There is no slavery but ignorance.
classic quote by Robert G. Ingersoll (1906)
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The Slaves Are The Ones Holding The Guns
A culture shock.
Time to take off our bullet proof vests.
Time to put down our guns.
Let the violence end.
Children marching in formation upon the battle field.
With signs held up so high.
With rubber kisses and beatings of a life time.
Let us take note, let us make a record.
Do whats right put down your guns and join us.
Slavery is over.
A culture shock.
Time to take off our bullet proof vest.
Time to put down our guns.
Let the violence end.
Slavery is over.
Slavery is over.
Herding the cows with greener pastures.
Desire turns to lust.
Slowly our hearts start to rust.
Soon they wither away in to this black powder.
Ashes to ashes and the dust upon the dust.
Rubbing us the wrong way.
And the sparks become the flames.
Slavery is over.
Just taking orders.
Just meet your soon to be replacement.
Slavery is over.
A culture shock.
Time to take off our bullet proof vests.
Time to put down our guns.
Let the violence end.
Money changes hands once again.
Another change in the ammunition.
Brutality has no pretty face or eloquent taste.
This bitterness creates a sickness that just won't go away.
Slavery is over.
Just taking orders.
Just meet your soon to be replacement.
[...] Read more
poem by Ace Of Black Hearts
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Aechdeacon Barbour
THROUGH the long hall the shuttered windows shed
A dubious light on every upturned head;
On locks like those of Absalom the fair,
On the bald apex ringed with scanty hair,
On blank indifference and on curious stare;
On the pale Showman reading from his stage
The hieroglyphics of that facial page;
Half sad, half scornful, listening to the bruit
Of restless cane-tap and impatient foot,
And the shrill call, across the general din,
'Roll up your curtain! Let the show begin!'
At length a murmur like the winds that break
Into green waves the prairie's grassy lake,
Deepened and swelled to music clear and loud,
And, as the west-wind lifts a summer cloud,
The curtain rose, disclosing wide and far
A green land stretching to the evening star,
Fair rivers, skirted by primeval trees
And flowers hummed over by the desert bees,
Marked by tall bluffs whose slopes of greenness show
Fantastic outcrops of the rock below;
The slow result of patient Nature's pains,
And plastic fingering of her sun and rains;
Arch, tower, and gate, grotesquely windowed hall,
And long escarpment of half-crumbled wall,
Huger than those which, from steep hills of vine,
Stare through their loopholes on the travelled Rhine;
Suggesting vaguely to the gazer's mind
A fancy, idle as the prairie wind,
Of the land's dwellers in an age unguessed;
The unsung Jotuns of the mystic West.
Beyond, the prairie's sea-like swells surpass
The Tartar's marvels of his Land of Grass,
Vast as the sky against whose sunset shores
Wave after wave the billowy greenness pours;
And, onward still, like islands in that main
Loom the rough peaks of many a mountain chain,
Whence east and west a thousand waters run
From winter lingering under summer's sun.
And, still beyond, long lines of foam and sand
Tell where Pacific rolls his waves a-land,
From many a wide-lapped port and land-locked bay,
Opening with thunderous pomp the world's highway
To Indian isles of spice, and marts of far Cathay.
'Such,' said the Showman, as the curtain fell,
'Is the new Canaan of our Israel;
The land of promise to the swarming North,
Which, hive-like, sends its annual surplus forth,
To the poor Southron on his worn-out soil,
Scathed by the curses of unnatural toil;
[...] Read more
poem by John Greenleaf Whittier
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Plain Truth and Blind Ignorance
Truth
'God speed you, ancient father,
And give you a good daye;
What is the cause, I praye you,
So sadly here you staye?
And that you keep such gazing
On this decayed place,
The which, for superstition,
Good princes down did raze?'
Ignorance
'Chill tell thee, by my vazen,
That zometimes che have knowne
A vair and goodly abbey
Stand here of bricke and stone;
And many a holy vrier,
As ich may say to thee,
Within these goodly cloysters
Che did full often zee.'
Truth.
'Then I must tell thee, father,
In truthe and veritie,
A sorte of greater hypocrites
Thou couldst not likely see;
Deceiving of the simple
With false and feigned lies:
But such an order truly
Christ never did devise.'
