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Love, Peace and Prosperity

Love and peace are the keys of prosperity
you must be imagining for a prosperous world
So, increase Love and Peace in yourself

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Gone are the Keys

You are out of touch
So long so much
Trapped in the box
While the outside knocks.
A hectic day late night
Steal from you dawn's light
Always busy chasing a farce
You have no time for night stars.
Maybe you regret you may curse
Missing to listen what wind whispers
Missing the spring the autumnal blue
You have no clue to the box you glue.
Meantime the colors come and go
In the pearly moon the heavens glow
You have no time outside the box
Gone are the keys to open the locks.

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You, My Love Are The One

You, my love are the one
whom I had dreamt about
for many years while shedding many tears
that in my awakening was always gone,
but now you know me inside out.

You are a warm welcoming for a wanderer
who had roamed the deserted desert
and in the acrid wastes
suddenly I came upon
an oasis with water and trees
and some greenery

where with humility and openness
like in the first primal deed
you with sincerity loved me,
creating a little Eden of our own
a place where all worries are gone
and every little seed,
every word and deed
sprout out in abundance
to flower and bare fruit.

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You Are The Reason Why

you are the one that i love
you are the one that i need
you are the one i want to be with
you are the one i will fight for

you are the reason why
i am breathing today
you are the reason why
i could walk again
you are the reason why
i am not afraid of death
you are the reason why
i can't go back and love another

you are someone i could not leave without
you are the one i wish i could have for the rest of my life

you are the reason why
i'm alive
you are the reason why
i could fight against enemies...

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You Are The Music Of Life...

You are the music, in the
symphony of life.

You are the music in the peace
solitude and stillness of the
early a.m., for you are the
song in my heart.

You are the music on an ocean's front,
for you are the roar of the waves,
the power of the sea,
and the salt in the air.

You are the music amidst a crowd
and the chorus of city sounds
..for that is my song,
and you are the music.

You are the music in my thoughts
of each new day, and the last image
I glimpse, as my eyes are
closed upon a feathered pillow.

You are the music, In that secret place
called sleep. I search for you through
all the songs of life. It is you that
I search for, through shades of darkness
and clouds of cotton.

When I think of you, the music is always and
forever. Every moment of my life. And, when
the final sleep does come and if there is music,
I shall think of you.


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You Are The Gravity

you are the gravity
of my own soul
searching for itself...

the stars in a
black expanse
that point the way...

the sharpened blade
in the woodcarver's hand,
i am only the log....

the prow of the ship
bursting thru the waves,
the compass, and

the final destination!

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Olympics in India?

Can India host an Olympics?
–Not in the next decade;
A lot of work has to be made;
This isn’t a bag of tricks!

A lot of stadia must be built;
Tremendous planning, this involves;
’round labor, money, this revolves;
’Tis not walking on stilt!

The country must be united;
Perseverance must be our aim;
There is no thing called ‘Lucky Dame’!
Hearts must be ignited.

Corruption must be thing of past;
Sports-persons must be truly trained;
The lazy persons must be caned;
We ought to prepare fast.

There are no short-cuts to work hard;
We ought to put our minds and hearts;
All leaders, bureaucrats have parts;
We must spring like leopard!

Patriotism must be prime;
All states must well participate;
And things must be done before date;
The constraint is just time!

Ban ‘strikes’ forever, from now on;
Each moment is so precious;
There is no place for cheats, liars;
Olympic dress, all don!

A billion persons, India has;
Merit-based talents are the keys;
All influencing must too cease,
Like journeying to far Mars!

Unite, we must and not divide;
Why fight over a plot of land?
All have a role in any band;
Brotherly love is pride!

And learn from China, India must;
They struggled hard to win the gold,
With advantages manifold,
And Olympiad thirst!

‘Where there’s a will, there is a way! ’
India can be a Super-pow’r!
Industriousness must be cover;
And soon ’twill be D-Day!

Copyright by Dr John Celes 08-17-2008

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John Dryden

The Hind And The Panther, A Poem In Three Parts : Part II.

