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Purpose of greed

What is the
purose of greed
If your wealth
nobody can exceed

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Greed and Selflessness

Greed indiscriminately penalizes,
Selflessness is the ultimate panacea; for uniting all
innocuously harmonious; for centuries immemorial and
alike….

Greed baselessly tyrannizes,
Selflessness is an Omnipotent fabric; which
irrefutably transcends you above the resplendent
heavens; to be the unequivocal favorite of the
divine….

Greed ruthlessly snatches,
Selflessness is the only road to everlasting
prosperity; coalescing even the most salaciously
treacherous with the scent of the bountifully
bestowing soil….

Greed manipulatively stagnates,
Selflessness is the most priceless core of enthralling
existence; enlightening unassailable beams of hope; in
all those dwellings miserably impoverished; without
optimism and light….

Greed horrendously massacres,
Selflessness is an Omnisciently miraculous ointment;
which heals the most bizarre wounds of the
overwhelming rich and pathetically destitute; alike…

Greed uncouthly divests,
Selflessness is a enchantingly silken flower; which
disseminates the true spirit of mankind; to even the
most infinitesimal parts; of this fathomless globe….

Greed lethally poisons,
Selflessness is a grandiloquently mesmerizing sky;
which relentlessly showers the blessings of the
Almighty; upon all philanthropically benign….

Greed pulverizes beyond recognition,
Selflessness is a unendingly radiating horizon; which
brilliantly sparkles all night and day; with the
rainbow of unconquerable righteousness….

Greed maliciously obfuscates all truth,
Selflessness is the most Omnipresent harbinger of
celestial peace; unstoppably heading towards the
paradise of scintillating success….

Greed insidiously cripples,
Selflessness is a majestically flapping bird that

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The Golden Age

Long ere the Muse the strenuous chords had swept,
And the first lay as yet in silence slept,
A Time there was which since has stirred the lyre
To notes of wail and accents warm with fire;
Moved the soft Mantuan to his silvery strain,
And him who sobbed in pentametric pain;
To which the World, waxed desolate and old,
Fondly reverts, and calls the Age of Gold.

Then, without toil, by vale and mountain side,
Men found their few and simple wants supplied;
Plenty, like dew, dropped subtle from the air,
And Earth's fair gifts rose prodigal as prayer.
Love, with no charms except its own to lure,
Was swiftly answered by a love as pure.
No need for wealth; each glittering fruit and flower,
Each star, each streamlet, made the maiden's dower.
Far in the future lurked maternal throes,
And children blossomed painless as the rose.
No harrowing question `why,' no torturing `how,'
Bent the lithe frame or knit the youthful brow.
The growing mind had naught to seek or shun;
Like the plump fig it ripened in the sun.
From dawn to dark Man's life was steeped in joy,
And the gray sire was happy as the boy.
Nature with Man yet waged no troublous strife,
And Death was almost easier than Life.
Safe on its native mountains throve the oak,
Nor ever groaned 'neath greed's relentless stroke.
No fear of loss, no restlessness for more,
Drove the poor mariner from shore to shore.
No distant mines, by penury divined,
Made him the sport of fickle wave or wind.
Rich for secure, he checked each wish to roam,
And hugged the safe felicity of home.

Those days are long gone by; but who shall say
Why, like a dream, passed Saturn's Reign away?
Over its rise, its ruin, hangs a veil,
And naught remains except a Golden Tale.
Whether 'twas sin or hazard that dissolved
That happy scheme by kindly Gods evolved;
Whether Man fell by lucklessness or pride,-
Let jarring sects, and not the Muse, decide.
But when that cruel Fiat smote the earth,
Primeval Joy was poisoned at its birth.
In sorrow stole the infant from the womb,
The agëd crept in sorrow to the tomb.
The ground, so bounteous once, refused to bear
More than was wrung by sower, seed, and share.

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Forms of Wealth

To money is attributed wealth
But the open truth of wealth
Is, It is not the only kind of wealth
There are also other forms of wealth!

Good health is the best form of wealth
Forging rich links in relationships is wealth
Spontaneous love for all life forms is wealth
To have enthusiasm in life is wealth.

