Crime is naught but misdirected energy.
Emma Goldman in Anarchism (1910)
Added by Lucian Velea
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Related quotes
In The Night
Zazou, what youre gonna do?
Theres a lot of people coming for you
Zazou, comment allez-vous?
A knock on the door in the night
That zazou, he dont care
Dark glasses, long hair
Takes his time, sneers at men
Some ugly people want revenge
Zazou, comment allez-vous?
A knock on the door in the night (in the night)
In the night (in the night)
That zazou, he sleeps all day
Then down to select or le collisee
Sips his drinks, orders more
Says what he thinks and its a crazy war
Zazou, what youre gonna do?
A knock on the door in the night
(in the night in the night ...)
Zazou, comment allez-vous?
A knock on the door in the night (the night the night)
And when the soldiers strut, all he cares about
Is love
When the flags are out, all he cares about
Is love
Well, theres a thin line between love and crime
And in this situation
A thin line between love and crime and -
Collaboration (-ration)
In the night
(in the night in the night in the night in the night ...)
(crime crime crime crime crime crime crime crime crime crime
Crime crime crime crime crime crime crime crime crime crime
Crime crime crime crime ...)
In the night (in the night in the night)
In the night (in the night in the night)
Zazou, what youre gonna do?
Theres a lot of people coming for you
Zazou, comment allez-vous?
A knock on the door in the night
Now everybodys under somebodys spell
Unless theyve already gone to hell
In the streets you can hear the people say
That, zazou, he should be locked away!
When the soldiers strut, all he cares about
Is love
Oh, when the flags are out, all he cares about
Is love
And theres a thin line between love and crime
And in this situation
A thin line between love and crime and
[...] Read more
song performed by Pet Shop Boys
Added by Lucian Velea
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Why Can't We Accept This
Let's raise our conscious levels up,
From dusty covered ruts.
Why can't we accept,
Times lived..
Have gone bye-bye!
To leave behind those tears,
Dripping from red eyes.
Why can't we accept this.
To forgive and forget!
And,
Why can't we accept...
A happiness without regrets.
Why can't we accept...
A happiness without regrets.
Why can't we accept this,
To forgive and forget!
Why can't we accept,
Times lived..
Have gone bye-bye!
To leave behind those tears,
Dripping from red eyes.
Why can't we accept this,
To forgive and forget!
And,
Why can't we accept...
A happiness without regrets.
Why can't we accept this...
And dry those tears we cry.
Why can't we accept,
Times lived..
Have gone bye-bye!
Why can't we accept this,
To forgive and forget!
And,
Why can't we accept...
A happiness without regrets.
Why can't we accept this!
Why are we so disconnected.
Why can't we accept this!
Why are we so,
Misdirected.
Why can't we accept this!
[...] Read more
poem by Lawrence S. Pertillar
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The Redemption of Werthur
Oh don't let thy passion break free,
Taciturn and reserved thou should be,
Hearken to Werthur, the poor man,
Who was undone by effusive passion.
So say those of quiet disposition,
Who see demonstrative emotion as a sin,
Saying its not quite right,
For passion to give us that much fight,
They see it as a perversion of normal function,
From which we should all run,
They say that it appears unnatural,
To heed passions fiery call.
Better to keep it locked behind a facade of stone,
To make sure that its never shown,
Better to be hiding behind our reservations,
Than feel our natural sensations.
Better to be stoical without the philosophy,
Than let our emotions occasionally run free,
Better to be defended by a wall of indifference,
Than to be delighted by every sense.
However it is no crime to delight in sensation,
No crime to revel in elation,
No crime to see wonder in simple things,
No crime to be enjoy what life brings.
No crime to feel the temptations of emotion,
No crime to feel reverence and devotion,
No crime to feel desire coursing through our veins,
No crime to feel calm acceptance at what life ordains.
No crime to say what you feel,
No crime to let your heart occasionally reel,
No crime to feel what you say,
No crime to feel wonder at a dawning day.
