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The Fray

Peace is something i do not search for
With peace comes the bitter reminder
where the Fray first began

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Something Loose Has Not Been Grounded

You interfere too much,
In other's growth process.
And your assessment of life,
Is limited at best.

Hypocritical and blasphemous,
You quote from scriptures...
But your own life you cuss.
With a daily disapproval....
Close to being diagnosed as bi-polar.

Something loose has not been grounded.

What makes you think others,
Are attracted to you?
What makes you think...
Your constant negativity,
Is a desired longing,
As one's dream come true!

Something loose has not been grounded.
Something loose has flown the coop.

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Peace on The Mountain

There is Peace up the Mountain for us,
The earlier we climb, the faster we get;
The more we search, the best we'll see.
Awaiting Peace, how do we find you?

Peace on the Mountains,
No one knows where its kept,
No one could understand who kept it;
How was it kept? we do not know.

Peace up the Mountains,
We are its for us.
When we get there, we shall experience it.
What are you waiting for?

Wont you take the pains of Climbing?
Climbing beyond your sorrows
to eternal Peace,
Peace above all Imagination.

Peace, Perfect Peace.

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Peace fot the Living People

A useless space between the sentences,
ghastly story does not end in black and white.
Again the heart cries.
I keep on knocking on the doors
and then return to blackness.

Sometimes people become insects.
Cockroaches, ants and spiders,
weaving their webs and hills,
crawling, creeping, clawing.
Flesh eaters. Pouncing upon hapless victims.

Depression. I am devastated.
Something churns in breast, dousing the spirit, lines and words.
Cannot sit quiet. Agoraphobia. Don’t want to talk
Somewhere a name crops up. Saint or beast.
Under the trees there is no shade. I walk barefoot.
Hungry dogs chasing the flies.
Humidity fills the eyes.

Silence of the night.
City has stopped running.
All the dead will speak now.
Not asking any revenge,
but peace for the living people.

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Not a Word of Criticism

Not a word of criticism
But confine to a world of humanism
Of starts and sky of moon light
Only love in same places at night

Some fasciations of unknown life
Knowing not about the double edged knife
Yet trying to touch the emotions and plight
Trying to find the ways and means right

Poets are not meant to please
They must come out and release
Whatever they can contribute
Whether in peace time or in dispute

They may share the burden
Contribute a lot to remove the hurdles
Create awareness by useful writing
Educate the people and discourage violence and fighting

They need not fear prison
They can’t be pushed in without any reasons
The sedition and trial is something different
Patriotism and humanism is praise worthy movement

Don’t shy away from real task
It can flare up emotions at start
There need not be adding of anything
It may prove worthwhile and something

Poets are not born but origin from nowhere
The plight and sufferings make them to rise from somewhere
They fight with pen and not with weapon
As battles are never lost but always won

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Stupid Meditation on Peace

“He does not come to coo.”
—Gerard Manley Hopkins


Insomniac monkey-mind ponders the Dove,
Symbol not only of Peace but sexual
Love, the couple nestled and brooding.

After coupling, the human animal needs
The woman safe for nine months and more.
But the man after his turbulent minute or two

Is expendable. Usefully rash, reckless
For defense, in his void of redundancy
Willing to death and destruction.

Monkey-mind envies the male Dove
Who equally with the female secretes
Pigeon milk for the young from his throat.

For peace, send all human males between
Fourteen and twenty-five to school
On the Moon, or better yet Mars.

But women too are capable of Unpeace,
Yes, and we older men too, venom-throats.
Here’s a great comic who says on our journey

We choose one of two tributaries: the River
Of Peace, or the River of Productivity.
The current of Art he says runs not between

Banks with birdsong in the fragrant shadows—
No, an artist must follow the stinks and rapids
Of the branch that drives the millstones and dynamos.

Is peace merely a vacuum, the negative
Of creation, or the absence of war?
The teaching says Peace is a positive energy.

Still something in me resists that sweet milk,
My mind resembles my restless, inferior cousin
Who fires his shit in handfuls from his cage.

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Feeling Out Of Sorts?

Feeling out of sorts these days?
Want to know what you can do?
Need help? Here are 50 ways,
Maybe you'll benefit from a few

ROTMS


SYMPTOMS OF SPIRITUAL AWAKENING


1. Changing sleep patterns: restlessness, hot feet, waking up two or three times a night. Feeling tired after you wake up and sleepy off and on during the day.
There is something called the Triad Sleep Pattern that occurs for many: you sleep for about 2-3 hours, wake up, go back to sleep for another couple of hours, wake again, and go back to sleep again. For others, the sleep requirements have changed. You can get by on less sleep.
Lately I have been experiencing huge waves of energy running into my body from the crown. It feels good, but it keeps me awake for a long time, then subsides.

Advice: Get used to it. Make peace with it and don't worry about getting enough sleep (which often causes more insomnia) . You will be able to make it through the day if you hold thoughts of getting just what you need. You can also request your Higher Power to give you a break now and then and give you a good, deep night's sleep.

If you can't go back to sleep right away, use the waking moments to meditate, read poetry, write in your journal or look at the moon. Your body will adjust to the new pattern.

2. Activity at the crown of the head: Tingling, itching, prickly, crawling sensations along the scalp and/or down the spine. A sense of energy vibrating on top of the head, as if energy is erupting from the head in a shower. Also the sensation of energy pouring in through the crown, described as 'sprinkles'.


This may also be experienced as pressure on the crown, as if someone is pushing his/her finger into the center of your head. As I mentioned in #1, I have been experiencing huge downloads of energy through the crown.
In the past, I have felt more generalized pressure, as if my head is in a gentle vise. One man related that his hair stood on end and his body was covered with goosebumps.

Advice: This is nothing to be alarmed about. What you are experiencing is an opening of the crown chakra. The sensations mean that you are opening up to receive divine energy.


3. Sudden waves of emotion. Crying at the dropp of a hat. Feeling suddenly angry or sad with little provocation. Or inexplicably depressed. Then very happy. Emotional roller coaster. There is often a pressure or sense of emotions congested in the heart chakra (the middle of the chest) . This is not to be confused with the heart, which is located to the left of the heart chakra.

Advice: Accept your feelings as they come up and let them go. Go directly to your heart chakra and feel the emotion. Expand it outward to your all your fields and breathe deeply from the belly all the way up to your upper chest. Just feel the feeling and let it evaporate on its own. Don't direct the emotions at anyone.


You are cleaning out your past. If you want some help with this, say out loud that you intend to release all these old issues and ask your Higher Power to help you. You can also ask Grace Elohim to help you release with ease and gentleness. Be grateful that your body is releasing the see motions and not holding onto them inside where they can do harm.


One source suggests that depression is linked to letting go of relationships to people, work, etc. that no longer match us and our frequencies. When we feel guilty about letting go of these relationships, depression helps us medicate that pain.


4. Old 'stuff' seems to be coming up, as described above, and the people with whom you need to work it out (or their clones) appear in your life. Completion issues.

Or perhaps you need to work through issues of self-worth, abundance, creativity, addictions, etc. The resources or people you need to help you move through these issues start to appear.

Advice: Same as #3. Additionally, don't get too involved in analyzing these issues. Examining them too much will simply cycle you back through them over and over again at deeper and deeper levels. Get professional help if you need to and walk through it.


Do not try to avoid them or disassociate yourself from them. Embrace whatever comes up and thank it for helping you move ahead. Thank your Higher Power for giving you the opportunity to release these issues. Remember, you don't want these issues to stay stuck in your body.

5. Changes in weight. The weight gain in the US population is phenomenal. Other people may be losing weight.


We often gain weight because many fears we have suppressed are now coming up to the surface to be healed. We react by building up a defense. We also attempt to ground ourselves or provide bulk against increasing frequencies in our bodies.


Advice: Don't freak out, but just accept it as a symptom of where you are right now. You will release/gain the weight when all your fears have been integrated. Release your anxiety about this. Then you might find it easier to lose/gain the weight eventually. Exercise.

Before eating, try this: Sit at the table with an attractive place setting. Light a candle. Enjoy how the food looks. Place your dominant hand over your heart and bless the food. Tell your body that you are going to use the food to richly nourish it, but that you are not going to use the food to fulfill your emotional hungers.

Then pass your hand from left to right over the food and bless it. You may notice that the food feels warm to your hand even if the food is cold- I like to think that the food is good for me when it feels warm and nourishing to my hand. I have also noticed that when I practice blessing the food, I don't eat as much. It is important not to let yourself off the hook when you forget to bless the food before you eat.
If I've forgotten and I've nearly finished eating, I bless the food anyway. That way I don't slip out of the habit. Another thing you can do is to stay present while eating - don't watch TV or read. Heartily enjoy what blessings are before you.

6. Changes in eating habits: Strange cravings and odd food choices. Some find they are not as hungry as they used to be. Or hungrier.

Advice: Don't deny what your body tells you it needs. If you are not sure, you might try muscle-testing before you chose a food to see if it's what your body wants. Also try blessing the food as described in #5.


7. Food intolerances, allergies you never had before: As you grow more spiritual, you are more sensitive to everything around you. Your body will tell you what it can no longer tolerate, as if it, too, is sloughing off what doesn't serve it anymore. You might be cleansing yourself of toxins. Some people find they often have a white residue in their mouth, much like that of runners at the end of a race.

Advice: An acupuncturist told me that this film can be removed by sloshing 2 tablespoons of cold-pressed olive oil in your mouth for 10-15 minutes (don't swallow, whatever you do) , then spitting it out into the toilet - not the sink, for you just removed toxins from your body and don't want them in the sink. Brush your teeth and do the same. Then clean your brush. (Sorry this is yucky, but it works.)

8. Amplification of the senses. Increased sensitivity.


8a. Sight: Blurry vision, shimmering objects, seeing glittery particles, auras around people, plants, animals, and objects. Some report seeing formerly opaque objects as transparent. When you close your eyes, you no longer see darkness, but a redness. You may also see geometric shapes or brilliant colors and pictures when eyes are closed. Colors appear more vivid - the sky might look teal or the grass an amazing green. Often I see grids running across the ground.

As you become more sensitive, you may see shapes or outlines in the air, especially when the room is almost dark. When your eyes are open or closed, you may see white shapes in your peripheral vision (these are your guides) .

Advice: Your vision is changing in many ways - you are experiencing new ways of seeing. Be patient. Whatever you do, do not be afraid. Hazy vision maybe relieved by yawning.


8b. Hearing: Increased or decreased hearing. I once thought I would have to pull off the road because of the painfully amplified sound of my tires on the freeway. Other symptoms are hearing white noise in the head, beeps, tones, music or electronic patterns. Some hear water rushing, bees buzzing, whooshing, roaring or ringing. Others have what is called audio dyslexia- you can't always make out what people are saying, as if you can no longer translate your own language.

Some hear strange voices in their dreams, as if someone is hovering near them. You can either ask the presence(s) to leave or ask Archangel Michael to take care of the situation. Again, there is nothing to fear.

Advice: Surrender to it. Let it come through. Listen. Your ears are adjusting to new frequencies.


8c. Enhanced senses of smell, touch, and/or taste. I notice I can now smell and taste chemical additives in some foods in a rather unpleasant manner. Other food may taste absolutely wonderful. For some people, these enhancements are both delightful and distracting. You might even smell the fragrance of flowers now and then. Many of the mystics did. Enjoy it.

9. Skin eruptions: Rashes, bumps, acne, hives, and shingles. Anger produces outbreaks around the mouth and chin. I had a dermatitis on my extremities for several months that accompanied healing an episode from my past. When I had worked through most of the issue, the condition was released.

Advice: You may be sloughing off toxins and bringing emotions to the surface. When there is an issue to be released and you are trying to repress it, your skin will express the issue for you until you process the emotions. Work through your 'stuff'.

10. Episodes of intense energy which make you want to leap out of bed and into action. Followed by periods of lethargy and fatigue. The fatigue usually follows great shifts. This is a time of integration, so give into it.

Advice: Roll with the nature of the energy. Don't fight it. Be gentle with yourself. Take naps if you are tired. Write your novel if you are too energized to sleep. Take advantage of the type of energy.

11. Changes in prayer or meditation. Not feeling the same sensations as before. Not having the same experience of being in contact with Spirit. Difficulty in focusing.


Advice: You may be in more instant and constant communion with Spirit now and the sensation may therefore be altered. You will adapt to this new feeling. You are actually thinking and acting in partnership with Spirit most of the time now. You may find your meditation periods shorter.


12. Power surges: All of a sudden you are heated from head to toe. It is a momentary sensation, but uncomfortable. In contrast, some people have felt inexplicably cold. I have experienced both. More recently I experience waves or currents of energy rolling through me. Sometimes the energy seems so intense when it first comes into my body that I feel a little nauseated.

But if I think of the energy as divine and let go of fear, I feel wonderful and enjoy the sensation. If you are an energy worker, you may have noticed that the heat running through your hands has increased tremendously. This is good. Advice: If you are uncomfortable, ask your Higher Power, that if it be for your best and highest good, to turn down/up the temperature a bit.


13. A range of physical manifestations: Headaches, backaches, neck pains, flu-like symptoms (this is called vibrational flu) , digestive problems, muscular spasms or cramps, racing heartbeat, chest pains, changes in sexual desire, numbness or pain in the limbs, and involuntary vocalizations or bodily movements. Some of us have even had old conditions from childhood reappear briefly for healing.

Advice: Remember what I said about seeking medical help if you need it! If you have determined that this is not a medical condition, relax in the realization that it is only temporary.


14. Looking younger. Yippee! As you clear emotional issues and release limiting beliefs and heavy baggage from the past, you are actually lighter. Your frequency is higher. You love yourself and life more. You begin to resemble the perfect you that you really are.


