eyes
For a long tine
And now it is gone
Good bye sadness
She doesn’t need to see you again
You are also painful
Good bye sadness
You belong in the sad Sea
Where the pain lays
Among the dead fishes
In that sad Sea
The oil from that big ship and vessels
Pollutes this sad Sea
She doesn’t want to be a part of the Sad Sea either
Because it is sad to see
All that wild life dies
Good bye sadness
You never had anything good to offer her anyway
Pain and more pain you brought her all through those years
But the truth is that she had to go through it
To appreciate the good stuff
Yes sadness I can tell you she went through with it
For a long time
Good bye sadness
Please stay away from her forever
She doesn’t need you in her life
Sadness breaks everybody’s hearts
Her heart was broken too many times
By you sadness
Good bye sadness

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Patrick White

Because I Don't Confront You

Because I don't confront you
doesn't mean this tree
doesn't know how to stand up to the wind.
If I bend like a river reed in a current
I'll still be here
long after the current has passed.
To the unenlightened it's inconceivable
there's nothing to win
because both opposites are empty.
Take empty from empty it's still empty.
No reason to put a gun to your head to check it out.
Just because you've got a trigger
like the first crescent of the moon
doesn't mean you have to pull it.
Three for three.
Blood and cartridges.
Strange lipstick.
But you're still banking on the one that's empty.
Those that have the power to hurt
but will do none.
Shakespeare.
Sonnet 94.
Lonely advice to those who never take it.
And it's not hard to imagine
better things to do in the world
than trade barbs and stingers
with third world killer bees.
And there's nothing unholier than a holy war.
Or a faith that festers
because it doesn't know
how to clean a wound properly.
Even maggots make better nurses than that.
And besides
as unlikely as it seems at times
I'd rather be loved than right.
I don't want to lie down with a woman at night
like a body count.
You say I'm not in touch with reality
as if reality were some kind of guillotine
you expected me to stick my neck out for
swanning on the block.
No.
I don't stay in touch much
with French executioners.
But I can see the world as you see it.
A snakepit with the occasional apple-tree.
You think of reality as a hard medicine
you have to wince like a lemon to take
but if you ask me
the way you put it
reality sounds more like a toxin
than the antidote to the snake.
If the kids don't like it then neither do I.
The iodine you pour on things
hurts worse than the original scrape.
The cure is more delirious than the disease.
You see the black door of the prison
and you want to paint it pink.
You realign the constellations
like barbed wire around a concentration camp
and reality drives up like the commandant
of what you think
to announce to the inmates
they're in the real world now
where iron rules
and the watchdogs never sleep.
What happy fool
bemused by watching his illusions
chase their tails
and play with snakes
is going to turn his delusion in
for something as stern as that?
An ideologue is someone
whose spirit is weaker than their intellect
and ideas pack like cholesterol around their hearts
and harden like plack on their teeth.
Someone who is terminally ideational
thinks of reality as a kind of rehabilitation
for the rest of us.
A man asks for water in a desert of stars.
An ideologue offers him bleach
as if he were redressing an incorrigible wino
for giving up on reality.
And when he talks of reform
it's like listening to a dvd
giving step by step instructions
in how to turn a chameleon into an albino.
And I see something of the same in you.
Ideologues are appalled by the sloppiness of life.
They see it as something to organize
not something to create.
They hate the suggestible mysteries
that never quite come into focus.
They want to refit the Flying Dutchman
with real sails and upgraded astrolabes.
They loathe the Uncertainty Principle
at work in their atoms and their evolution.
They look at beauty as ornamentalism.
There's nothing functional about a sunset.
Even out in the country
I've heard them scolding life
for squandering itself on a flower.
Wild asters and loosestrife
are merely a silly extravagance
and there are so many stars at night
you'd think life was running a casino.
When you tell me I should get in touch with reality
I feel I should be looking for some ultimate
behind everything
some ulterior way of understanding life
that illegitimizes everything under my nose
as mere phenomena and appearance.
The rat behind the arras.
The meaning of things
that makes things irrelevant
as if what my senses perceived
were mere wrapping.
When I look at things
as if there were no inside or out
to them or me
I see the creative contents
and events of a mind
that belongs to all of us.
And there isn't a thought or a thing
that doesn't express the whole of it.
Delusion and enlightenment
share the same nature I do.
The star is as much me
as I am the star
so when I say the stars have opened my eyes
to how exalted you can feel
when you're humbled
by the sublime lucidity of life
my eyes have done as much for them.
You want to put life on a diet.
And time on a budget.
Usually when someone tells me to be realistic
I'm talking to a conservative
who's in denial about the future.
Nature is nurture
and no one's ever left the womb
but there are available dimensions
in the dark backward abysm of time
that's been maturing us for the last
fourteen and a half billion years
out of our own inconceivability
like wine
not vinegar
into this sublime creative collaboration
which is the life of the mind.
Whatever we create
simultaneously and seamlessly creates us.
It's a child's drawing.
There are no flaws in it.
What's unrealistic about a purple sun?
Lebanese cochineal shells
for the togas of the Roman imperium.
The emperor's got no clothes.
So you dress him up in your nakedness
and paint his portrait in purples and blues
and ask Caligula to lend him some shoes.
It's a dynamic equilibrium of transformations.
It's a living cosmic harmony
that's as mystically specific and intimate
as a snowflake melting on your arm.
The dead branch blossoms
like a witching stick
whenever it's near water
and the magician's wand sheds its skin
like serpent-fire on the wind.
These things are true too.
Anything the Inconceivable
does or reveals
is always spontaneous
because there is no way of predicting it.
Every dropp of water
that opens itself like an eye
in the infinite sea of awareness
is merely water watching water
shift its shape into fish and trees and humans.
The river turns
and the zodiacal kings of the Etruscans
bow down to Vertumamnis
who will grow up to be kidnapped by the Romans
and raised as Morpheus the god of dreams.
Or Orpheus among the Greeks
if he dreams while he's awake.
If life weren't creatively inconceivable
we couldn't have been born into it
to conceive of the unthinkable.
It's the empty cup that pours the wine.
It's the mystery
that all our answers are looking for.
When I look at the stars
though they're arranged in constellations
to me they are never endlessly one thing
but radiant with beginnings
going off in all directions at once.
You speak of reality
as if it were the negative
of a photographic starmap
elapsed by time.
You're an equatorial mount with clock drive
and a colour-blind spectrograph
where your third eye used to be.
Thirteen ways of looking at the same blackbird.
Meaning infinite.
And they're all true.
I am.
And so are you.
And what's a blackbird
if it isn't the primordial atom
the many in the one
nuclear fusion
the muse and the inspiration
all the combinations and permutations
of the way it will continue to be seen anew
in every moment
as if it will always be the beginning of creation?
Six trillion miles in a light-year.
And Proxima Centauri 4.7 light years away.
The next star over unfencible time and space.
You look at the insurmountability of these distances
and you think that's how far it is from here to there
and your isolation brings you to the precipice of despair
when your omnidirectional self
looks creation in the face
and mistakes humility for insignificance everywhere.
And you say to yourself
there's no point or place
for a period
at the end of an infinite sentence.
And you make a brutal discipline of your irrelevance
and call it reality
and the dead begin to legislate for the living
and the blind for those who can see.
Van Gogh said it best in a letter to Theo.
Some people live their lives
as if they were walking to the stars.
Some take the train.
And some fly.
For the birds
nothing's ever further away
than their wingspan
as it is with fish and fins.
And turning the jewel in the light
and looking at its infinite flashes of insight
without the glass eye
of a Cyclopean appraiser
cut it up atomically
like a butcher or a surgeon
deciding on where to make the next incision
I would add that like a star
even after billions of years on the road
whose light never really leaves home
because everywhere it goes
it's in the doorway
on the threshold
because there's no discontinuity
no distinction
no severance
between a ray of light and its source
between a way of life and its course
there's a fourth kind of pilgrim
who just has to look up at the stars
or the sun and the moon
or Venus luxuriating in the sunset
if he wants to shine down on everything.
So if I don't confront you like a bottom-feeder
on the floor of your thinktank
rising to the surface
like a scumbag to high public office
it's not because I'm a coward or a fool.
It's just that I'm enrolled
in this funny kind of school
where you learn through experience
to use your ignorance
as a teaching device
to enlighten the Buddha.
What's water to the goldfish
is water to the barracuda
without and within
every wave of water light and life
the whole sea of awareness at high tide
the whole sky with all its myriads of stars
tattooed on the skin of a water droplet
that thinks it's tough
to stick pins through the eye of an inkwell
like an Oedipal voodoo doll
with Medusan issues
because she never had a mother
who didn't turn her heart to stone.
Water is fish.
Fish is water.
Air is bird.
Bird is air.
Earth is worm.
Worm is earth.
And fire is a phoenix that nests in its own ashes.
And you can ask the moon
if you don't believe me.
Sometimes the water
makes a quick exit
and swims out of you
like tears and light-years of neap tides
but there's never going to come a time
whether you measure it in lunar months
or waterclocks
or the wavelengths of a snake-pit
you're ever going to swim out of it.

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Reason

Some people never learn
Keep taking every turn
A little fast
Thinking nothing ever lasts
Descending (?) oh so sweet
Keep playing in my sleep
But when I wake
I can never recall a thing
And the reason being
Gives reason to everything
To this charmed life that we lead
Something is crying out
Through voices in my tears
Hear the voice crying out
In the strangest memories
Never mind
And reason being
Gives reason to everything
To this charmed life that we lead
Sorry to disappoint you
I never said that I could tell right from wrong
So don't put your faith on me now
I'll leave you in suspension
Till you fall
And the reason being
Gives reason to everything
To this short life that we lead
And the reason being
Gives reason to everything

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Joy & Pain

Heaven aint your place girl , not now anyways
And in this hell yeah yeah , you cant erase
All of the pain , that youve been given
That aint the reason yeah , that youve been driven
Watch the hand as its movin ,
24 times around
Every seconds like a minute ,
Till youre back on the ground
Ive felt joy and Ive felt pain (girl Im sorry)
Ive felt joy and Ive felt pain (girl Im sorry)
Ive felt joy and Ive felt pain (girl Im sorry)
But I know Im gonna see you again
Girl we had our chances , we knew from the start
That we could take heaven yeah and tear it apart tear it apart
You gotta take a chance girl , you gotta lead me by the hand
And turn this wild one , into a family man..come on
Many miles been between us since I walked away
Girl Im sorry what I did to you , this time Im here to stay
Ive felt joy and Ive felt pain (girl Im sorry)
Ive felt joy and Ive felt pain (girl Im sorry)
Ive felt joy and Ive felt pain (girl Im sorry)
But I know baby Im gonna see you again
But I know yeah
Ive felt pain Ive felt joy yeah
Heaven aint your place girl , not now anyways
And in this hell yeah yeah , you cant erase
All of the pain , that youve been given
That aint the reason yeah , that youve been driven
Watch the hand as its movin ,
24 times around
Every seconds like a minute ,
Till youre back on the ground
Ive felt joy and Ive felt pain (and the girls say)
Ive felt joy and Ive felt pain (and the girls say)
Ive felt joy and Ive felt pain (girl Im sorry)
Ive felt joy and Ive felt pain (girl Im sorry [x3])
But I know Im gonna see you again

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Justin

DEDICATION

O POOR, sad hearts that struggle on and wait,
Like shipwrecked sailors on a spar at sea,
Through deepening glooms, if haply, soon or late,
Some day-dawn glimmer of what is to be,
Not knowing Christ, nor gladdened by His Love
5
And Life indwelling—to you I dedicate
These humble musings, praying that from above,
On you, being faithful found, the light may shine
Of Life incarnate and of Love divine.
Take, then, these thoughts, in loving memory
10
Of those dead hearts that brought it first to me.

DOWN by the sea, in infinite solitude
And wrapt in darkness, save when gleams of light
Broke from the moon aslant the hurrying clouds
That fled the wind, lay Justin, worn with grief,
And heart-sick with vain searching after God.

15
He heeded not the cold white foam that crept
In silence round his feet, nor the tall sedge
That sighed like lonely forest round his head;
His heart was weary of this weight of being,
Weary of all the mystery of life,
20
Weary of all the littleness of men,
And the dark riddle that he could not solve—
Why men should be, why pain and sin and death,
And where were hid the lineaments of God.
No voice was near. Behind, a lofty cape,
25
Whose iron face was scarred by many a storm,
Loomed threatening in the dark, and cleft the main,
And laid its giant hand upon the deep.
One grizzled oak tree crowned it, and the surf
Broke ever at its base, with ceaseless voice
30
Powerless to mar its silent majesty.
Sweet was the loneliness to Justin, sweet
Perturbèd nature, as in harmony
With the dark thoughts that beat upon his soul.
Nor speechless long he lay. The tide of grief,
35
O'erflowing the narrow limits of the mind,
Broke from him, and in burning word he cried:
"O God, if God there be in this foul chase!
O Fate, if Fate it be that drives us thus!
O Chance, if it be Thou that mouldeth all!
40
Stern Power, whate'er Thy name, that sit'st sublime
Above creation, throned creation's Lord,
With feet upon the spheres, whose flaming arms
Scatter new worlds form age to age, to roll
Thro' the dim cycles of all time, to bloom
45
Into warm life—what iron law impels,
Or wanton cruelty in the eternal deep
Of mind supreme, Thee to send sin and death
To prey thus on the creatures of Thine hands,
Until the while skulls crumble back to earth
50
From whence they sprung? O Chance! O Fate! O God!
My soul is broken with the clang of worlds;
The universe is discord all to me,
I see dark planets roll o'er human graves;
I feel them quivering with the cries of souls.
55
I know no more. O Power, whose face is veiled
From man in Thine own greatness,—Thou, whom I
Thro' weary years have sought, but sought in vain,
In every shadow upon every hill,
In the sweet features of a child, or on
60
The illimitable sea, in heat, in cold,
And in the rain that clothes the earth with buds,
And in the breath of things invisible,
Till, worn and helpless, now I long for death,—
Let me before I die hear some still voice
65
(If such indeed there be), some undertone
That, flowing from eternity thro' all
The jarring voices that now rend the soul,
Shall blend them into one long harmony:
So let me hearing die, and dying rest."
70

He ceased, and, sweet as after day of storm
Flows the still sea at eventhe winds and waves
Asleep in purple mists—a silence crept
Over the worlds and flooded Justin's soul;
And in the silence Justin heard a voice,
75
And the warm throbbing of a human heart.
And thro' the darkness moved the form of Christ,
White-robed, with crown of thorns and those sad eyes
That saw His Mother weep beside the cross.
Then form innumerable throats uprose
80
One glorious music, one great hymn of praise
From all creation, th' universal sounds
Of tireless nature,—thunders of the sea
On clouded crags where arctic winds at night
Tear at its foaming lips, a land of ice
85
And spectral suns; the deep-toned mountains, too,
All shadow-clad in forests, send their voice
From caverns subterranean, where the newts
And blind-worms fear no day; the lion's roar
On viewless waste; the thundering cataract,
90
And huge leviathan. Nor only these,
But from the laughing groves and vine-clad hills
And valleys come sweet sounds—the notes of birds,
The hum of insects, when the meridian sun
Drives the glad reapers to their noonday meal,
95
By leaf-arched brook; and lowings from the fold,
In cooler evening, when the maidens ply
Their daily task; the children's innocent mirth,
And angels' songs, cloud-wafted from the deep
Of heaven's blue; and, fainter still, the sounds
100
Of far-off worlds and the orbed universe.
But that which ran thro' all, and linked them all
In one long harmonythat undertone
Which made them music—was the voice of Christ
And the soft beating of His human heart.
105
A calm light stole on Justin, and a peace,
Unknown before, unutterable, deep
Within the spirit's depths—a new-born sense
As if his heart had eyes, and every eye
Saw God thro' all in His own loveliness.
110
The vision passed, and slowly Justin rose,
Unwilling quickly to disturb the peace
Which his strange dream had poured into his soul,
And the last accents of the voice that yet
Throbbed in his heart and kindled all his love.
115
There was a stillness and a hush o'er nature,
The sweet expectancy of early dawn
That waits its king; the wind had fall'n, the sea
And shore spoke but in whispers; only birds
Felt not the universal awe, but from their nests,
120
Dew-sprinkled, woke with songs the sleeping woods,
Through which, a faded beauty, peered the moon.
Then, turning, Justin suddenly beheld
A man of years, with long dark robes and hair
Whiter than sea-foam in the moonlight seen,
125
Strewn on black rocks, who, seeing Justin rise,
Moved nearer to him, saying, "O my son!
For son thou art in this new faith whereto
I call thee, seeing thou wilt be born again
By water and the washing of thy soul
130
Form its vain creeds, me hath the Father sent
(In His great mercy loving thee and all)
To be a witness to thee of thy dream,
To solve the mysteries thou couldst not solve
By thine own searching, and to lead thee now
135
To that dear Voice thou heard'st, and lay thine head
Upon the Heart that filled thy soul with peace."
So by the sea, among the frowning rocks,
They sat in converse, while the aged priest
Led Justin's spirit onward thro' the gloom
140
Of vain philosophies, as one who guides
An alpine traveller up some dizzy height,
Where opening views expand at every step
Thro' lessening mist, till Justin gazed at last
Upon a manger rude, and, sleeping, lain therein,
145
He saw the features of the Son of God.
"My Father," then cried Justin, "now my heart
Reads the bright message of my dream. I see
How vain and futile all philosophies,
But this the last which burns into my soul
150
With fire of love so wondrous; yet I see
How even they, with weak and tremulous hand,
Point toward the Christ and lead men up to Him.
I now descry His footsteps in dead years,
He guiding me unconscious, knowing Him not.
155
When first my limbs, full-grown in sinewy youth,
Felt the strong life within, my spirit glad
Moved like broad day enshrined in cloudless skies;
No care I knew, no sorrow grieved my heart,
But all was joya throbbing, flowing joy.
160
I wandered thro' the forests and the wilds,
On mountain height, above the birth of storms;
I heard unmoved the thunder at my feet,
And tottering crags that filled abysmal depths
With shattered pinnacles, and voices dread
165
That made earth tremble to its central fire;
I heard the lion's roar, but felt no fear:
The many-fingered forests clapped their hands,
They breathed my life, the lions were free as I,—
I felt all nature and myself were one;
170
Birds, beasts, and insects, breathing flowers and trees,
And charmèd life linked us in brotherhood.
I watched the rising sun from day to day
Surprise the world with glories ever new.
No clouds obscured; the rosy hands of dawn
175
But lifted us to realms of joyousness
And deepening light. No thought of setting day
Saddened my heart, and in the silent eve
I saw the new sun, like a golden seed,
Hid in the crimson bosom of the old,
180
Full of fresh life and hope and songs of birds,
To wake the morn. The fish and I were friends;
Their silvery shinings could no swifter pierce
The lucid depths and shallows than could I;
They were my brothers, too, for thy had life,
185
And life meant joy, and joy was brotherhood.
My comrades laughed, and called me, ‘ocean's king,'
‘Neptune, the ocean's king.' ‘Not so,' said I;
‘Call me not king, but rather friend of all!'
Thus passed the years, till one day in a wood,
190
As I lay dreaming by a moss-edged pool,
Whose twinkling eyes were laughing at the trees
That laughed in golden glories overhead,
While burnished beetles, green and amber-hued,
Skimmed o'er its waves, I heard a strange wild note,
195
Above the notes of birds, so beautiful,
It thrilled my soul, and made my pulses glow
With warmer life. The leaves were pushed aside,
And, stepping thro' the shadows, came a youth,
God-like in motion, tall and supple-limbed,
200
Drenched with the dappled sunlight, and begirt
With skin of leopard clasped about the waist
With silver. Pendant from his neck there hung
A shell, such as Apollo found at dawn,
Sea-voiced and singing to the plaintive wind,
205
Careless who heard. This, when he held and struck
With skilful hand, gave forth divinest sounds,
Softer than the low humming of the bees,
And sweeter than the trill of nightingale;
Or, stern and powerful, as his mood would change,
210
Like the loud voice that fills the midnight trees
And runs before the chariot of the storm,
Startling all nature, crying, ‘Lo! he comes,
The Storm-God comes!' or, shrill as winter winds
That wail at evening round the woodman's hut,
215
When close-drawn lattice and the blazing hearth
And meal well earned make glad the hearts within
Of children and of sire. ‘O youth!' I cried,
Gaining my speech at last, ‘fain would I know
The art that can so charm the sense,—not birds
220
Or aught on earth so beautiful. Could I
But follow thee in all thy wanderings,
But hear thee play and drink my spirit's fill
Of those wild melodies, how would not joy
Grow more intense! After such wakening life
225
Were poor indeed, the common lot of beasts
And flowers; but man I see is higher,
(Tho' till this hour content). These strains have roused
Immortal sense within of something great;
Unutterable longings chafe the soul,
230
Dreams of the gods, and voices of dead years.
The liquid strains so thrilled me with their power
That, with expanded consciousness, I saw
The birth of empires, heard the rolling spheres,
Masts snapped at sea, and, in strange concourse blent,
235
The din of cities, cries of wasted hearts,
Marshalling of steeds, ravings of fevered men;
While, over all the moaning of a sea,
And faint, a voice growing stronger, ‘Is this all?'
If Music has such power, She, and not life,
240
Must be man's good. Oh, let me follow Thee,
Her worshipper, for She can satisfy.'
Then, with a smile like sunlight on his face,
He sang this song in answer, carelessly—
‘O Soul, glad Soul, what wert thou without song?
245
Morns never smiling, wilds without a tree,
A waste of voiceless twilight wide and long,
Dark rivers dying in eternal sea,
O Soul, sad Soul, that wert thou without song.
‘O Soul, sad Soul, the rivers have to die,
250
Morn grows to eve, trees wither by the way,
Clouds hide the sun and tears fall from the sky;
But Music lives though earth should melt away.
Oh! joy, glad Soul, she will not let thee die.'
"He scarce had ceased when such a pain convulsed
255
His features as the agony that comes
At death, and with one ringing cry he shook
An adder from his foot, then wildly fled,
With face distorted, blanched with deadly fear,
Eyes glaring madly, thro' the tangled glade,
260
Like some chased stag that hears the hounds behind,
Nor recks what lies before. I followed fast,
But swift as wind he fled. A river deep
And rapid flowed hard by, whose rocky sides,
Upheaved by some convulsion, frowning stood
265
To guard its narrow channel. There a cliff
Stretched half across the stream, and at its foot
The hurrying waters curled in many a fold
Of creamy white. Him, on the rocks I found
There lying, prostrate, racked with anguish sore,
270
And cold with coming death; his foaming lips
Were bloodless, and his limbs, all stained and torn,
Writhed helplessly. I brought green moss and placed
For pillow 'neath his head; I laved his brow
And face and clotted hair; but all in vain
275
I strove, for ever a wild look would come
In his dark eyes, and shade of ghastly fear.
Colder he grew, and silent, till at length
I thought him dead, and wondered, pitying him,
And his fair form so helpless on the sand,
280
As some white statue fallen from its niche,
Broken irreparably. A sudden thought
Flashed on my mind. The shell—the shell was there,
Still round his neck. If I could strike some sounds
Of that new power that had so swayed my soul,
285
What might not chance! For music should indeed,
If god of men, be master over death,
And light up fire within the chilling breast.
I seized the shell and struck it: one low sound
Broke from it, dying among the cliffs and roar
290
Of current, soft as a child's moan in dreams.
But, ere I touched again, with a wild laugh
That made the forests ring and scared the owls
From their day-sleep, and drove them hooting out
In blinding sunlight, suddenly he sprang,
295
Clutched with mad hands the shell, and, crushing it,
Flung the white fragments in the waves below.
He saw them sink, then crying aloud, ‘'Tis vain!
'Tis vain; the shadow comes!' he fell back dead.
O death-cry in the roaring of the waves,
300
O death-cry in the stillness of the rocks,
O death-cry in the laughing of the trees!
The shadow passing by had fallen on me,
Never to rise. So thought I then. I broke
Into loud weeping thus that life should end,
305
In pain and loathsomeness, the fairest flower
Of nature dying unfruitful. Stygian dark
And horrors of the shades passed over me,
Cries of the Furies and the torrents roar
Rang in my ears, and voices out of hell
310
Re-echoed, ‘Vain! 'tis vain; the shadow comes!'
I hid the dead with moss, then turned and fled,
I cared not whither, so that I might fly
From the dark thoughts that drove me night and day,
And sights of death that haunted me. All changed
315
The glorious world! and rapine, lust, and death
Glared in each face, and blasted all but wilds
Where man was not. Then, Father, came the thought
That in that higher nature might be peace
Which music roused, but could not satisfy;
320
So sought I wisdom and the secret, dread,
Of life and death, nor knew I where to find.
I journeyed to the blazing East, and there,
In blinding simooms and a sun that scorched
League upon league of sand, I stood before
325
The stony monster that primeval hands,
Fraught with mad longings, shaped with giant tools
From mountain-side. O passionless cold lips!
O smile of scorn! O glance of burning hate!
I placed my lips against its stony mouth,
330
On fire to hear, tho' hearing were to die,
The secret of the Sphinx. I heard the birth
And death of empires, heard the rolling spheres,
Masts snapped at sea, and, in strange concourse blent,
The din of cities, cries of wasted hearts,
335
Marshalling of steeds, ravings of fevered men,
While over all the moaning of a sea,
And faint a voice, growing stronger, ‘This is all.'
And this was all; and so I journeyed home,
Heart-sick, and with dark thoughts that gnawed my soul
340
As fire eats out a tree, when thunder-clouds
Darken the woods, and lightning blasts the stems,
With fruit half-ripe. The unexpressed desire
For something further than the furthest star,
For something deeper than the lowest deep,
345
For something behind all, thro' all, in all,
Drove me to fathom all philosophy.
Thus long time sought I God, not knowing, in fire,
In cold, in light, and, mole-like, closed my eyes,
And groped thro' nature, while the truth I sought
350
Was at my door, His hand upon my latch,
And I too blind to see, for the dark shade
Of things material hung upon my sight.
Oh, Father, I was fearful lest the truth
Should grind my soul to powder if I found.
355
For what was I but man? and God, the God
Of this great universe, what should He care
For one worn heart among a myriad stars?
If I should find—what should I find, indeed,
But some great power my senses could not grasp,
360
A part of some vast whole I could not see,
And I no more to Him than breathing clay?
What link between the Maker and the made?
For men can draw no nourishment from stones
And things in nature save thro' beasts and flowers,
365
Which link the two; and so, methought, if God
Should be the God I deem Him, how can He,
The hidden Force that blindly moves the world,
Soothe the fierce hunger in the soul of man
That craves for love? What sympathy between
370
The finite and the infinite? Life itself
Grew hard to breathe beneath eternal clouds;
No sun, no goal, to cheer it. But I see
In this dear Christ the answer of my soul;
The pledge of God's great love; the link that binds
375
The Godhead and the manhood into one;
The undertone that makes one harmony
Of our existence, giving life and peace
And love for men where once a fruitless search
Thro' the blind forces of the universe
380
In weary years shut out the light of day,
And dried the fount of love within the soul."
He ceased, and answered lovingly the Sage:
"Son, I perceive that now thy soul hath found
The peace it sought, and in the rifted Side
385
A hiding-place and shelter form the blast.
Now I perceive the Spirit, as at first,
Moves on the troubled waters of thy mind,
And from dark chaos bringeth light and peace.
And now in this still hour, when every day
390
On the dim altar lies the Son of God,
That offering of which the prophet spake,*
And feeds His children with their daily bread,
Let us speak on of those high themes that lift
The soul from out the trammels of this life
395
Up to the throne of God; and so, perchance,
As on that country road at eventide,
The risen One shall come with gentle voice
And set our hearts on fire."†
Thus they conversed,
400
Unconscious of aught else in trance divine.
And, as a mist rising from vale and hill
Discloses fields, and further off the dawn
On the broad sea, until there rolls unveiled
The long full glory of the landscape, thus,
405
As Justin sat, clearer his vision grew
Of this new faith, until he saw the Christ
Come towards him thro' the mists of dying creeds
That once had shrouded Him. And thus they spake;
And Justin learned how suffering here and sin
410
Resisted were but powers to try the soul,
And forge it out more strong for this hard life,
More bright for that hereafter, and that Christ,
Informing all the soul with His great love,
Can purge the thoughts and bend the stubborn will.
415
For other creeds but touch the edge of being,
But this new life breathes life into our life;
For Christ hath trod our path before, and conquered all,
In the cold desert and upon the cross,
With bleeding hands and feet.
420
Then, kneeling down
Upon the cold, hard rocks, with lifted face
Turned to the glimmering east, he cried, "O God!
Lord of innumerable worlds which move,
Zone upon zone, thro' that thick night which hangs
425
About Thy feet for ever—Thou, whose voice
From the dead earth can frame the souls of men,
The lips that murmur praises, and the eyes
That kindle into love—O Thou, from whom
In the blind past flowed forth the light and power
430
That make creation circle round Thy throne
Thro' all the ages—Thou, to whom alone
Time's self is dead, and death is but new life
That flows unseen thro' this great universe,
Reframing all and springing in new forms
435
More worthy Thee—O Thou, in whom unite
The past, the present, and the future—Thou,
The centre of all time, the great I AM,
Heart of eternity, —in Thee I find,
O God, my God, the resting-place I sought,
440
In Thee I find the answer of my quest,
In Thee the satisfaction of my soul.
I thank Thee Thou hast led me like a child
To these sweet streams for which my soul hath longed
Thro' the dim past. And now I see anew
445
How all creation, like some pyramid,
Built on a waste of ages as the sands
Of a great desert, doth on every side,
Step upon step, lead upward to Thy throne.
Inscrutable Thy ways, O God, and yet
450
Thro' the thick clouds that hide Thy face there comes
A beam of light, the offspring of Thy love;
For in my dreams I heard a human voice,
And the warm beating of a human heart
Throbbing thro' nature; and I saw far off
455
In the dim void the suffering face of Christ.
O Christ in God! O God in Christ! O God!
Pledge of the Father's love, O Fount of light!
Thine was the voice that stilled my fearful heart,
Thine was the heart that filled my soul with peace.
460
O Christ, the centre of humanity!
O God, the heart of this great universe!
O Christ in God! Thou linkest all to Thee
By Thy torn side and bleeding hands and feet.
How can we fear, tho' long and loud the storm,
465
If thro' the darkness comes a human voice?
How can we tremble, when our head is laid
Upon that breast where beasts a human heart?
O Man in God, that bringest God to men!
O God in Man, that liftest man to God!
470
Effulgence of the essence which, divine,
Without Thee incommunicable were;
Strong Light to light all mysteries, and Thou,
The perfect rest I sought through weary years
On trackless wastes! Behold, in faith and love,
475
O God, my God, I come, I come to Thee."
He ceased, and, slowly rising from his knees,
He saw the priest afar with tearful eyes,
And arms outstretched in thankfulness, and said,
"I would be born again in this new faith,
480
My Father, by the washing of my soul
Form its dark stains, for I am but a babe,
And would learn life anew." So, silent, moved
They to the shore, absorbed in thoughts too deep
For earthly speech, and silence fell awhile
485
Upon the earth in reverence to its God,
And sky and ocean seemed to wait in awe.
There, by the long white ripples on the shore,
The priest stooped down in that still hour, and took
A handful form the waves, the eternal sea,
490
That, like the love of God, flows over all,
Or height or depth, and levels all, and thus
Baptized he Justin in the Triune Name,
And on his forehead made the holy sign;
And, as the water fell on him, the sun
495
Rose in full glory, and the sky grew bright,
And angels sang far off, for day had dawned
Upon the ocean and in Justin's soul.
Then spake the priest, "My son, in this calm sea
I read thy life, all stillness now and peace,
500
In the sweet morning 'neath the new-born day.
But see, the wind now breaks it into waves,
Which, rising form their sleep, each tipped with light,
Make that long golden pathway to the sun.
So shall it be with thee. Thy soul now yearns
505
To rest for ever at the feet of Christ;
But suffering, pain, and toil shall sweep across
Its stillness, and the strife of noisy tongues,
And persecution, cold, and nakedness
Shall break its surface; but each pain shall be
510
Bright with the love of Christ, and all thy life
Shall be a path to lead men up to Him."
So the priest parted, blessing him, and Justin
Rose from his knees and moved among all men,
And reasoned with them of the love of God
515
And his dear Christ, and led men up to Him
From false philosophies, until at last
His life set in the crimson of his blood,
And rose in splendour near the throne of God.

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The Child Of The Islands - Summer

I.

FOR Summer followeth with its store of joy;
That, too, can bring thee only new delight;
Its sultry hours can work thee no annoy,
Veiled from thy head shall be its glowing might.
Sweet fruits shall tempt thy thirsty appetite;
Thy languid limbs on cushioned down shall sink;
Or rest on fern-grown tufts, by streamlets bright,
Where the large-throated deer come down to drink,
And cluster gently round the cool refreshing brink.
II.

There, as the flakèd light, with changeful ray
(From where the unseen glory hotly glows)
Through the green branches maketh pleasant way,
And on the turf a chequered radiance throws,
Thou'lt lean, and watch those kingly-antlered brows--
The lustrous beauty of their glances shy,
As following still the pace their leader goes,
(Who seems afraid to halt--ashamed to fly,)
Rapid, yet stately too, the lovely herd troop by.
III.

This is the time of shadow and of flowers,
When roads gleam white for many a winding mile;
When gentle breezes fan the lazy hours,
And balmy rest o'erpays the time of toil;
When purple hues and shifting beams beguile
The tedious sameness of the heath-grown moor;
When the old grandsire sees with placid smile
The sunburnt children frolic round his door,
And trellised roses deck the cottage of the poor.
IV.

The time of pleasant evenings! when the moon
Riseth companioned by a single star,
And rivals e'en the brilliant summer noon
In the clear radiance which she pours afar;
No stormy winds her hour of peace to mar,
Or stir the fleecy clouds which melt away
Beneath the wheels of her illumined car;
While many a river trembles in her ray,
And silver gleam the sands round many an ocean bay!
V.

Oh, then the heart lies hushed, afraid to beat,
In the deep absence of all other sound;
And home is sought with loth and lingering feet,
As though that shining tract of fairy ground,
Once left and lost, might never more be found!
And happy seems the life that gipsies lead,
Who make their rest where mossy banks abound,
In nooks where unplucked wild-flowers shed their seed;
A canvass-spreading tent the only roof they need!
VI.

Wild Nomades of our civilised calm land!
Whose Eastern origin is still betrayed
By the swart beauty of the slender hand,--
Eyes flashing forth from over-arching shade,--
And supple limbs, for active movement made;
How oft, beguiled by you, the maiden looks
For love her fancy ne'er before pourtrayed,
And, slighting village swains and shepherd-crooks,
Dreams of proud youths, dark spells, and wondrous magic books!
VII.

Lo! in the confines of a dungeon cell,
(Sore weary of its silence and its gloom!)
One of this race: who yet deserveth well
The close imprisonment which is her doom:
Lawless she was, ere infancy's first bloom
Left the round outline of her sunny cheek;
Vagrant, and prowling Thief;--no chance, no room
To bring that wild heart to obedience meek;
Therefore th' avenging law its punishment must wreak.
VIII.

She lies, crouched up upon her pallet bed,
Her slight limbs starting in unquiet sleep;
And oft she turns her feverish, restless head,
Moans, frets, and murmurs, or begins to weep:
Anon, a calmer hour of slumber deep
Sinks on her lids; some happier thought hath come;
Some jubilee unknown she thinks to keep,
With liberated steps, that wander home
Once more with gipsy tribes a gipsy life to roam.
IX.

But no, her pale lips quiver as they moan:
What whisper they? A name, and nothing more:
But with such passionate tenderness of tone,
As shews how much those lips that name adore.
She dreams of one who shall her loss deplore
With the unbridled anguish of despair!
Whose forest-wanderings by her side are o'er,
But to whose heart one braid of her black hair
Were worth the world's best throne, and all its treasures rare.
X.

The shadow of his eyes is on her soul--
His passionate eyes, that held her in such love!
Which love she answered, scorning all control
Of reasoning thoughts, which tranquil bosoms move.
No lengthened courtship it was his to prove,
(Gleaning capricious smiles by fits and starts)
Nor feared her simple faith lest he should rove:
Rapid and subtle as the flame that darts
To meet its fellow flame, shot passion through their hearts.
XI.

And though no holy priest that union blessed,
By gipsy laws and customs made his bride;
The love her looks avowed, in words confessed,
She shared his tent, she wandered by his side,
His glance her morning star, his will her guide.
Animal beauty and intelligence
Were her sole gifts,--his heart they satisfied,--
Himself could claim no higher, better sense,
So loved her with a love, wild, passionate, intense!
XII.

And oft, where flowers lay spangled round about,
And to the dying twilight incense shed,
They sat to watch heaven's glittering stars come out,
Her cheek down-leaning on his cherished head--
That head upon her heart's soft pillow laid
In fulness of content; and such deep spell
Of loving silence, that the word first said
With startling sweetness on their senses fell,
Like silver coins dropped down a many-fathomed well.
XIII.

Look! her brows darken with a sudden frown--
She dreams of Rescue by his angry aid--
She dreams he strikes the Law's vile minions down,
And bears her swiftly to the wild-wood shade!
There, where their bower of bliss at first was made,
Safe in his sheltering arms once more she sleeps:
Ah, happy dream! She wakes; amazed, afraid,
Like a young panther from her couch she leaps,
Gazes bewildered round, then madly shrieks and weeps!
XIV.

For, far above her head, the prison-bars
Mock her with narrow sections of that sky
She knew so wide, and blue, and full of stars,
When gazing upward through the branches high
Of the free forest! Is she, then, to die?
Where is he--where--the strong-armed and the brave,
Who in that vision answered her wild cry?
Where is he--where--the lover who should save
And snatch her from her fate--an ignominious grave?
XV.

Oh, pity her, all sinful though she be,
While thus the transient dreams of freedom rise,
Contrasted with her waking destiny!
Scorn is for devils; soft compassion lies
In angel-hearts, and beams from angel-eyes.
Pity her! Never more, with wild embrace,
Those flexile arms shall clasp him ere she dies;
Never the fierce sad beauty of her face
Be lit with gentler hope, or love's triumphant grace!
XVI.

