There is still something to see
The artistic avenues of paradise
Seem to hover before me
In nature are the wise
There's still something to see
In those streams, in the tree
of fine dreams, of silent glee
There is still something to see
Meaning to show how I'd be
Basking in the sun's glory
Risking my thoughts to settle
Reading I am, a story
Of some shepherds and cattle
Speaking, the sound is admiration
Listening, with loves determination
In those skies is inspiration
I'd say darn this education
Education thought me no words
That I could utter here
The songs of the birds
get silent comments to hear
There is still something to see
- quotes about art
- quotes about sheep
- quotes about independence
- quotes about music
- quotes about sky
- quotes about love
- quotes about wisdom
- quotes about literature
- quotes about birds
The Borough. Letter VI: Professions--Law
'TRADES and Professions'--these are themes the Muse,
Left to her freedom, would forbear to choose;
But to our Borough they in truth belong,
And we, perforce, must take them in our song.
Be it then known that we can boast of these
In all denominations, ranks, degrees;
All who our numerous wants through life supply,
Who soothe us sick, attend us when we die,
Or for the dead their various talents try.
Then have we those who live by secret arts,
By hunting fortunes, and by stealing hearts;
Or who by nobler means themselves advance,
Or who subsist by charity and chance.
Say, of our native heroes shall I boast,
Born in our streets, to thunder on our coast,
Our Borough-seamen? Could the timid Muse
More patriot ardour in their breasts infuse;
Or could she paint their merit or their skill,
She wants not love, alacrity, or will:
But needless all; that ardour is their own,
And for their deeds, themselves have made them known.
Soldiers in arms! Defenders of our soil!
Who from destruction save us; who from spoil
Protect the sons of peace, who traffic, or who toil;
Would I could duly praise you; that each deed
Your foes might honour, and your friends might read:
This too is needless; you've imprinted well
Your powers, and told what I should feebly tell:
Beside, a Muse like mine, to satire prone,
Would fail in themes where there is praise alone.
- Law shall I sing, or what to Law belongs?
Alas! there may be danger in such songs;
A foolish rhyme, 'tis said, a trifling thing,
The law found treason, for it touch'd the King.
But kings have mercy, in these happy times.
Or surely One had suffered for his rhymes;
Our glorious Edwards and our Henrys bold,
So touch'd, had kept the reprobate in hold;
But he escap'd,--nor fear, thank Heav'n, have I,
Who love my king, for such offence to die.
But I am taught the danger would be much,
If these poor lines should one attorney touch -
(One of those Limbs of Law who're always here;
The Heads come down to guide them twice a year.)
I might not swing, indeed, but he in sport
Would whip a rhymer on from court to court;
Stop him in each, and make him pay for all
The long proceedings in that dreaded Hall: -
Then let my numbers flow discreetly on,
Warn'd by the fate of luckless Coddrington,
Lest some attorney (pardon me the name)
Should wound a poor solicitor for fame.
One Man of Law in George the Second's reign
Was all our frugal fathers would maintain;
He too was kept for forms; a man of peace,
To frame a contract, or to draw a lease:
He had a clerk, with whom he used to write
All the day long, with whom he drank at night,
Spare was his visage, moderate his bill,
And he so kind, men doubted of his skill.
Who thinks of this, with some amazement sees,
For one so poor, three flourishing at ease;
Nay, one in splendour! see that mansion tall,
That lofty door, the far-resounding hall;
Well-furnish'd rooms, plate shining on the board,
Gay liveried lads, and cellar proudly stored:
Then say how comes it that such fortunes crown
These sons of strife, these terrors of the town?
Lo! that small Office! there th' incautious guest
Goes blindfold in, and that maintains the rest;
There in his web, th' observant spider lies,
And peers about for fat intruding flies;
Doubtful at first, he hears the distant hum,
And feels them fluttering as they nearer come;
They buzz and blink, and doubtfully they tread
On the strong bird-lime of the utmost thread;
But when they're once entangled by the gin,
With what an eager clasp he draws them in;
Nor shall they 'scape, till after long delay,
And all that sweetens life is drawn away.
'Nay, this,' you cry, 'is common-place, the tale
Of petty tradesmen o'er their evening ale;
There are who, living by the legal pen,
Are held in honour,--'Honourable men''
Doubtless--there are who hold manorial courts,
Or whom the trust of powerful friends supports,
Or who, by labouring through a length of time,
Have pick'd their way, unsullied by a crime.
These are the few: in this, in every place,
Fix the litigious rupture-stirring race;
Who to contention as to trade are led,
To whom dispute and strife are bliss and bread.
There is a doubtful Pauper, and we think
'Tis not with us to give him meat and drink;
There is a Child; and 'tis not mighty clear
Whether the mother lived with us a year:
A Road's indicted, and our seniors doubt
If in our proper boundary or without:
But what says our attorney? He, our friend,
Tells us 'tis just and manly to contend.
'What! to a neighbouring parish yield your cause,
While you have money, and the nation laws?
What! lose without a trial, that which, tried,
May--nay it must--be given on our side?
All men of spirit would contend; such men
Than lose a pound would rather hazard ten.
What! be imposed on? No! a British soul
Despises imposition, hates control:
The law is open; let them, if they dare,
Support their cause; the Borough need not spare.
All I advise is vigour and good-will:
Is it agreed then--Shall I file a bill?'
The trader, grazier, merchant, priest, and all,
Whose sons aspiring, to professions call,
Choose from their lads some bold and subtle boy,
And judge him fitted for this grave employ:
Him a keen old practitioner admits,
To write five years and exercise his wits:
The youth has heard--it is in fact his creed -
Mankind dispute, that Lawyers may be fee'd:
Jails, bailiffs, writs, all terms and threats of Law,
Grow now familiar as once top and taw;
Rage, hatred, fear, the mind's severer ills,
All bring employment, all augment his bills:
As feels the surgeon for the mangled limb,
The mangled mind is but a job for him;
Thus taught to think, these legal reasoners draw
Morals and maxims from their views of Law;
They cease to judge by precepts taught in schools,
By man's plain sense, or by religious rules;
No! nor by law itself, in truth discern'd,
But as its statutes may be warp'd and turn'd:
How they should judge of man, his word and deed,
They in their books and not their bosoms read:
Of some good act you speak with just applause;
'No, no!' says he, ''twould be a losing cause:
Blame you some tyrant's deed?--he answers 'Nay,
He'll get a verdict; heed you what you say.'
Thus to conclusions from examples led,
The heart resigns all judgment to the head;
Law, law alone for ever kept in view,
His measures guides, and rules his conscience too;
Of ten commandments, he confesses three
Are yet in force, and tells you which they be,
As Law instructs him, thus: 'Your neighbour's wife
You must not take, his chattles, nor his life;
Break these decrees, for damage you must pay;
These you must reverence, and the rest--you may.'
Law was design'd to keep a state in peace;
To punish robbery, that wrong might cease;
To be impregnable: a constant fort,
To which the weak and injured might resort:
But these perverted minds its force employ,
Not to protect mankind, but to annoy;
And long as ammunition can be found,
Its lightning flashes and its thunders sound.
Or Law with lawyers is an ample still,
Wrought by the passions' heat with chymic skill:
While the fire burns, the gains are quickly made,
And freely flow the profits of the trade;
Nay, when the fierceness fails, these artists blow
The dying fire, and make the embers glow,
As long as they can make the smaller profits flow:
At length the process of itself will stop,
When they perceive they've drawn out every drop.
Yet, I repeat, there are who nobly strive
To keep the sense of moral worth alive;
Men who would starve, ere meanly deign to live
On what deception and chican'ry give;
And these at length succeed; they have their strife,
Their apprehensions, stops, and rubs in life;
But honour, application, care, and skill,
Shall bend opposing fortune to their will.
Of such is Archer, he who keeps in awe
Contending parties by his threats of law:
He, roughly honest, has been long a guide
In Borough-business, on the conquering side;
And seen so much of both sides, and so long,
He thinks the bias of man's mind goes wrong:
Thus, though he's friendly, he is still severe,
Surly, though kind, suspiciously sincere:
So much he's seen of baseness in the mind,
That, while a friend to man, he scorns mankind;
He knows the human heart, and sees with dread,
By slight temptation, how the strong are led;
He knows how interest can asunder rend
The bond of parent, master, guardian, friend,
To form a new and a degrading tie
'Twixt needy vice and tempting villainy.
Sound in himself, yet when such flaws appear,
He doubts of all, and learns that self to fear:
For where so dark the moral view is grown,
A timid conscience trembles for her own;
The pitchy-taint of general vice is such
As daubs the fancy, and you dread the touch.
Far unlike him was one in former times,
Famed for the spoil he gather'd by his crimes;
Who, while his brethren nibbling held their prey,
He like an eagle seized and bore the whole away.
Swallow, a poor Attorney, brought his boy
Up at his desk, and gave him his employ;
He would have bound him to an honest trade,
Could preparations have been duly made.
The clerkship ended, both the sire and son
Together did what business could be done;
Sometimes they'd luck to stir up small disputes
Among their friends, and raise them into suits:
Though close and hard, the father was content
With this resource, now old and indolent:
But his young Swallow, gaping and alive
To fiercer feelings, was resolved to thrive: -
'Father,' he said, 'but little can they win,
Who hunt in couples where the game is thin;
Let's part in peace, and each pursue his gain,
Where it may start--our love may yet remain.'
The parent growl'd, he couldn't think that love
Made the young cockatrice his den remove;
But, taught by habit, he the truth suppress 'd,
Forced a frank look, and said he 'thought it best.'
Not long they'd parted ere dispute arose;
The game they hunted quickly made them foes.
Some house the father by his art had won
Seem'd a fit cause of contest to the son,
Who raised a claimant, and then found a way
By a staunch witness to secure his prey.
The people cursed him, but in times of need
Trusted in one so certain to succeed:
By Law's dark by-ways he had stored his mind
With wicked knowledge, how to cheat mankind.
Few are the freeholds in our ancient town;
A copyright from heir to heir came down,
From whence some heat arose, when there was doubt
In point of heirship; but the fire went out,
Till our attorney had the art to raise
The dying spark, and blow it to a blaze:
For this he now began his friends to treat;
His way to starve them was to make them eat,
And drink oblivious draughts--to his applause,
It must be said, he never starved a cause;
He'd roast and boil'd upon his board; the boast
Of half his victims was his boil'd and roast;
And these at every hour: --he seldom took
Aside his client, till he'd praised his cook;
Nor to an office led him, there in pain
To give his story and go out again;
But first the brandy and the chine where seen,
And then the business came by starts between.
'Well, if 'tis so, the house to you belongs;
But have you money to redress these wrongs?
Nay, look not sad, my friend; if you're correct,
You'll find the friendship that you'd not expect.'
If right the man, the house was Swallow's own;
If wrong, his kindness and good-will were shown:
'Rogue!' 'Villain!' 'Scoundrel!' cried the losers all:
He let them cry, for what would that recall?
At length he left us, took a village seat,
And like a vulture look'd abroad for meat;
The Borough-booty, give it all its praise,
Had only served the appetite to raise;
But if from simple heirs he drew their land,
He might a noble feast at will command;
Still he proceeded by his former rules,
His bait their pleasures, when he fished for fools -
Flagons and haunches on his board were placed,
And subtle avarice look'd like thoughtless waste:
Most of his friends, though youth from him had fled,
Were young, were minors, of their sires in dread;
Or those whom widow'd mothers kept in bounds,
And check'd their generous rage for steeds and hounds;
Or such as travell'd 'cross the land to view
A Christian's conflict with a boxing Jew:
Some too had run upon Newmarket heath
With so much speed that they were out of breath;
Others had tasted claret, till they now
To humbler port would turn, and knew not how.
All these for favours would to Swallow run,
Who never sought their thanks for all he'd done;
He kindly took them by the hand, then bow'd
Politely low, and thus his love avow'd -
(For he'd a way that many judged polite,
A cunning dog--he'd fawn before he'd bite) -
'Observe, my friends, the frailty of our race
When age unmans us--let me state a case:
There's our friend Rupert--we shall soon redress
His present evil--drink to our success -
I flatter not; but did you ever see
Limbs better turn'd? a prettier boy than he?
His senses all acute, his passions such
As Nature gave--she never does too much;
His the bold wish the cup of joy to drain,
And strength to bear it without qualm or pain.
'Now view his father as he dozing lies,
Whose senses wake not when he opes his eyes;
Who slips and shuffles when he means to walk,
And lisps and gabbles if he tries to talk;
Feeling he's none--he could as soon destroy
The earth itself, as aught it holds enjoy;
A nurse attends him to lay straight his limbs,
Present his gruel, and respect his whims:
Now shall this dotard from our hero hold
His lands and lordships? Shall he hide his gold!
That which he cannot use, and dare not show,
And will not give--why longer should he owe?
Yet, t'would be murder should we snap the locks,
And take the thing he worships from the box;
So let him dote and dream: but, till he die,
Shall not our generous heir receive supply?
For ever sitting on the river's brink?
And ever thirsty, shall he fear to drink?
The means are simple, let him only wish,
Then say he's willing, and I'll fill his dish.'
They all applauded, and not least the boy,
Who now replied, 'It fill'd his heart with joy
To find he needed not deliv'rance crave
Of death, or wish the Justice in the grave;
Who, while he spent, would every art retain,
Of luring home the scatter'd gold again;
Just as a fountain gaily spirts and plays
With what returns in still and secret ways.'
Short was the dream of bliss; he quickly found
His father's acres all were Swallow's ground.
Yet to those arts would other heroes lend
A willing ear, and Swallow was their friend;
Ever successful, some began to think
That Satan help'd him to his pen and ink;
And shrewd suspicions ran about the place,
'There was a compact'--I must leave the case.
But of the parties, had the fiend been one,
The business could not have been speedier done:
Still when a man has angled day and night,
The silliest gudgeons will refuse to bite:
So Swallow tried no more: but if they came
To seek his friendship, that remain'd the same:
Thus he retired in peace, and some would say
He'd balk'd his partner, and had learn'd to pray.
To this some zealots lent an ear, and sought
How Swallow felt, then said 'a change is wrought.'
'Twas true there wanted all the signs of grace,
But there were strong professions in their place;
Then, too, the less that men from him expect,
The more the praise to the converting sect;
He had not yet subscribed to all their creed,
Nor own'd a Call, but he confess'd the need:
His aquiescent speech, his gracious look,
That pure attention, when the brethren spoke,
Was all contrition,--he had felt the wound,
And with confession would again be sound.
True, Swallow's board had still the sumptuous treat;
But could they blame? the warmest zealots eat:
He drank--'twas needful his poor nerves to brace;
He swore--'twas habit; he was grieved--'twas grace:
What could they do a new-born zeal to nurse?
'His wealth's undoubted--let him hold our purse;
He'll add his bounty, and the house we'll raise
Hard by the church, and gather all her strays:
We'll watch her sinners as they home retire,
And pluck the brands from the devouring fire.'
Alas! such speech was but an empty boast;
The good men reckon'd, but without their host;
Swallow, delighted, took the trusted store,
And own'd the sum; they did not ask for more,
Till more was needed; when they call'd for aid -
And had it?--No, their agent was afraid:
'Could he but know to whom he should refund
He would most gladly--nay, he'd go beyond;
But when such numbers claim'd, when some were gone.
And others going--he must hold it on;
The Lord would help them.'--Loud their anger grew,
And while they threat'ning from his door withdrew,
He bow'd politely low, and bade them all adieu,
But lives the man by whom such deeds are done!
Yes, many such--But Swallow's race is run;
His name is lost,--for though his sons have name,
It is not his, they all escape the shame;
Nor is there vestige now of all he had,
His means are wasted, for his heir was mad:
Still we of Swallow as a monster speak,
A hard bad man, who prey'd upon the weak.
- quotes about friendship
- quotes about drawing
- quotes about honor
- quotes about business
- quotes about Thanksgiving
- quotes about violence
- quotes about resignation
- quotes about poverty
The Spell Of The Yukon
I wanted the gold, and I sought it,
I scrabbled and mucked like a slave.
Was it famine or scurvy -- I fought it;
I hurled my youth into a grave.
I wanted the gold, and I got it --
Came out with a fortune last fall, --
Yet somehow life's not what I thought it,
And somehow the gold isn't all.
No! There's the land. (Have you seen it?)
It's the cussedest land that I know,
From the big, dizzy mountains that screen it
To the deep, deathlike valleys below.
Some say God was tired when He made it;
Some say it's a fine land to shun;
Maybe; but there's some as would trade it
For no land on earth -- and I'm one.
You come to get rich (damned good reason);
You feel like an exile at first;
You hate it like hell for a season,
And then you are worse than the worst.
It grips you like some kinds of sinning;
It twists you from foe to a friend;
It seems it's been since the beginning;
It seems it will be to the end.
I've stood in some mighty-mouthed hollow
That's plumb-full of hush to the brim;
I've watched the big, husky sun wallow
In crimson and gold, and grow dim,
Till the moon set the pearly peaks gleaming,
And the stars tumbled out, neck and crop;
And I've thought that I surely was dreaming,
With the peace o' the world piled on top.
The summer -- no sweeter was ever;
The sunshiny woods all athrill;
The grayling aleap in the river,
The bighorn asleep on the hill.
The strong life that never knows harness;
The wilds where the caribou call;
The freshness, the freedom, the farness --
O God! how I'm stuck on it all.
The winter! the brightness that blinds you,
The white land locked tight as a drum,
The cold fear that follows and finds you,
The silence that bludgeons you dumb.
The snows that are older than history,
The woods where the weird shadows slant;
The stillness, the moonlight, the mystery,
I've bade 'em good-by -- but I can't.
There's a land where the mountains are nameless,
And the rivers all run God knows where;
There are lives that are erring and aimless,
And deaths that just hang by a hair;
There are hardships that nobody reckons;
There are valleys unpeopled and still;
There's a land -- oh, it beckons and beckons,
And I want to go back -- and I will.
They're making my money diminish;
I'm sick of the taste of champagne.
Thank God! when I'm skinned to a finish
I'll pike to the Yukon again.
I'll fight -- and you bet it's no sham-fight;
It's hell! -- but I've been there before;
And it's better than this by a damnsite --
So me for the Yukon once more.
There's gold, and it's haunting and haunting;
It's luring me on as of old;
Yet it isn't the gold that I'm wanting
So much as just finding the gold.
It's the great, big, broad land 'way up yonder,
It's the forests where silence has lease;
It's the beauty that thrills me with wonder,
It's the stillness that fills me with peace.
The Souls of the Slain.
The thick lids of Night closed upon me
Alone at the Bill
Of the Isle by the Race -
Many-caverned, bald, wrinkled of face -
And with darkness and silence the spirit was on me
To brood and be still.
No wind fanned the flats of the ocean,
Or promontory sides,
Or the ooze by the strand,
Or the bent-bearded slope of the land,
Whose base took its rest amid everlong motion
Of criss-crossing tides.