15. Vivid dreams. Sometimes the dreams are so real that you wake up confused. You may even have lucid dreams in which you are in control. Many dreams may be mystical or carry messages for you. And in some dreams, you just know that you are not 'dreaming' - that what is happening is somehow real. Advice: You will remember what is important for you to remember. Don't force anything. Above all, stay out of fear.


16. Events that completely alter your life: death, divorce, change in job status, loss of home, illness, and/or other catastrophes - sometimes several at once! Forces that cause you to slow down, simplify, change, re-examine who you are and what your life means to you. Forces that you cannot ignore. Forces that cause you release your attachments. Forces that awaken your sense of love and compassion for all.


17. A desire to break free from restrictive patterns, life-draining jobs consumptive lifestyles, and toxic people or situations. You feel a compelling need to 'find yourself' and your life purpose - now! You want to be creative and free to be who you really are. You might find yourself drawn to the arts and nature. You want to unclutter yourself from things and people that no longer serve you. Advice: Do it!

18. Emotional and mental confusion: A feeling that you need to get your life straightened out-it feels like a mess. But at the same time you feel chaotic and unable to focus. See #45.

Advice: Put your ear to your heart and your own discernment will follow.

19. Introspection, solitude and loss of interest in more extroverted activities: This stage has come as a surprise to many extroverts who formerly saw themselves as outgoing and involved. They say, 'I don't know why, but I don't like to go out as much as before.'

20. Creativity bursts: Receiving images, ideas, music, and other creative inspirations at an often overwhelming rate.

Advice: At least record these inspirations, for Spirit is speaking to you about how you might fulfill your purpose and contribute to the healing of the planet.

21. A perception that time is accelerating. It seems that way because you have had so many changes introduced into your life at an unprecedented rate. The number of changes seems to be growing.

Advice: Breaking your day up into appointments and time segments increases the sense of acceleration
You can slow time down by relaxing into the present moment and paying attention to what's at hand, not anticipating what's ahead. Slow down and tell yourself that you have plenty of time. Ask your Higher Power to help you. Keep your focus on the present. Try to flow from one activity to the next. Stay tuned to your inner guidance..You can also warp time by asking for it. Next time you feel rushed, say, 'Time warp, please. I need some more time to --.' Then relax.22. A sense of impending-ness. There is a feeling that something is about to happen. This can create anxiety.

Advice: There is nothing to worry about. Things are definitely happening, but anxiety only creates more problems for you. All your thoughts - positive or negative- are prayers. There is nothing to fear.


23. Impatience. You know better, but sometimes you can't help it. You want to get on with what seems to be coming your way. Uncertainty is not comfortable. Advice: Learn to live with the uncertainty, knowing that nothing comes to you until you are ready. Impatience is really a lack of trust, especially trust in your Higher Power. When you focus on the present, you will experience miracles - yes, even in traffic.


24. A deep yearning for meaning, purpose, spiritual connection, and revelation. Perhaps an interest in the spiritual for the first time in your life. 'Constant craving', as K.D. Lang says. The material world cannot fulfill this longing. Advice: Follow your heart and the way will open up for you.


25. A feeling that you are somehow different. A disquieting sense that everything in your life feels new and altered, that you have left your old self behind. You have. You are much greater than you can possibly imagine. There is more to come.


26. 'Teachers' appear everywhere with perfect timing to help you on your spiritual journey: people, books, movies, events, Mother Nature, etc. Teachers may appear to be negative or positive when you are trapped in polarity thinking, but, from a transcendent perspective, they are always perfect. Just what you need to learn from and move on. By the way, we never get more than we are ready to master. Each challenge presents us with an opportunity to show our mastery in passing through it.


27. You find a spiritual track that makes sense to you and 'speaks to you' at the most profound levels. Suddenly you are gaining a perspective that you would never have considered before. You hunger to know more. You read, share with others, ask questions, and go inside to discover more about who you are and why you are here


28. You are moving through learning and personal issues at a rapid pace. You sense that you are 'getting it' quite readily.


Advice: Keep remembering that things will come to you when they are ready to be healed. Not sooner. Deal with whatever comes up with courage and you will move through the issues rapidly.


29. Invisible presences. Here is the woo-woo stuff. Some people report feeling surrounded by beings at night or having the sensation of being touched or talked to. Often they will wake with a start. Some also feel their body orbed vibrate. The vibrations are caused by energetic changes after emotional clearing has taken place.


Advice: This is a sensitive topic, but you may feel better blessing your bed and space around it before you sleep. I rest assured that I am surrounded only by the most magnificent spiritual entities and am always safe in God's care. Sometimes, however, the fear gets to me, and I call in Archangel Michael and/or Archangel Uriel. I don't beat myself up for being afraid sometimes. I forgive myself for not always sovereign at 3: 00 a.m.


30. Portents, visions, 'illusions', numbers, and symbols: Seeing things that have spiritual importance for you. Noticing how numbers appear synchronistically in your awareness. Everything has a message if you take the time to look. I enjoy the experience of 'getting the messages.' What fun!


31. Increased integrity: You realize that it is time for you to seek and speak your truth. It suddenly seems important for you to become more authentic, more yourself. You may have to say 'no' to people whom you have tried to please in the past. You may find it intolerable to stay in a marriage or job or place that doesn't support who you are. You may also find there is nowhere to hide, no secrets to keep anymore. Honesty becomes important in all your relationships.


Advice: Listen to your heart. If your guidance tells you not to do something, speak up and take action. Say 'no'. Likewise, you must also say 'yes' to that which compels you. You must risk displeasing others without guilt in order to attain spiritual sovereignty.


32. Harmony with seasons and cycles: You are becoming more tuned to the seasons, the phases of the moon and natural cycles. More awareness of your place in the natural world. A stronger connection to the earth.


33. Electrical and mechanical malfunctions: When you are around, light bulbs flicker, the computer locks up, or the radio goes haywire. Advice: Call on your angels, guides, or Grace Elohim to fix it or put up a field of protection of light around the machine. Surround your car with blue light. Laugh.

34. Increased synchronicity and many small miracles. Look for more of these.

Advice: Synchronistic events tell you if you are heading in the right direction or making the correct choices. Honor these clues and you cannot go astray. Spirit uses synchronicity to communicate to you. That's when you begin to experience daily miracles. See #30.


35. Increased intuitive abilities and altered states of consciousness: Thinking of someone and immediately hearing from them. More synchronicities. Having sudden insights about patterns or events from the past. Clairvoyance, out-of-body experiences, and other psychic phenomena. Intensified sensitivity and knowing. Awareness of one's essence and that of others. Channeling angelic and Christ-consciousness energies.


36. Communication with Spirit. Contact with angels, spirit guides, and other divine entities. Channeling. More and more people seem to be given this opportunity. Feeling inspiration and downloading information that takes form as writing, painting, ideas, communications, dance, etc.


37. A sense of Oneness with all. A direct experience of this Wholeness. Transcendent awareness. Being flooded with compassion and love for all life. Compassionate detachment or unconditional love for all is what lifts us up to higher levels of consciousness and joy.

38. Moments of joy and bliss. A deep abiding sense of peace and knowing that you are never alone.


39. Integration: You become emotionally, psychologically, physically, and spiritually stronger and clearer. You feel as if you are in alignment with your Higher Self.


40. Living your purpose: You know you are finally doing what you came to earth for. New skills and gifts are emerging, especially healing ones. Your life/work experiences are now converging and starting to make sense. You are finally going to use them all.


Advice: Listen to your heart. Your passion leads you to where you must go. Go within and ask your Higher Power, 'What is it you would have me do? ' Watch for synchronicities. Listen.


41. Feeling closer to animals and plants. To some people, animals now seem to be more 'human' in their behavior. Wild animals are less afraid. Plants respond to your love and attention more than ever. Some may even have messages for you.


42. Seeing beings of other dimensions. The veil between dimensions is thinner, so it is not surprising. Just stay in your sovereignty. You are more powerful than you can ever imagine, so do not entertain fear. Ask your guides for help if you slip into fear.

43. Seeing a person's true form or seeing loved ones with a different face - past life or parallel life.44. Physically manifesting thoughts and desires more quickly and efficiently.


Advice: Monitor your thoughts. All thoughts are prayers. Be careful what you ask for.45. Left -brain fogginess. Your psychic abilities, your intuitive knowing, your feeling and compassion, your ability to experience your body, your visioning, your expressiveness all emanate from the right brain. In order for this side of the brain to develop more fully, the left brain must shut down a little bit. Normally the left-hemisphere's capacity for order, organization, structure, linear sequencing, analysis, evaluation, precision, focus, problem-solving, and mathematics dominate our often less-valued right brain.


What results are memory lapses, placing words in the wrong sequence, inability or no desire to read for very long, inability to focus; forgetting what you are just about to say; impatience with linear forms of communication (audio or written formats): a feeling of spaciness, being scattered; losing interesting research or complex information; feeling bombarded with words and talk and information; and a reluctance to write. Sometimes you feel dull and have no interest in analysis, lively intellectual discussion, or investigation.

On the other hand, you might find yourself drawn to the sensate: videos, magazines with photos, beautiful artwork, movies, music, sculpting, painting, being with people, dancing, gardening, walking, and other kinesthetic forms of expression. You may search for spiritual content, even science fiction. Advice: You may discover that if you allow your heart and your right brain to lead you, the left will then be activated appropriately to support you. And someday we will be well-balanced, using both hemispheres with mastery.


46. Dizziness. This occurs when you are ungrounded. Perhaps you have just cleared a big emotional issue and your body is adjusting to your 'lighter' state. Advice: Ground yourself by eating protein. Sometimes 'comfort food' feels right. Don't make any food right or wrong for you. Use your guidance to know what you need at any given moment. Take your shoes off and put your feet in the grass for a couple of minutes.


47. Falling, having accidents, breaking bones. Your body is not grounded or perhaps your life is out of balance. Or your body may be telling you to slow down, examine certain aspects of your life, or heal certain issues. There is always a message. When I recently broke my ankle, I understand that my ankle was taking on what I myself refused to deal with. And that was all of the above.


Advice: Stay grounded by taking your shoes off and putting your feet in the grass; even better, lie down on the grass without a blanket under you. Feel the earth beneath you. Get out in nature. Slow down and pay attention. Be mindful about what you are doing. Feel your feelings when they come up. Stay in the present. Surround yourself with blue light when you are feeling shaky.


49. Heart palpitations. A racing heart usually accompanies a heart opening. It only lasts for a few moments and means that the heart is re-balancing itself after an emotional release. I had one episode that terrified me: I woke up in the middle of the night, my heart pounding. I thought it was going to come right out of my chest. It only happened once and was, I understand, a huge heart-chakra opening. But I did check it out. There is nothing wrong with my heart.


Advice: Remember what I said about getting medical attention when needed. Consult your doctor about any conditions you are not comfortable with.


50. Faster hair and nail growth. More protein is being used in the body. Too bad we can't tell the body where to grow the hair and where not to grow it. (Or can we? Hmm.)

Article from Ashtar Command Website;
http: //www.ashtarcommandcrew.net/

View ROTMS writings, images and video at;
rotms.blogspot.com

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VII. Pompilia

I am just seventeen years and five months old,
And, if I lived one day more, three full weeks;
'T is writ so in the church's register,
Lorenzo in Lucina, all my names
At length, so many names for one poor child,
—Francesca Camilla Vittoria Angela
Pompilia Comparini,—laughable!
Also 't is writ that I was married there
Four years ago: and they will add, I hope,
When they insert my death, a word or two,—
Omitting all about the mode of death,—
This, in its place, this which one cares to know,
That I had been a mother of a son
Exactly two weeks. It will be through grace
O' the Curate, not through any claim I have;
Because the boy was born at, so baptized
Close to, the Villa, in the proper church:
A pretty church, I say no word against,
Yet stranger-like,—while this Lorenzo seems
My own particular place, I always say.
I used to wonder, when I stood scarce high
As the bed here, what the marble lion meant,
With half his body rushing from the wall,
Eating the figure of a prostrate man—
(To the right, it is, of entry by the door)
An ominous sign to one baptized like me,
Married, and to be buried there, I hope.
And they should add, to have my life complete,
He is a boy and Gaetan by name—
Gaetano, for a reason,—if the friar
Don Celestine will ask this grace for me
Of Curate Ottoboni: he it was
Baptized me: he remembers my whole life
As I do his grey hair.

All these few things
I know are true,—will you remember them?
Because time flies. The surgeon cared for me,
To count my wounds,—twenty-two dagger-wounds,
Five deadly, but I do not suffer much—
Or too much pain,—and am to die to-night.

Oh how good God is that my babe was born,
—Better than born, baptized and hid away
Before this happened, safe from being hurt!
That had been sin God could not well forgive:
He was too young to smile and save himself.
When they took two days after he was born,
My babe away from me to be baptized
And hidden awhile, for fear his foe should find,—
The country-woman, used to nursing babes,
Said "Why take on so? where is the great loss?
"These next three weeks he will but sleep and feed,
"Only begin to smile at the month's end;
"He would not know you, if you kept him here,
"Sooner than that; so, spend three merry weeks
"Snug in the Villa, getting strong and stout,
"And then I bring him back to be your own,
"And both of you may steal to—we know where!"
The month—there wants of it two weeks this day!
Still, I half fancied when I heard the knock
At the Villa in the dusk, it might prove she—
Come to say "Since he smiles before the time,
"Why should I cheat you out of one good hour?
"Back I have brought him; speak to him and judge!"
Now I shall never see him; what is worse,
When he grows up and gets to be my age,
He will seem hardly more than a great boy;
And if he asks "What was my mother like?"
People may answer "Like girls of seventeen"—
And how can he but think of this and that,
Lucias, Marias, Sofias, who titter or blush
When he regards them as such boys may do?
Therefore I wish someone will please to say
I looked already old though I was young;
Do I not … say, if you are by to speak …
Look nearer twenty? No more like, at least,
Girls who look arch or redden when boys laugh,
Than the poor Virgin that I used to know
At our street-corner in a lonely niche,—
The babe, that sat upon her knees, broke off,—
Thin white glazed clay, you pitied her the more:
She, not the gay ones, always got my rose.