No crime to take pleasure in vicissitude,
No crime to speculate about our finitude,
No crime to feel agog at Fortunes wheel,
It's no crime to feel.
It is a crime to deny the Human side,
Where passion is left outside,
It is a crime to think passion faulty,
It is a crime to not let emotion free.
[...] Read more
poem by Bill Bob
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The Heat The Energy (Pheugoo Remix)
Can you feel it, the energy, the heat
the energy, the heat
Can you feel it, the energy, the heat
the energy, the heat
The energy
The energy
The energy
The energy
Can you feel it
the energy, the heat
the energy, the heat
the energy, the heat
the energy, the heat
the energy, the heat
the energy, the heat
the energy, the heat
the energy, the heat
The energy
The Heat
song performed by Prodigy
Added by Lucian Velea
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Video Crime
Aint got room for charity
Skeletons man
Me, Im crawling with no cash
Chop it up
Me, Im looking for hot flesh
Chop it up
This skeletons mine
Chop it up
Chop it up
Blood on video-video crime
Video crime
Needles and pins and video crime
Video crime
Ive got dollars-Ive got sense
Wonder where the third world went
Aint got time for honeymoon
Chop it up
Trash time bundy, death row chic
Chop it up
Haunt this street from half past ten
Chop it up
Blood on video-video crime
Video crime
Needles and pins and video crime
Video crime
Late night cannibal-cripples decay
Just cant tear my eyes away
Aint got no room for charity
This skeletons mine
Aint got room for hollywood
Chop it up
Me, Im crawling with no cash
Chop it up
Blood on video-video crime
Video crime
Needles and pins and video crime
Video crime
Ive got dollars Ive got sense
Wonder where the third world went
Video crime
Chop it up
Video crime
Chop it up
Video crime
Chop it up
Video crime
Chop it up
Video crime
Chop it up
song performed by David Bowie
Added by Lucian Velea
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VIII. Dominus Hyacinthus de Archangelis, Pauperum Procurator
Ah, my Giacinto, he's no ruddy rogue,
Is not Cinone? What, to-day we're eight?
Seven and one's eight, I hope, old curly-pate!
—Branches me out his verb-tree on the slate,
Amo-as-avi-atum-are-ans,
Up to -aturus, person, tense, and mood,
Quies me cum subjunctivo (I could cry)
And chews Corderius with his morning crust!
Look eight years onward, and he's perched, he's perched
Dapper and deft on stool beside this chair,
Cinozzo, Cinoncello, who but he?
—Trying his milk-teeth on some crusty case
Like this, papa shall triturate full soon
To smooth Papinianian pulp!
It trots
Already through my head, though noon be now,
Does supper-time and what belongs to eve.
Dispose, O Don, o' the day, first work then play!
—The proverb bids. And "then" means, won't we hold
Our little yearly lovesome frolic feast,
Cinuolo's birth-night, Cinicello's own,
That makes gruff January grin perforce!
For too contagious grows the mirth, the warmth
Escaping from so many hearts at once—
When the good wife, buxom and bonny yet,
Jokes the hale grandsire,—such are just the sort
To go off suddenly,—he who hides the key
O' the box beneath his pillow every night,—
Which box may hold a parchment (someone thinks)
Will show a scribbled something like a name
"Cinino, Ciniccino," near the end,
"To whom I give and I bequeath my lands,
"Estates, tenements, hereditaments,
"When I decease as honest grandsire ought."
Wherefore—yet this one time again perhaps—
Shan't my Orvieto fuddle his old nose!
Then, uncles, one or the other, well i' the world,
May—drop in, merely?—trudge through rain and wind,
Rather! The smell-feasts rouse them at the hint
There's cookery in a certain dwelling-place!
Gossips, too, each with keepsake in his poke,
Will pick the way, thrid lane by lantern-light,
And so find door, put galligaskin off
At entry of a decent domicile
Cornered in snug Condotti,—all for love,
All to crush cup with Cinucciatolo!
Well,
Let others climb the heights o' the court, the camp!