Soon from out of the Southward seemed nearing
A whirr, as of wings
Waved by mighty-vanned flies,
Or by night-moths of measureless size,
And in softness and smoothness well-nigh beyond hearing
Of corporal things.
And they bore to the bluff, and alighted -
A dim-discerned train
Of sprites without mould,
Frameless souls none might touch or might hold -
On the ledge by the turreted lantern, farsighted
By men of the main.
And I heard them say "Home!" and I knew them
For souls of the felled
On the earth's nether bord
Under Capricorn, whither they'd warred,
And I neared in my awe, and gave heedfulness to them
With breathings inheld.
Then, it seemed, there approached from the northward
A senior soul-flame
Of the like filmy hue:
And he met them and spake: "Is it you,
O my men?" Said they, "Aye! We bear homeward and hearthward
To list to our fame!"
"I've flown there before you," he said then:
"Your households are well;
But--your kin linger less
On your glory arid war-mightiness
Than on dearer things."--"Dearer?" cried these from the dead then,
"Of what do they tell?"
"Some mothers muse sadly, and murmur
Your doings as boys -
Recall the quaint ways
Of your babyhood's innocent days.
Some pray that, ere dying, your faith had grown firmer,
And higher your joys.
"A father broods: 'Would I had set him
To some humble trade,
And so slacked his high fire,
And his passionate martial desire;
Had told him no stories to woo him and whet him
To this due crusade!"
"And, General, how hold out our sweethearts,
Sworn loyal as doves?"
--"Many mourn; many think
It is not unattractive to prink
Them in sables for heroes. Some fickle and fleet hearts
Have found them new loves."
"And our wives?" quoth another resignedly,
"Dwell they on our deeds?"
--"Deeds of home; that live yet
Fresh as new--deeds of fondness or fret;
Ancient words that were kindly expressed or unkindly,
These, these have their heeds."
--"Alas! then it seems that our glory
Weighs less in their thought
Than our old homely acts,
And the long-ago commonplace facts
Of our lives--held by us as scarce part of our story,
And rated as nought!"
Then bitterly some: "Was it wise now
To raise the tomb-door
For such knowledge? Away!"
But the rest: "Fame we prized till to-day;
Yet that hearts keep us green for old kindness we prize now
A thousand times more!"
Thus speaking, the trooped apparitions
Began to disband
And resolve them in two:
Those whose record was lovely and true
Bore to northward for home: those of bitter traditions
Again left the land,
And, towering to seaward in legions,
They paused at a spot
Overbending the Race -
That engulphing, ghast, sinister place -
Whither headlong they plunged, to the fathomless regions
Of myriads forgot.
And the spirits of those who were homing
Passed on, rushingly,
Like the Pentecost Wind;
And the whirr of their wayfaring thinned
And surceased on the sky, and but left in the gloaming
Sea-mutterings and me.
Paradise Regained: The Fourth Book
Perplexed and troubled at his bad success
The Tempter stood, nor had what to reply,
Discovered in his fraud, thrown from his hope
So oft, and the persuasive rhetoric
That sleeked his tongue, and won so much on Eve,
So little here, nay lost. But Eve was Eve;
This far his over-match, who, self-deceived
And rash, beforehand had no better weighed
The strength he was to cope with, or his own.
But—as a man who had been matchless held
In cunning, over-reached where least he thought,
To salve his credit, and for very spite,
Still will be tempting him who foils him still,
And never cease, though to his shame the more;
Or as a swarm of flies in vintage-time,
About the wine-press where sweet must is poured,
Beat off, returns as oft with humming sound;
Or surging waves against a solid rock,
Though all to shivers dashed, the assault renew,
(Vain battery!) and in froth or bubbles end—
So Satan, whom repulse upon repulse
Met ever, and to shameful silence brought,
Yet gives not o'er, though desperate of success,
And his vain importunity pursues.
He brought our Saviour to the western side
Of that high mountain, whence he might behold
Another plain, long, but in breadth not wide,
Washed by the southern sea, and on the north
To equal length backed with a ridge of hills
That screened the fruits of the earth and seats of men
From cold Septentrion blasts; thence in the midst
Divided by a river, off whose banks
On each side an Imperial City stood,
With towers and temples proudly elevate
On seven small hills, with palaces adorned,
Porches and theatres, baths, aqueducts,
Statues and trophies, and triumphal arcs,
Gardens and groves, presented to his eyes
Above the highth of mountains interposed—
By what strange parallax, or optic skill
Of vision, multiplied through air, or glass
Of telescope, were curious to enquire.
And now the Tempter thus his silence broke:—
"The city which thou seest no other deem
Than great and glorious Rome, Queen of the Earth
So far renowned, and with the spoils enriched
Of nations. There the Capitol thou seest,
Above the rest lifting his stately head
On the Tarpeian rock, her citadel
Impregnable; and there Mount Palatine,
The imperial palace, compass huge, and high
The structure, skill of noblest architects,
With gilded battlements, conspicuous far,
Turrets, and terraces, and glittering spires.
Many a fair edifice besides, more like
Houses of gods—so well I have disposed
My aerie microscope—thou may'st behold,
Outside and inside both, pillars and roofs
Carved work, the hand of famed artificers
In cedar, marble, ivory, or gold.
Thence to the gates cast round thine eye, and see
What conflux issuing forth, or entering in:
Praetors, proconsuls to their provinces
Hasting, or on return, in robes of state;
Lictors and rods, the ensigns of their power;
Legions and cohorts, turms of horse and wings;
Or embassies from regions far remote,
In various habits, on the Appian road,
Or on the AEmilian—some from farthest south,
Syene, and where the shadow both way falls,
Meroe, Nilotic isle, and, more to west,
The realm of Bocchus to the Blackmoor sea;
From the Asian kings (and Parthian among these),
From India and the Golden Chersoness,
And utmost Indian isle Taprobane,
Dusk faces with white silken turbants wreathed;
From Gallia, Gades, and the British west;
Germans, and Scythians, and Sarmatians north
Beyond Danubius to the Tauric pool.
All nations now to Rome obedience pay—
To Rome's great Emperor, whose wide domain,
In ample territory, wealth and power,
Civility of manners, arts and arms,
And long renown, thou justly may'st prefer
Before the Parthian. These two thrones except,
The rest are barbarous, and scarce worth the sight,
Shared among petty kings too far removed;
These having shewn thee, I have shewn thee all
The kingdoms of the world, and all their glory.
This Emperor hath no son, and now is old,
Old and lascivious, and from Rome retired
To Capreae, an island small but strong
On the Campanian shore, with purpose there
His horrid lusts in private to enjoy;
Committing to a wicked favourite
All public cares, and yet of him suspicious;
Hated of all, and hating. With what ease,
Endued with regal virtues as thou art,
Appearing, and beginning noble deeds,
Might'st thou expel this monster from his throne,
Now made a sty, and, in his place ascending,
A victor-people free from servile yoke!
And with my help thou may'st; to me the power
Is given, and by that right I give it thee.
Aim, therefore, at no less than all the world;
Aim at the highest; without the highest attained,
Will be for thee no sitting, or not long,
On David's throne, be prophesied what will."
To whom the Son of God, unmoved, replied:—
"Nor doth this grandeur and majestic shew
Of luxury, though called magnificence,
More than of arms before, allure mine eye,
Much less my mind; though thou should'st add to tell
Their sumptuous gluttonies, and gorgeous feasts
On citron tables or Atlantic stone
(For I have also heard, perhaps have read),
Their wines of Setia, Cales, and Falerne,
Chios and Crete, and how they quaff in gold,
Crystal, and myrrhine cups, imbossed with gems
And studs of pearl—to me should'st tell, who thirst
And hunger still. Then embassies thou shew'st
From nations far and nigh! What honour that,
But tedious waste of time, to sit and hear
So many hollow compliments and lies,
Outlandish flatteries? Then proceed'st to talk
Of the Emperor, how easily subdued,
How gloriously. I shall, thou say'st, expel
A brutish monster: what if I withal
Expel a Devil who first made him such?
Let his tormentor, Conscience, find him out;
For him I was not sent, nor yet to free
That people, victor once, now vile and base,
Deservedly made vassal—who, once just,
Frugal, and mild, and temperate, conquered well,
But govern ill the nations under yoke,
Peeling their provinces, exhausted all
By lust and rapine; first ambitious grown
Of triumph, that insulting vanity;
Then cruel, by their sports to blood inured
Of fighting beasts, and men to beasts exposed;
Luxurious by their wealth, and greedier still,
And from the daily Scene effeminate.
What wise and valiant man would seek to free
These, thus degenerate, by themselves enslaved,
Or could of inward slaves make outward free?
Know, therefore, when my season comes to sit
On David's throne, it shall be like a tree
Spreading and overshadowing all the earth,
Or as a stone that shall to pieces dash
All monarchies besides throughout the world;
And of my Kingdom there shall be no end.
Means there shall be to this; but what the means
Is not for thee to know, nor me to tell."
To whom the Tempter, impudent, replied:—
"I see all offers made by me how slight
Thou valuest, because offered, and reject'st.
Nothing will please the difficult and nice,
Or nothing more than still to contradict.
On the other side know also thou that I
On what I offer set as high esteem,
Nor what I part with mean to give for naught,
All these, which in a moment thou behold'st,
The kingdoms of the world, to thee I give
(For, given to me, I give to whom I please),
No trifle; yet with this reserve, not else—
On this condition, if thou wilt fall down,
And worship me as thy superior Lord
(Easily done), and hold them all of me;
For what can less so great a gift deserve?"
Whom thus our Saviour answered with disdain:—
"I never liked thy talk, thy offers less;
Now both abhor, since thou hast dared to utter
The abominable terms, impious condition.
But I endure the time, till which expired
Thou hast permission on me. It is written,
The first of all commandments, 'Thou shalt worship
The Lord thy God, and only Him shalt serve.'
And dar'st thou to the Son of God propound
To worship thee, accursed? now more accursed
For this attempt, bolder than that on Eve,
And more blasphemous; which expect to rue.
The kingdoms of the world to thee were given!
Permitted rather, and by thee usurped;
Other donation none thou canst produce.
If given, by whom but by the King of kings,
God over all supreme? If given to thee,
By thee how fairly is the Giver now
Repaid! But gratitude in thee is lost
Long since. Wert thou so void of fear or shame
As offer them to me, the Son of God—
To me my own, on such abhorred pact,
That I fall down and worship thee as God?
Get thee behind me! Plain thou now appear'st
That Evil One, Satan for ever damned."
To whom the Fiend, with fear abashed, replied:—
"Be not so sore offended, Son of God—
Though Sons of God both Angels are and Men—
If I, to try whether in higher sort
Than these thou bear'st that title, have proposed
What both from Men and Angels I receive,
Tetrarchs of Fire, Air, Flood, and on the Earth
Nations besides from all the quartered winds—
God of this World invoked, and World beneath.
Who then thou art, whose coming is foretold
To me most fatal, me it most concerns.
The trial hath indamaged thee no way,
Rather more honour left and more esteem;
Me naught advantaged, missing what I aimed.
Therefore let pass, as they are transitory,
The kingdoms of this world; I shall no more
Advise thee; gain them as thou canst, or not.
And thou thyself seem'st otherwise inclined
Than to a worldly crown, addicted more
To contemplation and profound dispute;
As by that early action may be judged,
When, slipping from thy mother's eye, thou went'st
Alone into the Temple, there wast found
Among the gravest Rabbies, disputant
On points and questions fitting Moses' chair,
Teaching, not taught. The childhood shews the man,
As morning shews the day. Be famous, then,
By wisdom; as thy empire must extend,
So let extend thy mind o'er all the world
In knowledge; all things in it comprehend.
All knowledge is not couched in Moses' law,
The Pentateuch, or what the Prophets wrote;
The Gentiles also know, and write, and teach
To admiration, led by Nature's light;
And with the Gentiles much thou must converse,
Ruling them by persuasion, as thou mean'st.
Without their learning, how wilt thou with them,
Or they with thee, hold conversation meet?
How wilt thou reason with them, how refute
Their idolisms, traditions, paradoxes?
Error by his own arms is best evinced.
Look once more, ere we leave this specular mount,
Westward, much nearer by south-west; behold
Where on the AEgean shore a city stands,
Built nobly, pure the air and light the soil—
Athens, the eye of Greece, mother of arts
And Eloquence, native to famous wits
Or hospitable, in her sweet recess,
City or suburban, studious walks and shades.
See there the olive-grove of Academe,
Plato's retirement, where the Attic bird
Trills her thick-warbled notes the summer long;
There, flowery hill, Hymettus, with the sound
Of bees' industrious murmur, oft invites
To studious musing; there Ilissus rowls
His whispering stream. Within the walls then view
The schools of ancient sages—his who bred
Great Alexander to subdue the world,
Lyceum there; and painted Stoa next.
There thou shalt hear and learn the secret power
Of harmony, in tones and numbers hit
By voice or hand, and various-measured verse,
AEolian charms and Dorian lyric odes,
And his who gave them breath, but higher sung,
Blind Melesigenes, thence Homer called,
Whose poem Phoebus challenged for his own.
Thence what the lofty grave Tragedians taught
In chorus or iambic, teachers best
Of moral prudence, with delight received
In brief sententious precepts, while they treat
Of fate, and chance, and change in human life,
High actions and high passions best describing.
Thence to the famous Orators repair,
Those ancient whose resistless eloquence
Wielded at will that fierce democraty,
Shook the Arsenal, and fulmined over Greece
To Macedon and Artaxerxes' throne.
To sage Philosophy next lend thine ear,
From heaven descended to the low-roofed house
Of Socrates—see there his tenement—
Whom, well inspired, the Oracle pronounced
Wisest of men; from whose mouth issued forth
Mellifluous streams, that watered all the schools
Of Academics old and new, with those
Surnamed Peripatetics, and the sect
Epicurean, and the Stoic severe.
These here revolve, or, as thou likest, at home,
Till time mature thee to a kingdom's weight;
These rules will render thee a king complete
Within thyself, much more with empire joined."
To whom our Saviour sagely thus replied:—
"Think not but that I know these things; or, think
I know them not, not therefore am I short
Of knowing what I ought. He who receives
Light from above, from the Fountain of Light,
No other doctrine needs, though granted true;
But these are false, or little else but dreams,
Conjectures, fancies, built on nothing firm.
The first and wisest of them all professed
To know this only, that he nothing knew;
The next to fabling fell and smooth conceits;
A third sort doubted all things, though plain sense;
Others in virtue placed felicity,
But virtue joined with riches and long life;
In corporal pleasure he, and careless ease;
The Stoic last in philosophic pride,
By him called virtue, and his virtuous man,
Wise, perfect in himself, and all possessing,
Equal to God, oft shames not to prefer,
As fearing God nor man, contemning all
Wealth, pleasure, pain or torment, death and life—
Which, when he lists, he leaves, or boasts he can;
For all his tedious talk is but vain boast,
Or subtle shifts conviction to evade.
Alas! what can they teach, and not mislead,
Ignorant of themselves, of God much more,
And how the World began, and how Man fell,
Degraded by himself, on grace depending?
Much of the Soul they talk, but all awry;
And in themselves seek virtue; and to themselves
All glory arrogate, to God give none;
Rather accuse him under usual names,
Fortune and Fate, as one regardless quite
Of mortal things. Who, therefore, seeks in these
True wisdom finds her not, or, by delusion
Far worse, her false resemblance only meets,
An empty cloud. However, many books,
Wise men have said, are wearisome; who reads
Incessantly, and to his reading brings not
A spirit and judgment equal or superior,
(And what he brings what needs he elsewhere seek?)
Uncertain and unsettled still remains,
Deep-versed in books and shallow in himself,
Crude or intoxicate, collecting toys
And trifles for choice matters, worth a sponge,
As children gathering pebbles on the shore.
Or, if I would delight my private hours
With music or with poem, where so soon
As in our native language can I find
That solace? All our Law and Story strewed
With hymns, our Psalms with artful terms inscribed,
Our Hebrew songs and harps, in Babylon
That pleased so well our victor's ear, declare
That rather Greece from us these arts derived—
Ill imitated while they loudest sing
The vices of their deities, and their own,
In fable, hymn, or song, so personating
Their gods ridiculous, and themselves past shame.
Remove their swelling epithetes, thick-laid
As varnish on a harlot's cheek, the rest,
Thin-sown with aught of profit or delight,
Will far be found unworthy to compare
With Sion's songs, to all true tastes excelling,
Where God is praised aright and godlike men,
The Holiest of Holies and his Saints
(Such are from God inspired, not such from thee);
Unless where moral virtue is expressed
By light of Nature, not in all quite lost.
Their orators thou then extoll'st as those
The top of eloquence—statists indeed,
And lovers of their country, as may seem;
But herein to our Prophets far beneath,
As men divinely taught, and better teaching
The solid rules of civil government,
In their majestic, unaffected style,
Than all the oratory of Greece and Rome.
In them is plainest taught, and easiest learnt,
What makes a nation happy, and keeps it so,
What ruins kingdoms, and lays cities flat;
These only, with our Law, best form a king."
So spake the Son of God; but Satan, now
Quite at a loss (for all his darts were spent),
Thus to our Saviour, with stern brow, replied:—
"Since neither wealth nor honour, arms nor arts,
Kingdom nor empire, pleases thee, nor aught
By me proposed in life contemplative
Or active, tended on by glory or fame,
What dost thou in this world? The Wilderness
For thee is fittest place: I found thee there,
And thither will return thee. Yet remember
What I foretell thee; soon thou shalt have cause
To wish thou never hadst rejected, thus
Nicely or cautiously, my offered aid,
Which would have set thee in short time with ease
On David's throne, or throne of all the world,
Now at full age, fulness of time, thy season,
When prophecies of thee are best fulfilled.
Now, contrary—if I read aught in heaven,
Or heaven write aught of fate—by what the stars
Voluminous, or single characters
In their conjunction met, give me to spell,
Sorrows and labours, opposition, hate,
Attends thee; scorns, reproaches, injuries,
Violence and stripes, and, lastly, cruel death.
A kingdom they portend thee, but what kingdom,
Real or allegoric, I discern not;
Nor when: eternal sure—as without end,
Without beginning; for no date prefixed
Directs me in the starry rubric set."
So saying, he took (for still he knew his power
Not yet expired), and to the Wilderness
Brought back, the Son of God, and left him there,
Feigning to disappear. Darkness now rose,
As daylight sunk, and brought in louring Night,
Her shadowy offspring, unsubstantial both,
Privation mere of light and absent day.
