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Six Million Reasons

the World:

doesn’t mess-over the Jews,

like it used to,

since they built them

a Country,

that’s definitely, a

“holocaust of trouble”

for anybody,

thinkin’ final solution

for Israel’s army.

ain’t no more,

crematorium ovens

planned in their...

Jewish future! ! !

poem by Ronald Stroman
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Who Were You Thinkin bout?

Who were you thinkin bout
Who were you thinkin about
Who were you thinkin bout
Were you thinkin bout me, baby
The first time she touched you hand ?
Were you thinkin bout me, baby
Did you forget you were my man
Were you thinking of me when you removed your ring ?
Or did you just think I would not think anything ?
Who were you thinkin about? who were you thinkin about?
Who were you thinkin bout? who were you thinkin about?
Who were you thinkin bout? who were you thinkin about?
Were you thinkin bout me, baby ?
Each time you kissed her lips ?
Were you thinkin bout me, baby ?
When your hands were on her hips?
Were you thinkin bout me did she do it like I do ?
Did you ever think of anyone but you now ?
Who were you thinkin bout? who were you thinkin about?
Who were you thinkin bout? who were you thinkin about?
Who were you thinkin bout? who were you thinkin about?
Were you thinking I would understand ?
And that I was a fool, and that I would never suspect
You were doing wrong ?
And tell me did you feel bad ? did it feel good ?
Did it feel like you thought it would ?
And I would never know ?
What you were thinking ?
Sure werent thinkin bout me
You were thinkin bout her, baby
You were thinkin bout you, baby
You werent thinkin bout me
Who were you thinkin bout? who were you thinkin about?
Who were you thinkin bout? who were you thinkin about?
Who were you thinkin bout? who were you thinkin about?
Sure werent thinkin bout me
Sure werent thinkin bout me
Who were you thinkin bout?
Sure werent thinkin bout me
Yeah, sure werent thinkin bout me
Im sure not thinkin bout you

song performed by Vanessa Williams
Added by Lucian Velea
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Mosque of Omar and Jewish Temple

