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seeming acceptance,
cascade of identity,
ruler of mankind.

haiku by MBJ Pancras
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Peer Pressure, Identity, and Acceptance

Just not fitting in
Where's those people?
Is there anyone like me?
Am I supposed to be like them?
Just not fitting in

I want acceptance they don't want me
They want me to compromise
This isn't who I am
Who am I anyways?
It's only temporary.... right?
I can't lose myself cause I'm....well I'm me

I need acceptance they're like a distant dream
They're staring right through me
They're speaking to me out of sympathy
They see through my act
They see.... no they couldn't
Who are they anyways?
I guess I'll call them..... well, they're friends
They're all I got

I crave acceptance
The pangs of loneliness
No it's not that
Not quite
As much as I crave acceptance
I think deep down
I don't want to have to change
I think deep down
If I could speculate about myself
Deep down I want to be me
But who.... who am I? I can't remember or maybe....
Maybe there's nothing to remember

Just fitting in
Has changed me
Where can I get real acceptance
Would anyone just care about me even knowing that I was me?
I can't even love me, I don't want to feed me, I don't want to help me
Why would they?
Is there anyone who'd just want me, even if they knew it was me?

Acceptance
It's not just a commodity, it's a necessity
So I found acceptance
It took my life but I'd gladly give it up again
It's better that I no longer live
Well in the my old definition of life
This.... this is life

[...] Read more

poem by David Knox
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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

[...] Read more

poem by Robert Browning (1871)
Added by Veronica Serbanoiu
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No One Questioned the Reek

When behavior they 'then' expressed,
Was not addressed...
But to some questionable?
Those of responsibility could have stood up,
To the plate.
No one did this.
But many bit down to chew!
And...
Instead,
An appreciation for that was shown.
With a bowing to lower eyes and heads.

Mixed signals were sent.
And deceit and devilment...
Were given carte blanche signals,
Not to slow down with caution...
But to move like blinded bulls,
Charging through halls...
Where precious crystal and china were used.
And no one confused a 'no' with a 'go'!
In fact...
Honors were given.
And some medals bestowed.

Some folks were given carte blanche signals.
For more of this to be exposed.
And it showed.

And they did...go!
Taking 'everything' with them,
To an humongous cellpool!
A deepened hole...
Where rooms were added.
And pretensions glowed!

With a renovation to extend the existing stench.

Guests were invited and asked to adorn masks.
No one questioned the reek.
It was as if an acceptance grew.

No one questioned the reek.
It was as if an acceptance grew.

No one questioned the reek.
It was as if an acceptance grew.

No one questioned the reek.
It was as if an acceptance grew.

[...] Read more

poem by Lawrence S. Pertillar
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Mama Africa's Identity

Mama Africa's identity,
And of the Fulanis and the Fulbes;
But the Savannah and the Sahara are here to stay in Africa.
Mama Africa's identity,
And of the Dogons and the Shilluks;
And of the cowries usedas money in those days,
But the identities of the African are in many faces.
It is like a durbar in Africa and,
At the market plac to meet others;
But a visit to the tomatoes market in Ghana will tell you much.
Mama African's identity,
And like 'the Golden Stool' of the Ashanti Kingsdom!
But wait for the dried-fish on the coasts of Africa.
Visit St. Louis in the delta of Senegal and learn about the ways of the African,
For my home i in El Molo;
And like Mama Africa's identity praising my muse.
Mama African's identity,
And of the pygmies in Central Africa!
But i have my mind on the Rift Valley,
And like the mirror of the rivers, lakes and the seas of Africa! !
The Massai and the Dinka do play their roles,
And like the Nubaians in South Sudan;
But with the temperature above 40 degrees in most parts of Africa.
Mama Africa's identity,
And like a message to my lover in Lalibala;
For early in the morning came the leopards to drink some water,
But a visit to Mount Meru will entice you.
Mama Africa's identity,
And of the Zulus and the Rendilles;
But the Afars are here to blend with the dry land.
Mama Africa's identity,
With the rhythms and rituals of the Africans!
And like the tribes of Ovambo, Herero, Xhosa, Shona and Matabele.
And like the Bemba, the Tonga and the Ovaimbundu!
But the red land of Africa care for you all.
Mama Africa's identity,
And of River Limpopo in the mist of love;
But try to visit the Victoria Falls to satisfy your curiosity.
Mama Africa's identity,
And of the Himbas with their traditional dance;
But the Kikuyu, the Hutu, the Tutsi and the Hambukushu are also there,
For Africa is a very big continent for all of us.

poem by Edward Kofi Louis
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The Lonely Spider

The lonely spider reaches out
For what, you might ask?
If not to spin his web then for what?
For his identity
The identity of him
His identity...