Acquiring life-long learning is wealth
Experience and wisdom in life is wealth
Meeting new people is also wealth
Visiting new places too is authentic wealth.

The quest to explore something is wealth
To have a positive mind-set is wealth
Existence of deep internal peace is wealth
Early morning waking up with joy is wealth.

Possessing high self-respect is wealth
Having strong spiritual connection is wealth
There exist so many types of wealth
Constitute all these and you're with full wealth!

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Urgent

Urgent...
To leave philosophies,
That survival is a personal need to feed.
It's urgent...
That we all now see,
Dependency on others we must all heed.
Yes it's urgent...
That a greed and gluttony be released.
So urgent...
Is the writing on the wall,
No one must ignore at all!

It's urgent...
To leave philosophies,
That survival is a personal need to feed.
It's urgent...
That we all now see,
Dependency on others we must all heed.
So urgent...
That a greed and gluttony be released,
The writing's on the wall for all to see!
The writing's on the wall for all to see!

It's urgent...
To leave philosophies,
That survival is a personal need to feed.
It's urgent...
To leave philosophies,
That survival is a personal need to feed.
So urgent...
To leave philosophies,
That survival is a personal need to feed.
And we must leave philosphies,
That survival is a personal need to feed.
While others are starving as we feed greed.
While others are starving as we feed greed.
Thinking of others is the urgency!

Urgent IS the emergency,
That we START to think of others...
And STOP our greed.

Urgent IS the emergency,
That we START to think of others...
And STOP our greed.

Urgent IS the emergency,
That we START to think of others...
And STOP our greed.

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The Need And The Greed

Need is a desire; greed is a desire.
Desires denied, sufferings surface.
Need is met at ease but not the greed
Which is boundless with sufferings profound.

Need and greed aren’t in water tight cells.
Need might restrict to physical wants.
Greed is for ego’s gratification.
Possessiveness is the sign of the greed.

To earn by wrongful means is from greed.
To exploit and hoard is an act of greed.
To garner and flaunt all you have is greed.
Greedless, though penny-less, you’re loveable.

To sedate the pride is to tame the greed.
To kindle the pride is to fuel the greed.
Having got money, power and possession,
As the result of greed, you will lose peace.

Remove the greed; jealousy is gone.
Remove the greed; no feeling of revenge.
Hail the poor and condemn the greedy.
Then the tendency to grow rich will wane.

Live simple; live humble; then need is less.
Be proud to own a bicycle, not a car.
Value one who owns a bicycle, not a car.
You will have saved energy and the nature.

Don’t embrace comforts, which will weaken you.
Don’t enthuse with ego, which will make loss big.
Unlike the cheat, being poor is not a shame.
Less wants; less sufferings, more happiness.

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Greed

Greed

GREED
IT IS SUCH A TERRIBLE THING
HEARTS IT TEARS AND MAKES THEM BLEED
AT TIMES IT BURNS SO BAD WHAT A STING
SO MUCH EVIL IT NEVER LEADS TO A GOOD DEED
GREED SUCH A VICIOUS THING

GREED
IT DESTROYS MARRIGES AND LIFES
IT DESTROYS WHAT WE WORK SO HARD TO EARN
IN CASES LEAVING MEN WITHOUT WIFES
BUT YET WE NEVER LEARN
TRUE TOO WIFES WITHOUT MEN
THE WORST PAIN UNDER THIS HAT
ARE CHILDREN THAT STAY WITH NONE OF THEM
SO UNDERSTAND WHAT A BAD BREED
THIS MONSTER IS, THIS MONSTER THAT
WE OFTEN CALL GREED

GREED
IT MAKES FREINDS INTO FOES
IT TURNS BROTHERS AGAINST BROTHERS
IT BRINGS SO MUCH WOES
IT TURNS MOTHERS AGAINST FATHERS
AND STILL WE DONT CONTROL THE NEED
AND TRY AND GET RID OF THIS BEAST
THIS BEAST WE CALL GREED