[...] Read more
poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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Feeling Out Of Sorts?
Feeling out of sorts these days?
Want to know what you can do?
Need help? Here are 50 ways,
Maybe you'll benefit from a few
ROTMS
SYMPTOMS OF SPIRITUAL AWAKENING
1. Changing sleep patterns: restlessness, hot feet, waking up two or three times a night. Feeling tired after you wake up and sleepy off and on during the day.
There is something called the Triad Sleep Pattern that occurs for many: you sleep for about 2-3 hours, wake up, go back to sleep for another couple of hours, wake again, and go back to sleep again. For others, the sleep requirements have changed. You can get by on less sleep.
Lately I have been experiencing huge waves of energy running into my body from the crown. It feels good, but it keeps me awake for a long time, then subsides.
Advice: Get used to it. Make peace with it and don't worry about getting enough sleep (which often causes more insomnia) . You will be able to make it through the day if you hold thoughts of getting just what you need. You can also request your Higher Power to give you a break now and then and give you a good, deep night's sleep.
If you can't go back to sleep right away, use the waking moments to meditate, read poetry, write in your journal or look at the moon. Your body will adjust to the new pattern.
2. Activity at the crown of the head: Tingling, itching, prickly, crawling sensations along the scalp and/or down the spine. A sense of energy vibrating on top of the head, as if energy is erupting from the head in a shower. Also the sensation of energy pouring in through the crown, described as 'sprinkles'.
This may also be experienced as pressure on the crown, as if someone is pushing his/her finger into the center of your head. As I mentioned in #1, I have been experiencing huge downloads of energy through the crown.
In the past, I have felt more generalized pressure, as if my head is in a gentle vise. One man related that his hair stood on end and his body was covered with goosebumps.
Advice: This is nothing to be alarmed about. What you are experiencing is an opening of the crown chakra. The sensations mean that you are opening up to receive divine energy.
3. Sudden waves of emotion. Crying at the dropp of a hat. Feeling suddenly angry or sad with little provocation. Or inexplicably depressed. Then very happy. Emotional roller coaster. There is often a pressure or sense of emotions congested in the heart chakra (the middle of the chest) . This is not to be confused with the heart, which is located to the left of the heart chakra.
Advice: Accept your feelings as they come up and let them go. Go directly to your heart chakra and feel the emotion. Expand it outward to your all your fields and breathe deeply from the belly all the way up to your upper chest. Just feel the feeling and let it evaporate on its own. Don't direct the emotions at anyone.
You are cleaning out your past. If you want some help with this, say out loud that you intend to release all these old issues and ask your Higher Power to help you. You can also ask Grace Elohim to help you release with ease and gentleness. Be grateful that your body is releasing the see motions and not holding onto them inside where they can do harm.
One source suggests that depression is linked to letting go of relationships to people, work, etc. that no longer match us and our frequencies. When we feel guilty about letting go of these relationships, depression helps us medicate that pain.
4. Old 'stuff' seems to be coming up, as described above, and the people with whom you need to work it out (or their clones) appear in your life. Completion issues.
Or perhaps you need to work through issues of self-worth, abundance, creativity, addictions, etc. The resources or people you need to help you move through these issues start to appear.
Advice: Same as #3. Additionally, don't get too involved in analyzing these issues. Examining them too much will simply cycle you back through them over and over again at deeper and deeper levels. Get professional help if you need to and walk through it.
Do not try to avoid them or disassociate yourself from them. Embrace whatever comes up and thank it for helping you move ahead. Thank your Higher Power for giving you the opportunity to release these issues. Remember, you don't want these issues to stay stuck in your body.
5. Changes in weight. The weight gain in the US population is phenomenal. Other people may be losing weight.
[...] Read more
poem by Ray Lucero
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Satan Absolved
(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.
[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.
Satan. Ye have in truth good cause.
Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.