Our Saviour, meek, and with untroubled mind
After hisaerie jaunt, though hurried sore,
Hungry and cold, betook him to his rest,
Wherever, under some concourse of shades,
Whose branching arms thick intertwined might shield
From dews and damps of night his sheltered head;
But, sheltered, slept in vain; for at his head
The Tempter watched, and soon with ugly dreams
Disturbed his sleep. And either tropic now
'Gan thunder, and both ends of heaven; the clouds
From many a horrid rift abortive poured
Fierce rain with lightning mixed, water with fire,
In ruin reconciled; nor slept the winds
Within their stony caves, but rushed abroad
From the four hinges of the world, and fell
On the vexed wilderness, whose tallest pines,
Though rooted deep as high, and sturdiest oaks,
Bowed their stiff necks, loaden with stormy blasts,
Or torn up sheer. Ill wast thou shrouded then,
O patient Son of God, yet only stood'st
Unshaken! Nor yet staid the terror there:
Infernal ghosts and hellish furies round
Environed thee; some howled, some yelled, some shrieked,
Some bent at thee their fiery darts, while thou
Sat'st unappalled in calm and sinless peace.
Thus passed the night so foul, till Morning fair
Came forth with pilgrim steps, in amice grey,
Who with her radiant finger stilled the roar
Of thunder, chased the clouds, and laid the winds,
And griesly spectres, which the Fiend had raised
To tempt the Son of God with terrors dire.
And now the sun with more effectual beams
Had cheered the face of earth, and dried the wet
From drooping plant, or dropping tree; the birds,
Who all things now behold more fresh and green,
After a night of storm so ruinous,
Cleared up their choicest notes in bush and spray,
To gratulate the sweet return of morn.
Nor yet, amidst this joy and brightest morn,
Was absent, after all his mischief done,
The Prince of Darkness; glad would also seem
Of this fair change, and to our Saviour came;
Yet with no new device (they all were spent),
Rather by this his last affront resolved,
Desperate of better course, to vent his rage
And mad despite to be so oft repelled.
Him walking on a sunny hill he found,
Backed on the north and west by a thick wood;
Out of the wood he starts in wonted shape,
And in a careless mood thus to him said:—
"Fair morning yet betides thee, Son of God,
After a dismal night. I heard the wrack,
As earth and sky would mingle; but myself
Was distant; and these flaws, though mortals fear them,
As dangerous to the pillared frame of Heaven,
Or to the Earth's dark basis underneath,
Are to the main as inconsiderable
And harmless, if not wholesome, as a sneeze
To man's less universe, and soon are gone.
Yet, as being ofttimes noxious where they light
On man, beast, plant, wasteful and turbulent,
Like turbulencies in the affairs of men,
Over whose heads they roar, and seem to point,
They oft fore-signify and threaten ill.
This tempest at this desert most was bent;
Of men at thee, for only thou here dwell'st.
Did I not tell thee, if thou didst reject
The perfect season offered with my aid
To win thy destined seat, but wilt prolong
All to the push of fate, pursue thy way
Of gaining David's throne no man knows when
(For both the when and how is nowhere told),
Thou shalt be what thou art ordained, no doubt;
For Angels have proclaimed it, but concealing
The time and means? Each act is rightliest done
Not when it must, but when it may be best.
If thou observe not this, be sure to find
What I foretold thee—many a hard assay
Of dangers, and adversities, and pains,
Ere thou of Israel's sceptre get fast hold;
Whereof this ominous night that closed thee round,
So many terrors, voices, prodigies,
May warn thee, as a sure foregoing sign."
So talked he, while the Son of God went on,
And staid not, but in brief him answered thus:—
"Me worse than wet thou find'st not; other harm
Those terrors which thou speak'st of did me none.
I never feared they could, though noising loud
And threatening nigh: what they can do as signs
Betokening or ill-boding I contemn
As false portents, not sent from God, but thee;
Who, knowing I shall reign past thy preventing,
Obtrud'st thy offered aid, that I, accepting,
At least might seem to hold all power of thee,
Ambitious Spirit! and would'st be thought my God;
And storm'st, refused, thinking to terrify
Me to thy will! Desist (thou art discerned,
And toil'st in vain), nor me in vain molest."
To whom the Fiend, now swoln with rage, replied:—
"Then hear, O Son of David, virgin-born!
For Son of God to me is yet in doubt.
Of the Messiah I have heard foretold
By all the Prophets; of thy birth, at length
Announced by Gabriel, with the first I knew,
And of the angelic song in Bethlehem field,
On thy birth-night, that sung thee Saviour born.
From that time seldom have I ceased to eye
Thy infancy, thy childhood, and thy youth,
Thy manhood last, though yet in private bred;
Till, at the ford of Jordan, whither all
Flocked to the Baptist, I among the rest
(Though not to be baptized), by voice from Heaven
Heard thee pronounced the Son of God beloved.
Thenceforth I thought thee worth my nearer view
And narrower scrutiny, that I might learn
In what degree or meaning thou art called
The Son of God, which bears no single sense.
The Son of God I also am, or was;
And, if I was, I am; relation stands:
All men are Sons of God; yet thee I thought
In some respect far higher so declared.
Therefore I watched thy footsteps from that hour,
And followed thee still on to this waste wild,
Where, by all best conjectures, I collect
Thou art to be my fatal enemy.
Good reason, then, if I beforehand seek
To understand my adversary, who
And what he is; his wisdom, power, intent;
By parle or composition, truce or league,
To win him, or win from him what I can.
And opportunity I here have had
To try thee, sift thee, and confess have found thee
Proof against all temptation, as a rock
Of adamant and as a centre, firm
To the utmost of mere man both wise and good,
Not more; for honours, riches, kingdoms, glory,
Have been before contemned, and may again.
Therefore, to know what more thou art than man,
Worth naming the Son of God by voice from Heaven,
Another method I must now begin."
So saying, he caught him up, and, without wing
Of hippogrif, bore through the air sublime,
Over the wilderness and o'er the plain,
Till underneath them fair Jerusalem,
The Holy City, lifted high her towers,
And higher yet the glorious Temple reared
Her pile, far off appearing like a mount
Of alablaster, topt with golden spires:
There, on the highest pinnacle, he set
The Son of God, and added thus in scorn:—
"There stand, if thou wilt stand; to stand upright
Will ask thee skill. I to thy Father's house
Have brought thee, and highest placed: highest is best.
Now shew thy progeny; if not to stand,
Cast thyself down. Safely, if Son of God;
For it is written, 'He will give command
Concerning thee to his Angels; in their hands
They shall uplift thee, lest at any time
Thou chance to dash thy foot against a stone.'"
To whom thus Jesus: "Also it is written,
'Tempt not the Lord thy God.'" He said, and stood;
But Satan, smitten with amazement, fell.
As when Earth's son, Antaeus (to compare
Small things with greatest), in Irassa strove
With Jove's Alcides, and, oft foiled, still rose,
Receiving from his mother Earth new strength,
Fresh from his fall, and fiercer grapple joined,
Throttled at length in the air expired and fell,
So, after many a foil, the Tempter proud,
Renewing fresh assaults, amidst his pride
Fell whence he stood to see his victor fall;
And, as that Theban monster that proposed
Her riddle, and him who solved it not devoured,
That once found out and solved, for grief and spite
Cast herself headlong from the Ismenian steep,
So, strook with dread and anguish, fell the Fiend,
And to his crew, that sat consulting, brought
Joyless triumphals of his hoped success,
Ruin, and desperation, and dismay,
Who durst so proudly tempt the Son of God.
So Satan fell; and straight a fiery globe
Of Angels on full sail of wing flew nigh,
Who on their plumy vans received Him soft
From his uneasy station, and upbore,
As on a floating couch, through the blithe air;
Then, in a flowery valley, set him down
On a green bank, and set before him spread
A table of celestial food, divine
Ambrosial fruits fetched from the Tree of Life,
And from the Fount of Life ambrosial drink,
That soon refreshed him wearied, and repaired
What hunger, if aught hunger, had impaired,
Or thirst; and, as he fed, Angelic quires
Sung heavenly anthems of his victory
Over temptation and the Tempter proud:—
"True Image of the Father, whether throned
In the bosom of bliss, and light of light
Conceiving, or, remote from Heaven, enshrined
In fleshly tabernacle and human form,
Wandering the wilderness—whatever place,
Habit, or state, or motion, still expressing
The Son of God, with Godlike force endued
Against the attempter of thy Father's throne
And thief of Paradise! Him long of old
Thou didst debel, and down from Heaven cast
With all his army; now thou hast avenged
Supplanted Adam, and, by vanquishing
Temptation, hast regained lost Paradise,
And frustrated the conquest fraudulent.
He never more henceforth will dare set foot
In paradise to tempt; his snares are broke.
For, though that seat of earthly bliss be failed,
A fairer Paradise is founded now
For Adam and his chosen sons, whom thou,
A Saviour, art come down to reinstall;
Where they shall dwell secure, when time shall be,
Of tempter and temptation without fear.
But thou, Infernal Serpent! shalt not long
Rule in the clouds. Like an autumnal star,
Or lightning, thou shalt fall from Heaven, trod down
Under his feet. For proof, ere this thou feel'st
Thy wound (yet not thy last and deadliest wound)
By this repulse received, and hold'st in Hell
No triumph; in all her gates Abaddon rues
Thy bold attempt. Hereafter learn with awe
To dread the Son of God. He, all unarmed,
Shall chase thee, with the terror of his voice,
From thy demoniac holds, possession foul—
Thee and thy legions; yelling they shall fly,
And beg to hide them in a herd of swine,
Lest he command them down into the Deep,
Bound, and to torment sent before their time.
Hail, Son of the Most High, heir of both Worlds,
Queller of Satan! On thy glorious work
Now enter, and begin to save Mankind."
Thus they the Son of God, our Saviour meek,
Sung victor, and, from heavenly feast refreshed,
Brought on his way with joy. He, unobserved,
Home to his mother's house private returned.
Hudibras: Part 1 - Canto I
Sir Hudibras his passing worth,
The manner how he sallied forth;
His arms and equipage are shown;
His horse's virtues, and his own.
Th' adventure of the bear and fiddle
Is sung, but breaks off in the middle.
When civil dudgeon a first grew high,
And men fell out they knew not why?
When hard words, jealousies, and fears,
Set folks together by the ears,
And made them fight, like mad or drunk,
For Dame Religion, as for punk;
Whose honesty they all durst swear for,
Though not a man of them knew wherefore:
When Gospel-Trumpeter, surrounded
With long-ear'd rout, to battle sounded,
And pulpit, drum ecclesiastick,
Was beat with fist, instead of a stick;
Then did Sir Knight abandon dwelling,
And out he rode a colonelling.
A wight he was, whose very sight wou'd
Entitle him Mirror of Knighthood;
That never bent his stubborn knee
To any thing but Chivalry;
Nor put up blow, but that which laid
Right worshipful on shoulder-blade;
Chief of domestic knights and errant,
Either for cartel or for warrant;
Great on the bench, great in the saddle,
That could as well bind o'er, as swaddle;
Mighty he was at both of these,
And styl'd of war, as well as peace.
(So some rats, of amphibious nature,
Are either for the land or water).
But here our authors make a doubt
Whether he were more wise, or stout:
Some hold the one, and some the other;
But howsoe'er they make a pother,
The diff'rence was so small, his brain
Outweigh'd his rage but half a grain;
Which made some take him for a tool
That knaves do work with, call'd a fool,
And offer to lay wagers that
As MONTAIGNE, playing with his cat,
Complains she thought him but an ass,
Much more she wou'd Sir HUDIBRAS;
(For that's the name our valiant knight
To all his challenges did write).
But they're mistaken very much,
'Tis plain enough he was no such;
We grant, although he had much wit,
H' was very shy of using it;
As being loth to wear it out,
And therefore bore it not about,
Unless on holy-days, or so,
As men their best apparel do.
Beside, 'tis known he could speak GREEK
As naturally as pigs squeek;
That LATIN was no more difficile,
Than to a blackbird 'tis to whistle:
Being rich in both, he never scanted
His bounty unto such as wanted;
But much of either would afford
To many, that had not one word.
For Hebrew roots, although they're found
To flourish most in barren ground,
He had such plenty, as suffic'd
To make some think him circumcis'd;
And truly so, he was, perhaps,
Not as a proselyte, but for claps.
He was in LOGIC a great critic,
Profoundly skill'd in analytic;
He could distinguish, and divide
A hair 'twixt south, and south-west side:
On either which he would dispute,
Confute, change hands, and still confute,
He'd undertake to prove, by force
Of argument, a man's no horse;
He'd prove a buzzard is no fowl,
And that a lord may be an owl,
A calf an alderman, a goose a justice,
And rooks Committee-men and Trustees.
He'd run in debt by disputation,
And pay with ratiocination.
All this by syllogism, true
In mood and figure, he would do.
For RHETORIC, he could not ope
His mouth, but out there flew a trope;
And when he happen'd to break off
I' th' middle of his speech, or cough,
H' had hard words,ready to show why,
And tell what rules he did it by;
Else, when with greatest art he spoke,
You'd think he talk'd like other folk,
For all a rhetorician's rules
Teach nothing but to name his tools.
His ordinary rate of speech
In loftiness of sound was rich;
A Babylonish fdialect,
Which learned pedants much affect.
It was a parti-colour'd dress
Of patch'd and pie-bald languages;
'Twas English cut on Greek and Latin,
Like fustian heretofore on satin;
It had an odd promiscuous tone,
As if h' had talk'd three parts in one;
Which made some think, when he did gabble,
Th' had heard three labourers of Babel;
Or CERBERUS himself pronounce
A leash of languages at once.
This he as volubly would vent
As if his stock would ne'er be spent:
And truly, to support that charge,
He had supplies as vast and large;
For he cou'd coin, or counterfeit
New words, with little or no wit:
Words so debas'd and hard, no stone
Was hard enough to touch them on;
And when with hasty noise he spoke 'em,
The ignorant for current took 'em;
That had the orator, who once
Did fill his mouth with pebble stones
When he harangu'd, but known his phrase
He would have us'd no other ways.
In MATHEMATICKS he was greater
Than TYCHO BRAHE, or ERRA PATER:
For he, by geometric scale,
Could take the size of pots of ale;
Resolve, by sines and tangents straight,
If bread or butter wanted weight,
And wisely tell what hour o' th' day
The clock does strike by algebra.
Beside, he was a shrewd PHILOSOPHER,
And had read ev'ry text and gloss over;
Whate'er the crabbed'st author hath,
He understood b' implicit faith:
Whatever sceptic could inquire for,
For ev'ry why he had a wherefore;
Knew more than forty of them do,
As far as words and terms cou'd go.
All which he understood by rote,
And, as occasion serv'd, would quote;
No matter whether right or wrong,
They might be either said or sung.
His notions fitted things so well,
That which was which he could not tell;
But oftentimes mistook th' one
For th' other, as great clerks have done.
He could reduce all things to acts,
And knew their natures by abstracts;
Where entity and quiddity,
The ghosts of defunct bodies fly;
Where truth in person does appear,
Like words congeal'd in northern air.
He knew what's what, and that's as high
As metaphysic wit can fly;
In school-divinity as able
As he that hight, Irrefragable;
A second THOMAS, or, at once,
To name them all, another DUNCE:
Profound in all the Nominal
And Real ways, beyond them all:
For he a rope of sand cou'd twist
As tough as learned SORBONIST;
And weave fine cobwebs, fit for skull
That's empty when the moon is full;
Such as take lodgings in a head
That's to be let unfurnished.
He could raise scruples dark and nice,
And after solve 'em in a trice;
As if Divinity had catch'd
The itch, on purpose to be scratch'd;
Or, like a mountebank, did wound
And stab herself with doubts profound,
Only to show with how small pain
The sores of Faith are cur'd again;
Although by woeful proof we find,
They always leave a scar behind.
He knew the seat of Paradise,
Could tell in what degree it lies;
And, as he was dispos'd, could prove it,
Below the moon, or else above it.
What Adam dreamt of, when his bride
Came from her closet in his side:
Whether the devil tempted her
By a High Dutch interpreter;
If either of them had a navel:
Who first made music malleable:
Whether the serpent, at the fall,
Had cloven feet, or none at all.
All this, without a gloss, or comment,
He could unriddle in a moment,
In proper terms, such as men smatter
When they throw out, and miss the matter.
For his Religion, it was fit
To match his learning and his wit;
'Twas Presbyterian true blue;
For he was of that stubborn crew
Of errant saints, whom all men grant
To be the true Church Militant;
Such as do build their faith upon
The holy text of pike and gun;
Decide all controversies by
And prove their doctrine orthodox
By apostolic blows and knocks;
Call fire and sword and desolation,
A godly thorough reformation,
Which always must be carried on,
And still be doing, never done;
As if religion were intended
For nothing else but to be mended.
A sect, whose chief devotion lies
In odd perverse antipathies;
In falling out with that or this,
And finding somewhat still amiss;
More peevish, cross, and splenetick,
Than dog distract, or monkey sick.
That with more care keep holy-day
The wrong, than others the right way;
Compound for sins they are inclin'd to,
By damning those they have no mind to:
Still so perverse and opposite,
As if they worshipp'd God for spite.
The self-same thing they will abhor
One way, and long another for.
Free-will they one way disavow,
Another, nothing else allow:
All piety consists therein
In them, in other men all sin:
Rather than fail, they will defy
That which they love most tenderly;
Quarrel with minc'd-pies, and disparage
Their best and dearest friend, plum-porridge;
Fat pig and goose itself oppose,
And blaspheme custard through the nose.
Th' apostles of this fierce religion,
Like MAHOMET'S, were ass and pidgeon,
To whom our knight, by fast instinct
Of wit and temper, was so linkt,
As if hypocrisy and nonsense
Had got th' advowson of his conscience.
Thus was he gifted and accouter'd;
We mean on th' inside, not the outward;
That next of all we shall discuss:
Then listen, Sirs, it follows thus
His tawny beard was th' equal grace
Both of his wisdom and his face;
In cut and dye so like a tile,
A sudden view it would beguile:
The upper part thereof was whey;
The nether, orange mix'd with grey.
This hairy meteor did denounce
The fall of scepters and of crowns;
With grisly type did represent
Declining age of government;
And tell with hieroglyphick spade,
Its own grave and the state's were made.
Like SAMPSON'S heart-breakers, it grew
In time to make a nation rue;
Tho' it contributed its own fall,
To wait upon the publick downfal,
It was monastick, and did grow
In holy orders by strict vow;
Of rule as sullen and severe
As that of rigid Cordeliere.
'Twas bound to suffer persecution
And martyrdom with resolution;
T' oppose itself against the hate
And vengeance of th' incensed state;
In whose defiance it was worn,
Still ready to be pull'd and torn;
With red-hot irons to be tortur'd;
Revil'd, and spit upon, and martyr'd.
Maugre all which, 'twas to stand fast
As long as monarchy shou'd last;
But when the state should hap to reel,
'Twas to submit to fatal steel,
And fall, as it was consecrate,
A sacrifice to fall of state;
Whose thread of life the fatal sisters
Did twist together with its whiskers,
And twine so close, that time should never,
In life or death, their fortunes sever;
But with his rusty sickle mow
Both down together at a blow.
So learned TALIACOTIUS from
The brawny part of porter's bum
Cut supplemental noses, which
Wou'd last as long as parent breech;
But when the date of NOCK was out,
Off drop'd the sympathetic snout.