GREED
IT LEAVES FAMILIES HOMELESS
AND CHILDREN WITHOUT HOPES AND DREAMS
IT MAKES ALL FEEL LIKE SO MUCH LESS
IT BREAKS HEARTS AND MANY TEAMS
THIS TEAMS THAT AT MANY TIMES
WERE BEATIFUL AND HAPPY FAMILIES
BUT DUE TO GREED, FELL FOR THEIR CRIMES
SUCH A BAD CREATURE THAT LIKES TO FEED
ON THE HORRIBLE AND TRAGIC
FOOD WE CALL GREED.
SO PLEASE UNITE AND PRAY
THAT YOU CAN HAVE THE MAGIC
AND HOPE YOU’LL NEVER SEE THE DAY
THAT YOU BECOME THIS THING
CALLED GREED.
GOD BLESS.
MARTIN JAIME GONZALEZ

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Greed

How much do you really want?
If you had it would it really solve your problems?
Do you realise the pain it causes
Struggling for something you may never get
How much would you sacrifice if I told you I could change your life?
You don't have to take on my advice
Don't do something that you might regret
How much do you really need?
Is it justified or is it greed?
If you satisfy your vanity
If you get to where you think you wanna go
How much is it gonna take?
Will you see it through or will you break?
Cos in the end what will you have to show?

Life can be lonely
When all you have are your possessions
Greed becomes your main obsession
Just take it slowly
If what you want ain't what you need
You've become a victim of your greed

How much do you really feel?
Can you recognise when something's real?
Do you live your life by fake ideals?
Do you think that one day you will get the chance?
What happens if you don't achieve
Will it be enough if you believe
You can just rely on destiny
Don't you know your fate is in your hands
How much is enough for you?
When you reach the top what will you do?
Will you look around for something new?
Without the destination will you carry on?
Will you try day after day
Pretend you don't hear what they say?
What would you do if all your pride was gone?

Life can be lonely
When all you have are your possessions
Greed becomes your main obsession
Just take it slowly
If what you want ain't what you need
You've become a victim of your greed

Cos material possessions ain't the world
(Ain't the world)
Nobody ever bought you happiness with diamonds or pearls
(Diamonds or pearls)
You've gotta look at this for what they really are

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Ivy Leaguers Who Cheat

Ivy leaguers who cheat,
To increase their chances of feeding greed...
May deceive,
But...
Don't they reflect a society,
Promoting feasting greed?

Integrity...?
Where is at?
And honesty...?
Where is it at?
Respect has gone.
And that's a fact.
Thieving is on!
And...
Taught when one is born.

Integrity...?
Where is at?
And honesty...?
Where is it at?
Respect has gone.
And that's a fact.
Thieving is on!
And...
Taught when one is born.

Ivy leaguers who cheat,
To increase their chances of feeding greed...
May deceive,
But...
Don't they reflect a society,
Promoting feasting greed?

Thieving is on!
And...
Taught when one is born.

Ivy leaguers who cheat...
Are honored and promoted to feed greed.
This is success for those who seek the best.
No matter if a quality of life...
Bleeds.

Ivy leaguers who cheat...
Are honored and promoted to feed greed.
This is success for those who seek the best.
No matter if a quality of life...
Bleeds.

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Economy, A Rhapsody, Addressed to Young Poets

Insanis; omnes gelidis quaecunqne lacernis
Sunt tibi, Nasones Virgiliosque vides.
~Mart.
Imitation.

--Thou know'st not what thou say'st;
In garments that scarce fence them from the cold
Our Ovids and our Virgils you behold.

Part first.