[...] Read more
poem by Wilfrid Scawen Blunt
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Metamorphoses: Book The Tenth
THENCE, in his saffron robe, for distant Thrace,
Hymen departs, thro' air's unmeasur'd space;
By Orpheus call'd, the nuptial Pow'r attends,
But with ill-omen'd augury descends;
Nor chearful look'd the God, nor prosp'rous spoke,
Nor blaz'd his torch, but wept in hissing smoke.
In vain they whirl it round, in vain they shake,
No rapid motion can its flames awake.
The Story of With dread these inauspicious signs were view'd,
Orpheus And soon a more disastrous end ensu'd;
and Eurydice For as the bride, amid the Naiad train,
Ran joyful, sporting o'er the flow'ry plain,
A venom'd viper bit her as she pass'd;
Instant she fell, and sudden breath'd her last.
When long his loss the Thracian had deplor'd,
Not by superior Pow'rs to be restor'd;
Inflam'd by love, and urg'd by deep despair,
He leaves the realms of light, and upper air;
Daring to tread the dark Tenarian road,
And tempt the shades in their obscure abode;
Thro' gliding spectres of th' interr'd to go,
And phantom people of the world below:
Persephone he seeks, and him who reigns
O'er ghosts, and Hell's uncomfortable plains.
Arriv'd, he, tuning to his voice his strings,
Thus to the king and queen of shadows sings.
Ye Pow'rs, who under Earth your realms extend,
To whom all mortals must one day descend;
If here 'tis granted sacred truth to tell:
I come not curious to explore your Hell;
Nor come to boast (by vain ambition fir'd)
How Cerberus at my approach retir'd.
My wife alone I seek; for her lov'd sake
These terrors I support, this journey take.
She, luckless wandring, or by fate mis-led,
Chanc'd on a lurking viper's crest to tread;
The vengeful beast, enflam'd with fury, starts,
And thro' her heel his deathful venom darts.
Thus was she snatch'd untimely to her tomb;
Her growing years cut short, and springing bloom.
Long I my loss endeavour'd to sustain,
And strongly strove, but strove, alas, in vain:
At length I yielded, won by mighty love;
Well known is that omnipotence above!
But here, I doubt, his unfelt influence fails;
And yet a hope within my heart prevails.
That here, ev'n here, he has been known of old;
At least if truth be by tradition told;
If fame of former rapes belief may find,
You both by love, and love alone, were join'd.
[...] Read more
Crime Pays
Music: hall
Lyrics: hall/oates/s. allen
I know you know all the pros and cons
They help you get to everything you want
Greasing policemen bending all the rules
Make them an offer that they cant refuse
One crime baby I cant forgive
The kind that hurts where I live
Im a nice guy I try to wait and see
If youll get caught or go free
You stole my heart and left me blue
It look like crime pays for you
You do it and you get away
It seem like crime pays
Crime pays
Beat the heat but you couldnt pay me off
Youre staying cool no matter what it costs
You get caught youll never do the time
I have to say youve got a way with one crime baby I cant forgive
The kind that hurts where I live
Its all too clear but I still dont see
Why all the guilty go free
You stole my heart and left me blue
It look like crime pays for you
You do it and you get away
It seems like crime pays
Crime pays
It seems like crime pays
Crime pays
Catch a thief and let her go
You wont get back the love she stole
Shake her down but she dont mind
cause she commit the perfect crime ok, ok
You know I know youre a pro and con artiste
Oh baby youre a false alarm
Why do I try to play it by the rules
I was the victim but Im not a fool
You stole my heart and left me blue
It looks like crime pays for you
You do it and you get away
It seems like crime pays
song performed by Hall & Oates
Added by Lucian Velea
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One Step Ahead
Watch it
Watch it.
Watch it!
Go!
Rap:
Always gotta be one step ahead
You know where youre lying
When you make your own bed
Youll never end up in the red
So watch your step, one step ahead
Intro:
Energy up!
Bring the energy up!