How happy those are who know how to write!
Such could write what their son should read in time,
Had they a whole day to live out like me.
Also my name is not a common name,
"Pompilia," and may help to keep apart
A little the thing I am from what girls are.
But then how far away, how hard to find
Will anything about me have become,
Even if the boy bethink himself and ask!
No father that he ever knew at all,
Nor ever had—no, never had, I say!
That is the truth,—nor any mother left,
Out of the little two weeks that she lived,
Fit for such memory as might assist:
As good to as no family, no name,
Not even poor old Pietro's name, nor hers,
Poor kind unwise Violante, since it seems
They must not be my parents any more.
That is why something put it in my head
To call the boy "Gaetano"—no old name
For sorrow's sake; I looked up to the sky
And took a new saint to begin anew.
One who has only been made saint—how long?
Twenty-five years: so, carefuller, perhaps,
To guard a namesake than those old saints grow,
Tired out by this time,—see my own five saints!

On second thoughts, I hope he will regard
The history of me as what someone dreamed,
And get to disbelieve it at the last:
Since to myself it dwindles fast to that,
Sheer dreaming and impossibility,—
Just in four days too! All the seventeen years,
Not once did a suspicion visit me
How very different a lot is mine
From any other woman's in the world.
The reason must be, 't was by step and step
It got to grow so terrible and strange.
These strange woes stole on tiptoe, as it were,
Into my neighbourhood and privacy,
Sat down where I sat, laid them where I lay;
And I was found familiarised with fear,
When friends broke in, held up a torch and cried
"Why, you Pompilia in the cavern thus,
"How comes that arm of yours about a wolf?
"And the soft length,—lies in and out your feet
"And laps you round the knee,—a snake it is!"
And so on.

Well, and they are right enough,
By the torch they hold up now: for first, observe,
I never had a father,—no, nor yet
A mother: my own boy can say at least
"I had a mother whom I kept two weeks!"
Not I, who little used to doubt … I doubt
Good Pietro, kind Violante, gave me birth?
They loved me always as I love my babe
(—Nearly so, that is—quite so could not be—)
Did for me all I meant to do for him,
Till one surprising day, three years ago,
They both declared, at Rome, before some judge
In some Court where the people flocked to hear,
That really I had never been their child,
Was a mere castaway, the careless crime
Of an unknown man, the crime and care too much
Of a woman known too well,—little to these,
Therefore, of whom I was the flesh and blood:
What then to Pietro and Violante, both
No more my relatives than you or you?
Nothing to them! You know what they declared.

So with my husband,—just such a surprise,
Such a mistake, in that relationship!
Everyone says that husbands love their wives,
Guard them and guide them, give them happiness;
'T is duty, law, pleasure, religion: well,
You see how much of this comes true in mine!
People indeed would fain have somehow proved
He was no husband: but he did not hear,
Or would not wait, and so has killed us all.
Then there is … only let me name one more!
There is the friend,—men will not ask about,
But tell untruths of, and give nicknames to,
And think my lover, most surprise of all!
Do only hear, it is the priest they mean,
Giuseppe Caponsacchi: a priest—love,
And love me! Well, yet people think he did.
I am married, he has taken priestly vows,
They know that, and yet go on, say, the same,
"Yes, how he loves you!" "That was love"—they say,
When anything is answered that they ask:
Or else "No wonder you love him"—they say.
Then they shake heads, pity much, scarcely blame—
As if we neither of us lacked excuse,
And anyhow are punished to the full,
And downright love atones for everything!
Nay, I heard read out in the public Court
Before the judge, in presence of my friends,
Letters't was said the priest had sent to me,
And other letters sent him by myself,
We being lovers!

Listen what this is like!
When I was a mere child, my mother … that's
Violante, you must let me call her so
Nor waste time, trying to unlearn the word …
She brought a neighbour's child of my own age
To play with me of rainy afternoons;
And, since there hung a tapestry on the wall,
We two agreed to find each other out
Among the figures. "Tisbe, that is you,
"With half-moon on your hair-knot, spear in hand,
"Flying, but no wings, only the great scarf
"Blown to a bluish rainbow at your back:
"Call off your hound and leave the stag alone!"
"—And there are you, Pompilia, such green leaves
"Flourishing out of your five finger-ends,
"And all the rest of you so brown and rough:
"Why is it you are turned a sort of tree?"
You know the figures never were ourselves
Though we nicknamed them so. Thus, all my life,—
As well what was, as what, like this, was not,—
Looks old, fantastic and impossible:
I touch a fairy thing that fades and fades.
—Even to my babe! I thought, when he was born,
Something began for once that would not end,
Nor change into a laugh at me, but stay
For evermore, eternally quite mine.
Well, so he is,—but yet they bore him off,
The third day, lest my husband should lay traps
And catch him, and by means of him catch me.
Since they have saved him so, it was well done:
Yet thence comes such confusion of what was
With what will be,—that late seems long ago,
And, what years should bring round, already come,
Till even he withdraws into a dream
As the rest do: I fancy him grown great,
Strong, stern, a tall young man who tutors me,
Frowns with the others "Poor imprudent child!
"Why did you venture out of the safe street?
"Why go so far from help to that lone house?
"Why open at the whisper and the knock?"
Six days ago when it was New Year's-day,
We bent above the fire and talked of him,
What he should do when he was grown and great.
Violante, Pietro, each had given the arm
I leant on, to walk by, from couch to chair
And fireside,—laughed, as I lay safe at last,
"Pompilia's march from bed to board is made,
"Pompilia back again and with a babe,
"Shall one day lend his arm and help her walk!"
Then we all wished each other more New Years.
Pietro began to scheme—"Our cause is gained;
"The law is stronger than a wicked man:
"Let him henceforth go his way, leave us ours!
"We will avoid the city, tempt no more
"The greedy ones by feasting and parade,—
"Live at the other villa, we know where,
"Still farther off, and we can watch the babe
"Grow fast in the good air; and wood is cheap
"And wine sincere outside the city gate.
"I still have two or three old friends will grope
"Their way along the mere half-mile of road,
"With staff and lantern on a moonless night
"When one needs talk: they'll find me, never fear,
"And I'll find them a flask of the old sort yet!"
Violante said "You chatter like a crow:
"Pompilia tires o' the tattle, and shall to bed:
"Do not too much the first day,—somewhat more
"To-morrow, and, the next, begin the cape
"And hood and coat! I have spun wool enough."
Oh what a happy friendly eve was that!

And, next day, about noon, out Pietro went—
He was so happy and would talk so much,
Until Violante pushed and laughed him forth
Sight-seeing in the cold,—"So much to see
"I' the churches! Swathe your throat three times!" she cried,
"And, above all, beware the slippery ways,
"And bring us all the news by supper-time!"
He came back late, laid by cloak, staff and hat,
Powdered so thick with snow it made us laugh,
Rolled a great log upon the ash o' the hearth,
And bade Violante treat us to a flask,
Because he had obeyed her faithfully,
Gone sight-see through the seven, and found no church
To his mind like San Giovanni—"There's the fold,
"And all the sheep together, big as cats!
"And such a shepherd, half the size of life,
"Starts up and hears the angel"—when, at the door,
A tap: we started up: you know the rest.

Pietro at least had done no harm, I know;
Nor even Violante, so much harm as makes
Such revenge lawful. Certainly she erred—
Did wrong, how shall I dare say otherwise?—
In telling that first falsehood, buying me
From my poor faulty mother at a price,
To pass off upon Pietro as his child.
If one should take my babe, give him a name,
Say he was not Gaetano and my own,
But that some other woman made his mouth
And hands and feet,—how very false were that!
No good could come of that; and all harm did.
Yet if a stranger were to represent
"Needs must you either give your babe to me
"And let me call him mine for evermore,
"Or let your husband get him"—ah, my God,
That were a trial I refuse to face!
Well, just so here: it proved wrong but seemed right
To poor Violante—for there lay, she said,
My poor real dying mother in her rags,
Who put me from her with the life and all,
Poverty, pain, shame and disease at once,
To die the easier by what price I fetched—
Also (I hope) because I should be spared
Sorrow and sin,—why may not that have helped?
My father,—he was no one, any one,—
The worse, the likelier,—call him—he who came,
Was wicked for his pleasure, went his way,
And left no trace to track by; there remained
Nothing but me, the unnecessary life,
To catch up or let fall,—and yet a thing
She could make happy, be made happy with,
This poor Violante,—who would frown thereat?

Well, God, you see! God plants us where we grow.
It is not that because a bud is born
At a wild briar's end, full i' the wild beast's way,
We ought to pluck and put it out of reach
On the oak-tree top,—say "There the bud belongs!"
She thought, moreover, real lies were lies told
For harm's sake; whereas this had good at heart,
Good for my mother, good for me, and good
For Pietro who was meant to love a babe,
And needed one to make his life of use,
Receive his house and land when he should die.
Wrong, wrong and always wrong! how plainly wrong:
For see, this fault kept pricking, as faults do,
All the same at her heart: this falsehood hatched,
She could not let it go nor keep it fast.
She told me so,—the first time I was found
Locked in her arms once more after the pain,
When the nuns let me leave them and go home,
And both of us cried all the cares away,—
This it was set her on to make amends,
This brought about the marriage—simply this!
Do let me speak for her you blame so much!
When Paul, my husband's brother, found me out,
Heard there was wealth for who should marry me,
So, came and made a speech to ask my hand
For Guido,—she, instead of piercing straight
Through the pretence to the ignoble truth,
Fancied she saw God's very finger point,
Designate just the time for planting me
(The wild-briar slip she plucked to love and wear)
In soil where I could strike real root, and grow,
And get to be the thing I called myself:
For, wife and husband are one flesh, God says,
And I, whose parents seemed such and were none,
Should in a husband have a husband now,
Find nothing, this time, but was what it seemed,
—All truth and no confusion any more.
I know she meant all good to me, all pain
To herself,—since how could it be aught but pain,
To give me up, so, from her very breast,
The wilding flower-tree-branch that, all those years,
She had got used to feel for and find fixed?
She meant well: has it been so ill i' the main?
That is but fair to ask: one cannot judge
Of what has been the ill or well of life,
The day that one is dying,—sorrows change
Into not altogether sorrow-like;
I do see strangeness but scarce misery,
Now it is over, and no danger more.
My child is safe; there seems not so much pain.
It comes, most like, that I am just absolved,
Purged of the past, the foul in me, washed fair,—
One cannot both have and not have, you know,—
Being right now, I am happy and colour things.
Yes, everybody that leaves life sees all
Softened and bettered: so with other sights:
To me at least was never evening yet
But seemed far beautifuller than its day,
For past is past.

There was a fancy came,
When somewhere, in the journey with my friend,
We stepped into a hovel to get food;
And there began a yelp here, a bark there,—
Misunderstanding creatures that were wroth
And vexed themselves and us till we retired.
The hovel is life: no matter what dogs bit
Or cats scratched in the hovel I break from,
All outside is lone field, moon and such peace
Flowing in, filling up as with a sea
Whereon comes Someone, walks fast on the white,
Jesus Christ's self, Don Celestine declares,
To meet me and calm all things back again.

Beside, up to my marriage, thirteen years
Were, each day, happy as the day was long:
This may have made the change too terrible.
I know that when Violante told me first
The cavalier—she meant to bring next morn,
Whom I must also let take, kiss my hand—
Would be at San Lorenzo the same eve
And marry me,—which over, we should go
Home both of us without him as before,
And, till she bade speak, I must hold my tongue,
Such being the correct way with girl-brides,
From whom one word would make a father blush,—
I know, I say, that when she told me this,
—Well, I no more saw sense in what she said
Than a lamb does in people clipping wool;
Only lay down and let myself be clipped.
And when next day the cavalier who came—
(Tisbe had told me that the slim young man
With wings at head, and wings at feet, and sword
Threatening a monster, in our tapestry,
Would eat a girl else,—was a cavalier)
When he proved Guido Franceschini,—old
And nothing like so tall as I myself
Hook-nosed and yellow in a bush of beard,
Much like a thing I saw on a boy's wrist,
He called an owl and used for catching birds,—
And when he took my hand and made a smile—
Why, the uncomfortableness of it all
Seemed hardly more important in the case
Than,—when one gives you, say, a coin to spend,—
Its newness or its oldness; if the piece
Weigh properly and buy you what you wish,
No matter whether you get grime or glare!
Men take the coin, return you grapes and figs.
Here, marriage was the coin, a dirty piece
Would purchase me the praise of those I loved:
About what else should I concern myself?

So, hardly knowing what a husband meant,
I supposed this or any man would serve,
No whit the worse for being so uncouth:
For I was ill once and a doctor came
With a great ugly hat, no plume thereto,
Black jerkin and black buckles and black sword,
And white sharp beard over the ruff in front,
And oh so lean, so sour-faced and austere!—
Who felt my pulse, made me put out my tongue,
Then oped a phial, dripped a drop or two
Of a black bitter something,—I was cured!
What mattered the fierce beard or the grim face?
It was the physic beautified the man,
Master Malpichi,—never met his match
In Rome, they said,—so ugly all the same!