To you, ye Bards! whose lavish breast requires
This monitory lay, the strains belong;
Nor think some miser vents his sapient saw,
Or some dull cit, unfeeling of the charms
That tempt profusion, sings; while friendly Zeal,
To guard from fatal ills the tribe he loves,
Inspires the meanest of the Muse's train!
Like you I loathe the grovelling progeny,
Whose wily arts, by creeping time matured,
Advance them high on Power's tyrannic throne,
To lord it there in gorgeous uselessness,
And spurn successless Worth that pines below!
See the rich churl, amid the social sons
Of wine and wit, regaling! hark, he joins
In the free jest delighted! seems to show
A meliorated heart! he laughs, he sings!
Songs of gay import, madrigals of glee,
And drunken anthems, set agape the board,
Like Demea, in the play, benign and mild,
And pouring forth benevolence of soul,
Till Micio wonder; or, in Shakspeare's line,
Obstreperous Silence, drowning Shallow's voice,
And startling Falstaff, and his mad compeers.
He owns 'tis prudence, ever and anon
To smooth his careful brow, to let his purse
Ope to a sixpence's diameter!
He likes our ways; he owns the ways of wit
Are ways of pleasance, and deserve regard.
True, we are dainty good society,
But what art thou? Alas! consider well,
Thou bane of social pleasure, know thyself:
Thy fell approach, like some invasive damp
Breathed through the pores of earth from Stygian caves
Destroys the lamp of mirth; the lamp which we,
Its flamens, boast to guard: we know not how,
But at thy sight the fading flame assumes
A ghastly blue, and in a stench expires.
True, thou seem'st changed; all sainted, all enskied:
The trembling tears that charge thy melting eyes

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My Petty Greed

People with petty greed ~ how much do they get
Not all people have big-sized greeds
We very ordinary
bunch of people with petty greed
Don't even have courage to feel big-sized greed

My petty greed has often been met
by petty donors
Twice or so I was saved
by the God on my shelf
After safe escape I gave a smirk

Indulged a bit in intellectual conceit Ah
Escaped narrowly honour is saved
Yet my petty greed was not quenched
Even now I make rounds to petty donors
Ah they too are small-time people
They too live within limits
How can they give their all
Even if they give do I have the guts
to pull all up to the roots.

Can people with petty greed geta full amount
Very ordinary person I
pulled by petty greed
Ever go round and round
Come back home take bath daily
Light the lamp on my shelf
God keep saving me
Very ordinary person, me
haven't even got the courage
to feel big-sized greed.

___ ___________
amar chinchke lov
tr: rajlukshmee debee

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Wallow in the Greed

If you could know how much I earn,
I'm sure to see you blush!
To earn the stipend that I do
Will mean therefore, I look at you
From high above in my success
And say to you, 'Poor thing, God bless.'

The greedy bastard that I am –
I love to drown in bling!
Unlike you – so bloody poor, and
Picking coins up off the floor!
But sorry mate, I'm not to blame –
The fact your bank account is lame!

Come and see my flashy car,
Awash inside with leather –
I saw the battered wreck you drive,
Spewing out its oily smog!
Your banger, friend, is such a dog –
Clanking out its dialogue.

I shall die in gleaming wealth,
Floating out in gentle stealth –
Having bought an excellent health.
As for you, my hard-up mate,
You'll fade away a slave to fate,
Surviving on the welfare state.

Copyright Mark R Slaughter 2009


Greed, greed, greed, greed
Greed, greed, feed the greed.

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V. Count Guido Franceschini

Thanks, Sir, but, should it please the reverend Court,
I feel I can stand somehow, half sit down
Without help, make shift to even speak, you see,
Fortified by the sip of … why, 't is wine,
Velletri,—and not vinegar and gall,
So changed and good the times grow! Thanks, kind Sir!
Oh, but one sip's enough! I want my head
To save my neck, there's work awaits me still.
How cautious and considerate … aie, aie, aie,
Nor your fault, sweet Sir! Come, you take to heart
An ordinary matter. Law is law.
Noblemen were exempt, the vulgar thought,
From racking; but, since law thinks otherwise,
I have been put to the rack: all's over now,
And neither wrist—what men style, out of joint:
If any harm be, 't is the shoulder-blade,
The left one, that seems wrong i' the socket,—Sirs,
Much could not happen, I was quick to faint,
Being past my prime of life, and out of health.
In short, I thank you,—yes, and mean the word.
Needs must the Court be slow to understand
How this quite novel form of taking pain,
This getting tortured merely in the flesh,
Amounts to almost an agreeable change
In my case, me fastidious, plied too much
With opposite treatment, used (forgive the joke)
To the rasp-tooth toying with this brain of mine,
And, in and out my heart, the play o' the probe.
Four years have I been operated on
I' the soul, do you see—its tense or tremulous part—
My self-respect, my care for a good name,
Pride in an old one, love of kindred—just
A mother, brothers, sisters, and the like,
That looked up to my face when days were dim,
And fancied they found light there—no one spot,
Foppishly sensitive, but has paid its pang.
That, and not this you now oblige me with,
That was the Vigil-torment, if you please!
The poor old noble House that drew the rags
O' the Franceschini's once superb array
Close round her, hoped to slink unchallenged by,—
Pluck off these! Turn the drapery inside out
And teach the tittering town how scarlet wears!
Show men the lucklessness, the improvidence
Of the easy-natured Count before this Count,
The father I have some slight feeling for,
Who let the world slide, nor foresaw that friends
Then proud to cap and kiss their patron's shoe,
Would, when the purse he left held spider-webs,
Properly push his child to wall one day!