On the double
Verse 1:
Steppin on toes is a common routine
Sneakin up from behind
You wont get anywhere
Dancin out of time
If youre living up to expectations
You may as well be dead
Gotta go for it - gotta go for it
Always gotta be one step ahead
So -
Chorus:
Dont calm down
Bring the energy up
Dont depend on lady luck
Cant walk - you just run instead
If you want to be one step ahead
Verse 2:
Look over your shoulder
And predict whats to come
Youre not feeling life if youre simply numb
So dont be dumb - grab the brass ring
You really cant depend on anything
Gotta make it happen all by yourself
Why rely on anyone else?
So-
Chorus
Dont calm down
Bring the energy up
Dont depend on lady luck
Cant walk - why not run instead?
If you wanna be one step, one step ahead
Bridge:
This dream is holding me tight
Keeping me up all night - oh
Its not out of reach - just out of sight
Do you think Ill get it?
[...] Read more
song performed by Debbie Gibson
Added by Lucian Velea
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Book I - Part 06 - Confutation Of Other Philosophers
And on such grounds it is that those who held
The stuff of things is fire, and out of fire
Alone the cosmic sum is formed, are seen
Mightily from true reason to have lapsed.
Of whom, chief leader to do battle, comes
That Heraclitus, famous for dark speech
Among the silly, not the serious Greeks
Who search for truth. For dolts are ever prone
That to bewonder and adore which hides
Beneath distorted words, holding that true
Which sweetly tickles in their stupid ears,
Or which is rouged in finely finished phrase.
For how, I ask, can things so varied be,
If formed of fire, single and pure? No whit
'Twould help for fire to be condensed or thinned,
If all the parts of fire did still preserve
But fire's own nature, seen before in gross.
The heat were keener with the parts compressed,
Milder, again when severed or dispersed-
And more than this thou canst conceive of naught
That from such causes could become; much less
Might earth's variety of things be born
From any fires soever, dense or rare.
This too: if they suppose a void in things,
Then fires can be condensed and still left rare;
But since they see such opposites of thought
Rising against them, and are loath to leave
An unmixed void in things, they fear the steep
And lose the road of truth. Nor do they see,
That, if from things we take away the void,
All things are then condensed, and out of all
One body made, which has no power to dart
Swiftly from out itself not anything-
As throws the fire its light and warmth around,
Giving thee proof its parts are not compact.
But if perhaps they think, in other wise,
Fires through their combinations can be quenched
And change their substance, very well: behold,
If fire shall spare to do so in no part,
Then heat will perish utterly and all,
And out of nothing would the world be formed.
For change in anything from out its bounds
Means instant death of that which was before;
And thus a somewhat must persist unharmed
Amid the world, lest all return to naught,
And, born from naught, abundance thrive anew.
Now since indeed there are those surest bodies
Which keep their nature evermore the same,
Upon whose going out and coming in
And changed order things their nature change,
[...] Read more
poem by Lucretius
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Bio-Energy
Energy exists in different forms:
Thermal energy, electrical energy,
Magnetic energy, chemical energy,
Wind energy, solar energy and et al.
Bio-energy consists of chemical,
Thermal, electric, magnetic energy.
Bio-energy confines to bodies
And is distinct from their counterparts
That exist outside the living bodies
In that it as a unit cannot exist
Without the living mass in any way,
That it ceases when bodies disintegrate,
And that it transmits through reproduction.
Bio-energy is only expandable.
poem by Rm. Shanmugam Chettiar
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Book IV - Part 03 - The Senses And Mental Pictures
Bodies that strike the eyes, awaking sight.
From certain things flow odours evermore,
As cold from rivers, heat from sun, and spray
From waves of ocean, eater-out of walls
Around the coasts. Nor ever cease to flit
The varied voices, sounds athrough the air.
Then too there comes into the mouth at times
The wet of a salt taste, when by the sea
We roam about; and so, whene'er we watch
The wormword being mixed, its bitter stings.
To such degree from all things is each thing
Borne streamingly along, and sent about
To every region round; and Nature grants
Nor rest nor respite of the onward flow,
Since 'tis incessantly we feeling have,
And all the time are suffered to descry
And smell all things at hand, and hear them sound.