His back, or rather burthen, show'd,
As if it stoop'd with its own load:
For as AENEAS zbore his sire
Upon his shoulders thro' the fire,
Our Knight did bear no less a pack
Of his own buttocks on his back;
Which now had almost got the upper-
Hand of his head, for want of crupper.
To poise this equally, he bore
A paunch of the same bulk before;
Which still he had a special care
To keep well-cramm'd with thrifty fare;
As white-pot, butter-milk, and curds,
Such as a country-house affords;
With other vittle, which anon
We farther shall dilate upon,
When of his hose we come to treat,
The cupboard where he kept his meat.
His doublet was of sturdy buff,
And tho' not sword, yet cudgel-proof;
Whereby 'twas fitter for his use,
Who fear'd no blows, but such as bruise.
His breeches were of rugged woollen,
And had been at the siege of Bullen;
To old King HARRY so well known,
Some writers held they were his own.
Thro' they were lin'd with many a piece
Of ammunition bread and cheese,
And fat black-puddings, proper food
For warriors that delight in blood.
For, as we said, he always chose
To carry vittle in his hose,
That often tempted rats and mice
The ammunition to surprise:
And when he put a hand but in
The one or t' other magazine,
They stoutly in defence on't stood,
And from the wounded foe drew blood;
And 'till th' were storm'd and beaten out,
Ne'er left the fortify'd redoubt.
And tho' Knights Errant, as some think,
Of old did neither eat nor drink,
Because, when thorough desarts vast,
And regions desolate, they past,
Where belly-timber above ground,
Or under, was not to be found,
Unless they graz'd, there's not one word
Of their provision on record;
Which made some confidently write,
They had no stomachs, but to fight.
'Tis false: for a ARTHUR wore in hall
Round table like a farthingal,
On which with shirt pull'd out behind,
And eke before, his good Knights din'd.
Though 'twas no table, some suppose,
But a huge pair of round trunk hose;
In which he carry'd as much meat
As he and all the Knights cou'd eat,
When, laying by their swords and truncheons,
They took their breakfasts, or their nuncheons.
But let that pass at present, lest
We should forget where we digrest,
As learned authors use, to whom
We leave it, and to th' purpose come,
His puissant sword unto his side,
Near his undaunted heart, was ty'd;
With basket-hilt, that wou'd hold broth,
And serve for fight and dinner both.
In it he melted lead for bullets,
To shoot at foes, and sometimes pullets,
To whom he bore so fell a grutch,
He ne'er gave quarter t' any such.
The trenchant blade, Toledo trusty,
For want of fighting, was grown rusty,
And ate unto itself, for lack
Of somebody to hew and hack.
The peaceful scabbard where it dwelt
The rancour of its edge had felt;
For of the lower end two handful
It had devour'd, 'twas so manful;
And so much scorn'd to lurk in case,
As if it durst not shew its face.
In many desperate attempts,
Of warrants, exigents, contempts,
It had appear'd with courage bolder
Than Serjeant BUM invading shoulder.
Oft had it ta'en possession,
And pris'ners too, or made them run.
This sword a dagger had t' his page,
That was but little for his age;
And therefore waited on him so,
As dwarfs upon Knights Errant do.
It was a serviceable dudgeon,
Either for fighting or for drudging.
When it had stabb'd, or broke a head,
It would scrape trenchers, or chip bread;
Toast cheese or bacon; tho' it were
To bait a mouse-trap, 'twould not care.
'Twould make clean shoes; and in the earth
Set leeks and onions, and so forth.
It had been 'prentice to a brewer,
Where this and more it did endure;
But left the trade, as many more
Have lately done on the same score.
In th' holsters, at his saddle-bow,
Two aged pistols he did stow,
Among the surplus of such meat
As in his hose he cou'd not get.
These wou'd inveigle rats with th' scent,
To forage when the cocks were bent;
And sometimes catch 'em with a snap
As cleverly as th' ablest trap.
They were upon hard duty still,
And ev'ry night stood centinel,
To guard the magazine i' th' hose
From two-legg'd and from four-legg'd foes.
Thus clad and fortify'd, Sir Knight
From peaceful home set forth to fight.
But first with nimble, active force
He got on th' outside of his horse;
For having but one stirrup ty'd
T' his saddle, on the further side,
It was so short, h' had much ado
To reach it with his desp'rate toe:
But, after many strains and heaves,
He got up to the saddle-eaves,
From whence he vaulted into th' seat,
With so much vigour, strength and heat,
That he had almost tumbled over
With his own weight, but did recover,
By laying hold on tail and main,
Which oft he us'd instead of rein.
But now we talk of mounting steed,
Before we further do proceed,
It doth behoves us to say something
Of that which bore our valiant bumkin.
The beast was sturdy, large, and tall,
With mouth of meal, and eyes of wall.
I wou'd say eye; for h' had but one,
As most agree; tho' some say none.
He was well stay'd; and in his gait
Preserv'd a grave, majestick state.
At spur or switch no more he skipt,
Or mended pace, than Spaniard whipt;
And yet so fiery, he wou'd bound
As if he griev'd to touch the ground:
That CAESAR's horse, who, as fame goes
Had corns upon his feet and toes,
Was not by half so tender hooft,
Nor trod upon the ground so soft.
And as that beast would kneel and stoop
(Some write) to take his rider up,
So HUDIBRAS his ('tis well known)
Wou'd often do to set him down.
We shall not need to say what lack
Of leather was upon his back;
For that was hidden under pad,
And breech of Knight, gall'd full as bad.
His strutting ribs on both sides show'd
Like furrows he himself had plow'd;
For underneath the skirt of pannel,
'Twixt ev'ry two there was a channel
His draggling tail hung in the dirt,
Which on his rider he wou'd flurt,
Still as his tender side he prick'd,
With arm'd heel, or with unarm'd kick'd:
For HUDIBRAS wore but one spur;
As wisely knowing, cou'd he stir
To active trot one side of's horse,
The other wou'd not hang an arse.
A squire he had, whose name was RALPH,
That in th' adventure went his half:
Though writers, for more stately tone,
Do call him RALPHO; 'tis all one;
And when we can with metre safe,
We'll call him so; if not, plain RALPH:
(For rhyme the rudder is of verses,
With which like ships they steer their courses.)
An equal stock of wit and valour
He had laid in; by birth a taylor.
The mighty Tyrian Queen, that gain'd
With subtle shreds a tract of land,
Did leave it with a castle fair
To his great ancestor, her heir.
From him descended cross-legg'd Knights,
Fam'd for their faith, and warlike fights
Against the bloody cannibal,
Whom they destroy'd both great and small.
This sturdy Squire, he had, as well
As the bold Trojan Knight, seen Hell;
Not with a counterfeited pass
Of golden bough, but true gold-lace.
His knowledge was not far behind
The Knight's, but of another kind,
And he another way came by 't:
Some call it GIFTS, and some NEW-LIGHT;
A liberal art, that costs no pains
Of study, industry, or brains.
His wit was sent him for a token,
But in the carriage crack'd and broken.
Like commendation nine-pence crook'd,
With - To and from my love - it look'd.
He ne'er consider'd it, as loth
To look a gift-horse in the mouth;
And very wisely wou'd lay forth
No more upon it than 'twas worth.
But as he got it freely, so
He spent it frank and freely too.
For Saints themselves will sometimes be
Of gifts, that cost them nothing, free.
By means of this, with hem and cough,
Prolongers to enlighten'd stuff,
He cou'd deep mysteries unriddle
As easily as thread a needle.
For as of vagabonds we say,
That they are ne'er beside their way;
Whate'er men speak by this New Light,
Still they are sure to be i' th' right.
'Tis a dark-lanthorn of the Spirit,
Which none see by but those that bear it:
A light that falls down from on high,
For spiritual trades to cozen by
An Ignis Fatuus, that bewitches
And leads men into pools and ditches,
To make them dip themselves, and sound
For Christendom in dirty pond
To dive like wild-fowl for salvation,
And fish to catch regeneration.
This light inspires and plays upon
The nose of Saint like bag-pipe drone,
And speaks through hollow empty soul,
As through a trunk, or whisp'ring hole,
Such language as no mortal ear
But spirit'al eaves-droppers can hear:
So PHOEBUS, or some friendly muse,
Into small poets song infuse,
Which they at second-hand rehearse,
Thro' reed or bag-pipe, verse for verse.
Thus RALPH became infallible
As three or four-legg'd oracle,
The ancient cup, or modern chair;
Spoke truth point-blank, tho' unaware.
For MYSTICK LEARNING, wond'rous able
In magick Talisman and Cabal,
Whose primitive tradition reaches
As far as ADAM'S first green breeches:
Deep-sighted in intelligences,
Ideas, atoms, influences;
And much of Terra Incognita,
Th' intelligible world, cou'd say:
A deep OCCULT PHILOSOPHER,
As learn'd as the wild Irish are,
Or Sir AGRIPPA; for profound
And solid lying much renown'd.
He ANTHROPOSOPHUS, and FLOUD,
And JACOB BEHMEN understood:
Knew many an amulet and charm,
That wou'd do neither good nor harm:
In ROSY-CRUCIAN lore as learned,
As he that Vere adeptus earned.
He understood the speech of birds
As well as they themselves do words;
Cou'd tell what subtlest parrots mean,
That speak, and think contrary clean:
What Member 'tis of whom they talk,
When they cry, Rope, and walk, knave, walk.
He'd extract numbers out of matter,
And keep them in a glass, like water;
Of sov'reign pow'r to make men wise;
For drop'd in blear thick-sighted eyes,
They'd make them see in darkest night
Like owls, tho' purblind in the light.
By help of these (as he profess'd)
He had First Matter seen undress'd:
He took her naked all alone,
Before one rag of form was on.
The Chaos too he had descry'd,
And seen quite thro', or else he ly'd:
Not that of paste-board which men shew
For groats, at fair of Barthol'mew;
But its great grandsire, first o' the name,
Whence that and REFORMATION came;
Both cousin-germans, and right able
T' inveigle and draw in the rabble.
But Reformation was, some say,
O' th' younger house to Puppet-play.
He cou'd foretel whats'ever was
By consequence to come to pass;
As death of great men, alterations,
Diseases, battles, inundations.
All this, without th' eclipse o' th' sun,
Or dreadful comet, he hath done,
By inward light; away as good,
And easy to be understood;
But with more lucky hit than those
That use to make the stars depose,
Like Knights o' th' post, and falsely charge
Upon themselves what others forge:
As if they were consenting to
All mischiefs in the world men do:
Or, like the Devil, did tempt and sway 'em
To rogueries, and then betray 'em.
They'll search a planet's house, to know
Who broke and robb'd a house below:
Examine VENUS, and the MOON,
Who stole a thimble or a spoon;
And tho' they nothing will confess,
Yet by their very looks can guess,
And tell what guilty aspect bodes,
Who stole, and who receiv'd the goods.
They'll question MARS, and, by his look,
Detect who 'twas that nimm'd a cloke:
Make MERCURY confess, and 'peach
Those thieves which he himself did teach.
They'll find, i' th' physiognomies
O' th' planets, all men's destinies.;
Like him that took the doctor's bill,
And swallow'd it instead o' th' pill
Cast the nativity o' th' question,
And from positions to be guess'd on,
As sure as it' they knew the moment
Of natives birth, tell what will come on't.
They'll feel the pulses of the stars,
To find out agues, coughs, catarrhs;
And tell what crisis does divine
The rot in sheep, or mange in swine
In men, what gives or cures the itch;
What makes them cuckolds, poor or rich;
What gains or loses, hangs or saves;
What makes men great, what fools or knaves,
But not what wise; for only of those
The stars (they say) cannot dispose,
No more than can the Astrologians.
There they say right, and like true Trojans.
This RALPHO knew, and therefore took
The other course, of which we spoke.
Thus was the accomplish'd Squire endu'd
With gifts and knowledge, per'lous shrew'd.
Never did trusty Squire with Knight,
Or Knight with Squire, e'er jump more right.
Their arms and equipage did fit,
As well as virtues, parts, and wit.
Their valours too were of a rate;
And out they sally'd at the gate.
Few miles on horseback had they jogged,
But Fortune unto them turn'd dogged;
For they a sad adventure met,
Of which anon we mean to treat;
But ere we venture to unfold
Atchievements so resolv'd and bold,
We shou'd as learned poets use,
Invoke th' assistance of some muse:
However, criticks count it sillier
Than jugglers talking to familiar.
We think 'tis no great matter which
They're all alike; yet we shall pitch
On one that fits our purpose most
Whom therefore thus do we accost:
Thou that with ale, or viler liquors,
Did'st inspire WITHERS, PRYN, and VICKARS,
And force them, tho' it was in spite
Of nature and their stars, to write;
Who, as we find in sullen writs,
And cross-grain'd works of modern wits,
With vanity, opinion, want,
The wonder of the ignorant,
The praises of the author, penn'd
B' himself, or wit-insuring friend;
The itch of picture in the front,
With bays and wicked rhyme upon't;
All that is left o' th' forked hill,
To make men scribble without skill;
Canst make a poet spite of fate,
And teach all people to translate,
Tho' out of languages in which
They understand no part of speech;
Assist me but this once, I 'mplore,
And I shall trouble thee no more.
In western clime there is a town,
To those that dwell therein well known;
Therefore there needs no more be said here,
We unto them refer our reader;
For brevity is very good,
When w' are, or are not, understood.
To this town people did repair,
On days of market, or of fair,
And, to crack'd fiddle, and hoarse tabor,
In merriment did drudge and labor.
But now a sport more formidable
Had rak'd together village rabble:
'Twas an old way of recreating,
Which learned butchers call bear-baiting:
A bold advent'rous exercise,
With ancient heroes in high prize:
For authors do affirm it came
From Isthmian or Nemean game:
Others derive it from the bear
That's fix'd in northern hemisphere,
And round about the pole does make
A circle like a bear at stake,
That at the chain's end wheels about,
And overturns the rabble-rout.
For after solemn proclamation,
In the bear's name, (as is the fashion,
According to the law of arms,
To keep men from inglorious harms,)
That none presume to come so near
As forty foot of stake of bear,
If any yet be so fool-hardy,
T' expose themselves to vain jeopardy,
If they come wounded off, and lame,
No honour's got by such a maim;
Altho' the bear gain much, b'ing bound
In honour to make good his ground,
When he's engag'd, and takes no notice,
If any press upon him, who 'tis;
But let's them know, at their own cost,
That he intends to keep his post.
This to prevent, and other harms,
Which always wait on feats of arms,
(For in the hurry of a fray
'Tis hard to keep out of harm's way,)
Thither the Knight his course did steer,
To keep the peace 'twixt dog and bear;
As he believ'd he was bound to do
In conscience, and commission too;
And therefore thus bespoke the Squire.
We that are wisely mounted higher
Than constables in curule wit,
When on tribunal bench we sit,
Like speculators shou'd foresee,
From Pharos of authority,
Portended mischiefs farther then
Low Proletarian tything-men:
And therefore being inform'd by bruit,
That dog and bear are to dispute;
For so of late men fighting name,
Because they often prove the same;
(For where the first does hap to be,
The last does coincidere);
Quantum in nobis, have thought good,
To save th' expence of Christian blood,
And try if we, by mediation
Of treaty and accommodation,
Can end the quarrel and compose
The bloody duel without blows.
Are not our liberties, our lives,
The laws, religion and our wives,
Enough at once to lie at stake
For Cov'nant and the Cause's sake?
But in that quarrel dogs and bears,
As well as we must venture theirs
This feud, by Jesuits invented,
By evil counsel is fomented:
There is a MACHIAVILIAN plot,
(Tho' ev'ry Nare olfact is not,)
A deep design in't, to divide
The well-affected that confide,
By setting brother against brother,
To claw and curry one another.
Have we not enemies plus satis,
That Cane & Angue pejus hate us?
And shall we turn our fangs and claws
Upon our own selves, without cause?
That some occult design doth lie
In bloody cynarctomachy,
Is plain enough to him that knows
How Saints lead brothers by the nose.
I wish myself a pseudo-prophet,
But sure some mischief will come of it;
Unless by providential wit,
Or force, we averruncate it.
For what design, what interest,
Can beast have to encounter beast?
They fight for no espoused cause,
Frail privilege, fundamental laws,
Not for a thorough reformation,
Nor covenant, nor protestation,
Nor liberty of consciences,
Nor Lords and Commons ordinances;
Nor for the church, nor for church-lands,
To get them in their own no hands;
Nor evil counsellors to bring
To justice that seduce the King;
Nor for the worship of us men,
Though we have done as much for them.
Th' AEgyptians worshipp'd dogs, and for
Their faith made internecine war.
Others ador'd a rat, and some
For that church suffer'd martyrdom.
The Indians fought for the truth
Of th' elephant and monkey's tooth,
And many, to defend that faith,
Fought it out mordicus to death.
But no beast ever was so slight,
For man, as for his God, to fight.
They have more wit, alas! and know
Themselves and us better than so.
But we, who only do infuse
The rage in them like Boute-feus;
'Tis our example that instils
In them th' infection of our ills.
For, as some late philosophers.
Have well observ'd, beasts, that converse
With man, take after him, as hogs
Get pigs all the year, and bitches dogs.
Just so, by our example, cattle
Learn to give one another battle.
We read, in NERO's time, the heathen,
When they destroy'd the Christian brethren,
Did sew them in the skins of bears,
And then set dogs about their ears:
From thence, no doubt, th' invention came
Of this lewd antichristian game.
To this, quoth RALPHO, Verily
The point seems very plain to me.
It is an antichristian game,
Unlawful both in thing and name.
First, for the name: the word, bear-baiting
Is carnal, and of man's creating:
For certainly there's no such word
In all the scripture on record;
Therefore unlawful, and a sin;
And so is (secondly) the thing.
A vile assembly 'tis, that can
No more be prov'd by scripture than
Provincial, classic, national;
Mere human-creature cobwebs all.
Thirdly, it is idolatrous;
For when men run a whoring thus
With their inventions, whatsoe'er
The thing be, whether dog or bear,
It is idolatrous and pagan,
No less than worshipping of DAGON.
Quoth HUDIBRAS, I smell a rat;
RALPHO, thou dost prevaricate:
For though the thesis which thou lay'st
Be true ad amussim, as thou say'st;
(For that bear-baiting should appear
Jure divino lawfuller
Than synods are, thou dost deny,
Totidem verbis; so do I);
Yet there's a fallacy in this;
For if by sly HOMAEOSIS,
Tussis pro crepitu, an art
Under a cough to slur a f-t
Thou wou'dst sophistically imply,
Both are unlawful, I deny.
And I (quoth RALPHO) do not doubt
But bear-baiting may be made out,
In gospel-times, as lawful as is
Provincial or parochial classis;
And that both are so near of kin,
And like in all, as well as sin,
That put them in a bag, and shake 'em,
Yourself o' th' sudden would mistake 'em,
And not know which is which, unless
You measure by their wickedness:
For 'tis not hard t'imagine whether
O' th' two is worst; tho' I name neither.