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The four Monarchyes, the Assyrian being the first, beginning under Nimrod, 131. Years after the Floo

When time was young, & World in Infancy,
Man did not proudly strive for Soveraignty:
But each one thought his petty Rule was high,
If of his house he held the Monarchy.
This was the golden Age, but after came
The boisterous son of Chus, Grand-Child to Ham,
That mighty Hunter, who in his strong toyles
Both Beasts and Men subjected to his spoyles:
The strong foundation of proud Babel laid,
Erech, Accad, and Culneh also made.
These were his first, all stood in Shinar land,
From thence he went Assyria to command,
And mighty Niniveh, he there begun,
Not finished till he his race had run.
Resen, Caleh, and Rehoboth likewise
By him to Cities eminent did rise.
Of Saturn, he was the Original,
Whom the succeeding times a God did call,
When thus with rule, he had been dignifi'd,
One hundred fourteen years he after dy'd.
Belus.
Great Nimrod dead, Belus the next his Son
Confirms the rule, his Father had begun;
Whose acts and power is not for certainty
Left to the world, by any History.
But yet this blot for ever on him lies,
He taught the people first to Idolize:
Titles Divine he to himself did take,
Alive and dead, a God they did him make.
This is that Bel the Chaldees worshiped,
Whose Priests in Stories oft are mentioned;
This is that Baal to whom the Israelites
So oft profanely offered sacred Rites:
This is Beelzebub God of Ekronites,
Likewise Baalpeor of the Mohabites,
His reign was short, for as I calculate,
At twenty five ended his Regal date.
Ninus.
His Father dead, Ninus begins his reign,
Transfers his seat to the Assyrian plain;
And mighty Nineveh more mighty made,
Whose Foundation was by his Grand-sire laid:
Four hundred forty Furlongs wall'd about,
On which stood fifteen hundred Towers stout.
The walls one hundred sixty foot upright,
So broad three Chariots run abrest there might.
Upon the pleasant banks of Tygris floud
This stately Seat of warlike Ninus stood:
This Ninus for a God his Father canonized,
To whom the sottish people sacrificed.

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Sinful identity

It wasn’t the slightest in my hands to choose the
parents who had so handsomely procreated me; nor was
it my fault that the house in which I emitted my first
infantile cry; overflowed with unfathomable oceans of
glittering gold,
But it would irrefutably be the greatest sin if I
baselessly rejoiced and took all their hard-earned
wealth for granted; miserably dithered in my
impoverished life to carve a philanthropically
blissful identity of my very own….

It wasn’t the slightest in my hands to choose the
parents who had so majestically procreated me; nor was
it my fault that the house in which I emitted my
first baby cry; had an endless inundation of sparkling
currency coin,
But it would irrefutably be the greatest sin if I
parasitically feasted and took all their hard-earned
wealth for granted; pathetically staggered in my
diminutive life to carve a synergistically blazing
identity of my very own….