The lonely spider calls out
For what, you might ask?
If not for his mate then for what?
For his identity
The identity of him
His identity...

The lonely spider waits
For what, you might ask?
If not for his food then for what?
For his identity
The identity of him
His identity...

'A spider doesn't have feelings! '
How should you know?

'A spider isn't that smart! '
That could be true.

'A spider can never have a real identity! '
And neither could you, or any of us
But we try to find one even if we're not looking
And thats our life... after which we die

What have we done with our life up until then?
Either we've thrown it away, gave it up, wrecked it, lived it up to the fullest, took it for granted, or got far in it.
We still had one.
It's up to us what we shall do with it
Just like the lonely spider
Who will probably just end up on the bottom of your shoe anyways

poem by Andreanna Atkins
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The Nut-Brown Maid

He. BE it right or wrong, these men among
   On women do complain;
Affirming this, how that it is
   A labour spent in vain
To love them wele; for never a dele
   They love a man again:
For let a man do what he can
   Their favour to attain,
Yet if a new to them pursue,
   Their first true lover than
Laboureth for naught; for from her thought
   He is a banished man.

She. I say not nay, but that all day
   It is both written and said
That woman's faith is, as who saith,
   All utterly decayd:
But nevertheless, right good witness
   In this case might be laid
That they love true and continue:
   Record the Nut-brown Maid,
Which, when her love came her to prove,
   To her to make his moan,
Would not depart; for in her heart
   She loved but him alone.

He. Then between us let us discuss
   What was all the manere
Between them two: we will also
   Tell all the pain in fere
That she was in. Now I begin,
   So that ye me answere:
Wherefore all ye that present be,
   I pray you, give an ear.
I am the Knight. I come by night,
   As secret as I can,
Saying, Alas! thus standeth the case,
   I am a banished man.

She. And I your will for to fulfil
   In this will not refuse;
Trusting to show, in wordes few,
   That men have an ill use--
To their own shame--women to blame,
   And causeless them accuse.
Therefore to you I answer now,
   All women to excuse--
Mine own heart dear, with you what cheer?
   I pray you, tell anone;
For, in my mind, of all mankind

[...] Read more

poem by Anonymous
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The Nut-Brown Maid

He.BE it right or wrong, these men among
On women do complain;
Affirming this, how that it is
A labour spent in vain
To love them wele; for never a dele
They love a man again:
For let a man do what he can
Their favour to attain,
Yet if a new to them pursue,
Their first true lover than
Laboureth for naught; for from her thought
He is a banished man.

She.I say not nay, but that all day
It is both written and said
That woman's faith is, as who saith,
All utterly decayd:
But nevertheless, right good witnèss
In this case might be laid
That they love true and continue:
Record the Nut-brown Maid,
Which, when her love came her to prove,
To her to make his moan,
Would not depart; for in her heart
She loved but him alone.

He.Then between us let us discuss
What was all the manere
Between them two: we will also
Tell all the pain in fere
That she was in. Now I begin,
So that ye me answere:
Wherefore all ye that present be,
I pray you, give an ear.
I am the Knight. I come by night,
As secret as I can,
Saying, Alas! thus standeth the case,
I am a banished man.

She.And I your will for to fulfil
In this will not refuse;
Trusting to show, in wordes few,
That men have an ill use—
To their own shame—women to blame,
And causeless them accuse.
Therefore to you I answer now,
All women to excuse—
Mine own heart dear, with you what cheer?
I pray you, tell anone;
For, in my mind, of all mankind

[...] Read more

poem by Anonymous Olde English
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Kind Ruler

King on hunt spree mission,
To assess the situation and frank admission,
Petition from subject for ready submission,
Judgment on spot without any commission,

Lost track while in disguise,
Went away without any guide,
Was difficult to unrevealing and hide,
No transport, no horse and difficult to ride,

Tried hard but found no way out,
sweating, pushing and asking about,
Norms to one side and rules flout,
No one should know what clout is,

Managed horse to venture further,
No guidance, no means and ways other,
Forgot instructions and advice given by father,
His rule praised as cap with feather,