The Dome of the Rock was erected by the Muslim ruler Abd el-Malik in 688-691 A.D. It sits where the old Jewish temple mount was. The Roman General Titus destroyed the last Jewish temple around 70 A.D. This mosque is considered very sacred and would cause an international stir and possible war if it were destroyed.
The Jewish people begin to come back to their original homeland and after World War Two and the holocaust became the country of Israel again in 1948 under Jewish rule. They always have wanted to rebuild their temple. The city of Jerusalem went under their control during the six-day war in 1967. Jerusalem is a main point of any peace between Israel and the Palestinians. Everyone dealing with the volatile peace process in the world knows peace in the mid-east involves Jerusalem and the temple mount area.
Solomon’s Temple was the first temple built in Jerusalem and was completed around 953 BC and was destroyed by Nebuchadnezzar and the Babylonians and burned with fire in 586 BC. Zerubbabel and the returning exiles built the second temple, completing it in 516 BC. This temple was later embellished greatly by King Herod and was the temple Jesus Christ was dedicated in and preached in. Titus and the Romans destroyed this Temple in 70 AD.
Scholars such as Asher Kauffman are now saying Solomon’s original temple and the second temple built by Zerubbabel after the 70 year captivity to Babylon was aligned with the Eastern Gate and the temple was north of the Dome of the Rock mosque.
The Eastern Gate was the gate the Lord Jesus came riding thru on a donkey or what many Christians call Palm Sunday. This gate is now closed. The Golden Gate (Eastern Gate) in the eastern wall of Jerusalem gave access to the courtyards of the temple from the Kidron valley. The East gate was walled up by its Muslim conquerors (the Ottoman Turks) with great stones in 1530 A.D. The Prophet Ezekiel by a vision seen the Eastern Gate shut…Ezekiel 44: 1-3 'Then he brought me back to the outer gate of the sanctuary, which faces east; and it was shut. And he said to me, 'This gate shall remain shut; it shall not be opened, and no one shall enter by it; for the LORD, the God of Israel, has entered by it; therefore it shall remain shut. Only the prince may sit in it to eat bread before the LORD; he shall enter by way of the vestibule of the gate, and shall go out by the same way.'
I remember starring at this gate when I was at the Mount of Olives knowing when Christ touches the Mount of Olives at the end of the Tribulation this gate will be open. Ezekiel seen this vision around 600 BC This alignment of the future Jewish temple with the Eastern Gate would only be appropriate. The architectural layout of the temple would surely have been to allow the Messiah to come through the eastern gate and go straight ahead into the Holy City. He would not be doing any turning left and then right or any 'jigs'. He would enter the city and go straight ahead and up into the temple.
This will allow the third temple to be built while co-existing for a while with the mosque now there.
As we look now at the present situation we see that the Dome of the Rock occupies the center of the temple mount. The future third temple could therefore be rebuilt to the north of the Dome. It would be on the same site as the former temple. There would be room to provide an acceptable easement between the two buildings. There would, in fact, be a clearance of 150 feet. This certainly would take an international agreement.
When Ariel Sharon presumptuously decided to take a stroll on the temple mount some years ago the result was bloody mayhem. There was a huge outcry throughout the Islamic world. For the Jewish temple to be built next to the Dome of the Rock mosque will take a peace covenant of world magnitude and import.
We also see in the book of Revelation 11: 2 KJV 'But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months'. Many believe this is a reference to the Dome of the Rock being there. Some say that later when the earthquake comes in
Zechariah 11 and Ezekiel 38 at the end of the Tribulation that this temple and mosque will destroyed as Christ touches the Mount of Olives preparing the way for the millennial temple of Ezekiel 40.
This would mean the third temple during Jacobs’ trouble and the Great Tribulation will not be the final temple.
It is uncanny that Jerusalem is a center of three major religions, Judaism, Christianity and Islam. The oil in the area is of major economic and political concern to the entire world. The whole region is now involved with international politics and the Israeli Palestinian conflict is paramount..
We Christians believe in a second coming of Christ when he will open the Jewish peoples eyes showing them he was their Messiah. We think it is prophecy that they are back from the nations. Mathew 24: 15 lets us know the temple will be rebuilt and defiled. We believe the gentile church age will end and many prophecies written in the Old Testament concerning Israel and the region and the world will be fulfilled
The more I see the picture unfold with prophecy the more I feel that the Mosque of Omar called the Dome of the Rock will not be destroyed but will stay there next to the rebuilt Jewish temple and will be a sign of peace between Israel and moderate Islam brokered by the man of peace from Europe. Jerusalem will be given to both sides and an agreement will be reached.
The false liberal church will help broker the situation as well. Radical Islam will seem to dissipate and the anti christ will use the false prophet of the false church and this very liberal so called church of eclectic faith will seem to respect all faiths allowing the temple in Jerusalem to coexist with the Mosque of Omar.
This covenant will be broken after three and one half years when Russia will come down as written about in Ezekiel 38. The peace will be broken with the Jews and the anti Christ will turn against them and also give a mark where by no man will be able to buy or sell.
I totally believe we are soon to come to these days and we are in the last days of the church age and the times of the gentiles mentioned in Luke 21: 24. We are now in the time of sorrows and distress amongst nations (Math 24: 6-8) and soon will go into the Great Tribulation when all this will happen. Math.24: 21
The Apostle Paul said in Romans 11: 25 that blindness in part has happened to Israel until the fullness of the Gentiles become in”. This dispensation of the gospel to the gentile nations is ending and there will also be a great falling away towards liberalism that will accept gay life styles and various religions.
The false church will not be based on the Bible but theology, psychology, philosophy and the wisdom of man and so called reason. It will use religious rhetoric and talk about liberation and peace, it will appear to many as good but it really is a wolf in sheep clothing and eventually will back up the anti christ and be destroyed in the tribulation period. Many a person already talks about Jesus Christ separate from the Holy Scriptures. This false church will help lead to a unified Europe and extend its hand to the mid east peace process.
I always thought that the Mosque of Omar would be destroyed but even if it was the Arabs and Islam would want it immediately rebuilt. In order to really broker a peace this Temple and Mosque problem has to be settled.
Recently all kinds of Orthodox Jews are buying up East Jerusalem and tunneling and digging. There was a segment concerning this on 60 minutes. Many are also saying the Mosque and Temple can co-exist along side one another. Israel would never give up the temple area and Islam would never give up the Mosque of Omar. The peace process that will be started by the anti christ who will come to power in the west will settle this question.
We are in the times of prophecy. Hold on to your Bible faith and never let it go for some liberal church system that doesn’t preach Jesus Christ according to the Scriptures and revelation. We need twenty-four hour prayer going up in our churches and real praise and worship and Bible teaching

poem by Joseph Narusiewicz
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Absalom and Achitophel

In pious times, e'er Priest-craft did begin,
Before Polygamy was made a sin;
When man, on many, multiply'd his kind,
E'r one to one was, cursedly, confind:
When Nature prompted, and no law deny'd
Promiscuous use of Concubine and Bride;
Then, Israel's monarch, after Heaven's own heart,
His vigorous warmth did, variously, impart
To Wives and Slaves; And, wide as his Command,
Scatter'd his Maker's Image through the Land.
Michal, of Royal blood, the Crown did wear,
A Soyl ungratefull to the Tiller's care;
Not so the rest; for several Mothers bore
To Godlike David, several Sons before.
But since like slaves his bed they did ascend,
No True Succession could their seed attend.
Of all this Numerous Progeny was none
So Beautifull, so brave as Absalon:
Whether, inspir'd by some diviner Lust,
His father got him with a greater Gust;
Or that his Conscious destiny made way
By manly beauty to Imperiall sway.
Early in Foreign fields he won Renown,
With Kings and States ally'd to Israel's Crown
In Peace the thoughts of War he could remove,
And seem'd as he were only born for love.
What e'er he did was done with so much ease,
In him alone, 'twas Natural to please.
His motions all accompanied with grace;
And Paradise was open'd in his face.
With secret Joy, indulgent David view'd
His Youthfull Image in his Son renew'd:
To all his wishes Nothing he deny'd,
And made the Charming Annabel his Bride.
What faults he had (for who from faults is free?)
His Father could not, or he would not see.
Some warm excesses, which the Law forbore,
Were constru'd Youth that purg'd by boyling o'r:
And Amnon's Murther, by a specious Name,
Was call'd a Just Revenge for injur'd Fame.
Thus Prais'd, and Lov'd, the Noble Youth remain'd,
While David, undisturb'd, in Sion raign'd.
But Life can never be sincerely blest:
Heaven punishes the bad, and proves the best.
The Jews, a Headstrong, Moody, Murmuring race,
As ever try'd th' extent and stretch of grace;
God's pamper'd people whom, debauch'd with ease,
No King could govern, nor no God could please;
(Gods they had tri'd of every shape and size
That Gods-smiths could produce, or Priests devise.)