“Dame,” said the Panther, “times are mended well,
Since late among the Philistines you fell.
The toils were pitched, a spacious tract of ground
With expert huntsmen was encompassed round;
The inclosure narrowed; the sagacious power
Of hounds and death drew nearer every hour.
'Tis true, the younger lion 'scaped the snare,
But all your priestly calves lay struggling there,
As sacrifices on their altars laid;
While you, their careful mother, wisely fled,
Not trusting destiny to save your head.
For, whate'er promises you have applied
To your unfailing Church, the surer side
Is four fair legs in danger to provide;
And whate'er tales of Peter's chair you tell,
Yet, saving reverence of the miracle,
The better luck was yours to 'scape so well.”
“As I remember,” said the sober Hind,
“Those toils were for your own dear self designed,
As well as me; and with the selfsame throw,
To catch the quarry and the vermin too,—
Forgive the slanderous tongues that called you so.
Howe'er you take it now, the common cry
Then ran you down for your rank loyalty.
Besides, in Popery they thought you nurst,
As evil tongues will ever speak the worst,
Because some forms, and ceremonies some
You kept, and stood in the main question dumb.
Dumb you were born indeed; but, thinking long,
The test, it seems, at last has loosed your tongue:
And to explain what your forefathers meant,
By real presence in the sacrament,
After long fencing pushed against a wall,
Your salvo comes, that he's not there at all:
There changed your faith, and what may change may fall.
Who can believe what varies every day,
Nor ever was, nor will be at a stay?”
“Tortures may force the tongue untruths to tell,
And I ne'er owned myself infallible,”
Replied the Panther: “grant such presence were,
Yet in your sense I never owned it there.
A real virtue we by faith receive,
And that we in the sacrament believe.”
“Then,” said the Hind, “as you the matter state,
Not only Jesuits can equivocate;
For real, as you now the word expound,
From solid substance dwindles to a sound.
Methinks, an Æsop's fable you repeat;
You know who took the shadow for the meat:
Your Church's substance thus you change at will,
And yet retain your former figure still.
I freely grant you spoke to save your life;
For then you lay beneath the butcher's knife.
Long time you fought, redoubled battery bore,
But, after all, against yourself you swore,
Your former self; for every hour your form
Is chopped and changed, like winds before a storm.
Thus fear and interest will prevail with some;
For all have not the gift of martyrdom.”
The Panther grinned at this, and thus replied:
“That men may err was never yet denied;
But, if that common principle be true,
The canon, dame, is levelled full at you.
But, shunning long disputes, I fain would see
That wondrous wight, Infallibility.
Is he from heaven, this mighty champion, come?
Or lodged below in subterranean Rome?
First, seat him somewhere, and derive his race,
Or else conclude that nothing has no place.”
“Suppose, though I disown it,” said the Hind,
The certain mansion were not yet assigned;
The doubtful residence no proof can bring
Against the plain existence of the thing.
Because philosophers may disagree,
If sight by emission, or reception be,
Shall it be thence inferred, I do not see?
But you require an answer positive,
Which yet, when I demand, you dare not give;
For fallacies in universals live.
I then affirm, that this unfailing guide
In Pope and General Councils must reside;
Both lawful, both combined; what one decrees
By numerous votes, the other ratifies:
On this undoubted sense the Church relies.
'Tis true, some doctors in a scantier space,
I mean, in each apart, contract the place.
Some, who to greater length extend the line,
The Church's after-acceptation join.
This last circumference appears too wide;
The Church diffused is by the Council tied,
As members by their representatives
Obliged to laws, which prince and senate gives.
Thus, some contract, and some enlarge the space;
In Pope and Council, who denies the place,
Assisted from above with God's unfailing grace?
Those canons all the needful points contain;
Their sense so obvious, and their words so plain,
That no disputes about the doubtful text
Have hitherto the labouring world perplext.
If any should in after-times appear,
New Councils must be called, to make the meaning clear;
Because in them the power supreme resides,
And all the promises are to the guides.
This may be taught with sound and safe defence;
But mark how sandy is your own pretence,
Who, setting Councils, Pope, and Church aside,
Are every man his own presuming guide.
The sacred books, you say, are full and plain,
And every needful point of truth contain;
All who can read interpreters may be.
Thus, though your several Churches disagree,
Yet every saint has to himself alone
The secret of this philosophic stone.
These principles you jarring sects unite,
When differing doctors and disciples fight.
Though Luther, Zuinglius, Calvin, holy chiefs,
Have made a battle-royal of beliefs;
Or, like wild horses, several ways have whirled
The tortured text about the Christian world;
Each Jehu lashing on with furious force,
That Turk or Jew could not have used it worse;
No matter what dissension leaders make,
Where every private man may save a stake:
Ruled by the scripture and his own advice,
Each has a blind by-path to Paradise;
Where, driving in a circle slow or fast,
Opposing sects are sure to meet at last.
A wondrous charity you have in store
For all reformed to pass the narrow door;
So much, that Mahomet had scarcely more.
For he, kind prophet, was for damning none;
But Christ and Moses were to save their own:
Himself was to secure his chosen race,
Though reason good for Turks to take the place,
And he allowed to be the better man,
In virtue of his holier Alcoran.”
“True,” said the Panther, “I shall ne'er deny
My brethren may be saved as well as I:
Though Huguenots contemn our ordination,
Succession, ministerial vocation;
And Luther, more mistaking what he read,
Misjoins the sacred body with the bread:
Yet, lady, still remember I maintain,
The word in needful points is only plain.”
“Needless, or needful, I not now contend,
For still you have a loop-hole for a friend,”
Rejoined the matron; “but the rule you lay
Has led whole flocks, and leads them still astray,
In weighty points, and full damnation's way.
For, did not Arius first, Socinus now,
The Son's eternal Godhead disavow?
And did not these by gospel texts alone
Condemn our doctrine, and maintain their own?
Have not all heretics the same pretence
To plead the scriptures in their own defence?
How did the Nicene Council then decide
That strong debate? was it by scripture tried?
No, sure; to that the rebel would not yield;
Squadrons of texts he marshalled in the field:
That was but civil war, an equal set,
Where piles with piles, and eagles eagles met.
With texts point-blank and plain he faced the foe,
And did not Satan tempt our Saviour so?
The good old bishops took a simpler way;
Each asked but what he heard his father say,
Or how he was instructed in his youth,
And by tradition's force upheld the truth.”
The Panther smiled at this;—“And when,” said she,
“Were those first Councils disallowed by me?
Or where did I at sure tradition strike,
Provided still it were apostolic?”
“Friend,” said the Hind, “you quit your former ground,
Where all your faith you did on scripture found:
Now 'tis tradition joined with holy writ;
But thus your memory betrays your wit.”
“No,” said the Panther; “for in that I view,
When your tradition's forged, and when 'tis true.
I set them by the rule, and, as they square,
Or deviate from undoubted doctrine there,
This oral fiction, that old faith declare.”