Quoth HUDIBRAS, Thou offer'st much,
But art not able to keep touch.
Mira de lente, as 'tis i' th' adage,
Id est, to make a leek a cabbage;
Thou'lt be at best but such a bull,
Or shear-swine, all cry, and no wool;
For what can synods have at all
With bear that's analogical?
Or what relation has debating
Of church-affairs with bear-baiting?
A just comparison still is
Of things ejusdem generis;
And then what genus rightly doth
Include and comprehend them both?
If animal both of us may
As justly pass for bears as they;
For we are animals no less,
Altho' of different specieses.
But, RALPHO, this is not fit place
Nor time to argue out the case:
For now the field is not far off,
Where we must give the world a proof
Of deeds, not words, and such as suit
Another manner of dispute;
A controversy that affords
Actions for arguments, not words;
Which we must manage at a rate
Of prowess and conduct adequate
To what our place and fame doth promise,
And all the godly expect from us,
Nor shall they be deceiv'd, unless
We're slurr'd and outed by success;
Success, the mark no mortal wit,
Or surest hand can always hit:
For whatsoe'er we perpetrate,
We do but row, we're steer'd by Fate,
Which in success oft disinherits,
For spurious causes, noblest merits.
Great actions are not always true sons
Of great and mighty resolutions;
Nor do th' boldest attempts bring forth
Events still equal to their worth;
But sometimes fail, and, in their stead,
Fortune and cowardice succeed.
Yet we have no great cause to doubt;
Our actions still have borne us out;
Which tho' they're known to be so ample,
We need not copy from example.
We're not the only persons durst
Attempt this province, nor the first.
In northern clime a val'rous Knight
Did whilom kill his bear in fght,
And wound a fiddler; we have both
Of these the objects of our wroth,
And equal fame and glory from
Th' attempt of victory to come.
'Tis sung, there is a valiant Mamaluke
In foreign land, yclep'd -
To whom we have been oft compar'd
For person, parts; address, and beard;
Both equally reputed stout,
And in the same cause both have fought:
He oft in such attempts as these
Came off with glory and success;
Nor will we fail in th' execution,
For want of equal resolution.
Honour is like a widow, won
With brisk attempt and putting on;
With ent'ring manfully, and urging;
Not slow approaches, like a virgin.
'Tis said, as yerst the Phrygian Knight,
So ours with rusty steel did smite
His Trojan horse, and just as much
He mended pace upon the touch;
But from his empty stomach groan'd
Just as that hollow beast did sound,
And angry answer'd from behind,
With brandish'd tail and blast of wind.
So have I seen, with armed heel,
A wight bestride a Common-weal;
While still the more he kick'd and spurr'd,
The less the sullen jade has stirr'd.
Love Sonnet 171 Through Windows Dark, Show How Wildly It Rains
Through windows dark, show how wildly it rains,
In rivulets, as though when pouring wine,
It floods the streets, and through the sewer drains,
And seeks the seaward creek to mix with brine;
Comes the sun, vapor rises to the clouds,
And drops as rain again, to awe my heart,
Unlike my love who left me cloud that shrouds,
All my days in grey, that would not depart;
Rains kept falling since, yet no love returned,
Now, raining like storm, yet no love is found,
Guess, if rainclouds yield, all the the rain that's churned,
Still I've known my love would not come around;
.....Rain may come and go, any other day,
.....But wish I, my love would just come and stay.
If I Should Die Tomorrow Say Only This Of Me
If I should die tomorrow say only this of me
In Nature's marvellous creations great beauty he did see
He found some joy in writing reams of stuff he did write
Though none of it is memorable or worthy to recite
The Reaper has claimed the life from him and if his name we should recall
We can say of him that he loved Nature the most important one of all
For Nature is the greatest the one not destined to die
Immortality for human beings has been based on a lie
If I should die tomorrow and today is my last day
I will return to Nature for that is Nature's way
Of dealing with her life forms on all living things a use by date
Nature's Reaper claims the life from every life form she create
If I should die tomorrow leave me to rest in peace
From life's many cares and worries I will have found release
It doesn't seem like it...
But I'll be 60 soon!
Of some heartbreak,
And many cheers...
To excite me with many passed moons!
And friends of mine,
Who know I've spent years at '49'
Appear to show they are upset
With those who guess I'm '39'.
Although they wont say
They wish they had a youthful glow,
They grunt from sore joints
Doing their exercises each day!
Getting older for some...
Makes them want to sit down and cry!
Not as long as I can pass,
For a young and 'stunning'...
And I'm so glad no one's around to watch...
How I get 'this' Frankenstein to come alive,
With every limb cracking without a stop!
Especially early in the morning,
When I myself want to run and hide!
But I thank God each day...
Even if I have to hop from side to side!
Where Do We Go From Here?
Me, I'm just running blind
Can't give you advice you need this time
You say of her, you can' decide
And yet you sit and watch her cry
Friend you're like the wind that blows
Like the sea, you come and go
I'm not trying to tell you
How I think that it should be
Because I know deep down that you're yearning to be free
And you're only gonna think of number one
So what am I to say?
No matter what you do, you're gonna hurt her anyway
When you know that your love has died
And you know how you feel inside
Well you've got to face up and show
What you're feeling when you know
Your parting words will be so untrue
Just as long as it don't come down on you
And you're scared to lay it on the line
Ah just in case you change your mind
I'm not trying to tell you
How I think that it should be
Because I know deep down that you're yearning to be free
And you're only gonna think of number one
So what am I to say?
No matter what you do, you're gonna hurt her anyway
When you know that your love has died
And you know how you feel inside
Well you've got to face up and show
What you're feeling when you know
Aint 'Bout to Give It Up No Time Soon
What do you want?
An experience to please,
In an escaping escapade?
Do you wish someone to comfort you...
As you go through a period of boredom,
In a relationship.
No longer blistering with excitement?
What are your needs?
And please don't say a lack of affection!
I've gone through that before myself.
Only to discover my own selfishness.
How do I survive without companionship?
I listen to people like you...
Prepared to cheat on their spouses.
And when I return home...
I am glad I don't have to confess,
To a place I am blessed to declare all mine!
And I can walk around naked if I so choose.
Feeling thankful and suspicion free.
And if 'anyone' wants to deal with me...?
Believe me it will be on my terms.
This happiness I've earned!
And I aint 'bout to give it up...
No time soon.
What expectation are you anticipating?
Daily discreeted meets?
Or a fling or two during the week?
I don't accept sleepovers.
I'm reserving that...
For someone who comes along.
And unexpectedly can curl my toes.
You wouldn't know that.
Especially if you sought a donation.
And I was in the mood to provide a charity visit.
The Biggest Clown
Everybody laughs at the clown when he falls down
People just smile and clap there hands together
I dont have a big red nose or wear his funny clothes
But everybody knows,the biggest clown in all the world is me
Everybody knows how it feels when someone stearls
All that your heart could ever hope to treasure
Since he left to go his way,i hear both night and day
The things that people say
The biggest clown in all the world is me
I guess the shows under way
I hear the orchestra start to play
And its time for the clown to open the show
How it hurts when they cheer every crocodile tear
They just dont know
When theres nothing left you can save,got to be brave
Walk with your head held high and looking forward
Its not working very well,as anyone can tell
I guess I know as well
The biggest clown in all the world is me
I guess the shows under way
I hear the orchestra start to play
And its time for the clown to open the show
How it hurts when they cheer every crocodile tear
They just dont know
I guess the shows under way
I hear the orchestra start to play
And its time for the clown to open the show
How it hurts when they cheer every crocodile tear
They just dont know
How fresh, O Lord, how sweet and clean
Are thy returns! ev'n as the flowers in spring;
To which, besides their own demean,
The late-past frosts tributes of pleasures bring.
Grief melts away
Like snow in May,
As if there were no such cold thing.
Who would have thought my shrivl'd heart
Could have recover'd greenness? It was gone
Quite under ground; as flowers depart
To see their mother-root, when they have blown;
Where they together
All the hard weather
Dead to the world, keep house unknown.
These are thy wonders, Lord of power,
Killing and quickning, bringing down to hell
And up to heaven in an hour;
Making a chiming of a passing-bell.
We say amiss,
This or that is:
Thy word is all, if we could spell.
O that I once past changing were,
Fast in thy Paradise, where no flower can wither!
Many a spring I shoot up fair,
Off'ring at heav'n, growing and groaning thither:
Nor doth my flower
Want a spring-shower,
My sins and I joining together:
But while I grow in a straight line,
Still upwards bent, as if heav'n were mine own,
Thy anger comes, and I decline:
What frost to that? what pole is not the zone,
Where all things burn,
When thou dost turn,
And the least frown of thine is shown?
And now in age I bud again,
After so many deaths I live and write;
I once more smell the dew and rain,
And relish versing: O my only light,
It cannot be
That I am her
On whom thy tempests fell all night.
These are thy wonders, Lord of love,
To make us see we are but flowers that glide:
Which when we once can find and prove,
Thou hast a garden for us, where to bide.
Who would be more,
Swelling through store,
Forfeit their Paradise by their pride.
Starving For Affection
The Prince within the Palace feasts, so shall the common man,
So shall the tame and callous beasts, because that is God's plan.
Regardless of this daily meal, we know some fast and pray,
Because their faith in God is real, yet what has God to say?
Through Jesus Christ, we learn to share, no matter, rich or poor.
From riches or what's left to spare, so others may get more.
And some need more or else they die! They, too, must eat and drink.
For each one needs his own supply, to do much more than think.
The starving think of food today, clean water here and now.
Tomorrow's coming on its way, what, then, will God allow?
Yet don't blame Him who made the Earth, the mountains and the seas.
Each one of us must prove his worth to bring the starving peace.
What use are riches none can eat? Yet money's known as bread.
It cannot make your soul complete, God's love does that instead.
That's why Lord Jesus shared out food, turned water into wine.
He tells us, 'Feed the multitude! ' How dare we, then, decline?
While Tear Fund waits, for us to act, the starving babies die!
It's up to us to face that fact, donate for food to buy.
Which one of us is friend or foe? Who feeds the Human Race?
The Lord above will surely know, each time when we say grace.
Denis Martindale, copyright, July 2011.
The poem is based on Howard Conder's report on the
Late Show,20th of July,2011. For Revelation TV's
Building The Foundation Trust, all donations were tithed,
to support Tear Fund's ministry to end world poverty.
Howard Conder told the viewers, 'One third eats well,
one third is under-nourished and one third is starving.'
We can watch Revelation TV on Sky UK and
the website's Watch Now Internet connection.
For The Want Of Time
I never excuse for the want of time
Even though it may very important and prime
I love some of my friends and relatives
As they are close and very subjective
I may never find time in whole life
As husband has no spare time for wife
Yet something is to be talked about
Else you face the possible rout
How can I say you keep off?
How can I that rude and rough?
Everybody is built of some fine stuff
No amount of arguments can help not even bluff
I know only mortals may remain
I may prefer to be excluded in my domain
But at what cost I enjoy the fame?
What is there good in the name?
Do we thing work may end so soon?
The sun may not have afternoon
The evening may not set in
The birds may not return and sing
I am apologetic to those friends
Do not take it to illogical end
It may be ridicule to end in clever manner
Yet the fact may be known sooner
I would love rather to hear you gently
Those words not heard before silently
How long I may have to face dry spell?
Nothing at present seems going well
I would never question brilliant face off
I have no strength to argue or scoff
Yet it pains from within not to press
Instead prefer isolation and dearly miss
No one may have time to care for
No one may even prefer to be very sure
As it will not take them to reality
Because they want to maintain good quality
I would love to talk at length
With any one who cares and match with strength
It is not the intelligence that matters most
The relation is pushed aside and remains frost
It is very hard to go on for sentiments
You may have sugar coated comments
That may not cut much deep with the ice
As it does not really match with the promises
I hope relations are weighed in any terms
It adds to some worry and concerns
Nothing goes off well with nice duration
It gives room for deterioration with some indication
I end up by saying welcome all
I regret saying it without any standard fall
I love all despite my tight schedule
I want it to be durable and ideal module
I may perish along with my brethren
It may then be smooth and happy turn
I shall bid good bye despite having no time
I shall regret only “No time” but as no crime
The New Locksley Hall
'Forty Years After'
COMRADE, yet a little further I would go before the night
Closes round and chills in darkness all the glorious sunset light —
Yet a little, by the cliff there, till the stately home I see
Of the man who once was with us, comrade once with you and me!
Nay, but leave me, pass alone there; stay awhile and gaze again
On the various-jewelled waters and the dreamy southern main,
For the evening breeze is sighing in the quiet of the hills,
Moving down in cliff and terrace to the singing sweet sea-rills,
While the river, silent-stealing, thro' the copse and thro' the lea
Winds her waveless way eternal to the welcome of the sea.
Yes, within that green-clad homestead, gardened grounds and velvet ease
Of a home where culture reigneth and the chambers whisper peace,
Is the Man, the Seer and Singer, who (ah, years and years away!)
Lifted up a face of gladness at the breaking of the day.
For the noontide's desperate ardours that had seen the Roman town
Wrap the boy Keats, 'by the hungry generations trodden down,'
In his death-shroud with the ashes of the fairy Child of Storm,
Fluttering skylark in the breakers, caught and smothered by the foam,
And had closed those eyes heroic, weary for the final peace,
Byron maimed and maddened, strangled in the anguish that was
For this noontide passed to darkness, brooding doubt and wild dismay,
Where the silly sparrows chirruped and the eagles swooped away,
Till once more the trampled Peoples and the murdered soul of Man
Raised a haggard face half-wondering where the new-born Day began,
Where the sign of Faith's renewal, Faith's and Hope's, and Love's,
In the golden sun arising; and we hailed it, we and you!
O you hailed it, and your heart beat, and your pretty woman's lays,
In the fathomless vibration of our rapturous amaze,
Died for ever on your harpstrings, and you rose and struck a chord
High, full, clear, heroic, godlike, 'for the glory of the Lord!'
Noble words you spoke; we listened; and we dreamed the day had come
When the faith of God and Christ should sound one cry with Man's
When the men who stood beside us, eager with hell's troops to cope,
Radiant, thrilled exultant, proud, with the magnificence of hope!
'Forward! forward!' ran our watchword. 'Forward! forward!' by our
You gave back the glorious summons. Would that day that you had died!
Better lying fallen, death-struck, breathless, bleeding, on your face,
With your bright sword pointing onward, dying happy in your place!
Better to have passed in spirit from the battle-storm's eclipse
With the great Cause in your heart and with the war-shout on your lips!
Better to have fallen charging, having known the nobler time,
In the fiery cheer and impulse of our serried battle-line —
Than to stand and watch your comrades, in the hail of fire and lead,
Up the slopes and thro' the smoke-clouds, thro' the dying and the dead,
Till the sun strikes through a moment, to our one victorious shout,
On our bayonets bristling brightly as we carry the redoubt!
O half-hearted, pusillanimous, faltering heart and fuddled brain
That remembered Egypt's flesh-pots, and turned back and dreamed
Left the plain of blood and battle for the quiet of the hills,
And the sunny soft contentment that the woody homestead fills.
There you sat and sang of Egypt, of its sober solid graves,
(Pyramids, you call them, Sphinxes), mortared with the blood of slaves,
Houses, streets and stately palaces, the mart, the regal stew
Where freedom 'broadens down' so slow it stops with lords and you!
O you mocked at our confusion, O you told us of our crimes,
Us ungentle, not like warriors of the sweet idyllic times,
Flowers of eunuch-hearted kings and courts where pretty poet knights
Tilted gaily, or slew stake-armed peasants, hundreds, in the fights?
O you drew the hideous picture of our bravest and our best,
Patient martyrs, desperate swordsmen, for the Cause that gives not
Men of science, 'vivisectors!' democrats, the 'rout of beasts' —
Writers, essayists and poets, 'Belial's prophets, Moloch's priests!'
Coward, you have made the great refusal! you have won the gilded
Of the wringers of his heart's-blood from the peasant's sunless days,
Of the Lord and the Land-owner, of the Rich-man who has bound
Labour on the wheel to break him, strew his rent limbs on the ground,
With a vulture eye aglare on brothers, sisters that he had,
Crying 'Troops and guns to shoot them, if the hunger drive them mad!'
Coward, faithless, unbelieving, that had courage but to take
What of pleasure and of beauty men have won for manhood's sake,
Blustering long and loudest at the hideousness and pain
These you praise have brought upon us; blustering long and loud again
At our agony and anguish in this desperate fight of ours,
Grappling with anarch custom and the darkness and the powers!
O begone, then, from among us! Echo not, however faint,
Our great watch-word, our great war-shout, sweet and sickly poet saint!
Sit there dreaming in your gardens, looking out upon the sea,
Till the night-time closes round you and the wind is on the lea.
Enter then within your chambers in the rich and quiet light:
Never think of us who struggle in the tempest and the night.
Soothe your fancy with your visions; bend a gracious senile ear
To the praise your guests are murmuring in the tone you love to hear.
Honoured of your Queen, and honoured of the gentlest and the best,
Lord and commoner and rich-man, smirking tenant, shopman, priest,
All distinguished and respectable, the seamy sons of light,
O what, O what are these who call you coward in the night?
Ay, what are we who struggled for the cause of Science, say,
Darwin, Huxley, Spencer, Haeckel, marshalling our stern array?
We who raised the cry for Culture, Goethe's spirit leading on,
Marching gladly with our captains, Renan, Arnold, Emerson?
We, we are not tinkers, tinkers of the kettle cracked and broke,
Tailors squatted cross-legged, patching at the greasy, worn-out cloak!
We are those that faced mad Fortune, cried: 'The Truth and only she!
Onward, upward! If we perish, we at least will perish free!'
We have lost our souls to win them, in the house and in the street
Falling stabbed and poisoned, making a victory of defeat.
We have lost life's happy present, we have paid death's heavy debt,
We have won, have won the Future, and its sons shall not forget!
Enter, then, within your chamber in the rich and quiet light:
Never think of us who struggle in the tempest and the night;
Spread your nostrils to the incense, hearken to the murmured hymn
Of the praising people, rising from the temple fair and dim.
Ah, but we here in the tempest, we here struggling in the night,
See the worshippers out-stealing; see the temple emptying quite;
See the godhead turning ghostlike; see the pride of name and fame
Paling slowly, sad and sickly, with forgetfulness and shame! . . .
Darker, darker grows the night now, louder, louder howls the wind;
I can hear the dash of breakers and the deep sea moves behind,
I can see the foam-capped phalanx rushing on the crumbling shore,
Slowly but surely shattering its rampart evermore.
Hark! my comrade's voice is calling, and his solitary cry
On the great dark swift air-currents like Fate's summons sweepeth by.
Farewell, then, whom once I loved so, whom a boy I thrilled to hear
Urging courage and reliance, loathing acquiescent fear.