Lonely she perishes; like some wild bird
That strains its wing against opposing wires;
Her heart's tumultuous panting may be heard,
While to the thought of rescue she aspires;
Then, of its own deep strength, it faints and tires:
The frenzy of her mood begins to cease;
Her varying pulse with fluttering stroke expires,
And the sick weariness that is not peace
Creeps slowly through her blood, and promises release.
XVII.

Alas, dark shadows, press not on her so!
Stand off, and let her hear the linnet sing!
Crumble, ye walls, that sunshine may come through
Each crevice of your ruins! Rise, clear spring,
Bubbling from hidden fountain-depths, and bring
Water, the death-thirst of her pain to slake!
Come from the forest, breeze with wandering wing!
There, dwelt a heart would perish for her sake,--
Oh, save her! No! Death stands prepared his prey to take.
XVIII.

But, because youth and health are very strong,
And all her veins were full of freshest life,
The deadly struggle must continue long
Ere the free heart lie still, that was so rife
With passion's mad excess. The gaoler's wife
Bends, with revolted pity on her brow,
To watch the working of that fearful strife,
Till the last quivering spark is out. And now
All's dark, all's cold, all's lost, that loved and mourned below.
XIX.

She could not live in prison--could not breathe
The dull pollution of its stagnant air,--
She, that at dewy morn was wont to wreathe
The wild-briar roses, singing, in her hair,--
She died, heart-stifled, in that felon-lair!
No penitence; no anchor that held fast
To soothing meditation and meek prayer,
But a wild struggle, even to the last--
In death-distorted woe her marble features cast!
XX.

And none lament for her, save only him
Who choking back proud thoughts and words irate,
With tangled locks, and glances changed and dim,
Bows low to one who keeps the prison-gate,
Pleading to see her; asking of her fate;
Which, when he learns, with fierce and bitter cries
(Howling in savage grief for his young mate)
He curseth all, and all alike defies;--
Despair and fury blent, forth flashing from worn eyes!
XXI.

With vulgar terror struck, they deem him wild--
Fit only for the chains which madmen clank.
But soon he weepeth, like a little child!
And many a day, by many a sunny bank,
Or forest-pond, close fringed with rushes dank,
He wails, his clenched hands on his eyelids prest;
Or by lone hedges, where the grass grows rank,
Stretched prone, as travellers deem, in idle rest,
Mourns for that murdered girl, the dove of his wild nest.
XXII.

Little recks he, of Law and Law's constraint,
Reared in ill-governed sense of Liberty!
At times he bows his head, heart-stricken, faint;
Anon--in strange delirious agony--
He dreams her yet in living jeopardy!
His arm is raised,--his panting breast upheaves,--
Ah! what avails his youth's wild energy?
What strength can lift the withering autumn leaves,
Light as they drifting lie on her for whom he grieves!
XXIII.

Her SPRING had ripened into Summer fruit;
And, if that fruit was poison, whose the blame?
Not hers, whose young defying lips are mute--
Though hers the agony, though hers the shame--
But theirs, the careless crowd, who went and came,
And came and went again, and never thought
How best such wandering spirits to reclaim;
How earnest minds the base have trained and taught,
As shaping tools vile forms have into beauty wrought.
XXIV.

The land that lies a blank and barren waste
We drain, we till, we sow, with cheerful hope:
Plodding and patient, looking yet to taste
Reward in harvest, willingly we cope
With thorns that stay the plough on plain and slope,
And nipping frosts, and summer heats that broil.
Till all is done that lies within the scope
Of man's invention, to improve that soil,
Earnest we yet speed on, unceasing in our toil.
XXV.

But for the SOUL that lieth unreclaimed,
Choked with the growth of rankest weeds and tares,
No man puts forth his hand, and none are blamed;
Though plenteous harvest might repay his cares,
Though he might 'welcome angels, unawares.'
The earth he delves, and clears from every weed,
But leaves the human heart to sinful snares;
The earth he sows with costly, precious seed,
But lets the human heart lie barren at its need.
XXVI.

Once I beheld (and, to my latest hour,
That sight unfaded in my heart I hold)
A bright example of the mighty power
One human mind, by earnest will controlled,
Can wield o'er other minds--the base and bold,
Steeped in low vice, and warped in conscious wrong;
Or weaker wanderers from the Shepherd's fold,
Who, sinning with averted faces, long
To turn again to God, with psalm and angel-song.
XXVII.

I saw one man, armed simply with God's Word,
Enter the souls of many fellow-men,
And pierce them sharply as a two-edged sword,
While conscience echoed back his words again;
Till, even as showers of fertilising rain
Sink through the bosom of the valley clod,
So their hearts opened to the wholesome pain,
And hundreds knelt upon the flowery sod,
One good man's earnest prayer the link 'twixt them and God.
XXVIII.

That amphitheatre of awe-struck heads
Is still before me: there the Mother bows,
And o'er her slumbering infant meekly sheds
Unusual tears. There, knitting his dark brows,
The penitent blasphemer utters vows
Of holy import. There, the kindly man,
Whose one weak vice went near to bid him lose
All he most valued when his life began,
Abjures the evil course which erst he blindly ran.
XXIX.

There, with pale eyelids heavily weighed down
By a new sense of overcoming shame,
A youthful Magdalen, whose arm is thrown
Round a young sister who deserves no blame;
(As though like innocence she now would claim,
Absolved by a pure God!) And, near her, sighs
The Father who refused to speak her name:
Her penitence is written in her eyes--
Will he not, too, forgive, and bless her, ere she rise?
XXX.

Renounce her not, grieved Father! Heaven shall make
Room for her entrance with the undefiled.
Upbraid her not, sad Mother! for the sake
Of days when she was yet thy spotless child.
Be gentle with her, oh, thou sister mild!
And thou, good brother! though by shame opprest;
For many a day, amid temptations wild,
Madly indulged, and sinfully carest,
She yearned to weep and die upon thy honest breast.
XXXI.

Lost Innocence!--that sunrise of clear youth,
Whose lovely light no morning can restore;
When, robed in radiance of unsullied truth,
Her soul no garment of concealment wore,
But roamed its paradise of fancies o'er
In perfect purity of thought--is past!
But He who bid the guilty 'sin no more'
A gleam of mercy round her feet shall cast,
And guide the pilgrim back to heaven's 'strait Gate' at last.
XXXII.

By that poor lost one, kneel a happier group,
Children of sinners, christened free from sin;
Smiling, their curled and shining heads they stoop,
Awed, but yet fearless; confident to win
Blessings of God; while early they begin
(The Samuels of the Temple) thus to wait
HIS audible voice, whose Presence they are in,
And formally, from this auspicious date,
Themselves, and their young lives, to HIM to dedicate.
XXXIII.

While, mingling with those glad and careless brows,
And ruddy cheeks, embrowned with honest toil;
Kneels the pale artisan (who only knows
Of Luxury--how best its glittering spoil,
Midst whirring wheels, and dust, and heat, and oil,
For richer men's enjoyment to prepare);
And ill-fed labourers of a fertile soil,
Whose drunkenness was Lethe to their care,--
All met, for one good hope, one blessing, and one prayer!
XXXIV.

I will not cavil with the man who sneers
At priestly labours, as the work of hell;
I will not pause to contradict strange fears
Of where the influence ends, begun so well;
One only thought remained with me to dwell,
For ever with remembrance of that scene,
When I beheld hearts beat and bosoms swell,
And that melodious voice and eye serene
Govern the kneeling crowd, as he their God had been.
XXXV.

I thought, in my own secret soul, if thus,
(By the strong sympathy that knits mankind)
A power untried exists in each of us,
By which a fellow-creature's wavering mind
To good or evil deeds may be inclined;
Shall not an awful questioning be made,
(And we, perchance, no fitting answer find!)
'Whom hast THOU sought to rescue, or persuade?
Whom roused from sinful sloth? whom comforted, afraid?'
XXXVI.

For whom employed,--e'en from thy useless birth,--
The buried Talent at thy Lord's command?
Unprofitable servant of the earth!
Though here men fawned on thee, and licked thy hand
For golden wealth, and power, and tracts of land;
When the Eternal Balance justly weighs,
Above thee, in the ranks of heaven, shall stand,
Some wretch obscure, who through unnoticed days,
Taught a poor village school to sing their Maker's praise.
XXXVII.

A mournful memory in my bosom stirs!
A recollection of the lovely isle
Where, in the purple shadow of thy firs
Parkhurst! and gloomy in the summer smile,
Stands the CHILD'S PRISON: (since we must defile
So blest a refuge, with so curst a name)
The home of those whose former home was vile;
Who, dogged, sullen, scoffing, hither came,
Tender in growth and years, but long confirmed in shame.
XXVIII.

Alas! what inmates may inhabit there?
Those to whose infant days a parent's roof,
In lieu of a protection, was a snare;
Those from whose minds instruction held aloof,
No hope, no effort made in their behoof;
Whose lips familiar were with blasphemy,
And words obscene that mocked at all reproof,
But never uttered prayer to the Most High,
Or learned one gentle hymn, His name to glorify.
XXXIX.

Th' Untaught, Uncared-for, 'neath whose stolid look
The Scriptures might have lain, a block of wood,
Hewn to the shape and semblance of a book,
For any thing they knew in it of good,
Or any text they heard or understood.
THESE are your Prisoned Children! Germs of Men,
Vicious, and false, and violent of mood,
Such as strange carelessness first rears, and then
Would crush the sting out by a death of pain!
XL.

But skilful hands have drawn the arrow's barb
From the unfestered wound which Time shall heal!
And though 'tis mournful, in their prison garb,
To see them trooping to their silent meal;
And though, among them, many brows reveal
Sorrow too bitter for such childish hearts;
Yet the most pitiful (if just) must feel
(E'en while the tear of forced compassion starts)
That blessed is the hope their suffering imparts!
XLI.

The Saved are there, who would have been the Lost;
The Checked in crime, who might have been the Doomed;
The wildbriar buds, whose tangled path was crost
By nightshade poison trailing where they bloomed!
The Wrecked, round whom the threatening surges boomed,
Borne in this Life-boat far from peril's stress;
The Sheltered, o'er whose heads the thunder loomed;
Convicts (convicted of much helplessness
Exiles, whom Mercy guides through guilt's dark wilderness.
XLII.

I saw One sitting in that Island Prison
Whose day in solitude was going down,
E'en as in solitude its light had risen!
His little savage sullen face, bent down,
From all kind words, with an averted frown--
A world of dumb defiance in his scowl!
Or, looking up, with gaze that seemed to own,
'I scorn the smiting of your forced control;
My body scourge or slay, you shall not bend my soul!'
XLIII.

But one was weeping--weeping bitter tears!
Of softer mould his erring heart was made;
And, when the sound of coming steps he hears
Advancing to his lone cell's cheerless shade,
He turns, half welcoming and half afraid,
Trustful of pity, willing to be saved;
Stepping half way to meet the proffered aid;
Thankful for blessings kind and counsel grave;
Strange to this new sad life, but patient, calm, and brave.
XLIV.

Brave! for what courage must it not require
In a child's heart, to bear those dreadful hours?
Think how WE find the weary spirit tire,
How the soul sinks with faint and flagging powers,
Pent in, in these indulgent lives of ours,
By one monotonous day of winter's rain!
Woe for the prisoned boy, who sadly cowers,
In his blank cell, for days of dreary pain,
Pining for human looks and human tones in vain.
XLV.

Nor let it be forgot, for these young spirits,
(Although by gross and vulgar sin defiled,)
How differently judged were their demerits,
Were each a noble's or a gentle's child.
Are there no sons at college, 'sadly wild?'
No children, wayward, difficult to rear?
Are THEY cast off by Love? No, gleaming mild
Through the salt drops of many a bitter tear,
The rainbow of your hope shines out of all your fear!
XLVI.

For they are YOUNG, you say; and this green stem
With shoots of good shall soon be grafted in:
Meanwhile, how much is FROLIC, done by them,
Which, in the poor, is punishable SIN?
Nor mark I this, a useless sigh to win,
(They lose their ground, who falsely, lightly chide,)
But to note down how much your faith you pin
Upon the worth of that, to them supplied--
Revealed Religion's light, and Education's guide.
XLVII.

Yea, for yourselves and sons, ye trusted it,
And knew no reed it was you leaned upon;
Therefore, whoso denies that benefit
To meaner men in ignorance chained down,
From each this true reproach hath justly won:--
'Oh, selfish heart! that owned the healing sure,
Yet would not help to save MY erring son!'
They cry to you, 'PREVENT!'--You cannot cure,
The ills that, once incurred, these little ones endure!
XLVIII.

The criminal is in the felon's dock:
Fearful and stupified behold him stand!
While to his trial cold spectators flock,
And lawyers grave, and judges of the land.
At first he grasps the rail with nervous hand,
Hearing the case which learnedly they state,
With what attention ignorance can command:
Then, weary of such arguing of his fate,
Torpid and dull he sinks, throughout the long debate.
XLIX.

Vapid, incomprehensible to him
The skilful pleader's cross-examining wit;
His sullen ear receives, confused and dim,
The shouts of laughter at some brilliant hit,
When a shrewd witness leaves the Biter bit.
He shrinks not while the facts that must prevail
Against his life, unconscious friends admit;
Though Death is trembling in the adverse scale,
He recks no more than if he heard the autumn gale.
L.

Oh, Eloquence, a moving thing art thou!
Tradition tells us many a mournful story
Of scaffold-sentenced men, with noble brow,
Condemned to die in youth, or weak and hoary,
Whose words survived in long-remembered glory!
But eloquence of words the power hath not
(Nor even their fate, who perished gaunt and gory)
To move my spirit like his abject lot,
Who stands there, like a dog, new-sentenced to be shot!
LI.

Look, now! Attention wakes, with sudden start,
The brutish mind which late so dull hath been!
Quick grows the heavy beating at his heart!
The solemn pause which rests the busy scene,
He knows, though ignorant, what that must mean--
The Verdict! With the Jury rests his chance!
And his lack-lustre eye grows strangely keen,
Watching with wistful, pleading, dreadful glance,
Their consultation cease, their foreman slow advance.
LII.

His home, his hopes, his life, are in that word!
His ties! (for think ye not that he hath ties?)
Alas! Affection makes its pleading heard
Long after better sense of duty dies,
Midst all that Vice can do to brutalise.
Hark to the verdict--'Guilty!'--All are foes!
Oh, what a sight for good, compassionate eyes,
That haggard man; as, stupified with woes,
Forth from the felon's dock, a wretch condemned he goes!
LIII.

A wretch condemned, but not at heart subdued.
Rebellious, reckless, are the thoughts which come
Intruding on his sentenced solitude:--
Savage defiance! gnawing thoughts of home!
Plots to escape even now his threatened doom!
Sense of desertion, persecution!--all
Choke up the fount of grief, and bid the foam
Stand on his gnashing lips when tears should fall,
And mock the exhorting tones which for repentance call!
LIV.

For if one half the pity and the pains,
The charity, and visiting, and talk,
Had been bestowed upon that wretch in chains,
While he had yet a better path to walk,
Life's flower might still have bloomed upon its stalk!
He might not now stand there, condemned for crime,
(Helpless the horror of his fate to balk!)
Nor heard the sullen bell, with funeral chime,
Summon him harshly forth, to die before his time!
LV.

CHILD OF THE ISLANDS! thou, whose cradle-bed
Was hallowed still with night and morning prayer!
Thou, whose first thoughts were reverently led
To heaven, and taught betimes to anchor there!
Thou, who wert reared with fond peculiar care,
In happiest leisure, and in holiest light!
Wilt THOU not feed the lamp whose lustre rare
Can break the darkness of this fearful night,
Midst dim bewild'ring paths to guide faint steps aright?
LVI.

Wilt thou not help to educate the poor?
They will learn something, whether taught or no;
The Mind's low dwelling hath an open door,
Whence, wandering still uneasy, to and fro,
It gathers that it should, or should not, know.
Oh, train the fluttering of that restless wing!
Guide the intelligence that worketh woe!
So shall the Summer answer to the Spring,
And a well-guided youth an age of duty bring.
LVII.

Thus,--freed from the oppressive pang which chokes
A young warm heart that pities men in vain,--
Thou'lt roam beneath thy Windsor's spreading oaks,
And see Life's course before thee, clear and plain,
And how to spare, and how to conquer, pain:
Or, greeting fair Etona's merry groups,
Thou'lt think, not only for this noble train,
The dovelike wing of Science brooding stoops,
But shadows many a head that else obscurely droops!
LVIII.

Glad shalt thou roam beneath those oaks, fair Boy!
While round thy conscious feet the earth's cold dust
Reflects a sunshine from the Poor Man's joy!
There dream of England's Glory: nor distrust
Thy cheering hopes, for men who seek to thrust
Cold counsel on thy young, inspired heart;
Pleading that, though 'tis politic and just
To fill each studded port and loaded mart,
Utopian are the schemes free knowledge to impart!
LIX.

Yet shalt thou dream of England's commerce, too;
And the tall spreading trees,--which, branching round,
Thy footsteps to their covert coolness woo,--
Cast visionary shadows on the ground
Of floating ships for distant stations bound.
Unheard shall be the wild-bird's song! Instead,
Hoarsely the roar of fancied waves shall sound;
And o'er the shining sands thy soul shall tread,
With Albion's snowy cliffs high beetling o'er thy head!
LX.

Or Thought, in her strange chaos, shall display
That proudest sight reserved for English eyes--
The building ship--which soon shall cleave its way
Through the blue waters, 'neath the open skies.
The stately oak is felled, and low it lies,
Denuded of its lovely branches--bare
Of e'en the bark that wrapped its giant size
Roughly defying all the storms of air,
One fragment of its gnarled and knotted strength to tear.
LXI.

Out of its swelling girth are aptly hewn
The timbers fitted for the massive frame;
By perfect rule and measurement foreshewn,
Plank after plank, each answering to the same,
The work goes on--a thing without a name--
Huge as a house, and heavy as a rock,
Enough the boldest looker-on to tame,
Standing up-gazing at that monstrous block,
Whose grand proportions seem his narrow sense to mock.
LXII.

And ceaseless, hammering, shouting, pigmy forms
Work, crawl, and clatter on her bulging sides:
Are those the beings, who, in Heaven's wild storms,
Shall move that mass against opposing tides?
One, tread her decks, with proud impetuous strides?
Others, through yawning port-holes point the gun,--
Scattering the foe her glorious strength derides,
And shouting 'Victory' for a sea-fight won?
Oh, magic rule of MIND, by which such works are done!
LXIII.

But, first, the Launch must send our ship afloat:
Assembled thousands wait the glorious sight:
Gay-coloured streamers deck each tiny boat,
And glistening oars reflect a restless light:
Till some fair form, with smiles and blushes bright,
And active hand (though delicate it seem)
Advances to perform the 'Christening Rite;'
The fragile crystal breaks, with shivering gleam,
And the grand mass comes forth, swift gliding, like a dream.
LXIV.

Now give her MASTS and SAILS!--those spreading wings
Whose power shall save from many a dangerous coast!
Her ROPES, with all their bolts, and blocks, and rings;
Her glorious FLAG, no foe shall dare to brave
Who sees it come careering o'er the wave!
Give her, the HEARTS of OAK, who, marshalled all,
Within her creaking ribs when tempests rave
And the fierce billows beat that echoing walls
Fearless and calm obey the Boatswain's mustering call.
LXV.

Give her, those giant ANCHORS, whose deep plunge
Into the startled bosom of the Sea,
Shall give the eager sailor leave to lounge
In port awhile, with reckless liberty.
Soon shall his changeful heart impatiently,
For their unmooring and upheaving long;
For 'Sailing-orders' which shall set him free;
While his old messmates, linked in brawny throng,
Coil up the Cable's length--huge, intricate, and strong!)
LXVI.

Give her, her CAPTAIN! who, from that day forth,
With her loved beauty all his speech shall fill;
And all her wanderings, East, West, South, and North,
Narrate,--with various chance of good and ill,--
As though she lived, and acted of free will.
Yet, let no lip with mocking smile be curled ;--
These are the souls, that man with dauntless skill,
Our Wooden Walls; whose Meteor-flag, unfurled,
Bids England 'hold her own' against th' united world!
LXVII.

Dear Island-Home!--and is the boast so strange
Which bids thee claim the Empire of the Sea?
O'er the blue waters as we fearless range,
Seem not the waves familiar friends to be?
We knew them in the Country of the Free!
And now they follow us with playful race,
Back rolling to that land of liberty,
And dashing round her rocks with rough embrace,
Like an old shaggy dog that licks its Master's face.
LXVIII.

Yea, and a Watch-dog too, if there be need!
A low determined growl, when danger lowers,
Shall, from the gloomy port-holes, grimly speed,
To rouse our Heroes, and our armed Powers.
Let the land-circled nations keep their towers,
Their well-scanned passports, and their guards secure,--
We'll trust this floating, changeful wall of ours,
And, long as ocean-waves and rocks endure,
So long, dear Island-Home, we'll hold thy freedom sure!
LXIX.

Back to our ship! She breasts the surging tide;
The fair breeze freshens in the flowing sheet!
With deafening cheers the landsmen see her glide,
And hearts, that watch her progress, wildly beat.
Oh! where and when shall all the many meet,
Who part to-day? That secret none may sound!
But slowly falls the tread of homeward feet;
And, in the evening, with a sigh goes round,
That brief, but thrilling toast, 'Health to the Outward-Bound!'
LXX.

Health to the Outward-Bound! How many go
Whose homeward voyage never shall be made!
Who but that drear Sea-Burial shall know,
Which bids the corse the shifting flood invade!
No grave--no stone beneath the cypress-shade,
Where mourning friends may gather round and weep,
Whose distant wretchedness is yet delayed:
Orphans at home a jubilee may keep,
While Messmates' hands commit a Father to the deep!
LXXI.

Some, whom the cry of 'FIRE!' doth overtake
On the wide desert of the lonely seas,
Their vague escape in open boats shall make;
To suffer quenchless thirst, and parched disease,
And hunger-pangs the DEATH-LOT shall appease.
Some, crashing wrecked in one stupendous shock,
Endure more helpless rapid fate than these,
And vainly clinging to the foam-washed block,
Die, drifted like weak weeds from off the slippery rock.
LXXII.

Some, scarcely parted twice a cable's length
From those who on the firm earth safely stand,
Shall madly watch the strained united strength
And cheers and wavings of the gallant band,
Who launch their life-boat with determined hand.
Ah! none shall live, that zealous aid to thank;
The wild surge whirls the life-boat back to land,--
The hazy distance suddenly grows blank,--
In that last labouring plunge the fated vessel sank!
LXXIII.

And some shall plough their homeward track in vain,
Dying, it may be, within sight of shore:
While others, (dreariest horror of the main!)
Are vaguely 'lost' and never heard of more.
Ah, me! how many now such fate deplore,
As hisfor whom Grief's wild and piercing cry
Followed, e'er yet lamenting tears were o'er,
Shed for his brother; doomed, like him, to die
In youth,--but not like him without one kinsman nigh!
LXXIV.

Peace to thy woeful heart, thou grey-haired sire;
Each, had he lived, his duty would have done:
Towards gallant deeds unwearied to aspire,
Was thine own heritage to either son.
Yet thou hast wept,--like him whose race is run,--
Who rose a happy Father when the day
Through morning clouds, with misty radiance shone;
But when at eve his ship got under way,
Left his unburied son in wild Algoa Bay!
LXXV.

His generous son, who risked his own young life
Hoping another from that doom to save;
And battled nobly with the water's strife,
E'er the green billows were his floating grave.
Nor died alone, beneath the whelming wave;
Others,--less known perhaps,--not cherished less
By those who for their presence vainly crave,--
Sank struggling down in utter weariness,
Lost in that wild dark night of terrible distress.
LXXVI.

Oh, hearts have perished, neither faint nor few,
Whose names have left no echo save at home;
With many a gallant ship, whose fearless crew
Set sail with cheerful hope their course to roam!
Buried 'neath many a fathom's shifting foam,--
By the rude rocks of many a distant shore,--
Their visionary smiles at midnight come
To those whose waking eyes their loss deplore,--
Dreaming of their return, who shall return no more!
LXXVII.

CHILD OF THE ISLANDS! some such saddening tales,
Thou, in thine infancy, perchance shalt hear;
Linked with the names a Nation still bewails,
And warrior-deeds to England's glory dear.
Ah! let them not fall lightly on thine ear!
Though Death calmed down that anguish, long ago,
The record is not ended; year by year
Recurring instances of loss and woe
Shall bid thee, for like grief, a like compassion show!
LXXVIII.

Neglect not, Thou, the sons of men who bled
To do good service in the former time;
Slight not some veteran father of the Dead,
Whose noble boys have perished in their prime.
Accept not selfishly, the love sublime
And loyalty which in such souls hath burned.
What though it be thy right; the lack, a crime?
Yet should no honest heart by thine be spurned--
True service paid with smiles, and thanks, is cheaply earned.
LXXIX.

Keep Thou the reverence of a youthful heart
To Age and Merit in thy native land;
Nor deem CONDITION sets thee far apart:
ABOVE, but not ALOOF, a Prince should stand:
Still near enough, to stretch the friendly hand
To those whose names had never reached the throne,
But for great deeds, performed in small command:
Since thus the gallant wearers first were known,
Hallow those names; although not Royal like thine own.
LXXX.

And let thy Smile be like the Summer Sun,
Whose radiance is not kept for garden-flowers,
But sends its genial beams to rest upon
The meanest blushing bud in way-side bowers.
Earth's Principalities, and Thrones, and Powers,
If Heaven's true Delegates on Earth they be,
Should copy Heaven; which giveth fertile Showers,
The Dew, the Warmth, the Balm, the Breezes free,
Not to one Class alone,--but all Humanity!

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OBIIT MDCCCXXXIII (Entire)

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.

Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,
The highest, holiest manhood, thou:
Our wills are ours, we know not how;
Our wills are ours, to make them thine.

Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.

We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.

Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,

But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.

Forgive what seem’d my sin in me;
What seem’d my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.

Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.

Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.

I.

I held it truth, with him who sings
To one clear harp in divers tones,
That men may rise on stepping-stones
Of their dead selves to higher things.
But who shall so forecast the years
And find in loss a gain to match?
Or reach a hand thro’ time to catch
The far-off interest of tears?

Let Love clasp Grief lest both be drown’d,
Let darkness keep her raven gloss:
Ah, sweeter to be drunk with loss,
To dance with death, to beat the ground,

Than that the victor Hours should scorn
The long result of love, and boast,
‘Behold the man that loved and lost,
But all he was is overworn.’

II.

Old Yew, which graspest at the stones
That name the under-lying dead,
Thy fibres net the dreamless head,
Thy roots are wrapt about the bones.
The seasons bring the flower again,
And bring the firstling to the flock;
And in the dusk of thee, the clock
Beats out the little lives of men.

O not for thee the glow, the bloom,
Who changest not in any gale,
Nor branding summer suns avail
To touch thy thousand years of gloom:

And gazing on thee, sullen tree,
Sick for thy stubborn hardihood,
I seem to fail from out my blood
And grow incorporate into thee.

III.


O Sorrow, cruel fellowship,
O Priestess in the vaults of Death,
O sweet and bitter in a breath,
What whispers from thy lying lip?
The stars,’ she whispers, ‘blindly run;
A web is wov’n across the sky;
From out waste places comes a cry,
And murmurs from the dying sun:

And all the phantom, Nature, stands–
With all the music in her tone,
A hollow echo of my own,–
A hollow form with empty hands.’

And shall I take a thing so blind,
Embrace her as my natural good;
Or crush her, like a vice of blood,
Upon the threshold of the mind?

IV.

To Sleep I give my powers away;
My will is bondsman to the dark;
I sit within a helmless bark,
And with my heart I muse and say:
O heart, how fares it with thee now,
That thou should’st fail from thy desire,
Who scarcely darest to inquire,
What is it makes me beat so low?’

Something it is which thou hast lost,
Some pleasure from thine early years.
Break, thou deep vase of chilling tears,
That grief hath shaken into frost!

Such clouds of nameless trouble cross
All night below the darken’d eyes;
With morning wakes the will, and cries,
‘Thou shalt not be the fool of loss.’

V.

I sometimes hold it half a sin
To put in words the grief I feel;
For words, like Nature, half reveal
And half conceal the Soul within.
But, for the unquiet heart and brain,
A use in measured language lies;
The sad mechanic exercise,
Like dull narcotics, numbing pain.

In words, like weeds, I’ll wrap me o’er,
Like coarsest clothes against the cold:
But that large grief which these enfold
Is given in outline and no more.

VI.

One writes, thatOther friends remain,’
That ‘Loss is common to the race’–
And common is the commonplace,
And vacant chaff well meant for grain.
That loss is common would not make
My own less bitter, rather more:
Too common! Never morning wore
To evening, but some heart did break.

O father, wheresoe’er thou be,
Who pledgest now thy gallant son;
A shot, ere half thy draught be done,
Hath still’d the life that beat from thee.

O mother, praying God will save
Thy sailor,–while thy head is bow’d,
His heavy-shotted hammock-shroud
Drops in his vast and wandering grave.

Ye know no more than I who wrought
At that last hour to please him well;
Who mused on all I had to tell,
And something written, something thought;

Expecting still his advent home;
And ever met him on his way
With wishes, thinking, ‘here to-day,’
Or ‘here to-morrow will he come.’

O somewhere, meek, unconscious dove,
That sittest ranging golden hair;
And glad to find thyself so fair,
Poor child, that waitest for thy love!

For now her father’s chimney glows
In expectation of a guest;
And thinking ‘this will please him best,’
She takes a riband or a rose;

For he will see them on to-night;
And with the thought her colour burns;
And, having left the glass, she turns
Once more to set a ringlet right;

And, even when she turn’d, the curse
Had fallen, and her future Lord
Was drown’d in passing thro’ the ford,
Or kill’d in falling from his horse.

O what to her shall be the end?
And what to me remains of good?
To her, perpetual maidenhood,
And unto me no second friend.

VII.

Dark house, by which once more I stand
Here in the long unlovely street,
Doors, where my heart was used to beat
So quickly, waiting for a hand,
A hand that can be clasp’d no more–
Behold me, for I cannot sleep,
And like a guilty thing I creep
At earliest morning to the door.

He is not here; but far away
The noise of life begins again,
And ghastly thro’ the drizzling rain
On the bald street breaks the blank day.

VIII.

A happy lover who has come
To look on her that loves him well,
Who ’lights and rings the gateway bell,
And learns her gone and far from home;
He saddens, all the magic light
Dies off at once from bower and hall,
And all the place is dark, and all
The chambers emptied of delight:

So find I every pleasant spot
In which we two were wont to meet,
The field, the chamber and the street,
For all is dark where thou art not.

Yet as that other, wandering there
In those deserted walks, may find
A flower beat with rain and wind,
Which once she foster'd up with care;

So seems it in my deep regret,
O my forsaken heart, with thee
And this poor flower of poesy
Which little cared for fades not yet.

But since it pleased a vanish’d eye,
I go to plant it on his tomb,
That if it can it there may bloom,
Or dying, there at least may die.

IX.

Fair ship, that from the Italian shore
Sailest the placid ocean-plains
With my lost Arthur’s loved remains,
Spread thy full wings, and waft him o’er.
So draw him home to those that mourn
In vain; a favourable speed
Ruffle thy mirror’d mast, and lead
Thro’ prosperous floods his holy urn.

All night no ruder air perplex
Thy sliding keel, till Phosphor, bright
As our pure love, thro’ early light
Shall glimmer on the dewy decks.

Sphere all your lights around, above;
Sleep, gentle heavens, before the prow;
Sleep, gentle winds, as he sleeps now,
My friend, the brother of my love;

My Arthur, whom I shall not see
Till all my widow’d race be run;
Dear as the mother to the son,
More than my brothers are to me.

X.

I hear the noise about thy keel;
I hear the bell struck in the night:
I see the cabin-window bright;
I see the sailor at the wheel.
Thou bring’st the sailor to his wife,
And travell’d men from foreign lands;
And letters unto trembling hands;
And, thy dark freight, a vanish’d life.

So bring him: we have idle dreams:
This look of quiet flatters thus
Our home-bred fancies: O to us,
The fools of habit, sweeter seems

To rest beneath the clover sod,
That takes the sunshine and the rains,
Or where the kneeling hamlet drains
The chalice of the grapes of God;

Than if with thee the roaring wells
Should gulf him fathom-deep in brine;
And hands so often clasp’d in mine,
Should toss with tangle and with shells.

XI.

Calm is the morn without a sound,
Calm as to suit a calmer grief,
And only thro’ the faded leaf
The chestnut pattering to the ground:
Calm and deep peace on this high wold,
And on these dews that drench the furze,
And all the silvery gossamers
That twinkle into green and gold:

Calm and still light on yon great plain
That sweeps with all its autumn bowers,
And crowded farms and lessening towers,
To mingle with the bounding main:

Calm and deep peace in this wide air,
These leaves that redden to the fall;
And in my heart, if calm at all,
If any calm, a calm despair:

Calm on the seas, and silver sleep,
And waves that sway themselves in rest,
And dead calm in that noble breast
Which heaves but with the heaving deep.

XII.

Lo, as a dove when up she springs
To bear thro’ Heaven a tale of woe,
Some dolorous message knit below
The wild pulsation of her wings;
Like her I go; I cannot stay;
I leave this mortal ark behind,
A weight of nerves without a mind,
And leave the cliffs, and haste away

O’er ocean-mirrors rounded large,
And reach the glow of southern skies,
And see the sails at distance rise,
And linger weeping on the marge,

And saying; ‘Comes he thus, my friend?
Is this the end of all my care?’
And circle moaning in the air:
Is this the end? Is this the end?’

And forward dart again, and play
About the prow, and back return
To where the body sits, and learn
That I have been an hour away.

XIII.

Tears of the widower, when he sees
A late-lost form that sleep reveals,
And moves his doubtful arms, and feels
Her place is empty, fall like these;
Which weep a loss for ever new,
A void where heart on heart reposed;
And, where warm hands have prest and closed,
Silence, till I be silent too.

Which weeps the comrade of my choice,
An awful thought, a life removed,
The human-hearted man I loved,
A Spirit, not a breathing voice.

Come Time, and teach me, many years,
I do not suffer in a dream;
For now so strange do these things seem,
Mine eyes have leisure for their tears;

My fancies time to rise on wing,
And glance about the approaching sails,
As tho’ they brought but merchants’ bales,
And not the burthen that they bring.

XIV.

If one should bring me this report,
That thou hadst touch’d the land to-day,
And I went down unto the quay,
And found thee lying in the port;
And standing, muffled round with woe,
Should see thy passengers in rank
Come stepping lightly down the plank,
And beckoning unto those they know;

And if along with these should come
The man I held as half-divine;
Should strike a sudden hand in mine,
And ask a thousand things of home;

And I should tell him all my pain,
And how my life had droop’d of late,
And he should sorrow o’er my state
And marvel what possess’d my brain;

And I perceived no touch of change,
No hint of death in all his frame,
But found him all in all the same,
I should not feel it to be strange.

XV.

To-night the winds begin to rise
And roar from yonder dropping day:
The last red leaf is whirl’d away,
The rooks are blown about the skies;
The forest crack’d, the waters curl’d,
The cattle huddled on the lea;
And wildly dash’d on tower and tree
The sunbeam strikes along the world:

And but for fancies, which aver
That all thy motions gently pass
Athwart a plane of molten glass,
I scarce could brook the strain and stir

That makes the barren branches loud;
And but for fear it is not so,
The wild unrest that lives in woe
Would dote and pore on yonder cloud

That rises upward always higher,
And onward drags a labouring breast,
And topples round the dreary west,
A looming bastion fringed with fire.

XVI.

What words are these have fall’n from me?
Can calm despair and wild unrest
Be tenants of a single breast,
Or sorrow such a changeling be?
Or doth she only seem to take
The touch of change in calm or storm;
But knows no more of transient form
In her deep self, than some dead lake

That holds the shadow of a lark
Hung in the shadow of a heaven?
Or has the shock, so harshly given,
Confused me like the unhappy bark

That strikes by night a craggy shelf,
And staggers blindly ere she sink?
And stunn’d me from my power to think
And all my knowledge of myself;

And made me that delirious man
Whose fancy fuses old and new,
And flashes into false and true,
And mingles all without a plan?

XVII.

Thou comest, much wept for: such a breeze
Compell’d thy canvas, and my prayer
Was as the whisper of an air
To breathe thee over lonely seas.
For I in spirit saw thee move
Thro’ circles of the bounding sky,
Week after week: the days go by:
Come quick, thou bringest all I love.

Henceforth, wherever thou may’st roam,
My blessing, like a line of light,
Is on the waters day and night,
And like a beacon guards thee home.

So may whatever tempest mars
Mid-ocean, spare thee, sacred bark;
And balmy drops in summer dark
Slide from the bosom of the stars.

So kind an office hath been done,
Such precious relics brought by thee;
The dust of him I shall not see
Till all my widow’d race be run.

XVIII.

’Tis well; ’tis something; we may stand
Where he in English earth is laid,
And from his ashes may be made
The violet of his native land.
’Tis little; but it looks in truth
As if the quiet bones were blest
Among familiar names to rest
And in the places of his youth.

Come then, pure hands, and bear the head
That sleeps or wears the mask of sleep,
And come, whatever loves to weep,
And hear the ritual of the dead.

Ah yet, ev’n yet, if this might be,
I, falling on his faithful heart,
Would breathing thro’ his lips impart
The life that almost dies in me;

That dies not, but endures with pain,
And slowly forms the the firmer mind,
Treasuring the look it cannot find,
The words that are not heard again.

XIX.

The Danube to the Severn gave
The darken’d heart that beat no more;
They laid him by the pleasant shore,
And in the hearing of the wave.
There twice a day the Severn fills;
That salt sea-water passes by,
And hushes half the babbling Wye,
And makes a silence in the hills.

The Wye is hush’d nor moved along,
And hush’d my deepest grief of all,
When fill’d with tears that cannot fall,
I brim with sorrow drowning song.

The tide flows down, the wave again
Is vocal in its wooded walls;
My deeper anguish also falls,
And I can speak a little then.

XX.

The lesser griefs that may be said,
That breathe a thousand tender vows,
Are but as servants in a house
Where lies the master newly dead;
Who speak their feeling as it is,
And weep the fulness from the mind:
It will be hard,’ they say, ‘to find
Another service such as this.’

My lighter moods are like to these,
That out of words a comfort win;
But there are other griefs within,
And tears that at their fountain freeze;

For by the hearth the children sit
Cold in that atmosphere of Death,
And scarce endure to draw the breath,
Or like to noiseless phantoms flit:

But open converse is there none,
So much the vital spirits sink
To see the vacant chair, and think,
‘How good! how kind! and he is gone.’