It wasn’t the slightest in my hands to choose the
parents who had so wonderfully procreated me; nor was
it my fault that the house in which I emitted my first
incoherent cry; remained perpetually embellished with
resplendently enamoring diamonds,
But it would irrefutably be the greatest sin if I
derogatorily marauded and took all their hard-earned
wealth for granted; dismally stuttered in my truncated
life to carve a celestially vibrant identity of my
very own…
It wasn’t the slightest in my hands to choose the
parents who had so marvelously procreated me; nor was
it my fault that the house in which I emitted my first
nimble cry; contained every speck of prosperity on
this timeless planet,
But it would irrefutably be the greatest sin if I
indiscriminately terrorized and took all their
hard-earned wealth for granted; meaninglessly quavered
in my destined life to carve a beautifully magnanimous
identity of my very own…..

It wasn’t the slightest in my hands to choose the
parents who had so amazingly procreated me; nor was it
my fault that the house in which I emitted my first
inaudible cry; had its foundations resting on an
insurmountable mountain of pearls,
But it would irrefutably be the greatest sin if I
savagely massacred and took all their hard-earned

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VIII. Dominus Hyacinthus de Archangelis, Pauperum Procurator

Ah, my Giacinto, he's no ruddy rogue,
Is not Cinone? What, to-day we're eight?
Seven and one's eight, I hope, old curly-pate!
—Branches me out his verb-tree on the slate,
Amo-as-avi-atum-are-ans,
Up to -aturus, person, tense, and mood,
Quies me cum subjunctivo (I could cry)
And chews Corderius with his morning crust!
Look eight years onward, and he's perched, he's perched
Dapper and deft on stool beside this chair,
Cinozzo, Cinoncello, who but he?
—Trying his milk-teeth on some crusty case
Like this, papa shall triturate full soon
To smooth Papinianian pulp!

It trots
Already through my head, though noon be now,
Does supper-time and what belongs to eve.
Dispose, O Don, o' the day, first work then play!
The proverb bids. And "then" means, won't we hold
Our little yearly lovesome frolic feast,
Cinuolo's birth-night, Cinicello's own,
That makes gruff January grin perforce!
For too contagious grows the mirth, the warmth
Escaping from so many hearts at once—
When the good wife, buxom and bonny yet,
Jokes the hale grandsire,—such are just the sort
To go off suddenly,—he who hides the key
O' the box beneath his pillow every night,—
Which box may hold a parchment (someone thinks)
Will show a scribbled something like a name
"Cinino, Ciniccino," near the end,
"To whom I give and I bequeath my lands,
"Estates, tenements, hereditaments,
"When I decease as honest grandsire ought."
Wherefore—yet this one time again perhaps—
Shan't my Orvieto fuddle his old nose!
Then, uncles, one or the other, well i' the world,
May—drop in, merely?—trudge through rain and wind,
Rather! The smell-feasts rouse them at the hint
There's cookery in a certain dwelling-place!
Gossips, too, each with keepsake in his poke,
Will pick the way, thrid lane by lantern-light,
And so find door, put galligaskin off
At entry of a decent domicile
Cornered in snug Condotti,—all for love,
All to crush cup with Cinucciatolo!

Well,
Let others climb the heights o' the court, the camp!

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To Prove Pointless Ends

For the betterment of humanity.
Not greed are we here!
We are to exceed temptations allowed to breed.
Not to curse those who bleed,
The Earth of its resources.
And deny rights of those to live in peace...
While a thieving of such greed takes place,
On lands which are breeched by leechers.

Pilfered by creeps and crooks of all nations!
Misunderstanding...
They do,
Their misdeeds that lead them to suffer.
To introduce their own agonized methods.
Used to infuse upon themselves sorrow.
Battling in wars against the 'spirits'
To seek a mindless victory!
Fought to receive...
The spreading of death and grief!

For the betterment of humanity.
Not greed are we here!
We are to exceed temptations allowed to breed.
Not to curse those who bleed,
The Earth of its resources.
But to show them their ways must be diminished greatly!
Or they will be...
Diminished greatly.

And these lessons are difficult to teach!
For those who can already 'see' the outcome,
Of such stubborn aggressions!
To prove pointless ends.