I must leave you; I must wander to a strange and distant land,
Facing all that Fate shall give me with her hard unequal hand —
I once more anew must face them, toil and trouble and disease,
But these a man may face and conquer, for there waits him death and
And the freedom from dishonour and denial e'er confessed
Of what he knows is truest, what most beautiful and best!
O farewell, then! I must leave you. You have chosen. You are right.
You have made the great refusal; you have shunned the wind and night.
You have won your soul, and won it — No, not lost it as they tell —
Happy, blest of gods and monarchs, O a long, a long farewell!
Freshwater, Isle of Wight.
Everybody Says I'm Too Intense
Everybody says I'm too intense and I say
you sure as hell aren't.
And since I was sixteen in highschool
and before that in the local neighbourhood
in the bosom of my family
people have always thought I was mad.
My highschool graduation yearbook says
most likely to become
a mad teacher mad scientist mad poet mad.
An oracular assessment of my peers
that has haunted me for years.
But I say crazy is the only antidote
to the extreme chaos of conditioned consciousness.
Look at the world.
Lies lies lies.
A coalition of lies
that calls itself
the history of civilization.
The tantric insight
into the fact
there is no nature to things.
You're not a very wise human
if you don't understand ignorance
is the clearest expression of enlightenment.
You see what I mean?
It's hard to speak of unity
in the split tongue of a snake
without making an oxymoron of it
at the fork in the roads
it mistakes for a direction.
Regard the dead parachutes of Babylon
no one can understand you
I said to myself one day dying with a sneer.
It's the moral obligation of a writer to make things clear.
I forget who said it.
But he was a nitwit.
One of the lice of literature
that makes your mind want to scratch itself raw
for the next half century.
It's that word moral that bothers me.
Not his preconception of clarity
though when it gets down to that
you smear the mirror
when you try to be clear about clarity.
I said that.
It takes an amateur madman
to be a good shrink
and make reality
try to correspond
to what you think.
But what an impoverished way to live your life.
What a distortion of humanity.
If you're mad enough
there's plenty of room in the asylum
to embrace sanity with decorum.
When in Rome do as the Romans do
and try not to make a spectacle of yourself in the Colosseum.
It's been my experience
that so much of what the world calls mad
is only freedom
with the courage to open its eyes.
Most people look into the eyes
of spontaneous freedom
and it terrifies them.
They don't want to know
what's not there.
The world ends at the back of their eyelids.
Things just get too deep
and they drown in their sleep
like pearl divers on the moon.
At every moment of your life
life is more certain than death.
It's all you can say about
where you expect to be tomorrow
and where this is now.
Everybody always wants things
to look the way they seem.
They want to live the dream awake.
They don't go along with their own mindstream.
They live at the edge
of the great sea of mysterious being
in sandcastles with blowholes
that burp like tiny volcanoes in the receding tide.
Herculaneum and Pompey
are mummified in the flow
down their pygmy mountainsides
but it's easy to see where they hide
thinking they're out of reach.
But who am I to preach
quicksand to cornerstones such as these?
Everybody always tells me I'm too intense
but they've never been through a nightstorm
far out on the Pacific
where the moon's your only lifeboat
and it's just gone down
like a bright penny in a wishing well
like a last longshot in the slots
of an odds-making hell.
And it's seven to five you survive.
They've never fallen in love with a hurricane rose
that's built like a fortune-cookie
and paints her eyelids
with the blood of ex-lovers
who were sacrificial enough to propose.
If you go looking for the meaning of life sincerely
sooner or latter it will find you
like one fact final enough to delude all the others
into thinking it's ultimately true.
Complete one act well
and you've accomplished everything
because one act begets another
until everything is done of its own accord.
Because your birth isn't terminal,
your death is ongoing.
And the same is true in reverse.
How do I know this is so?
I let go.
I blossom like the memories of a dead branch
in the apple orchards of the Hesperides,
everyone of them
a full moon.
I see how innocent my doubt is.
So even my darkness
is a singing bird on a green bough.
I've looked at drops of water
at the tips of the blades of the stargrass
like the thin-skinned tears of the sky in childbirth
and everyone of them
was the seed of a new world.
Worlds within worlds
whose only conventions
are the creative dimensions of the perceivers.
Not one size fits all.
I don't put my finger to my lips
like an ego-I
to eclipse the great silence.
I let it say me with its eyes.
And we both come as a great surprise to each other
when we're standing
on the same side of the mirror
on the far shore of the mindstream
like two eyes of the same seeing
astonished we're here at all
without lying to the miracle
about our reasons for being.
Have you ever considered the enormous distances
in the body of a small bird?
Or how strangely intimate a star can be
from thousands of lightyears away?
A whisper of lucidity in an oceanic ear.
Something you've heard for a long time
but never listened to before.
Never this near.
Have you ever wondered which of two sisters
is the older of the elements.
Fire or water?
Or why spring lies about her age
when she's as old as autumn
and then claims
to be the daughter of the grain
when in fact she's the womb of summer?
Is it insane to wonder?
Is it too intense to fear
living my whole life
as if I were never here
to take a good look?
Is it deranged to feel
the enlargement of my seeing
is not the diminishment of my being
because I opened my eyes
and saw they were both
two ends of the same telescope?
It's one thing to let the light in through the gates of your eyes.
It's wholly another to let it get this far
into the palace of your imagination
without being announced
Life's a breeze
when you don't look at it
like a disease you're afraid to get over.
If I'm inspired by the vastness of my ignorance
to turn a leaf over now and again
like a new page in an old book
to avoid being obvious
am I looking for a happy ending
or am I just delighting in my indolence
when I read it like a map of my own lifelines
by running my finger over it as if I were blind
and it were the one who could see?
If I don't believe we appear briefly
to disappear forever
because everything here
is a vast collaboration
with creative emptiness
and it isn't going anywhere
what do I care
if you're confused by my endeavours?
What's it to you
if I'm a mirage on a grailquest in a desert of stars?
Or if I practise compassion spontaneously
toward myself and others
as if we were all the same wound
under many scars
and if my lies heal,
are they not the fruit of insight?
If I'm the dark genius
by my own misdirection
that you say I am
though that doesn't change a thing
about the way I can't help being
and not being myself,
what makes you think
there's only one star
you can point out
like the needle
in the impoverished compass
of your last course correction
as if there were only one way to go
and the truth were always
somewhere north of you
instead of under your feet
in all directions at once
like the radiance of stars
before the arising of signs?
Today Jesus and the Buddha walk on water.
Tomorrow Lucifer and Kamamara will walk on fire.
But when the opposites
get their baggage together
and realize they can't lift it
and abandon it by the side of the road
like an outhouse on a trailer hitch
or a hubcap in a country ditch
that's stopped spinning around
and come to rest in an oxymoron
posing as the full moon
that's come to liberate
an empty asylum
they both walk on earth
bewildered by their innocence
when they discover
they've never had anything to do
with the course of events
that made them who they are.
Wasn't the Buddha enlightened
by watching Venus in the dawn
lead the sun up
like the morning star
that once was Lucifer
before he took the fall like a ripe apple,
before he stole fire from the gods like Prometheus
the thief of inspiration,
knowing the moment of his perfection
in all realms of knowledge
infernal or divine
was the best time to jump?
And the darkness will always seem like a liar
to those who don't know the truth.
If I don't see life as just a bag of water
with nine holes in it
leaking out of itself
as I once used to
eras and eras ago
and you still do
when I look at what remains
of the desicated parachute of a jellyfish
you've made of your brains
clinging to shore
next to the sewage drains
that poured you out
and washed you up
and wiped their mouths of the taste of a dead ocean
what's it to you
if I run so far out to sea
from so high up
on the down side of the world mountain
I'm swimming with dolphins on the moon?
I'm teaching blind starfish how to shine
like dark matter with a mind of its own
and no sign of a constellation
with feet of clay
afraid to leave home.
Say what you want to say.
Be what you want to be.
Enlighten your ignorance
and then ignore your enlightenment.
Don't drive the darkness out of your lucidity
like a scapegoat into a spiritual desert
you're afraid to enter
because you're not bright enough to see
that under every threshold
between the inside and the out
certainty and doubt
insanity and the sane
the trivial and profound
the homeless and a habitable planet
there's a sphere
spinning on a tilted axis
in the immensity of space
that's so far out it's in.
'I cannot but remember such things were,
And were most dear to me.'
WHEN slow Disease, with all her host of pains,
Chills the warm, tide which flows along the veins
When Health,affrighted, spreads her rosy wing,
And flies with every changing gale of spring;
Not to the aching frame alone confined,
Unyielding pangs avail the drooping mind:
What grisly forms, the spectre-train of woe,
Bid shuddering Nature shrink beneath the blow
With Resignaion wage relentless strife,
While Hope retires appall'd, and clings to life!
Yet less the pang when, through the tedious hour,
Remembrance sheds around her genial power,
Calls back the vanish'd days to rapture given,
When love was bliss, and Beauty form'd our heaven;
Or, dear to youth, portrays each childish scene,
Those farry bowers, where all in turn have been.
As when through clouds that pour the sumrner storm
The orb of day unveils his distant form,
Gilds with faiht beams the crystal dews of rain,
And dimly twinkles o'er the watery plain;
Thus, while the future dark and cheerless gleams
The sun of memory, glowing through my drearns
Though sunk' the radiance of his former blaze,
To scenes far distant points his paler rays;
Still rules my senses with unbounded sway,
The past confounding with the present day.
Oft does my heart indulge the rising thought,
Which still recurs, uniook'd for and Unsought
My soul to Fancy's fond suggestion yields,
And roams romantic o'er her airy fields.
Scenes of my youth, developed, crowd to view,
To which I long have bade a last adieu!
Seats of delight, inspiring youthful themes;
Friends lost to me for aye, except in dreams;
Some who in marble prematurely sleep.
Whose forms I now remember but to weep;
Some who yet urge the same scholastic course
Of early science, future fame the source;
Who, still contending in the studious race,
In quick rotation fill the senior place.
These with a thousand visions now unite,
To dazzle, though they please, my aching sight
Ida blest spot, where science holds her reign,
How joyous once I join'd thv youthful train!
Bright in idea gleams thy lofty spire,
Again I mingle with thy playful quire;
Our tricks of mischief, every childish game,
Unchanged by time or distance, seem the same.
Through winding paths along the glade, I trace
The social smile of every welcome face;
My wonted haunts, my scenes of joy and woe,
Each early boyish friend, or youthful foe,
Our feuds dissolved, but not my friendship past,-
I bless the former and forgive the last.
Hours of my youth! when, nurtured in my breast,
To love a stranger, friendship made me blest
Friendship, the dear peculiar bond of youth
When every artless bosom throbs with truth
Untaught my worldly wisdom how to feign,
And check each impulse with prudential rein;
When all we feel, our honest souls disclose
In love to friends, in open hate to toes;
No varnish'd tales the lips of youth repeat,
No dear-bought knowledge purchased by deceit,
Hypocrisy, the gift of lengthen'd years,
Matured by age, the garb of prudence wears.
When now the boy is ripen'd into man,
His careful sire chalks forth some wary plan;
Instructs his son from candour's path to shrink,
Smoothly to speak, and cauautiously to think;
Still to assent, and never to deny -
A patron's praise can well reward the lie:
And who, when Fortune's warning voice is heard,
Would lose his opening prospects for a word,
Although against that word his heart rebel,
And truth indignant all his bosom swell.
Away with themes like this! not mine the task
From flattering friends to tear the hateful mask;
Let keener bards delight in satire's sting;
My fancy soars not on Detraction's wing:
Once, and but once, she aim'd a deadly blow,
To hurl defiance on a secret foe;
But when that foe, from feeling or from shame,
The cause unknown, yet still to me the same,
Warn'd by some friendly hint, perchance, retired,
With this submission all her rage expired.
From dreaded pangs that feeble foe to save,
She hush'd her young resentment, and forgave;
Or, my muse a pedant's portrait drew,
POMPOSUS' virtues are but known to few:
I never fear'd the young usurper's nod,
And he who wields must sometimes feel the rod.
If since on Granta's failings, known to all
Who share the converse of a college hall,
She sometimes trifled in a lighter strain,
'Tis past, and thus she will not sin again;
Soon must her early song for ever cease,
And all may rsii when I shall rest in peace.
Here first remember'd be the joyous band,
Who hail'd me chief, obedient to command;
Who join'd with rne in every boyish sport -
Their first adviser, and their last resort;
Nor shrunk beneath the upstart pedant's frown,
Or all the sable glories of his gown;
Who, thus transplanted from his father's school -
Unfit to govern, ignorant of rule -
Succeeded him, whom all unite to praise,
The dear preceptor of my early days!
PROBUS, the pride of science,and the boast,
To IDA now, alas! for ever lost,
With him, for years, we search'd the classic page,
And fear'd the master, though we loved the sage:
Retired at last' his small yet peacefull seat
From learning's labour is the blest retreat,
POMPOSUS fills his magisterial chair;
POMPOSUS governs,- but, my muse, forbear:
Contempt, in silence, be the pedant's lot;
His name and precepts be alike forgot;
No more his mention shall my verse degrade
To him my tribute is already paid.
High through those elms, with hoary branches crown'd,
Fair Ida's bower adorns the landscape round;
There Science, from her favour'd seat, surveys
The vale where rural Nature claims her praise;
To her awhile resigns her youthful train,
Who move in joy, and dance along the plain.
In scatter'd groups each favour'd haunt pursue,
Repeat old pastimes, and discover new;
Flush'd with his rays, beneath the noon-tide sun,
In rival bands, between the wickets run,
Drive o'er the sward the ball with active force,
Or chase with nimble feet its rapid course.
But these with slower steps direct their way,
Where Brent's cool waves in limpid currents stray;
While yonder few search out some green retreat
And arbours shade them from the summer heat:
Others, again, a pert and lively crew,
Some rough and thoughtless stranger placed in view,
With frolic quaint their antic jests expose,
And tease the grumbling rustic as he goes;
Nor rest with this, but many a passing fray
Tradition treasures for a future day:
'Twas here the gather'd swains for vengeance fought,
And here we earn'd the conquest dearly bought;
Here have we fled before superior might,
And here renew'd the wild tumultuous fight.'
While thus our souls with early passions swell
In lingering tones resounds the distant bell,
Th' allotted hour of daily sport is o'er,
And Learning beckons from her temple's door.
No splendid tablets grace her simple hall,
But ruder records fill the dusky wall;
There, deeply carved, behold! each tyro's name
Secures its owner's academic fame;
Here mingling view the names of sire and son -
The one long graved, the other just begun:
These shall survive alike when son and sire
Beneath one common stroke of fate expire;
Perhaps their last memorial these alone,
Denied in death a monumental stone,
Whilst to the gale in mournful cadence wave
The sighing weeds that hide their nameless grave.
And here my name, and many an early friend's,
Along the wall in lengthen'd line extends.
Though still our deeds amuse the youthful race,
Who tread our steps, and fill our former place,
Who young obey'd their lords in silent awe,
Whose nod commanded, and whose voice was law;
And now, in turn, possess the reins of power,
To rule, the little tyrants of an hour;
Though sometimes, with the tales of ancient day,
They pass the dreary winter's eve away --
'And thus our former rulers stemm'd the tide,
And thus they dealt the combat side by side;
Just in this place the mouldering walls they scaled,
Nor bolts nor bars against their strength avail'd;
Here PROBUS came, the rising fray to quell,
And here he falter'd forth his last farewell;
And here one night abroad they dared to roam,
While bold POMPOSUS bravely stay'd at home;'
While thus they speak, the hour must soon arrive,
When names of these, like ours, alone survive:
Yet a few years, one general wreck will whelm
The faint remembrance of our fairy realm.
Dear honest race! though now we meet no more,
One last long look on what we were before --
Our first kind greetings, and our last adieu -
Drew tears from eyes unused to weep with you.
Through splendid circles, fashion's gaudy world,
Where folly's glaring standard waves unfurl'd,
I plunged to drown in noise my fond regret,
And all I sought or hoped was to forget.
Vain wish! if chance some well-remember'd face,
Some old companion of my early race,
Advanced to claim his friend with honest joy,
My eyes, my heart, proclaim'd me still a boy;
The glittering scene, the fluttering groups around'
Were quite forgotten when my friend was found;
The smiles of beauty--(for, alas! I've known
What 'tis to bend before Love's mighty throne)--
The smiles of beauty, though those smiles were dear,
Could hardly charm me, when that friend was near;
My thoughts bewilder'd in the fond surprise,
The woods of IDA danced before my eyes;
I saw the sprightly wand'rers pour along,
I saw and join'd again the joyous throng;
Panting, again I traced her lofty grove,
And friendship's feelings triumph'd over love.
Yet why should I alone with such delight
Retrace the circuit of my former flight?
Is there no cause beyond the common claim
Endear'd to all in childhood's very name?
Ah! sure some stronger impulse vibrates here,
Which whispers friendship will be doubly dear
To one who thus for kindred hearts must roam,
And seek abroad the love denied at home.
Those hearts, dear IDA, have I found in thee--
A home, a worid, a paradise to me.
Stern Death forbade my orphan youth to share
The tender guidance of a father's care.
Can rank, or e'en a guardian's name supply
The love which glistens in a father's eye?
For this can wealth or title's sound atone,
Made, by a parent's early loss, my own?
What brother springs a brother's love to seek?
What sister's gentle kiss has prest my cheek?
For me how dull the vacant moments rise,
To no fond bosom link'd by kindred ties!
Oft in the progress of some fleeting dream
Fraternal smiles collected round me seem;
While still the visions to my heart are prest,
The voice of love will murmur in my rest:
I hear-I wake-and in the sound rejoice;
I hear again,-but, ah! no brother's voice.
A hermit, 'midst of crowds, I fain must stray
Alone, though thousand pilgrims fill the way;
While these a thousand kindred wreaths entwine
I cannot call one single blossom mine:
What then remains? in solitude to groan,
To mix in friendship, or to sigh alone.
Thus must I cling to some endearing hand,
And none more dear than IDA'S social band.
Alonzo! best and dearest of my friends,
Thy name ennobles him who thus commends;
From this fond tribute thou canst gain no praise;
The praise as his who now that tribute pays.
Oh! in the promise of thy early youth,
If hope anticipate the words of truth,
Some loftier bard shall sing thy glorious name,
To build his own upon thy deathless fame.
Friend of my heart, and foremost of the list
Of those with whom I lived supremely blest,
Oft have we drain'd the font of ancient lore;
Though drinking deeply, thirsting still the more.
Yet, when confinement's lingering hour was done,
Our sports, our studies, and our souls were one:
Together we impell'd the flying ball;
Together waited in our tutor's hall;
Together join'd in cricket's manly toil,
Or shared the produce of the river's spoil;
Or, plunging from the green declining shore,
Our pliant limbs the buoyant billows bore;
In every element, unchanged, the same,
All, all that brothers should be, but the name.
Nor yet are you forgot, my jocund boy!