However, I was hurried through a storm,
Next dark eve of December's deadest day—
How it rained!—through our street and the Lion's-mouth
And the bit of Corso,—cloaked round, covered close,
I was like something strange or contraband,—
Into blank San Lorenzo, up the aisle,
My mother keeping hold of me so tight,
I fancied we were come to see a corpse
Before the altar which she pulled me toward.
There we found waiting an unpleasant priest
Who proved the brother, not our parish friend,
But one with mischief-making mouth and eye,
Paul, whom I know since to my cost. And then
I heard the heavy church-door lock out help
Behind us: for the customary warmth,
Two tapers shivered on the altar. "Quick—
"Lose no time!" cried the priest. And straightway down
From … what's behind the altar where he hid—
Hawk-nose and yellowness and bush and all,
Stepped Guido, caught my hand, and there was I
O' the chancel, and the priest had opened book,
Read here and there, made me say that and this,
And after, told me I was now a wife,
Honoured indeed, since Christ thus weds the Church,
And therefore turned he water into wine,
To show I should obey my spouse like Christ.
Then the two slipped aside and talked apart,
And I, silent and scared, got down again
And joined my mother who was weeping now.
Nobody seemed to mind us any more,
And both of us on tiptoe found our way
To the door which was unlocked by this, and wide.
When we were in the street, the rain had stopped,
All things looked better. At out own house-door,
Violante whispered "No one syllable
"To Pietro! Girl-brides never breathe a word!"
"—Well treated to a wetting, draggle-tails!"
Laughed Pietro as he opened—"Very near
"You made me brave the gutter's roaring sea
"To carry off from roost old dove and young,
"Trussed up in church, the cote, by me, the kite!
"What do these priests mean, praying folk to death
"On stormy afternoons, with Christmas close
"To wash our sins off nor require the rain?"
Violante gave my hand a timely squeeze,
Madonna saved me from immodest speech,
I kissed him and was quiet, being a bride.
When I saw nothing more, the next three weeks,
Of Guido—"Nor the Church sees Christ" thought I:
"Nothing is changed however, wine is wine
"And water only water in our house.
"Nor did I see that ugly doctor since
"That cure of the illness: just as I was cured,
"I am married,—neither scarecrow will return."

Three weeks, I chuckled—"How would Giulia stare,
"And Tecla smile and Tisbe laugh outright,
"Were it not impudent for brides to talk!"—
Until one morning, as I sat and sang
At the broidery-frame alone i' the chamber,—loud
Voices, two, three together, sobbings too,
And my name, "Guido," "Paolo," flung like stones
From each to the other! In I ran to see.
There stood the very Guido and the priest
With sly face,—formal but nowise afraid,—
While Pietro seemed all red and angry, scarce
Able to stutter out his wrath in words;
And this it was that made my mother sob,
As he reproached her—"You have murdered us,
"Me and yourself and this our child beside!"
Then Guido interposed "Murdered or not,
"Be it enough your child is now my wife!
"I claim and come to take her." Paul put in,
"Consider—kinsman, dare I term you so?—
"What is the good of your sagacity
"Except to counsel in a strait like this?
"I guarantee the parties man and wife
"Whether you like or loathe it, bless or ban.
"May spilt milk be put back within the bowl—
"The done thing, undone? You, it is, we look
"For counsel to, you fitliest will advise!
"Since milk, though spilt and spoilt, does marble good,
"Better we down on knees and scrub the floor,
"Than sigh, 'the waste would make a syllabub!'
"Help us so turn disaster to account,
"So predispose the groom, he needs shall grace
"The bride with favour from the very first,
"Not begin marriage an embittered man!"
He smiled,—the game so wholly in his hands!
While fast and faster sobbed Violante—"Ay,
"All of us murdered, past averting now!
"O my sin, O my secret!" and such like.

Then I began to half surmise the truth;
Something had happened, low, mean, underhand,
False, and my mother was to blame, and I
To pity, whom all spoke of, none addressed:
I was the chattel that had caused a crime.
I stood mute,—those who tangled must untie
The embroilment. Pietro cried "Withdraw, my child!
"She is not helpful to the sacrifice
"At this stage,—do you want the victim by
"While you discuss the value of her blood?
"For her sake, I consent to hear you talk:
"Go, child, and pray God help the innocent!

I did go and was praying God, when came
Violante, with eyes swollen and red enough,
But movement on her mouth for make-believe
Matters were somehow getting right again.
She bade me sit down by her side and hear.
"You are too young and cannot understand,
"Nor did your father understand at first.
"I wished to benefit all three of us,
"And when he failed to take my meaning,—why,
"I tried to have my way at unaware—
"Obtained him the advantage he refused.
"As if I put before him wholesome food
"Instead of broken victual,—he finds change
"I' the viands, never cares to reason why,
"But falls to blaming me, would fling the plate
"From window, scandalize the neighbourhood,
"Even while he smacks his lips,—men's way, my child!
"But either you have prayed him unperverse
"Or I have talked him back into his wits:
"And Paolo was a help in time of need,—
"Guido, not much—my child, the way of men!
"A priest is more a woman than a man,
"And Paul did wonders to persuade. In short,
"Yes, he was wrong, your father sees and says;
"My scheme was worth attempting: and bears fruit,
"Gives you a husband and a noble name,
"A palace and no end of pleasant things.
"What do you care about a handsome youth?
"They are so volatile, and tease their wives!
"This is the kind of man to keep the house.
"We lose no daughter,—gain a son, that's all:
"For 't is arranged we never separate,
"Nor miss, in our grey time of life, the tints
"Of you that colour eve to match with morn.
"In good or ill, we share and share alike,
"And cast our lots into a common lap,
"And all three die together as we lived!
"Only, at Arezzo,—that's a Tuscan town,
"Not so large as this noisy Rome, no doubt,
"But older far and finer much, say folk,—
"In a great palace where you will be queen,
"Know the Archbishop and the Governor,
"And we see homage done you ere we die.
"Therefore, be good and pardon!"—"Pardon what?
"You know things, I am very ignorant:
"All is right if you only will not cry!"

And so an end! Because a blank begins
From when, at the word, she kissed me hard and hot,
And took me back to where my father leaned
Opposite Guido—who stood eyeing him,
As eyes the butcher the cast panting ox
That feels his fate is come, nor struggles more,—
While Paul looked archly on, pricked brow at whiles
With the pen-point as to punish triumph there,—
And said "Count Guido, take your lawful wife
"Until death part you!"

All since is one blank,
Over and ended; a terrific dream.
It is the good of dreams—so soon they go!
Wake in a horror of heart-beats, you may—
Cry "The dread thing will never from my thoughts!"
Still, a few daylight doses of plain life,
Cock-crow and sparrow-chirp, or bleat and bell
Of goats that trot by, tinkling, to be milked;
And when you rub your eyes awake and wide,
Where is the harm o' the horror? Gone! So here.
I know I wake,—but from what? Blank, I say!
This is the note of evil: for good lasts.
Even when Don Celestine bade "Search and find!
"For your soul's sake, remember what is past,
"The better to forgive it,"—all in vain!
What was fast getting indistinct before,
Vanished outright. By special grace perhaps,
Between that first calm and this last, four years
Vanish,—one quarter of my life, you know.
I am held up, amid the nothingness,
By one or two truths only—thence I hang,
And there I live,—the rest is death or dream,
All but those points of my support. I think
Of what I saw at Rome once in the Square
O' the Spaniards, opposite the Spanish House:
There was a foreigner had trained a goat,
A shuddering white woman of a beast,
To climb up, stand straight on a pile of sticks
Put close, which gave the creature room enough:
When she was settled there he, one by one,
Took away all the sticks, left just the four
Whereon the little hoofs did really rest,
There she kept firm, all underneath was air.
So, what I hold by, are my prayer to God,
My hope, that came in answer to the prayer,
Some hand would interpose and save me—hand
Which proved to be my friend's hand: and,—blest bliss,—
That fancy which began so faint at first,
That thrill of dawn's suffusion through my dark,
Which I perceive was promise of my child,
The light his unborn face sent long before,—
God's way of breaking the good news to flesh.
That is all left now of those four bad years.
Don Celestine urged "But remember more!
"Other men's faults may help me find your own.
"I need the cruelty exposed, explained,
"Or how can I advise you to forgive?"
He thought I could not properly forgive
Unless I ceased forgetting,—which is true:
For, bringing back reluctantly to mind
My husband's treatment of me,—by a light
That's later than my life-time, I review
And comprehend much and imagine more,
And have but little to forgive at last.
For now,—be fair and say,—is it not true
He was ill-used and cheated of his hope
To get enriched by marriage? Marriage gave
Me and no money, broke the compact so:
He had a right to ask me on those terms,
As Pietro and Violante to declare
They would not give me: so the bargain stood:
They broke it, and he felt himself aggrieved,
Became unkind with me to punish them.
They said 't was he began deception first,
Nor, in one point whereto he pledged himself,
Kept promise: what of that, suppose it were?
Echoes die off, scarcely reverberate
For ever,—why should ill keep echoing ill,
And never let our ears have done with noise?
Then my poor parents took the violent way
To thwart him,—he must needs retaliate,—wrong,
Wrong, and all wrong,—better say, all blind!
As I myself was, that is sure, who else
Had understood the mystery: for his wife
Was bound in some sort to help somehow there.
It seems as if I might have interposed,
Blunted the edge of their resentment so,
Since he vexed me because they first vexed him;
"I will entreat them to desist, submit,
"Give him the money and be poor in peace,—
"Certainly not go tell the world: perhaps
"He will grow quiet with his gains."

Yes, say
Something to this effect and you do well!
But then you have to see first: I was blind.
That is the fruit of all such wormy ways,
The indirect, the unapproved of God:
You cannot find their author's end and aim,
Not even to substitute your good for bad,
Your straight for the irregular; you stand
Stupefied, profitless, as cow or sheep
That miss a man's mind, anger him just twice
By trial at repairing the first fault.
Thus, when he blamed me, "You are a coquette,
"A lure-owl posturing to attract birds,
"You look love-lures at theatre and church,
"In walk, at window!"—that, I knew, was false:
But why he charged me falsely, whither sought
To drive me by such charge,—how could I know?
So, unaware, I only made things worse.
I tried to soothe him by abjuring walk,
Window, church, theatre, for good and all,
As if he had been in earnest: that, you know,
Was nothing like the object of his charge.
Yes, when I got my maid to supplicate
The priest, whose name she read when she would read
Those feigned false letters I was forced to hear
Though I could read no word of,—he should cease
Writing,—nay, if he minded prayer of mine,
Cease from so much as even pass the street
Whereon our house looked,—in my ignorance
I was just thwarting Guido's true intent;
Which was, to bring about a wicked change
Of sport to earnest, tempt a thoughtless man
To write indeed, and pass the house, and more,
Till both of us were taken in a crime.
He ought not to have wished me thus act lies,
Simulate folly: but,—wrong or right, the wish,—
I failed to apprehend its drift. How plain
It follows,—if I fell into such fault,
He also may have overreached the mark,
Made mistake, by perversity of brain,
I' the whole sad strange plot, the grotesque intrigue
To make me and my friend unself ourselves,
Be other man and woman than we were!
Think it out, you who have the time! for me,—
I cannot say less; more I will not say.
Leave it to God to cover and undo!
Only, my dulness should not prove too much!
Not prove that in a certain other point
Wherein my husband blamed me,—and you blame,
If I interpret smiles and shakes of head,—
I was dull too. Oh, if I dared but speak!
Must I speak? I am blamed that I forwent
A way to make my husband's favour come.
That is true: I was firm, withstood, refused …
—Women as you are, how can I find the words?

I felt there was just one thing Guido claimed
I had no right to give nor he to take;
We being in estrangement, soul from soul:
Till, when I sought help, the Archbishop smiled,
Inquiring into privacies of life,
—Said I was blameable—(he stands for God)
Nowise entitled to exemption there.
Then I obeyed,—as surely had obeyed
Were the injunction "Since your husband bids,
"Swallow the burning coal he proffers you!"
But I did wrong, and he gave wrong advice
Though he were thrice Archbishop,—that, I know!—
Now I have got to die and see things clear.
Remember I was barely twelve years old—
A child at marriage: I was let alone
For weeks, I told you, lived my child-life still
Even at Arezzo, when I woke and found
First … but I need not think of that again—
Over and ended! Try and take the sense
Of what I signify, if it must be so.
After the first, my husband, for hate's sake,
Said one eve, when the simpler cruelty
Seemed somewhat dull at edge and fit to bear,
"We have been man and wife six months almost:
"How long is this your comedy to last?
"Go this night to my chamber, not your own!"
At which word, I did rush—most true the charge—
And gain the Archbishop's house—he stands for God—
And fall upon my knees and clasp his feet,
Praying him hinder what my estranged soul
Refused to bear, though patient of the rest:
"Place me within a convent," I implored—
"Let me henceforward lead the virgin life
"You praise in Her you bid me imitate!"
What did he answer? "Folly of ignorance!
"Know, daughter, circumstances make or mar
"Virginity,—'t is virtue or 't is vice.
"That which was glory in the Mother of God
"Had been, for instance, damnable in Eve
"Created to be mother of mankind.
"Had Eve, in answer to her Maker's speech
"'Be fruitful, multiply, replenish earth'—
"Pouted 'But I choose rather to remain
"'Single'—why, she had spared herself forthwith
"Further probation by the apple and snake,
"Been pushed straight out of Paradise! For see—
"If motherhood be qualified impure,
"I catch you making God command Eve sin!
"—A blasphemy so like these Molinists',
"I must suspect you dip into their books."
Then he pursued "'T was in your covenant!"

No! There my husband never used deceit.
He never did by speech nor act imply
"Because of our souls' yearning that we meet
"And mix in soul through flesh, which yours and mine
"Wear and impress, and make their visible selves,
"—All which means, for the love of you and me,
"Let us become one flesh, being one soul!"
He only stipulated for the wealth;
Honest so far. But when he spoke as plain—
Dreadfully honest also—"Since our souls
"Stand each from each, a whole world's width between,
"Give me the fleshly vesture I can reach
"And rend and leave just fit for hell to burn!"—
Why, in God's name, for Guido's soul's own sake
Imperilled by polluting mine,—I say,
I did resist; would I had overcome!