XXI.

I sing to him that rests below,
And, since the grasses round me wave,
I take the grasses of the grave,
And make them pipes whereon to blow.
The traveller hears me now and then,
And sometimes harshly will he speak:
‘This fellow would make weakness weak,
And melt the waxen hearts of men.’

Another answers, ‘Let him be,
He loves to make parade of pain,
That with his piping he may gain
The praise that comes to constancy.’

A third is wroth: ‘Is this an hour
For private sorrow’s barren song,
When more and more the people throng
The chairs and thrones of civil power?

A time to sicken and to swoon,
When Science reaches forth her arms
To feel from world to world, and charms
Her secret from the latest moon?’

Behold, ye speak an idle thing:
Ye never knew the sacred dust:
I do but sing because I must,
And pipe but as the linnets sing:

And one is glad; her note is gay,
For now her little ones have ranged;
And one is sad; her note is changed,
Because her brood is stol’n away.

XXII.

The path by which we twain did go,
Which led by tracts that pleased us well,
Thro’ four sweet years arose and fell,
From flower to flower, from snow to snow:
And we with singing cheer’d the way,
And, crown’d with all the season lent,
From April on to April went,
And glad at heart from May to May:

But where the path we walk’d began
To slant the fifth autumnal slope,
As we descended following Hope,
There sat the Shadow fear’d of man;

Who broke our fair companionship,
And spread his mantle dark and cold,
And wrapt thee formless in the fold,
And dull’d the murmur on thy lip,

And bore thee where I could not see
Nor follow, tho’ I walk in haste,
And think, that somewhere in the waste
The Shadow sits and waits for me.

XXIII.

Now, sometimes in my sorrow shut,
Or breaking into song by fits,
Alone, alone, to where he sits,
The Shadow cloak’d from head to foot,
Who keeps the keys of all the creeds,
I wander, often falling lame,
And looking back to whence I came,
Or on to where the pathway leads;

And crying, How changed from where it ran
Thro’ lands where not a leaf was dumb;
But all the lavish hills would hum
The murmur of a happy Pan:

When each by turns was guide to each,
And Fancy light from Fancy caught,
And Thought leapt out to wed with Thought
Ere Thought could wed itself with Speech;

And all we met was fair and good,
And all was good that Time could bring,
And all the secret of the Spring
Moved in the chambers of the blood;

And many an old philosophy
On Argive heights divinely sang,
And round us all the thicket rang
To many a flute of Arcady.

XXIV.

And was the day of my delight
As pure and perfect as I say?
The very source and fount of Day
Is dash’d with wandering isles of night.
If all was good and fair we met,
This earth had been the Paradise
It never look’d to human eyes
Since our first Sun arose and set.

And is it that the haze of grief
Makes former gladness loom so great?
The lowness of the present state,
That sets the past in this relief?

Or that the past will always win
A glory from its being far;
And orb into the perfect star
We saw not, when we moved therein?

XXV.

I know that this was Life,–the track
Whereon with equal feet we fared;
And then, as now, the day prepared
The daily burden for the back.
But this it was that made me move
As light as carrier-birds in air;
I loved the weight I had to bear,
Because it needed help of Love:

Nor could I weary, heart or limb,
When mighty Love would cleave in twain
The lading of a single pain,
And part it, giving half to him.

XXVI.

Still onward winds the dreary way;
I with it; for I long to prove
No lapse of moons can canker Love,
Whatever fickle tongues may say.
And if that eye which watches guilt
And goodness, and hath power to see
Within the green the moulder’d tree,
And towers fall’n as soon as built–

Oh, if indeed that eye foresee
Or see (in Him is no before)
In more of life true life no more
And Love the indifference to be,

Then might I find, ere yet the morn
Breaks hither over Indian seas,
That Shadow waiting with the keys,
To shroud me from my proper scorn.

XXVII.

I envy not in any moods
The captive void of noble rage,
The linnet born within the cage,
That never knew the summer woods:
I envy not the beast that takes
His license in the field of time,
Unfetter’d by the sense of crime,
To whom a conscience never wakes;

Nor, what may count itself as blest,
The heart that never plighted troth
But stagnates in the weeds of sloth;
Nor any want-begotten rest.

I hold it true, whate’er befall;
I feel it, when I sorrow most;
’Tis better to have loved and lost
Than never to have loved at all.

XXVIII.

The time draws near the birth of Christ:
The moon is hid; the night is still;
The Christmas bells from hill to hill
Answer each other in the mist.
Four voices of four hamlets round,
From far and near, on mead and moor,
Swell out and fail, as if a door
Were shut between me and the sound:

Each voice four changes on the wind,
That now dilate, and now decrease,
Peace and goodwill, goodwill and peace,
Peace and goodwill, to all mankind.

This year I slept and woke with pain,
I almost wish’d no more to wake,
And that my hold on life would break
Before I heard those bells again:

But they my troubled spirit rule,
For they controll’d me when a boy;
They bring me sorrow touch’d with joy,
The merry merry bells of Yule.

XXIX.

With such compelling cause to grieve
As daily vexes household peace,
And chains regret to his decease,
How dare we keep our Christmas-eve;
Which brings no more a welcome guest
To enrich the threshold of the night
With shower’d largess of delight
In dance and song and game and jest?

Yet go, and while the holly boughs
Entwine the cold baptismal font,
Make one wreath more for Use and Wont,
That guard the portals of the house;

Old sisters of a day gone by,
Gray nurses, loving nothing new;
Why should they miss their yearly due
Before their time? They too will die.

XXX.

With trembling fingers did we weave
The holly round the Christmas hearth;
A rainy cloud possess’d the earth,
And sadly fell our Christmas-eve.
At our old pastimes in the hall
We gambol’d, making vain pretence
Of gladness, with an awful sense
Of one mute Shadow watching all.

We paused: the winds were in the beech:
We heard them sweep the winter land;
And in a circle hand-in-hand
Sat silent, looking each at each.

Then echo-like our voices rang;
We sung, tho’ every eye was dim,
A merry song we sang with him
Last year: impetuously we sang:

We ceased: a gentler feeling crept
Upon us: surely rest is meet:
‘They rest,’ we said, ‘their sleep is sweet,’
And silence follow’d, and we wept.

Our voices took a higher range;
Once more we sang: ‘They do not die
Nor lose their mortal sympathy,
Nor change to us, although they change;

‘Rapt from the fickle and the frail
With gather’d power, yet the same,
Pierces the keen seraphic flame
From orb to orb, from veil to veil.’

Rise, happy morn, rise, holy morn,
Draw forth the cheerful day from night:
O Father, touch the east, and light
The light that shone when Hope was born.

XXXI.

When Lazarus left his charnel-cave,
And home to Mary’s house return’d,
Was this demanded–if he yearn’d
To hear her weeping by his grave?
‘Where wert thou, brother, those four days?’
There lives no record of reply,
Which telling what it is to die
Had surely added praise to praise.

From every house the neighbours met,
The streets were fill’d with joyful sound,
A solemn gladness even crown’d
The purple brows of Olivet.

Behold a man raised up by Christ!
The rest remaineth unreveal’d;
He told it not; or something seal’d
The lips of that Evangelist.

XXXII.

Her eyes are homes of silent prayer,
Nor other thought her mind admits
But, he was dead, and there he sits,
And he that brought him back is there.
Then one deep love doth supersede
All other, when her ardent gaze
Roves from the living brother’s face,
And rests upon the Life indeed.

All subtle thought, all curious fears,
Borne down by gladness so complete,
She bows, she bathes the Saviour’s feet
With costly spikenard and with tears.

Thrice blest whose lives are faithful prayers,
Whose loves in higher love endure;
What souls possess themselves so pure,
Or is there blessedness like theirs?

XXXIII.

O thou that after toil and storm
Mayst seem to have reach’d a purer air,
Whose faith has centre everywhere,
Nor cares to fix itself to form,
Leave thou thy sister when she prays,
Her early Heaven, her happy views;
Nor thou with shadow’d hint confuse
A life that leads melodious days.

Her faith thro’ form is pure as thine,
Her hands are quicker unto good:
Oh, sacred be the flesh and blood
To which she links a truth divine!

See thou, that countest reason ripe
In holding by the law within,
Thou fail not in a world of sin,
And ev’n for want of such a type.

XXXIV.

My own dim life should teach me this,
That life shall live for evermore,
Else earth is darkness at the core,
And dust and ashes all that is;
This round of green, this orb of flame,
Fantastic beauty; such as lurks
In some wild Poet, when he works
Without a conscience or an aim.

What then were God to such as I?
’Twere hardly worth my while to choose
Of things all mortal, or to use
A little patience ere I die;

’Twere best at once to sink to peace,
Like birds the charming serpent draws,
To drop head-foremost in the jaws
Of vacant darkness and to cease.

XXXV.

Yet if some voice that man could trust
Should murmur from the narrow house,
The cheeks drop in; the body bows;
Man dies: nor is there hope in dust:’
Might I not say? ‘Yet even here,
But for one hour, O Love, I strive
To keep so sweet a thing alive:’
But I should turn mine ears and hear

The moanings of the homeless sea,
The sound of streams that swift or slow
Draw down Æonian hills, and sow
The dust of continents to be;

And Love would answer with a sigh,
The sound of that forgetful shore
Will change my sweetness more and more,
Half-dead to know that I shall die.’

O me, what profits it to put
And idle case? If Death were seen
At first as Death, Love had not been,
Or been in narrowest working shut,

Mere fellowship of sluggish moods,
Or in his coarsest Satyr-shape
Had bruised the herb and crush’d the grape,
And bask’d and batten’d in the woods.

XXXVI.

Tho’ truths in manhood darkly join,
Deep-seated in our mystic frame,
We yield all blessing to the name
Of Him that made them current coin;
For Wisdom dealt with mortal powers,
Where truth in closest words shall fail,
When truth embodied in a tale
Shall enter in at lowly doors.

And so the Word had breath, and wrought
With human hands the creed of creeds
In loveliness of perfect deeds,
More strong than all poetic thought;

Which he may read that binds the sheaf,
Or builds the house, or digs the grave,
And those wild eyes that watch the wave
In roarings round the coral reef.

XXXVII.

Urania speaks with darken’d brow:
‘Thou pratest here where thou art least;
This faith has many a purer priest,
And many an abler voice than thou.
‘Go down beside thy native rill,
On thy Parnassus set thy feet,
And hear thy laurel whisper sweet
About the ledges of the hill.’

And my Melpomene replies,
A touch of shame upon her cheek:
I am not worthy ev’n to speak
Of thy prevailing mysteries;

‘For I am but an earthly Muse,
And owning but a little art
To lull with song an aching heart,
And render human love his dues;

But brooding on the dear one dead,
And all he said of things divine,
(And dear to me as sacred wine
To dying lips is all he said),

I murmur’d, as I came along,
Of comfort clasp’d in truth reveal’d;
And loiter’d in the master’s field,
And darken’d sanctities with song.’

XXXVIII.

With weary steps I loiter on,
Tho’ always under alter’d skies
The purple from the distance dies,
My prospect and horizon gone.
No joy the blowing season gives,
The herald melodies of spring,
But in the songs I love to sing
A doubtful gleam of solace lives.

If any care for what is here
Survive in spirits render’d free,
Then are these songs I sing of thee
Not all ungrateful to thine ear.

XXXIX.

Old warder of these buried bones,
And answering now my random stroke
With fruitful cloud and living smoke,
Dark yew, that graspest at the stones
And dippest toward the dreamless head,
To thee too comes the golden hour
When flower is feeling after flower;
But Sorrow–fixt upon the dead,

And darkening the dark graves of men,–
What whisper’d from her lying lips?
Thy gloom is kindled at the tips,
And passes into gloom again.

XL.

Could we forget the widow’d hour
And look on Spirits breathed away,
As on a maiden in the day
When first she wears her orange-flower!
When crown’d with blessing she doth rise
To take her latest leave of home,
And hopes and light regrets that come
Make April of her tender eyes;

And doubtful joys the father move,
And tears are on the mother’s face,
As parting with a long embrace
She enters other realms of love;

Her office there to rear, to teach,
Becoming as is meet and fit
A link among the days, to knit
The generations each with each;

And, doubtless, unto thee is given
A life that bears immortal fruit
In those great offices that suit
The full-grown energies of heaven.

Ay me, the difference I discern!
How often shall her old fireside
Be cheer’d with tidings of the bride,
How often she herself return,

And tell them all they would have told,
And bring her babe, and make her boast,
Till even those that miss’d her most
Shall count new things as dear as old:

But thou and I have shaken hands,
Till growing winters lay me low;
My paths are in the fields I know,
And thine in undiscover’d lands.

XLI.

The spirit ere our fatal loss
Did ever rise from high to higher;
As mounts the heavenward altar-fire,
As flies the lighter thro’ the gross.
But thou art turn’d to something strange,
And I have lost the links that bound
Thy changes; here upon the ground,
No more partaker of thy change.

Deep folly! yet that this could be
That I could wing my will with might
To leap the grades of life and light,
And flash at once, my friend, to thee.

For tho’ my nature rarely yields
To that vague fear implied in death;
Nor shudders at the gulfs beneath,
The howlings from forgotten fields;

Yet oft when sundown skirts the moor
An inner trouble I behold,
A spectral doubt which makes me cold,
That I shall be thy mate no more,

Tho’ following with an upward mind
The wonders that have come to thee,
Thro’ all the secular to-be,
But evermore a life behind.

XLII.

I vex my heart with fancies dim:
He still outstript me in the race;
It was but unity of place
That made me dream I rank’d with him.
And so may Place retain us still,
And he the much-beloved again,
A lord of large experience, train
To riper growth the mind and will:

And what delights can equal those
That stir the spirit’s inner deeps,
When one that loves but knows not, reaps
A truth from one that loves and knows?

XLIII.

If Sleep and Death be truly one,
And every spirit’s folded bloom
Thro’ all its intervital gloom
In some long trance should slumber on;
Unconscious of the sliding hour,
Bare of the body, might it last,
And silent traces of the past
Be all the colour of the flower:

So then were nothing lost to man;
So that still garden of the souls
In many a figured leaf enrolls
The total world since life began;

And love will last as pure and whole
As when he loved me here in Time,
And at the spiritual prime
Rewaken with the dawning soul.

XLIV.

How fares it with the happy dead?
For here the man is more and more;
But he forgets the days before
God shut the doorways of his head.
The days have vanish’d, tone and tint,
And yet perhaps the hoarding sense
Gives out at times (he knows not whence)
A little flash, a mystic hint;

And in the long harmonious years
(If Death so taste Lethean springs),
May some dim touch of earthly things
Surprise thee ranging with thy peers.

If such a dreamy touch should fall,
O turn thee round, resolve the doubt;
My guardian angel will speak out
In that high place, and tell thee all.

XLV.

The baby new to earth and sky,
What time his tender palm is prest
Against the circle of the breast,
Has never thought that ‘this is I:’
But as he grows he gathers much,
And learns the use ofI,’ andme,’
And finds ‘I am not what I see,
And other than the things I touch.’

So rounds he to a separate mind
From whence clear memory may begin,
As thro’ the frame that binds him in
His isolation grows defined.

This use may lie in blood and breath,
Which else were fruitless of their due,
Had man to learn himself anew
Beyond the second birth of Death.

XLVI.

We ranging down this lower track,
The path we came by, thorn and flower,
Is shadow’d by the growing hour,
Lest life should fail in looking back.
So be it: there no shade can last
In that deep dawn behind the tomb,
But clear from marge to marge shall bloom
The eternal landscape of the past;

A lifelong tract of time reveal’d;
The fruitful hours of still increase;
Days order’d in a wealthy peace,
And those five years its richest field.

O Love, thy province were not large,
A bounded field, nor stretching far;
Look also, Love, a brooding star,
A rosy warmth from marge to marge.

XLVII.

That each, who seems a separate whole,
Should move his rounds, and fusing all
The skirts of self again, should fall
Remerging in the general Soul,
Is faith as vague as all unsweet:
Eternal form shall still divide
The eternal soul from all beside;
And I shall know him when we meet:

And we shall sit at endless feast,
Enjoying each the others good:
What vaster dream can hit the mood
Of Love on earth? He seeks at least

Upon the last and sharpest height,
Before the spirits fade away,
Some landing-place, to clasp and say,
‘Farewell! We lose ourselves in light.’

XLVIII.

If these brief lays, of Sorrow born,
Were taken to be such as closed
Grave doubts and answers here proposed,
Then these were such as men might scorn:
Her care is not to part and prove;
She takes, when harsher moods remit,
What slender shade of doubt may flit,
And makes it vassal unto love:

And hence, indeed, she sports with words,
But better serves a wholesome law,
And holds it sin and shame to draw
The deepest measure from the chords:

Nor dare she trust a larger lay,
But rather loosens from the lip
Short swallow-flights of song, that dip
Their wings in tears, and skim away.

XLIX.

From art, from nature, from the schools,
Let random influences glance,
Like light in many a shiver’d lance
That breaks about the dappled pools:
The lightest wave of thought shall lisp,
The fancy’s tenderest eddy wreathe,
The slightest air of song shall breathe
To make the sullen surface crisp.

And look thy look, and go thy way,
But blame not thou the winds that make
The seeming-wanton ripple break,
The tender-pencil’d shadow play.

Beneath all fancied hopes and fears
Ay me, the sorrow deepens down,
Whose muffled motions blindly drown
The bases of my life in tears.

L.

Be near me when my light is low,
When the blood creeps, and the nerves prick
And tingle; and the heart is sick,
And all the wheels of Being slow.
Be near me when the sensuous frame
Is rack’d with pangs that conquer trust;
And Time, a maniac scattering dust,
And Life, a Fury slinging flame.

Be near me when my faith is dry,
And men the flies of latter spring,
That lay their eggs, and sting and sing
And weave their petty cells and die.

Be near me when I fade away,
To point the term of human strife,
And on the low dark verge of life
The twilight of eternal day.

LI.

Do we indeed desire the dead
Should still be near us at our side?
Is there no baseness we would hide?
No inner vileness that we dread?
Shall he for whose applause I strove,
I had such reverence for his blame,
See with clear eye some hidden shame
And I be lessen’d in his love?

I wrong the grave with fears untrue:
Shall love be blamed for want of faith?
There must be wisdom with great Death:
The dead shall look me thro’ and thro’.

Be near us when we climb or fall:
Ye watch, like God, the rolling hours
With larger other eyes than ours,
To make allowance for us all.

LII.

I cannot love thee as I ought,
For love reflects the thing beloved;
My words are only words, and moved
Upon the topmost froth of thought.
‘Yet blame not thou thy plaintive song,’
The Spirit of true love replied;
‘Thou canst not move me from thy side,
Nor human frailty do me wrong.

What keeps a spirit wholly true
To that ideal which he bears?
What record? not the sinless years
That breathed beneath the Syrian blue:

So fret not, like an idle girl,
That life is dash’d with flecks of sin.
Abide: thy wealth is gather’d in,
When Time hath sunder’d shell from pearl.’

LIII.

How many a father have I seen,
A sober man, among his boys,
Whose youth was full of foolish noise,
Who wears his manhood hale and green:
And dare we to this fancy give,
That had the wild oat not been sown,
The soil, left barren, scarce had grown
The grain by which a man may live?

Or, if we held the doctrine sound
For life outliving heats of youth,
Yet who would preach it as a truth
To those that eddy round and round?

Hold thou the good: define it well:
For fear divine Philosophy
Should push beyond her mark, and be
Procuress to the Lords of Hell.

LIV.

Oh yet we trust that somehow good
Will be the final goal of ill,
To pangs of nature, sins of will,
Defects of doubt, and taints of blood;
That nothing walks with aimless feet;
That not one life shall be destroy’d,
Or cast as rubbish to the void,
When God hath made the pile complete;

That not a worm is cloven in vain;
That not a moth with vain desire
Is shrivell’d in a fruitless fire,
Or but subserves another’s gain.

Behold, we know not anything;
I can but trust that good shall fall
At last–far off–at last, to all,
And every winter change to spring.

So runs my dream: but what am I?
An infant crying in the night:
An infant crying for the light:
And with no language but a cry.

LV.

The wish, that of the living whole
No life may fail beyond the grave,
Derives it not from what we have
The likest God within the soul?
Are God and Nature then at strife,
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life;

That I, considering everywhere
Her secret meaning in her deeds,
And finding that of fifty seeds
She often brings but one to bear,

I falter where I firmly trod,
And falling with my weight of cares
Upon the great world’s altar-stairs
That slope thro’ darkness up to God,

I stretch lame hands of faith, and grope,
And gather dust and chaff, and call
To what I feel is Lord of all,
And faintly trust the larger hope.

LVI.

So careful of the type?’ but no.
From scarped cliff and quarried stone
She cries, ‘A thousand types are gone:
I care for nothing, all shall go.
‘Thou makest thine appeal to me:
I bring to life, I bring to death:
The spirit does but mean the breath:
I know no more.’ And he, shall he,

Man, her last work, who seem’d so fair,
Such splendid purpose in his eyes,
Who roll’d the psalm to wintry skies,
Who built him fanes of fruitless prayer,

Who trusted God was love indeed
And love Creation’s final law–
Tho’ Nature, red in tooth and claw
With ravine, shriek’d against his creed–

Who loved, who suffer’d countless ills,
Who battled for the True, the Just,
Be blown about the desert dust,
Or seal’d within the iron hills?

No more? A monster then, a dream,
A discord. Dragons of the prime,
That tare each other in their slime,
Were mellow music match’d with him.

O life as futile, then, as frail!
O for thy voice to soothe and bless!
What hope of answer, or redress?
Behind the veil, behind the veil.

LVII.

Peace; come away: the song of woe
Is after all an earthly song:
Peace; come away: we do him wrong
To sing so wildly: let us go.
Come; let us go: your cheeks are pale;
But half my life I leave behind:
Methinks my friend is richly shrined;
But I shall pass; my work will fail.

Yet in these ears, till hearing dies,
One set slow bell will seem to toll
The passing of the sweetest soul
That ever look’d with human eyes.

I hear it now, and o’er and o’er,
Eternal greetings to the dead;
And ‘Ave, Ave, Ave,’ said,
‘Adieu, adieu’ for evermore.

LVIII.

In those sad words I took farewell:
Like echoes in sepulchral halls,
As drop by drop the water falls
In vaults and catacombs, they fell;
And, falling, idly broke the peace
Of hearts that beat from day to day,
Half-conscious of their dying clay,
And those cold crypts where they shall cease.

The high Muse answer’d: ‘Wherefore grieve
Thy brethren with a fruitless tear?
Abide a little longer here,
And thou shalt take a nobler leave.’

LIX.

O Sorrow, wilt thou live with me
No casual mistress, but a wife,
My bosom-friend and half of life;
As I confess it needs must be;
O Sorrow, wilt thou rule my blood,
Be sometimes lovely like a bride,
And put thy harsher moods aside,
If thou wilt have me wise and good.

My centred passion cannot move,
Nor will it lessen from to-day;
But I’ll have leave at times to play
As with the creature of my love;

And set thee forth, for thou art mine,
With so much hope for years to come,
That, howsoe’er I know thee, some
Could hardly tell what name were thine.

LX.

He past; a soul of nobler tone:
My spirit loved and loves him yet,
Like some poor girl whose heart is set
On one whose rank exceeds her own.
He mixing with his proper sphere,
She finds the baseness of her lot,
Half jealous of she knows not what,
And envying all that meet him there.

The little village looks forlorn;
She sighs amid her narrow days,
Moving about the household ways,
In that dark house where she was born.

The foolish neighbours come and go,
And tease her till the day draws by:
At night she weeps, ‘How vain am I!
How should he love a thing so low?’

LXI.

If, in thy second state sublime,
Thy ransom’d reason change replies
With all the circle of the wise,
The perfect flower of human time;
And if thou cast thine eyes below,
How dimly character’d and slight,
How dwarf’d a growth of cold and night,
How blanch'd with darkness must I grow!

Yet turn thee to the doubtful shore,
Where thy first form was made a man:
I loved thee, Spirit, and love, nor can
The soul of Shakespeare love thee more.

LXII.

Tho’ if an eye thats downward cast
Could make thee somewhat blench or fail,
Then be my love an idle tale,
And fading legend of the past;
And thou, as one that once declined,
When he was little more than boy,
On some unworthy heart with joy,
But lives to wed an equal mind;

And breathes a novel world, the while
His other passion wholly dies,
Or in the light of deeper eyes
Is matter for a flying smile.

LXIII.

Yet pity for a horse o’er-driven,
And love in which my hound has part,
Can hang no weight upon my heart
In its assumptions up to heaven;
And I am so much more than these,
As thou, perchance, art more than I,
And yet I spare them sympathy,
And I would set their pains at ease.

So mayst thou watch me where I weep,
As, unto vaster motions bound,
The circuits of thine orbit round
A higher height, a deeper deep.

LXIV.

Dost thou look back on what hath been,
As some divinely gifted man,
Whose life in low estate began
And on a simple village green;
Who breaks his birth’s invidious bar,
And grasps the skirts of happy chance,
And breasts the blows of circumstance,
And grapples with his evil star;

Who makes by force his merit known
And lives to clutch the golden keys,
To mould a mighty state’s decrees,
And shape the whisper of the throne;

And moving up from high to higher,
Becomes on Fortune’s crowning slope
The pillar of a peoples hope,
The centre of a world’s desire;

Yet feels, as in a pensive dream,
When all his active powers are still,
A distant dearness in the hill,
A secret sweetness in the stream,

The limit of his narrower fate,
While yet beside its vocal springs
He play’d at counsellors and kings,
With one that was his earliest mate;

Who ploughs with pain his native lea
And reaps the labour of his hands,
Or in the furrow musing stands;
‘Does my old friend remember me?’

LXV.

Sweet soul, do with me as thou wilt;
I lull a fancy trouble-tost
With ‘Love’s too precious to be lost,
A little grain shall not be spilt.’
And in that solace can I sing,
Till out of painful phases wrought
There flutters up a happy thought,
Self-balanced on a lightsome wing:

Since we deserved the name of friends,
And thine effect so lives in me,
A part of mine may live in thee
And move thee on to noble ends.

LXVI.

You thought my heart too far diseased;
You wonder when my fancies play
To find me gay among the gay,
Like one with any trifle pleased.
The shade by which my life was crost,
Which makes a desert in the mind,
Has made me kindly with my kind,
And like to him whose sight is lost;

Whose feet are guided thro’ the land,
Whose jest among his friends is free,
Who takes the children on his knee,
And winds their curls about his hand:

He plays with threads, he beats his chair
For pastime, dreaming of the sky;
His inner day can never die,
His night of loss is always there.

LXVII.

When on my bed the moonlight falls,
I know that in thy place of rest
By that broad water of the west,
There comes a glory on the walls:
Thy marble bright in dark appears,
As slowly steals a silver flame
Along the letters of thy name,
And o’er the number of thy years.

The mystic glory swims away;
From off my bed the moonlight dies;
And closing eaves of wearied eyes
I sleep till dusk is dipt in gray:

And then I know the mist is drawn
A lucid veil from coast to coast,
And in the dark church like a ghost
Thy tablet glimmers to the dawn.

LXVIII.

When in the down I sink my head,
Sleep, Death’s twin-brother, times my breath;
Sleep, Death’s twin-brother, knows not Death,
Nor can I dream of thee as dead:
I walk as ere I walk’d forlorn,
When all our path was fresh with dew,
And all the bugle breezes blew
Reveillée to the breaking morn.

But what is this? I turn about,
I find a trouble in thine eye,
Which makes me sad I know not why,
Nor can my dream resolve the doubt:

But ere the lark hath left the lea
I wake, and I discern the truth;
It is the trouble of my youth
That foolish sleep transfers to thee.

LXIX.

I dream’d there would be Spring no more,
That Nature’s ancient power was lost:
The streets were black with smoke and frost,
They chatter’d trifles at the door:
I wander’d from the noisy town,
I found a wood with thorny boughs:
I took the thorns to bind my brows,
I wore them like a civic crown:

I met with scoffs, I met with scorns
From youth and babe and hoary hairs:
They call’d me in the public squares
The fool that wears a crown of thorns:

They call’d me fool, they call’d me child:
I found an angel of the night;
The voice was low, the look was bright;
He look’d upon my crown and smiled:

He reach’d the glory of a hand,
That seem’d to touch it into leaf:
The voice was not the voice of grief,
The words were hard to understand.

LXX.

I cannot see the features right,
When on the gloom I strive to paint
The face I know; the hues are faint
And mix with hollow masks of night;
Cloud-towers by ghostly masons wrought,
A gulf that ever shuts and gapes,
A hand that points, and palled shapes
In shadowy thoroughfares of thought;

And crowds that stream from yawning doors,
And shoals of pucker’d faces drive;
Dark bulks that tumble half alive,
And lazy lengths on boundless shores;

Till all at once beyond the will
I hear a wizard music roll,
And thro’ a lattice on the soul
Looks thy fair face and makes it still.

LXXI.

Sleep, kinsman thou to death and trance
And madness, thou hast forged at last
A night-long Present of the Past
In which we went thro’ summer France.
Hadst thou such credit with the soul?
Then bring an opiate trebly strong,
Drug down the blindfold sense of wrong
That so my pleasure may be whole;

While now we talk as once we talk’d
Of men and minds, the dust of change,
The days that grow to something strange,
In walking as of old we walk’d

Beside the river’s wooded reach,
The fortress, and the mountain ridge,
The cataract flashing from the bridge,
The breaker breaking on the beach.

LXXII.

Risest thou thus, dim dawn, again,
And howlest, issuing out of night,
With blasts that blow the poplar white,
And lash with storm the streaming pane?
Day, when my crown’d estate begun
To pine in that reverse of doom,
Which sicken’d every living bloom,
And blurr’d the splendour of the sun;

Who usherest in the dolorous hour
With thy quick tears that make the rose
Pull sideways, and the daisy close
Her crimson fringes to the shower;

Who might’st have heaved a windless flame
Up the deep East, or, whispering, play’d
A chequer-work of beam and shade
Along the hills, yet look’d the same.

As wan, as chill, as wild as now;
Day, mark’d as with some hideous crime,
When the dark hand struck down thro’ time,
And cancell’d nature’s best: but thou,

Lift as thou may’st thy burthen’d brows
Thro’ clouds that drench the morning star,
And whirl the ungarner’d sheaf afar,
And sow the sky with flying boughs,

And up thy vault with roaring sound
Climb thy thick noon, disastrous day;
Touch thy dull goal of joyless gray,
And hide thy shame beneath the ground.

LXXIII.

So many worlds, so much to do,
So little done, such things to be,
How know I what had need of thee,
For thou wert strong as thou wert true?
The fame is quench’d that I foresaw,
The head hath miss’d an earthly wreath:
I curse not nature, no, nor death;
For nothing is that errs from law.

We pass; the path that each man trod
Is dim, or will be dim, with weeds:
What fame is left for human deeds
In endless age? It rests with God.

O hollow wraith of dying fame,
Fade wholly, while the soul exults,
And self-infolds the large results
Of force that would have forged a name.

LXXIV.

As sometimes in a dead mans face,
To those that watch it more and more,
A likeness, hardly seen before,
Comes out–to some one of his race:
So, dearest, now thy brows are cold,
I see thee what thou art, and know
Thy likeness to the wise below,
Thy kindred with the great of old.

But there is more than I can see,
And what I see I leave unsaid,
Nor speak it, knowing Death has made
His darkness beautiful with thee.

LXXV.

I leave thy praises unexpress’d
In verse that brings myself relief,
And by the measure of my grief
I leave thy greatness to be guess’d;
What practice howsoe’er expert
In fitting aptest words to things,
Or voice the richest-toned that sings,
Hath power to give thee as thou wert?

I care not in these fading days
To raise a cry that lasts not long,
And round thee with the breeze of song
To stir a little dust of praise.

Thy leaf has perish’d in the green,
And, while we breathe beneath the sun,
The world which credits what is done
Is cold to all that might have been.

So here shall silence guard thy fame;
But somewhere, out of human view,
Whate’er thy hands are set to do
Is wrought with tumult of acclaim.

LXXVI.

Take wings of fancy, and ascend,
And in a moment set thy face
Where all the starry heavens of space
Are sharpen’d to a needle’s end;
Take wings of foresight; lighten thro’
The secular abyss to come,
And lo, thy deepest lays are dumb
Before the mouldering of a yew;

And if the matin songs, that woke
The darkness of our planet, last,
Thine own shall wither in the vast,
Ere half the lifetime of an oak.

Ere these have clothed their branchy bowers
With fifty Mays, thy songs are vain;
And what are they when these remain
The ruin’d shells of hollow towers?

LXXVII.

What hope is here for modern rhyme
To him, who turns a musing eye
On songs, and deeds, and lives, that lie
Foreshorten’d in the tract of time?
These mortal lullabies of pain
May bind a book, may line a box,
May serve to curl a maiden’s locks;
Or when a thousand moons shall wane

A man upon a stall may find,
And, passing, turn the page that tells
A grief, then changed to something else,
Sung by a long-forgotten mind.

But what of that? My darken’d ways
Shall ring with music all the same;
To breathe my loss is more than fame,
To utter love more sweet than praise.

LXXVIII.

Again at Christmas did we weave
The holly round the Christmas hearth;
The silent snow possess’d the earth,
And calmly fell our Christmas-eve:
The yule-clog sparkled keen with frost,
No wing of wind the region swept,
But over all things brooding slept
The quiet sense of something lost.

As in the winters left behind,
Again our ancient games had place,
The mimic picture’s breathing grace,
And dance and song and hoodman-blind.

Who show’d a token of distress?
No single tear, no mark of pain:
O sorrow, then can sorrow wane?
O grief, can grief be changed to less?

O last regret, regret can die!
No–mixt with all this mystic frame,
Her deep relations are the same,
But with long use her tears are dry.

LXXIX.

‘More than my brothers are to me,’–
Let this not vex thee, noble heart!
I know thee of what force thou art
To hold the costliest love in fee.
But thou and I are one in kind,
As moulded like in Nature’s mint;
And hill and wood and field did print
The same sweet forms in either mind.

For us the same cold streamlet curl’d
Thro’ all his eddying coves; the same
All winds that roam the twilight came
In whispers of the beauteous world.

At one dear knee we proffer’d vows,
One lesson from one book we learn’d,
Ere childhood’s flaxen ringlet turn’d
To black and brown

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Satan Absolved

(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.

[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.

Satan. Ye have in truth good cause.

Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.
We have no heart to serve without instructions new.

Satan. Ye have made a late discovery.

Angels. There is no rain, no dew,
No watering of God's grace that can make green Man's heart,
Or draw him nearer Heaven to play a godlier part.
Our service has grown vain. We have no rest nor sleep;
The Earth's cry is too loud.

Satan. Ye have all cause to weep
Since you depend on Man. I told it and foretold.

Angels. Truly thou didst.

Satan. Dear fools! But have ye heart to hold
Such plaint before the Lord, to apprise Him of this thing
In its full naked fact and call your reckoning?

Angels. We dare not face His frown. He lives in ignorance.
His pride is in His Earth. If He but looks askance
We tremble and grow dumb.

Satan. And ye will bear it then?

Angels. We dare not grieve His peace. He loves this race of men.

Satan. The truth should hardly grieve.

Angels. He would count it us for pride.
He holds Mankind redeemed, since His Son stooped and died.
We dare not venture.

Satan. See, I have less than you to lose.
Give me your brief.

Angels. Ay, speak. Thee He will not refuse.
Mayhap thou shalt persuade Him.

Satan. And withal find grace.
The Lord is a just God. He will rejudge this case,
Ay, haply, even mine. O glorious occasion!
To champion Heaven's whole right without shift or evasion
And plead the Angels' cause! Take courage, my sad heart,
Thine hour hath come to thee, to play this worthiest part
And prove thy right, thine too, to Heaven's moralities,
Not worse than these that wait, only alas more wise!

Angels. Hush! Silence! The Lord God!

(Entereth the Lord God, to whom the Angels minister. He taketh His seat upon the throne.)
The Lord God. Thank ye, My servants all.
Thank ye, good Seraphim. To all and several,
Sons of the House, God's blessing

(aside) who ne'er gave God pain.
Impeccable white Spirits, tell Me once again
How goeth it with the World, My ordered Universe,
My Powers and Dominations? Michael, thou, rehearse
The glory of the Heavens. Tell Me, star and star,
Do they still sing together in their spheres afar?
Have they their speech, their language? Are their voices heard?

Michael. All's well with the World. Each morn, as bird to answering bird,
The Stars shout in Thy glory praise unchanged yet new.
They magnify Thy name.

The Lord God. Truth's self were else untrue.
Time needs be optimist nor foul its own abode.
Else were Creation mocked
(aside)and haply I not God.
In sooth all's well with the World. And thou My Raphael,
How fare the Spirit hosts? Say, is thy world, too, well?

Raphael. All's well with the World. We stand, as aye, obedient.
We have no thought but Thee, no asking, no intent
More than to laud and worship, O most merciful,
Being of those that wait.

Satan
(aside). The contemplative rule
Out--ministers the active. These have right to boast,
Who stand aye in His presence, beyond the Angel host.

The Lord God. And none of ye grow weary?

Raphael. Nay in truth.

The Lord God. Not one?

Satan
(aside). God is a jealous God. He doubteth them.

Raphael. Nay, none.
We are not as the Angels.

The Lord God. These have their devoirs,
The search, the novelty. Ye drowse here in your choirs,
Sleep--walkers all,--while these, glad messengers, go forth
Upon new joyous errands, Earthwards, South and North,
To visit men and cities. What is strange as Man?
What fair as his green Globe in all Creation's plan?
What ordered as his march of life, of mind, of will?
What subtle as his conscience set at grips with ill?
Their service needs no sleep who guide Man's destinies!

(After a pause). Speak, Gabriel, thou the last. Is Man grown grand andwise?
Hath he his place on Earth, prince of Time's fashionings,
Noblest and fairest found, the roof and crown of things?
Is the World joyful all in his most perfect joy?
Hath the good triumphed, tell, o'er pain and Time's annoy,
Since Our Son died, who taught the way of perfect peace?
Thou knowest it how I love these dear Humanities.
Is all quite well with Man?

Gabriel. All's well with the World, ay well.
All's well enough with Man.