DAVUS, the harbinger of childish joy;
For ever foremost in the ranks of fun,
The laughing herald of the harmless pun;
Yet with a breast of such materials made--
Anxious to please, of pleasing half afraid;
Candid and liberal, with a heart of steel
In danger's path, though not untaught to feel.
Sill I remember, in the factious strife,
The rustic's musket aim'd against my life:
High pois'd in air the massy weapon hung,
A cry of horror burst from every tongue;
Whilst I, in combat with another foe,
Fought on, unconscious of th' impending blow;
Your arm, brave boy, arrested his career--
Forward you sprung, insensible to fear;
Disarm'd and baffled by your conquering hand,
Thc grovelling savage roll'd upon,the sand:
An act like this, can simple thanks repay?
Or all the labours of a grateful lay?
Oh no! whene'er my breast forgets the deed,
That instant, DAVUS, it deserves to bleed.
LYCUS! on me thy claims are justly great:
Thy milder virtues could my muse relate,
To thee alone, unrivall'd would belong.
The feeble efforts of my lengthen'd song.
Well canst thou boast, to lead in senates fit,
A Spartan firmness with Athenian wit:
Though yet in embryo these perfections shine,
Lycus! thy father's fame will soon be thine.
Where learning nurtures the superior mind,
What may we hope from genius thus re fined!
When time at length matures thy growing years,
How wilt thou tower above thy fellow peers!
Prudence and sense, a spirit bold and free,
With honour's soul, united beam in thee.
Shall fair EURYALUS pass by unsung?
From ancient lineage, not unworthy sprung:
What though one sad dissension bade us part?
That name is yet embalm'd within my heart;
Yet at the mention does that heart rebound,
And palpitate, responsive to the sound.
Envy dissolved our ties, and not our will:
We once were friends, --I'll think we are so still.
A form unmatch'd in nature's partial mould,
A heart untainted, we in thee behold:
Yet not the senate's thunder thou shalt wield,
Nor seek for glory in the tented field;
To minds of ruder texture these be given--
Thy soul shall nearer soar its native heaven.
Haply, in polish'd courts might be thy seat,
But that thy tongue could never forge deceit:
The courtier's supple bow and sneering smile,
The flow of compliment, the slippery wile,
Would make that breast with indignation burn,
And all the glittering snares to tempt thee spurn.
Domestic happiness will stamp thy fate;
Sacred to love, unclouded e'er by hate;
The world admire thee, and thy friends adore;
Ambition's slave alone would toil for more.
Now last, but nearest of the social band,
See honest, open, generous CLEON stand;
With scarce one speck to cloud the pleasing scene,
No vice degrades that purest soul serene.
On the same day our studious race begun,
On the same day our studious race was run;
Thus side by side we pass'd our first career,
Thus side by side we strove for many a year;
At last concluded our scholastic life,
We neither conquer'd in the classic strife:
As speakers each supports an equal name,
And crowds allow to both a partial fame:
To soothe a youthful rival's early pride,
Though Cleon's candour would the palm divide,
Yet candour's self compels me now to own
Justice awards it to my friend alone.
Oh! friends regretted, scenes for ever dear,
Remembrance hails you with her warmest tear!
Drooping, she bends o'er pensive Fancy's urn,
To trace the hours which never can return;
Yet with the retrospection loves to dwell,
And soothe the sorrows of her last farewell!
Yet greets the triumph of my boyish mind,
As infant laurels round my head were twined,
When PROBUS' praise repaid my lyric song,
Or placed me higher in the studious throng;
Or when my first harangue received applause,
His sage instruction the primeval cause,
What gratitude to him my soul posseat,
While hope of dawning honours fill'd my breast!
For all my humble fame, to him alone
The praise is due, who made that fame my own.
Oh! could I soar above these feeble lays,
These young effusions of my early days,
To him my muse her noblest strain would give:
The song might perish, but the theme might live.
Yet why for him the needless verse essay?
His honour'd name requires no vain display:
By every son of grateful IDA blest,
It finds an echo in each youthful breast;
A fame beyond the glories of the proud,
Or all the plaudits of the venal crowd.
IDA! not yet exhausted is the theme,
Nor closed the progress of my youthful dream.
How many a friend deserves the grateful strain!
What scenes of childhood still unsung remain!
Yet let me hush this echo of the past,
This parting song, the dearest and the last;
And brood in secret o'er those hours of joy,
To me a silent and a sweet employ,
While future hope and fear alike unknown,
I think with pleasure on the past alone;
Yes to the past alone my heart confine,
And chase the phantom of what once was mine.
IDA! still o'er thy hills in joy preside,
And proudly steer through time's eventful tide;
Still may thy blooming sons thy name revere,
Smile in thy bower, but quit thee with a tear,-
That tear, perhaps, the fondest which will flow,
O'er their last scene of happiness below.
Tell me, ye hoary few, who glide along,
The feeble veterans of some former throng,
Whose friends, like autumn leaves by tempests whirl'd,
Are swept for ever from this busy world;
Revolve the fleeting moments of your youth,
While Care has yet withheld her venom'd tooth;
Say if remembrance days like these endears
Beyond the rapture of succeeding years?
Say, can ambition's fever'd dream bestow
So sweet a balm to soothe your hours of woe?
Can treasures, hoarded for some thankless son,
Can royal smiles, or wreaths by slaughter won,
Can stars or ermine, man's maturer toys
(For glittering baubles are not left to boys),
Recall one scene so much beloved to view,
As those where Youth her garland twined for you?
Ah, no! amidst the gloomy calm of age
You turn with faltering hand life's varied page;
Peruse the record of your days on earth,
Unsullied only where it marks your birth;
Still lingering pause above each chequer'd leaf,
And blot with tears the sable lines of grief;
Where passion o'er the theme her mantle threw,
Or weeping Virtue sigh'd a faint adieu;
But bless the scroll which fairer words adorn,
Traced by the rosy finger of the morn;
When Friendship bow'd before the shrine of Truth,
And Love without his pinion, smiled on Youth.
Sir Peter Harpdon's End
In an English Castle in Poictou. Sir Peter Harpdon, a Gascon knight in the English service, and John Curzon, his lieutenant.
Of those three prisoners, that before you came
We took down at St. John's hard by the mill,
Two are good masons; we have tools enough,
And you have skill to set them working.
What are their names?
Why, Jacques Aquadent,
And Peter Plombiere, but-
What colour'd hair
Has Peter now? has Jacques got bow legs?
Why, sir, you jest: what matters Jacques' hair,
Or Peter's legs to us?
O! John, John, John!
Throw all your mason's tools down the deep well,
Hang Peter up and Jacques; they're no good,
We shall not build, man.
Shall I call the guard
To hang them, sir? and yet, sir, for the tools,
We'd better keep them still; sir, fare you well.
Muttering as he goes.
What have I done that he should jape at me?
And why not build? the walls are weak enough,
And we've two masons and a heap of tools.
Goes, still muttering.
To think a man should have a lump like that
For his lieutenant! I must call him back,
Or else, as surely as St. George is dead,
He'll hang our friends the masonsâ€”here, John! John!
At your good service, sir.
Come now, and talk
This weighty matter out; there, we've no stone
To mend our walls with,â€”neither brick nor stone.
There is a quarry, sir, some ten miles off.
We are not strong enough to send ten men
Ten miles to fetch us stone enough to build.
In three hours' time they would be taken or slain,
The cursed Frenchmen ride abroad so thick.
But we can send some villaynes to get stone.
Alas! John, that we cannot bring them back;
They would go off to Clisson or Sanxere,
And tell them we were weak in walls and men,
Then down go we; for, look you, times are changed,
And now no longer does the country shake
At sound of English names; our captains fade
From off our muster-rolls. At Lusac Bridge
I daresay you may even yet see the hole
That Chandos beat in dying; far in Spain
Pembroke is prisoner; Phelton prisoner here;
Manny lies buried in the Charterhouse;
Oliver Clisson turn'd these years agone;
The Captal died in prison; and, over all,
Edward the prince lies underneath the ground;
Edward the king is dead; at Westminster
The carvers smooth the curls of his long beard.
Everything goes to rack - eh! and we too.
Now, Curzon, listen; if they come, these French,
Whom have I got to lean on here, but you?
A man can die but once; will you die then,
Your brave sword in your hand, thoughts in your heart
Of all the deeds we have done here in France-
And yet may do? So God will have your soul,
Whoever has your body.
Why, sir, I
Will fight till the last moment, until then
Will do whate'er you tell me. Now I see
We must e'en leave the walls; well, well, perhaps
They're stronger than I think for; pity though,
For some few tons of stone, if Guesclin comes!
Farewell, John, pray you watch the Gascons well,
I doubt them.
Truly, sir, I will watch well.
Farewell, good lump! and yet, when all is said,
'Tis a good lump. Why then, if Guesclin comes;
Some dozen stones from his petrariae,
And, under shelter of his crossbows, just
An hour's steady work with pickaxes,
Then a great noiseâ€”some dozen swords and glaives
A-playing on my basnet all at once,
And little more cross purposes on earth
Now this is hard: a month ago,
And a few minutes' talk had set things right
'Twixt me and Alice - if she had a doubt,
As (may Heaven bless her!) I scarce think she had,
'Twas but their hammer, hammer in her ears,
Of 'how Sir Peter fail'd at Lusac Bridge:'
And 'how he was grown moody of late days;'
And 'how Sir Lambert,â€ (think now!) 'his dear friend,
His sweet dear cousin, could not but confess
That Peter's talk tended towards the French,
Which he' (for instance Lambert) 'was glad of,
Being' (Lambert, you see) â€œon the French side.'
If I could but have seen her on that day,
Then, when they sent me off!
I like to think,
Although it hurts me, makes my head twist, what,
If I had seen her, what I should have said,
What she, my darling, would have said and done.
As thus perchance:
To find her sitting there,
In the window-seat, not looking well at all,
Crying perhaps, and I say quietly:
'Alice!' she looks up, chokes a sob, looks grave,
Changes from pale to red; but ere she speaks,
Straightway I kneel down there on both my knees,
And say: â€œO lady, have I sinn'd, your knight?
That still you ever let me walk alone
In the rose garden, that you sing no songs
When I am by, that ever in the dance
You quietly walk away when I come near?
Now that I have you, will you go, think you?â€
Ere she could answer I would speak again,
Still kneeling there:
'What! they have frighted you,
By hanging burs, and clumsily carven puppets,
Round my good name; but afterwards, my love,
I will say what this means; this moment, see!
Do I kneel here, and can you doubt me? Yea,'
(For she would put her hands upon my face),
'Yea, that is best, yea feel, love, am I changed?'
And she would say: â€œGood knight, come, kiss my lips!'
And afterwards as I sat there would say:
'Please a poor silly girl by telling me
What all those things they talk of really were,
For it is true you did not help Chandos,
And true, poor love! you could not come to me
When I was in such peril.'
I should say:
'I am like Balen, all things turn to blame.
I did not come to you? At Bergerath
The Constable had held us close shut up;
If from the barriers I had made three steps,
I should have been but slain; at Lusac, too,
We struggled in a marish half the day,
And came too late at last: you know, my love
How heavy men and horses are all arm'd.
All that Sir Lambert said was pure, unmix'd,
Quite groundless lies; as you can think, sweet love'.
She, holding tight my hand as we sat there,
Started a little at Sir Lambert's name,
But otherwise she listen'd scarce at all
To what I said. Then with moist, weeping eyes,
And quivering lips, that scarcely let her speak,
She said: 'I love you.'
Other words were few,
The remnant of that hour; her hand smooth'd down
My foolish head; she kiss'd me all about
My face, and through the tangles of my beard
Her little fingers crept
O God, my Alice,
Not this good way: my lord but sent and said
That Lambert's sayings were taken at their worth,
Therefore that day I was to start, and keep
This hold against the French; and I am here,-
Looks out of the window.
A sprawling lonely gard with rotten walls,
And no one to bring aid if Guesclin comes,
Or any other.
There's a pennon now!
But not the Constable's: whose arms,
I wonder, does it bear? Three golden rings
On a red ground; my cousin's by the rood!
Well, I should like to kill him, certainly,
But to be kill'd by him-
A trumpet sounds.
That's for a herald;
I doubt this does not mean assaulting yet.
Enter John Curzon.
What says the herald of our cousin, sir?
So please you, sir, concerning your estate,
He has good will to talk with you.
I'll talk with him, close by the gate St. Ives.
Is he unarm'd?
Yea, sir, in a long gown.
Then bid them bring me hither my furr'd gown
With the long sleeves, and under it I'll wear,
By Lambert's leave, a secret coat of mail;
And will you lend me, John, your little axe?
I mean the one with Paul wrought on the blade,
And I will carry it inside my sleeve,
Good to be ready alwaysâ€”you, John, go
And bid them set up many suits of arms,
Bows, archgays, lances, in the base-court, and
Yourself, from the south postern setting out,
With twenty men, be ready to break through
Their unguarded rear when I cry out â€œSt. George!â€
How, sir! will you attack him unawares,
And slay him unarm'd?
Trust me, John, I know
The reason why he comes here with sleeved gown,
Fit to hide axes up. So, let us go.
They go. Outside the castle by the great gate; Sir Lambert and Sir Peter seated; guards attending each, the rest of Sir Lambert's men drawn up about a furlong off.
And if I choose to take the losing side
Still, does it hurt you?
O! no hurt to me;
I see you sneering, â€œWhy take trouble then,
Seeing you love me not?â€ Look you, our house
(Which, taken altogether, I love much)
Had better be upon the right side now,
If, once for all, it wishes to bear rule
As such a house should: cousin, you're too wise
To feed your hope up fat, that this fair France
Will ever draw two ways again; this side
The French, wrong-headed, all a-jar
With envious longings; and the other side
The order'd English, orderly led on
By those two Edwards through all wrong and right,
And muddling right and wrong to a thick broth
With that long stick, their strength. This is all changed,
The true French win, on either side you have
Cool-headed men, good at a tilting match,
And good at setting battles in array,
And good at squeezing taxes at due time;
Therefore by nature we French being here
Upon our own big land-
Sir Peter laughs aloud.
Well, Peter! well!
What makes you laugh?
Hearing you sweat to prove
All this I know so well; but you have read
The siege of Troy?
O! yea, I know it well.
There! they were wrong, as wrong as men could be;
For, as I think, they found it such delight
To see fair Helen going through their town:
Yea, any little common thing she did
(As stooping to pick a flower) seem'd so strange,
So new in its great beauty, that they said:
'Here we will keep her living in this town,
Till all burns up together.' And so, fought,
In a mad whirl of knowing they were wrong;
Yea, they fought well, and ever, like a man
That hangs legs off the ground by both his hands,
Over some great height, did they struggle sore,
Quite sure to slip at last; wherefore, take note
How almost all men, reading that sad siege,
Hold for the Trojans; as I did at least,
Thought Hector the best knight a long way.
Why should I not do this thing that I think,
For even when I come to count the gains,
I have them my side: men will talk, you know,
(We talk of Hector, dead so long agone,)
When I am dead, of how this Peter clung
To what he thought the right; of how he died,
Perchance, at last, doing some desperate deed
Few men would care do now, and this is gain
To me, as ease and money is to you.
Moreover, too, I like the straining game
Of striving well to hold up things that fall;
So one becomes great. See you! in good times
All men live well together, and you, too,
Live dull and happyâ€”happy? not so quick,
Suppose sharp thoughts begin to burn you up.
Why then, but just to fight as I do now,
A halter round my neck, would be great bliss.
O! I am well off.
Talk, and talk, and talk,
I know this man has come to murder me,
And yet I talk still.
If your side were right,
You might be, though you lost; but if I said:
'You are a traitor, being, as you are,
Born Frenchman.' What are Edwards unto you,
Nay, hold there, my Lambert, hold!
For fear your zeal should bring you to some harm,
Don't call me traitor.
Furthermore, my knight,
Men call you slippery on your losing side;
When at Bordeaux I was ambassador,
I heard them say so, and could scarce say â€œNay.â€
He takes hold of something in his sleeve, and rises.
They liedâ€”and you lie, not for the first time.
What have you got there, fumbling up your sleeve,
A stolen purse?
Nay, liar in your teeth!
Dead liar too; St. Denis and St. Lambert!
Strikes at Sir Peter with a dagger.
striking him flatlings with his axe.
How thief! thief! thief! so there, fair thief, so there,
St. George Guienne! glaives for the castellan!
You French, you are but dead, unless you lay
Your spears upon the earth. St. George Guienne!
Well done, John Curzon, how he has them now.
In the Castle.
What shall we do with all these prisoners, sir?
Why, put them all to ransom, those that can
Pay anything, but not too light though, John,
Seeing we have them on the hip: for those
That have no money, that being certified,
Why, turn them out of doors before they spy;
But bring Sir Lambert guarded unto me.
I will, fair sir. He goes.
I do not wish to kill him,
Although I think I ought; he shall go mark'd,
By all the saints, though! Enter Lambert guarded.
Now, Sir Lambert, now!
What sort of death do you expect to get,
Being taken this way?
Cousin! cousin! think!
I am your own blood; may God pardon me!
I am not fit to die; if you knew all,
All I have done since I was young and good,
O! you would give me yet another chance,
As God would, that I might wash all clear out,
By serving you and Him. Let me go now!
And I will pay you down more golden crowns
Of ransom than the king would!
Well, stand back,
And do not touch me! No, you shall not die,
Nor yet pay ransom. You, John Curzon, cause
Some carpenters to build a scaffold, high,
Outside the gate; when it is built, sound out
To all good folks, 'Come, see a traitor punish'd!'
Take me my knight, and set him up thereon,
And let the hangman shave his head quite clean,
And cut his ears off close up to the head;
And cause the minstrels all the while to play
Soft music and good singing; for this day
Is my high day of triumph; is it not,
Ah! on your own blood,
Own name, you heap this foul disgrace? you dare,
With hands and fame thus sullied, to go back
And take the lady Alice-
Say her name
Again, and you are dead, slain here by me.
Why should I talk with you? I'm master here,
And do not want your schooling; is it not
My mercy that you are not dangling dead
There in the gateway with a broken neck?
Such mercy! why not kill me then outright?
To die is nothing; but to live that all
May point their fingers! yea, I'd rather die.
Why, will it make you any uglier man
To lose your ears? they're much too big for you,
You ugly Judas!
That's your choice,
To die, mind! then you shall dieâ€”Lambert mine,
I thank you now for choosing this so well,
It saves me much perplexity and doubt;
Perchance an ill deed too, for half I count
This sparing traitors is an ill deed.
Lambert, die bravely, and we're almost friends.
O God! this is a fiend and not a man;
Will some one save me from him? help, help, help!
I will not die.
Why, what is this I see?
A man who is a knight, and bandied words
So well just now with me, is lying down,
Gone mad for fear like this! So, so, you thought
You knew the worst, and might say what you pleased.
I should have guess'd this from a man like you.