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Tale XXI

The Learned Boy

An honest man was Farmer Jones, and true;
He did by all as all by him should do;
Grave, cautious, careful, fond of gain was he,
Yet famed for rustic hospitality:
Left with his children in a widow'd state,
The quiet man submitted to his fate;
Though prudent matrons waited for his call,
With cool forbearance he avoided all;
Though each profess'd a pure maternal joy,
By kind attention to his feeble boy;
And though a friendly Widow knew no rest,
Whilst neighbour Jones was lonely and distress'd;
Nay, though the maidens spoke in tender tone
Their hearts' concern to see him left alone,
Jones still persisted in that cheerless life,
As if 'twere sin to take a second wife.
Oh! 'tis a precious thing, when wives are dead,
To find such numbers who will serve instead;
And in whatever state a man be thrown,
'Tis that precisely they would wish their own;
Left the departed infants--then their joy
Is to sustain each lovely girl and boy:
Whatever calling his, whatever trade,
To that their chief attention has been paid;
His happy taste in all things they approve,
His friends they honour, and his food they love;
His wish for order, prudence in affairs,
An equal temper (thank their stars!), are theirs;
In fact, it seem'd to be a thing decreed,
And fix'd as fate, that marriage must succeed:
Yet some, like Jones, with stubborn hearts and

hard,
Can hear such claims and show them no regard.
Soon as our Farmer, like a general, found
By what strong foes he was encompass'd round,
Engage he dared not, and he could not fly,
But saw his hope in gentle parley lie;
With looks of kindness then, and trembling heart,
He met the foe, and art opposed to art.
Now spoke that foe insidious--gentle tones,
And gentle looks, assumed for Farmer Jones:
'Three girls,' the Widow cried, 'a lively three
To govern well--indeed it cannot be.'
'Yes,' he replied, 'it calls for pains and care:
But I must bear it.'--'Sir, you cannot bear;
Your son is weak, and asks a mother's eye:'
'That, my kind friend, a father's may supply.'

[...] Read more

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Mental Wealth

Mental Wealth
Every one has to necessarily work
to sustain their lives on earth,
and not go berserk.

For food, clothing and shelter,
material wealth is required,
else one may go helter-skelter.

Inner wealth of mind
is to be developed first,
which is to be compassionate and kind,

With patience and generosity,
uprightness and worthy of respect,
with knowledge sans pomposity.

There exist various forms of life species:
none is so particularly special
and valuable as our human species!

In this species of exalted breed,
the root problems of human lineament
exist as lethargy and greed.

Devoid of these wrong qualities,
material wealth must be acquired
in a noble manner by the entities.

When there is thus a priority
of mental wealth over material wealth
the material wealth gleams in quality!

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Ch 07 On The Effects Of Education Story 20

Contention of Sa’di with a Disputant concerning Wealth and Poverty

I saw a man in the form but not with the character of a dervish, sitting in an assembly, who had begun a quarrel; and, having opened the record of complaints, reviled wealthy men, alleging at last that the hand of power of dervishes to do good was tied and that the foot of the intention of wealthy men to do good was broken.

The liberal have no money.
The wealthy have no liberality.

I, who had been cherished by the wealth of great men, considered these words offensive and said: ‘My good friend, the rich are the income of the destitute and the hoarded store of recluses, the objects of pilgrims, the refuge of travellers, the bearers of heavy loads for the relief of others. They give repasts and partake of them to feed their dependants and servants, the surplus of their liberalities being extended to widows, aged persons, relatives and neighbours.’

The rich must spend for pious uses, vows and hospitality,
Tithes, offerings, manumissions, gifts and sacrifices.
How canst thou attain their power of doing good who art able
To perform only the prayer-flections and these with a hundred distractions?

If there be efficacy in the power to be liberal and in the ability of performing religious duties, the rich can attain it better because they possess money to give alms, their garments are pure, their reputation is guarded, their hearts are at leisure. Inasmuch as the power of obedience depends upon nice morsels and correct worship upon elegant clothes, it is evident that hungry bowels have but little strength, an empty hand can afford no liberality, shackled feet cannot walk, and no good can come from a hungry belly.