Satan
(aside). Alas, poor Gabriel.

The Lord God. How meanest thou ``enough''? Man holdeth then Earth's seat,
Master of living things. He mild is and discreet,
Supreme in My Son's peace. The Earth is comforted
With its long rest from toil, nor goeth aught in dread,
Seeing all wars have ceased, the mad wars of old time.
The lion and the lamb lie down in every clime.
There is no strife for gold, for place, for dignities,
All holding My Son's creed! The last fool hath grown wise.
He hath renounced his gods, the things of wood and stone!

Gabriel. The Christian name prevaileth. Its dominion
Groweth in all the land. From Candia to Cathay
The fear of Christ is spread, and wide through Africa.

The Lord God. The fear? And not the love?

Gabriel. Who knoweth Man's heart? All bow,
And all proclaim His might. The manner and the how
It were less safe to argue, since some frailties be.
We take the outward act to prove conformity.
All's well enough with Man--most well with Christendom.

The Lord God. Again thou sayest ``enough.'' How fareth it in Rome?
Hath My vicegerent rest?

Gabriel. He sitteth as of old
Enthroned in Peter's chair with glories manifold.
He sang a mass this morning and I heard his prayer.

The Lord God. For Peace?

Gabriel. And Power on Earth.

The Lord God. For Power? Hath he no care
Other than his temporal rule?

Gabriel. He hath his pastime too.
He is Italian born and doeth as these do,
He is happy uccellando, deeming it no sin
In his own Vatican, its garden walls within,
Watching his fowling--nets. ``I watch and pray,'' saith he:
``Vigilate et orate.''

Satan
(aside). O simplicity!

The Lord God. And are the Kings with him? Do all pray with one breath?

Gabriel. Some priests and poor I saw,--

Satan
(aside). The poor he always hath.

Gabriel His guards, his chamberlains.

The Lord God. The mighty ones, the proud,
Do they not kneel together daily in one crowd?
Have they no common counsel?

Gabriel. Kings have their own needs,
Demanding separate service.

Satan
(aside). Ay, and their own creeds.
One cause alone combines them, and one service--mine.

The Lord God Thou sayest?

Gabriel. Man still is Man.

The Lord God. We did redeem his line
And crown him with new worship. In the ancient days
His was a stubborn neck. But now he hath found grace,
Being born anew. His gods he hath renounced, sayest thou?
He worshippeth the Christ? What more?

Gabriel. Nay, 'tis enow.
He is justified by faith. He hath no fear of Hell
Since he hath won Thy grace. All's well with Man,--most well.

The Lord God. ``All's well!'' The fair phrase wearieth. It hath a new false ring.
Truce, Gabriel, to thy word--fence. Mark my questioning.
Or rather no--not thou, blest Angel of all good,
Herald of God's glad tidings to a world subdued,
Thou lover tried of Man. I will not question thee,
Lest I should tempt too sore and thou lie cravenly.
Is there no other here, no drudge, to do that task
And lay the secret bare, the face behind the mask?
One with a soul less white, who loveth less, nay hates;
One fit for a sad part, the Devil's advocate's;
One who some wrong hath done, or hath been o'erborne of ill,
And so hath his tongue loosed? O for a Soul with will!
O for one hour of Satan!

Satan. He is here, Lord God,
Ready to speak all truths to Thy face, even ``Ichabod,
Thy glory is departed,'' were that truth.

The Lord God. Thou? Here?

Satan. A suppliant for Thy pardon, and in love, not fear,
One who Thou knowest doth love Thee, ay, and more than these.

The Lord God. That word was Peter's once.

Satan. I speak no flatteries;
Nor shall I Thee deny for this man nor that maid,
Nor for the cock that crew.

The Lord God. Thou shalt not be gainsaid.
I grant thee audience. Speak.

Satan. Alone?

The Lord God. 'Twere best alone,
Angels, ye are dismissed.
(The Angels depart.)Good Satan, now say on.

Satan
(alone with The Lord God). Omnipotent Lord God! Thou knowest all. I speak
Only as Thy poor echo, faltering with words weak,
A far--off broken sound, yet haply not unheard.
Thou knowest the Worlds Thou madest, and Thine own high word
Declaring they were good. Good were they in all sooth
The mighty Globes Thou mouldedst in the World's fair youth,
Launched silent through the void, evolving force and light.
Thou gatheredst in Thy hand's grasp shards of the Infinite
And churnedst them to Matter; Space concentrated,
Great, glorious, everlasting. The Stars leaped and fled,
As hounds, in their young strength. Yet might they not withdraw
From Thy hand's leash and bond. Thou chainedst them with law.
They did not sin, those Stars, change face, wax proud, rebel.
Nay, they were slaves to Thee, things incorruptible.
I might not tempt them from Thee.

The Lord God. And the reason?

Satan. Hear.
Thou gavest them no Mind, no sensual atmosphere,
Who wert Thyself their Soul. Though thou should drowse for aye,
They should not swerve, nor flout Thee, nor abjure Thy way,
Not by a hair's breadth, Lord.

The Lord God. Thou witnessest for good.

Satan. I testify for truth. In all that solitude
Of spheres involved with spheres, of prodigal force set free,
There hath been no voice untrue, no tongue to disagree,
No traitor thought to wound with less than perfect word.
Such was Thy first Creation. I am Thy witness, Lord.
'Twas worthy of Thyself.

The Lord God. And of the second?

Satan. Stop.
How shall I speak of it unless Thou give me hope;
I who its child once was, though daring to rebel;
I who Thine outcast am, the banished thief of Hell,
Thy too long reprobate? Thou didst create to Thee
A world of happy Spirits for Thy company,
For Thy delight and solace, as being too weary grown
Of Thy sole loneliness. 'Twas ill to be alone.
And Thou didst make us pure, as Thou Thyself art pure.
Yet was there seed of ill. What Spirit may endure
The friction of the Spirit? Where two are, Strife is.
Thou gavest us Mind, Thought, Will; all snares to happiness.

The Lord God. Unhappy blinded one! How sinnedst thou? Reveal.

Satan. Lord, through my too great love, through my excess of zeal.
Listen. Thy third Creation. . . .

The Lord God. Ha! The Earth? Speak plain.
Now will I half forgive thee. What of the Earth, of men?
Was that not then the best, the noblest of the three?

Satan. Ah, glorious Lord God! Thou hadst Infinity
From which to choose Thy plan. This plan, no less than those,
Was noble in conception, when its vision rose
Before Thee in Thy dreams. Thou deemedst to endow
Time with a great new wonder, wonderful as Thou,
Matter made sensitive, informed with Life, with Soul.
It grieved Thee the Stars knew not. Thou couldst not cajole
Their music into tears, their beauty to full praise.
Thou askedst one made conscious of Thy works and ways,
One dowered with sense and passion, which should feel and move
And weep with Thee and laugh, one that, alas, should love.
Thus didst Thou mould the Earth. We Spirits, wondering, eyed
Thy new--born fleshly things, Thy Matter deified.
We saw the sea take life, its myriad forms all fair.
We saw the creeping things, the dragons of the air,
The birds, the four--foot beasts, all beautiful, all strong,
All brimming o'er with joyance, new green woods among,
Twice glorious in their lives. And we, who were but spirit,
Envied their lusty lot, their duplicated merit,
Their feet, their eyes, their wings, their physical desires,
The anger of their voices, the fierce sexual fires
Which lit their sentient limbs and joined them heart to heart,
Their power to act, to feel, all that corporeal part
Which is the truth of love and giveth the breathing thing
The wonder of its beauty incarnate in Spring.
What was there, Lord, in Heaven comparable with this,
The mother beast with her young? Not even Thy happiness,
Lord of the Universe! What beautiful, what bold,
What passionate as she? She doth not chide nor scold
When at her dugs he mumbleth. Nay, the milk she giveth
Is as a Sacrament, the power by which he liveth
A double life with hers. And they two in one day
Know more of perfect joy than we, poor Spirits, may
In our eternity of sober loneliness.
This was the thing we saw, and praised Thee and did bless.

The Lord God. Where then did the fault lie? Thou witnessest again.
Was it because of Death, Life's complement,--or Pain,
That thou didst loose thy pride to question of My will?

Satan. Nay, Lord, Thou knowest the truth. These evils are not ill.
They do but prove Thy wisdom. All that lives must perish,
Else were the life at charge, the bodily fires they cherish,
Accumulating ills. The creatures Thou didst make
Sink when their day is done. They slough time like the snake
How many hundred sunsets? Yet night comes for rest,
And they awake no more,--and sleep,--and it is best.
What, Lord, would I not give to shift my cares and lie
Enfolded in Time's arms, stone--dead, eternally?
No. 'Twas not Death, nor Pain; Pain the true salt of pleasure,
The condiment that stings and teaches each his measure,
The limit of his strength, joy's value in his hand.
It was not these we feared. We bowed to Thy command,
Even to that stern decree which bade the lion spring
Upon the wealking steer, the falcon bend her wing
To reive the laggard fowl, the monster of the deep
Devour and be devoured. He who hath sown shall reap.
And we beheld the Earth by that mute law controlled,
Grow ever young and new, Time's necklace of pure gold
Set on Creation's neck. We gazed, and we applauded
The splendour of Thy might, Thy incarnated Godhead.
And yet (Lord God, forgive. Nay, hear me) Thou wert not
Content with this fair world in its first glorious thought:
Thou needs must make thee Man. Ah, there Thy wisdom strayed.
Thou wantedst one to know Thee, no mere servile jade,
But a brave upright form to walk the Earth and be
Thy lieutenant with all and teach integrity,
One to aspire, adorn, to stand the roof and crown
Of thy Creation's house in full dominion,
The fairest, noblest, best of Thy created things;
One Thou shouldst call Thy rose of all Time's blossomings.
And Thou evolvedst Man!--There were a thousand forms,
All glorious, all sublime, the riders of Thy storms,
The battlers of Thy seas, the four--foot Lords of Earth,
From which to choose Thy stem and get Thee a new birth.
There were forms painted, proud, bright birds with plumes of heaven
And songs more sweet than angels' heard on the hills at even,
Frail flashing butterflies, free fishes of such hue
As rainbows hardly have, sleek serpents which renew
Their glittering coats like gems, grave brindle--hided kine,
Large--hearted elephants, the horse how near divine,
The whale, the mastodon, the mighty Behemoth,
Leviathan's self awake and glorious in his wrath.
All these Thou hadst for choice, competitors with Thee
For Thy new gift and prize, Thy co--divinity.
Yet didst Thou choose, Lord God, the one comedian shape
In Thy Creation's range, the lewd bare--buttocked ape,
And calledst him, in scorn of all that brave parade,
King of Thy living things, in Thine own likeness made!
Where, Lord, was then Thy wisdom? We, who watched Thee, saw
More than Thyself didst see. We recognised the flaw,
The certainty of fault, and I in zeal spake plain.

The Lord God. Thou didst, rebellious Spirit, and thy zeal was vain.
Thou spakest in thy blindness. Was it hard for God,
Thinkest thou, to choose His graft, to wring from the worst clod
His noblest fruiting? Nay. Man's baseness was the test,
The text of His all--power, its proof made manifest.
There was nought hard for God.

Satan. Except to win Man's heart.
Lord, hear me to the end. Thy Will found counterpart
Only in Man's un--Will. Thy Truth in his un--Truth,
Thy Beauty in his Baseness, Ruth in his un--Ruth,
Order in his dis--Order. See, Lord, what hath been
To Thy fair Earth through him, the fount and origin
Of all its temporal woes. How was it ere he came
In his high arrogance, sad creature without shame?
Thou dost remember, Lord, the glorious World it was,
The beauty, the abundance, the unbroken face
Of undulent forest spread without or rent or seam
From mountain foot to mountain, one embroidered hem
Fringing the mighty plains through which Thy rivers strayed,
Thy lakes, Thy floods, Thy marshes, tameless, unbetrayed,
All virgin of the spoiler, all inviolate,
In beauty undeflowered, where fear was not nor hate.
Thou knowest, Lord of all, how that sanct solitude
Was crowded with brave life, a thousand forms of good
Enjoying Thy sweet air, some strong, some weak, yet none
Oppressor of the rest more than Thy writ might run.
Armed were they, yet restrained. Not even the lion slew
His prey in wantonness, nor claimed beyond his due.
He thinned their ranks,--yet, lo, the Spring brought back their joy.
Short was his anger, Lord. He raged not to destroy.
Oh, noble was the World, its balance held by Thee,
Timely its fruits for all, 'neath Thy sole sovereignty.
But he! he, the unclean! The fault, Lord God, was Thine.
Behold him in Thy place, a presence saturnine,
In stealth among the rest, equipped as none of these
With Thy mind's attributes, low crouched beneath the trees,
Betraying all and each. The wit Thou gavest him
He useth to undo, to bend them to his whim.
His bodily strength is little, slow of foot is he,
Of stature base, unclad in mail or panoply.
His heart hath a poor courage. He hath beauty none.
Bare to the buttocks he of all that might atone.
Without Thy favour, Lord, what power had he for ill?
Without Thy prompting voice his violence had scant skill.
The snare, the sling, the lime, who taught him these but Thou?
The World was lost through Thee who fashioned him his bow.
And Thou hast clean forgot the fair great beasts of yore,
The mammoth, aurochs, elk, sea--lion, cave--bear, boar,
Which fell before his hand, each one of them than he
Nobler and mightier far, undone by treachery.
He spared them not, old, young, calf, cow. With pitfall hid
In their mid path they fell, by his guile harvested,
And with them the World's truth. Hence forth all walked in fear,
Knowing that one there was turned traitor, haply near.
This was the wild man's crime.

The Lord God. He erred in ignorance.
As yet he was not Man. Naught but his form was Man's.

Satan. Well had he so remained. Lord God, Thou thoughtest then
To perfect him by grace, among the sons of men
To choose a worthiest man. ``If he should know,'' saidst Thou
``The evil from the good, the thing We do allow
From that We do forbid! If We should give him shame,
The consciousness of wrong, the red blush under blame!
If he should walk in light beholding truth as We!''
Thou gavest him Conscience, Creed, Responsibility,
The power to worship Thee. Thou showedst him Thy way.
Thou didst reveal Thyself. Thou spakest, as one should say
Conversing mouth to mouth. Old Adam and his Eve
Thou didst array in aprons Thy own hands did weave.
Enoch was taken up. To Noah Thou didst send
Salvation in Thine ark. Lord Abraham was Thy friend.
These are the facts recorded, facts (say fables) yet
Impressed with the large truth of a new value set
Upon Man's race and kind by Thy too favouring will.
Man had become a Soul, informed for good and ill
With Thy best attributes, Earth's moral arbiter,
Tyrant and priest and judge. Woe and alas for her!
Think of the deeds of Man! the sins! No wilding now,
But set in cities proud, yet marked upon his brow
With label of all crime.

The Lord God. The men before the Flood?
We did destroy them all.

Satan. Save Noah and his brood.
In what were these more worthy? Did they love Thee more,
The men of the new lineage? Was their sin less sore,
Their service of more zeal? Nay. Earth was hardly dry
Ere their corruption stank and their sin sulphurously
Rose as a smoke to Heaven, Ur, Babel, Nineveh,
The Cities of the Plain. Bethink Thee, Lord, to--day
What their debasement was, who did defile Thy face
And flout Thee in derision, dogs in shamelessness!

The Lord God. Nay, but there loved Me one.

Satan. The son of Terah?

The Lord God. He.

Satan. I give Thee Thy one friend. Nay, more, I give Thee three--
Moses, Melchisedec.

The Lord God. And Job.

Satan. Ay, Job. He stands
In light of the new Gospel, Captain of Thy bands,
And prince of all that served Thee, fearing not to find
Thy justice even in wrong with no new life behind,
Thy justice even in death. In all, four men of good
Of the whole race of Shem, Heaven's stars in multitude.
(I speak of the old time and the one chosen Nation
To whom Thou gavest the law.)

The Lord God. Truce to that dispensation.
It was an old--world hope, made void by Jacob's guile.
His was a bitter stem. We bore with it awhile,
Too long, till We grew weary. But enough. 'Tis done.
What sayest thou of the new, most wise Apollyon?

Satan. Ah, Lord, wilt Thou believe me? That was a mighty dream,
Sublime, of a world won by Thy Son's stratagem
Of being Himself a Man--the rueful outcast thing!
And of all men a Jew! for poor Earth's ransoming.
Thrice glorious inspiration! Who but He had dared
Come naked, as He came, of all His kingship bared,
Not one of us to serve Him, neither praised nor proud
But just as the least are, the last ones of the crowd.
He had not Man's fierce eye. No beast fell back abashed
To meet Him in the woods, as though a flame had flashed.
He lay down with the foxes. The quails went and came
Between His feet asleep. They did not fear His blame.
He had not Man's hard heart. He had not Man's false hand.
His gesture was as theirs. Their wit could understand
He was their fellow flesh. To Him, so near to God,
What difference lay 'twixt Man and the least herb He trod?
He came to save them all, to win all to His peace.
What cared He for Man, Jew, more than the least of these?
And yet He loved His kind, the sick at heart, the poor,
The impotent of will, those who from wrong forbore,
Those without arms to strike, the lost of Israel.
Of these He made His kingdom--as it pleased Him well--
Kingdom without a king. His thought was to bring back
Earth to its earlier way, ere Man had left the track,
And stay his rage to slay. ``Take ye no thought,'' said He,
``Of what the day may bring. Be as the lilies be.
They toil not, nore do spin, and yet are clothed withal.
Choose ye the lowest place. Be guileless of all gall.
If one shall smite you, smile. If one shall rob, give more.
The first shall be the last, and each sould hold its store.
Only the eyes that weep--only the poor in spirit--
Only the pure in heart God's kingdom shall inherit.''
On this fair base of love Thy Son built up His creed,
Thinking to save the world. And Man, who owned no need
Of any saving, slew Him.

The Lord God. It was the Jews that slew
In huge ingratitude Him who Himself was Jew.
O perfidi Judaei! Yet His creed prevailed.
Thou hast thyself borne witness. If Shem's virtue failed,
Japhet hath found us sons who swear all by His name.
Nay, thou hast testified the Christian faith finds fame
In every western land. It hath inherited
All that was once called Rome. The Orient bows its head
Perturbed by the white vision of a purer day.
Ham's heritage accepts new salves for its decay,
And there are worlds reborn beyond the ocean's verge
Where men are not as men, mad foam on the salt surge,
But live even as He taught them in love's noblest mood,
Under the law of Jesus.

Satan. Where, O glorious God?
In what land of the heathen--and I know them all,
From China to Peru, from Hind to Senegal,
And onward through the isles of the great Southern main.
Where is this miracle? Nay, nay, the search were vain.

The Lord God. It is the angels' hearsay.

Satan. A romance, Lord. Hear
The word of one Thy wanderer, sphere and hemisphere,
For ever on Thy Earth, who, shepherding Thy seas
No less than Thy green valleys, hath nor rest nor peace,
But he must learn the way of all who in them dwell;
To whom there is no secret, naught untold, no Hell
Where any sin may hide but he hath wormed it out
From silence to confession till his ears grew hot;
Who knoweth the race of Man as his own flesh; whose eye
Is cruel to evasion and the lips that lie,
And who would tell Thee all, all, all to the last act
Of tragic fooling proved which seals Man's counterpact.
--What was the true tale, think Thee, of Thy Son that died?
What of the souls that knew Him, Him the crucified,
After their Lord was gone? They waited for Him long,
The sick He had made whole, the wronged consoled of wrong,
The women He had loved, the fisher folk whose ears
Had drunk in His word's wisdom those three wondrous years,
And deemed Him prophet, prince, His kingdom yet to come,
Nay from the grave new--risen and had been seen of some.
What did they teach? Awhile, they told His law of peace,
His rule of unresistance and sweet guilelessness,
His truce with mother Earth, His abstinence from toil,
His love of the least life that wanton hands despoil,
The glory of His tears, His watching, fasting, prayer,
The patience of His death, His last word of despair.
And as He lived they lived--awhile--expectant still
Of His return in power to balance the Earth's ill.
They would not deem Him dead. But, when He came not, lo,
Their reason went astray. Poor souls, they loved Him so,
They had such grief for Him, their one true God in Man
Revealed to their sad eyes in all a World grown wan,
That they must build a creed, a refuge from their fears
In His remembered words and so assuage their tears.
His kingdom? It was what? Not all a dream? Forbid
That fault, that failure, Heaven, for such were death indeed.
His promises of peace, goodwill on earth to men,
Which needed a fulfilment, lest faith fail? How then
Since no fulfilment came, since He had left them lone
In face of the world's wolves, for bread had given a stone?
How reconcile His word with that which was their life,
Man's hatred and God's silence in a world of strife?
Was there no path, no way? Nay, none on this sad Earth
Save with their Lord to suffer and account it mirth.
And so awhile they grieved. Then rose a subtlety.
(Lord God, Thou knowest not wholly how men crave to lie
In face of a hard truth too grievous to their pride.)
To these poor fisher folk, thus of their Lord denied,
Came a new blinding vision. They had seen Thy Son
How often after death, no ghost, no carrion,
But a plain man alive, who moved among them slow,
And showed His feet and hands, the thorn prints on His brow,
The spear wound in His side. He had come to comfort them,
Confirm them in the faith, by His love's stratagem.
How if this thing were real? if this, that proved Him God,
Proved also themselves spirits, not mere flesh and blood
One with the beasts that perish, but immortal souls,
Even as we angels are who fill Heaven's muster rolls
And so shall live for aye? ``Here,'' argued they, ``it stands
The kingdom of His Heaven, a house not made with hands,
Wherein we too new--born, but in no earthly case,
Shall enter after death.'' On this fair fragile base
Their sorrow built its nest. It gave a hope to men
And pandered to their pride. And lo the world's disdain
Was changed to acclamation. Kings and emperors kneeled
Before the Crucified, a living God revealed,
Who made them heirs with Him of His own glory. (Mark
The ennobling phrase and title.) No base Noah's ark
Man's fount of honour now, but God's eternal choice
Made of His human race, predestined to His joys
From the first dawn of time,--the very Universe
Resolved to a mere potsherd, shattered to rehearse
The splendour of Man's advent, the one act and end
To which Creation moved, and where even we must tend,
The spirit hosts of Heaven! Stark mad insolence!
Rank blasphemy proclaimed in Rome's halls and Byzance,
Through all the Imperial lands, as though, forsooth, Thou, Lord,
Couldst, even if Thou wouldst, raise this fantastic horde
Of bodies to Thy glory, shapes dispersed and gone
As lightly as Time's wracks swept to oblivion!
Yet all believed this creed. Space, straightway grown too strait,
Shrank from these Christened kings, who held Earth reprobate
Save for their own high calling. Heaven had become their throne,
A fief for their new pride, in which they reigned alone,
In virtue of their faith, above Time's humbler show,
And Earth became their footstool. All were masters now
Of the brute beasts despised who had no sould to save,
And lords too of the heathen doomed beyond the grave.
God's kingdom had begun. It compassed all the lands
And trafficked wealth and power. It issued its commands,
And in default it slew in Thy high holy name,
Thine the all merciful! Alas for the world's shame!
Alas for the world's reason, for Thy Son's sane creed
Of doing only good each day to its own need,
Of being as the least of these in wise humility!
Behold our Christian Saints, too proud to live or die
As all flesh dies and lives, their emperors and kings
Clothed in the robes of life as with an eagle's wings,
Their Popes dispensing power, their priests absolving sin.
Nay. They have made a Hell their damned shall dwell within,
With me for their gaolmaster in a world to come
Of which they hold the keys! God's curse on Christendom!

The Lord God. Hush, traitor, thou blasphemest. If things once were so,
'Twas in a darkened age, the night of long ago.
None now believe in Hell.

Satan. Or Heaven. Forgive it, Lord,
I spoke it in my haste. See, I withdraw the word.
Thy Christendom is wise, reformed. None buy nor sell
Seats now at Thy right hand;
(aside)grown quite unsaleable.
None now believe nor tremble. Yet is their sin as sore.
(Lord, hear me to the end.) Thou dravest me out of yore
An exile from Thy sight, with mission to undo
And tempt Man to his death. I had fallen from Heaven's blue
By reason of my pride. Thou wouldst have service done
Unreasoning, on the knees, as flowers bend to the Sun,
Which withers them at noon, nor ask of his white fires
Why they consume and slay. I had fallen by my desires
Which were too large for one not God, because I would
Have shown Thee the truth bare, in no similitude
As a slave flattering speaks and half despises him
He fawns on, but in love, which stands erect of limb
Claiming an equal part, which reasons, questions, dares,
And calls all by its name, the wheat wheat, the tares tares,
The friend friend, the foe foe. Thou wast displeased at this,
And deemed I envied Man his portion in Thy bliss,
The Man that Thou hadst made and in Thy royal faith
Held worthy of all trust, Thy lord of life and death,
One to be proved and tried, as gold is tried by fire,
And fare the purer forth. Of me Thou didst require
The sad task of his tempting. I, forsooth, must sue
And prompt to evil deeds, make the false thought seem true,
The true thought false, that he, thus proved, thus tried, might turn
And hurl me a dog's word, as Jesus did, in scorn:
``Get thee behind Me, Satan!'' To this penance chained
I bowed me in despair, as Thou, Lord, hadst ordained,
Cast out from Thee and cursed. It was a rueful task
For one who had known Thee to wear the felon's mask
And tempt this piteous child to his base sins of greed,
His lusts ignoble, crimes how prompt in act and deed,
To urge him to rebellion against God and good
Who needed none to urge. His savage simian blood
Flamed at a word, a sign. He lied, he thieved, he slew,
By instinct of his birth. No virtue but he knew
Its countervice and foil, without my wit to aid.
No fair thought but he chose the foul thought in its stead.
Ah, sad primaeval race! Thou saidst it was not Man
This thing armed with the stone which through thy forests ran,
Intent to snare and slay. Not Man the senseless knave
Who struck fire from his flint to burn Thy gorses brave,
Thy heaths for his lean kine, who, being the one unclean,
Defiled thy flower--sweet Earth with ordure heaps obscene
To plant his rice, his rye. Not Man, saidst Thou, because
He knew not of Thy way nor had he learned Thy laws,
And was stark savage still. Not Man? Behold to--day
Thy tamed Man as he lives, Thy Son of Japhet, nay
Thy new true--Christened King, the follower of Thy Christ,
Who sweareth by Thy name and his own mailéd fist
That Thou art Lord of all and he the Lord of Thee,
Heaven's instrument ordained to teach integrity.
Thinkest Thou the man is changed, the ape that in him is,
Because his limbs are clothed which went in shamelessness?
Are his lusts bridled more because his parts are hid?
Nay, Lord, he doeth to--day as those forefathers did,
Only in greater guile. I will tell Thee his full worth,
This Man's, the latest born, Thy creature from his birth
Who lords it now, a king, this white Man's who hath pressed
All Earth to his sole bondage and supreme behest,
This Man of all Mankind. Behold him in Thy place,
Administering the World, vicegerent of Thy grace
And agent named of Thee, the symbol and the sign
Of Thy high will on Earth and purposing divine,
Clothed in his robes of power. Whence was he? What is he
That he asserteth thus his hand's supremacy?
His lineage what? Nay, Lord, he cometh of that mad stem
Harder in act than Ham's, more subtle than of Shem,
The red Japhetic stock of the bare plains which rolled
A base--born horde on Rome erewhile in lust of gold,
Tide following tide, the Goth, Gaul, Vandal, Lombard, Hun,
Spewed forth from the white North to new dominion
In the fair southern lands, with famine at their heel
And rapine in their van, armed to the lips with steel.
These made their spoil of all, the pomp of the world's power,
Its wealth, its beauty stored, all Rome's imperial dower,
Her long renown, her skill, her art, her cultured fame,
And with the rest her faiths bearing the Christian name.
From this wild bitter root of violent lust and greed
New Christendom upsprang, a pagan blood--stained creed,
Pagan in spite of Christ, for the old gods cast down
Still ruled it in men's hearts and lured them to renown,
Ay in Thy name, Lord God, by glamour of the sword,
And for Thy dead Son's sake, as in the days abhorred.
Like bulls they strove, they slew, like wolves they seized the prey,
The hungriest strongest first, and who should say them nay?
After the Goth the Gaul, after the Gaul the Dane,
Kings in descent from Thor, peace sued to them in vain.
Thou knowest, Lord God, their story. It is writ in blood,
The blood of beast and man, by their brute hands subdued,
Down to the latest born, the hungriest of the pack,
The master wolf of all, men call the Sassenach,
The Anglo--Norman dog, who goeth by land and sea
As his forefathers went in chartered piracy,
Death, fire in his right hand.

The Lord God. Satan, once more beware.
Thy tongue hath a wide license, yet it runneth far.
This Anglo--Saxon man hath a fair name with some.
He standeth in brave repute, a priest of Christendom,
First in civility, so say the Angel host,
Who speak of him with awe as one that merits most.

Satan. The Angels fear him, Lord.

The Lord God. How fear?

Satan. They fear his tongue,
Unscrupulous to speak, the right he hath in wrong,
The wrong he hath in right. They doubt he hath Thine ear,
Lord of the Universe. They are excused of fear.
They see his long success, his victory over good,
They count the nations lost which were of kindlier blood
But could not stand before him, his great subtlety,
His skill in the arts, the crafts. They mark the powers that be
In earth, air, water, fire, all banded in his plan
And used to the world's hurt as never yet by Man.
They look on Thee, Lord God, as one that careth not,
On him as Thy supplanter and the iron as hot
Which shall reforge the chain by which the Earth is bound.
They fear to awaken Thee from Thy long sleep profound.
He hath become their God, one impious and profane,
But strong and unreproved, ascendant on Thy wane.
They kneel to the new--comer as all courtiers use
Who fear a change of king. Their news is an ill news.
Nay, Lord, 'tis but a lie. I know it well, their story.
'Tis but the man's own boast, his mouthings of vain glory
Repeated day by day with long reiterate stress,
Till the world half believes in sheer ear--weariness,
And they, who think to please, retail it as their own.
What say they of him, Lord? That he hath one God alone,
Is not as the lewd nations, keepeth Thy Sabbath holy,
Nor Thy name vainly taketh in the ways of folly,
Hath a wise polity, his Church and State close blent,
A lordly bench of bishops, peers of Parliament,
A Convocation House which yearly witnesseth,
A King by grace of God, Defender of the Faith,
Thy ten commandments set in all his Courts of Law.
They show his fanes restored by highway, hedge and shaw,
His missions to the Jews, his Church societies,
The zeal of his free sects, each than the rest more wise,
The wealth of his chief priests, his weekly public prayer,
Things proving him devout more than the nations are.
They cite his worldly worth, his virtue these beyond,
His high repute in trade, his word held as his bond,
The valour of his dealings, his long boast of truth,
The prudent continence of his unwedded youth,
Uxorious faith in marriage, husband of one wife,
Nor taking her next sister to his widowed life.
These tales they hear and bring, some true, some false, but all
Of the common Saxon brag for first original.
So too of his world--science, social schemes, reforms,
His school--boards, gaols new systemed, signalling of storms,
Posts, railways, Homes for orphans, Charities organised,
His Mansion House funds floated, alms economised,
His hospitals, museums, baths, parks, workhouses,
And that last glorious marvel, his free Daily Press.
A wonderful Saxon truly, each day interviewed
By his own wondering self and found exceeding good.
All this and more they cite. That he hath virtues, well,
Let it be granted him. Those pay who most would sell,
And more who most would buy. Alms to his credit stand
In his account with time, and add strength to his hand,
Serving his best advantage in the enlarged domain
Of his Man's selfishness, which works for the World's bane
More surely than his vices. He hath outlived the day
Of the old single graspings, where each went his way
Alone to plunder all. He hath learned to curb his lusts
Somewhat, to smooth his brawls, to guide his passionate gusts,
His cry of ``mine, mine, mine'' in inarticulate wrath.
He dareth not make raid on goods his next friend hath
With open violence, nor loose his hand to steal,
Save in community and for the common weal
'Twixt Saxon man and man. He is more congruous grown,
Holding a subtler plan to make the world his own
By organised self--seeking in the paths of power.
He is new drilled to wait. He knoweth his appointed hour
And his appointed prey. Of all he maketh tool,
Even of his own sad virtues, to cajole and rule,
Even of Thee, Lord God.--I will expound this thing,
The creed of these white thieves which boast of Thee, their King,
As partner in their crimes. The head knaves of the horde,
Those who inspire the rest and give the masterword,
The leaders of their thought, their lords political,
Sages, kings, poets, priests, in their hearts one and all
(For all their faith avowed and their lip service done
In face of Thy high fires each day beneath the sun),
Ay, and their prelates too, their men of godliest worth,
Believe no word of Thee as Master of their Earth,
Controller of their acts, no word of Thy high right
To bend men to obedience and at need to smite,
No word of Thy true law, the enforcement of Thy peace,
Thy all--deciding arm in the world's policies.
They ignore Thee on the Earth. They grant Thee, as their ``God,''
The kingdom of the heavens, seeing it a realm untrod,
Untreadable by man, a space, a res nullius
Or No--Man's Land, which they as loyal men and pious
Leave and assign to Thee to deal with as Thou wilt,
To hold as Thy strong throne or loose as water spilt
For sun and wind to gather in the wastes of air.
Whether of a truth Thou art they know not, Lord, nor care;
Only they name Thee ``God,'' and pay Thee their prayers vain,
As dormant over--lord and pensioned suzerain,
The mediatised blind monarch of a world, outgrown
Of its faith's swaddling--clothes, which wills to walk alone,
The Earth? Not so. 'Tis theirs, the prize of the strong hand,
The strongest being their own by sea alike and land.
``Thy Will be done,'' they cry, ``Father which art in Heaven''
(Where Thou canst harm nor hurt not one day in the seven).
And if they add ``on Earth'' they deem Thee impotent,
Seeing Thee drowse thus long and leave men to their bent.
They mean ``Thy Will in Heaven,'' or in their ``World to come.''
``Terram autem dedit filiis hominum.''
So think their chiefs, their lords. For the blind mass of men,
Which live and toil and die heart--hungry in their pen,
They have no god but gold, the lord of their distress,
And gold's slave, drink, that buys a night's forgetfulness.
Of Thee they have no heed to chide them or to cheer.
The fear of Thee with these is their law's officer.
Lord God, if Thou but saw the pagan hearts they hide,
The base greeds of their being, the lusts undenied,
The Mammons that they worship! But Thou dost not see,
Or Thou hadst purged long since this worst profanity
From the World's better way and thereby saved Thy name
Profaned in their foul mouths from its long daily shame.
Thou dost not hear, nor see. The smoke of their foul dens
Broodeth on Thy fair Earth as a black pestilence,
Hiding the kind day's eye. No flower, no grass there groweth,
Only their engines' dung which the fierce furnace throweth.
Their presence poisoneth all and maketh all unclean.
Thy streams they have made sewers for their dyes aniline.
No fish therein may swim, no frog, no worm may crawl,
No snail for grime may build her house within their wall.
Thy beasts they have enslaved in blindness underground.
The voice of birds that sang to them is a lost sound.
Nay, they have tarred Time's features, pock--marked Nature's face,
Brought all to the same jakes with their own lack of grace.
In all Thy living World there is no sentient thing
Polluteth and defileth as this Saxon king,
This intellectual lord and sage of the new quest,
The only wanton he that fouleth his own nest.
And still his boast goeth forth. Nay, Lord, 'tis shame to Thee
This slave, being what he is, should ape divinity,
The poorest saddest drudge, the least joy--lifted heart
In all a World where tears are sold in open mart,
That he should stand, Thy choice, to preach Thy law, and set
His impress on the Earth in full apostolate,
Thy missioner and priest. He goeth among the nations,
Saith he, to spread Thy truth, to preach Thy law of patience,
To glorify Thy name! Not selfishly, forsooth,
But for their own more good, to open them the truth,
To teach them happiness, to civilise, to save,
To smite down the oppressor and make free the slave.
To bear the ``White Man's Burden,'' which he yearns to take
On his white Saxon back for his white conscience' sake.
Huge impudent imposture!--Lord, there were fair lands
Once on Thy Earth, brave hills, bright isles, sweet coral strands,
Noble savannahs, plains of limitless waving green,
Lakes girt with giant forests, continents unseen,
Unknown by these white thieves, where men lived in the way
Of Thy good natural law with Thy free beasts at play
And partners with Thy birds, men who nor toiled nor span,
Nor sowed, nor reaped, nor delved for the red curse of Man,
The gold that kills the soul; who knew nought of the fire
Which in his guns he storeth, naught of the desire
More deadly still concealed in his fire--drink of death;
Who went unclothed, unshamed, for garment a flower wreath;
Whose women lived unsold and loved their natural kin,
Nor gave aught to the stranger in the wage of sin;
Who blessed Thee for their babes and through the woods, like Eve,
Wandered in happy laughter, glorying to conceive.
Yea, Lord, and there were others,--shut communities
Of souls still on Thy path and strange to the new lies,
Yet not, as these were, wild, but held in discipline
Of orderly commandment, servants true of Thine
And doers of Thy law, though ignorant, untaught
Save by an inward grace of self--restraining thought
And light intuitive. No shedders they of blood,
But with all creatures friends, with men in brotherhood,
Blameless of wine, of strife; in innocent arts well skilled
But schoolless of all guile as an unchristened child.
To these with mouthings fine come the white gospellers,
Our Saxon mission--men black--coated to the ears.
--``Which be your gods?'' ask they; ``Do ye adore the Christ?
Know ye the Three in One, or walk ye in the mist?''
``Sirs, we have One, not Three. Our poor ancestral wit
Encompasseth no more.'' ``Then be ye damned for it.
This is our Bible, read. In the long after--death
Ye shall be burned with fire. It is God's self that saith.''
``We do not live again.'' ``In this life, ye shall live
According to our gospel, nor profanely wive
Save with one spouse alone.'' ``Our law hath given us three.
Three Gods to one sole wife were multiplicity.''
``These pagans are blasphemers! Who is on our side?
See, we have gold to give. We may not be denied.''--
And they baptize them Christians. Cometh the trader next,
His bible too in hand, its free--trade for his text.
He teacheth them to buy.--``We nothing need.'' ``Yet take.
The want will come anon and keep your wits awake.
Here are the goods we sell, cloth, firelocks, powder, rum,
Ye shall go clothed like lords, like kings of Christendom.''
``We live best naked.'' ``Fie.'' ``We have no use for arms.
The fire--drink is forbid.'' ``The thing forbid hath charms.
Nay. We will make you men, soldiers to brawl and fight
As all good Christians use, and God defend the right.
The drink will give you courage. Take it. 'Tis the sign
Of manhood orthodox, its sacramental wine,
Or how can you be worthy your new Christian creed?
Drink.''--And they drink to Jesus and are borne to bed.
He teacheth them to sell.--``We need coin for our draught.
How shall we bring the price, since ye give naught for naught?
We crave the fire--drink now.'' ``Friends, let not that prevent.
We lend on all your harvests, take our cent per cent.''
``Sirs, but the crop is gone.'' ``There is your land in lots.''
``The land? It was our fathers'.'' ``Curse ye for idle sots,
A rascal lazing pack. Have ye no hands to work?
Off to the mines and dig, and see it how ye shirk.''
``As slaves?'' ``No, not as slaves. Our principles forbid.
Free labourers, if you will. We use that word instead.
The `dignity of labour' ye shall learn for hire.
No paltering. No excuse. The white man hates a liar,
And hates a grumbling hand. Enough if we provide
Tools with the drink and leave your backs with a whole hide.
These lands are ours by Charter. If you doubt it, bring
Your case before the Courts, which will expound the thing.
As for your women folk. Look, there are ways well known
All women have of living in a Christian town.
Moreover you do ill. One wife the law allows,
And you, you say, have four. Send three round to our house.''
--Thus is Thy gospel preached. Its issue, Lord, behold
In the five Continents, the new world and the old,
The happier tribes of Man despoiled, enslaved, betrayed
To the sole white Man's lust, husband and wife and maid,
Their laughter drowned in tears, their kindness in mad wrath,
Their dignity of joy in a foul trance of death,
Till at the last they turn and in their anguish rend.
Then loud the cry goeth forth, the white man's to each friend:
``Help! Christians, to our help! These black fiends murder us.''
And the last scene is played in death's red charnel house.
The Saxon anger flames. His ships in armament
Bear slaughter on their wings. The Earth with fire is rent,
And the poor souls misused are wiped from the world's face
In one huge imprecation from the Saxon race,
In one huge burst of prayer and insolent praise to Thee,
Lord God, for Thy high help and proved complicity.
Nay Lord, 'tis not a lie, the thing I tell Thee thus.
Their bishops in their Churches lead, incredulous,
The public thanks profane. They sanctify the sword:
``Te Deum laudamus. Give peace in our time, O Lord.''
Hast Thou not heard their chaunting? Nay, Thou dost not hear,
Or Thou hadst loosed Thy hand like lightning in the clear
To smite their ribald lips with palsy, these false priests,
These Lords who boast Thine aid at their high civic feasts,
The ignoble shouting crowds, the prophets of their Press,
Pouring their daily flood of bald self--righteousness,
Their poets who write big of the ``White Burden.'' Trash!
The White Man's Burden, Lord, is the burden of his cash.
--There! Thou hast heard the truth. Thy world, Lord God of Heaven,
Lieth in the hands of thieves who pillage morn and even.
And Thou still sleepest on! Nay but Thou needs must hear
Or abdicate Thy name of High Justiciar
Henceforward and for ever. It o'erwhelmeth Thee
With more than temporal shame. Thy silence is a Sea
Crying through all the spheres in pain and ceasing not
As blood from out the ground to mark crime's murder spot:
``There is no hope--no truth. He hath betrayed the trust.
The Lord God is unjust. The Lord God is unjust.''
[A cry without. This is their cry in Heaven who give Thee service true.
Arise, Lord, and avenge as was Thy wont to do.