Besides, since shape examined by our hands
Within the dark is known to be the same
As that by eyes perceived within the light
And lustrous day, both touch and sight must be
By one like cause aroused. So, if we test
A square and get its stimulus on us
Within the dark, within the light what square
Can fall upon our sight, except a square
That images the things? Wherefore it seems
The source of seeing is in images,
Nor without these can anything be viewed.
Now these same films I name are borne about
And tossed and scattered into regions all.
But since we do perceive alone through eyes,
It follows hence that whitherso we turn
Our sight, all things do strike against it there
With form and hue. And just how far from us
Each thing may be away, the image yields
To us the power to see and chance to tell:
For when 'tis sent, at once it shoves ahead
And drives along the air that's in the space
Betwixt it and our eyes. And thus this air
All glides athrough our eyeballs, and, as 'twere,
Brushes athrough our pupils and thuswise
Passes across. Therefore it comes we see
How far from us each thing may be away,
And the more air there be that's driven before,
And too the longer be the brushing breeze
Against our eyes, the farther off removed
Each thing is seen to be: forsooth, this work
With mightily swift order all goes on,
So that upon one instant we may see
[...] Read more
poem by Lucretius
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Of The Nature Of Things: Book I - Part 02 - Substance Is Eternal
This terror, then, this darkness of the mind,
Not sunrise with its flaring spokes of light,
Nor glittering arrows of morning can disperse,
But only Nature's aspect and her law,
Which, teaching us, hath this exordium:
Nothing from nothing ever yet was born.
Fear holds dominion over mortality
Only because, seeing in land and sky
So much the cause whereof no wise they know,
Men think Divinities are working there.
Meantime, when once we know from nothing still
Nothing can be create, we shall divine
More clearly what we seek: those elements
From which alone all things created are,
And how accomplished by no tool of Gods.
Suppose all sprang from all things: any kind
Might take its origin from any thing,
No fixed seed required. Men from the sea
Might rise, and from the land the scaly breed,
And, fowl full fledged come bursting from the sky;
The horned cattle, the herds and all the wild
Would haunt with varying offspring tilth and waste;
Nor would the same fruits keep their olden trees,
But each might grow from any stock or limb
By chance and change. Indeed, and were there not
For each its procreant atoms, could things have
Each its unalterable mother old?
But, since produced from fixed seeds are all,
Each birth goes forth upon the shores of light
From its own stuff, from its own primal bodies.
And all from all cannot become, because
In each resides a secret power its own.
Again, why see we lavished o'er the lands
At spring the rose, at summer heat the corn,
The vines that mellow when the autumn lures,
If not because the fixed seeds of things
At their own season must together stream,
And new creations only be revealed
When the due times arrive and pregnant earth
Safely may give unto the shores of light
Her tender progenies? But if from naught
Were their becoming, they would spring abroad
Suddenly, unforeseen, in alien months,
With no primordial germs, to be preserved
From procreant unions at an adverse hour.
Nor on the mingling of the living seeds
Would space be needed for the growth of things
Were life an increment of nothing: then
The tiny babe forthwith would walk a man,
And from the turf would leap a branching tree-
[...] Read more
poem by Lucretius
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Book I - Part 05 - Character Of The Atoms
Bodies, again,
Are partly primal germs of things, and partly
Unions deriving from the primal germs.
And those which are the primal germs of things
No power can quench; for in the end they conquer
By their own solidness; though hard it be
To think that aught in things has solid frame;
For lightnings pass, no less than voice and shout,
Through hedging walls of houses, and the iron
White-dazzles in the fire, and rocks will burn
With exhalations fierce and burst asunder.
Totters the rigid gold dissolved in heat;
The ice of bronze melts conquered in the flame;
Warmth and the piercing cold through silver seep,
Since, with the cups held rightly in the hand,
We oft feel both, as from above is poured
The dew of waters between their shining sides:
So true it is no solid form is found.