Alighted kind when seeing a hut,
Made of straws, no comforts but,
Ideal place to go and rest,
Not to receive the garland beet,

Poor and simple peasant got the wind,
Not an ordinary person here to find,
Went inside to converse with mother,
Mother advised not to so bother,

Long live king but have little to offer,
Nature so cruel and yield we suffer,
States levy is salt in wound,
No other means for life found,

Cut piece of sugar cane and crushed,
Combined many with force pushed,
So sweet juice filled in little pot glass,
Ruler happy with treatment of fine class,

Cane juice ready with so sweet test,
Ruler thought yield may be more and best,
Not paying state with revenue on rest,
When back in capital Think more how to wrest

Ruler still thirsty asked for more,
Went old lady to take out and pour,
Suddenly lady got wind and felt sour,
Why king thought to drink on tour?

[...] Read more

poem by Hasmukh Amathalal
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Is Man A Winner Or A Loser?

Woman has a poof that the child is hers;
Man has no such proof to claim on the child.
She is cool with the child as identity.
He is desperate for his identity.

Identity crisis has disturbed him.
He invented marriage and chained woman.
He imposed chastity to mark his kids
And introduced patriarchal system.

Identity crisis has troubled him.
He assumed control over women.
He retained the progeny in his name
And made concubines to silence woman.

Identity crisis has worried him.
He bottled woman's skill and built up his.
He grew to be a Scholar. Sculptor and Poet
And assigned to woman the entertaining.

Identity crisis has bothered him.
He treated woman as her property.
He acquired family unfailingly
And labourd for its upkeep and status.

Identity crisis has bored him.
Water as she is, man could not cut her.
Tired of heat outside, man needed a shade
And sheltered himself in woman's coolness.

Woman treated man with due sympathy
With no fight with him for identity.
Her child is enough for her identity.
She helped him to anchor himself in her.

poem by Rm. Shanmugam Chettiar
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Sinful identity

It wasn’t the slightest in my hands to choose the
parents who had so handsomely procreated me; nor was
it my fault that the house in which I emitted my first
infantile cry; overflowed with unfathomable oceans of
glittering gold,
But it would irrefutably be the greatest sin if I
baselessly rejoiced and took all their hard-earned
wealth for granted; miserably dithered in my
impoverished life to carve a philanthropically
blissful identity of my very own….

It wasn’t the slightest in my hands to choose the
parents who had so majestically procreated me; nor was
it my fault that the house in which I emitted my
first baby cry; had an endless inundation of sparkling
currency coin,
But it would irrefutably be the greatest sin if I
parasitically feasted and took all their hard-earned
wealth for granted; pathetically staggered in my
diminutive life to carve a synergistically blazing
identity of my very own….

It wasn’t the slightest in my hands to choose the
parents who had so wonderfully procreated me; nor was
it my fault that the house in which I emitted my first
incoherent cry; remained perpetually embellished with
resplendently enamoring diamonds,
But it would irrefutably be the greatest sin if I
derogatorily marauded and took all their hard-earned
wealth for granted; dismally stuttered in my truncated
life to carve a celestially vibrant identity of my
very own…
It wasn’t the slightest in my hands to choose the
parents who had so marvelously procreated me; nor was
it my fault that the house in which I emitted my first
nimble cry; contained every speck of prosperity on
this timeless planet,
But it would irrefutably be the greatest sin if I
indiscriminately terrorized and took all their
hard-earned wealth for granted; meaninglessly quavered
in my destined life to carve a beautifully magnanimous
identity of my very own…..

It wasn’t the slightest in my hands to choose the
parents who had so amazingly procreated me; nor was it
my fault that the house in which I emitted my first
inaudible cry; had its foundations resting on an
insurmountable mountain of pearls,
But it would irrefutably be the greatest sin if I
savagely massacred and took all their hard-earned

[...] Read more

poem by Nikhil Parekh
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Vision Of Columbus - Book 8