Ignorance.
'Ah! ah! che zmell the enow, man;
Che know well what thou art;
A vellow of mean learning,
Thee was not worth a vart;
Vor when we had the old lawe,
A merry world was then,
And every thing was plenty
Among all zorts of men.'
Truth.
'Thou givest me an answer,
As did the Jewes sometimes
Unto the prophet Jeremye,
When he accus'd their crimes:
' 'Twas mercy,' sayd the people,
'And joyfull in our rea'me,
When we did offer spice-cakes
Unto the queen of hea'n.''
[...] Read more
poem by Anonymous Olde English
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Come Join The Abolitionists
Come join the Abolitionists,
Ye young men bold and strong.
And with a warm and cheerful zeal,
Come help the cause along;
O that will be joyful, joyful, joyful,
O that will be joyful, when Slavery is no more,
When Slavery is no more.
'Tis then we'll sing, and offerings bring,
When Slavery is no more.
Come join the Abolitionists,
Ye men of riper years,
And save your wives and children dear,
From grief and bitter tears;
O that will be joyful, joyful, joyful,
O that will be joyful, when Slavery is no more,
When Slavery is no more,
'Tis then we'll sing, and offerings bring,
When Slavery is no more.
Come join the Abolitionists,
Ye dames and maidens fair,
And breathe around us in our path
Affection's hallowed air;
O that will be joyful, joyful, joyful,
O that will be joyful, when woman cheers us on,
When woman cheers us on, to conquests not yet won.
'Tis then we'll sing, and offerings bring,
When woman cheers us on.
Come join the Abolitionists,
Ye sons and daughters all
Of this our own America-
Come at the friendly call;
O that will be joyful, joyful, joyful,
O that will be joyful, when all shall proudly say,
This, this is Freedom's day-Oppression flee away!
'T is then we'll sing, and offerings bring,
When freedom wins the day.
poem by Anonymous Americas
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A Classroom Assignment
On Freedom
By Thomas S. Sidney, aged 12 Years
October 21st, 1828
Freedom will break the tyrant's chains,
And shatter all his whole domain;
From slavery she will always free
And all her aim is liberty.
On Slavery
By George E. Allen, aged 12 Years
October 21st, 1828
Slavery, oh, thou cruel stain,
Thou does fill my heart with pain;
See my brother, here he stands
Chained by slavery's cruel hands.
Could we not feel a brother's woes,
Relieve the wants he undergoes?
Snatch him from slavery's cruel smart,
And to him freedom's joy impart?
poem by Anonymous Americas
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Gotham - Book III
Can the fond mother from herself depart?
Can she forget the darling of her heart,
The little darling whom she bore and bred,
Nursed on her knees, and at her bosom fed;
To whom she seem'd her every thought to give,
And in whose life alone she seem'd to live?
Yes, from herself the mother may depart,
She may forget the darling of her heart,
The little darling whom she bore and bred,
Nursed on her knees, and at her bosom fed,
To whom she seem'd her every thought to give,
And in whose life alone she seem'd to live;
But I cannot forget, whilst life remains,
And pours her current through these swelling veins,
Whilst Memory offers up at Reason's shrine;
But I cannot forget that Gotham's mine.
Can the stern mother, than the brutes more wild,
From her disnatured breast tear her young child,
Flesh of her flesh, and of her bone the bone,
And dash the smiling babe against a stone?
Yes, the stern mother, than the brutes more wild,
From her disnatured breast may tear her child,
Flesh of her flesh, and of her bone the bone,
And dash the smiling babe against a stone;
But I, (forbid it, Heaven!) but I can ne'er
The love of Gotham from this bosom tear;
Can ne'er so far true royalty pervert
From its fair course, to do my people hurt.
With how much ease, with how much confidence--
As if, superior to each grosser sense,
Reason had only, in full power array'd,
To manifest her will, and be obey'd--
Men make resolves, and pass into decrees
The motions of the mind! with how much ease,
In such resolves, doth passion make a flaw,
And bring to nothing what was raised to law!