But yet because true reason and nature of things
Constrain us, come, whilst in few verses now
I disentangle how there still exist
Bodies of solid, everlasting frame-
The seeds of things, the primal germs we teach,
Whence all creation around us came to be.
First since we know a twofold nature exists,
Of things, both twain and utterly unlike-
Body, and place in which an things go on-
Then each must be both for and through itself,
And all unmixed: where'er be empty space,
There body's not; and so where body bides,
There not at an exists the void inane.
Thus primal bodies are solid, without a void.
But since there's void in all begotten things,
All solid matter must be round the same;
Nor, by true reason canst thou prove aught hides
And holds a void within its body, unless
Thou grant what holds it be a solid. Know,
That which can hold a void of things within
Can be naught else than matter in union knit.
Thus matter, consisting of a solid frame,
Hath power to be eternal, though all else,
Though all creation, be dissolved away.
Again, were naught of empty and inane,
The world were then a solid; as, without
Some certain bodies to fill the places held,
The world that is were but a vacant void.
And so, infallibly, alternate-wise
Body and void are still distinguished,
Since nature knows no wholly full nor void.
There are, then, certain bodies, possessed of power
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poem by Lucretius
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Aught
Azriel of Gerona taught
that if you look beyond the yesh
which is the aught you’ll find the naught,
the spirit that’s behind the flesh,
the truth that lies within the kernel,
hidden from the mortal eyes
of man by ayin that’s eternal,
enveloped by man’s lethal lies,
because Reality must be
eclipsed, however hard it’s sought
by I’s that lie between the Thee
which is the Naught beyond the Aught.
In Sacred Attunement: A Jewish Theology (Chicago: University of Chicago Press,2008) , Michael Fishbane writes about Azriel of Gerona (36–7) :
R. Azriel pondered the mystery and depth of infinite Being, and even tried to imagine the very borderline between the knowable realm of Absolute Reality and all that might be humanly conceived or known by human minds. In his discourse he calls the first realm Naught (or ayin) , because it is wholly beyond thought and thus virtually Nothing; and the second he deems Aught (or yesh) , because it is the realm where knowable (or discernable) reality becomes and is. But the point of transition is truly neither the one nor the other, but both: it is neither wholly naught, insofar as there is a gathering towards existence (where things are nameable and determinate) , nor is it wholly aught, since this domain is still characterized by the naught (where no thing is named or differentiated.) At this borderline we have something else. What we have is an imaginable sense of aught grounded in naught; that is, a sense that the all-unfolding reality and being of existence, whose source is God, is ultimately effaced in the depths of God’s Godhood. And though we may not follow R. Azriel in his particular mystical ontology of divine emanations, we may nevertheless strain to understand his teaching as a great truth of theology––still pertinent for our lives. For what he conveys through this meditation is that whatever may be humanly sayable about God and existence is ultimately grounded in and a manifestation of the Naught. To bring our minds towards this realization is the tsk of theology. This holds as much for our common view of everyday reality, where the Aught rightly prevails and predominates, as for our sense of God, where the Naught is the ultimate reality wherein all mindfulness is eclipsed.
10/24/08
poem by Gershon Hepner
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Tannhauser
The Landgrave Hermann held a gathering
Of minstrels, minnesingers, troubadours,
At Wartburg in his palace, and the knight,
Sir Tannhauser of France, the greatest bard,
Inspired with heavenly visions, and endowed
With apprehension and rare utterance
Of noble music, fared in thoughtful wise
Across the Horsel meadows. Full of light,
And large repose, the peaceful valley lay,
In the late splendor of the afternoon,
And level sunbeams lit the serious face
Of the young knight, who journeyed to the west,
Towards the precipitous and rugged cliffs,
Scarred, grim, and torn with savage rifts and chasms,
That in the distance loomed as soft and fair
And purple as their shadows on the grass.
The tinkling chimes ran out athwart the air,
Proclaiming sunset, ushering evening in,
Although the sky yet glowed with yellow light.