[The Angels re--enter in disorder, weeping.
The Lord God. What tears be these, my Sons? What ails ye that ye weep?
Speak, Shepherds of the flock! Ye that have cared my sheep!
Ye that are charged with Man! Is it as this One saith?
Is Satan then no liar who loudly witnesseth
Man's ruin of the World?

The Angel of Pity
(coming forward). Lord, it is even so.
Thy Earth is a lost force, Man's lazar--house of woe,
Undone by his lewd will. We may no longer strive.
The evil hath prevailed. There is no soul alive
That shall escape his greed. We spend our days in tears
Mourning Thy world's lost beauty in the night of years.
All pity is departed. Each once happy thing
That on Thy fair Earth went, how fleet of foot or wing,
How glorious in its strength, how wondrous in design,
How royal in its raiment tinctured opaline,
How rich in joyous life, the inheritor of forms
All noble, all of worth, which had survived the storms,
The chances of decay in the World's living plan
From the remote fair past when still ignoble Man
On his four foot--soles went and howled through the lone hills
In moody bestial wrath, unclassed among Earth's ills:
Each one of them is doomed. From the deep Central Seas
To the white Poles, Man ruleth pitiless Lord of these,
And daily he destroyeth. The great whales he driveth
Beneath the northern ice, and quarter none he giveth,
Who perish there of wounds in their huge agony.
He presseth the white bear on the white frozen sea
And slaughtereth for his pastime. The wise amorous seal
He flayeth big with young; the walrus cubs that kneel
But cannot turn his rage, alive he mangleth them,
Leaveth in breathing heaps, outrooted branch and stem.
In every land he slayeth. He hath new engines made
Which no life may withstand, nor in the forest shade
Nor in the sunlit plain, which wound all from afar,
The timorous with the valiant, waging his false war,
Coward, himself unseen. In pity, Lord, look down
On the blank widowed plains which he hath made his own
By right of solitude. Where, Lord God, are they now,
Thy glorious bison herds, Thy ariels white as snow,
Thy antelopes in troops, the zebras of Thy plain?
Behold their whitened bones on the dull track of men.
Thy elephants, Lord, where? For ages thou didst build
Their frames' capacity, the hide which was their shield
No thorn might pierce, no sting, no violent tooth assail,
The tusks which were their levers, the lithe trunk their flail.
Thou strengthenedst their deep brain. Thou madest them wise to know
And wiser to ignore, advised, deliberate, slow,
Conscious of power supreme in right. The manifest token
Of Thy high will on earth, Thy natural peace unbroken,
Unbreakable by fear. For ages did they move
Thus, kings of Thy deep forest swayed by only love.
Where are they now, Lord God? A fugitive spent few
Used as Man's living targets by the ignoble crew
Who boast their coward skill to plant the balls that fly,
Thy work of all time spoiled, their only use to die
That these sad clowns may laugh. Nay, Lord, we weep for Thee,
And spend ourselves in tears for Thy marred majesty.
Behold, Lord, what we bring--this last proof in our hands,
Their latest fiendliest spoil from Thy fair tropic lands,
The birds of all the Earth unwinged to deck the heads
Of their unseemly women; plumage of such reds
As not the sunset hath, such purples as no throne,
Not even in heaven, showeth (hardly, Lord, Thine own),
Such azures as the sea's, such greens as are in Spring
The oak trees' tenderest buds of watched--for blossoming,
Such opalescent pearls as only in Thy skies
The lunar bow revealeth to night's sleep--tired eyes.
Behold them, Lord of Beauty, Lord of Reverence,
Lord of Compassion, Thou who metest means to ends,
Nor madest Thy world fair for less than Thine own fame,
Behold Thy birds of joy lost, tortured, put to shame
For these vile strumpets' whim! Arise, or cease to be
Judge of the quick and dead! These dead wings cry to Thee!
Arise, Lord, and avenge!

The Angels. We wait upon Thy word.

[The Lord God covereth His face.
Satan. Thou hearest them, Lord God.

The Lord God. Good Satan, I have heard.
Thou art more just than I--alas, more just than I.

The Angels. Behold the Lord God weepeth.

The Angel of Pity. What eyes should be dry
If for a crime eyes weep? This crime transcendeth crime.
And the Lord God hath pity.

Satan. In His own good time.

The Lord God. Alas, the time is late. I do repent Me sore
The wrong I did thee, Satan, in those griefs of yore,
The wrong I did the Earth. Yet is Eternity
A long day for atonement. Thou thyself shalt be
My instrument here of wrath to purge this race of Man
And cast him on Time's dunghill, whence he first began.
What, Angel, is thy counsel? Shall we unseal again
The fountains of the heavens, send our outpoured rain,
And flood him with new waters? Shall it be by fire?
Shall we embraize the earth in one vast funeral pyre
By impact of a star? Let loose a sulphurous wind?
Belch rocks from the Earth's bowels? Shall we strike Man blind
With an unbearable light? Shall we so shake the hills,
The plains, that he fall palsied, grind him in the mills
Of a perpetual hail, importune him with snow,
Scourge him with noise unceasing, or the glutinous flow
Of a long pestilent stench? Speak, Satan, all thy thought,
Thou who the traitor knowest. How may he be brought
Best to annihilation?

Satan. Lord, by none of these,
Thy floods, Thy flames, Thy storms were puerilities.
He hath too large a cunning to be taken thus.
He would outride Thy waves, outblast Thy sulphurous
Winds with his counter--winds. He liveth on foul air
As on the breath of heaven. He hath nor thought nor care
For Thy worst lightning strokes, holding their principle
Rock--firm in his own hand. All natural powers fulfil
His brain's omnipotence. He standeth at each point
Armed for defiant war in harness without joint.
Though Thou shouldst break the Earth in twain he should not bend.
Thou needest a force to aid Thee, an ally, a friend,
A principle of good which shall outwit his guile
With true white guilelessness, his anger with a smile,
His force with utter weakness. Only thus, Lord God,
Shalt Thou regain Thy Earth, a purified abode,
And rid it of the Human.

The Lord God. And the means? Thy plan
Needeth a new redemption.

Satan. Ay, but not of Man.
He is beyond redeeming, or Thy Son had died
Not wholly to this loss. Who would be crucified
To--day must choose another, a young fleshly form,
Free from the simian taint, were it but flower or worm,
Or limpet of the rock, or grieving nightingale,
Wherein to preach his gospel. Yet should he previl,
If only for truth's sake and that this latest lie
Should be laid bare to shame, Time's fraud, Humanity.
Choose Thee an Angel, Lord; it were enough. Thy Son
Was a price all too great even had the world been won.
Nor can it be again. An Angel shall suffice
For Thy new second sending, so Thou guide the choice
To a more reasoned issue--so Thou leave Mankind
Henceforth to his sole ways as at his outset, blind
To all but his own lusts, untutored by Thy grace.
This is the road, Lord God. I bow before Thy face.
I make Thee my submission to do all Thy will,
So Thou absolve and pardon.

The Lord God. O incomparable
Good servant, Satan! Thou art absolved indeed.
It was thy right to pardon thy God's lack of heed,
His wrath at thy wise counsel. Nay, thou shamest Me.
Be thou absolved, good Angel, Ego absolvo te
Ab omnibus peccatis. Once more be it thy right
To stand before God's throne for ever in His sight,
And trusted more than these. Speak, Satan, what thou wilt,
All shall be granted thee, the glory with the guilt
Of the Earth lost and won. Who is it thou wouldst send
Agent and messenger to work to this new end?
What Angel of them all? I pledge thee My full faith
It shall be as thou wilt.

Satan. Who g

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bitnot the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot Onethus — up, up to blot Twothus
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:
Better to draw than leave undrawn, I think.
Fitter to do than let alone, I hold,
Though better, fitter, by but one degree.
Therefore it was that, rather than sit still
Simply, my right-hand drew it while my left
Pulled smooth and pinched the moustache to a point.

Now I permit your plump lips to unpurse:
So far, one possibly may understand
"Without recourse to witchcraft!" True, my dear.
Thus folks begin with Euclid, — finish, how?
Trying to square the circle! — at any rate,
Solving abstruser problems than this first
"How find the nearest way 'twixt point and point."
Deal but with moral mathematics so
Master one merest moment's work of mine,
Even this practising with pen and ink, —
Demonstrate why I rather plied the quill
Than left the space a blank, — you gain a fact,
And God knows what a fact's worth! So proceed
By inference from just this moral fact
I don't say, to that plaguy quadrature
"What the whole man meant, whom you wish you knew,"
But, what meant certain things he did of old,
Which puzzled Europe, — why, you'll find them plain,
This way, not otherwise: I guarantee.
Understand one, you comprehend the rest.
Rays from all round converge to any point:
Study the point then ere you track the rays!
The size o' the circle's nothing; subdivide
Earth, and earth's smallest grain of mustard-seed,
You count as many parts, small matching large,
If you can use the mind's eye: otherwise,
Material optics, being gross at best,
Prefer the large and leave our mind the small —
And pray how many folks have minds can see?
Certainly youand somebody in Thrace
Whose name escapes me at the moment. You
Lend me your mind then! Analyse with me
This instance of the line 'twixt blot and blot
I rather chose to draw than leave a blank.
Things else being equal. You are taught thereby
That 't is my nature, when I am at ease,
Rather than idle out my life too long,
To want to do a thing — to put a thought,
Whether a great thought or a little one,
Into an act, as nearly as may be.
Make what is absolutely new — I can't,
Mar what is made already well enough —
I won't: but turn to best account the thing
That 's half-madethat I can. Two blots, you saw
I knew how to extend into a line
Symmetric on the sheet they blurred before —
Such little act sufficed, this time, such thought.

Now, we'll extend rays, widen out the verge,
Describe a larger circle; leave this first
Clod of an instance we began with, rise
To the complete world many clods effect.
Only continue patient while I throw,
Delver-like, spadeful after spadeful up,
Just as truths come, the subsoil of me, mould
Whence spring my moods: your object, — just to find,
Alike from handlift and from barrow-load, 100
What salts and silts may constitute the earth —
If it be proper stuff to blow man glass,
Or bake him pottery, bear him oaks or wheat —
What's born of me, in brief; which found, all's known.
If it were genius did the digging-job,
Logic would speedily sift its product smooth
And leave the crude truths bare for poetry;
But I'm no poet, and am stiff i' the back.
What one spread fails to bring, another may.
In goes the shovel and out comes scoop — as here!

I live to please myself. I recognize
Power passing mine, immeasurable, God —
Above me, whom He made, as heaven beyond
Earth — to use figures which assist our sense.
I know that He is there as I am here.
By the same proof, which seems no proof at all,
It so exceeds familiar forms of proof.
Why "there," not "here"? Because, when I say "there,"
I treat the feeling with distincter shape
That space exists between us: I, — not He, —
Live, think, do human work hereno machine.
His will moves, but a being by myself,
His, and not He who made me for a work,
Watches my working, judges its effect,
But does not interpose. He did so once,
And probably will again some time — not now,
Life being the minute of mankind, not God's,
In a certain sense, like time before and time
After man's earthly life, so far as man
Needs apprehend the matter. Am I clear?
Suppose I bid a courier take to-night
(. . . Once for all, let me talk as if I smoked
Yet in the Residenz, a personage:
I must still represent the thing I was,
Galvanically make dead muscle play.
Or how shall I illustrate muscle's use?)
I could then, last July, bid courier take
Message for me, post-haste, a thousand miles.
I bid him, since I have the right to bid,
And, my part done so far, his part begins;
He starts with due equipment, will and power,
Means he may use, misuse, not use at all.
At his discretion, at his peril too.
I leave him to himself: but, journey done,
I count the minutes, call for the result
In quickness and the courier quality.
Weigh its worth, and then punish or reward
According to proved service; not before.
Meantime, he sleeps through noontide, rides till dawn.
Sticks to the straight road, tries the crooked path,
Measures and manages resource, trusts, doubts
Advisers by the wayside, does his best
At his discretion, lags or launches forth,
(He knows and I know) at his peril too.
You see? Exactly thus men stand to God:
I with my courier, God with me. Just so
I have His bidding to perform; but mind
And body, all of me, though made and meant
For that sole service, must consult, concert
With my own self and nobody beside,
How to effect the same: God helps not else.
'T is I who, with my stock of craft and strength,
Choose the directer cut across the hedge,
Or keep the foot-track that respects a crop.
Lie down and rest, rise up and run, — live spare,
Feed free, — all that 's my business: but, arrive,
Deliver message, bring the answer back,
And make my bow, I must: then God will speak,
Praise me or haply blame as service proves.
To other men, to each and everyone,
Another law! what likelier? God, perchance,
Grants each new man, by some as new a mode.
Intercommunication with Himself,
Wreaking on finiteness infinitude;
By such a series of effects, gives each
Last His own imprint: old yet ever new
The process: 't is the way of Deity.
How it succeeds, He knows: I only know
That varied modes of creatureship abound,
Implying just as varied intercourse
For each with the creator of them all.
Each has his own mind and no other's mode.
What mode may yours be? I shall sympathize!
No doubt, you, good young lady that you are,
Despite a natural naughtiness or two,
Turn eyes up like a Pradier Magdalen
And see an outspread providential hand
Above the owl's-wing aigrette — guard and guide —
Visibly o'er your path, about your bed,
Through all your practisings with London-town.
It points, you go; it stays fixed, and you stop;
You quicken its procedure by a word
Spoken, a thought in silence, prayer and praise.
Well, I believe that such a hand may stoop,
And such appeals to it may stave off harm,
Pacify the grim guardian of this Square,
And stand you in good stead on quarter-day:
Quite possible in your case; not in mine.
"Ah, but I choose to make the difference,
Find the emancipation?" No, I hope!
If I deceive myself, take noon for night,
Please to become determinedly blind
To the true ordinance of human life.
Through mere presumption — that is my affair.
And truly a grave one; but as grave I think
Your affair, yours, the specially observed, —
Each favoured person that perceives his path
Pointed him, inch by inch, and looks above
For guidance, through the mazes of this world,
In what we call its meanest life-career
Not how to manage Europe properly.
But how keep open shop, and yet pay rent.
Rear household, and make both ends meet, the same.
I say, such man is no less tasked than I
To duly take the path appointed him
By whatsoever sign he recognize.
Our insincerity on both our heads!
No matter what the object of a life,
Small work or large, — the making thrive a shop,
Or seeing that an empire take no harm, —
There are known fruits to judge obedience by.
You've read a ton's weight, now, of newspaper —
Lives of me, gabble about the kind of prince —
You know my work i' the rough; I ask you, then.
Do I appear subordinated less
To hand-impulsion, one prime push for all.
Than little lives of men, the multitude
That cried out, every quarter of an hour,
For fresh instructions, did or did not work,
And praised in the odd minutes?

Eh, my dear?
Such is the reason why I acquiesced
In doing what seemed best for me to do,
So as to please myself on the great scale,
Having regard to immortality
No less than life — did that which head and heart
Prescribed my hand, in measure with its means
Of doing — used my special stock of power —
Not from the aforesaid head and heart alone,
But every sort of helpful circumstance.
Some problematic and some nondescript:
All regulated by the single care
I' the last resort — that I made thoroughly serve
The when and how, toiled where was need, reposed
As resolutely to the proper point.
Braved sorrow, courted joy, to just one end:
Namely, that just the creature I was bound
To be, I should become, nor thwart at all
God's purpose in creation. I conceive
No other duty possible to man, —
Highest mind, lowest mind, — no other law
By which to judge life failure or success:
What folks call being saved or cast away.

Such was my rule of life; I worked my best
Subject to ultimate judgment, God's not man's.
Well then, this settled, — take your tea, I beg.
And meditate the fact, 'twixt sip and sip, —
This settled — why I pleased myself, you saw,
By turning blot and blot into a line,
O' the little scale, — we'll try now (as your tongue
Tries the concluding sugar-drop) what's meant
To please me most o' the great scale. Why, just now,
With nothing else to do within my reach.
Did I prefer making two blots one line
To making yet another separate
Third blot, and leaving those I found unlinked?
It meant, I like to use the thing I find.
Rather than strive at unfound novelty:
I make the best of the old, nor try for new.
Such will to act, such choice of action's way.
Constitute — when at work on the great scale,
Driven to their farthest natural consequence
By all the help from all the means — my own
Particular faculty of serving God,
Instinct for putting power to exercise
Upon some wish and want o' the time, I prove
Possible to mankind as best I may.
This constitutes my mission, — grant the phrase, —
Namely, to rule men — men within my reach,
To order, influence and dispose them so
As render solid and stabilify
Mankind in particles, the light and loose,
For their good and my pleasure in the act.
Such good accomplished proves twice good to me
Good for its own sake, as the just and right.
And, in the effecting also, good again
To me its agent, tasked as suits my taste.

Is this much easy to be understood
At first glance? Now begin the steady gaze!

My rank — (if I must tell you simple truth —
Telling were else not worth the whiff o' the weed
I lose for the tale's sake) — dear, my rank i' the world
Is hard to know and name precisely: err
I may, but scarcely over-estimate
My style and title. Do I class with men
Most useful to their fellows? Possibly, —
Therefore, in some sort, best; but, greatest mind
And rarest nature? Evidently no.
A conservator, call me, if you please,
Not a creator nor destroyer: one
Who keeps the world safe. I profess to trace
The broken circle of society,
Dim actual order, I can redescribe
Not only where some segment silver-true
Stays clear, but where the breaks of black commence
Baffling you all who want the eye to probe —
As I make out yon problematic thin
White paring of your thumb-nail outside there,
Above the plaster-monarch on his steed —
See an inch, name an ell, and prophecy
O' the rest that ought to follow, the round moon
Now hiding in the night of things: that round,
I labour to demonstrate moon enough
For the month's purpose, — that society,
Render efficient for the age's need:
Preserving you in either case the old,
Nor aiming at a new and greater thing,
A sun for moon, a future to be made
By first abolishing the present law:
No such proud task for me by any means!
History shows you men whose master-touch
Not so much modifies as makes anew:
Minds that transmute nor need restore at all.
A breath of God made manifest in flesh
Subjects the world to change, from time to time,
Alters the whole conditions of our race
Abruptly, not by unperceived degrees
Nor play of elements already there,
But quite new leaven, leavening the lump,
And liker, so, the natural process. See!
Where winter reigned for ages — by a turn
I' the time, some star-change, (ask geologists)
The ice-tracts split, clash, splinter and disperse.
And there's an end of immobility,
Silence, and all that tinted pageant, base
To pinnacle, one flush from fairy-land
Dead-asleep and deserted somewhere, — see! —
As a fresh sun, wave, spring and joy outburst.
Or else the earth it is, time starts from trance.
Her mountains tremble into fire, her plains
Heave blinded by confusion: what result?
New teeming growth, surprises of strange life
Impossible before, a world broke up
And re-made, order gained by law destroyed.
Not otherwise, in our society
Follow like portents, all as absolute
Regenerations: they have birth at rare
Uncertain unexpected intervals
O' the world, by ministry impossible
Before and after fulness of the days:
Some dervish desert-spectre, swordsman, saint,
Law-giver, lyrist, — Oh, we know the names!
Quite other these than I. Our time requires
No such strange potentate, — who else would dawn, —
No fresh force till the old have spent itself.
Such seems the natural economy.
To shoot a beam into the dark, assists:
To make that beam do fuller service, spread
And utilize such bounty to the height,
That assists also, — and that work is mine.
I recognize, contemplate, and approve
The general compact of society.
Not simply as I see effected good.
But good i' the germ, each chance that's possible
I' the plan traced so far: all results, in short,
For better or worse of the operation due
To those exceptional natures, unlike mine,
Who, helping, thwarting, conscious, unaware.
Did somehow manage to so far describe
This diagram left ready to my hand.
Waiting my turn of trial. I see success.
See failure, see what makes or mars throughout.
How shall I else but help complete this plan
Of which I know the purpose and approve,
By letting stay therein what seems to stand,
And adding good thereto of easier reach
To-day than yesterday?

So much, no more!
Whereon, "No more than that?" — inquire aggrieved
Half of my critics: "nothing new at all?
The old plan saved, instead of a sponged slate
And fresh-drawn figure?" — while, "So much as that?"
Object their fellows of the other faith:
"Leave uneffaced the crazy labyrinth
Of alteration and amendment, lines
Which every dabster felt in duty bound
To signalize his power of pen and ink
By adding to a plan once plain enough?
Why keep each fool's bequeathment, scratch and blurr
Which overscrawl and underscore the piece —
Nay, strengthen them by touches of your own?"

Well, that 's my mission, so I serve the world,
Figure as man o' the moment, — in default
Of somebody inspired to strike such change
Into society — from round to square.
The ellipsis to the rhomboid, how you please,
As suits the size and shape o' the world he finds.
But this I can, — and nobody my peer, —
Do the best with the least change possible:
Carry the incompleteness on, a stage,
Make what was crooked straight, and roughness smooth.
And weakness strong: wherein if I succeed,
It will not prove the worst achievement, sure.
In the eyes at least of one man, one I look
Nowise to catch in critic company:
To-wit, the man inspired, the genius' self
Destined to come and change things thoroughly.
He, at least, finds his business simplified.
Distinguishes the done from undone, reads
Plainly what meant and did not mean this time
We live in, and I work on, and transmit
To such successor: he will operate
On good hard substance, not mere shade and shine.
Let all my critics, born to idleness
And impotency, get their good, and have
Their hooting at the giver: I am deaf —
Who find great good in this society,
Great gain, the purchase of great labour. Touch
The work I may and must, but — reverent
In every fall o' the finger-tip, no doubt.
Perhaps I find all good there's warrant for
I' the world as yet: nay, to the end of time, —
Since evil never means part company
With mankind, only shift side and change shape.
I find advance i' the main, and notably
The Present an improvement on the Past,
And promise for the Future — which shall prove
Only the Present with its rough made smooth,
Its indistinctness emphasized; I hope
No better, nothing newer for mankind,
But something equably smoothed everywhere,
Good, reconciled with hardly-quite-as-good,
Instead of good and bad each jostling each.
"And that's all?" Ay, and quite enough for me!
We have toiled so long to gain what gain I find
I' the Present, — let us keep it! We shall toil
So long before we gain — if gain God grant —
A Future with one touch of difference
I' the heart of things, and not their outside face, —
Let us not risk the whiff of my cigar
For Fourier, Comte and all that ends in smoke!

This I see clearest probably of men
With power to act and influence, now alive:
Juster than they to the true state of things;
In consequence, more tolerant that, side
By side, shall co-exist and thrive alike
In the age, the various sorts of happiness
jNIoral, mark! — not material — moods o' the mind
Suited to man and man his opposite:
Say, minor modes of movement — hence to there,
Or thence to here, or simply round about —
So long as each toe spares its neighbour's kibe,
Nor spoils the major march and main advance.
The love of peace, care for the family,
Contentment with what's bad but might be worse —
Good movements these! and good, too, discontent,
So long as that spurs good, which might be best,
Into becoming better, anyhow:
Good — pride of country, putting hearth and home
I' the back-ground, out of undue prominence:
Good — yearning after change, strife, victory,
And triumph. Each shall have its orbit marked,
But no more, — none impede the other's path
In this wide world, — though each and all alike,
Save for me, fain would spread itself through space
And leave its fellow not an inch of way.
I rule and regulate the course, excite,
Restrain: because the whole machine should march
Impelled by those diversely-moving parts,
Each blind to aught beside its little bent.
Out of the turnings round and round inside,
Comes that straightforward world-advance, I want,
And none of them supposes God wants too
And gets through just their hindrance and my help.
I think that to have held the balance straight
For twenty years, say, weighing claim and claim,
And giving each its due, no less no more,
This was good service to humanity,
Right usage of my power in head and heart,
And reasonable piety beside.
Keep those three points in mind while judging me!
You stand, perhaps, for some one man, not men, —
Represent this or the other interest,
Nor mind the general welfare, — so, impugn
My practice and dispute my value: why?
You man of faith, I did not tread the world
Into a paste, and thereof make a smooth
Uniform mound whereon to plant your flag,
The lily-white, above the blood and brains!
Nor yet did I, you man of faithlessness,
So roll things to the level which you love,
That you could stand at ease there and survey
The universal Nothing undisgraced
By pert obtrusion of some old church-spire
I' the distance! Neither friend would I content,
Nor, as the world were simply meant for him.
Thrust out his fellow and mend God's mistake.
Why, you two fools, — my dear friends all the same, —
Is it some change o' the world and nothing else
Contents you? Should whatever was, not be?
How thanklessly you view things! There 's the root
Of the evil, source of the entire mistake:
You see no worth i' the world, nature and life,
Unless we change what is to what may be.
Which means, — may be, i' the brain of one of you!
"Reject what is?" — all capabilities —
Nay, you may style them chances if you choose —
All chances, then, of happiness that lie
Open to anybody that is born,
Tumbles into this life and out again, —
All that may happen, good and evil too,
I' the space between, to each adventurer
Upon this 'sixty, Anno Domini:
A life to liveand such a life a world
To learn, one's lifetime in, — and such a world!
However did the foolish pass for wise
By calling life a burden, man a fly
Or worm or what's most insignificant?
"O littleness of man!" deplores the bard;
And then, for fear the Powers should punish him,
I' the space between, to each adventurer
Upon this 'sixty, Anno Domini:
A life to liveand such a life a world
To learn, one's lifetime in, — and such a world!
However did the foolish pass for wise
By calling life a burden, man a fly
Or worm or what's most insignificant?
"O littleness of man!" deplores the bard;
And then, for fear the Powers should punish him,
"O grandeur of the visible universe
Our human littleness contrasts withal!
O sun, O moon, ye mountains and thou sea,
Thou emblem of immensity, thou this,
That and the other, — what impertinence
In man to eat and drink and walk about
And have his little notions of his own,
The while some wave sheds foam upon the shore!"
First of all, 't is a lie some three-times thick:
The bard, — this sort of speech being poetry, —
The bard puts mankind well outside himself
And then begins instructing them: "This way
I and my friend the sea conceive of you!
What would you give to think such thoughts as ours
Of you and the sea together? "Down they go
On the humbled knees of them: at once they draw
Distinction, recognize no mate of theirs
In one, despite his mock humility,
So plain a match for what he plays with. Next,
The turn of the great ocean-play-fellow,
When the bard, leaving Bond Street very far
From ear-shot, cares not to ventriloquize,
But tells the sea its home-truths: "You, my match?
You, all this terror and inmiensity
And what not? Shall I tell you what you are?
Just fit to hitch into a stanza, so
Wake up and set in motion who's asleep
O' the other side of you, in England, else
Unaware, as folk pace their Bond Street now,
Somebody here despises them so much!
Between us, — they are the ultimate! to them
And their perception go these lordly thoughts:
Since what were ocean — mane and tail, to boot —
Mused I not here, how make thoughts thinkable?
Start forth my stanza and astound the world!
Back, billows, to your insignificance!
Deep, you are done with!"

Learn, my gifted friend,
There are two things i' the world, still wiser folk
Accept — intelligence and sympathy.
You pant about unutterable power
I' the ocean, all you feel but cannot speak?
Why, that's the plainest speech about it all.
You did not feel what was not to be felt.
Well, then, all else but what man feels is naught —
The wash o' the liquor that o'erbrims the cup
Called man, and runs to waste adown his side,
Perhaps to feed a cataract, — who cares?
I'll tell you: all the more I know mankind,
The more I thank God, like my grandmother,
For making me a little lower than
The angels, honour-clothed and glory-crowned:
This is the honour, — that no thing I know,
Feel or conceive, but I can make my own
Somehow, by use of hand or head or heart:
This is the glory, — that in all conceived.
Or felt or known, I recognize a mind
Not mine but like mine, — for the double joy, —
Making all things for me and me for Him.
There's folly for you at this time of day!
So think it! and enjoy your ignorance
Of whatno matter for the worthy's name —
Wisdom set working in a noble heart,
When he, who was earth's best geometer
Up to that time of day, consigned his life
With its results into one matchless book,
The triumph of the human mind so far.
All in geometry man yet could do:
And then wrote on the dedication-page
In place of name the universe applauds,
"But, God, what a geometer art Thou!"
I suppose Heaven is, through Eternity,
The equalizing, ever and anon,
In momentary rapture, great with small,
Omniscience with intelligency, God
With man, — the thunder-glow from pole to pole
Abolishing, a blissful moment-space,
Great cloud alike and small cloud, in one fire —
As sure to ebb as sure again to flow
When the new receptivity deserves
The new completion. There's the Heaven for me.
And I say, therefore, to live out one's life
I' the world here, with the chance, — whether by pain
Or pleasure be the process, long or short
The time, august or mean the circumstance
To human eye, — of learning how set foot
Decidedly on some one path to Heaven,
Touch segment in the circle whence all lines
Lead to the centre equally, red lines
Or black lines, so they but produce themselves —
This, I do say, — and here my sermon ends, —
This makes it worth our while to tenderly
Handle a state of things which mend we might.
Mar we may, but which meanwhile helps so far.
Therefore my end is — save society!

"And that's all?" twangs the never-failing taunt
O' the foe — "No novelty, creativeness,
Mark of the master that renews the age?"
"Nay, all that?" rather will demur my judge
I look to hear some day, nor friend nor foe —
"Did you attain, then, to perceive that God
Knew what He undertook when He made things?"
Ay: that my task was to co-operate
Rather than play the rival, chop and change
The order whence comes all the good we know,
With this, — good's last expression to our sense, —
That there's a further good conceivable
Beyond the utmost earth can realize:
And, therefore, that to change the agency,
The evil whereby good is brought about —
Try to make good do good as evil does —
Were just as if a chemist, wanting white.
And knowing black ingredients bred the dye.
Insisted these too should be white forsooth!
Correct the evil, mitigate your best,
Blend mild with harsh, and soften black to gray
If gray may follow with no detriment
To the eventual perfect purity!
But as for hazarding the main result
By hoping to anticipate one half
In the intermediate process, — no, my friends!
This bad world, I experience and approve;
Your good world, — with no pity, courage, hope.
Fear, sorrow, joy, — devotedness, in short,
Which I account the ultimate of man,
Of which there's not one day nor hour but brings
In flower or fruit, some sample of success,
Out of this same society I save —
None of it for me! That I might have none,
I rapped your tampering knuckles twenty years.
Such was the task imposed me, such my end.

Now for the means thereto. Ah, confidence —
Keep we together or part company?
This is the critical minute! "Such my end?"
Certainly; how could it be otherwise?
Can there be question which was the right task —
To save or to destroy society?
Why, even prove that, by some miracle,
Destruction were the proper work to choose,
And that a torch best remedies what's wrong
I' the temple, whence the long procession wound
Of powers and beauties, earth's achievements all.
The human strength that strove and overthrew, —
The human love that, weak itself, crowned strength,—
The instinct crying "God is whence I came!" —
The reason laying down the law "And such
His will i' the world must be! " — the leap and shout
Of genius "For I hold His very thoughts,
The meaning of the mind of Him!" — nay, more
The ingenuities, each active force
That turning in a circle on itselt
Looks neither up nor down but keeps the spot.
Mere creature-like and, for religion, works,
Works only and works ever, makes and shapes
And changes, still wrings more of good from less,
Still stamps some bad out, where was worst before.
So leaves the handiwork, the act and deed.
Were it but house and land and wealth, to show
Here was a creature perfect in the kind —
Whether as bee, beaver, or behemoth,
What's the importance? he has done his work
For work's sake, worked well, earned a creature's praise; —
I say, concede that same fane, whence deploys
Age after age, all this humanity,
Diverse but ever dear, out of the dark
Behind the altar into the broad day
By the portal — enter, and, concede there mocks
Each lover of free motion and much space
A perplexed length of apse and aisle and nave, —
Pillared roof and carved screen, and what care I?
That irk the movement and impede the march, —
Nay, possibly, bring flat upon his nose
At some odd break-neck angle, by some freak
Of old-world artistry, that personage
Who, could he but have kept his skirts from grief
And catching at the hooks and crooks about,
Had stepped out on the daylight of our time
Plainly the man of the age, — still, still, I bar
Excessive conflagration in the case.
"Shake the flame freely!" shout the multitude:
The architect approves I stuck my torch
Inside a good stout lantern, hung its light
Above the hooks and crooks, and ended so.
To save society was well: the means
Whereby to save it, — there begins the doubt
Permitted you, imperative on me;
Were mine the best means? Did I work aright
With powers appointed me? — since powers denied
Concern me nothing.

Well, my work reviewed
Fairly, leaves more hope than discouragement.
First, there's the deed done: what I found, I leave,-
What tottered, I kept stable: if it stand
One month, without sustainment, still thank me
The twenty years' sustainer! Now, observe,
Sustaining is no brilliant self-display
Like knocking down or even setting up:
Much bustle these necessitate; and still
To vulgar eye, the mightier of the myth
Is Hercules, who substitutes his own
For Atlas' shoulder and supports the globe
A whole day, — not the passive and obscure
Atlas who bore, ere Hercules was born,
And is to go on bearing that same load
When Hercules turns ash on OEta's top.
'T is the transition-stage, the tug and strain.
That strike men: standing still is stupid-like.
My pressure was too constant on the whole
For any part's eruption into space
Mid sparkles, crackling, and much praise of me.
I saw that, in the ordinary life,
Many of the little make a mass of men
Important beyond greatness here and there;
As certainly as, in life exceptional,
When old things terminate and new commence,
A solitary great man's worth the world.
God takes the business into His own hands
At such time: who creates the novel flower
Contrives to guard and give it breathing-room:
I merely tend the corn-field, care for crop,
And weed no acre thin to let emerge
What prodigy may stifle there perchance,
No, though my eye have noted where he lurks.
Oh those mute myriads that spoke loud to me
The eyes that craved to see the light, the mouths
That sought the daily bread and nothing more,
The hands that supplicated exercise,
Men that had wives, and women that had babes,
And all these making suit to only live!
Was I to turn aside from husbandry,
Leave hope of harvest for the corn, my care,
To play at horticulture, rear some rose
Or poppy into perfect leaf and bloom
When, mid the furrows, up was pleased to sprout
Some man, cause, system, special interest
I ought to study, stop the world meanwhile?
"But I am Liberty, Philanthropy,
Enhghtenment, or Patriotism, the power
Whereby you are to stand or fall!" cries each:
"Mine and mine only be the flag you flaunt!"
And, when I venture to object "Meantime,
What of yon myriads with no flag at all
My crop which, who flaunts flag must tread across?"
"Now, this it is to have a puny mind!"
Admire my mental prodigies: "down — down —
Ever at home o' the level and the low.
There bides he brooding! Could he look above,
With less of the owl and more of the eagle eye,
He'd see there's no way helps the little cause
Like the attainment of the great. Dare first
The chief emprise; dispel yon cloud between
The sun and us; nor fear that, though our heads
Find earlier warmth and comfort from his ray,
What Hes about our feet, the multitude,
Will fail of benefaction presently.
Come now, let each of us awhile cry truce
To special interests, make common cause
Against the adversary — or perchance
Mere dullard to his own plain interest!
Which of us will you choose? — since needs must be
Some one o' the warring causes you incline
To hold, i' the main, has right and should prevail;
Why not adopt and give it prevalence?
Choose strict Faith or lax Incredulity, —
King, Caste and Cultus — or the Rights of Man,
Sovereignty of each Proudhon o'er himself,
And all that follows in just consequence!
Go free the stranger from a foreign yoke;
Or stay, concentrate energy at home;
Succeed! — when he deserves, the stranger will.
Comply with the Great Nation's impulse, print
By force of arms, — since reason pleads in vain,
And, mid the sweet compulsion, pity weeps, —
Hohenstiel-Schwangau on the universe!
Snub the Great Nation, cure the impulsive itch
With smartest fillip on a restless nose
Was ever launched by thumb and finger! Bid
Hohenstiel-Schwangau first repeal the tax
On pig-tails and pomatum and then mind
Abstruser matters for next century!
Is your choice made? Why then, act up to choice!
Leave the illogical touch now here now there
I' the way of work, the tantalizing help
First to this then the other opposite:
The blowing hot and cold, sham policy,
Sure ague of the mind and nothing more,
Disease of the perception or the Will,
That fain would hide in a fine name! Your choice,
Speak it out and condemn yourself thereby!"