In empire young, scarce warm on Gotham's throne,
The dangers and the sweets of power unknown,
Pleased, though I scarce know why, like some young child,
Whose little senses each new toy turns wild,
How do I hold sweet dalliance with my crown,
And wanton with dominion, how lay down,
Without the sanction of a precedent,
Rules of most large and absolute extent;
Rules, which from sense of public virtue spring,
And all at once commence a Patriot King!
But, for the day of trial is at hand,
And the whole fortunes of a mighty land
Are staked on me, and all their weal or woe
Must from my good or evil conduct flow,
[...] Read more
poem by Charles Churchill
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Slavery or bondage
Is it not inhuman to keep person in bondage?
Can we escape it by merely saying it is practice since ages?
Is it blessings from God that you have been afforded chance?
Will it not be the gravest mistakes on your part and last chance?
It is sheer madness to keep human beings under chain
Why not allow them to mix with their brethren and remain?
Who would not be in position to read agony and plight in their eyes?
Will it be considered as prestigious position if you held many slaves?
It is product of sick mind coupled with total disregard to almighty
Whatever you do to keep somebody under yoke is simply a pity?
Is it a curse or shame to have birth in the form of human being?
Is it the prerogative of mighty, wealthy or powerful kings?
When I see in the eyes of animals they try to see in with hopes?
Neck has deep wounds and all flies just attack when they are tied in ropes
How can we see human beings kept under bonded position?
Is it blind faith, malign intent or racial composition?
We committed slavery on the basis or race, color and poverty
We considered them inferior or property from war booty
It was altogether jungle rule and misconception in mind
Considered it as status symbol with no parrerels to find
It is against natural law of justice and to be condemned
Voice should be raised and system should be damned
Where millions die for the want of food under slavery
How can we talk of justice or an act of bravery/
I wish to perish along with millions of unfortunate souls
They may not have an idea or feel the game of fouls
They may accept as mere destiny or simple fate
Luck may sometimes come to them very very late
Slavery mushrooms out of ignorance and poverty
They have always suffered under the power of mighty
They are made to suffer under the slavery yoke
It is not only inhuman but pretty and cruel joke
Men has always tried to undermine the authority of God
Tried to play under different games and committed fraud
It is not confined to one region, race or continent
It has to be curbed altogether with contentment
My head bows in shame for all those who still suffer
We may have different ideas to tackle and differ
Still it is shameless act and need not be faced
It is His will to spare all with honor and graced
poem by Hasmukh Amathalal
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The Teares of the Muses
Rehearse to me ye sacred Sisters nine:
The golden brood of great Apolloes wit,
Those piteous plaints and sorrowful sad tine,
Which late ye powred forth as ye did sit
Beside the siluer Springs of Helicone,
Making your musick of hart-breaking mone.
For since the time that Phoebus foolish sonne
Ythundered through Ioues auengefull wrath,
For trauersing the charret of the Sunne
Beyond the compasse of his pointed path,
Of you his mournfull Sisters was lamented,
Such mournfull tunes were neuer since inuented.
Nor since that faire Calliope did lose
Her loued Twinnes, the dearlings of her ioy,
Her Palici, whom her vnkindly foes
The fatall Sisters, did for spight destroy,
Whom all the Muses did bewaile long space;
Was euer heard such wayling in this place.
For all their groues, which with the heauenly noyses,
Of their sweete instruments were wont to sound,
And th' hollow hills, from which their siluer voyces
Were wont redoubled Echoes to rebound,
Did now rebound with nought but rufull cries,
And yelling shrieks throwne vp into the skies.
The trembling streames, which wont in chanels cleare
To romble gently downe with murmur soft,
And were by them right tunefull taught to beare
A Bases part amongst their consorts oft;
Now forst to ouerflowe with brackish teares,
With troublous noyse did dull their daintie eares.
The ioyous Nymphes and lightfoote Faeries
Which thether came to heare their musick sweet,
And to the measure of their melodies
Did learne to moue their nimble shifting feete;
Now hearing them so heauily lament,
Like heauily lamenting from them went.
And all that els was wont to worke delight
Through the diuine infusion of their skill,
And all that els seemd faire and fresh in sight,
So made by nature for to serue their will,
Was turned now to dismall heauinesse,
Was turned now to dreadfull vglinesse.