[...] Read more

poem by John Dryden
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Genesis Of Genocide

GENESIS OF GENOCIDE

Jewish history comes with homily,
the seder shared by all the family
the best example. When men talk about
the Holocaust the homilies they're taught
homogenize the fate that menaced us
the Jews, with that of gentiles. Genesis
of genocide is changed: the hermeneutic
of revision makes it therapeutic
for those who wish to drive Jews from their land.
"The Jews, " they say, "have like the Nazis sinned,
creating victims just as Nazis did,
replacing Hitler with the settlers' God, "
revisionists exclaiming "Out of order! "
when hearing at the end of every seder
the mantra, "Next year in Jerusalem! "
while they as chauvinists condemn
the Jews, in spite of their thousand years
of blood and sweat and toil, and lots of tears,
as then in Jewish wounds rub salt, declaring
that there were other holocausts, comparing
other genocidal horrors to
what happened to the Jews, a point of view
that totally distorts significance of what,
in Wannsee, Hitler's minions chose to plot,
reducing the Solution that was Final
to a competition's quarterfinal.
The greatest homily of Jewish history
is Jews' survival, a great mystery
which it's impossible to overhype,
based on the theme of their great anthem, hope.

The last part of this poem was inspired by an emotional outburst that I had after Gerald Duchovnay told Linda, Florence Zhou and me about how he teaches students in Texas about the Holocaust by using the Shoah to explain to them "the holocaust in Sudan."
Ed Rothstein ("Memories of Holocaust, Fortified, " NYT,4/22/11) writes from Skokie:
Before the $45 million Illinois Holocaust Museum & Education Center opened here two years ago, there was some urgency in completing its 65,000-square-foot building, which now stands so incongruously monumental in the midst of Chicago's suburban landscape. At one time,7,000 Jews bearing the scars of the Holocaust had lived in Skokie with their families, and they were aging. Many had contributed artifacts to the museum; some participated when it was just a storefront on Main Street; some had their oral histories recorded for its exhibition and their lives chronicled in the institution's imposing companion book, "Memory and Legacy."…..
If we want to find a lesson in the events, for example, is it that individuals should not be bystanders or that nations should not be appeasers? Is the lesson that everybody should have a social conscience, or that a different kind of political action is needed when such forces emerge? Was the Holocaust a product of intolerance or an expression of more specific archetypal hatreds?
One of the challenges faced by Holocaust museums as survivors die is to understand their experience by seeing it through more than their eyes, to examine the past without homogenizing it with platitudes, to offer history without homily.
This poem echoes one that I wrote on 2/17/09, inspired by a statement by the Lubavitcher Rebbe:
TOMORROW MORNING, EARLY

"Will there be another holocaust? "
they asked the Rebbe of Lubavitch.
For an answer he was never lost.
"Of course there will be. Man is savage."

"When will this happen? " they inquired.
"Morgen in der frih, " he said,
Tomorrow morning, early, has transpired,
and millions are already dead.

[...] Read more

poem by Gershon Hepner
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Thinkin Bout My Baby

I was walkin, down the street
I was lookin to someone who was standing there
And didnt seem to really care
I was lookin out the window
I was hopin, that the sun would show
Didnt know, didnt know
I was
Thinkin bout him, thinkin about my baby
Thinkin bout him, thinkin about my baby
Thinkin bout him, thinkin about my baby, yeah...
I was searchin, for a summer day
I was hopin, for someone to say
Would you come out?
Instead I stood and I pout
I was wanting, just another chance
To make you, feel my fine romance
Didnt know, want to go
I was
Thinkin bout him, thinkin about my baby
Thinkin bout him, thinkin about my baby
Thinkin bout him, thinkin about my baby,
Thinkin bout him, thinkin about my baby, yeah...
Want my baby, lookin for him high and the love, yeah
Want my baby, hes the only way to fly I know, yeah
I was searchin for another day
I was hopin, just to see your smilin face, your smilin face
I was
Thinkin bout him, thinkin about my baby
Thinkin bout him, thinkin about my baby
Thinkin bout him, thinkin about my baby
Thinkin bout him, thinkin about my baby, yeah, yeah...
Thinkin bout my baby, thinkin about my baby
Thinkin bout my baby, thinkin about my baby...

song performed by Donna Summer
Added by Lucian Velea
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All I'm Thinkin' About