Hind.
The Council steered, it seems, a different course;
They tried the scripture by tradition's force:
But you tradition by the scripture try;
Pursued by sects, from this to that you fly,
Nor dare on one foundation to rely.
The word is then deposed, and in this view,
You rule the scripture, not the scripture you.”
Thus said the dame, and, smiling, thus pursued:
“I see, tradition then is disallowed,
When not evinced by scripture to be true,
And scripture, as interpreted by you.
But here you tread upon unfaithful ground,
Unless you could infallibly expound;
Which you reject as odious popery,
And throw that doctrine back with scorn on me.
Suppose we on things traditive divide,
And both appeal to scripture to decide;
By various texts we both uphold our claim,
Nay, often, ground our titles on the same:
After long labour lost, and time's expense,
Both grant the words, and quarrel for the sense.
Thus all disputes for ever must depend;
For no dumb rule can controversies end.
Thus, when you said,—Tradition must be tried
By sacred writ, whose sense yourselves decide,
You said no more, but that yourselves must be
The judges of the scripture sense, not we.
Against our Church-tradition you declare,
And yet your clerks would sit in Moses' chair;
At least 'tis proved against your argument,
The rule is far from plain, where all dissent.”
“If not by scriptures, how can we be sure,”
Replied the Panther, “what tradition's pure?
For you may palm upon us new for old;
All, as they say, that glitters, is not gold.”
“How but by following her,” replied the dame,
“To whom derived from sire to son they came;
Where every age does on another move,
And trusts no farther than the next above;
Where all the rounds like Jacob's ladder rise,
The lowest hid in earth, the topmost in the skies?”
Sternly the savage did her answer mark,
Her glowing eye-balls glittering in the dark,
And said but this:—“Since lucre was your trade,
Succeeding times such dreadful gaps have made,
'Tis dangerous climbing: To your sons and you
I leave the ladder, and its omen too.”