And now the Angel, from the trembling sight,
Veil'd the wide world–when sudden shades of night
Move o'er the ethereal vault; the starry train
Paint their dim forms beneath the placid main;
While earth and heaven, around the hero's eye,
Seem arch'd immense, like one surrounding sky.
Still, from the Power superior splendors shone,
The height emblazing like a radiant throne;
To converse sweet the soothing shades invite,
And on the guide the hero fix'd his sight.
Kind messenger of Heaven, he thus began,
Why this progressive labouring search of man?
If man by wisdom form'd hath power to reach
These opening truths that following ages teach,
Step after step, thro' devious mazes, wind,
And fill at last the measure of the mind,
Why did not Heaven, with one unclouded ray,
All human arts and reason's powers display?
That mad opinions, sects and party strife
Might find no place t'imbitter human life.
To whom the Angelic Power; to thee 'tis given,
To hold high converse, and enquire of heaven,
To mark uncircled ages and to trace
The unfolding truths that wait thy kindred race.
Know then, the counsels of th'unchanging Mind,
Thro' nature's range, progressive paths design'd,
Unfinish'd works th'harmonious system grace,
Thro' all duration and around all space;
Thus beauty, wisdom, power, their parts unroll,
Till full perfection joins the accordant whole.
So the first week, beheld the progress rise,
Which form'd the earth and arch'd th'incumbant skies.
Dark and imperfect first, the unbeauteous frame,
From vacant night, to crude existence came;
Light starr'd the heavens and suns were taught their bound,
Winds woke their force, and floods their centre found;
Earth's kindred elements, in joyous strife,
Warm'd the glad glebe to vegetable life,
Till sense and power and action claim'd their place,
And godlike reason crown'd the imperial race.
Progressive thus, from that great source above,
Flows the fair fountain of redeeming love.
Dark harbingers of hope, at first bestow'd,
Taught early faith to feel her path to God:
Down the prophetic, brightening train of years,
Consenting voices rose of different seers,
In shadowy types display'd the accomplish'd plan,
When filial Godhead should assume the man,
When the pure Church should stretch her arms abroad,
Fair as a bride and liberal as her God;

[...] Read more

poem by Joel Barlow
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Henry And Emma. A Poem.

Upon the Model of The Nut-Brown Maid. To Cloe.

Thou, to whose eyes I bend, at whose command
(Though low my voice, though artless be my hand.
I take the sprightly reed, and sing and play,
Careless of what the censuring world may say;
Bright Cloe! object of my constant vow,
Wilt thou a while unbend thy serious brow?
Wilt thou with pleasure hear thy lover's strains,
And with one heavenly smile o'erpay his pains?
No longer shall the Nut-brown Maid be old,
Though since her youth three hundred years have roll'd:
At thy desire she shall again be raised,
And her reviving charms in lasting verse be praised.

No longer man of woman shall complain,
That he may love and not be loved again;
That we in vain the fickle sex pursue,
Who change the constant lover for the new.
Whatever has been writ, whatever said
Henceforth shall in my verse refuted stand,
Be said to winds, or writ upon the sand:
And while my notes to future times proclaim
Unconquer'd love and ever-during flame,
O, fairest of the sex, be thou my muse;
Deign on my work thy influence to diffuse:
Let me partake the blessings I rehearse,
And grant me love, the just reward of verse.

As beauty's potent queen with every grace
That once was Emma's has adorn'd thy face,
And as her son has to my bosom dealt
That constant flame which faithful Henry felt,
O let the story with thy life agree,
Let men once more the bright example see;
What Emma was to him be thou to me:
Nor send me by thy frown from her I love,
Distant and sad, a banish'd man to rove:
But, oh! with pity long entreated crown
My pains and hopes: and when thou say'st that one
Of all mankind thou lovest, oh! think on me alone.

Where beauteous Isis and her husband Thame
With mingled waves for ever flow the same,
In times of yore an ancient baron lived,
Great gifts bestowed, and great respect received.

When dreadful Edward, with successful care
Led his free Britons to the Gallic war,

[...] Read more

poem by Matthew Prior
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Paradise Lost: Book X

Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, and made new flesh
Regenerat grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port
Not of mean suiters, nor important less
Seem'd thir Petition, then when th' ancient Pair
In Fables old, less ancient yet then these,
Deucalion and chaste Pyrrha to restore
The Race of Mankind drownd, before the Shrine
Of Themis stood devout. To Heav'n thir prayers
Flew up, nor missed the way, by envious windes
Blow'n vagabond or frustrate: in they passd
Dimentionless through Heav'nly dores; then clad
With incense, where the Golden Altar fum'd,
By thir great Intercessor, came in sight
Before the Fathers Throne: Them the glad Son
Presenting, thus to intercede began.
See Father, what first fruits on Earth are sprung
From thy implanted Grace in Man, these Sighs
And Prayers, which in this Golden Censer, mixt
With Incense, I thy Priest before thee bring,
Fruits of more pleasing savour from thy seed
Sow'n with contrition in his heart, then those
Which his own hand manuring all the Trees
Of Paradise could have produc't, ere fall'n
From innocence. Now therefore bend thine eare
To supplication, heare his sighs though mute;
Unskilful with what words to pray, let mee
Interpret for him, mee his Advocate
And propitiation, all his works on mee
Good or not good ingraft, my Merit those
Shall perfet, and for these my Death shall pay.
Accept me, and in mee from these receave
The smell of peace toward Mankinde, let him live
Before thee reconcil'd, at least his days
Numberd, though sad, till Death, his doom (which I
To mitigate thus plead, not to reverse)
To better life shall yeeld him, where with mee
All my redeemd may dwell in joy and bliss,
Made one with me as I with thee am one.
To whom the Father, without Cloud, serene.
All thy request for Man, accepted Son,
Obtain, all thy request was my Decree:
But longer in that Paradise to dwell,
The Law I gave to Nature him forbids:
Those pure immortal Elements that know

[...] Read more

poem by John Milton
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Identity Of I

Identity is not what I promise others
Identity is what I do when I am alone
Identity is what I think of others
Knowing all the hatred they've shown

Identity is what every wound reminds me
Identity is what I learn and what I pass by
Identity is what I see in the mirror
After giving my best try

Identity is what I make out of my given chance
Identity is what I accept and what I deny
No one else has control over me
Life is about me, and what I identify

poem by Abhiraj Rajadhyaksha
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Identity Crisises

Sometimes I'm James Bond
Sometimes I'm Billy The Kid
Sometimes I feel like Sherlock Holmes
Sometimes I feel like Jack The Ripper
'Cause I got an image out of control
Identity crisisis
I don't need a new face
'Cause mine's been erased
Identity crisisis
Sometimes I'm on a case
Sometimes I'm shooting bad dudes
Sometimes I'm slashing the face
Sometimes I'm looking for clues
Sometimes I'm braking the law
Sometimes I'm solving a crime
I'm always fast on the draw
I get the girls all the time
'Cause I got an image out of control
Identity crisisis
I don't need a new face
'Cause mine's been erased
Identity crisisis
Sometimes I'm James Bond
Sometimes I'm Billy The Kid
Sometimes I feel like Sherlock Holmes
Sometimes I feel like Jack The Ripper
'Cause I got an image out of control
Identity crisisis
I don't need a new face
'Cause mine's been erased
Identity crisisis
'Cause I got an image out of control
Identity crisisis
I don't need a new face
'Cause mine's been erased
Identity crisisis

song performed by Alice Cooper
Added by Lucian Velea
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Paradise Lost: Book 11

Undoubtedly he will relent, and turn
From his displeasure; in whose look serene,
When angry most he seemed and most severe,
What else but favour, grace, and mercy, shone?
So spake our father penitent; nor Eve
Felt less remorse: they, forthwith to the place
Repairing where he judged them, prostrate fell
Before him reverent; and both confessed
Humbly their faults, and pardon begged; with tears
Watering the ground, and with their sighs the air
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeigned, and humiliation meek.
Thus they, in lowliest plight, repentant stood
Praying; for from the mercy-seat above
Prevenient grace descending had removed
The stony from their hearts, and made new flesh
Regenerate grow instead; that sighs now breathed
Unutterable; which the Spirit of prayer
Inspired, and winged for Heaven with speedier flight
Than loudest oratory: Yet their port
Not of mean suitors; nor important less
Seemed their petition, than when the ancient pair
In fables old, less ancient yet than these,
Deucalion and chaste Pyrrha, to restore
The race of mankind drowned, before the shrine
Of Themis stood devout. To Heaven their prayers
Flew up, nor missed the way, by envious winds
Blown vagabond or frustrate: in they passed
Dimensionless through heavenly doors; then clad
With incense, where the golden altar fumed,
By their great intercessour, came in sight
Before the Father's throne: them the glad Son
Presenting, thus to intercede began.
See$ Father, what first-fruits on earth are sprung
From thy implanted grace in Man; these sighs
And prayers, which in this golden censer mixed
With incense, I thy priest before thee bring;
Fruits of more pleasing savour, from thy seed
Sown with contrition in his heart, than those
Which, his own hand manuring, all the trees
Of Paradise could have produced, ere fallen
From innocence. Now therefore, bend thine ear
To supplication; hear his sighs, though mute;
Unskilful with what words to pray, let me
Interpret for him; me, his advocate
And propitiation; all his works on me,
Good, or not good, ingraft; my merit those
Shall perfect, and for these my death shall pay.
Accept me; and, in me, from these receive
The smell of peace toward mankind: let him live

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poem by John Milton
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Identity of a person

Identity of a person
Identity signifies complexity
Identity identifies with reality
Identity is the bearer of all vanity
How does a person identify with identity?