Well, Leicester-square is not the Residenz:
Instead of shrugging shoulder, turning friend
The deaf ear, with a wink to the police —
I'll answer — by a question, wisdom's mode.
How many years, o' the average, do men
Live in this world? Some score, say computists.
Quintuple me that term and give mankind
The likely hundred, and with all my heart
I'll take your task upon me, work your way,
Concentrate energy on some one cause:
Since, counseller, I also have my cause,
My flag, my faith in its effect, my hope
In its eventual triumph for the good
O' the world. And once upon a time, when I
Was like all you, mere voice and nothing more,
Myself took wings, soared sun-ward, and thence sang
"Look where I live i' the loft, come up to me,
Groundlings, nor grovel longer I gain this height.
And prove you breathe here better than below!
Why, what emancipation far and wide
Will follow in a trice! They too can soar,
Each tenant of the earth's circumference
Claiming to elevate humanity,
They also must attain such altitude,
Live in the luminous circle that surrounds
The planet, not the leaden orb itself.
Press out, each point, from surface to yon verge
Which one has gained and guaranteed your realm!"
Ay, still my fragments wander, music-fraught,
Sighs of the soul, mine once, mine now, and mine
For ever! Crumbled arch, crushed aqueduct,
Alive with tremors in the shaggy growth
Of wild-wood, crevice-sown, that triumphs there
Imparting exultation to the hills!
Sweep of the swathe when only the winds walk
And waft my words above the grassy sea
Under the blinding blue that basks o'er Rome, —
Hear ye not still — "Be Italy again?"
And ye, what strikes the panic to your heart?
Decrepit council-chambers, — where some lamp
Drives the unbroken black three paces off
From where the greybeards huddle in debate,
Dim cowls and capes, and midmost glimmers one
Like tarnished gold, and what they say is doubt.
And what they think is fear, and what suspends
The breath in them is not the plaster-patch
Time disengages from the painted wall
Where Rafael moulderingly bids adieu,
Nor tick of the insect turning tapestry
To dust, which a queen's finger traced of old;
But some word, resonant, redoubtable.
Of who once felt upon his head a hand
Whereof the head now apprehends his foot.
"Light in Rome, Law in Rome, and Liberty
O' the soul in Rome — the free Church, the free State!
Stamp out the nature that's best typified
By its embodiment in Peter's Dome,
The scorpion-body with the greedy pair
Of outstretched nippers, either colonnade
Agape for the advance of heads and hearts!"
There's one cause for you! one and only one.
For I am vocal through the universe,
I' the work-shop, manufactory, exchange
And market-place, sea-port and custom-house
O' the frontier: listen if the echoes die —
"Unfettered commerce! Power to speak and hear,
And print and read! The universal vote!
Its rights for labour!" This, with much beside,
I spoke when I was voice and nothing more,
But altogether such an one as you
My censors. "Voice, and nothing more, indeed!"
Re-echoes round me: "that's the censure, there's
Involved the ruin of you soon or late!
Voice, — when its promise beat the empty air:
And nothing more, — when solid earth's your stage.
And we desiderate performance, deed
For word, the realizing all you dreamed
In the old days: now, for deed, we find at door
O' the council-chamber posted, mute as mouse,
Hohenstiel-Schwangau, sentry and safeguard
O' the greybeards all a-chuckle, cowl to cape.
Who challenge Judas, — that 's endearment's style, —
To stop their mouths or let escape grimace,
While they keep cursing Italy and him.
The power to speak, hear, print and read is ours?
Ay, we learn where and how, when clapped inside
A convict-transport bound for cool Cayenne!
The universal vote we have: its urn,
We also have where votes drop, fingered-o'er
By the universal Prefect. Say, Trade's free
And Toil turned master out o' the slave it was:
What then? These feed man's stomach, but his soul
Craves finer fare, nor lives by bread alone.
As somebody says somewhere. Hence you stand
Proved and recorded either false or weak,
Faulty in promise or performance: which?"
Neither, I hope. Once pedestalled on earth,
To act not speak, I found earth was not air.
I saw that multitude of mine, and not
The nakedness and nullity of air
Fit only for a voice to float in free.
Such eyes I saw that craved the light alone.
Such mouths that wanted bread and nothing else,
Such hands that supplicated handiwork,
Men with the wives, and women with the babes,
Yet all these pleading just to live, not die!
Did I believe one whit less in belief.
Take truth for falsehood, wish the voice revoked
That told the truth to heaven for earth to hear?
No, this should be, and shall; but when and how?
At what expense to these who average
Your twenty years of life, my computists?
"Not bread alone" but bread before all else
For these: the bodily want serve first, said I;
If earth-space and the life-time help not here,
Where is the good of body having been?
But, helping body, if we somewhat baulk
The soul of finer fare, such food's to find
Elsewhere and afterward — all indicates.
Even this self-same fact that soul can starve
Yet body still exist its twenty years:
While, stint the body, there's an end at once
O' the revel in the fancy that Rome's free.
And superstition's fettered, and one prints
Whate'er one pleases and who pleases reads
The same, and speaks out and is spoken to.
And divers hundred thousand fools may vote
A vote untampered with by one wise man,
And so elect Barabbas deputy
In lieu of his concurrent. I who trace
The purpose written on the face of things,
For my behoof and guidance — (whoso needs
No such sustainment, sees beneath my signs,
Proves, what I take for writing, penmanship,
Scribble and flourish with no sense for me
O' the sort I solemnly go spelling out, —
Let him! there 's certain work of mine to show
Alongside his work: which gives warranty
Of shrewder vision in the workman — judge!)
I who trace Providence without a break
I' the plan of things, drop plumb on this plain print
Of an intention with a view to good,
That man is made in sympathy with man
At outset of existence, so to speak;
But in dissociation, more and more,
Man from his fellow, as their lives advance
In culture; still humanity, that's born
A mass, keeps flying off, fining away
Ever into a multitude of points,
And ends in isolation, each from each:
Peerless above i' the sky, the pinnacle, —
Absolute contact, fusion, all below
At the base of being. How comes this about?
This stamp of God characterizing man
And nothing else but man in the universe —
That, while he feels with man (to use man's speech)
I' the little things of life, its fleshly wants
Of food and rest and health and happiness,
Its simplest spirit-motions, loves and hates,
Hopes, fears, soul-cravings on the ignoblest scale,
O' the fellow-creature, — owns the bond at base, —
He tends to freedom and divergency
In the upward progress, plays the pinnacle
When life's at greatest (grant again the phrase!
Because there's neither great nor small in life.)
"Consult thou for thy kind that have the eyes
To see, the mouths to eat, the hands to work,
Men with the wives, and women with the babes!"
Prompts Nature. "Care thou for thyself alone
I' the conduct of the mind God made thee with!
Think, as if man had never thought before!
Act, as if all creation hung attent
On the acting of such faculty as thine,
To take prime pattern from thy masterpiece!"
Nature prompts also: neither law obeyed
To the uttermost by any heart and soul
We know or have in record: both of them
Acknowledged blindly by whatever man
We ever knew or heard of in this world.
"Will you have why and wherefore, and the fact
Made plain as pikestaff?" modern Science asks.
"That mass man sprung from was a jelly-lump
Once on a time; he kept an after course
Through fish and insect, reptile, bird and beast,
Till he attained to be an ape at last
Or last but one. And if this doctrine shock
In aught the natural pride" . . . Friend, banish fear,
The natural humility replies!
Do you suppose, even I, poor potentate,
Hohenstiel-Schwangau, who once ruled the roast, —
I was born able at all points to ply
My tools? or did I have to learn my trade,
Practise as exile ere perform as prince?
The world knows something of my ups and downs:
But grant me time, give me the management
And manufacture of a model me.
Me fifty-fold, a prince without a flaw, —
Why, there's no social grade, the sordidest,
My embryo potentate should blink and scape.
King, all the better he was cobbler once,
He should know, sitting on the throne, how tastes
Life to who sweeps the doorway. But life's hard,
Occasion rare; you cut probation short,
And, being half-instructed, on the stage
You shuffle through your part as best you may,
And bless your stars, as I do. God takes time.
I like the thought He should have lodged me once
I' the hole, the cave, the hut, the tenement.
The mansion and the palace; made me learn
The feel o' the first, before I found myself
Loftier i' the last, not more emancipate
From first to last of lodging, I was I,
And not at all the place that harboured me.
Do I refuse to follow farther yet
I' the backwardness, repine if tree and flower,
Mountain or streamlet were my dwelling-place
Before I gained enlargement, grew mollusc?
As well account that way for many a thrill
Of kinship, I confess to, with the powers
Called Nature: animate, inanimate.
In parts or in the whole, there's something there
Man-like that somehow meets the man in me.
My pulse goes altogether with the heart
O' the Persian, that old Xerxes, when he stayed
His march to conquest of the world, a day
I' the desert, for the sake of one superb
Plane-tree which queened it there in solitude:
Giving her neck its necklace, and each arm
Its armlet, suiting soft waist, snowy side.
With cincture and apparel. Yes, I lodged
In those successive tenements; perchance
Taste yet the straitness of them while I stretch
Limb and enjoy new liberty the more.
And some abodes are lost or ruinous;
Some, patched-up and pieced out, and so transformed
They still accommodate the traveller
His day of life-time. O you count the links,
Descry no bar of the unbroken man?
Yes, — and who welds a lump of ore, suppose
He likes to make a chain and not a bar.
And reach by link on link, link small, link large,
Out to the due length — why, there's forethought still
Outside o' the series, forging at one end.
While at the other there'sno matter what
The kind of critical intelligence
Believing that last link had last but one
For parent, and no link was, first of all,
Fitted to anvil, hammered into shape.
Else, I accept the doctrine, and deduce
This duty, that I recognize mankind,
In all its height and depth and length and breadth.
Mankind i' the main have little wants, not large:
I, being of will and power to help, i' the main,
Mankind, must help the least wants first. My friend,
That is, my foe, without such power and will,
May plausibly concentrate all he wields,
And do his best at helping some large want,
Exceptionally noble cause, that's seen
Subordinate enough from where I stand.
As he helps, I helped once, when like himself.
Unable to help better, work more wide;
And so would work with heart and hand to-day,
Did only computists confess a fault,
And multiply the single score by five,
Five only, give man's life its hundred years.
Change life, in me shall follow change to match!
Time were then, to work here, there, everywhere,
By turns and try experiment at ease!
Full time to mend as well as mar: why wait
The slow and sober uprise all around
O' the building? Let us run up, right to roof.
Some sudden marvel, piece of perfectness,
And testify what we intend the whole!
Is the world losing patience? "Wait!" say we:
"There's time: no generation needs to die
Unsolaced; you Ve a century in store!"
But, no: I sadly let the voices wing
Their way i' the upper vacancy, nor test
Truth on this solid as I promised once.
Well, and what is there to be sad about?
The world's the world, life's life, and nothing else.
'T is part of life, a property to prize.
That those o' the higher sort engaged i' the world,
Should fancy they can change its ill to good.
Wrong to right, ugliness to beauty: find
Enough success in fancy turning fact.
To keep the sanguine kind in countenance
And justify the hope that busies them:
Failure enough, — to who can follow change
Beyond their vision, see new good prove ill
I' the consequence, see blacks and whites of life
Shift square indeed, but leave the chequered face
Unchanged i' the main, — failure enough for such.
To bid ambition keep the whole from change,
As their best service. I hope naught beside.
No, my brave thinkers, whom I recognize,
Gladly, myself the first, as, in a sense,
All that our world's worth, flower and fruit of man!
Such minds myself award supremacy
Over the common insignificance,
When only Mind's in question, — Body bows
To quite another government, you know.
Be Kant crowned king o' the castle in the air!
Hans Slouch, — his own, and children's mouths to feed
I' the hovel on the ground, — wants meat, nor chews
"The Critique of Pure Reason" in exchange.
But, now, — suppose I could allow your claims
And quite change life to please you, — would it please?
Would life comport with change and still be life?
Ask, now, a doctor for a remedy:
There's his prescription. Bid him point you out
Which of the five or six ingredients saves
The sick man. "Such the efficacity?
Then why not dare and do things in one dose
Simple and pure, all virtue, no alloy
Of the idle drop and powder?" What's his word?
The efficacity, neat, were neutralized:
It wants dispersing and retarding, — nay
Is put upon its mettle, plays its part
Precisely through such hindrance everywhere,
Finds some mysterious give and take i' the case,
Some gain by opposition, he foregoes
Should he unfetter the medicament.
So with this thought of yours that fain would work
Free in the world: it wants just what it finds —
The ignorance, stupidity, the hate,
Envy and malice and uncharitableness
That bar your passage, break the flow of you
Down from those happy heights where many a cloud
Combined to give you birth and bid you be
The royalest of rivers: on you glide
Silverly till you reach the summit-edge,
Then over, on to all that ignorance.
Stupidity, hate, envy, bluffs and blocks.
Posted to fret you into foam and noise.
What of it? Up you mount in minute mist,
And bridge the chasm that crushed your quietude,
A spirit-rainbow, earthborn jewelry
Outsparkling the insipid firmament
Blue above Terni and its orange-trees.
Do not mistake me! You, too, have your rights!
Hans must not burn Kant's house above his head,
Because he cannot understand Kant's book:
And still less must Hans' pastor bum Kant's self
Because Kant understands some books too well.
But, justice seen to on this little point,
Answer me, is it manly, is it sage
To stop and struggle with arrangements here
It took so many lives, so much of toil,
To tinker up into efficiency?
Can't you contrive to operate at once, —
Since time is short and art is long, — to show
Your quality i' the world, whatever you boast,
Without this fractious call on folks to crush
The world together just to set you free,
Admire the capers you will cut perchance,
Nor mind the mischief to your neighbours?

"Age!
Age and experience bring discouragement,"
You taunt me: I maintain the opposite.
Am I discouraged who, — perceiving health.
Strength, beauty, as they tempt the eye of soul,
Are uncombinable with flesh and blood, —
Resolve to let my body live its best,
And leave my soul what better yet may be
Or not be, in this life or afterward?
In either fortune, wiser than who waits
Till magic art procure a miracle.
In virtue of my very confidence
Mankind ought to outgrow its babyhood,
I prescribe rocking, deprecate rough hands,
While thus the cradle holds it past mistake.
Indeed, my task's the harder — equable
Sustainment everywhere, all strain, no push —
Whereby friends credit me with indolence,
Apathy, hesitation. "Stand stock-still
If able to move briskly? 'All a-strain' —
So must we compliment your passiveness?
Sound asleep, rather!"

Just the judgment passed
Upon a statue, luckless like myself,
I saw at Rome once! 'T was some artist's whim
To cover all the accessories close
I' the group, and leave you only Laocoön
With neither sons nor serpents to denote
The purpose of his gesture. Then a crowd
Was called to try the question, criticize
Wherefore such energy of legs and arms.
Nay, eyeballs, starting from the socket. One
I give him leave to write my history —
Only one said "I think the gesture strives
Against some obstacle we cannot see."
All the rest made their minds up. "'T is a yawn
Of sheer fatigue subsiding to repose:
The Statue's 'Somnolency' clear enough!"
There, my arch stranger-friend, my audience both
And arbitress, you have one half your wish,
At least: you know the thing I tried to do!
All, so far, to my praise and glory — all
Told as befits the self-apologist, —
Who ever promises a candid sweep
And clearance of those errors miscalled crimes
None knows more, none laments so much as he,
And ever rises from confession, proved
A god whose fault was — trying to be man.
Just so, fair judge, — if I read smile aright —
I condescend to figure in your eyes
As biggest heart and best of Europe's friends,
And hence my failure. God will estimate
Success one day; and, in the mean time — you!
I daresay there's some fancy of the sort
Frolicking round this final puff I send
To die up yonder in the ceiling-rose, —
Some consolation-stakes, we losers win!
A plague of the return to "III
Did this, meant that, hoped, feared the other thing!"
Autobiography, adieu! The rest
Shall make amends, be pure blame, history
And falsehood: not the ineffective truth,
But Thiers-and-Victor-Hugo exercise.
Hear what I never was, but might have been
I' the better world where goes tobacco-smoke!
Here lie the dozen volumes of my life:
(Did I say "lie?" the pregnant word will serve.)
Cut on to the concluding chapter, though!
Because the little hours begin to strike.
Hurry Thiers-Hugo to the labour's end!

Something like this the unwritten chapter reads.

Exemplify the situation thus!
Hohenstiel-Schwangau, being, no dispute,
Absolute mistress, chose the Assembly, first,
To serve her: chose this man, its President
Afterward, to serve also, — specially
To see that they did service one and all.
And now the proper term of years was out.
When the Head-servant must vacate his place;
And nothing lay so patent to the world
As that his fellow-servants one and all
Were — mildly make we mention — knaves or fools,
Each of them with his purpose flourished full
I' the face of you by word and impudence,
Or filtered slyly out by nod and wink
And nudge upon your sympathetic rib —
That not one minute more did knave or fool
Mean to keep faith and serve as he had sworn
Hohenstiel-Schwangau, once that Head away.
Why did such swear except to get the chance,
When time should ripen and confusion bloom,
Of putting Hohenstielers-Schwangauese
To the true use of human property?
Restoring souls and bodies, this to Pope,
And that to King, that other to his planned
Perfection of a Share-and-share-alike,
That other still, to Empire absolute
In shape of the Head-servant's very self
Transformed to master whole and sole: each scheme
Discussible, concede one circumstance —
That each scheme's parent were, beside himself,
Hohenstiel-Schwangau, not her serving-man
Sworn to do service in the way she chose
Rather than his way: way superlative,
Only, — by some infatuation, — his
And his and his and everyone's but hers
Who stuck to just the Assembly and the Head.
I niake no doubt the Head, too, had his dream
Of doing sudden duty swift and sure
On all that heap of untrustworthiness —
Catching each vaunter of the villany
He meant to perpetrate when time was ripe,
Once the Head-servant fairly out of doors, —
And, caging here a knave and there a fool,
Cry "Mistress of the servants, these and me,
Hohenstiel-Schwangau! I, their trusty Head,
Pounce on a pretty scheme concocting here
That's stopped, extinguished by my vigilance.
Your property is safe again: but mark!
Safe in these hands, not yours, who lavish trust
Too lightly. Leave my hands their charge awhile!
I know your business better than yourself:
Let me alone about it! Some fine day,
Once we are rid of the embarrassment,
You shall look up and see your longings crowned!"
Such fancy may have tempted to be false,
But this man chose truth and was wiser so.
He recognized that for great minds i' the world
There is no trial like the appropriate one
Of leaving little minds their liberty
Of littleness to blunder on through life,
Now, aiming at right end by foolish means.
Now, at absurd achievement through the aid
Of good and wise means: trial to acquiesce
In folly's life-long privilege — though with power
To do the little minds the good they need,
Despite themselves, by just abolishing
Their right to play the part and fill the place
I' the scheme of things He schemed who made alike
Great minds and little minds, saw use for each.
Could the orb sweep those puny particles
It just half-lights at distance, hardly leads
I' the leash — sweep out each speck of them from space
They anticize in with their days and nights
And whirlings round and dancings off, forsooth,
And all that fruitless individual life
One cannot lend a beam to but they spoil —
Sweep them into itself and so, one star,
Preponderate henceforth i' the heritage
Of heaven! No! in less senatorial phrase.
The man endured to help, not save outright
The multitude by substituting him
For them, his knowledge, will and way, for God's:
Not change the world, such as it is, and was
And will be, for some other, suiting all
Except the purpose of the maker. No!
He saw that weakness, wickedness will be,
And therefore should be: that the perfect man
As we account perfection — at most pure
0' the special gold, whate'er the form it take,
Head-work or heart-work, fined and thrice-refined
I' the crucible of life, whereto the powers
Of the refiner, one and all, were flung
To feed the flame their utmost, — e'en that block.
He holds out breathlessly triumphant, — breaks
Into some poisonous ore, its opposite.
At the very purest, so compensating
The Adversary — what if we believe?
For earlier stern exclusion of his stuff.
See the sage, with the hunger for the truth,
And see his system that's all true, except
The one weak place that's stanchioned by a lie!
The moralist, that walks with head erect
I' the crystal clarity of air so long.
Until a stumble, and the man's one mire!
Philanthropy undoes the social knot
With axe-edge, makes love room 'twixt head and trunk!
Religion — but, enough, the thing's too clear!
Well, if these sparks break out i' the greenest tree.
Our topmost of performance, yours and mine,
AVhat will be done i' the dry ineptitude
Of ordinary mankind, Ipark and bole.
All seems ashamed of but their mother-earth?
Therefore throughout his term of servitude
He did the appointed service, and forbore
Extraneous action that were duty else,
Done by some other servant, idle now
Or mischievous: no matter, each his own —
Own task, and, in the end, own praise or blame!
He suffered them strut, prate and brag their best.
Squabble at odds on every point save one,
And there shake hands, — agree to trifle time,
Obstruct advance with, each, his cricket-cry
"Wait till the Head be off the shoulders here!
Then comes my King, my Pope, my Autocrat,
My Socialist Republic to her own —
To-wit, that property of only me,
Hohenstiel-Schwangau who conceits herself
Free, forsooth, and expects I keep her so!"
— Nay, suffered when, perceiving with dismay
His silence paid no tribute to their noise,
They turned on him. "Dumb menace in that mouth,
Malice in that unstridulosity!
He cannot but intend some stroke of state
Shall signalize his passage into peace
Out of the creaking, — hinder transference
O' the Hohenstielers-Schwangauese to king.
Pope, autocrat, or socialist republic! That's
Exact the cause his lips unlocked would cry!
Therefore be stirring: brave, beard, bully him!
Dock, by the million, of its friendly joints,
The electoral body short at once! who did,
May do again, and undo us beside.
Wrest from his hands the sword for self-defence,
The right to parry any thrust in play
We peradventure please to meditate!"
And so forth; creak, creak, creak: and ne'er a line
His locked mouth oped the wider, till at last
O' the long degraded and insulting day,
Sudden the clock told it was judgment-time.
Then he addressed himself to speak indeed
To the fools, not knaves: they saw him walk straight down
Each step of the eminence, as he first engaged,
And stand at last o' the level, — all he swore.
"People, and not the people's varletry,
This is the task you set myself and these!
Thus I performed my part of it, and thus
They thwarted me throughout, here, here, and here:
Study each instance! yours the loss, not mine.
What they intend now is demonstrable
As plainly: here's such man, and here's such mode
Of making you some other than the thing
You, wisely or unwisely, choose to be,
And only set him up to keep you so.
Do you approve this? Yours the loss, not mine.
Do you condemn it? There's a remedy.
Take mewho know your mind, and mean your good,
With clearer head and stouter arm than they,
Or you, or haply anybody else —
And make me master for the moment! Choose
What time, what power you trust me with: I too
Will choose as frankly ere I trust myself
With time and power: they must be adequate
To the end and aim, since mine the loss, with yours
If means be wanting; once their worth approved,
Grant them, and I shall forthwith operate —
Ponder it well! — to the extremest stretch
0' the power you trust me: if with unsuccess,
God wills it, and there's nobody to blame."

Whereon the people answered with a shout
"The trusty one! no tricksters any more!"
How could they other? He was in his place.

What followed? Just what he foresaw, what proved
The soundness of both judgments, — his, o' the knaves
And fools, each trickster with his dupe, — and theirs
The people, in what head and arm should help.
There was uprising, masks dropped, flags unfurled,
Weapons outflourished in the wind, my faith!
Heavily did he let his fist fall plumb
On each perturber of the public peace,
No matter whose the wagging head it broke —
From bald-pate craft and greed and impudence
Of night-hawk at first cliance to prowl and prey
For glory and a little gain beside,
Passing for eagle in the dusk of the age, —
To florid head-top, foamy patriotism
And tribunitial daring, breast laid bare
Thro' confidence in rectitude, with hand
On private pistol in the pocket: these
And all the dupes of these, who lent themselves
As dust and feather do, to help offence
O' the wind that whirls them at you, then subsides
In safety somewhere, leaving filth afloat,
Annoyance you may brush from eyes and beard, —
These he stopped: bade the wind's spite howl or whine
Its worst outside the building, wind conceives
Meant to be pulled together and become
Its natural playground so. What foolishness
Of dust or feather proved importunate
And fell 'twixt thumb and finger, found them gripe
To detriment of bulk and buoyancy.
Then followed silence and submission. Next,
The inevitable comment came on work
And work's cost; he was censured as profuse
Of human life and liberty: too swift
And thorough his procedure, who had lagged
At the outset, lost the opportunity
Through timid scruples as to right and wrong.
"There's no such certain mark of a small mind"
(So did Sagacity explain the fault)
"As when it needs must square away and sink
To its own small dimensions, private scale
Of right and wrong, — humanity i' the large,
The right and wrong of the universe, forsooth!
This man addressed himself to guard and guide
Hohenstiel-Schwangau. When the case demands
He frustrate villany in the egg, unhatched,
With easy stamp and minimum of pang
E'en to the punished reptile, 'There's my oath
Restrains my foot,' objects our guide and guard,
'I must leave guardianship and guidance now:
Rather than stretch one handbreadth of the law,
I am bound to see it break from end to end.
First show me death i' the body politic:
Then prescribe pill and potion, what may please
Hohenstiel-Schwangau! all is for her sake:
'T was she ordained my service should be so.
What if the event demonstrate her unwise,
If she unwill the thing she willed before?
I hold to the letter and obey the bond
And leave her to perdition loyally.'
Whence followed thrice the expenditure we blame
Of human life and liberty: for want
O' the by-blow, came deliberate butcher's-work!"
"Elsewhere go carry your complaint!" bade he.
"Least, largest, there's one law for all the minds,
Here or above: be true at any price!
'T is just o' the great scale, that such happy stroke
Of falsehood would be found a failure. Truth
Still stands unshaken at her base by me,
Reigns paramount i' the world, for the large good
O' the long late generations, — I and you
Forgotten like this buried foohshness!
Not so the good I rooted in its grave."

This is why he refused to break his oath,
Rather appealed to the people, gained the power
To act as he thought best, then used it, once
For all, no matter what the consequence
To knaves and fools. As thus began his sway,
So, through its twenty years, one rule of right
Sufficed him: govern for the many first,
The poor mean multitude, all mouths and eyes:
Bid the few, better favoured in the brain,
Be patient, nor presume on privilege.
Help him, or else be quiet, — never crave
That he help them, — increase, forsooth, the gulf
Yawning so terribly 'twixt mind and mind
I' the world here, which his purpose was to block
At bottom, were it by an inch, and bridge,
If by a filament, no more, at top,
Equalize things a little! And the way
He took to work that purpose out, was plain
Enough to intellect and honesty
And — superstition, style it if you please,
So long as you allow there was no lack
O' the quality imperative in man
Reverence. You see deeper? thus saw he,
And by the light he saw, must walk: how else
Was he to do his part? the man's, with might
And main, and not a faintest touch of fear
Sure he was in the hand of God who comes
Before and after, with a work to do
Which no man helps nor hinders. Thus the man,
So timid when the business was to touch
The uncertain order of humanity,
Imperil, for a problematic cure
Of grievance on the surface, any good
I' the deep of things, dim yet discernible —
This same man, so irresolute before,
Show him a true excrescence to cut sheer,
A devil's-graft on God's foundation-stone,
Then — no complaint of indecision more!
He wrenched out the whole canker, root and branch,
Deaf to who cried the world would tumble in
At its four corners if he touched a twig.
Witness that lie of lies, arch-infamy.
When the Republic, with all life involved
In just this law — "Each people rules itself
Its own way, not as any stranger please" —
Turned, and for first proof she was living, bade
Hohenstiel-Schwangau fasten on the throat
Of the first neighbour that claimed benefit
O' the law herself established: "Hohenstiel
For Hohenstielers! Rome, by parity
Of reasoning, for Romans? That 's a jest
Wants proper treatment, — lancet-puncture suits
The proud flesh: Rome ape Hohenstiel forsooth!"
And so the siege and slaughter and success
Whereof we nothing doubt that Hohenstiel
Will have to pay the price, in God's good time,
Which does not always fall on Saturday
When the world looks for wages. Any how.
He found this infamy triumphant. Well, —
Sagacity suggested, make this speech!
"The work was none of mine: suppose wrong wait,
Stand over for redressing? Mine for me,
My predecessors' work on their own head!
Meantime, there's plain advantage, should we leave
Things as we find them. Keep Rome manacled
Hand and foot: no fear of unruliness!
Her foes consent to even seem our friends
So long, no longer. Then, there's glory got
I' the boldness and bravado to the world.
The disconcerted world must grin and bear
The old saucy writing, — 'Grunt thereat who may,
So shall things be, for such my pleasure is
Hohenstiel-Schwangau.' How that reads in Rome
I' the Capitol where Brennus broke his pate!
And what a flourish for our journalists!"

Only, it was nor read nor flourished of,
Since, not a moment did such glory stay
Excision of the canker! Out it came,
Root and branch, with much roaring, and some blood,
And plentiful abuse of him from friend
And foe. Who cared? Not Nature, that assuaged
The pain and set the patient on his legs
Promptly: the better! had it been the worse,
'T is Nature you must try conclusions with,
Not he, since nursing canker kills the sick
For certain, while to cut may cure, at least.
"Ah," groaned a second time Sagacity,
"Again the little mind, precipitate,
Rash, rude, when even in the right, as here!
The great mind knows the power of gentleness,
Only tries force because persuasion fails.
Had this man, by prelusive trumpet-blast,
Signified 'Truth and Justice mean to come.
Nay, fast approach your threshold! Ere they knock,
See that the house be set in order, swept
And garnished, windows shut, and doors thrown wide!
The free State comes to visit the free Church:
Receive her! or . . or . . never mind what else!'
Thus moral suasion heralding brute force,
How had he seen the old abuses die,
And new life kindle here, there, everywhere.
Roused simply by that mild yet potent spell —
Beyond or beat of drum or stroke of sword —
Public opinion!"

"How, indeed?" he asked,
"When all to see, after some twenty years,
Were your own fool-face waiting for the sight.
Faced by as wide a grin from ear to ear
O' the knaves that, while the fools were waiting, worked —
Broke yet another generation's heart —
Twenty years' respite helping! Teach your nurse
'Compliance with, before you suck, the teat!'
Find what that means, and meanwhile hold your tongue!"

Whereof the war came which he knew must be.

Now, this had proved the dry-rot of the race
He ruled o'er, that, in the old day, when was need
They fought for their own liberty and life,
Well did they fight, none better: whence, such love
Of fighting somehow still for fighting's sake
Against no matter whose the liberty
And life, so long as self-conceit should crow
And clap the wing, while justice sheathed her claw, —
That what had been the glory of the world
When thereby came the world's good, grew its plague
Now that the champion-armour, donned to dare
The dragon once, was clattered up and down
Highway and by-path of the world at peace,
Merely to mask marauding, or for sake
O' the shine and rattle that apprized the fields
Hohenstiel-Schwangau was a fighter yet.
And would be, till the weary world suppressed
A peccant humour out of fashion now.
Accordingly the world spoke plain at last.
Promised to punish who next played with fire.

So, at his advent, such discomfiture
Taking its true shape of beneficence,
Hohenstiel-Schwangau, half-sad and part-wise,
Sat: if with wistful eye reverting oft
To each pet weapon rusty on its peg,
Yet, with a sigh of satisfaction too
That, peacefulness become the law, herself
Got the due share of godsends in its train,
Cried shame and took advantage quietly.
Still, so the dry-rot had been nursed into
Blood, bones and marrow, that, from worst to best,
All, — clearest brains and soundest hearts, save here, —
All had this lie acceptable for law
Plain as the sun at noonday — "War is best,
Peace is worst; peace we only tolerate
As needful preparation for new war:
War may be for whatever end we will —
Peace only as the proper help thereto.
Such is the law of right and wrong for us
Hohenstiel-Schwangau: for the other world,
As naturally, quite another law.
Are we content? The world is satisfied.
Discontent? Then the world must give us leave
Strike right and left to exercise our arm
Torpid of late through overmuch repose,
And show its strength is still superlative
At somebody's expense in life or limb:
Which done, — let peace succeed and last a year!"
Such devil's-doctrine was so judged God's law,
We say, when this man stepped upon the stage,
That it had seemed a venial fault at most
Had he once more obeyed Sagacity.
"You come i' the happy interval of peace,
The favourable weariness from war:
Prolong it! — artfully, as if intent
On ending peace as soon as possible.
Quietly so increase the sweets of ease
And safety, so employ the multitude.
Put hod and trowel so in idle hands.
So stuff and stop the wagging jaws with bread.
That selfishness shall surreptitiously
Do wisdom's office, whisper in the ear
Of Hohenstiel-Schwangau, there's a pleasant feel
In being gently forced down, pinioned fast
To the easy arm-chair by the pleading arms
O' the world beseeching her to there abide
Content with all the harm done hitherto,
And let herself be petted in return,
Free to re-wage, in speech and prose and verse,
The old unjust wars, nay — in verse and prose
And speech, — to vaunt new victories, as vile
A plague o' the future, — so that words suffice
For present comfort, and no deeds denote
That, — tired of illimitable line on line
Of boulevard-building, tired o' the theatre
With the tuneful thousand in their thrones above.
For glory of the male intelligence.
And Nakedness in her due niche below,
For illustration of the female use —
She, 'twixt a yawn and sigh, prepares to slip
Out of the arm-chair, wants some blood again
From over the boundary, to colour-up
The sheeny sameness, keep the world aware
Hohenstiel-Schwangau must have exercise
Despite the petting of the universe!
Come, you're a city-builder: what's the way
Wisdom takes when time needs that she entice
Some fierce tribe, castled on the mountain-peak,
Into the quiet and amenity
O' the meadow-land below? By crying 'Done
With fight now, down with fortress?' Rather — 'Dare
On, dare ever, not a stone displaced!'
Cries Wisdom, 'Cradle of our ancestors.
Be bulwark, give our children safety still!
Who of our children please, may stoop and taste
O' the valley-fatness, unafraid, — for why?
At first alarm, they have thy mother-ribs
To run upon for refuge; foes forget
Scarcely what Terror on her vantage-coigne,
Couchant supreme among the powers of air,
Watches — prepared to pounce — the country wide!
Meanwhile the encouraged valley holds its own,
From the first hut's adventure in descent.
Half home, half hiding place, — to dome and spire
Befitting the assured metropolis:
Nor means offence to the fort which caps the crag,
All undismantled of a turret-stone,
And bears the banner-pole that creaks at times
Embarrassed by the old emblazonment,
When festal days are to commemorate.
Otherwise left untenanted, no doubt,
Since, never fear, our myriads from below
Would rush, if needs were, man the walls once more.
Renew the exploits of the earlier time
At moment's notice! But till notice sound,
Inhabit we in ease and opulence!'
And so, till one day thus a notice sounds,
Not trumpeted, but in a whisper-gust
Fitfully playing through mute city streets
At midnight weary of day's feast and game —
'Friends, your famed fort's a ruin past repair!
Its use isto proclaim it had a use
Stolen away long since. Climb to study there
How to paint barbican and battlement
I' the scenes of our new theatre! We fight
Now — by forbidding neighbours to sell steel
Or buy wine, not by blowing out their brains!
Moreover, while we let time sap the strength
O' the walls omnipotent in menace once,
Neighbours would seem to have prepared surprise —
Run up defences in a mushroom-growth,
For all the world like what we boasted: brief —
Hohenstiel-Schwangau's policy is peace!' "

Ay, so Sagacity advised him filch
Folly from fools: handsomely substitute
The dagger o' lath, while gay they sang and danced
For that long dangerous sword they liked to feel,
Even at feast-time, clink and make friends start.
No! he said "Hear the truth, and bear the truth,
And bring the truth to bear on all you are
And do, assured that only good comes thence
Whate'er the shape good take! While I have rule.
Understand! — war for war's sake, war for the sake
O' the good war gets you as war's sole excuse,
Is damnable and damned shall be. You want
Glory? Why so do I, and so does God.
Where is it found, — in this paraded shame, —
One particle of glory? Once you warred
For liberty against the world, and won:
There was the glory. Now, you fain would war
Because the neighbour prospers overmuch, —
Because there has been silence half-an-hour,
Like Heaven on earth, without a cannon-shot
Announcing Hohenstielers-Schwangauese
Are minded to disturb the jubilee, —
Because the loud tradition echoes faint,
And who knows but posterity may doubt
If the great deeds were ever done at all,
Much less believe, were such to do again,
So the event would follow: therefore, prove
The old power, at the expense of somebody!
Oh, Glory, — gilded bubble, bard and sage
So nickname rightly, — would thy dance endure
One moment, would thy mocking make believe
Only one upturned eye thy ball was gold,
Had'st thou less breath to buoy thy vacancy
Than a whole multitude expends in praise,
Less range for roaming than from head to head
Of a whole people? Flit, fall, fly again,
Only, fix never where the resolute hand
May prick thee, prove the lie thou art, at once!
Give me real intellect to reason with,
No multitude, no entity that apes
One wise man, being but a million fools!
How and whence wishest glory, thou wise one?
Would'st get it, — did'st thyself guide Providence, —
By stinting of his due each neighbour round
In strength and knowledge and dexterity
So as to have thy littleness grow large
By all those somethings, once, turned nothings, now,
As children make a molehill mountainous
By scooping out the plain into a trench
And saving so their favourite from approach?
Quite otherwise the cheery game of life.
True yet mimetic warfare, whereby man
Does his best with his utmost, and so ends
The victor most of all in fair defeat.
Who thinks, — would he have no one think beside?
Who knows, who does, — must other learning die
And action perish? Why, our giant proves
No better than a dwarf, with rivalry
Prostrate around him. 'Let the whole race stand
And try conclusions fairly!' he cries first.
Show me the great man would engage his peer
Rather by grinning 'Cheat, thy gold is brass!'
Than granting 'Perfect piece of purest ore!
Still, is it less good mintage, this of mine?'
Well, and these right and sound results of soul
I' the strong and healthy one wise man, — shall such
Be vainly sought for, scornfully renounced
I' the multitude that make the entity —
The people? — to what purpose, if no less.
In power and purity of soul, below
The reach of the unit than, in multiplied
Might of the body, vulgarized the more,
Above, in thick and threefold brutishness?
See! you accept such one wise man, myself:
Wiser or less wise, still I operate
From my own stock of wisdom, nor exact
Of other sort of natures you admire.
That whoso rhymes a sonnet pays a tax,
Who paints a landscape dips brush at his cost,
Who scores a septett true for strings and wind
Mulcted must be — else how should I impose
Properly, attitudinize aright,
Did such conflicting claims as these divert
Hohenstiel-Schwangau from observing me?
Therefore, what I find facile, you be sure,
With effort or without it, you shall dare —
You, I aspire to make my better self
And truly the Great Nation. No more war
For war's sake, then! and, — seeing, wickedness
Springs out of folly, — no more foolish dread
O' the neighbour waxing too inordinate
A rival, through his gain of wealth and ease!
What? — keep me patient, Powers! — the people here,
Earth presses to her heart, nor owns a pride
Above her pride i' the race all flame and air
And aspiration to the boundless Great,
The incommensurably Beautiful —
Whose very faulterings groundward come of flight
Urged by a pinion all too passionate
For heaven and what it holds of gloom and glow:
Bravest of thinkers, bravest of the brave
Doers, exalt in Science, rapturous
In Art, the — more than all — magnetic race
To fascinate their fellows, mould mankind
Hohenstiel-Schwangau-fashion, — these, what? — these
Will have to abdicate their primacy
Should such a nation sell them steel untaxed,
And such another take itself, on hire
For the natural sen'night, somebody for lord
Unpatronized by me whose back was turned?
Or such another yet would fain build bridge,
Lay rail, drive tunnel, busy its poor self
With its appropriate fancy: so there's — flash —
Hohenstiel-Schwangau up in arms at once!
Genius has somewhat of the infantine:
But of the childish, not a touch nor taint
Except through self-will, which, being foolishness,
Is certain, soon or late, of punishment.
Which Providence avert! — and that it may
Avert what both of us would so deserve.
No foolish dread o' the neighbour, I enjoin!
By consequence, no wicked war with him,
While I rule!