The ploughboy, ere he led his cattle home,
In the near meadow, reverently knelt,
And doffed his cap, and duly crossed his breast,
Whispering his 'Ave Mary,' as he heard
The pealing vesper-bell. But still the knight,
Unmindful of the sacred hour announced,
Disdainful or unconscious, held his course.
'Would that I also, like yon stupid wight,
Could kneel and hail the Virgin and believe!'
He murmured bitterly beneath his breath.
'Were I a pagan, riding to contend
For the Olympic wreath, O with what zeal,
What fire of inspiration, would I sing
The praises of the gods! How may my lyre
Glorify these whose very life I doubt?
The world is governed by one cruel God,
Who brings a sword, not peace. A pallid Christ,
Unnatural, perfect, and a virgin cold,
They give us for a heaven of living gods,
Beautiful, loving, whose mere names were song;
A creed of suffering and despair, walled in
On every side by brazen boundaries,
That limit the soul's vision and her hope
To a red hell or and unpeopled heaven.
Yea, I am lost already,-even now
Am doomed to flaming torture for my thoughts.
O gods! O gods! where shall my soul find peace?'
He raised his wan face to the faded skies,
Now shadowing into twilight; no response
Came from their sunless heights; no miracle,
As in the ancient days of answering gods.
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poem by Emma Lazarus
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Partners In Crime
Alright
I know your wheels are turning, got your fire burning
I know your hearts as cold as stone
Youre covered in abuses, dripping with excuses
I know you got a lover at home
But youll come here to me, time after time
Youll go down on your knees
Yeah girl I can read your mind
Because were partners in crime, partners in crime
Your going empty handed, smiling like a bandit
Knocking on my window each night
Youre sweeter than a beauty queen, darker than a limousine
Need me cause I feel right
Yeah when its sink or its swim and the temperature flies
You get your body so close and lay it all on the line
Because were partners in crime, partners in crime
Because were partners in crime, ooh yeah
When its sink or swim and the tales thats youre blind
You get your body so close and lay it all on the line
Because were partners in crime, partners in crime
Ooh yeah, because were partners in crime
Because were partners in crime
Partners in crime, partners in crime
Lets go, ha
song performed by Kiss
Added by Lucian Velea
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Whats Mine Is Mine
Key:-
A - anita
R - ray
A: oh, oh, all right; oh, oh, allright
Oh, oh, all right; oh, oh, allright
Oh, oh, all right; oh, oh, allright
My property, my property
A: oh, oh, all right; oh, oh, allright
Oh, oh, all right; oh, oh, allright
R: whats mine is mine hold theres the line
Stop following me from the back all of the time
Theres one of me, one of a kind
Sorry Im first, excuse me do you mind
You wanna be the same and put me out of frame
I got my own style, so you must be insane
Yes theres something else you can find
So dont touch mine, whats mine is mine
A: why do you want to be like me?
Why do you want whats mine?
You know this is my property, babe, youre losing this time
You are wasting time and energy cause you just cant take whats mine
You better save your time and energy gotta get it out of your mind
Whats mine is mine!
R: step back, step back
A: whats mine is mine
Whats mine is mine
Youre wasting your time
R: step back, step back
A: whats mine is mine
Oh, oh, all right
R: dont waste your time and energy
Cause nobody in the world can be like me
Youre looking for something I already found
A smoother move, a better sound
Represent yourself as me, myself, and i
Make your own plan, come on and try!
Ideas nowadays are hard to find
But dont touch mine whats mine is mine!
A: why do you want to be like me?
Why do you want whats mine?
You know this is my property, babe, youre losing this time
You are wasting time and energy cause you just cant take whats mine
You better save your time and energy gotta get it out of your mind
Whats mine is mine!
A: oh....
R: whats mine is mine
Whats mine is mine
A: oh, oh, all right, oh, oh, all right, oh, oh, all right
My property, my property, oh, oh, all right, oh, oh, all right, oh, oh, all right
R: whats mine is mine
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song performed by 2 Unlimited
Added by Lucian Velea
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