One, two, three, four
Blind man wavin' by the side of the road
In a flatbed Ford carryin' a heavy load
Sweet thing sipping on a blueberry wine
On a flat black highway down in Carolina
Black bird slipping in a sky of blue
All I'm thinkin' about is you, baby
All I'm thinkin' about is you, honey
All I'm thinkin' about is you, baby
All I'm thinkin' about is you
There ain't nothing in this world I can do about it
All I'm thinkin' about is you
Little boy carryin' a fishing pole
Little girl pickin' huckleberries from off of the vine
Brown bag filled with a little green toad
We hook him through the the lip and throw him off with a line
A sweet pair of legs got me feelin' so blue
And all I'm thinkin' about is you, baby
All I'm thinkin' about is you
All I'm thinkin' about is you, baby
All I'm thinkin' about is you
There ain't nothing in this world I can do about it
All I'm thinkin' about is you
Black car shiny on a Sunday morn'
Mama go to church now
Mama go to church now
Friday night and Daddy's shirt is torn
Daddy's going downtown
Daddy's going downtown
Ain't no one understand the sweet thing you do
All I'm thinkin' about is you, baby
All I'm thinkin' about is you
All I'm thinkin' about is you, baby
All I'm thinkin' about is you
Ain't nothing in this world I can do about it
All I'm thinkin' about is you
Whoaaa
Field turned up, the seed is sowed
Rain comin' in from over across the road
Big black curtain comin' across the field
Blind will see and lame will be healed
Brown-eyed girl, turn my back on you
Now it's lonely
All I'm thinkin' about is you, baby
And all I'm thinkin' about is you
And all I'm thinkin' about is you, baby
All I'm thinkin' about is you
There ain't nothing in this world take away these blues
All I'm thinkin' about is you
All I'm thinkin' about is you, baby

[...] Read more

song performed by Bruce Springsteen
Added by Lucian Velea
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Trouble

No attorneys
To plead my case
No orbits
To send me into outta space
And my fingers
Are bejeweled
With diamonds and gold
But that ain't gonna help me now
I'm trouble
Yeah trouble now
I'm trouble ya'll
I disturb my town
I'm trouble
Yeah trouble now
I'm trouble ya'll
I got trouble in my town
You think your right
But you were wrong
You tried to take me
But I knew all along
You can take me
For a ride
I'm not a fool out
So you better run and hide
I'm trouble
Yeah trouble now
I'm trouble ya'll
I got trouble in my town
I'm trouble
Yeah trouble now
I'm trouble ya'll
I got trouble in my town
If you see me coming
Down the street then
You know it's time to
Go (and you know it's time to go
cause here comes trouble)
No attorneys
To plead my case
No orbits
To send me into outta space
And my fingers
Are bejeweled
With diamonds and gold
But that ain't gonna help me now
You think your right
But you were wrong
You tried to take me
But I knew all along
You can take me

[...] Read more

song performed by Pink
Added by Lucian Velea
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Dont Mess Up This Good Thing

Dont mess up this good thing
Dont mess up this good thing
Dont mess up this good thing
Dont mess up this good thing
Well, I think youve had a long time
To get your act together
Its your move and I hope you do the right thing
You know I never wanna lose you
But you must learn to play the game by the rules
Show me how much my love means to you
Dont mess up this good thing
Dont mess up this good thing (what we have together)
Dont mess up, no baby
Well, forever may be
More time than anyone can offer
But all my time is spent in your corner
Heaven knows how much I love you
But if you think I can watch you play on me and understand it
Baby, youre taking far too much for granted
Dont mess up this good thing
Dont mess up this good thing (what we have together)
Dont mess up this good thing
Dont mess up this good thing (if you still believe)
Dont mess up this good thing
Dont mess up, baby (no one can love you better)
Dont mess up this good thing
Dont mess up this good thing
Got to find the right words to make you see
That you and I were meant to be
Dont mess up this good thing
Dont mess it up
Dont mess up this good thing
Well, forever may be
More time than anyone can offer
But all my time is spent in your corner
Heaven knows how much I love you
But if you think I can watch you play on me and understand it
Baby, youre taking far too much for granted
Dont mess up this good thing
Dont mess up this good thing (what we have together)
Dont mess up this good thing
Dont mess up this good thing (if you still believe)
Dont mess up this good thing (ooh dont mess it up baby)
Dont mess up this good thing (no one can love you better)
Dont mess up this good thing (sho dont mess it up)
Dont mess up this good thing (Ive got what you need)
Dont mess up this good thing
Dont mess up this good thing (what weve got together)
Dont mess up this good thing

song performed by Janet Jackson
Added by Lucian Velea
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Israel

You've had your troubles Israel
I've seen them all
But you put the writing on the wall
Israel Israel yeah

You know I've seen you fall so many times
I've cried for you and that's a crime
Israel Israel Israel

Where there's sand
Where there's beautiful sand yeah
You know you got a kind of feeling
That's just grand
Take me into your arms
Let me be with you
Israel Israel Israel