You define yourself based on what?
They say, they say
You’re kind or moral based on what?
Or
You’re a genius and shrewd based on what?
Or
You make the perfect lover, look for no other

They say, they say
You’re strong without a thought it may not last long
Or
You’ve skills since with a record you run up high bills
Or
You are shy but no one ever talks to you or says hi
Or
You never give up because right now you are on top

They say, they say
You are generous or gregarious when all you are is conscious
Or
You’re innovative yet not the originator of the idea conceived

What are the facts?
That makes your identity intact
When change on identity has the last impact?

Copyright 2006 - Sylvia Chidi

poem by Sylvia Chidi
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The First Lord's Song

When I was a lad I served a term
As office boy to an Attorney's firm;
I cleaned the windows and I swept the floor,
And I polished up the handle of the big front door.
I polished up that handle so successfullee,
That now I am the Ruler of the Queen's Navee!

As office boy I made such a mark
That they gave me the post of a junior clerk;
I served the writs with a smile so bland,
And I copied all the letters in a big round hand.
I copied all the letters in a hand so free,
That now I am the Ruler of the Queen's Navee!

In serving writs I made such a name
That an articled clerk I soon became;
I wore clean collars and a brand-new suit
For the Pass Examination at the Institute:
And that Pass Examination did so well for me,
That now I am the Ruler of the Queen's Navee!

Of legal knowledge I acquired such a grip
That they took me into the partnership,
And that junior partnership I ween,
Was the only ship that I ever had seen:
But that kind of ship so suited me,
That now I am the Ruler of the Queen's Navee!

I grew so rich that I was sent
By a pocket borough into Parliament;
I always voted at my Party's call,
And I never thought of thinking for myself at all.
I thought so little, they rewarded me,
By making me the Ruler of the Queen's Navee!

Now, landsmen all, whoever you may be,
If you want to rise to the top of the tree -
If your soul isn't fettered to an office stool,
Be careful to be guided by this golden rule -
Stick close to your desks and NEVER GO TO SEA,
And you all may be Rulers of the Queen's Navee!

poem by William Schwenck Gilbert
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My Redemption Poem

When satan fell,
for one wrong mistake.
He was thrown in hell,
it was all he could take.
For there was still light in him,
but with it was now doubt.
Upon his face grew a grin,
all he did was rage and shout.
He yelled to God 'Why did it have to be me? ',
but he didnt answer,
and satan did see.
That hell was his to rule,
with unimaginable pain,
he would truly be cruel.
To all the lost souls,
he was their Dark King.
With their blood in his bowl,
in their pain,
for him they would sing.
Over the eons he became insane,
but there was still light in him.
Hidden in a deep part of his soul,
a place he forgot to know.
And one day their blood spilled out of the bowl,
he felt something stir.
A sadness so deep,
with a pain so true.
He could never sleep,
so the pain was all he could know.
As he sat there,
with tears in his eyes,
he thought noone was there,
noone to hear his cries.
He heard a voice,
and this is what it said 'Son why do you cry? '
He couldnt believe what he heard,
and was voiceless.
God said 'Son your here by your own choice'.
And with that he felt,
in numerous times,
all the pain he had delt.
And now he seen,
that little light,
he could find that little gleam.
He fell to his knees,
for all to see.
He prayed to God,
saying 'Father can i be saved? '.
'Am i doomed to live a life in this darkness? '.
And God said to satan 'My son all you had to do was accept your choice',

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poem by Nick Wingler
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Ground conceptual

conceptual poetry is a ground for floating identity or post-identity being in the becoming process of possibility-a shaking and unstable truth-banks.conceptual poetry is a ground for floating identity or post-identity being in the becoming process of possibility-a shaking and unstable truth-banks.conceptual poetry is a ground for floating identity or post-identity being in the becoming process of possibility-a shaking and unstable truth-banks.

''

'GROUND'

poem by Nyein Way
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