My heart died out at the Archbishop's smile;
—It seemed so stale and worn a way o' the world,
As though 't were nature frowning—"Here is Spring,
"The sun shines as he shone at Adam's fall,
"The earth requires that warmth reach everywhere:
"What, must your patch of snow be saved forsooth
"Because you rather fancy snow than flowers?"
Something in this style he began with me.
Last he said, savagely for a good man,
"This explains why you call your husband harsh,
"Harsh to you, harsh to whom you love. God's Bread!
"The poor Count has to manage a mere child
"Whose parents leave untaught the simplest things
"Their duty was and privilege to teach,—
"Good wives' instruction, gossips' lore: they laugh
"And leave the Count the task,—or leave it me!"
Then I resolved to tell a frightful thing.
"I am not ignorant,—know what I say,
"Declaring this is sought for hate, not love.
"Sir, you may hear things like almighty God.
"I tell you that my housemate, yes—the priest
"My husband's brother, Canon Girolamo—
"Has taught me what depraved and misnamed love
"Means, and what outward signs denote the sin,
"For he solicits me and says he loves,
"The idle young priest with nought else to do.
"My husband sees this, knows this, and lets be.
"Is it your counsel I bear this beside?"
"—More scandal, and against a priest this time!
"What, 't is the Canon now?"—less snappishly—
"Rise up, my child, for such a child you are,
"The rod were too advanced a punishment!
"Let's try the honeyed cake. A parable!
"'Without a parable spake He not to them.'
"There was a ripe round long black toothsome fruit,
"Even a flower-fig, the prime boast of May:
"And, to the tree, said … either the spirit o' the fig,
"Or, if we bring in men, the gardener,
"Archbishop of the orchard—had I time
"To try o' the two which fits in best: indeed
"It might be the Creator's self, but then
"The tree should bear an apple, I suppose,—
"Well, anyhow, one with authority said
"'Ripe fig, burst skin, regale the fig-pecker—
"'The bird whereof thou art a perquisite!'
"'Nay,' with a flounce, replied the restif fig,
"'I much prefer to keep my pulp myself:
"'He may go breakfastless and dinnerless,
"'Supperless of one crimson seed, for me!'
"So, back she flopped into her bunch of leaves.
"He flew off, left her,—did the natural lord,—
"And lo, three hundred thousand bees and wasps
"Found her out, feasted on her to the shuck:
"Such gain the fig's that gave its bird no bite!
"The moral,—fools elude their proper lot,
"Tempt other fools, get ruined all alike.
"Therefore go home, embrace your husband quick!
"Which if his Canon brother chance to see,
"He will the sooner back to book again."

So, home I did go; so, the worst befell:
So, I had proof the Archbishop was just man,
And hardly that, and certainly no more.
For, miserable consequence to me,
My husband's hatred waxed nor waned at all,
His brother's boldness grew effrontery soon,
And my last stay and comfort in myself
Was forced from me: henceforth I looked to God
Only, nor cared my desecrated soul
Should have fair walls, gay windows for the world.
God's glimmer, that came through the ruin-top,
Was witness why all lights were quenched inside:
Henceforth I asked God counsel, not mankind.

So, when I made the effort, freed myself,
They said—"No care to save appearance here!
"How cynic,—when, how wanton, were enough!"
—Adding, it all came of my mother's life—
My own real mother, whom I never knew,
Who did wrong (if she needs must have done wrong)
Through being all her life, not my four years,
At mercy of the hateful: every beast
O' the field was wont to break that fountain-fence,
Trample the silver into mud so murk
Heaven could not find itself reflected there.
Now they cry "Out on her, who, plashy pool,
"Bequeathed turbidity and bitterness
"To the daughter-stream where Guido dipt and drank!"
Well, since she had to bear this brand—let me!
The rather do I understand her now,
From my experience of what hate calls love,—
Much love might be in what their love called hate.
If she sold … what they call, sold … me her child—
I shall believe she hoped in her poor heart
That I at least might try be good and pure,
Begin to live untempted, not go doomed
And done with ere once found in fault, as she.
Oh and, my mother, it all came to this?
Why should I trust those that speak ill of you,
When I mistrust who speaks even well of them?
Why, since all bound to do me good, did harm,
May not you, seeming as you harmed me most,
Have meant to do most good—and feed your child
From bramble-bush, whom not one orchard-tree
But drew bough back from, nor let one fruit fall?
This it was for you sacrificed your babe?
Gained just this, giving your heart's hope away
As I might give mine, loving it as you,
If … but that never could be asked of me!

There, enough! I have my support again,
Again the knowledge that my babe was, is,
Will be mine only. Him, by death, I give
Outright to God, without a further care,—
But not to any parent in the world,—
So to be safe: why is it we repine?
What guardianship were safer could we choose?
All human plans and projects come to nought:
My life, and what I know of other lives,
Prove that: no plan nor project! God shall care!

And now you are not tired? How patient then
All of you,—Oh yes, patient this long while
Listening, and understanding, I am sure!
Four days ago, when I was sound and well
And like to live, no one would understand.
People were kind, but smiled "And what of him,
"Your friend, whose tonsure the rich dark-brown hides?
"There, there!—your lover, do we dream he was?
"A priest too—never were such naughtiness!
"Still, he thinks many a long think, never fear,
"After the shy pale lady,—lay so light
"For a moment in his arms, the lucky one!"
And so on: wherefore should I blame you much?
So we are made, such difference in minds,
Such difference too in eyes that see the minds!
That man, you misinterpret and misprise—
The glory of his nature, I had thought,
Shot itself out in white light, blazed the truth
Through every atom of his act with me:
Yet where I point you, through the crystal shrine,
Purity in quintessence, one dew-drop,
You all descry a spider in the midst.
One says "The head of it is plain to see,"
And one, "They are the feet by which I judge,"
All say, "Those films were spun by nothing else."

Then, I must lay my babe away with God,
Nor think of him again, for gratitude.
Yes, my last breath shall wholly spend itself
In one attempt more to disperse the stain,
The mist from other breath fond mouths have made,
About a lustrous and pellucid soul:
So that, when I am gone but sorrow stays,
And people need assurance in their doubt
If God yet have a servant, man a friend,
The weak a saviour and the vile a foe,—
Let him be present, by the name invoked,
Giuseppe-Maria Caponsacchi!

There,
Strength comes already with the utterance!
I will remember once more for his sake
The sorrow: for he lives and is belied.
Could he be here, how he would speak for me!
I had been miserable three drear years
In that dread palace and lay passive now,
When I first learned there could be such a man.
Thus it fell: I was at a public play,
In the last days of Carnival last March,
Brought there I knew not why, but now know well.
My husband put me where I sat, in front;
Then crouched down, breathed cold through me from behind,
Stationed i' the shadow,—none in front could see,—
I, it was, faced the stranger-throng beneath,
The crowd with upturned faces, eyes one stare,
Voices one buzz. I looked but to the stage,
Whereon two lovers sang and interchanged
"True life is only love, love only bliss:
"I love thee—thee I love!" then they embraced.
I looked thence to the ceiling and the walls,—
Over the crowd, those voices and those eyes,—
My thoughts went through the roof and out, to Rome
On wings of music, waft of measured words,—
Set me down there, a happy child again
Sure that to-morrow would be festa-day,
Hearing my parents praise past festas more,
And seeing they were old if I was young,
Yet wondering why they still would end discourse
With "We must soon go, you abide your time,
"And,—might we haply see the proper friend
"Throw his arm over you and make you safe!"

Sudden I saw him; into my lap there fell
A foolish twist of comfits, broke my dream
And brought me from the air and laid me low,
As ruined as the soaring bee that's reached
(So Pietro told me at the Villa once)
By the dust-handful. There the comfits lay:
I looked to see who flung them, and I faced
This Caponsacchi, looking up in turn.
Ere I could reason out why, I felt sure,
Whoever flung them, his was not the hand,—
Up rose the round face and good-natured grin
Of one who, in effect, had played the prank,
From covert close beside the earnest face,—
Fat waggish Conti, friend of all the world.
He was my husband's cousin, privileged
To throw the thing: the other, silent, grave,
Solemn almost, saw me, as I saw him.

There is a psalm Don Celestine recites,
"Had I a dove's wings, how I fain would flee!"
The psalm runs not "I hope, I pray for wings,"—
Not "If wings fall from heaven, I fix them fast,"—
Simply "How good it were to fly and rest,
"Have hope now, and one day expect content!
"How well to do what I shall never do!"
So I said "Had there been a man like that,
"To lift me with his strength out of all strife
"Into the calm, how I could fly and rest!
"I have a keeper in the garden here
"Whose sole employment is to strike me low
"If ever I, for solace, seek the sun.
"Life means with me successful feigning death,
"Lying stone-like, eluding notice so,
"Forgoing here the turf and there the sky.
"Suppose that man had been instead of this!"

Presently Conti laughed into my ear,
—Had tripped up to the raised place where I sat—
"Cousin, I flung them brutishly and hard!
"Because you must be hurt, to look austere
"As Caponsacchi yonder, my tall friend
"A-gazing now. Ah, Guido, you so close?
"Keep on your knees, do! Beg her to forgive!
"My cornet battered like a cannon-ball.
"Good-bye, I'm gone!"—nor waited the reply.

That night at supper, out my husband broke,
"Why was that throwing, that buffoonery?
"Do you think I am your dupe? What man would dare
"Throw comfits in a stranger lady's lap?
"'T was knowledge of you bred such insolence
"In Caponsacchi; he dared shoot the bolt,
"Using that Conti for his stalking-horse.
"How could you see him this once and no more,
"When he is always haunting hereabout
"At the street-corner or the palace-side,
"Publishing my shame and your impudence?
"You are a wanton,—I a dupe, you think?
"O Christ, what hinders that I kill her quick?"
Whereat he drew his sword and feigned a thrust.

All this, now,—being not so strange to me,
Used to such misconception day by day
And broken-in to bear,—I bore, this time,
More quietly than woman should perhaps;
Repeated the mere truth and held my tongue.

Then he said, "Since you play the ignorant,
"I shall instruct you. This amour,—commenced
"Or finished or midway in act, all's one,—
"'T is the town-talk; so my revenge shall be.
"Does he presume because he is a priest?
"I warn him that the sword I wear shall pink
"His lily-scented cassock through and through,
"Next time I catch him underneath your eaves!"
But he had threatened with the sword so oft
And, after all, not kept his promise. All
I said was "Let God save the innocent!
"Moreover death is far from a bad fate.
"I shall go pray for you and me, not him;
"And then I look to sleep, come death or, worse,
"Life." So, I slept.

There may have elapsed a week,
When Margherita,—called my waiting-maid,
Whom it is said my husband found too fair—
Who stood and heard the charge and the reply,
Who never once would let the matter rest
From that night forward, but rang changes still
On this the thrust and that the shame, and how
Good cause for jealousy cures jealous fools,
And what a paragon was this same priest
She talked about until I stopped my ears,—
She said, "A week is gone; you comb your hair,
"Then go mope in a corner, cheek on palm,
"Till night comes round again,—so, waste a week
"As if your husband menaced you in sport.
"Have not I some acquaintance with his tricks?
"Oh no, he did not stab the serving-man
"Who made and sang the rhymes about me once!
"For why? They sent him to the wars next day.
"Nor poisoned he the foreigner, my friend
"Who wagered on the whiteness of my breast,—
"The swarth skins of our city in dispute:
"For, though he paid me proper compliment,
"The Count well knew he was besotted with
"Somebody else, a skin as black as ink,
"(As all the town knew save my foreigner)
"He found and wedded presently,—'Why need
"'Better revenge?'—the Count asked. But what's here?
"A priest that does not fight, and cannot wed,
"Yet must be dealt with! If the Count took fire
"For the poor pastime of a minute,—me—
"What were the conflagration for yourself,
"Countess and lady-wife and all the rest?
"The priest will perish; you will grieve too late:
"So shall the city-ladies' handsomest
"Frankest and liberalest gentleman
"Die for you, to appease a scurvy dog
"Hanging's too good for. Is there no escape?
"Were it not simple Christian charity
"To warn the priest be on his guard,—save him
"Assured death, save yourself from causing it?
"I meet him in the street. Give me a glove,
"A ring to show for token! Mum's the word!"

I answered "If you were, as styled, my maid,
"I would command you: as you are, you say,
"My husband's intimate,—assist his wife
"Who can do nothing but entreat 'Be still!'
"Even if you speak truth and a crime is planned,
"Leave help to God as I am forced to do!
"There is no other help, or we should craze,
"Seeing such evil with no human cure.
"Reflect that God, who makes the storm desist,
"Can make an angry violent heart subside.
"Why should we venture teach Him governance?
"Never address me on this subject more!"

Next night she said "But I went, all the same,
"—Ay, saw your Caponsacchi in his house,
"And come back stuffed with news I must outpour.
"I told him 'Sir, my mistress is a stone:
"'Why should you harm her for no good you get?
"'For you do harm her—prowl about our place
"'With the Count never distant half the street,
"'Lurking at every corner, would you look!
"T is certain she has witched you with a spell.
"'Are there not other beauties at your beck?
"'We all know, Donna This and Monna That
"'Die for a glance of yours, yet here you gaze!
"'Go make them grateful, leave the stone its cold!'
"And he—oh, he turned first white and then red,
"And then—'To her behest I bow myself,
"'Whom I love with my body and my soul:
"'Only a word i' the bowing! See, I write
"'One little word, no harm to see or hear!
"'Then, fear no further!' This is what he wrote.
"I know you cannot read,—therefore, let me!
"'My idol!'" …

But I took it from her hand
And tore it into shreds. "Why, join the rest
"Who harm me? Have I ever done you wrong?
"People have told me 't is you wrong myself:
"Let it suffice I either feel no wrong
"Or else forgive it,—yet you turn my foe!
"The others hunt me and you throw a noose!"

She muttered "Have your wilful way!" I slept.