I like the smiles up on your people's faces
They make you feel warm embraces
And I want that kind of smile
that kind of smile
Israel you make the whole world think about you
And if they don't they'll find a reason
to shout about Israel Israel

You're the only one Israel Israel
Tell me all about it!
Tell me all about it
Tell me all about it
Oh take me into your arms
And make me feel your goodness
Be with me Israel
Hey hey hey hey
Oh oh oh
Take me into your arms
Let me hold hold you to myself
Oh I want to Israel

Israel Oh take me back into into your arms
Israel Israel Israel Israel
Israel

song performed by Bee Gees from Trafalgar
Added by Lucian Velea
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Junle Law And Refusal To Forgive

When Israelis captured Eichmann and
decided they would put him up for trial
many people thought their conduct vile,
claiming Israel's acts were grossly out of hand.
The Washington Post said this was 'jungle law, '
while William Buckley called on Israel to
forgive its enemies. Arendt, a Jew,
called Hausner 'a Galician who knew
no languages.' No Jews would turn their cheek
towards the enemies not just outside,
but those within, and chose to override
complaints of those who said, 'We must be meek.'
Few understood the shift in paradigm
initiated by the judges, Jews
who were not merely plaintiffs who accuse,
but people justly punishing a crime.

This poem was written fifty years after execution of Adolf Eichmann, at around midnight on 5/31/62.

Franklin Foer, reviewing Deborah Lipstadt's The Eichmann Trial in the NYT,4/8/11 ('Why the Eichmann Trial Really Mattered') wrote:

To write about the trial of Adolf Eichmann is to put its most notorious court reporter, Hannah Arendt, in the dock. In the nearly 50 years since its publication, her account of those proceedings, 'Eichmann in Jerusalem, ' has come to overshadow its subject. The book, it is true, commands attention. It is a breathtaking admixture of genres (history, philosophy, journalism) and contains strong, often unconventional, moral judgments (especially her contempt for the Jewish leaders who cooperated with their murderers) . It aims to render grand historical conclusions but remains unintentionally and inescapably personal.

'The Eichmann Trial, ' by Deborah E. Lipstadt, can't entirely avoid Arendt, but it does manage to keep her largely offstage until the very end. Lipstadt has done a great service by untethering the trial from Arendt's polarizing presence, recovering the event as a gripping legal drama, as well as a hinge moment in Israel's history and in the world's delayed awakening to the magnitude of the Holocaust.
Aside from Eichmann's trial, in 1961, the Holocaust has been the subject of at least two other memorable legal battles. The first, of course, was the Nuremberg tribunals — proceedings that occurred amid the ruins of war and concentrated on the crimes of the Nazis, giving little voice to the still dazed survivors of the genocide. The second featured none other than Lipstadt herself. In 2000, she found herself the defendant in a British libel suit unsuccessfully brought by the writer David Irving, who protested her characterization of him as a Holocaust denier. This experience has made her a sensitive guide to the awkward complexities of squeezing the crimes of the Holocaust into the constricting confines of the courthouse.

The book begins with the daughter of an Argentine man dating the son of a German refugee. The Argentine man was himself German-born and half Jewish. Many fathers expect the worst from the boys their daughters bring home — but the man's suspicions about this one's family grew thanks to the boy's obvious anti-Semitism and his evasive answers to basic biographical questions. The man began to assume the worst and outlined his fears in a letter to a German prosecutor who happened to be Jewish. The prosecutor enlisted the man and his daughter in a stealth operation, and in the course of her snooping, the possibility arose that she was stalking Adolf Eichmann. When her father reported this astonishing finding to the prosecutor, he forwarded the tip to the Mossad, Israel's intelligence agency.
The Mossad wasn't initially enthusiastic. But once it grasped the importance of its target, it unleashed a risky kidnapping scheme, what Lipstadt describes as the prototype of the brash, clever operations that are the foundation of the Mossad's mythic reputation. The Israelis drugged Eichmann and dressed him as an El Al crewman to get him past the Argentine authorities.

Much of Western opinion, Lipstadt reminds us, was not pleased. Argentina demanded Eichmann's repatriation, and the American establishment agreed. The Washington Post editorial page condemned Israel's 'jungle law'; The Christian Science Monitor equated Israel's claims to those of the Nazis. William F. Buckley Jr. said the kidnapping was symptomatic of the Jewish 'refusal to forgive.' Even the American Jewish Committee asked the Israeli prime minister, David Ben-Gurion, to cede the prosecution to Germany or an international tribunal. But these challenges only made Ben-Gurion a more vociferous champion of the trial.