Ay me, what thing on earth that all thing breeds,
Might be the cause of so impatient plight?
[...] Read more
poem by Edmund Spenser
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Holding On With Wishes To Experience This
Altrhough...
They're slipping with a gripping,
To a bottomless pit.
With an ignorance addicted unresisted.
And,
Holding on and wishing to experience it...
Are the ones who practice posing,
In a darkened abyss.
With a proving that an ignorance for them is bliss.
The people of today...
Are crazed with beliefs.
And refusing to release,
All delusions they've been feeding.
The people of today...
Are crazed with beliefs,
That the only life to live,
Is the one of deceit.
Holding on with wishes to experience this,
Darkened abyss...
With a proving that an ignorance for them is bliss.
Holding on with wishes to experience this,
Darkened abyss...
With a proving that an ignorance for them is bliss.
The people of today...
Are crazed with beliefs.
And refusing to release,
All delusions they've been feeding.
The people of today...
Are crazed with beliefs,
That the only life to live,
Is the one of deceit.
Holding on with wishes to experience this,
Darkened abyss...
With a proving that an ignorance for them is bliss.
They keep on holding onto to wishes to experience this,
Darkened abyss...
With a proving that an ignorance for them is bliss.
poem by Lawrence S. Pertillar
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Emotional Subjection
There is no tyrant quite like feeling.
A bondage that cannot be released.
All we do will forever succumb to it.
Your suffering means that you're human.
Your mind is a warfield.
And your heart is the opposition.
No solution can truly be found.
Forever at war with yourself.
You will obey.
You will cry for it.
You will fall to your knees for it.
You will be numbed by it.
You will be reminded of it.
It cannot be neglected much longer.
Slavery is freedom.
Slavery is freedom.
Slavery is freedom.
Slavery is freedom.
You will obey.
poem by Aaron Lynn
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Aunt Chloe
.
I remember, well remember,
.
That dark and dreadful day,
.
When they whispered to me, "Chloe,
.
Your children's sold away!" 1.
It seemed as if a bullet
.
Had shot me through and through,
.
And I felt as if my heart-strings
.
Was breaking right in two. 1.
And I says to cousin Milly,
.
"There must be some mistake;
.
Where's Mistus?" "In the great house crying --
.
Crying like her heart would break. 1.
"And the lawyer's there with Mistus;
.
Says he's come to 'ministrate,
.
'Cause when master died he just left
.
Heap of debt on the estate. 1.
"And I thought 'twould do you good
.
To bid your boys good-bye --
.
To kiss them both and shake their hands,
.
And have a hearty cry. 1.
"Oh! Chloe, I knows how you feel,
.
[...] Read more
poem by Frances Ellen Watkins Harper
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The Columbiad: Book VIII
The Argument
Hymn to Peace. Eulogy on the heroes slain in the war; in which the Author finds occasion to mention his Brother. Address to the patriots who have survived the conflict; exhorting them to preserve liberty they have established. The danger of losing it by inattention illustrated in the rape of the Golden Fleece. Freedom succeeding to Despotism in the moral world, like Order succeeding to Chaos in the physical world. Atlas, the guardian Genius of Africa, denounces to Hesper the crimes of his people in the slavery of the Afripans. The Author addresses his countrymen on that subject, and on the principles of their government.
Hesper, recurring to his object of showing Columbus the importance of his discoveries, reverses the order of time, and exhibits the continent again in its savage state. He then displays the progress of arts in America. Fur-trade. Fisheries. Productions. Commerce. Education. Philosophical discoveries. Painting. Poetry.
Hail, holy Peace, from thy sublime abode
Mid circling saints that grace the throne of God!
Before his arm around our embryon earth
Stretch'd the dim void, and gave to nature birth.
Ere morning stars his glowing chambers hung,
Or songs of gladness woke an angel's tongue,
Veil'd in the splendors of his beamful mind,
In blest repose thy placid form reclined,
Lived in his life, his inward sapience caught,
And traced and toned his universe of thought.