Whereupon … no, I leave my husband out
It is not to do him more hurt, I speak.
Let it suffice, when misery was most,
One day, I swooned and got a respite so.
She stooped as I was slowly coming to,
This Margherita, ever on my trace,
And whispered—"Caponsacchi!"

If I drowned,
But woke afloat i' the wave with upturned eyes,
And found their first sight was a star! I turned—
For the first time, I let her have her will,
Heard passively,—"The imposthume at such head,
"One touch, one lancet-puncture would relieve,—
"And still no glance the good physician's way
"Who rids you of the torment in a trice!
"Still he writes letters you refuse to hear.
"He may prevent your husband, kill himself,
"So desperate and all fordone is he!
"Just hear the pretty verse he made to-day!
"A sonnet from Mirtillo. 'Peerless fair …'
"All poetry is difficult to read,
"—The sense of it is, anyhow, he seeks
"Leave to contrive you an escape from hell,
"And for that purpose asks an interview.
"I can write, I can grant it in your name,
"Or, what is better, lead you to his house.
"Your husband dashes you against the stones;
"This man would place each fragment in a shrine:
"You hate him, love your husband!"

I returned
"It is not true I love my husband,—no,
"Nor hate this man. I listen while you speak,
"—Assured that what you say is false, the same:
"Much as when once, to me a little child,
"A rough gaunt man in rags, with eyes on fire,
"A crowd of boys and idlers at his heels,
"Rushed as I crossed the Square, and held my head
"In his two hands, 'Here's she will let me speak!
"'You little girl, whose eyes do good to mine,
"'I am the Pope, am Sextus, now the Sixth;
"'And that Twelfth Innocent, proclaimed to-day,
"'Is Lucifer disguised in human flesh!
"'The angels, met in conclave, crowned me!'—thus
"He gibbered and I listened; but I knew
"All was delusion, ere folk interposed
"'Unfasten him, the maniac!' Thus I know
"All your report of Caponsacchi false,
"Folly or dreaming; I have seen so much
"By that adventure at the spectacle,
"The face I fronted that one first, last time:
"He would belie it by such words and thoughts.
"Therefore while you profess to show him me,
"I ever see his own face. Get you gone!"

"—That will I, nor once open mouth again,—
"No, by Saint Joseph and the Holy Ghost!
"On your head be the damage, so adieu!"
And so more days, more deeds I must forget,
Till … what a strange thing now is to declare!
Since I say anything, say all if true!
And how my life seems lengthened as to serve!
It may be idle or inopportune,
But, true?—why, what was all I said but truth,
Even when I found that such as are untrue
Could only take the truth in through a lie?
Now—I am speaking truth to the Truth's self:
God will lend credit to my words this time.

It had got half through April. I arose
One vivid daybreak,—who had gone to bed
In the old way my wont those last three years,
Careless until, the cup drained, I should die.
The last sound in my ear, the over-night,
Had been a something let drop on the sly
In prattle by Margherita, "Soon enough
"Gaieties end, now Easter's past: a week,
"And the Archbishop gets him back to Rome,—
"Everyone leaves the town for Rome, this Spring,—
"Even Caponsacchi, out of heart and hope,
"Resigns himself and follows with the flock."
I heard this drop and drop like rain outside
Fast-falling through the darkness while she spoke:
So had I heard with like indifference,
"And Michael's pair of wings will arrive first
"At Rome, to introduce the company,
"And bear him from our picture where he fights
"Satan,—expect to have that dragon loose
"And never a defender!"—my sole thought
Being still, as night came, "Done, another day!
"How good to sleep and so get nearer death!"—
When, what, first thing at daybreak, pierced the sleep
With a summons to me? Up I sprang alive,
Light in me, light without me, everywhere
Change! A broad yellow sunbeam was let fall
From heaven to earth,—a sudden drawbridge lay,
Along which marched a myriad merry motes,
Mocking the flies that crossed them and recrossed
In rival dance, companions new-born too.
On the house-eaves, a dripping shag of weed
Shook diamonds on each dull grey lattice-square,
As first one, then another bird leapt by,
And light was off, and lo was back again,
Always with one voice,—where are two such joys?—
The blessed building-sparrow! I stepped forth,
Stood on the terrace,—o'er the roofs, such sky!
My heart sang, "I too am to go away,
"I too have something I must care about,
"Carry away with me to Rome, to Rome!
"The bird brings hither sticks and hairs and wool,
"And nowhere else i' the world; what fly breaks rank,
"Falls out of the procession that befits,
"From window here to window there, with all
"The world to choose,—so well he knows his course?
"I have my purpose and my motive too,
"My march to Rome, like any bird or fly!
"Had I been dead! How right to be alive!
"Last night I almost prayed for leave to die,
"Wished Guido all his pleasure with the sword
"Or the poison,—poison, sword, was but a trick,
"Harmless, may God forgive him the poor jest!
"My life is charmed, will last till I reach Rome!
"Yesterday, but for the sin,—ah, nameless be
"The deed I could have dared against myself!
"Now—see if I will touch an unripe fruit,
"And risk the health I want to have and use!
"Not to live, now, would be the wickedness,—
"For life means to make haste and go to Rome
"And leave Arezzo, leave all woes at once!"

Now, understand here, by no means mistake!
Long ago had I tried to leave that house
When it seemed such procedure would stop sin;
And still failed more the more I tried—at first
The Archbishop, as I told you,—next, our lord
The Governor,—indeed I found my way,
I went to the great palace where he rules,
Though I knew well 't was he who,—when I gave
A jewel or two, themselves had given me,
Back to my parents,—since they wanted bread,
They who had never let me want a nosegay,—he
Spoke of the jail for felons, if they kept
What was first theirs, then mine, so doubly theirs,
Though all the while my husband's most of all!
I knew well who had spoke the word wrought this:
Yet, being in extremity, I fled
To the Governor, as I say,—scarce opened lip
When—the cold cruel snicker close behind—
Guido was on my trace, already there,
Exchanging nod and wink for shrug and smile,
And I—pushed back to him and, for my pains
Paid with … but why remember what is past?
I sought out a poor friar the people call
The Roman, and confessed my sin which came
Of their sin,—that fact could not be repressed,—
The frightfulness of my despair in God:
And, feeling, through the grate, his horror shake,
Implored him, "Write for me who cannot write,
"Apprise my parents, make them rescue me!
"You bid me be courageous and trust God:
"Do you in turn dare somewhat, trust and write
"'Dear friends, who used to be my parents once,
"'And now declare you have no part in me,
"'This is some riddle I want wit to solve,
"'Since you must love me with no difference.
"'Even suppose you altered,—there's your hate,
"'To ask for: hate of you two dearest ones
"'I shall find liker love than love found here,
"'If husbands love their wives. Take me away
"'And hate me as you do the gnats and fleas,
"'Even the scorpions! How I shall rejoice!'
"Write that and save me!" And he promised—wrote
Or did not write; things never changed at all:
He was not like the Augustinian here!
Last, in a desperation I appealed
To friends, whoever wished me better days,
To Guillichini, that's of kin,—"What, I
"Travel to Rome with you? A flying gout
"Bids me deny my heart and mind my leg!"
Then I tried Conti, used to brave—laugh back
The louring thunder when his cousin scowled
At me protected by his presence: "You—
"Who well know what you cannot save me from,—
"Carry me off! What frightens you, a priest?"
He shook his head, looked grave—"Above my strength!
"Guido has claws that scratch, shows feline teeth;
"A formidabler foe than I dare fret:
"Give me a dog to deal with, twice the size!
"Of course I am a priest and Canon too,
"But . . by the bye . . though both, not quite so bold
"As he, my fellow-Canon, brother-priest,
"The personage in such ill odour here
"Because of the reports—pure birth o' the brain!
"Our Caponsacchi, he's your true Saint George
"To slay the monster, set the Princess free,
"And have the whole High-Altar to himself:
'I always think so when I see that piece
"I' the Pieve, that's his church and mine, you know:
"Though you drop eyes at mention of his name!"

That name had got to take a half-grotesque
Half-ominous, wholly enigmatic sense,
Like any by-word, broken bit of song
Born with a meaning, changed by mouth and mouth
That mix it in a sneer or smile, as chance
Bids, till it now means nought but ugliness
And perhaps shame.

—All this intends to say,
That, over-night, the notion of escape
Had seemed distemper, dreaming; and the name,—
Not the man, but the name of him, thus made
Into a mockery and disgrace,—why, she
Who uttered it persistently, had laughed,
"I name his name, and there you start and wince
"As criminal from the red tongs' touch!"—yet now,
Now, as I stood letting morn bathe me bright,
Choosing which butterfly should bear my news,—
The white, the brown one, or that tinier blue,—
The Margherita, I detested so,
In she came—"The fine day, the good Spring time!
"What, up and out at window? That is best.
"No thought of Caponsacchi?—who stood there
"All night on one leg, like the sentry crane,
"Under the pelting of your water-spout—
"Looked last look at your lattice ere he leave
"Our city, bury his dead hope at Rome.
"Ay, go to looking-glass and make you fine,
"While he may die ere touch one least loose hair
"You drag at with the comb in such a rage!"

I turned—"Tell Caponsacchi he may come!"

"Tell him to come? Ah, but, for charity,
"A truce to fooling! Come? What,—come this eve?
"Peter and Paul! But I see through the trick!
"Yes, come, and take a flower-pot on his head,
"Flung from your terrace! No joke, sincere truth?"

How plainly I perceived hell flash and fade
O' the face of her,—the doubt that first paled joy,
Then, final reassurance I indeed
Was caught now, never to be free again!
What did I care?—who felt myself of force
To play with silk, and spurn the horsehair-springe.

"But—do you know that I have bade him come,
"And in your own name? I presumed so much,
"Knowing the thing you needed in your heart.
"But somehow—what had I to show in proof?
"He would not come: half-promised, that was all,
"And wrote the letters you refused to read.
"What is the message that shall move him now?"

"After the Ave Maria, at first dark,
"I will be standing on the terrace, say!"

"I would I had a good long lock of hair
"Should prove I was not lying! Never mind!"

Off she went—"May he not refuse, that's all—
"Fearing a trick!"

I answered, "He will come."
And, all day, I sent prayer like incense up
To God the strong, God the beneficent,
God ever mindful in all strife and strait,
Who, for our own good, makes the need extreme,
Till at the last He puts forth might and saves.
An old rhyme came into my head and rang
Of how a virgin, for the faith of God,
Hid herself, from the Paynims that pursued,
In a cave's heart; until a thunderstone,
Wrapped in a flame, revealed the couch and prey
And they laughed—"Thanks to lightning, ours at last!"
And she cried "Wrath of God, assert His love!
"Servant of God, thou fire, befriend His child!"
And lo, the fire she grasped at, fixed its flash,
Lay in her hand a calm cold dreadful sword
She brandished till pursuers strewed the ground,
So did the souls within them die away,
As o'er the prostrate bodies, sworded, safe,
She walked forth to the solitudes and Christ:
So should I grasp the lightning and be saved!

And still, as the day wore, the trouble grew
Whereby I guessed there would be born a star,
Until at an intense throe of the dusk,
I started up, was pushed, I dare to say,
Out on the terrace, leaned and looked at last
Where the deliverer waited me: the same
Silent and solemn face, I first descried
At the spectacle, confronted mine once more.

So was that minute twice vouchsafed me, so
The manhood, wasted then, was still at watch
To save me yet a second time: no change
Here, though all else changed in the changing world!

I spoke on the instant, as my duty bade,
In some such sense as this, whatever the phrase.

"Friend, foolish words were borne from you to me;
"Your soul behind them is the pure strong wind,
"Not dust and feathers which its breath may bear:
"These to the witless seem the wind itself,
"Since proving thus the first of it they feel.
"If by mischance you blew offence my way,
"The straws are dropt, the wind desists no whit,
"And how such strays were caught up in the street
"And took a motion from you, why inquire?
"I speak to the strong soul, no weak disguise.
"If it be truth,—why should I doubt it truth?—
"You serve God specially, as priests are bound,
"And care about me, stranger as I am,
"So far as wish my good,—that miracle
"I take to intimate He wills you serve
"By saving me,—what else can He direct?
"Here is the service. Since a long while now,
"I am in course of being put to death:
"While death concerned nothing but me, I bowed
"The head and bade, in heart, my husband strike.
"Now I imperil something more, it seems,
"Something that's truelier me than this myself,
"Something I trust in God and you to save.
"You go to Rome, they tell me: take me there,
"Put me back with my people!"

He replied—
The first word I heard ever from his lips,
All himself in it,—an eternity
Of speech, to match the immeasurable depth
O' the soul that then broke silence—"I am yours."

So did the star rise, soon to lead my step,
Lead on, nor pause before it should stand still
Above the House o' the Babe,—my babe to be,
That knew me first and thus made me know him,
That had his right of life and claim on mine,
And would not let me die till he was born,
But pricked me at the heart to save us both,
Saying "Have you the will? Leave God the way!"
And the way was Caponsacchi—"mine," thank God!
He was mine, he is mine, he will be mine.

No pause i' the leading and the light! I know,
Next night there was a cloud came, and not he:
But I prayed through the darkness till it broke
And let him shine. The second night, he came.

"The plan is rash; the project desperate:
"In such a flight needs must I risk your life,
"Give food for falsehood, folly or mistake,
"Ground for your husband's rancour and revenge"—
So he began again, with the same face.
I felt that, the same loyalty—one star
Turning now red that was so white before—
One service apprehended newly: just
A word of mine and there the white was back!

"No, friend, for you will take me! 'T is yourself
"Risk all, not I,—who let you, for I trust
"In the compensating great God: enough!
"I know you: when is it that you will come?"

"To-morrow at the day's dawn." Then I heard
What I should do: how to prepare for flight
And where to fly.

That night my husband bade
"—You, whom I loathe, beware you break my sleep
"This whole night! Couch beside me like the corpse
"I would you were!" The rest you know, I think—
How I found Caponsacchi and escaped.