A principal villain of Arendt's book is Gideon Hausner, who had recently been installed as attorney general and who assigned himself the first chair in the prosecution. He was a strange choice for the job. There was little in his background as a commercial lawyer that suggested he had the courtroom skills to battle a cunning defendant, which Eichmann turned out to be. Indeed, Arendt accused Hausner of being more of a demagogic politician than a rule-abiding barrister. She disparaged his emotionalism and his aggressive effort to pin every crime of Nazi Germany on Eichmann. In one of her less-than-¬attractive letters from the trial, Arendt accused Hausner of having a 'ghetto mentality' and of being a 'typical Galician Jew,... one of those people who don't know any language.'…

It is always bracing to recall the world in which the Eichmann trial was held — where the slaughter was largely unacknowledged (and even unknown) . That's why Ben-Gurion and Hausner were spectacularly right to exploit the Eichmann prosecution for pedagogical purposes. They forced the Nazi genocide onto the front pages of the world's newspapers. Nearly 20 years after the fact, the Holocaust finally began to find a place in the public consciousness that reflected the size of the atrocity. (Indeed, the trial was largely responsible for making 'Holocaust' the universal term for the genocide.) Critics of the trial insinuated that the Israelis were somehow transgressing the bounds of fairness and justice by pressing these larger points. But Ben-Gurion and Hausner served precisely these goals by giving a voice to Eichmann's victims.

6/1/12 #10380

poem by Gershon Hepner
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Trouble

Trouble in the city, trouble in the farm,
You got your rabbits foot, you got your good-luck charm.
But they cant help you none when theres trouble.
Trouble,
Trouble, trouble, trouble,
Nothin but trouble.
Trouble in the water, trouble in the air,
Go all the way to the other side of the world, youll find trouble there.
Revolution even aint no solution for trouble.
Trouble,
Trouble, trouble, trouble,
Nothin but trouble.
Drought and starvation, packaging of the soul,
Persecution, execution, governments out of control.
You can see the writing on the wall inviting trouble.
Trouble,
Trouble, trouble, trouble,
Nothin but trouble.
Put your ear to the train tracks, put your ear to the ground,
You ever feel like youre never alone even when theres nobody else around?
Since the beginning of the universe mans been cursed by trouble.
Trouble,
Trouble, trouble, trouble,
Nothin but trouble.
Nightclubs of the broken-hearted, stadiums of the damned,
Legislature, perverted nature, doors that are rudely slammed.
Look into infinity, all you see is trouble.
Trouble,
Trouble, trouble, trouble,
Nothin but trouble.

song performed by Bob Dylan
Added by Lucian Velea
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Whose Country Is This?

Whose country is this?
It is a land full of snakes;
Whose country is this?
It is a land full of many waters;
Whose country is this?
It is a land full of thieves! !
Whose country is this?
It is a land full of people;
Whose country is this?
It is a land full of oil;
Whose country is this?
It is a land full of earthquakes!
Whose country is this?
it is a land full of lovers;
Whose country is this?
It is a land full of volcanoes!
Whose country is this?
It is a land full of beautiful flowers;
Whose country is this?
It is a land full of hansome men;
Whose country is this?
It is a land full of beautiful women;
Whose country is this?
It is a land full of roses;
Whose country is this?
it is a land ruled only by men;
Whose country is this?
It is a land without rainfall;
Whose country is this?
It is a land ruled by a woman;
Whose country is this?
It is a land full of corruption!
Whose country is this?
It is a land full of pirates! !
Whose country is this?
It is a land ruled by law;
Whose country is this?
It is a land controlled by rebels!
Whose country is this?
It is a land full of ice;
Whose country is this?
It is a land full of pregnant women;
Whose country is this?
It is a land full of the sins of Sodom and Gomorrah!
Whose country is this?
It is a land full of singers;
Whose country is this?
It is a land full of troubles;
Whose country is this?
It is a land full of war! !

[...] Read more

poem by Edward Kofi Louis
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Holocaust Latvia Begins

Holocaust Latvia begins
on June 22,1941 when
the German army invaded
the Russian Soviet Union;

and the Baltic States
of Lithuania, Latvia,
and Estonia which had
by Soviet military forces;

recently been occupied
after a proud period
of independence after
World War One finished.

Murders of Jews
Communists began
almost immediately
by Einsatzgruppen;

perpetrated by German
killer squads known
as Special Task Groups
Special Assignment Groups;

the German Security Police
Sicherheitspolizei or Sipo
the Security Service of the SS
the Sicherheitsdienst or SD.

The first recorded murders
were on the day after invasion
on the night of June 23,1941
in town of Grobina near Liepāja;

six Jews were killed
in the church cemetery
by Sonderkommando
1a members deployed;

with the 14th Army
Nazi German
Einsatzkommandos
were a sub-group;

of five Einsatzgruppen
mobile killing squads
up to 3,000 men each
composed of 500 to 1000;

[...] Read more

poem by Terence George Craddock
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Cant Stop

Oh yeah
Yeah
Cant stop thinkin about you
No, I cant stop thinkin about you
In the morning day or night
I tremble at your sight
Its impossiable to fight,Ive tried
Now youre in my head
And your mind Ive read
Gonna stop the words you say
Now i
-chorus-
Cant stop thinkin about you
I cant get you off my mind
Ohhhh I cant stop thinkin about you
Thinkin about you all the time
Cant stop thinkin about you
I cant get you off my mind
Ohhh I cant stop thinkin about you
Thinkin about you all the time
Cupids heart seeped through
And all along you knew
I just want you to be mine
Nothin I can do
Im all wraped up with you
Even if I wanted to
Iam out of time
-chorus-
I want to know
Say, why is it so
Cant stop thinkin(cant stop thinkin about you)
I want to know
Say, why is it so
Cant stop thinkin(cant stop thinkin about you)
Why
Ohhh yeah
-rap break x 4-
Tick tock, tick tock
Goes the clock
Not a second passes,
I cant stop
-break x 4-
Cant stop(cant stop)
Cant stop it
Cant stop(cant stop)
Cant stop
Take me to a place
Where I can always see your face
I really lost my way this time
Tell me what it means