Borne thro the expanse with his creating voice
Thy presence bade the unfolding worlds rejoice,
Led forth the systems on their bright career,
Shaped all their curves and fashion'd every sphere,
Spaced out their suns, and round each radiant goal,
Orb over orb, compell'd their train to roll,
Bade heaven's own harmony their force combine.
Taught all their host symphonious strains to join,
Gave to seraphic harps their sounding lays,
Their joys to angels, and to men their praise.
From scenes of blood, these verdant shores that stain,
From numerous friends in recent battle slain,
From blazing towns that scorch the purple sky,
From houseless hordes their smoking walls that fly,
From the black prison ships, those groaning graves,
From warring fleets that vex the gory waves,
From a storm'd world, long taught thy flight to mourn,
I rise, delightful Peace, and greet thy glad return.
For now the untuneful trump shall grate no more;
Ye silver streams, no longer swell with gore,
Bear from your war-beat banks the guilty stain
With yon retiring navies to the main.
While other views, unfolding on my eyes,
And happier themes bid bolder numbers rise;
Bring, bounteous Peace, in thy celestial throng.
Life to my soul, and rapture to my song;
Give me to trace, with pure unclouded ray,
The arts and virtues that attend thy sway,
To see thy blissful charms, that here descend,
Thro distant realms and endless years extend.
[...] Read more
poem by Joel Barlow
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Orlando Furioso Canto 20
ARGUMENT
Guido and his from that foul haunt retire,
While all Astolpho chases with his horn,
Who to all quarters of the town sets fire,
Then roving singly round the world is borne.
Marphisa, for Gabrina's cause, in ire
Puts upon young Zerbino scathe and scorn,
And makes him guardian of Gabrina fell,
From whom he first learns news of Isabel.
I
Great fears the women of antiquity
In arms and hallowed arts as well have done,
And of their worthy works the memory
And lustre through this ample world has shone.
Praised is Camilla, with Harpalice,
For the fair course which they in battle run.
Corinna and Sappho, famous for their lore,
Shine two illustrious light, to set no more.
II
Women have reached the pinnacle of glory,
In every art by them professed, well seen;
And whosoever turns the leaf of story,
Finds record of them, neither dim nor mean.
The evil influence will be transitory,
If long deprived of such the world had been;
And envious men, and those that never knew
Their worth, have haply hid their honours due.
III
To me it plainly seems, in this our age
Of women such is the celebrity,
That it may furnish matter to the page,
Whence this dispersed to future years shall be;
And you, ye evil tongues which foully rage,
Be tied to your eternal infamy,
And women's praises so resplendent show,
They shall, by much, Marphisa's worth outgo.
IV
To her returning yet again; the dame
To him who showed to her such courteous lore,
Refused not to disclose her martial name,
Since he agreed to tell the style be bore.
She quickly satisfied the warrior's claim;
To learn his title she desired so sore.
'I am Marphisa,' the virago cried:
All else was known, as bruited far and wide.
[...] Read more
poem by Ludovico Ariosto
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Fling Out The Anti Slavery Flag
Fling out the Anti-slavery flag
On every swelling breeze;
And let its folds wave o'er the land,
And o'er the raging seas,
Till all beneath the standard sheet,
With new allegiance bow;
And pledge themselves to onward bear
The emblem of their vow.
Fling out the Anti-Slavery flag,
And let it onward wave
Till it shall float o'er every clime,
And liberate the slave;
Till, like a meteor flashing far,
It bursts with glorious light,
And with its Heaven-born rays dispels
The gloom of sorrow's night.
Fling out the Anti-Slavery flag,
And let it not be furled,
Till like a planet of the skies,
It sweeps around the world.
And when each poor degraded slave,
Is gathered near and far;
O, fix it on the azure arch,
As hope's eternal star.
Fling out the Anti-Slavery flag,
Forever let it be
The emblem to a holy cause,
The banner of the free.
And never from its guardian height,
Let it by man be driven,
But let it float forever there,
Beneath the smiles of heaven.
poem by Anonymous Americas
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Amelia Jane
In the lands away beyond the sea, where Khan and Sultan rule,
Where they drink their coffee thick and black, and sip the sherbet cool,
They have white Circassian girls for slaves, as well as the Negro black;
And it seems to me in our free land that slavery's coming back:
It's fenced about with custom and law, and they give it a prettier name.