And this man, men call sinner? Jesus Christ!
Of whom men said, with mouths Thyself mad'st once,
"He hath a devil"—say he was Thy saint,
My Caponsacchi! Shield and show—unshroud
In Thine own time the glory of the soul
If aught obscure,—if ink-spot, from vile pens
Scribbling a charge against him—(I was glad
Then, for the first time, that I could not write)—
Flirted his way, have flecked the blaze!

For me,
'T is otherwise: let men take, sift my thoughts
—Thoughts I throw like the flax for sun to bleach!
I did pray, do pray, in the prayer shall die,
"Oh, to have Caponsacchi for my guide!"
Ever the face upturned to mine, the hand
Holding my hand across the world,—a sense
That reads, as only such can read, the mark
God sets on woman, signifying so
She should—shall peradventure—be divine;
Yet 'ware, the while, how weakness mars the print
And makes confusion, leaves the thing men see,
Not this man sees,—who from his soul, re-writes
The obliterated charter,—love and strength
Mending what's marred. "So kneels a votarist,
"Weeds some poor waste traditionary plot
"Where shrine once was, where temple yet may be,
"Purging the place but worshipping the while,
"By faith and not by sight, sight clearest so,—
"Such way the saints work,"—says Don Celestine.
But I, not privileged to see a saint
Of old when such walked earth with crown and palm,
If I call "saint" what saints call something else—
The saints must bear with me, impute the fault
To a soul i' the bud, so starved by ignorance,
Stinted of warmth, it will not blow this year
Nor recognize the orb which Spring-flowers know.
But if meanwhile some insect with a heart
Worth floods of lazy music, spendthrift joy—
Some fire-fly renounced Spring for my dwarfed cup,
Crept close to me, brought lustre for the dark,
Comfort against the cold,—what though excess
Of comfort should miscall the creature—sun?
What did the sun to hinder while harsh hands
Petal by petal, crude and colourless,
Tore me? This one heart gave me all the Spring!
Is all told? There's the journey: and where's time
To tell you how that heart burst out in shine?
Yet certain points do press on me too hard.
Each place must have a name, though I forget:
How strange it was—there where the plain begins
And the small river mitigates its flow—
When eve was fading fast, and my soul sank,
And he divined what surge of bitterness,
In overtaking me, would float me back
Whence I was carried by the striding day—
So,—"This grey place was famous once," said he—
And he began that legend of the place
As if in answer to the unspoken fear,
And told me all about a brave man dead,
Which lifted me and let my soul go on!
How did he know too,—at that town's approach
By the rock-side,—that in coming near the signs
Of life, the house-roofs and the church and tower,
I saw the old boundary and wall o' the world
Rise plain as ever round me, hard and cold,
As if the broken circlet joined again,
Tightened itself about me with no break,—
As if the town would turn Arezzo's self,—
The husband there,—the friends my enemies,
All ranged against me, not an avenue
To try, but would be blocked and drive me back
On him,—this other, … oh the heart in that!
Did not he find, bring, put into my arms
A new-born babe?—and I saw faces beam
Of the young mother proud to teach me joy,
And gossips round expecting my surprise
At the sudden hole through earth that lets in heaven.
I could believe himself by his strong will
Had woven around me what I thought the world
We went along in, every circumstance,
Towns, flowers and faces, all things helped so well!
For, through the journey, was it natural
Such comfort should arise from first to last?
As I look back, all is one milky way;
Still bettered more, the more remembered, so
Do new stars bud while I but search for old,
And fill all gaps i' the glory, and grow him—
Him I now see make the shine everywhere.
Even at the last when the bewildered flesh,
The cloud of weariness about my soul
Clogging too heavily, sucked down all sense,—
Still its last voice was, "He will watch and care;
"Let the strength go, I am content: he stays!"
I doubt not he did stay and care for all—
From that sick minute when the head swam round,
And the eyes looked their last and died on him,
As in his arms he caught me, and, you say,
Carried me in, that tragical red eve,
And laid me where I next returned to life
In the other red of morning, two red plates
That crushed together, crushed the time between,
And are since then a solid fire to me,—
When in, my dreadful husband and the world
Broke,—and I saw him, master, by hell's right,
And saw my angel helplessly held back
By guards that helped the malice—the lamb prone,
The serpent towering and triumphant—then
Came all the strength back in a sudden swell,
I did for once see right, do right, give tongue
The adequate protest: for a worm must turn
If it would have its wrong observed by God.
I did spring up, attempt to thrust aside
That ice-block 'twixt the sun and me, lay low
The neutralizer of all good and truth.
If I sinned so,—never obey voice more
O' the Just and Terrible, who bids us—"Bear!"
Not—"Stand by, bear to see my angels bear!"
I am clear it was on impulse to serve God
Not save myself,—no—nor my child unborn!
Had I else waited patiently till now?—
Who saw my old kind parents, silly-sooth
And too much trustful, for their worst of faults,
Cheated, brow-beaten, stripped and starved, cast out
Into the kennel: I remonstrated,
Then sank to silence, for,—their woes at end,
Themselves gone,—only I was left to plague.
If only I was threatened and belied,
What matter? I could bear it and did bear;
It was a comfort, still one lot for all:
They were not persecuted for my sake
And I, estranged, the single happy one.
But when at last, all by myself I stood
Obeying the clear voice which bade me rise,
Not for my own sake but my babe unborn,
And take the angel's hand was sent to help—
And found the old adversary athwart the path—
Not my hand simply struck from the angel's, but
The very angel's self made foul i' the face
By the fiend who struck there,—that I would not bear,
That only I resisted! So, my first
And last resistance was invincible.
Prayers move God; threats, and nothing else, move men!
I must have prayed a man as he were God
When I implored the Governor to right
My parents' wrongs: the answer was a smile.
The Archbishop,—did I clasp his feet enough,
Hide my face hotly on them, while I told
More than I dared make my own mother know?
The profit was—compassion and a jest.
This time, the foolish prayers were done with, right
Used might, and solemnized the sport at once.
All was against the combat: vantage, mine?
The runaway avowed, the accomplice-wife,
In company with the plan-contriving priest?
Yet, shame thus rank and patent, I struck, bare,
At foe from head to foot in magic mail,
And off it withered, cobweb-armoury
Against the lightning! 'T was truth singed the lies
And saved me, not the vain sword nor weak speech!

You see, I will not have the service fail!
I say, the angel saved me: I am safe!
Others may want and wish, I wish nor want
One point o' the circle plainer, where I stand
Traced round about with white to front the world.
What of the calumny I came across,
What o' the way to the end?—the end crowns all.
The judges judged aright i' the main, gave me
The uttermost of my heart's desire, a truce
From torture and Arezzo, balm for hurt,
With the quiet nuns,—God recompense the good!
Who said and sang away the ugly past.
And, when my final fortune was revealed,
What safety while, amid my parents' arms,
My babe was given me! Yes, he saved my babe:
It would not have peeped forth, the bird-like thing,
Through that Arezzo noise and trouble: back
Had it returned nor ever let me see!
But the sweet peace cured all, and let me live
And give my bird the life among the leaves
God meant him! Weeks and months of quietude,
I could lie in such peace and learn so much—
Begin the task, I see how needful now,
Of understanding somewhat of my past,—
Know life a little, I should leave so soon.
Therefore, because this man restored my soul,
All has been right; I have gained my gain, enjoyed
As well as suffered,—nay, got foretaste too
Of better life beginning where this ends—
All through the breathing-while allowed me thus,
Which let good premonitions reach my soul
Unthwarted, and benignant influence flow
And interpenetrate and change my heart,
Uncrossed by what was wicked,—nay, unkind.
For, as the weakness of my time drew nigh,
Nobody did me one disservice more,
Spoke coldly or looked strangely, broke the love
I lay in the arms of, till my boy was born,
Born all in love, with nought to spoil the bliss
A whole long fortnight: in a life like mine
A fortnight filled with bliss is long and much.
All women are not mothers of a boy,
Though they live twice the length of my whole life,
And, as they fancy, happily all the same.
There I lay, then, all my great fortnight long,
As if it would continue, broaden out
Happily more and more, and lead to heaven:
Christmas before me,—was not that a chance?
I never realized God's birth before—
How He grew likest God in being born.
This time I felt like Mary, had my babe
Lying a little on my breast like hers.
So all went on till, just four days ago—
The night and the tap.

Oh it shall be success
To the whole of our poor family! My friends
… Nay, father and mother,—give me back my word!
They have been rudely stripped of life, disgraced
Like children who must needs go clothed too fine,
Carry the garb of Carnival in Lent.
If they too much affected frippery,
They have been punished and submit themselves,
Say no word: all is over, they see God
Who will not be extreme to mark their fault
Or He had granted respite: they are safe.
For that most woeful man my husband once,
Who, needing respite, still draws vital breath,
I—pardon him? So far as lies in me,
I give him for his good the life he takes,
Praying the world will therefore acquiesce.
Let him make God amends,—none, none to me
Who thank him rather that, whereas strange fate
Mockingly styled him husband and me wife,
Himself this way at least pronounced divorce,
Blotted the marriage-bond: this blood of mine
Flies forth exultingly at any door,
Washes the parchment white, and thanks the blow.
We shall not meet in this world nor the next,
But where will God be absent? In His face
Is light, but in His shadow healing too:
Let Guido touch the shadow and be healed!
And as my presence was importunate,—
My earthly good, temptation and a snare,—
Nothing about me but drew somehow down
His hate upon me,—somewhat so excused
Therefore, since hate was thus the truth of him,—
May my evanishment for evermore
Help further to relieve the heart that cast
Such object of its natural loathing forth!
So he was made; he nowise made himself:
I could not love him, but his mother did.
His soul has never lain beside my soul
But for the unresisting body.—thanks!
He burned that garment spotted by the flesh.
Whatever he touched is rightly ruined: plague
It caught, and disinfection it had craved
Still but for Guido; I am saved through him
So as by fire; to him—thanks and farewell!

Even for my babe, my boy, there's safety thence—
From the sudden death of me, I mean: we poor
Weak souls, how we endeavour to be strong!
I was already using up my life,—
This portion, now, should do him such a good,
This other go to keep off such an ill!
The great life; see, a breath and it is gone!
So is detached, so left all by itself
The little life, the fact which means so much.
Shall not God stoop the kindlier to His work,
His marvel of creation, foot would crush,
Now that the hand He trusted to receive
And hold it, lets the treasure fall perforce?
The better; He shall have in orphanage
His own way all the clearlier: if my babe
Outlived the hour—and he has lived two weeks—
It is through God who knows I am not by.
Who is it makes the soft gold hair turn black,
And sets the tongue, might lie so long at rest,
Trying to talk? Let us leave God alone!
Why should I doubt He will explain in time
What I feel now, but fail to find the words?
My babe nor was, nor is, nor yet shall be
Count Guido Franceschini's child at all—
Only his mother's, born of love not hate!
So shall I have my rights in after-time.
It seems absurd, impossible to-day;
So seems so much else, not explained but known!

Ah! Friends, I thank and bless you every one!
No more now: I withdraw from earth and man
To my own soul, compose myself for God.

Well, and there is more! Yes, my end of breath
Shall bear away my soul in being true!
He is still here, not outside with the world,
Here, here, I have him in his rightful place!
'T is now, when I am most upon the move,
I feel for what I verily find—again
The face, again the eyes, again, through all,
The heart and its immeasurable love
Of my one friend, my only, all my own,
Who put his breast between the spears and me.
Ever with Caponsacchi! Otherwise
Here alone would be failure, loss to me—
How much more loss to him, with life debarred
From giving life, love locked from love's display,
The day-star stopped its task that makes night morn!
O lover of my life, O soldier-saint,
No work begun shall ever pause for death!
Love will be helpful to me more and more
I' the coming course, the new path I must tread—
My weak hand in thy strong hand, strong for that!
Tell him that if I seem without him now,
That's the world's insight! Oh, he understands!
He is at Civita—do I once doubt
The world again is holding us apart?
He had been here, displayed in my behalf
The broad brow that reverberates the truth,
And flashed the word God gave him, back to man!
I know where the free soul is flown! My fate
Will have been hard for even him to bear:
Let it confirm him in the trust of God,
Showing how holily he dared the deed!
And, for the rest,—say, from the deed, no touch
Of harm came, but all good, all happiness,
Not one faint fleck of failure! Why explain?
What I see, oh, he sees and how much more!
Tell him,—I know not wherefore the true word
Should fade and fall unuttered at the last—
It was the name of him I sprang to meet
When came the knock, the summons and the end.
"My great heart, my strong hand are back again!"
I would have sprung to these, beckoning across
Murder and hell gigantic and distinct
O' the threshold, posted to exclude me heaven:
He is ordained to call and I to come!
Do not the dead wear flowers when dressed for God?
Say,—I am all in flowers from head to foot!
Say,—not one flower of all he said and did,
Might seem to flit unnoticed, fade unknown,
But dropped a seed, has grown a balsam-tree
Whereof the blossoming perfumes the place
At this supreme of moments! He is a priest;
He cannot marry therefore, which is right:
I think he would not marry if he could.
Marriage on earth seems such a counterfeit,
Mere imitation of the inimitable:
In heaven we have the real and true and sure.
'T is there they neither marry nor are given
In marriage but are as the angels: right,
Oh how right that is, how like Jesus Christ
To say that! Marriage-making for the earth,
With gold so much,—birth, power, repute so much,
Or beauty, youth so much, in lack of these!
Be as the angels rather, who, apart,
Know themselves into one, are found at length
Married, but marry never, no, nor give
In marriage; they are man and wife at once
When the true time is: here we have to wait
Not so long neither! Could we by a wish
Have what we will and get the future now,
Would we wish aught done undone in the past?
So, let him wait God's instant men call years;
Meantime hold hard by truth and his great soul,
Do out the duty! Through such souls alone
God stooping shows sufficient of His light
For us i' the dark to rise by. And I rise.