[...] Read more

song performed by Hanson
Added by Lucian Velea
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We Built This City

Chorus:
We built this city, we built this city on rock and roll
Built this city, we built this city on rock and roll
Say you dont know me or recognize my face
Say you dont care who goes to that kind of place
Knee deep in the hoopla sinking in your fight
Too many runaways eating up the night
Marconi plays the mamba, listen to the radio, dont you remember
We built this city, we built this city on rock and roll
Chorus:
We built this city, we built this city on rock and roll
Built this city, we built this city on rock and roll
Someone always playing corporation games
Who cares theyre always changing corporation names
We just want to dance here someone stole the stage
They call us irresponsible write us off the page
Marconi plays the mamba, listen to the radio, dont you remember
We built this city, we built this city on rock and roll
We built this city, we built this city on rock and roll
Built this city, we built this city on rock and roll
Its just another sunday, in a tired old street
Police have got the choke hold, oh then we just lost the beat
Who counts the money underneath the bar
Who rides the wrecking ball in two rock guitars
Dont tell us you need us, cos were the ship of fools
Looking for america, coming through your schools
(Im looking out over that golden gate bridge
Out on another gorgeous sunny saturday, not seein that bumper to bumper traffic)
Dont you remember (member)(member)
(whats your favorite radio station, in your favorite radio city
The city by the bay, the city that rocks, the city that never sleeps)
Marconi plays the mamba, listen to the radio, dont you remember
We built this city, we built this city on rock and roll
We built this city, we built this city on rock and roll
Built this city, we built this city on rock and roll
Built this city, we built this city on rock and roll
Built this city, we built this city on rock and roll
(we built, we built this city) built this city (we built, we built this city)
(repeats out)

song performed by Starship
Added by Lucian Velea
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The Third Monarchy, being the Grecian, beginning under Alexander the Great in the 112. Olympiad.

Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The cruel proud Olympias was his Mother,
She to Epirus warlike King was daughter.
This Prince (his father by Pausanias slain)
The twenty first of's age began to reign.
Great were the Gifts of nature which he had,
His education much to those did adde:
By art and nature both he was made fit,
To 'complish that which long before was writ.
The very day of his Nativity
To ground was burnt Dianaes Temple high:
An Omen to their near approaching woe,
Whose glory to the earth this king did throw.
His Rule to Greece he scorn'd should be confin'd,
The Universe scarce bound his proud vast mind.
This is the He-Goat which from Grecia came,
That ran in Choler on the Persian Ram,
That brake his horns, that threw him on the ground
To save him from his might no man was found:
Philip on this great Conquest had an eye,
But death did terminate those thoughts so high.
The Greeks had chose him Captain General,
Which honour to his Son did now befall.
(For as Worlds Monarch now we speak not on,
But as the King of little Macedon)
Restless both day and night his heart then was,
His high resolves which way to bring to pass;
Yet for a while in Greece is forc'd to stay,
Which makes each moment seem more then a day.
Thebes and stiff Athens both 'gainst him rebel,
Their mutinies by valour doth he quell.
This done against both right and natures Laws,
His kinsmen put to death, who gave no cause;
That no rebellion in in his absence be,
Nor making Title unto Sovereignty.
And all whom he suspects or fears will climbe,
Now taste of death least they deserv'd in time,
Nor wonder is t if he in blood begin,
For Cruelty was his parental sin,
Thus eased now of troubles and of fears,
Next spring his course to Asia he steers;
Leavs Sage Antipater, at home to sway,
And through the Hellispont his Ships made way.
Coming to Land, his dart on shore he throws,
Then with alacrity he after goes;
And with a bount'ous heart and courage brave,
His little wealth among his Souldiers gave.
And being ask'd what for himself was left,
Reply'd, enough, sith only hope he kept.

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poem by Anne Bradstreet
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What Is A Jewish Poem?

WHAT IS A JEWISH POEM?

What is a Jewish poem?
‘Shema’ is a Jewish poem
Perhaps the Jewish poem-
'Shmoneh Esreh' is comprised of Jewish poems
Nineteen prayers as one-
Our history is filled with Jewish poems-
From the beginning with Abraham and Sarah
Those who have given so much beyond our understanding -
Jewish poems everywhere -

Is each Jewish life a poem and a story also?
Or is it only those who give something to our people and history
Who are worthy of Poetry?