He sleeps troubled in the night
Who has no support for the morrow.
The ant collects in summer a subsistence
For spending the winter in ease.

Freedom from care and destitution are not joined together and comfort in poverty is an impossibility. A man who is rich is engaged in his evening devotions whilst another who is poor is looking for his evening meal. How can they resemble each other?

He who possesses means is engaged in worship.
Whose means are scattered, his heart is distracted.

The worship of those who are comfortable is more likely to meet with acceptance, their minds being more attentive and not distracted or scattered. Having a secure income, they may attend to devotion. The Arab says: ‘I take refuge with Allah against base poverty and neighbours whom I do not love. There is also a tradition: Poverty is blackness of face in both worlds.’ He retorted by asking me whether I had heard the Prophet’s saying: Poverty is my glory. I replied: ‘Hush! The prince of the world alluded to the poverty of warriors in the battlefield of acquiescence and of submission to the arrow of destiny; not to those who don the patched garb of righteousness but sell the doles of food given them as alms.’

O drum of high sound and nothing within,
What wilt thou do without means when the struggle comes?
Turn away the face of greed from people if thou art a man.
Trust not the rosary of one thousand beads in thy hand.

A dervish without divine knowledge rests not until his poverty, culminates in unbelief; for poverty is almost infidelity, because a nude person cannot be clothed without money nor a prisoner liberated. How can the like of us attain their high position and how does the bestowing resemble the receiving hand? Knowest thou not that God the most high and glorious mentions in his revealed word the Pleasures of paradise-They shall have a certain provision in paradise-to inform thee that those who are occupied with cares for a subsistence are excluded from the felicity of piety and that the realm of leisure is under the ring of the certain provision.

The thirsty look in their sleep
On the whole world as a spring of water.

Wherever thou beholdest one who has experienced destitution and tasted bitterness, throwing himself wickedly into fearful adventures and not avoiding their consequences, he fears not the punishment of Yazed and does not discriminate between what is licit or illicit.

The dog whose head is touched by a clod of earth
Leaps for joy, imagining it to be a bone.
And when two men take a corpse on their shoulders,
A greedy fellow supposes it to be a table with food.

But the possessor of wealth is regarded with a favourable eye by the Almighty for the lawful acts he has done and preserved from the unlawful acts he might commit. Although I have not fully explained this matter nor adduced arguments, I rely on thy sense of justice to tell me whether thou hast ever seen a mendicant with his hands tied up to his shoulders or a poor fellow sitting in prison or a veil of innocence rent or a guilty hand amputated, except in consequence of poverty? Lion-hearted men were on account of their necessities captured in mines which they had dug to rob houses and their heels were perforated. It is also possible that a dervish, impelled by the cravings of his lust and unable to restrain it, may commit sin because the stomach and the sexual organs are twins, that is to say, they are the two children of one belly and as long as one of these is contented, the other will likewise be satisfied. I heard that a dervish had been seen committing a wicked act with a youth, and although he had been put to shame, he was also in danger of being stoned. He said: ‘O Musalmans, I have no power to marry a wife and no patience to restrain myself. What am I to do? There is no monasticism in Islam.” Among the number of causes producing internal tranquility and comfort in wealthy people, the fact may be reckoned that they take every night a sweetheart in their arms and may every day contemplate a youth whose brightness excels that of the shining morn and causes the feet of walking cypresses to conceal themselves abashed.

Plunging the fist into the blood of beloved persons,
Dying the finger-tips with the colour of the jujube-fruit.

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Greed

Where there is a need
There is always greed
A rotten exploiting deed
That manifests with speed

When there are mouths to feed
Read between the lines and take heed!
Lurking around is an Inspiring greed
Ready to take advantage and proceed

Even when there is no need to succeed
By now it is agreed, there is always greed
Our desire for more always exceeds our needs
Hence wealth, power and greed have always been married

We always want more
Sometimes I don't know what for
I read to understand what generation of breed
Has given birth to this senseless weed
Because life is a circle of endless greed

I urgently need to know, I plead
Who planted this seed of greed to deliberately mislead?

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