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Peace comes

Peace never comes
The way you want
Peace comes only
Within you
If there is no desire
Within you
Peace comes only
If your movement is free
Free from attachment
Peace comes only
If your are not
Egocentric
Peace comes
Peace comes.

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I Tell You Now I'm Not The One Who You Think I Am

Being of the top I never wanted
Take it, and be gone satans son
For I am not who you want.
Of great intellects I'm not
I see my self as a hack
Because someone says your good
This is not what I do
Only as a hobby I keep telling you
But know one listens.
No one ever listens.
In time it is something I shall not be missing
Let them be the poe's
Let them be the blake's
Let them be the shakespear's and frost's
For I am not them and care nothing for the fame
I hate it, as Bob Dylan hates his fans
I tell you now I'm not the one who you think I am
I most of all hate the censorship that comes with it.

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Do Not Be Angry With Yourself

She taught me to be the man I am for her,
Ne'er to waiver as truth keeps my path unaltered!
I have kept my faith when all else had relinquished,
Not for one moment did my love for thee vanquish!

I have done all I could for this truthful search,
All that is left is your acceptance!
Surely time breaks down your reluctance,
Easily back to you is your love- careful not to lurch!

Do not be angry with yourself- as neither am I,
Hurt in my heart, keeps me wondering why? !
You erred but for the side of caution,
On the wrong side it turns out of that inherent question!

Turns out for us that I was the love of your life,
And not that which is causal to all of our strife!

Maurice Harris,6 April 2008

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Nicht-Gesicht/Not Face by Rainer Maria Rilke

From the German, translated by Priscilla Washburn Shaw:

Face, my face: whose are you; for what things are you face? How can you be face for such insides, whose something is beginning continually rolled together with dissolving? Has the forest a face? Does not the mountain basalt stand facelessly there? Does the sea not raise itself without face, up from the ocean-floor; is not the sky reflected within, without forehead, without mouth, without chin?

Do not animals come to us sometimes as if they were pleading: take my face. Their face is too heavy for them and because of it they hold their tiny little soul too far into life. And we, animals of the soul, confused by everything in us, not yet ready for nothing; we grazing souls: do we not implore the Allotter by night to grant us the not-face which belongs with our darkness-

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If You Are Not God

With a perishable faith
I was guided towards you for love
where I come to you like a blank paper
where desire wants to see success
and not a darkness of uncertainty
but after a long journey of
my aesthetic sense of soul
where all the theories and notions are failed
in front of visual imaginations
I find a new visionary status
that there's an illusion of faith..
which is the reason of my perplexity
i need to know the existence of love
But, the condition is 'if you are not God'
not to be the God is only my reliable source
it may be humane or something else but not God
which can lead to the glory of my heart not God
and if you are not God
I am ready to follow you whatever you say
this is heart to heart not heart to unknown
where my origen is a reflecting mirror
and the hidden combination of soul and body,
with a large canvas of aspirations

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Let There Be Peace On The Lummi Rez

Let there be peace on the Lummi Rez
Let us all get along and not fight
Even with the blood and crips
Let them be kewl.
Let us all have love for one another
Let all the parents stop the yelling and beating on the children, and teenagers
Let all family and friends stop arguing and
Just get along for once,
Let all be clothed with passionate patience,
Let all respect one another.
Let peace on this Lummi Rez,
Let peace calm the spirits of every domain,
Let peace beat at the Lummi Nation School,
Let each achieve peace with poor pain.
Peace, to you we plead: come to us.
Peace, we entreat you: deign on us.
Peace, we want you: envelope us.
Let our homes be adorned with peace,
Let our streets be paved with peace,
Let our rez have peace for once
Let peace taint our every thought.
Let there be peace, let peace never cease
Let there be peace, let war forever cease.

By: Laudine Warbus

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Peace In The Neighbourhood

Best thing I ever saw
Was a man who loved his wife
In a place where things were good
I felt peace in the neighbourhood
That feeling in the air
Something was definitely there
It was a time when things were good
I felt peace in the neighbourhood
I was there, I really was.
At the centre of a love vibration.
People sharing with their friendd.
Helping each other out
Peace in the neighbourhood
Helping each other out
Then I woke up from my dream
To see things as they really are
People struggling to survive
How can peace hope to stay alive?
Well I was there...I felt so good
At the centre of a love vibration.
People caring for their world
Helping each other out.
Peace in the neighbourhood
Helping each other out.
Peace in the neighbourhood
Helping each other out.
Best thing I ever saw
I saw a man who loved his wife.
Peace in the neighbour hood
Helping each other out.
Peace in the neighbourhood.

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Peace In The Neighborhood

Best thing I ever saw
Was a man who loved his wife
In a place where things were good
I felt peace in the neighbourhood
That feeling in the air
Something was definitely there
It was a time when things were good
I felt peace in the neighbourhood
I was there, I really was.
At the centre of a love vibration.
People sharing with their friendd.
Helping each other out
Peace in the neighbourhood
Helping each other out
Then I woke up from my dream
To see things as they really are
People struggling to survive
How can peace hope to stay alive?
Well I was there...i felt so good
At the centre of a love vibration.
People caring for their world
Helping each other out.
Peace in the neighbourhood
Helping each other out.
Peace in the neighbourhood
Helping each other out.
Best thing I ever saw
I saw a man who loved his wife.
Peace in the neighbour hood
Helping each other out.
Peace in the neighbourhood.

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Dreamy mind

Had it not been the dreamy mind?
What could we search and find?
There would have been no fancy ideas
Hidden treasure would have remained under the seas

Even with sick body you build castle in air
You have unlimited ability to prove it as fair
Why person can not reach sky and come back?
Even if he has nothing to claim or stake

Even light speed is less than the thoughts
Imagery wars are prepared and fought
No matter who wins or looses
The person is at the helm of affairs to dispose

It keeps you all the time happy
This has been experienced by many
If mentally you remain strong and stable
You can prove yourself as being capable

The mind is full innovative things
It is constant try for new innovation and something
It might not pay immediately but pay in the long run
It is providing result along with the fun

Who can stop you from touching moon?
No would dare to question you in burning noon?
It is all confined to secret walls of memory
It may cause you anxiety but not the worry

It is good to think on positive lines
Rest all can be pushed to side lines
It is not one day labor that comes to realization
So many answers were found for the burning questions

It is tremendous work that has been waged in isolation
Some of it may not find the direct relation
Yet it proves to be of immense importance
Several examples can be quoted as an example

I would love to free the devilish mind to roam
Gather the ideas to work as not damaging storms
Full use of energy and harnessing it proper way
Then nothing can be snatched or taken away

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From History We've Not Learned At All

They have all but rid the World of Communism and given us Capitalism instead
And still millions are living in poverty and millions of children are crying to be fed
And still we have war, terrorism and famines of those will we ever be free
And the gap between the haves and the have nots only widening despite the spread of democracy.

Long gone is the McCarthy era the one who broadcast fear of red
The one who gave rise to the witchhunt of communists under the bed
Yet we still have rank and class distinction for to appease the subservient kind
And still the one eyed king is the ruler of us in the Land of the blind.

And still for God and Country men are warring though the supposed war to end all wars long gone
And still the intolerance of those different amongst the ruling classes live on
And still we have got xenophobia that always lead to crimes of hate
If we are all sisters and brothers how come everyone's not our mate.

We now have the big corporations that only benefit the greedy few
And that a booming economy too benefits the have nots is something that does not ring true
For even in the World's wealthiest Nations you will find poverty in the extreme
And those who talk of an egalatarian World are not realistic 'twould seem.

They have all but rid the World of communism and capitalism is now to the fore
Though poverty is now even more widespread and nothing has changed from days of yore
And still we have wars, terrorism and famines and Empires they rise and they fall
But the lessons of the past we have ignored and from history we've not learned at all.

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There’s Always a Dawn

There were spears
There were swords
Made for hunting
Not war
Yet with it, from the blood of the innocent will create a new dawn

But war came
Great battles and fights
Many dead
Few still alive
To face the never ending dawn

A new world made
By the people who were left
Conquerors and Defeated
United in one land
A new dawn created with the help of man

The one land changed
More wars began
Famine and disease
Grew a part of that
But the dawn still remained

It was after these wars that history began
Written by the victors about
The defeated
The damned
The dawn was never mentioned- forgotten

These people
The defeated left the land
In search for a new home
Away from the wars
Searching forever for a new dawn

Perhaps they were wise
To leave with such haste
For the empire they once knew
Began to break
The dawn now remembered- the people prayed

The empire broke
The great kingdom now gone
In its place a new world just like the dawn
Still life in the world went on and on
Yet the dawn was still worshiped- never forgotten

The years past
More wars began
Countries discovered
New weapons for man
The promise man made- left to die

Centuries turned
Discoveries made
Technology found
Diseases dead
Still on and on the dawn survives

But for every technology there’s always a weapon
For every discovery there’s always a second
With one disease dead more still arrive
And with every new day a new world is created
Though the dawn still remained

So the world keeps turning
In the dark and light
For every bad thing
There’s always a light
In the dawn

In war it is Peace
In death it is Life
In disease it is the Cures
In the world it is Hope
Disguised as the dawn

Hope keeps us going
Through the bad it is strength
To do what is right, To help the world
In the light it shines, shines for the future, a brighter day
A new dawn

The earth might be in darkness
With a shadow on its edge
Waiting to consume
Till the universe is dead
The dawn still remains

But still the world keeps turning
Like the never ending dawn
Time is forever
And the universe survives
Because of the dawn

It might seem the end
Of the world that we know
But at the end of a day
There’s always mans hope
There’s always a dawn

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A belief not common

What is common in us? This question baffled me most
This had destabilizing effect and was proving fatal at tremendous cost
How was I going to settle it to lead simple and straight life?
It had sharp edge and was tearing me apart as if operated by knife

Why we had different pattern of life and almost lived poles apart
Why did we perform and prayed from different angle and still remained part?
The religion was different still prayed almighty with same zeal and looked apparent
It had same basis, spirit, contents and flow of thought with same current

Mind was occupied with single aim that is to say to attain the salvation
Nothing was different and it remained same for all to live with the situation
Everybody wanted to lead the peaceful life though the approach differed
Human race was to survive still as the inherent mechanism suffered

If God had wanted the same treatment for all, he could have given one color
Why all flowers were created different with almost fascinating fragrance and odor Customs too differ to please the God but aim one to seek blessings
it is still awesome to feel different and cause so much stressing

Race, color, skin may differ but there ma y remain pure soul
Food habits may differ but appetite may not smell foul
World may be divided into continents, regions but surface may remain same
We got to adjust to the scene and to live with the ideals and try to frame

Mother may not act different with her children
The love may flow unconditional and sudden
She may be rejoiced at children’s well being
They may one day attain high position or become kings

Land is same, atmosphere is same with day and night
Some one may interpret it wrong and someone may do it right
The atmosphere may vitiate only when they differ and start to fight
The dark clouds may descend with the disappearance of light

Still we have so many things in common
With little agony and pain, tears may roll on
The blood may come out when there is injury
The common color of blood may increase the fury

We have survived long battle and emerged as victorious
The past to be left behind by us may still be very glorious
We see the same, feel the same and breathe the same air
To fight for nothing is something called as unfair

Let us ignite the passion for humanity
Live and allow others to live with dignity
There is nothing different in the infinity
It is how you believe in fine quality

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Peace In The Midst Of The “Shakings” Of Life

God said, “Once again I will shake
not only the earth but the heavens also.” Hebrews 12: 26.
“This means that all of creation will be shaken
and removed, so that only unshakable things will remain.

Since we are receiving a Kingdom
that is unshakable, let us be thankful
and please God by worshiping him with holy
fear and awe”. (Beware prepare for meteor showers.) Hebrews 12: 27-28.

God uses shaking of tough circumstances
to reveal what is true eternal... His kingdom His glory.
Christians are to inherit part of God’s kingdom
an eternal city waits for you... your future is secure.


But where is our hope now you said?
What will we hold onto? Something stable!
“And I am convinced that nothing
can ever separate us from God's love.

Neither death nor life, neither angels nor demons,
neither our fears for today nor our worries
about tomorrow... not even the powers
of hell can separate us from God's love”. Romans 8: 38.

You can count on the love of Jesus
to never fail you, never crumble,
even in the hardest times. He said,
“Never will I leave you; never will I forsake you”. Hebrews 13: 5.


“God is our refuge and strength,
an ever-present help in trouble.
Therefore we will not fear,
though the earth give way

and the mountains fall
into the heart of the sea,
though its waters roar and foam
and the mountains quake with their surging.” Psalm 46: 1-3

For it was not to angels
that God subjected
the inhabited earth to come,
about which we are speaking.” Hebrews 2: 5.


The mind governed by the flesh
is hostile to God; it does not submit
to God’s law, nor can it do so.” Romans 8: 7.
The world follows not God’s laws.

Yet as for us “Who shall separate us
from the love of Christ? Shall
tribulation, or distress, or persecution,
or famine, or nakedness, or peril, or sword? ” Romans 8: 35.

“We do not know what we ought to pray for
but the Spirit himself intercedes for us...
because the Spirit intercedes for God’s
people in accordance with the will of God.” Romans 8: 26-27.


I consider that our present sufferings
are not worth comparing with the glory
that will be revealed in us. For the creation
waits in eager expectation for the children

of God to be revealed. For the creation
was subjected to frustration,
not by its own choice,
but by the will of the one

who subjected it, in hope
that the creation itself will be liberated
from its bondage to decay and brought
into the freedom and glory of the children of God.” Romans 8: 18-21.


Copyright © Terence George Craddock
Written in response to the ‘Weekly Prayer Focus’ topic ‘When Everything’s Shaking, Find Something Stable’ from the ‘Weekly Global Media Outreach Prayer Letter’.

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