I have known many Jewish poems
People the great world will not know the names of
People who whether they walked humbly or not
Made the lives of others better in some way –

Kindness is perhaps the ultimate Jewish poem
And Justice also-
And Jewish poems are not without their contradictions –

As I write this poem in Jerusalem in the land of Israel
I think of the small Jewish world of Troy New York where I came from so many years ago
And miss so many people no longer of that and this world –

Longing for Israel for two thousand years was the Jewish poem
Living here now is a blessing and a gift
I thank God for.

poem by Shalom Freedman
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Back to the Army Again

I'm 'ere in a ticky ulster an' a broken billycock 'at,
A-layin' on the sergeant I don't know a gun from a bat;
My shirt's doin' duty for jacket, my sock's stickin' out o' my boots,
An' I'm learnin' the damned old goose-step along o' the new recruits!

Back to Army again, sergeant,
Back to the Army again.
Don't look so 'ard, for I 'aven't no card,
I'm back to the Army again!

I done my six years' service. 'Er Majesty sez: "Good day --
You'll please to come when you're rung for, an' 'ere's your 'ole back-pay:
An' fourpence a day for baccy -- an' bloomin' gen'rous, too;
An' now you can make your fortune -- the same as your orf'cers do."

Back to the Army again, sergeant,
Back to the Army again.
'Ow did I learn to do right-about-turn?
I'm back to the Army again!

A man o' four-an'-twenty that 'asn't learned of a trade --
Beside "Reserve" agin' him -- 'e'd better be never made.
I tried my luck for a quarter, an' that was enough for me,
An' I thought of 'Er Majesty's barricks, an' I thought I'd go an' see.

Back to the Army again, sergeant,
Back to the Army again.
'Tisn't my fault if I dress when I 'alt --
I'm back to the Army again!

The sergeant arst no questions, but 'e winked the other eye,
'E sez to me, " 'Shun!" an' I shunted, the same as in days gone by;
For 'e saw the set o' my shoulders, an' I couldn't 'elp 'oldin' straight
When me an' the other rookies come under the barrik-gate.

Back to the Army again, sergeant,
Back to the Army again.
'Oo would ha' thought I could carry an' port?
I'm back to the Army again!

I took my bath, an' I wallered -- for, Gawd, I needed it so!
I smelt the smell o' the barricks, I 'eard the bugles go.
I 'eard the feet on the gravel -- the feet o' the men what drill --
An' I sez to my flutterin' 'eart-strings, I sez to 'em, "Peace, be still!"

Back to the Army again, sergeant,
Back to the Army again.
'Oo said I knew when the troopship was due?
I'm back to the Army again!

[...] Read more

poem by Rudyard Kipling
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Israel O Israe

Israel O Israel
God came for you in flesh and blood
Left Christ with the key to hell
To Heaven too, yet you can’t tell
Israel O Israel.
Woman travails with sin as a child
Bishops cry
Angels sigh
Men die
And you labour in birth
Alas a child without breath
Israel O Israel
Suffer not your child to wrath.

Woman walks around naked
Still she is blackened, darkened
In sight
Cavalry is full of blood
Blood O blood
Don’t go don’t dry
Wash o Israel, wash
For in sin you lie
Wash before the blood says bye.

Woman travails with sin
Widowed and tears of darkness
Woman blinks in blindness.
Bishops cry
Saints cry
Jesus cries
For woman with child-sin
In wails aloud.
Israel o Israel
Bishops cry.

You have grown talons
Become a wolf,
Wondering on paths to pits of hell
You’ve become a boat ready to set sail
On lakes of fire.
Israel o woman
Put to birth, let go of the child
Come away from death’s lair
Thou art fair
Come hither from the forsaken valley
Come to life at cavalry.
Israel O Israel!
Wash o widow, wash!
Travail no more
For you’re pregnant with sin

[...] Read more

poem by Chanda Mwenechanya
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Hate That Dare Not Speak Its Name

The hate that dare not speak its name,
the hate that Muslims feel for Jews,
has now become the very same
that Nazis demonstrated––views
that Christian nations held for ages.
to trash the people that God chose
according to the Bible's pages.
Too many nation states oppose
the peaceful coexistence prophets
promised would occur when swords
would no more generate large profits,
but turned into plowshares. Their words
sometimes disguise their targets whom
they don't call Jews, but they describe
as Zionists, preparing doom
for members of the Jewish tribe.

Haman's sons all live, brought back
to life no longer hung on gallows,
and now are ready to attack
all Jews, and roast them like marshmallows,
as they once did in Spain to those
they called New Jews although they had
converted––could not change their nose,
whose length has always proved they're bad,
and many of them would be burned
alive on sacrificial pyres,
as Christian as the priests who turned
against them, claiming they were liars.

The hate that Haman felt towards
the Jews of Shushan had no name,
based on the theory Jews had hoards
of gold. Ahasuerus' dame,
Queen Esther, saved them then, but we
must make sure that the hate that hides
behind deception now will be
exposed. 'Beware the Ides
of March! ' ignored by Julius, proved
to be correct. We must beware,
lest men by hateful lies are moved
to do what hate makes bad men dare.

Though we’re all forced to live with Haman,
we must not ever compromise
with hate, but make it speak its name, an
attitude that lives on lies,
and kills with its deceptive lyin’,
conflating with its hateful fury
all Jewish foes as friends of Zion

[...] Read more

poem by Gershon Hepner
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