But, spite of the paltry wage that's paid, it's slavery all the same.
In a handsome home in a stately town is worthy Mrs MacFee,
Chairwoman known of a Christian guild, for a noble dame is she:
Her doors are open to strangers all who call and leave their card;
But Amelia Jane, who left last week, declares the place was hard.
Surely Amelia Jane was wrong: she should have been happy to stay,
For she's only hanging around the town looking for work today.
Such a good woman is Mrs MacFee, toiling with voice and hand
In the cause of the poor little Indian girls away in a distant land;
Such a good woman is Mrs MacFee, for hers is an open door,
And her name's at the top of the charity list for the wives of the drunken poor.
But Amelia Jane has a hungry look, with hollows under the eyes:
She says she was starved, but everyone knows that Amelia Jane tells lies.
Such a good woman is Mrs MacFee, she has family prayers at night,
And she loves, she says, to make the lives of her poorer sisters bright.
Amelia Jane has a hardened heart: she talks of her weary feet,
And says that, in spite of all the prayers, she had never enough to eat.
It was hard to join the chorused words of 'Give us our daily bread',
And, after washing the dishes up, to stagger hungry to bed.
Once in the week Amelia Jane got out for an hour or two,
Once in a fortnight went to church with another slave she knew.
She never had time to read a book, and the changeless mill went round,
And nobody knew how she ached at night while body and soul were ground.
But these are the lies of Amelia Jane, and it's wrong to set them down,
For everyone knows that Mrs MacFee is the kindest woman in town.
Silly and light is Amelia Jane: she has no ideas of her own;
You never would think her the bright little girl that you once on a time had known.
She was clever enough when she went to school; she was pretty enough in her way;
She hasn't improved, her schoolmates think, when they met her in town today:
And it's all her fault, for, whatever the cause, I am sure that Mrs MacFee
Is a model mistress in every way, and with that you will all agree.
In the lands away beyond the sea, where Khan and Sultan rule,
Where they drink their coffee thick and black, and sip the sherbet cool,
They have white Circassian girls for slaves, as well as the Negro black;
And it seems to me in our free land that slavery's coming back:
It's fenced about with custom and law, and they give it a prettier name.
But, spite of the paltry wage that's paid, it's slavery all the same.
poem by David McKee Wright
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The New Year
THE wave is breaking on the shore,
The echo fading from the chime;
Again the shadow moveth o'er
The dial-plate of time!
O seer-seen Angel! waiting now
With weary feet on sea and shore,
Impatient for the last dread vow
That time shall be no more!
Once more across thy sleepless eye
The semblance of a smile has passed:
The year departing leaves more nigh
Time's fearfullest and last.
Oh, in that dying year hath been
The sum of all since time began;
The birth and death, the joy and pain,
Of Nature and of Man.
Spring, with her change of sun and shower,
And streams released from Winter's chain,
And bursting bud, and opening flower,
And greenly growing grain;
And Summer's shade, and sunshine warm,
And rainbows o'er her hill-tops bowed,
And voices in her rising storm;
God speaking from His cloud!
And Autumn's fruits and clustering sheaves,
And soft, warm days of golden light,
The glory of her forest leaves,
And harvest-moon at night;
And Winter with her leafless grove,
And prisoned stream, and drifting snow,
The brilliance of her heaven above
And of her earth below:
And man, in whom an angel's mind
With earth's low instincts finds abode,
The highest of the links which bind
Brute nature to her God;
His infant eye hath seen the light,
His childhood's merriest laughter rung,
And active sports to manlier might
The nerves of boyhood strung!
And quiet love, and passion's fires,
Have soothed or burned in manhood's breast,
And lofty aims and low desires
By turns disturbed his rest.
The wailing of the newly-born
Has mingled with the funeral knell;
And o'er the dying's ear has gone
The merry marriage-bell.
And Wealth has filled his halls with mirth,
While Want, in many a humble shed,
[...] Read more
poem by John Greenleaf Whittier
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Tired
No not to-night, dear child; I cannot go;
I'm busy, tired; they knew I should not come;
you do not need me there. Dear, be content,
and take your pleasure; you shall tell me of it.