Eh! righteous Job would give up skin for skin,
Yea, all a man can have for simple life,
And we talk fine, yea, even a hound like this,
Who needs must know that when he dies, deep hell
Will hold him fast for everâ€”so fine we talk,
'Would rather die' - all that. Now sir, get up!
And choose again: shall it be head sans ears,
Or trunk sans head?
John Curzon, pull him up!
What, life then? go and build the scaffold, John.
Lambert, I hope that never on this earth
We meet again; that you'll turn out a monk,
And mend the life I give you, so, farewell,
I'm sorry you're a rascal. John, despatch.
In the French camp before the Castle. Sir Peter prisoner, Guesclin, Clisson, Sir Lambert.
So now is come the ending of my life;
If I could clear this sickening lump away
That sticks in my dry throat, and say a word,
Guesclin might listen.
Tell me, fair sir knight,
If you have been clean liver before God,
And then you need not fear much; as for me,
I cannot say I hate you, yet my oath,
And cousin Lambert's ears here clench the thing.
I knew you could not hate me, therefore I
Am bold to pray for life; 'twill harm your cause
To hang knights of good name, harm here in France
I have small doubt, at any rate hereafter
Men will remember you another way
Than I should care to be remember'd. Ah!
Although hot lead runs through me for my blood,
All this falls cold as though I said: 'Sweet lords,
Give back my falcon!'
See how young I am;
Do you care altogether more for France,
Say rather one French faction, than for all
The state of Christendom? a gallant knight,
As (yea, by God!) I have been, is more worth
Than many castles; will you bring this death,
For a mere act of justice, on my head?
Think how it ends all, death! all other things
Can somehow be retrieved; yea, send me forth
Naked and maimed, rather than slay me here;
Then somehow will I get me other clothes,
And somehow will I get me some poor horse,
And, somehow clad in poor old rusty arms,
Will ride and smite among the serried glaives,
Fear not death so; for I can tilt right well,
Let me not say â€œI could;â€ I know all tricks,
That sway the sharp sword cunningly; ah you,
You, my Lord Clisson, in the other days
Have seen me learning these, yea, call to mind,
How in the trodden corn by ChartrÃ¨s town,
When you were nearly swooning from the back
Of your black horse, those three blades slid at once
From off my sword's edge; pray for me, my lord!
Nay, this is pitiful, to see him die.
My Lord the Constable, I pray you note
That you are losing some few thousand crowns
By slaying this man; also think: his lands
Along the Garonne river lie for leagues,
And are right rich, a many mills he has,
Three abbeys of grey monks do hold of him,
Though wishing well for Clement, as we do;
I know the next heir, his old uncle, well,
Who does not care two deniers for the knight
As things go now, but slay him, and then see
How he will bristle up like any perch,
With curves of spears. What! do not doubt, my lord,
You'll get the money; this man saved my life,
And I will buy him for two thousand crowns;
Well, five thenâ€”eh! what! â€œNoâ€ again? well then,
Ten thousand crowns?
My sweet lord, much I grieve
I cannot please you; yea, good sooth, I grieve
This knight must die, as verily he must;
For I have sworn it, so, men, take him out,
Use him not roughly.
Music, do you know,
Music will suit you well, I think, because
You look so mild, like Laurence being grill'd;
Or perhaps music soft and slow, because
This is high day of triumph unto me,
Is it not, Peter?
You are frighten'd, though,
Eh! you are pale, because this hurts you much,
Whose life was pleasant to you, not like mine,
You ruin'd wretch! Men mock me in the streets,
Only in whispers loud, because I am
Friend of the Constable; will this please you,
Unhappy Peter? once a-going home,
Without my servants, and a little drunk,
At midnight through the lone dim lamp-lit streets,
A whore came up and spat into my eyes,
(Rather to blind me than to make me see,)
But she was very drunk, and tottering back,
Even in the middle of her laughter, fell
And cut her head against the pointed stones,
While I lean'd on my staff, and look'd at her,
And cried, being drunk.
Girls would not spit at you.
You are so handsome, I think verily
Most ladies would be glad to kiss your eyes,
And yet you will be hung like a cur dog
Five minutes hence, and grow black in the face,
And curl your toes up. Therefore I am glad.
Guess why I stand and talk this nonsense now,
With Guesclin getting ready to play chess,
And Clisson doing something with his sword,
I can't see what, talking to Guesclin though,
I don't know what about, perhaps of you.
But, cousin Peter, while I stroke your beard,
Let me say this, I'd like to tell you now
That your life hung upon a game of chess,
That if, say, my squire Robert here should beat,
Why, you should live, but hang if I beat him;
Then guess, clever Peter, what I should do then:
Well, give it up? why, Peter, I should let
My squire Robert beat me, then you would think
That you were safe, you know; Eh? not at all,
But I should keep you three days in some hold,
Giving you salt to eat, which would be kind,
Considering the tax there is on salt;
And afterwards should let you go, perhaps?
No, I should not, but I should hang you, sir,
With a red rope in lieu of mere grey rope.
But I forgot, you have not told me yet
If you can guess why I talk nonsense thus,
Instead of drinking wine while you are hang'd?
You are not quick at guessing, give it up.
This is the reason; here I hold your hand,
And watch you growing paler, see you writhe
And this, my Peter, is a joy so dear,
I cannot by all striving tell you how
I love it, nor I think, good man, would you
Quite understand my great delight therein;
You, when you had me underneath you once,
Spat as it were, and said: 'Go take him out,'
(That they might do that thing to me whereat
E'en now this long time off I could well shriek,)
And then you tried forget I ever lived,
And sunk your hating into other things;
While I - St. Denis! though, I think you'll faint,
Your lips are grey so; yes, you will, unless
You let it out and weep like a hurt child;
Hurrah! you do now. Do not go just yet,
For I am Alice, am right like her now,
Will you not kiss me on the lips, my love?-
You filthy beast, stand back and let him go,
Or by God's eyes I'll choke you. Kneeling to Sir Peter.
Fair sir knight,
I kneel upon my knees and pray to you
That you would pardon me for this your death;
God knows how much I wish you still alive,
Also how heartily I strove to save
Your life at this time; yea, He knows quite well,
(I swear it, so forgive me!) how I would,
If it were possible, give up my life
Upon this grass for yours; fair knight, although,
He knowing all things knows this thing too, well,
Yet when you see His face some short time hence,
Tell Him I tried to save you.
O! my lord,
I cannot say this is as good as life,
But yet it makes me feel far happier now,
And if at all, after a thousand years,
I see God's face, I will speak loud and bold,
And tell Him you were kind, and like Himself;
Sir, may God bless you!
Did you note how I
Fell weeping just now? pray you, do not think
That Lambert's taunts did this, I hardly heard
The base things that he said, being deep in thought
Of all things that have happen'd since I was
A little child; and so at last I thought
Of my true lady: truly, sir, it seem'd
No longer gone than yesterday, that this
Was the sole reason God let me be born
Twenty-five years ago, that I might love
Her, my sweet lady, and be loved by her;
This seem'd so yesterday, to-day death comes,
And is so bitter strong, I cannot see
Why I was born.
But as a last request,
I pray you, O kind Clisson, send some man,
Some good man, mind you, to say how I died,
And take my last love to her: fare-you-well,
And may God keep you; I must go now, lest
I grow too sick with thinking on these things;
Likewise my feet are wearied of the earth,
From whence I shall be lifted up right soon.
As he goes.
Ah me! shamed too, I wept at fear of death;
And yet not so, I only wept because
There was no beautiful lady to kiss me
Before I died, and sweetly wish good speed
From her dear lips. O for some lady, though
I saw her ne'er before; Alice, my love,
I do not ask for; Clisson was right kind,
If he had been a woman, I should die
Without this sickness: but I am all wrong,
So wrong, and hopelessly afraid to die.
There, I will go.
My God! how sick I am,
If only she could come and kiss me now.
The Hotel de la Barde, Bordeaux. The Lady Alice de la Barde looking out of a window into the street.
No news yet! surely, still he holds his own:
That garde stands well; I mind me passing it
Some months ago; God grant the walls are strong!
I heard some knights say something yestereve,
I tried hard to forget: words far apart
Struck on my heart something like this; one said:
'What eh! a Gascon with an English name,
Harpdon?' then nought, but afterwards: 'Poictou.'
As one who answers to a question ask'd;
Then carelessly regretful came: 'No, no.'
Whereto in answer loud and eagerly,
One said: â€œImpossible! Christ, what foul play!â€
And went off angrily; and while thenceforth
I hurried gaspingly afraid, I heard:
'Guesclin;' 'Five thousand men-at-arms;' 'Clisson.'
My heart misgives me it is all in vain
I send these succours; and in good time there!
Their trumpet sounds, ah! here they are; good knights,
God up in Heaven keep you.
If they come
And find him prisonerâ€”for I can't believe
Guesclin will slay him, even though they stormâ€”
(The last horse turns the corner.)
God in Heaven!
What have I got to thinking of at last!
That thief I will not name is with Guesclin,
Who loves him for his lands. My love! my love!
O, if I lose you after all the past,
What shall I do?
I cannot bear the noise
And light street out there, with this thought alive,
Like any curling snake within my brain;
Let me just hide my head within these soft
Deep cushions, there to try and think it out.
Lying in the window-seat.
I cannot hear much noise now, and I think
That I shall go to sleep: it all sounds dim
And faint, and I shall soon forget most things;
Yea, almost that I am alive and here;
It goes slow, comes slow, like a big mill-wheel
On some broad stream, with long green weeds a-sway,
And soft and slow it rises and it falls,
Still going onward.
Lying so, one kiss,
And I should be in Avalon asleep,
Among the poppies and the yellow flowers;
And they should brush my cheek, my hair being spread
Far out among the stems; soft mice and small
Eating and creeping all about my feet,
Red shod and tired; and the flies should come
Creeping o'er my broad eyelids unafraid;
And there should be a noise of water going,
Clear blue, fresh water breaking on the slates,
Likewise the flies should creepâ€”God's eyes! God help!
A trumpet? I will run fast, leap adown
The slippery sea-stairs, where the crabs fight.
I was half dreaming, but the trumpet's true;
He stops here at our house. The Clisson arms?
Ah, now for news. But I must hold my heart,
And be quite gentle till he is gone out;
And afterwardsâ€”but he is still alive,
He must be still alive.
Enter a Squire of Clisson's.
Good day, fair sir,
I give you welcome, knowing whence you come.
My Lady Alice de la Barde, I come
From Oliver Clisson, knight and mighty lord,
Bringing you tidings: I make bold to hope
You will not count me villain, even if
They wring your heart, nor hold me still in hate.
For I am but a mouthpiece after all,
A mouthpiece, too, of one who wishes well
To you and your's.
Can you talk faster, sir,
Get over all this quicker? fix your eyes
On mine, I pray you, and whate'er you see,
Still go on talking fast, unless I fall,
Or bid you stop.
I pray your pardon then,
And, looking in your eyes, fair lady, say
I am unhappy that your knight is dead.
Take heart, and listen! let me tell you all.
We were five thousand goodly men-at-arms,
And scant five hundred had he in that hold:
His rotten sand-stone walls were wet with rain,
And fell in lumps wherever a stone hit;
Yet for three days about the barrier there
The deadly glaives were gather'd, laid across,
And push'd and pull'd; the fourth our engines came;
But still amid the crash of falling walls,
And roar of lombards, rattle of hard bolts,
The steady bow-strings flash'd, and still stream'd out
St. George's banner, and the seven swords,
And still they cried: â€œSt.George Guienne!â€ until
Their walls were flat as Jericho's of old,
And our rush came, and cut them from the keep.
Stop, sir, and tell me if you slew him then,
And where he died, if you can really mean
That Peter Harpdon, the good knight, is dead?
Fair lady, in the base-court -
What do you talk of? Nay, go on, go on;
'Twas only something gone within my head:
Do you not know, one turns one's head round quick,
And something cracks there with sore pain? go on,
And still look at my eyes.
There in the base-court fought he with his sword,
Using his left hand much, more than the wont
Of most knights now-a-days; our men gave back,
For wheresoever he hit a downright blow,
Some one fell bleeding, for no plate could hold
Against the sway of body and great arm;
Till he grew tired, and some man (no! not I,
I swear not I, fair lady, as I live!)
Thrust at him with a glaive between the knees,
And threw him; down he fell, sword undermost;
Many fell on him, crying out their cries,
Tore his sword from him, tore his helm off, andâ€”
Yea, slew him: I am much too young to live,
Fair God, so let me die!
You have done well,
Done all your message gently; pray you go,
Our knights will make you cheer; moreover, take
This bag of franks for your expenses.
The Squire kneels.
But you do not go; still looking at my face,
You kneel! what, squire, do you mock me then?
You need not tell me who has set you on,
But tell me only, 'tis a made-up tale.
You are some lover may-be, or his friend;
Sir, if you loved me once, or your friend loved,
Think, is it not enough that I kneel down
And kiss your feet? your jest will be right good
If you give in now; carry it too far,
And 'twill be cruel: not yet? but you weep
Almost, as though you loved me; love me then,
And go to Heaven by telling all your sport,
And I will kiss you then with all my heart,
Upon the mouth; O! what can I do then
To move you?
Lady fair, forgive me still!
You know I am so sorry, but my tale
Is not yet finish'd:
So they bound his hands,
And brought him tall and pale to Guesclin's tent,
Who, seeing him, leant his head upon his hand,
And ponder'd somewhile, afterwards, looking upâ€”
Fair dame, what shall I say?
Yea, I know now,
Good squire, you may go now with my thanks.
Yet, lady, for your own sake I say this,
Yea, for my own sake, too, and Clisson's sake:
When Guesclin told him he must be hanged soon,
Within a while he lifted up his head
And spoke for his own life; not crouching, though,
As abjectly afraid to die, nor yet
Sullenly brave as many a thief will die;
Nor yet as one that plays at japes with God:
Few words he spoke; not so much what he said
Moved us, I think, as, saying it, there played
Strange tenderness from that big soldier there
About his pleading; eagerness to live
Because folk loved him, and he loved them back,
And many gallant plans unfinish'd now
For ever. Clisson's heart, which may God bless!
Was moved to pray for him, but all in vain;
Wherefore I bring this message:
That he waits,
Still loving you, within the little church
Whose windows, with the one eye of the light
Over the altar, every night behold
The great dim broken walls he strove to keep!
There my Lord Clisson did his burial well.
Now, lady, I will go; God give you rest!
Thank Clisson from me, squire, and farewell!
And now to keep myself from going mad.
Christ! I have been a many times to church,
And, ever since my mother taught me prayers,
Have used them daily, but to-day I wish
To pray another way; come face to face,
O Christ, that I may clasp your knees and pray
I know not what; at any rate come now
From one of many places where you are,
Either in Heaven amid thick angel wings,
Or sitting on the altar strange with gems,
Or high up in the dustiness of the apse;
Let us go, You and I, a long way off,
To the little damp, dark, Poitevin church;
While you sit on the coffin in the dark,
Will I lie down, my face on the bare stone
Between your feet, and chatter anything
I have heard long ago, what matters it
So I may keep you there, your solemn face
And long hair even-flowing on each side,
Until you love me well enough to speak,
And give me comfort; yea, till o'er your chin,
And cloven red beard the great tears roll down
In pity for my misery, and I die,
Kissed over by you.
Eh Guesclin! if I were
Like Countess Mountfort now, that kiss'd the knight,
Across the salt sea come to fight for her;
Ah! just to go about with many knights,
Wherever you went, and somehow on one day,
In a thick wood to catch you off your guard,
Let you find, you and your some fifty friends,
Nothing but arrows wheresoe'er you turn'd,
Yea, and red crosses, great spears over them;
And so, between a lane of my true men,
To walk up pale and stern and tall, and with
My arms on my surcoat, and his therewith,
And then to make you kneel, O knight Guesclin;
And thenâ€”alas! alas! when all is said,
What could I do but let you go again,
Being pitiful woman? I get no revenge,
Whatever happens; and I get no comfort,
I am but weak, and cannot move my feet,
But as men bid me.
Strange I do not die.
Suppose this has not happen'd after all?
I will lean out again and watch for news.
I wonder how long I can still feel thus,
As though I watch'd for news, feel as I did
Just half-an-hour ago, before this news.
How all the street is humming, some men sing,
And some men talk; some look up at the house,
Then lay their heads together and look grave:
Their laughter pains me sorely in the heart,
Their thoughtful talking makes my head turn round;
Yea, some men sing, what is it then they sing?
Eh? Launcelot, and love and fate and death;
They ought to sing of him who was as wight
As Launcelot or Wade, and yet avail'd
Just nothing, but to fail and fail and fail,
And so at last to die and leave me here,
Alone and wretched; yea, perhaps they will,
When many years are past, make songs of us;
God help me, though, truly I never thought
That I should make a story in this way,
A story that his eyes can never see.
One sings from outside.
Therefore be it believed
Whatsoever he grieved,
Whan his horse was relieved,
Beat down on his knee,
Right valiant was he
God's body to see,
Though he saw it not.
Right valiant to move,
But for his sad love
The high God above
Stinted his praise.
Yet so he was glad
That his son, Lord Galahad,
That high joyaunce had
All his life-days.
Sing we therefore then
Launcelot's praise again,
For he wan crownÃ¨s ten,
If he wan not twelve.
To his death from his birth
He was muckle of worth,
Lay him in the cold earth,
A long grave ye may delve.
Omnes homines benedicite!
This last fitte ye may see,
All men pray for me
Who made this history
Cunning and fairly.
She Was A Nice Old Lady
Does it really matter one little bit at all
If only her family and her few friends memories of her do recall
She was a nice old lady that much of her I did know
But she did not die easily her end painful and slow
I had not seen her for somewhile but sad am I to say
That this evening one who knew her told me she was buried yesterday
In the flesh she will not be seen walking in the park again
But fond memories of her in those who knew her are destined to remain
Pre-deceased by her husband he died ten years ago
Their only offspring a Granddad in his late fifties the years on him begin to show
To her son she was a good mother and to her husband she was a good wife
A kind and caring person and one who did love life
Since her husband life departed she had lived on her own
She did not have a public profile and she was not well known.
The Effects Of Coffee
It started over coffee
This thing with you and me
Well coffee and tea in the afternoon
Ended with a passionate exchanged under the moon
Now the kiss wasn't that of fairy tales
But my god the memory never pales
From your light hearted jokes
To the disapproving looks from the old folks
You left me on my doorstep safely home yet alone
But my heart stopped when I heard your tone on my phone
Not even three steps into my house and still with you
And that night I fell to sleep feeling alive and new
The next day I woke up to your voice and cried
There you stood outside my window, I've never felt so tongue tied
You laughed as I called you a fool, said ‘only for you'
And I began to think this was all too good to be true
The feeling never let up and I worry to this day
That I'll wake up to find I was just a good lay
But every time you see my fear you pull me near
And kiss away my fear until my worries clear
So all I have to say is this, thank you
For staying here and showing me a love so true
That it makes the world that so much brighter
And makes my heart and soul that much lighter