Does that mean — no war at all
When just the wickedness I here proscribe
Comes, haply, from the neighbour? Does my speech
Precede the praying that you beat the sword
To plough-share, and the spear to pruning-hook.
And sit down henceforth under your own vine
And fig-tree through the sleepy summer month,
Letting what hurly-burly please explode
On the other side the mountain-frontier? No,
Beloved! I foresee and I announce
Necessity of warfare in one case,
For one cause: one way, I bid broach the blood
O' the world. For truth and right, and only right
And truth, — right, truth, on the absolute scale of God,
No pettiness of man's admeasurement, —
In such case only, and for such one cause,
Fight your hearts out, whatever fate betide
Hands energetic to the uttermost!
Lie not! Endure no lie which needs your heart
And hand to push it out of mankind's path —
No lie that lets the natural forces work
Too long ere lay it plain and pulverized —
Seeing man's life lasts only twenty years!
And such a lie, before both man and God,
Being, at this time present, Austria's rule
O'er Italy, — for Austria's sake the first,
Italy's next, and our sake last of all.
Come with me and deliver Italy!
Smite hip and thigh until the oppressor leave
Free from the Adriatic to the Alps
The oppressed one! We were they who laid her low
In the old bad day when Villany braved Truth
And Right, and laughed 'Henceforward, God deposed,
The Devil is to rule for evermore
I' the world!' — whereof to stop the consequence,
And for atonement of false glory there
Gaped at and gabbled over by the world,
We purpose to get God enthroned again
For what the world will gird at as sheer shame
I' the cost of blood and treasure. 'All for naught —
Not even, say, some patch of province, splice
O' the frontier? — some snug honorarium-fee
Shut into glove and pocketed apace?'
(Questions Sagacity) 'in deference
To the natural susceptibility
Of folks at home, unwitting of that pitch
You soar to, and misdoubting if Truth, Right
And the other such augustnesses repay
Expenditure in coin o' the realm, — but prompt
To recognize the cession of Savoy
And Nice as marketable value!' No,
Sagacity, go preach to Metternich,
And, sermon ended, stay where he resides I
Hohenstiel-Schwangau, you and I must march
The other road! war for the hate of war,
Not love, this once!" So Italy was free.

What else noteworthy and commendable
I' the man's career? — that he was resolute
No trepidation, much less treachery
On his part, should imperil from its poise
The ball o' the world, heaved up at such expense
Of pains so far, and ready to rebound,
Let but a finger maladroitly fall,
Under pretence of making fast and sure
The inch gained by late volubility,
And run itself back to the ancient rest
At foot o' the mountain. Thus he ruled, gave proof
The world had gained a point, progressive so,
By choice, this time, as will and power concurred,
0' the fittest man to rule; not chance of birth,
Or such-like dice-throw. Oft Sagacity
Was at his ear: "Confirm this clear advance,
Support this wise procedure! You, elect
O' the people, mean to justify their choice
And out-king all the kingly imbeciles;
But that's just half the enterprise: remains
You find them a successor like yourself,
In head and heart and eye and hand and aim,
Or all done's undone; and whom hope to mould
So like you as the pupil Nature sends,
The son and heir's completeness which you lack?
Lack it no longer! Wed the pick o' the world,
Where'er you think you find it. Should she be
A queen, — tell Hohenstielers-Schwangauese
'So do the old enthroned decrepitudes
Acknowledge, in the rotten hearts of them,
Their knell is knolled, they hasten to make peace
With the new order, recognize in me
Your right to constitute what king you will.
Cringe therefore crown in hand and bride on arm,
To both of us: we triumph, I suppose!'
Is it the other sort of rank? — bright eye,
Soft smile, and so forth, all her queenly boast?
Undaunted the exordium — 'I, the man
O' the people, with the people mate myself:
So stand, so fall. Kings, keep your crowns and brides!
Our progeny (if Providence agree)
Shall live to tread the baubles underfoot
And bid the scarecrows consort with their kin.
For son, as for his sire, be the free wife
In the free state!' "

That is. Sagacity
Would prop up one more lie, the most of all
Pernicious fancy that the son and heir
Receives the genius from the sire, himself
Transmits as surely, — ask experience else!
Which answers, — never was so plain a truth
As that God drops his seed of heavenly flame
Just where He wills on earth: sometimes where man
Seems to tempt — such the accumulated store
Of faculties — one spark to fire the heap;
Sometimes where, fire-ball-like, it falls upon
The naked unpreparedness of rock,
Burns, beaconing the nations through their night.
Faculties, fuel for the flame? All helps
Come, ought to come, or come not, crossed by chance,
From culture and transmission. What's your want
I' the son and heir? Sympathy, aptitude.
Teachableness, the fuel for the flame?
You'll have them for your pains: but the flame's self,
The novel thought of God shall light the world?
No, poet, though your offspring rhyme and chime
I' the cradle, — painter, no, for all your pet
Draws his first eye, beats Salvatore's boy, —
And thrice no, statesman, should your progeny
Tie bib and tucker with no tape but red,
And make a foolscap-kite of protocols!
Critic and copyist and bureaucrat
To heart's content! The seed o' the apple-tree
Brings forth another tree which bears a crab:
'T is the great gardener grafts the excellence
On wildings where he will.

"How plain I view,
Across those misty years 'twixt me and Rome " —
(Such the man's answer to Sagacity)
The little wayside temple, halfway down
To a mild river that makes oxen white
Miraculously, un-mouse-colours hide,
Or so the Roman country people dream!
I view that sweet small shrub-embedded shrine
On the declivity, was sacred once
To a transmuting Genius of the land,
Could touch and turn its dunnest natures bright,
— Since Italy means the Land of the Ox, we know.
Well, how was it the due succession fell
From priest to priest who ministered i' the cool
Calm fane o' the Clitumnian god? The sire
Brought forth a son and sacerdotal sprout,
Endowed instinctively with good and grace
To suit the gliding gentleness below —
Did he? Tradition tells another tale.
Each priest obtained his predecessor's staff,

Robe, fillet and insignia, blamelessly.
By springing out of ambush, soon or late.
And slaying him: the initiative rite
Simply was murder, save that murder took,
I' the case, another and religious name.
So it was once, is now, shall ever be
With genius and its priesthood in this world:
The new power slays the old — but handsomely.
There he lies, not diminished by an inch
Of stature that he graced the altar with.
Though somebody of other bulk and build
Cries 'What a goodly personage lies here
Reddening the water where the bulrush roots!
May I conduct the service in his place.
Decently and in order, as did he,
And, as he did not, keep a wary watch
When meditating 'neath a willow shade!'
Find out your best man, sure the son of him,
Will prove best man again, and, better still
Somehow than best, the grandson-prodigy!
You think the world would last another day
Did we so make us masters of the trick
Whereby the works go, we could pre-arrange
Their play and reach perfection when we please?
Depend on it, the change and the surprise
Are part o' the plan: 't is we wish steadiness;
Nature prefers a motion by unrest,
Advancement through this force that jostles that.
And so, since much remains i' the world to see.
Here is it still, affording God the sight."
Thus did the man refute Sagacity,
Ever at this one whisper in his ear:
"Here are you picked out, by a miracle,
And placed conspicuously enough, folks say
And you believe, by Providence outright
Taking a new way — nor without success —
To put the world upon its mettle: good!
But Fortune alternates with Providence;
Resource is soon exhausted. Never count
On such a happy hit occurring twice!
Try the old method next time!"

"Old enough,"
(At whisper in his ear, the laugh outbroke)
"And most discredited of all the modes
By just the men and women who make boast
They are kings and queens thereby! Mere self-defence
Should teach them, on one chapter of the law
Must be no sort of trifling — chastity:
They stand or fall, as their progenitors
Were chaste or unchaste. Now, run eye around
My crowned acquaintance, give each life its look
And no more, — why, you'd think each life was led
Purposely for example of what pains
Who leads it took to cure the prejudice.
And prove there's nothing so unproveable
As who is who, what son of what a sire,
And, — inferentially, — how faint the chance
That the next generation needs to fear
Another fool o' the selfsame type as he
Happily regnant now by right divine
And luck o' the pillow! No: select your lord
By the direct employment of your brains
As best you may, — bad as the blunder prove,
A far worse evil stank beneath the sun
When some legitimate blockhead managed so
Matters that high time was to interfere,
Though interference came from hell itself
And not the blind mad miserable mob
Happily ruled so long by pillow-luck
And divine right, — by lies in short, not truth.
And meanwhile use the allotted minute . . . "

One, —
Two, three, four, five — yes, five the pendule warns!
Eh? Why, this wild work wanders past all bound
And bearing! Exile, Leicester-square, the life
I' the old gay miserable time, rehearsed,
Tried on again like cast clothes, still to serve
At a pinch, perhaps? "Who's who?" was aptly asked,
Since certainly I am not I! since when?
Where is the bud-mouthed arbitress? A nod
Out-Homering Homer! Stay — there flits the clue
I fain would find the end of! Yes, — "Meanwhile,
Use the allotted minute!" Well, you see,
(Veracious and imaginary Thiers,
Who map out thus the life I might have led,
But did not, — all the worse for earth and me
Doff spectacles, wipe pen, shut book, decamp!)
You see 't is easy in heroics! Plain
Pedestrian speech shall help me perorate.
Ah, if one had no need to use the tongue!
How obvious and how easy 't is to talk
Inside the soul, a ghostly dialogue —
Instincts with guesses, — instinct, guess, again
With dubious knowledge, half-experience: each
And all the interlocutors alike
Subordinating, — as decorum bids,
Oh, never fear! but still decisively, —
Claims from without that take too high a tone,
— ("God wills this, man wants that, the dignity
Prescribed a prince would wish the other thing") —
Putting them back to insignificance
Beside one intimatest fact — myself
Am first to be considered, since I live
Twenty years longer and then end, perhaps!
But, where one ceases to soliloquize,
Somehow the motives, that did well enough
I' the darkness, when you bring them into light
Are found, like those famed cave-fish, to lack eye
And organ for the upper magnitudes.
The other common creatures, of less fine
Existence, that acknowledge earth and heaven,
Have it their own way in the argument.
Yes, forced to speak, one stoops to say — one's aim
Was — what it peradventure should have been; —
To renovate a people, mend or end
That bane come of a blessing meant the world —
Inordinate culture of the sense made quick
By soul, — the lust o' the flesh, lust of the eye,
And pride of life, — and, consequent on these,
The worship of that prince o' the power o' the air
Who paints the cloud and fills the emptiness
And bids his votaries, famishing for truth.
Feed on a lie.

Alack, one lies oneself
Even in the stating that one's end was truth,
Truth only, if one states as much in words!
Give me the inner chamber of the soul
For obvious easy argument! 't is there
One pits the silent truth against a lie —
Truth which breaks shell a careless simple bird,
Nor wants a gorget nor a beak filed fine,
Steel spurs and the whole armoury o' the tongue,
To equalize the odds. But, do your best,
Words have to come: and somehow words deflect
As the best cannon ever rifled will.

"Deflect" indeed! nor merely words from thoughts
But names from facts: "Clitumnus" did I say?
As if it had been his ox-whitening wave
Whereby folk practised that grim cult of old —
The murder of their temple's priest by who
Would qualify for his succession. Sure —
Nemi was the true lake's style. Dream had need
Of the ox-whitening piece of prettiness
And so confused names, well known once awake.

So, i' the Residenz yet, not Leicester-square,
Alone, — no such congenial intercourse! —
My reverie concludes, as dreaming should,
With daybreak: nothing done and over yet,
Except cigars! The adventure thus may be,
Or never needs to be at all: who knows?
My Cousin-Duke, perhaps, at whose hard head
Is it, now — is this letter to be launched,
The sight of whose grey oblong, whose grim seal,
Set all these fancies floating for an hour?

Twenty years are good gain, come what come will!
Double or quits! The letter goes! Or stays?

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Elizabeth Barrett Browning

Sonnet 30 - I see thine image through my tears to-night

XXX

I see thine image through my tears to-night,
And yet to-day I saw thee smiling. How
Refer the cause?—Beloved, is it thou
Or I, who makes me sad? The acolyte
Amid the chanted joy and thankful rite
May so fall flat, with pale insensate brow,
On the altar-stair. I hear thy voice and vow,
Perplexed, uncertain, since thou art out of sight,
As he, in his swooning ears, the choir's Amen.
Beloved, dost thou love? or did I see all
The glory as I dreamed, and fainted when
Too vehement light dilated my ideal,
For my soul's eyes? Will that light come again,
As now these tears come—falling hot and real?

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Grey Ocean

While walking on her beach
I met an Ocean
This event will stay with me forever
This is why

While looking very closely at the Ocean,
I noticed that it was Grey
This startled me
I had thought that all Oceans were blue
Not Grey

I looked at the Ocean and said
'Why on earth are you Grey? '

It let out a cry which stated
'Well, because I'm made of stones! '

I asked it why it was stone
It then told me long tale
About how children use to throw rocks at the Ocean
It said that the rocks slowly filled up the Ocean
This anger me greatly

So now
Everytime I see a child throwing rocks at oceans
I tell them the story of the Grey Ocean

They never believe me.

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Our Life's Greatest Treasure

Met in high school, still together
when college did come.
Graduation day, a joy for us two,
together we decided to be one,
darling, just me and you.

Two years passed and with a
baby girl we were blessed, like
two birds we had started our
loving nest. She brought such
joy to us, so in God we then
put all our trust.

We decided that we needed you
at home, so you became a 'stay at
home Mom.' Such loving care you
poured into out little one and
into our growing home.

Late the following spring, God had
blessed our lives again. A little
brother for our Sara Anne. We were
so happy, so filled with joy, God's gift
to us, a baby boy.

We watched them grow, and so close
they grew, bringing so much love to
me and you. We had such strength
in our little family, there was nothing
we couldn't do, in our hearts, love
would conquer all, this we knew.

The day little Joey turned two, another
blessing, as you gave us the news.
A long nine months, as so many
troubles you had, the day came when
once again you made me a Dad.
But when the doctor gave the news,
it left us broken hearted and sad.

You grew so weak, each breath came
far and few, I prayed to God, 'honey I
knew I couldn't lose you.' I held your hand,
as the children did cling to your side,
you took that last breath, 'honey that
was the moment the biggest part
of me died.'

An infant in my arms, two more standing,
clinging onto my side, the rose petals fell
so softly onto the mound of dirt, I don't
think I have ever felt such a hurt.
Remembering the touch of your hand,
the softness in your voice, alone now I
have to do this, I have no choice.

Each day on my way to work, and to take
the kids to school, we stop and give
a rose to you. We stand by you still
each day, and silently to God we pray.
We miss your tenderness, your hugs
and your sweet kiss.

It is hard day to day, the children and
I, trying to make our way. We see you
in the stars at night, we feel your hugs,
when I tuck them in tight. Their tears still
fall, as in the night your name they still
call. It's just not the same dear, since God
took you home, 'I have never felt
so alone.'

On the weekends to our ocean retreat,
through the mist of the oceans we
hear your voice so sweet. Remembering
the ocean to be your favorite place,
going back there, recapturing your
beautiful face.

Hearing your whipsers in the gentle
waves, saying your last goodbys
as you left us that day. Been a year
now, the pain is still there, but I know
you are at peace, in his loving care. 'Darling,
you gave us nothing but sheer pleasure,
and in Heaven I know, God now holds, our
life's greatest treasure.

No one will ever take your place, the
beauty you posessed will never
be found in any heart, nor on any face.
We know you are here with us each and
every day, without you dear, we
wouldn't make it through the day. I see
you in our children, in every tear that
they cry, rest peacefully now my love,
till we meet in our home that I know
you are preparing for us all, there in
the sky.

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The Journey

Watch the river pass on by
Listen as the children cry
The dream has crumbled
Tumbling down the dream has crumbled
Faint echo’s of the memory gather in the groves of my mindscape
The time has come for the solar god to rise.
Apollo, phoenix from the ashes.

I have cast in my folly all that lay sacred to me.
The Dragon’s art enriddled, the art of art revealed.
The secret lay lost to the memory of forgetting.
Our journey has change course
The winds, the winds have turned against our favour.
Overwhelmed by an addiction breeding,
Defenceless upon my knees
I refuse to serve you now
I would rather lay low in a shallow grave.

The journey
The journey engulfing.

Open fields the senses yield
Alive and well I am she cried
As she laid down to kiss the sky
I will never die she sighed
As a tear dropped from her eye.

I have laid to waste the fantasy of evolving.

New friends and open smiles
Close me in your while.
Rise now to know
The kiss of bliss is morning snow.

His mistress distressed – undressed for her pay
Pass on by to sanctuary
I will find you there.
We set sail tomorrow for ports unknown.

The sea queen – slow dreamer
Movement of the earth

The city swells beneath our feet

The trees are stacked in cathedral contortions
I face the sun in setting.
The talisman evolves itself
Blossoms in the wildest shade
Never to fade but only to grow
Destroyed, its work is once more with all
By Adam Eve before the fall.

I’m gaining more within a realm of pain
Than I ever could by forgetting your name.

The prophecy fulfils itself
The blueprint divine is etched
The surface is scratched and what do you find?
Your mind.

Our mother princess patchwork

I remember now the way we would sing
And beat matchsticks on the ground
Lost and found I am they say.
Lost a child of the night in the day.

The words are a power unto themselves
The words are worlds recurring.
Senses souring
Blood sweat pouring

Theres no time for vanity in this insane hour
The clock has lost its face
And I feel out of place in a world of screwed perceptions

I see now the hills are giants slumbering
And here I am, numb within madness
Still….Theres no time for sadness.

Father of lies
Born from the seed of deceit

Awaiting the friend I love the most
The ghost of hosts I love the most

An architect of grand design
A vagabond of dreams divine
Two lovers, frozen in time

Slow burning is the candle lit
Find me a new skin.

This life a doorway
This life a portal to a million worlds
And laid beside my guardian curled
I am as one within without myself.

She is coming to heal
She who steals my heart in fleeting
Why is it I can not forever listen with open ears?
I have laid myself defenceless to the shore
I have left myself wanting more?
Asking of myself, what is it I’m here for?
Where the hell is the door?

The river run dry
There are no tears to cry
I wonder why
As I lay down to die.

The journey will never near completion
One colour will merely merge into the next

First sight – a white room warming
New life – the smell of morning
Fresh and rosy fingered dawn
Comes with blackbirds swarming

The dance can not complete itself.

Dream with me of brighter skies
Of answers to the question why
Why it is we live to die
To try, yet always fail.

Sail with me the ocean eyes of my goddess undressed.

Learn to live within yourself
Learn to love the world around you
Even when its raining sh*t
And all that sh*t surrounds you

Outside a sky of blue is fading in and out of grey
Inside a crimson sky is dawning all throughout the day.

The senses numbed as defences succumb
To dread fear of revolution
Beneath the sun we’ll have our fun
Turning cycles in evolution.

Creation destroys the age old toys
Of wood nymphs, their forest homes
Relations coy fulfil no joy
When I’m chewing on the bone.

Alone! Alone and never grown
In seeking love so far from home.

And here I remain
A King without a throne

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Patrick White

A Whole Galaxy Lights Up

A whole galaxy lights up for the sake of a single planet; for
the sake of a single flower, the entire earth turns itself
into a loom and weaves for a million years.
How many oceans have died to hang one dropp of water
at the tip of a blade of grass; and can you see in that blade
the untold dawns and sunsets that have risen and fallen like bread?
How many skies have bloomed and shed themselves
like the petals of blue roses
and how many birds have expired in their songs and wings
and fallen to earth like broken harps
to open up the space and voice within you? Have you
ever considered the endless generations of faces
that have come and gone, weeping themselves slowly into oblivion
like the crying glass of windows
just for the sake of one of your fleeting smiles;
or the billion nights that trembled in their dreams
for the colour of your eyes? And your blood
that is sweeter to you than any wine and floats
the boat of your heart down the rivers of its infinite flowing;
have you ever listened, deep within yourself, to the echo
of the hammers on the anvils of the aeons of volcanoes
that laboured like sacred smithies to pour and purify
all their skill and metal into your living iron? How are you not
in the least pore of your being
this miracle of so much? But tell me, you who can instantly travel
to the ends of the known universe and forever beyond
without leaving yourself, even
as you sit waiting for a bus, or brushing your hair;
what vastness of space and silence
has honed itself to a non-existent point
and entered like a gracious guest the tiny house of your bones and skin
and laid out all these thoughts and passions,
these clothes and jewels like gifts? And there
in the resplendency of the black mirror that illustrates your soul
and holds it up to you like the moon to the moon on midnight waters,
isn’t that the universe you’ve just pinned like a rose to your hair?
Beloved, I have lived ten thousand lifetimes
and discarded them like worn-out shoes,
fallen and risen from the dust of the road over and over again
just to make my way to this moment of you. Eternities have passed
and time itself has grown old and been forgotten
gods and civilizations, known and unknown
have worn away like stones like wildflowers since I first set
my vagrant heart on you, my every step, a grail, every breath,
Jerusalem, following you through the days and nights,
every sea, sky, and desert, your footprint, until I could bathe,
washed clean of myself and the journey
in the resurgent light of your beauty, that fountain
that has turned every atom of my being into a pilgrim
as if a million worlds went off in all directions like rays of light
or fingertips
to touch God’s face
as if they had raised a hand up to their own. Beloved,
where are you when I am so lost
everything looks like a strange home you once slept in for a night
and then abandoned, even the dishes, even the light,
even the small keys to your presence
you keep dropping everywhere like tears
that lock nothing in, nothing out; where are you now,
as I write this, longing for you, turning this beggar’s agony
into words that might rise like a glorious new constellation
full of grace and destiny
over the beautiful dark hills of your seeing
that are your eyes and the woods I wander in. Beloved,
I am your shadow; I am your ghost, coming and going from you
like a gate that yearns to be a wing
on any bird hurled, singing, into the dawn of your smile,
even if it be reflected on a windowpane. You, who are my life,
though a hair’s breadth seperate us, though
no more than the depth of the moon’s reflection keeps me
from drowning in your mysterious waters, I am nothing
but unheeded suffering outside your garden walls, nothing
but a phantom caravan in a desert of worlds outside
waiting to enter with gifts from a distant spirit
for the queen of the city. Beloved, look over your walls
like the moon walking its own heights
and gaze down upon the passion of my tents and fires
as if they were the flowers of the starfields
that snag in your veils of light, happily torn from their own shining
so might they adorn your passage. In your presence,
I am the mystic wind that wants to sport in your hair
and sweep through the valleys and along the curves of your body,
caressing every flute, shrine, and bell of your being
until all of you starts ringing, crazy with joy,
and all your leaves, all your secret lilies,
shudder silver side up in the sunlight after the storm.
Beloved, grant me freedom. Assent. Put an end
to the eloquence of this divine poverty
by blowing me out like a candle flame
that has danced on its own dying long enough. Without you
all my seeing and saying
is a rose and a word I’ve placed
on my own dejected coffin, drifting like an empty boat.
Beloved, open this door of darkness like the first crescent of the moon
and make an end of me in you as you have
so many stars and asylums and longings before me; let me
cross your threshold like a tide you have raised and sent
rushing up your slopes of life within, and when I am spent,
draw me back into yourself like a wave or a breath or a world,
or, deeper yet, this ocean of shoreless oceans that has swayed me into being
without beginning, end, or separation,
this extravagance in the form of the man who loves you.

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On Happiness

Warm'd by the summer sun's meridian ray,
As underneath a spreading oak I lay
Contemplating the mighty load of woe,
In search of bliss that mortals undergo,
Who, while they think they happiness enjoy,
Embrace a curse wrapt in delusive joy,
I reason'd thus: Since the Creator, God,
Who in eternal love makes his abode,
Hath blended with the essence of the soul
An appetite as fixed as the pole,
That's always eager in pursuit of bliss,
And always veering till it points to this,
There is some object adequate to fill
This boundless wish of our extended will.
Now, while my thought round nature's circle runs
(A bolder journey than the furious sun's)
This chief and satiating good to find
The attracting centre of the human mind,
My ears they deafen'd, to my swimming eyes
His magic wand the drowsy God applies,
Bound all my senses in a silken sleep,
While mimic fancy did her vigils keep;
Yet still methinks some condescending power
Ranged the ideas in my mind that hour.
Methought I wandering was, with thousands more,
Beneath a high prodigious hill, before,
Above the clouds whose towering summit rose,
With utmost labour only gained by those
Who groveling prejudices throw away,
And with incessant straining climb'd their way;
Where all who stood their failing breath to gain,
With headlong ruin tumbled down amain.
This mountain is through every nation famed,
And, as I learned, Contemplation named.
O happy me! when I had reach'd its top
Unto my sight a boundless scene did ope.
First, sadly I survey'd with downward eye,
Of restless men below the busy fry,
Who hunted trifles in an endless maze,
Like foolish boys, on sunny summer days,
Pursuing butterflies with all their might,
Who can't their troubles, in the chase requite.
The painted insect, he who most admires,
Grieves most when it in his rude hand expires;
Or should it live, with endless fears is toss'd,
Lest it take wing and be for ever lost.
Some men I saw their utmost art employ
How to attain a false deceitful joy,
Which from afar conspicuously did blaze,
And at a distance fix'd their ravish'd gaze,
But nigh at hand it mock'd their fond embrace.
When lo! again it flashed in their eyes,
But still, as they drew near, the fond illusion dies.
Just so I've seen a water-dog pursue
An unflown duck within his greedy view,
When he has, panting, at his prey arrived,
The coxcomb fooling—suddenly it dived;
He, gripping, is almost with water choked,
And grieves that all his towering hopes are mock'd.
Then it emerges, he renews his toil,
And o'er and o'er again he gets the foil.
Yea, all the joys beneath the conscious sun,
And softer ones that his inspection shun,
Much of their pleasures in fruition fade.
Enjoyment o'er them throws a sullen shade.
The reason is, we promise vaster things
And sweeter joys than from their nature springs:
When they are lost, we weep the apparent bliss,
And not what really in Fruition is;
So that our griefs are greater than our joys,
And real pain springs from fantastic toys.
Though all terrene delights of men below
Are almost nothing but a glaring show;
Yet if there always were a virgin joy
When t'other fades to soothe the wanton boy,
He somewhat might excuse his heedless course,
Some show of reason for the same enforce:
But frugal nature wisely does deny
To mankind such profuse variety;
Has what is needful only to us given,
To feed and cheer us in the way to Heaven;
And more would but the traveller delay,
Impede and clog him in his upward way.
I from the mount all mortal pleasures saw
Themselves within a narrow compass draw:
The libertine a nauseous circle run,
And dully acted what he'd often done.
Just so when Luna darts her silver ray,
And pours on silent earth a paler day:
From Stygian caves the flitting fairies scud,
And on the margent of some limpid flood,
Which by reflected moonlight darts a glance,
In midnight circles range themselves and dance.
To-morrow, cries he, will us entertain:
Pray what's to-morrow but to-day again?
Deluded youth, no more the chase pursue,
So oft deceived, no more the toil renew.
But in a constant and a fix'd design
Of acting well there is a lasting mine
Of solid satisfaction, purest joy,
For virtue's pleasures never, never cloy:
Then hither come, climb up the steep ascent,
Your painful labour you will ne'er repent,
From Heaven itself here you're but one remove,
Here's the præludium of the joys above,
Here you'll behold the awful Godhead shine,
And all perfections in the same combine;
You'll see that God, who, by his powerful call,
From empty nothing drew this spacious all,
Made beauteous order the rude mass control,
And every part subservient to the whole;
Here you'll behold upon the fatal tree
The God of nature bleed, expire, and die,
For such as 'gainst his holy laws rebel,
And such as bid defiance to his hell.
Through the dark gulf, here you may clearly pry
'Twixt narrow Time and vast Eternity.
Behold the Godhead just, as well as good,
And vengeance pour'd on tramplers on his blood:
But all the tears wiped from his people's eyes,
And, for their entrance, cleave the parting skies.
Then sure you will with holy ardours burn,
And to seraphic heats your passion turn;
Then in your eyes all mortal fair will fade,
And leave of mortal beauties but the shade;
Yourself to him you'll solemnly devote,
To him, without whose providence you're not;
You'll of his service relish the delight,
And to his praises all your powers excite;
You'll celebrate his name in heavenly sound,
Which well pleased skies in echoes will rebound;
This is the greatest happiness that can
Possessed be in this short life by man.
But darkly here the Godhead we survey,
Confined and cramped in this cage of clay.
What cruel band is this to earth that ties
Our souls from soaring to their native skies?
Upon the bright eternal face to gaze,
And there drink in the beatific rays:
There to behold the good one and the fair,
A ray from whom all mortal beauties are?
In beauteous nature all the harmony
Is but the echo of the Deity,
Of all perfection who the centre is,
And boundless ocean of untainted bliss;
For ever open to the ravish'd view,
And full enjoyment of the radiant crew
Who live in raptures of eternal joy,
Whose flaming love their tuneful harps employ
In solemn hymns Jehovah's praise to sing,
And make all heaven with hallelujahs ring.
These realms of light no further I'll explore,
And in these heights I will no longer soar:
Not like our grosser atmosphere beneath,
The ether here's too thin for me to breathe.
The region is unsufferable bright,
And flashes on me with too strong a light.
Then from the mountain, lo! I now descend,
And to my vision put a hasty end.

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The Lotos-eaters

"Courage!" he said, and pointed toward the land,
"This mounting wave will roll us shoreward soon."
In the afternoon they came unto a land
In which it seemed always afternoon.
All round the coast the languid air did swoon,
Breathing like one that hath a weary dream.
Full-faced above the valley stood the moon;
And like a downward smoke, the slender stream
Along the cliff to fall and pause and fall did seem.

A land of streams! some, like a downward smoke,
Slow-dropping veils of thinnest lawn, did go;
And some thro' wavering lights and shadows broke,
Rolling a slumbrous sheet of foam below.
They saw the gleaming river seaward flow
From the inner land: far off, three mountain-tops,
Three silent pinnacles of aged snow,
Stood sunset-flush'd: and, dew'd with showery drops,
Up-clomb the shadowy pine above the woven copse.

The charmed sunset linger'd low adown
In the red West: thro' mountain clefts the dale
Was seen far inland, and the yellow down
Border'd with palm, and many a winding vale
And meadow, set with slender galingale;
A land where all things always seem'd the same!
And round about the keel with faces pale,
Dark faces pale against that rosy flame,
The mild-eyed melancholy Lotos-eaters came.

Branches they bore of that enchanted stem,
Laden with flower and fruit, whereof they gave
To each, but whoso did receive of them,
And taste, to him the gushing of the wave
Far far away did seem to mourn and rave
On alien shores; and if his fellow spake,
His voice was thin, as voices from the grave;
And deep-asleep he seem'd, yet all awake,
And music in his ears his beating heart did make.

They sat them down upon the yellow sand,
Between the sun and moon upon the shore;
And sweet it was to dream of Fatherland,
Of child, and wife, and slave; but evermore
Most weary seem'd the sea, weary the oar,
Weary the wandering fields of barren foam.
Then some one said, "We will return no more";
And all at once they sang, "Our island home
Is far beyond the wave; we will no longer roam."CHORIC SONGI

There is sweet music here that softer falls
Than petals from blown roses on the grass,
Or night-dews on still waters between walls
Of shadowy granite, in a gleaming pass;
Music that gentlier on the spirit lies,
Than tir'd eyelids upon tir'd eyes;
Music that brings sweet sleep down from the blissful skies.
Here are cool mosses deep,
And thro' the moss the ivies creep,
And in the stream the long-leaved flowers weep,
And from the craggy ledge the poppy hangs in sleep."II

Why are we weigh'd upon with heaviness,
And utterly consumed with sharp distress,
While all things else have rest from weariness?
All things have rest: why should we toil alone,
We only toil, who are the first of things,
And make perpetual moan,
Still from one sorrow to another thrown:
Nor ever fold our wings,
And cease from wanderings,
Nor steep our brows in slumber's holy balm;
Nor harken what the inner spirit sings,
"There is no joy but calm!"
Why should we only toil, the roof and crown of things?III

Lo! in the middle of the wood,
The folded leaf is woo'd from out the bud
With winds upon the branch, and there
Grows green and broad, and takes no care,
Sun-steep'd at noon, and in the moon
Nightly dew-fed; and turning yellow
Falls, and floats adown the air.
Lo! sweeten'd with the summer light,
The full-juiced apple, waxing over-mellow,
Drops in a silent autumn night.
All its allotted length of days
The flower ripens in its place,
Ripens and fades, and falls, and hath no toil,
Fast-rooted in the fruitful soil.IV

Hateful is the dark-blue sky,
Vaulted o'er the dark-blue sea.
Death is the end of life; ah, why
Should life all labour be?
Let us alone. Time driveth onward fast,
And in a little while our lips are dumb.
Let us alone. What is it that will last?
All things are taken from us, and become
Portions and parcels of the dreadful past.
Let us alone. What pleasure can we have
To war with evil? Is there any peace
In ever climbing up the climbing wave?
All things have rest, and ripen toward the grave
In silence; ripen, fall and cease:
Give us long rest or death, dark death, or dreamful ease.V

How sweet it were, hearing the downward stream,
With half-shut eyes ever to seem
Falling asleep in a half-dream!
To dream and dream, like yonder amber light,
Which will not leave the myrrh-bush on the height;
To hear each other's whisper'd speech;
Eating the Lotos day by day,
To watch the crisping ripples on the beach,
And tender curving lines of creamy spray;
To lend our hearts and spirits wholly
To the influence of mild-minded melancholy;
To muse and brood and live again in memory,
With those old faces of our infancy
Heap'd over with a mound of grass,
Two handfuls of white dust, shut in an urn of brass!VI


Dear is the memory of our wedded lives,
And dear the last embraces of our wives
And their warm tears: but all hath suffer'd change:
For surely now our household hearths are cold,
Our sons inherit us: our looks are strange:
And we should come like ghosts to trouble joy.
Or else the island princes over-bold
Have eat our substance, and the minstrel sings
Before them of the ten years' war in Troy,
And our great deeds, as half-forgotten things.
Is there confusion in the little isle?
Let what is broken so remain.
The Gods are hard to reconcile:
'Tis hard to settle order once again.
There is confusion worse than death,
Trouble on trouble, pain on pain,
Long labour unto aged breath,
Sore task to hearts worn out by many wars
And eyes grown dim with gazing on the pilot-stars.VII


But, propt on beds of amaranth and moly,
How sweet (while warm airs lull us, blowing lowly)
With half-dropt eyelid still,
Beneath a heaven dark and holy,
To watch the long bright river drawing slowly
His waters from the purple hill--
To hear the dewy echoes calling
From cave to cave thro' the thick-twined vine--
To watch the emerald-colour'd water falling
Thro' many a wov'n acanthus-wreath divine!
Only to hear and see the far-off sparkling brine,
Only to hear were sweet, stretch'd out beneath the pine.VIII


The Lotos blooms below the barren peak:
The Lotos blows by every winding creek:
All day the wind breathes low with mellower tone:
Thro' every hollow cave and alley lone
Round and round the spicy downs the yellow Lotos-dust is blown.
We have had enough of action, and of motion we,
Roll'd to starboard, roll'd to larboard, when the surge was seething free,
Where the wallowing monster spouted his foam-fountains in the sea.
Let us swear an oath, and keep it with an equal mind,
In the hollow Lotos-land to live and lie reclined
On the hills like Gods together, careless of mankind.
For they lie beside their nectar, and the bolts are hurl'd
Far below them in the valleys, and the clouds are lightly curl'd
Round their golden houses, girdled with the gleaming world:
Where they smile in secret, looking over wasted lands,
Blight and famine, plague and earthquake, roaring deeps and fiery sands,
Clanging fights, and flaming towns, and sinking ships, and praying hands.
But they smile, they find a music centred in a doleful song
Steaming up, a lamentation and an ancient tale of wrong,
Like a tale of little meaning tho' the words are strong;
Chanted from an ill-used race of men that cleave the soil,
Sow the seed, and reap the harvest with enduring toil,
Storing yearly little dues of wheat, and wine and oil;
Till they perish and they suffer--some, 'tis whisper'd--down in hell
Suffer endless anguish, others in Elysian valleys dwell,
Resting weary limbs at last on beds of asphodel.
Surely, surely, slumber is more sweet than toil, the shore
Than labour in the deep mid-ocean, wind and wave and oar;
O, rest ye, brother mariners, we will not wander more.Credits and CopyrightTogether with the editors, the Department ofEnglish (University of Toronto), and the University of Toronto Press,the following individuals share copyright for the work that wentinto this edition:Screen Design (Electronic Edition): Sian Meikle (University ofToronto Library)Scanning: Sharine Leung (Centre for Computing in the Humanities)

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Henry Wadsworth Longfellow

Evangeline: Part The Second. IV.