There, go to don your miracles of gauze,
and come and show yourself a great pink cloud.
So, she has gone with half a discontent;
but it will die before her curls are shaped,
and she'll go forth intent on being pleased,
and take her ponderous pastime like the rest--
patient delightedly, prepared to talk
in the right voice for the right length of time
on any thing that anybody names,
prepared to listen with the proper calm
to any song that anybody sings;
wedged in their chairs, all soberness and smiles,
one steady sunshine like an August day:
a band of very placid revellers,
glad to be there but gladder still to go.
She like the rest: it seems so strange to me,
my simple peasant girl, my nature's grace,
one with the others; my wood violet
stuck in a formal rose box at a show.
Well, since it makes her happier. True I thought
the artless girl, come from her cottage home
knowing no world beyond her village streets,
come stranger into our elaborate life
with such a blithe and wondering ignorance
as a young child's who sees new things all day,
would learn it my way and would turn to me
out of the solemn follies "What are these?
why must we live by drill and laugh by drill;
may we not be ourselves then, you and I?"
I thought she would have nestled here by me
"I cannot feign, and let me stay with you."
I thought she would have shed about my life
the unalloyed sweet freshness of the fields
pure from your cloying fashionable musks:
but she "will do what other ladies do"--
my sunburnt Madge I saw, with skirts pinned up,
carrying her father's dinner where he sat
to take his noon-day rest beneath the hedge,
and followed slowly for her clear loud song.
And she did then, she says, as others did
who were her like. 'Tis logical enough:
as every woman lives, (tush! as we all,
following such granted patterns for our souls
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poem by Augusta Davies Webster
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Ignorance
Ignorance is a dreadful enemy
A malady like psychosis
An ailment with scary prognosis
A disease every human must avoid
Ignorance is lunacy
It is a disease of the brain
Holding the mind captive
Blinding its subject from the truth,
Jaundicing the views of its client
Ignorance is an albatross
Brain behind poor decision making
Culprit for derisorily defective reasoning
Rendering its host a nuisance
A liability in useful debates and discussions
From ignorance we must be free.
Ignorance we must strive to banish
To enable us to be accomplished,
Partakers in discussions,
And assets to finding solutions.
poem by Emmanuel Oduro
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Ignorance Has Died
Why are they so gloomy?
Sitting and dressed as if for mourning?
'They have been there for a few days,
Sitting in a vigil.
Praying over the demise of ignorance.'
LOL...
You can not be serious.
Why don't you tell them,
Ignorance has yet to pass.
'Are you kidding?
Do you realize how long it took me,
To devise some kind of a plan...
That would keep them quiet.'
So how long you think they will sit like that?
'I don't know.
I paid some kids a few dollars,
If for two weeks they would walk up and down the streets...
Carrying school books and talking loudly,
About their Math and English classes.
I'm on a roll,
So I'm pulling out all stops to see what happens next.'
But it is still Summer.
All the kids are on vacation.
'When I told those children sitting in that room,
That 'ignorance' has died.
I was joking.
I thought they knew it was a joke.
They have been sitting like that for at least two days.'
And that's why you pay the other kids?
'Yeah.
Do you know how much I've spent on cellphones,
Video games, iPods and 3-D Tv's?
To get those kids nagging off my back.
And all I had to say...
Was 'ignorance' has died? '
I don't believe it!
'You?
I've been trying to find something totally ridiculous to say,
To get them to clean up their rooms.
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poem by Lawrence S. Pertillar
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A Poet's Voice XV
Part One
The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire. For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns. But I find myself a stranger to all communities and belong to no settlement. The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves. The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies. I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge." Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two
I have a yearning for my beautiful country, and I love its people because of their misery. But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness. My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction."
I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice. But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not. Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment."
Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will. But the people ridicule such teachings. The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body. The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing."
Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally. Ridicule cannot triumph over the followers of Deity. They live and grow forever.
Part Three
Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth. You are a human, and, that fact sufficing, I love you as a brother. You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
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poem by Khalil Gibran
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