FAR in the West there lies a desert land, where the mountains
Lift, through perpetual snows, their lofty and luminous summits.
Down from their jagged, deep ravines, where the gorge, like a gateway,
Opens a passage rude to the wheels of the emigrant's wagon,
Westward the Oregon flows and the Walleway and Owyhee.
Eastward, with devious course, among the Windriver Mountains,
Through the Sweet-water Valley precipitate leaps the Nebraska;
And to the south, from Fontaine-qui-bout and the Spanish sierras,
Fretted with sands and rocks, and swept by the wind of the desert,
Numberless torrents, with ceaseless sound, descend to the ocean,
Like the great chords of a harp, in loud and solemn vibrations.
Spreading between these streams are the wondrous, beautiful prairies,
Billowy bays of grass ever rolling in shadow and sunshine,
Bright with luxuriant clusters of roses and purple amorphas.
Over them wandered the buffalo herds, and the elk and the roebuck;
Over them wandered the wolves, and herds of riderless horses;
Fires that blast and blight, and winds that are weary with travel;
Over them wander the scattered tribes of Ishmael's children,
Staining the desert with blood; and above their terrible war-trails
Circles and sails aloft, on pinions majestic, the vulture,
Like the implacable soul of a chieftain slaughtered in battle,
By invisible stairs ascending and scaling the heavens.
Here and there rise smokes from the camps of these savage marauders;
Here and there rise groves from the margins of swift-running rivers;
And the grim, taciturn bear, the anchorite monk of the desert,
Climbs down their dark ravines to dig for roots by the brookside,
And over all is the sky, the clear and crystalline heaven,
Like the protecting hand of God inverted above them.

Into this wonderful land, at the base of the Ozark Mountains,
Gabriel far had entered, with hunters and trappers behind him.
Day after day, with their Indian guides, the maiden and Basil
Followed his flying steps, and thought each day to o'ertake him.
Sometimes they saw, or thought they saw, the smoke of his camp-fire
Rise in the morning air from the distant plain; but at nightfall,
When they had reached the place, they found only embers and ashes.
And, though their hearts were sad at times and their bodies were weary,
Hope still guided them on, as the magic Fata Morgana
Showed them her lakes of light, that retreated and vanished before them.

Once, as they sat by their evening fire, there silently entered
Into the little camp an Indian woman, whose features
Wore deep traces of sorrow, and patience as great as her sorrow.
She was a Shawnee woman returning home to her people,
From the far-off hunting-grounds of the cruel Camanches,
Where her Canadian husband, a Coureur-des-Bois, had been murdered.
Touched were their hearts at her story, and warmest and friendliest welcome
Gave they, with words of cheer, and she sat and feasted among them
On the buffalo-meat and the venison cooked on the embers.
But when their meal was done, and Basil and all his companions,
Worn with the long day's march and the chase of the deer and the bison,
Stretched themselves on the ground, and slept where the quivering fire-light
Flashed on their swarthy cheeks, and their forms wrapped up in their blankets,
Then at the door of Evangeline's tent she sat and repeated
Slowly, with soft, low voice, and the charm of her Indian accent,
All the tale of her love, with its pleasures, and pains, and reverses.
Much Evangeline wept at the tale, and to know that another
Hapless heart like her own had loved and had been disappointed.
Moved to the depths of her soul by pity and woman's compassion,
Yet in her sorrow pleased that one who had suffered was near her,
She in turn related her love and all its disasters.
Mute with wonder the Shawnee sat, and when she had ended
Still was mute; but at length, as if a mysterious horror
Passed through her brain, she spake, and repeated the tale of the Mowis;
Mowis, the bridegroom of snow, who won and wedded a maiden,
But, when the morning came, arose and passed from the wigwam,
Fading and melting away and dissolving into the sunshine,
Till she beheld him no more, though she followed far into the forest.
Then, in those sweet, low tones, that seemed like a weird incantation,
Told she the tale of the fair Lilinau, who was wooed by a phantom,
That, through the pines o'er her father's lodge, in the hush of the twilight,
Breathed like the evening wind, and whispered love to the maiden,
Till she followed his green and waving plume through the forest,
And never more returned, nor was seen again by her people.
Silent with wonder and strange surprise, Evangeline listened
To the soft flow of her magical words, till the region around her
Seemed like enchanted ground, and her swarthy guest the enchantress.
Slowly over the tops of the Ozark Mountains the moon rose,
Lighting the little tent, and with a mysterious splendor
Touching the sombre leaves, and embracing and filling the woodland.
With a delicious sound the brook rushed by, and the branches
Swayed and sighed overhead in scarcely audible whispers.
Filled with the thoughts of love was Evangeline's heart, but a secret,
Subtile sense crept in of pain and indefinite terror,
As the cold, poisonous snake creeps into the nest of the swallow.
It was no earthly fear. A breath from the region of spirits
Seemed to float in the air of night; and she felt for a moment
That, like the Indian maid, she, too, was pursuing a phantom.
With this thought she slept, and the fear and the phantom had vanished.

Early upon the morrow the march was resumed; and the Shawnee
Said, as they journeyed along, 'On the western slope of these mountains
Dwells in his little village the Black Robe chief of the Mission.
Much he teaches the people, and tells them of Mary and Jesus;
Loud laugh their hearts with joy, and weep with pain, as they hear him.'
Then, with a sudden and secret emotion, Evangeline answered,
'Let us go to the Mission, for there good tidings await us!'
Thither they turned their steeds; and behind a spur of the mountains,
Just as the sun went down, they heard a murmur of voices,
And in a meadow green and broad, by the bank of a river,
Saw the tents of the Christians, the tents of the Jesuit Mission.
Under a towering oak, that stood in the midst of the village,
Knelt the Black Robe chief with his children. A crucifix fastened
High on the trunk of the tree, and overshadowed by grape-vines,
Looked with its agonized face on the multitude kneeling beneath it.
This was their rural chapel. Aloft, through the intricate arches
Of its aerial roof, arose the chant of their vespers,
Mingling its notes with the soft susurrus and sighs of the branches.
Silent, with heads uncovered, the travellers, nearer approaching,
Knelt on the swarded floor, and joined in the evening devotions.
But when the service was done, and the benediction had fallen
Forth from the hands of the priest, like seed from the hands of the sower,
Slowly the reverend man advanced to the strangers and bade them
Welcome; and when they replied, he smiled with benignant expression,
Hearing the homelike sounds of his mother-tongue in the forest,
And, with words of kindness, conducted them into his wigwam.
There upon mats and skins they reposed, and on cakes of the maize-ear
Feasted, and slaked their thirst from the water-gourd of the teacher.
Soon was their story told; and the priest with solemnity answered:-
'Not six suns have risen and set since Gabriel, seated
On this mat by my side, where now the maiden reposes,
Told me this same sad tale; then arose and continued his journey!'
Soft was the voice of the priest, and he spake with an accent of kindness;
But on Evangeline's heart fell his words as in winter the snow-flakes
Fall into some lone nest from which the birds have departed.
'Far to the north he has gone,' continued the priest; 'but in autumn,
When the chase is done, will return again to the Mission.'
Then Evangeline said, and her voice was meek and submissive,
'Let me remain with thee, for my soul is sad and afflicted.'
So seemed it wise and well unto all; and betimes on the morrow,
Mounting his Mexican steed, with his Indian guides and companions,
Homeward Basil returned, and Evangeline stayed at the Mission.

Slowly, slowly, slowly the days succeeded each other,-
Days and weeks and months; and the fields of maize that were springing
Green from the ground when a stranger she came, now waving above her,
Lifted their slender shafts, with leaves interlacing, and forming
Cloisters for mendicant crows and granaries pillaged by squirrels.
Then in the golden weather the maize was husked, and the maidens
Blushed at each blood-red ear, for that betokened a lover,
But at the crooked laughed, and called it a thief in the cornfield.
Even the blood-red ear to Evangeline brought not her lover.
'Patience!' the priest would say; 'have faith, and thy prayer will be answered!
Look at this delicate plant that lifts its head from the meadow,
See how its leaves all point to the north, as true as the magnet;
This is the compass-flower, that the finger of God has suspended
Here on its fragile stock, to direct the traveller's journey
Over the sea-like, pathless, limitless waste of the desert.
Such in the soul of man is faith. The blossoms of passion,
Gay and luxuriant flowers, are brighter and fuller of fragrance,
But they beguile us, and lead us astray, and their odor is deadly.
Only this humble plant can guide us here, and hereafter
Crown us with asphodel flowers, that are wet with the dews of nepenthe.'

So came the autumn, and passed, and the winter,-yet Gabriel came not;
Blossomed the opening spring, and the notes of the robin and bluebird
Sounded sweet upon wold and in wood, yet Gabriel came not.
But on the breath of the summer winds a rumor was wafted
Sweeter than song of bird, or hue or odor of blossom.
Far to the north and east, it said, in the Michigan forests,
Gabriel had his lodge by the banks of the Saginaw river.
And, with returning guides, that sought the lakes of St. Lawrence,
Saying a sad farewell, Evangeline went from the Mission.
When over weary ways, by long and perilous marches,
She had attained at length the depths of the Michigan forests,
Found she the hunter's lodge deserted and fallen to ruin!

Thus did the long sad years glide on, and in seasons and places
Divers and distant far was seen the wandering maiden;-
Now in the Tents of Grace of the meek Moravian Missions,
Now in the noisy camps and the battle-fields of the army,
Now in secluded hamlets, in towns and populous cities.
Like a phantom she came, and passed away unremembered.
Fair was she and young, when in hope began the long journey;
Faded was she and old, when in disappointment it ended.
Each succeeding year stole something away from her beauty.
Leaving behind it, broader and deeper, the gloom and the shadow.
Then there appeared and spread faint streaks of gray o'er her forehead,
Dawn of another life, that broke o'er her earthly horizon,
As in the eastern sky the first faint streaks of the morning.

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The Hand In The Dark

How calm the spangled city spread below!
How cool the night! How fair the starry skies!
How sweet the dewy breezes! But I know
What, under all their seeming beauty, lies.

That million-fibred heart, alive, is wrung
With every grief that human creatures fear.
Could its dumb anguish find a fitting tongue
The very dead within their graves would hear.

It calls me from my rest, that voiceless wail
Of Lazarus at the gate — my kith and kin
Whose cruise and cake, and staff and beacon, fail —
The famished crowd, that cannot enter in.

How can I take my ease amid this pain,
These pangs, these tears, these crimes, that never cease?
While homeless children cry for bread in vain
How can I eat? How can I sleep in peace?

Poor comrades of the fight, that have no place!
Brothers and sisters, born to want and wrong.
Born weak and maimed, to run a hopeless race,
Lost at the start, against the hale and strong!

Poor scapegoats of the wilderness, that fast
For those who feast! And, ah, poor feasters too!
They also thirst and hunger at the last.
And this is Life — and all the Race can do.

Vain, vain the listening ear, the questioning gaze.
Shoreless, unplumbed, the ether-ocean lies
Above these roofs, beyond the smoke and haze —
The Infinite — alive with watching eyes.

To see our orb of sorrow whirling there
The tiny swarm of struggling things, that curse
Their subject province, and yet calmly dare
To claim the kingship of the Universe.
Dread cloud of witnesses to earth's disgrace!
Earth is my trust — I am afraid to look
Those still and stern accusers in the face,
And haste to hide in my familiar nook.

My little nook — where is it? Have I none?
I grow confused betwixt the sea and shore.
I had some lamps to guide meone by one
They flashed and failed, and now I have no more.

Where am I? Oh, where am I? I can feel —
To feel my torment — but I cannot see,
I cannot hear. My brain begins to reel,
My heart to faint. Almighty, speak to me!

Help me! Or, in Thy pity, take me hence
While feeling heart and thinking brain are whole,
Or give me any rag of carnal sense,
So it suffice to wrap my naked soul!

* * * * *
No word. No sign. Yet something in the air
Soothes, like a cool hand on a fevered brow.
Replenished, from the ashes of despair
I rise renewed. Belovèd, where art thou?

She sleeps. She stirs. She hears the lightest fall
Of foot familiar with her chamber floor.
Her spirit answers to my spirit's call:
Come home! Come home! And I am saved once more.

Bringing no leaf of hope, alone and late,
Spent and wing-weary, famished for a crumb,
The wandering dove heads back to nest and mate.
My Love and Comforter, I come! I come!

Here is the welcome threshold of my ark,
My island-home amid the trackless flood.
Her hand shuts out the Silence and the Dark;
Her pulse thrills life into my fainting blood.

She draws me down upon that couch of bliss,
Her faithful arms, her tender mother-breast;
I clasp her close, those sweetest lips I kiss,
And, at long last, I have my hour of rest.

* * * * *
Thou, too, my love, hast wandered far and wide,
And hast come home, where all thy wanderings cease.
The door is shut. Thy mate is at thy side.
Here is thy long-sought pillow. Sleep in peace.

Heed not the patter of the weeping eaves,
The groan of branches bending to the rain,
The sad tap-tapping of dead autumn leaves,
Like ghostly fingers, on the window-pane.
The wind-borne echoings, from east and west,
Of weeping woe and wailing agony;
All night they cry round thy beleaguered nest,
But fear them not, for thou art safe with me.

Let the sad world spin on, a trail of shame
Amongst the myriad worlds. Whate'er befalls,
The great God knows that we are not to blame.
Our world is here, within our chamber walls.

In this asylum, secret and apart,
Whereof we keep the one and only key,
Rest thee, poor tired heart, upon my heart,
As all my weary being rests in thee.

Good-night! Good-night! Sleep deep and well, my bride.
The fight goes on, but we have won release.
Our wounds are healed, our tears are shed and dried.
Let the storms rage — they cannot break our peace.

* * * * *
Peace — is it peace? What is that form of fear
That looms ahead? What distillation sours
The joy of life when thou, alive, art near,
And nought seems wanting to the perfect hours?

What chills my passion when I love thee most,
And dims my eyes, and veils thy face, and slips,
An unseen shadow, like a creeping ghost,
Betwixt my hungering kisses and thy lips?

What, amid richest plenty, starves me thus?
What is it steals my soul's content, and thine —
That sits a guest at marriage-feast with us,
And mixes poison with the food and wine?

* * * * *
A vision comes. A graveyard, all alone,
A small green mound, a withered funeral wreath;
Love's last drear symbol of a graven stone,
And Life and I but worthless dust beneath.

There weep the dews, and winds of winter blow;
The soft breeze rustles in the bending grass;
The cold rain falls there, and the drifting snow.
But tears fall not, nor lover's footsteps pass.

Bees hum all day amid the young spring leaves;
The rooks call loudly from the elm-tree bough;
The sparrows twitter in the old church eaves;
But no voice cries for me, or calls me, now.

Bright beams of morning compass me about;
The stars shine o'er me, and the pale moonlight;
But I, that lit and warmed thee, am gone out
Like a burnt candle, in eternal night.

Earth to the earth upon this churchyard slope,
Ashes to ashes, nothing to the nought;
No tryst between us, and no star of hope
To light the path so passionately sought.

And still the sands between thy fingers run —
Desires, delights, ambitions, days and years,
Rich hours of life for thee, though mine are done —
Too full for vain regrets, too brief for tears.

I have lost all, but thou dost hold and save,
Adding new treasure to thy rifled store;
While weeds grow long on the deserted grave
Where sleeps thy mate who may be thine no more.

* * * * *
This is the fate I fear, the ghost I see,
The dream I dream at night, the thought I dread —
That thus 't'will be someday with thee and me,
Thou fain to live while I am doubly dead.

Thou still defiant of our common foe,
I vanquished quite — the once-resplendent crown
Of all thy joys become a dragging woe,
To be lopped off lest it should weigh thee down.

I, once thy sap of life, a wasteful drain
On thy green vigour, like a rotten branch;
I, once thy health, a paralysing pain,
A bleeding wound, that thou must haste to stanch.

Because the dead are dead — the past is gone;
Because dear life is sweet and time is brief,
And some must fall, and some must still press on,
Nor waste scant strength in unavailing grief.

* * * * *
I blame thee not. I know what must be must.
Nor shall I suffer when apart from thee.
I shall not care, when I am mouldering dust,
That once quick love is in the grave with me.
Cast me away — thou knowest I shall not fret;
Take thy due joys — I shall not bear the cost.
I, that am thus forgotten, shall forget,
Nor shed one tear for all that I have lost.

Not then the sting of death, the day of dole,
When corpse of love lies under funeral pall;
'Tis now I wear the sackcloth on my soul,
Bereaved and lonely, while possessed of all.

* * * * *
If thou wert dead, belovèd, should I turn
Deaf heart to memory when of thee she spake?
Should I, when this pure fire had ceased to burn,
Seek other hearths for sordid comfort's sake?

No, no! Yet I am mortal, I am weak,
And any fire is warm in wintry cold.
Alas! alas! The fateful years will wreak
Their own stern will on ours, when all is told.

Tell us, 0 Thou that canst behold us grope,
Whole-souled, incessant, through these realms unknown
For but one touch of a substantial hope,
How can we keep our dear selves for our own?

Whence did we come? And is it there we go?
We look behind — night hides our place of birth;
The blank ahead hides Heaven, for aught we know;
But what is Heaven to us, whose home is Earth?

Flesh may be gross — the husk that holds the seed;
Jewels of gold worth more than common bread;
But we are flesh, and common bread our need.
Angels in glory, we should still be dead.

What is the infinite Universe to him
Who has no home? Eternal Future seems,
Like the eternal Past, unreal and dim,
The airy region of a poet's dreams.

What spirit-essence, howsoe'er divine,
Can our lost selves restore from dusty grave?
Her mortal mind and body — hers and mine —
Make all the joys I know, and all I crave.

No fair romance of transcendental bliss,
No tale of palms and crowns, my dull heart stirs,
That only hungers for a woman's kiss,
And asks no life that is not one with hers.
No such Hereafter do I ask to see;
No such pale hope my sinking soul exalts;
I want no sexless angel — only thee,
My human love, with all thy human faults.

Just as thou art — not beautiful or wise,
But prone to simple sins and sad unrest —
With thy warm lips and arms, and thy sweet eyes,
Sweeter for tears they weep upon my breast.

Just as thou art, with thy soft household ways,
Thy noble failures and thy poor success,
Thy love that fits me for my strenuous days;
A mortal woman — neither more nor less.

* * * * *
And thou must pass, with these too rapid hours,
To that great deep wherefrom we both were brought;
Thy sentient flesh must turn to grass and flowers,
To birds and beasts, to dust — to air — to nought.

I know the parable. The great oaks grow
To their vast stature from an acorn grain,
And mightiest man was once an embryo.
But how can nothing bring thee forth again?

And is the new oak tree the old oak tree?
And is the son the father? And would'st thou,
If thou could'st rise from nothing, be to me
The precious self that satisfies me now?

Words! Words! A tale — a fairy legend, drawn
From lore of babes, that men must cast away;
Faith of the primal dreamer and the dawn,
Eluding vision in the light of day.

Here in our little island-home we bide
Our few brief years — the years that we possess.
Beyond, the Infinite on every side
Holds what no man may know, though all may guess.

We may remaina lasting miracle. Ay, well we may. Our island-home is rife
With marvels greater than the tongue can tell,
And all things teem and travail with new life.

We may awake, ineffably alive,
Divinely perfect, in some higher sphere:
But still not we shall wake — the we who strive,
Who love and learn, who joy and suffer, here.
What then our hope, if any hope there be?
A something vague and formless and unknown,
That some strange beings, yet unborn, shall see.
Alas! And all we cry for is our own.

Only to be ourselves — not cast abroad
In space and time, for either bliss or woe;
Only to keep the treasures we have stored.
And they must pass away. And we must go.

How can we bear it? How can we submit?
Like a wild beast imprisoned, in our pain
We rave and rage for some way out of it,
And bruise and bleed against the bars in vain.

All, all is dark. Beyond our birth and death —
At either end — the same unyielding door.
We live, we love, while we draw human breath;
And then we die. And then? We know no more.

* * * * *
Ah, but look up, above these roofs and spires,
To where the stars shine down like watching eyes.
Conceive the tumult of those spinning fires!
Behold the vastness of those midnight skies!

And count the value of this speck of earth
Amid the countless Whole; and measure Man
That on this speck but yesterday had birth,
And claims all God — with the prodigious plan.

Man, but a phase of planetary change,
That once was not, and will give place anon
To other forms, more beautiful and strange —
To pass in turn — till Earth herself is gone.

Earth, that is next to nothing in the sum
Of things created — a brief mote in space,
With all her aeons past and yet to come.
How we miscalculate our size — our place!

Yet are we men — details of the design,
Set to our course, like circling sun and star;
Mortal, infinitesimal, yet divine
Of that divine which made us what we are.

And yet this world, this microscopic ball,
This cast-up grain of sand upon the shore,
This trivial shred and atom of the ALL,
Is still our Trust, that we must answer for.
A lighthouse in the Infinite, with lamps
That we must trim and feed until we die;
A lonely outpost of the unseen camps
That we must keep, although we know not why.

The workman and the soldier have the word;
Theirs to obey, and not to question. Thus
We stand to orders that we never heard,
Bound to our little part. Enough for us.

The warm sap runs; the tender leaves unfold;
Ant helps his brother ant; birds build and sing;
The patient earthworm aids the pregnant mould
To fruit in autumn and to bud in spring.

Not less am I in wisdom and in will
Than ants and worms. I am full-furnished too
My arduous errand hither to fulfil.
I know my work, and what a man can do.

Maker of all! Enough that Thou hast given
This tempered mind, this brain without a flaw.
Enough for me to strive, as I have striven,
To make them serve their purpose and Thy law.

* * * * *
But, oh, my soul's companion! Thee I seek
For daily courage to support my lot.
In thee hath Nature made me strong or weak.
My human comforter, forsake me not!

My nobler self, in whom I live my best,
Strengthen me! Raise me! Lead me to the last!
Lay thy dear head upon my throbbing breast,
Give me thy hands, that I may hold thee fast!

Come close — come closer! Let me feel thy heart,
Thy pulsing heart, thy breathing lips, on mine.
0 love, let only death and graveyard part
If they must part — my flesh and soul from thine!

Be thou my purer eyes, my keener ears,
My finer conscience, clean and unafraid,
Till these few, swift, inexorable years
Have borne us both beyond the reach of aid.

My rod and staff upon this lonely way,
My beacon-lamp till need of light is past;
Till the great Shadow, lengthening day by day,
Spreads over all and quenches us at last.

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Tale X

THE LOVER'S JOURNEY.

It is the Soul that sees: the outward eyes
Present the object, but the Mind descries;
And thence delight, disgust, or cool indiff'rence

rise:
When minds are joyful, then we look around,
And what is seen is all on fairy ground;
Again they sicken, and on every view
Cast their own dull and melancholy hue;
Or, if absorb'd by their peculiar cares,
The vacant eye on viewless matter glares,
Our feelings still upon our views attend,
And their own natures to the objects lend:
Sorrow and joy are in their influence sure,
Long as the passion reigns th' effects endure;
But Love in minds his various changes makes,
And clothes each object with the change he takes;
His light and shade on every view he throws,
And on each object what he feels bestows.
Fair was the morning, and the month was June,
When rose a Lover;--love awakens soon:
Brief his repose, yet much he dreamt the while
Of that day's meeting, and his Laura's smile:
Fancy and love that name assign'd to her,
Call'd Susan in the parish-register;
And he no more was John--his Laura gave
The name Orlando to her faithful slave.
Bright shone the glory of the rising day,
When the fond traveller took his favourite way;
He mounted gaily, felt his bosom light,
And all he saw was pleasing in his sight.
'Ye hours of expectation, quickly fly,
And bring on hours of bless'd reality;
When I shall Laura see, beside her stand,
Hear her sweet voice, and press her yielded hand.'
First o'er a barren heath beside the coast
Orlando rode, and joy began to boast.
'This neat low gorse,' said he, 'with golden

bloom,
Delights each sense, is beauty, is perfume;
And this gay ling, with all its purple flowers,
A man at leisure might admire for hours;
This green-fringed cup-moss has a scarlet tip,
That yields to nothing but my Laura's lip;
And then how fine this herbage! men may say
A heath is barren; nothing is so gay:
Barren or bare to call such charming scene
Argues a mind possess'd by care and spleen.'
Onward he went, and fiercer grew the heat,
Dust rose in clouds before the horse's feet;
For now he pass'd through lanes of burning sand,
Bounds to thin crops or yet uncultured land;
Where the dark poppy flourish'd on the dry
And sterile soil, and mock'd the thin-set rye.
'How lovely this!' the rapt Orlando said;
'With what delight is labouring man repaid!
The very lane has sweets that all admire,
The rambling suckling, and the vigorous brier;
See! wholesome wormwood grows beside the way,
Where dew-press'd yet the dog-rose bends the spray;
Fresh herbs the fields, fair shrubs the banks

adorn,
And snow-white bloom falls flaky from the thorn;
No fostering hand they need, no sheltering wall,
They spring uncultured, and they bloom for all.'
The Lover rode as hasty lovers ride,
And reach'd a common pasture wild and wide;
Small black-legg'd sheep devour with hunger keen
The meagre herbage, fleshless, lank, and lean:
Such o'er thy level turf, Newmarket! stray,
And there, with other black-legs, find their prey.
He saw some scatter'd hovels; turf was piled
In square brown stacks; a prospect bleak and wild!
A mill, indeed, was in the centre found,
With short sear herbage withering all around;
A smith's black shed opposed a wright's long shop,
And join'd an inn where humble travellers stop.
'Ay, this is Nature,' said the gentle 'Squire;
'This ease, peace, pleasure--who would not admire?
With what delight these sturdy children play,
And joyful rustics at the close of day;
Sport follows labour; on this even space
Will soon commence the wrestling and the race;
Then will the village-maidens leave their home,
And to the dance with buoyant spirits come;
No affectation in their looks is seen,
Nor know they what disguise aud flattery mean;
Nor aught to move an envious pang they see,
Easy their service, and their love is free;
Hence early springs that love, it long endures,
And life's first comfort, while they live, ensures:
They the low roof and rustic comforts prize,
Nor cast on prouder mansions envying eyes:
Sometimes the news at yonder town they hear,
And learn what busier mortals feel and fear;
Secure themselves, although by tales amazed
Of towns bombarded and of cities razed;
As if they doubted, in their still retreat,
The very news that makes their quiet sweet,
And their days happy--happier only knows
He on whom Laura her regard bestows.'
On rode Orlando, counting all the while
The miles he pass'd, and every coming mile;
Like all attracted things, he quicker flies,
The place approaching where th' attraction lies;
When next appear'd a dam--so call the place -
Where lies a road confined in narrow space;
A work of labour, for on either side
Is level fen, a prospect wild and wide,
With dikes on either hand by ocean's self supplied:
Far on the right the distant sea is seen,
And salt the springs that feed the marsh between:
Beneath an ancient bridge, the straiten'd flood
Rolls through its sloping banks of slimy mud;
Near it a sunken boat resists the tide,
That frets and hurries to th' opposing side;
The rushes sharp, that on the borders grow,
Bend their brown flow'rets to the stream below,
Impure in all its course, in all its progress slow:
Here a grave Flora scarcely deigns to bloom,
Nor wears a rosy blush, nor sheds perfume:
The few dull flowers that o'er the place are spread
Partake the nature of their fenny bed;
Here on its wiry stem, in rigid bloom,
Grows the salt lavender that lacks perfume;
Here the dwarf sallows creep, the septfoil harsh,
And the soft slimy mallow of the marsh;
Low on the ear the distant billows sound,
And just in view appears their stony bound;
No hedge nor tree conceals the glowing sun,
Birds, save a wat'ry tribe, the district shun,
Nor chirp among the reeds where bitter waters run.
'Various as beauteous, Nature, is thy face,'
Exclaim'd Orlando: 'all that grows has grace:
All are appropriate--bog, and marsh, and fen,
Are only poor to undiscerning men;
Here may the nice and curious eye explore
How Nature's hand adorns the rushy moor;
Here the rare moss in secret shade is found,
Here the sweet myrtle of the shaking ground;
Beauties are these that from the view retire,
But well repay th' attention they require;
For these my Laura will her home forsake,
And all the pleasures they afford partake.'
Again, the country was enclosed, a wide
And sandy road has banks on either side;
Where, lo! a hollow on the left appear'd,
And there a gipsy tribe their tent had rear'd;
'Twas open spread, to catch the morning sun,
And they had now their early meal begun,
When two brown boys just left their grassy seat,
The early Trav'ller with their prayers to greet:
While yet Orlando held his pence in hand,
He saw their sister on her duty stand;
Some twelve years old, demure, affected, sly,
Prepared the force of early powers to try;
Sudden a look of languor he descries,
And well-feign'd apprehension in her eyes;
Train'd but yet savage, in her speaking face
He mark'd the features of her vagrant race;
When a light laugh and roguish leer express'd
The vice implanted in her youthful breast:
Forth from the tent her elder brother came,
Who seem'd offended, yet forbore to blame
The young designer, but could only trace
The looks of pity in the trav'ller's face:
Within, the Father, who from fences nigh
Had brought the fuel for the fire's supply,
Watch'd now the feeble blaze, and stood dejected

by.
On ragged rug, just borrow'd from the bed,
And by the hand of coarse indulgence fed,
In dirty patchwork negligently dress'd,
Reclined the Wife, an infant at her breast;
In her wild face some touch of grace remain'd,
Of vigour palsied and of beauty stain'd;
Her bloodshot eyes on her unheeding mate
Were wrathful turn'd, and seem'd her wants to

state,
Cursing his tardy aid--her Mother there
With gipsy-state engross'd the only chair;
Solemn and dull her look; with such she stands,
And reads the milk-maid's fortune in her hands,
Tracing the lines of life; assumed through years,
Each feature now the steady falsehood wears;
With hard and savage eye she views the food,
And grudging pinches their intruding brood;
Last in the group, the worn-out Grandsire sits
Neglected, lost, and living but by fits:
Useless, despised, his worthless labours done,
And half protected by the vicious Son,
Who half supports him; he with heavy glance
Views the young ruffians who around him dance;
And, by the sadness in his face, appears
To trace the progress of their future years:
Through what strange course of misery, vice,

deceit,
Must wildly wander each unpractised cheat!
What shame and grief, what punishment and pain,
Sport of fierce passions, must each child sustain -
Ere they like him approach their latter end,
Without a hope, a comfort, or a friend!
But this Orlando felt not; 'Rogues,' said he,
'Doubtless they are, but merry rogues they be;
They wander round the land, and be it true
They break the laws--then let the laws pursue
The wanton idlers; for the life they live,
Acquit I cannot, but I can forgive.'
This said, a portion from his purse was thrown,
And every heart seem'd happy like his own.
He hurried forth, for now the town was nigh -
'The happiest man of mortal men am I.'
Thou art! but change in every state is near
(So while the wretched hope, the bless'd may fear):
'Say, Where is Laura?'--'That her words must show,'
A lass replied; 'read this, and thou shalt know!'
'What, gone!--'Her friend insisted--forced to

go:
Is vex'd, was teased, could not refuse her'--No?
'But you can follow.' Yes! 'The miles are few,
The way is pleasant; will you come?--Adieu!
Thy Laura!' No! I feel I must resign
The pleasing hope; thou hadst been here, if mine.
A lady was it?--Was no brother there?
But why should I afflict me, if there were?
'The way is pleasant.' What to me the way?
I cannot reach her till the close of day.
My dumb companion! Is it thus we speed?
Not I from grief nor thou from toil art freed;
Still art thou doom'd to travel and to pine,
For my vexation--What a fate is mine!
'Gone to a friend, she tells me;--I commend
Her purpose: means she to a female friend?
By Heaven, I wish she suffer'd half the pain
Of hope protracted through the day in vain.
Shall I persist to see th' ungrateful maid?
Yes, I will see her, slight her, and upbraid.
What! in the very hour? She knew the time,
And doubtless chose it to increase her crime.'
Forth rode Orlando by a river's side,
Inland and winding, smooth, and full, and wide,
That roll'd majestic on, in one soft-flowing tide;
The bottom gravel, flow'ry were the banks,
Tall willows waving in their broken ranks;
The road, now near, now distant, winding led
By lovely meadows which the waters fed;
He pass'd the way-side inn, the village spire,
Nor stopp'd to gaze, to question or admire;
On either side the rural mansions stood,
With hedge-row trees, and hills, high-crown'd with

wood,
And many a devious stream that reach'd the nobler

flood.
'I hate these scenes,' Orlando angry cried,
'And these proud farmers! yes I hate their pride,
See! that sleek fellow, how he strides along,
Strong as an ox, and ignorant as strong;
Can yon close crops a single eye detain
But he who counts the profits of the grain?
And these vile beans with deleterious smell,
Where is there beauty? can a mortal tell?
These deep fat meadows I detest; it shocks
One's feelings there to see the grazing ox; -
For slaughter fatted, as a lady's smile
Rejoices man, and means his death the while.
Lo! now the sons of labour! every day
Employ'd in toil and vex'd in every way;
Theirs is but mirth assumed, and they conceal,
In their affected joys, the ills they feel:
I hate these long green lanes; there's nothing sees
In this vile country but eternal green;
Woods! waters! meadows! Will they never end?
'Tis a vile prospect: --Gone to see a friend?'
Still on he rode! a mansion fair and tall
Rose on his view--the pride of Loddon Hall:
Spread o'er the park he saw the grazing steer,
The full-fed steed, and herds of bounding deer:
On a clear stream the vivid sunbeams play'd,
Through noble elms, and on the surface made
That moving picture, checker'd light and shade;
Th' attended children, there indulged to stray,
Enjoy'd and gave new beauty to the day;
Whose happy parents from their room were seen
Pleased with the sportive idlers on the green.
'Well!' said Orlando, 'and for one so bless'd,
A thousand reasoning wretches are distressed;
Nay, these, so seeming glad, are grieving like the

rest:
Man is a cheat--and all but strive to hide
Their inward misery by their outward pride.
What do yon lofty gates and walls contain,
But fruitless means to sooth unconquer'd pain?
The parents read each infant daughter's smile,
Form'd to seduce, encouraged to beguile;
They view the boys unconscious of their fate,
Sure to be tempted, sure to take the bait;
These will be Lauras, sad Orlandos these -
There's guilt and grief in all one hears and sees.'
Our Trav'ller, lab'ring up a hill, look'd down
Upon a lively, busy, pleasant town;
All he beheld were there alert, alive,
The busiest bees that ever stock'd a hive:
A pair were married, and the bells aloud
Proclaim'd their joy, and joyful seem'd the crowd;
And now, proceeding on his way, he spied,
Bound by strong ties, the bridegroom and the bride,
Each by some friends attended, near they drew,
And spleen beheld them with prophetic view.
'Married! nay mad!' Orlando cried in scorn;
'Another wretch on this unlucky morn:
What are this foolish mirth, these idle joys?
Attempts to stifle doubt and fear by noise:
To me these robes, expressive of delight,
Foreshow distress, and only grief excite;
And for these cheerful friends, will they behold
Their wailing brood in sickness, want, and cold;
And his proud look, and her soft languid air
Will--but I spare you--go, unhappy pair!'
And now, approaching to the Journey's end,
His anger fails, his thoughts to kindness tend,
He less offended feels, and rather fears t'offend:
Now gently rising, hope contends with doubt,
And casts a sunshine on the views without;
And still reviving joy and lingering gloom
Alternate empire o'er his soul assume;
Till, long perplex'd he now began to find
The softer thoughts engross the settling mind:
He saw the mansion, and should quickly see
His Laura's self--and angry could he be?
No! the resentment melted all away -
'For this my grief a single smile will pay,'
Our trav'ller cried;--'And why should it offend,
That one so good should have a pressing friend?
Grieve not, my heart! to find a favourite guest
Thy pride and boast--ye selfish sorrows rest;
She will be kind, and I again be bless'd.'
While gentler passions thus his bosom sway'd
He reach'd the mansion, and he saw the maid;
'My Laura!'--'My Orlando!--this is kind;
In truth I came persuaded, not inclined:
Our friends' amusement let us now pursue,
And I to-morrow will return with you.'
Like man entranced the happy Lover stood -
'As Laura wills, for she is kind and good;
Ever the truest, gentlest, fairest, best -
As Laura wills: I see her and am bless'd.'
Home went the Lovers through that busy place,
By Loddon Hall, the country's pride and grace;
By the rich meadows where the oxen fed,
Through the green vale that form'd the river's bed;
And by unnumber'd cottages and farms,
That have for musing minds unnumbered charms;
And how affected by the view of these
Was then Orlando? did they pain or please?
Nor pain nor pleasure could they yield--and why?
The mind was fill'd, was happy, and the eye
Roved o'er the fleeting views, that but appear'd to

die.
Alone Orlando on the morrow paced
The well-known road; the gipsy-tent he traced;
The dam high-raised, the reedy dikes between,
The scatter'd hovels on the barren green,
The burning sand, the fields of thin-set rye,
Mock'd by the useless Flora blooming by;
And last the heath with all its various bloom,
And the close lanes that led the trav'ller home.
Then could these scenes the former joys renew?
Or was there now dejection in the view? -
Nor one or other would they yield--and why?
The mind was absent, and the vacant eye
Wander'd o'er viewless scenes, that but appear'd to

die.

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