Hind.
The Panther's breath was ever famed for sweet;
But from the Wolf such wishes oft I meet.
You learned this language from the Blatant Beast,
Or rather did not speak, but were possessed.
As for your answer, 'tis but barely urged:
You must evince tradition to be forged;
Produce plain proofs; unblemished authors use
As ancient as those ages they accuse;
Till when, 'tis not sufficient to defame;
An old possession stands, till elder quits the claim.
Then for our interest, which is named alone
To load with envy, we retort your own;
For, when traditions in your faces fly,
Resolving not to yield, you must decry.
As when the cause goes hard, the guilty man
Excepts, and thins his jury all he can;
So when you stand of other aid bereft,
You to the twelve apostles would be left.
Your friend the Wolf did with more craft provide
To set those toys, traditions, quite aside;
And fathers too, unless when, reason spent,
He cites them but sometimes for ornament.
But, madam Panther, you, though more sincere,
Are not so wise as your adulterer;
The private spirit is a better blind,
Than all the dodging tricks your authors find.
For they, who left the scripture to the crowd,
Each for his own peculiar judge allowed;
The way to please them was to make them proud.
Thus with full sails they ran upon the shelf;
Who could suspect a cozenage from himself?
On his own reason safer 'tis to stand,
Than be deceived and damned at second-hand.
But you, who fathers and traditions take,
And garble some, and some you quite forsake,
Pretending Church-authority to fix,
And yet some grains of private spirit mix,
Are, like a mule, made up of different seed,
And that's the reason why you never breed;
At least, not propagate your kind abroad,
For home dissenters are by statutes awed.
And yet they grow upon you every day,
While you, to speak the best, are at a stay,
For sects, that are extremes, abhor a middle way:
Like tricks of state, to stop a raging flood,
Or mollify a mad-brained senate's mood;
Of all expedients never one was good.
Well may they argue, nor can you deny,
If we must fix on Church authority,
Best on the best, the fountain, not the flood;
That must be better still, if this be good.
Shall she command, who has herself rebelled?
Is antichrist by antichrist expelled?
Did we a lawful tyranny displace,
To set aloft a bastard of the race?
Why all these wars to win the book, if we
Must not interpret for ourselves, but she?
Either be wholly slaves, or wholly free.
For purging fires traditions must not fight;
But they must prove episcopacy's right.
Thus, those led horses are from service freed;
You never mount them but in time of need.
Like mercenaries, hired for home defence,
They will not serve against their native prince.
Against domestic foes of hierarchy
These are drawn forth, to make fanatics fly;
But, when they see their countrymen at hand,
Marching against them under Church-command,
Straight they forsake their colours, and disband.”
Thus she; nor could the Panther well enlarge
With weak defence against so strong a charge;
But said:—“For what did Christ his word provide,
If still his Church must want a living guide?
And if all-saving doctrines are not there,
Or sacred penmen could not make them clear,
From after-ages we should hope in vain
For truths which men inspired could not explain.”
“Before the word was written,” said the Hind,
“Our Saviour preached his faith to humankind:
From his apostles the first age received
Eternal truth, and what they taught believed.
Thus, by tradition faith was planted first,
Succeeding flocks succeeding pastors nursed.
This was the way our wise Redeemer chose,
Who sure could all things for the best dispose,
To fence his fold from their encroaching foes.
He could have writ himself, but well foresaw
The event would be like that of Moses' law;
Some difference would arise, some doubts remain,
Like those which yet the jarring Jews maintain.
No written laws can be so plain, so pure,
But wit may gloss, and malice may obscure;
Not those indited by his first command,
A prophet graved the text, an angel held his hand.
Thus faith was ere the written word appeared,
And men believed not what they read, but heard.
But since the apostles could not be confined
To these, or those, but severally designed
Their large commission round the world to blow,
To spread their faith, they spread their labours too.
Yet still their absent flock their pains did share;
They hearkened still, for love produces care.
And as mistakes arose, or discords fell,
Or bold seducers taught them to rebel,
As charity grew cold, or faction hot,
Or long neglect their lessons had forgot,
For all their wants they wisely did provide,
And preaching by epistles was supplied;
So, great physicians cannot all attend,
But some they visit, and to some they send.
Yet all those letters were not writ to all;
Nor first intended but occasional,
Their absent sermons; nor, if they contain
All needful doctrines, are those doctrines plain.
Clearness by frequent preaching must be wrought;
They writ but seldom, but they daily taught;
And what one saint has said of holy Paul,
‘He darkly writ,’ is true applied to all.
For this obscurity could heaven provide
More prudently than by a living guide,
As doubts arose, the difference to decide?
A guide was therefore needful, therefore made;
And, if appointed, sure to be obeyed.
Thus, with due reverence to the apostles' writ,
By which my sons are taught, to which submit,
I think, those truths, their sacred works contain,
The Church alone can certainly explain;
That following ages, leaning on the past,
May rest upon the primitive at last.
Nor would I thence the word no rule infer,
But none without the Church-interpreter;
Because, as I have urged before, 'tis mute,
And is itself the subject of dispute.
But what the apostles their successors taught,
They to the next, from them to us is brought,
The undoubted sense which is in scripture sought.
From hence the Church is armed, when errors rise,
To stop their entrance, and prevent surprise;
And, safe entrenched within, her foes without defies.
By these all festering sores her Councils heal,
Which time or has disclosed, or shall reveal;
For discord cannot end without a last appeal.
Nor can a council national decide,
But with subordination to her guide:
(I wish the cause were on that issue tried.)
Much less the scripture; for suppose debate
Betwixt pretenders to a fair estate,
Bequeathed by some legator's last intent;
(Such is our dying Saviour's testament
The will is proved, is opened, and is read,
The doubtful heirs their differing titles plead;
All vouch the words their interest to maintain,
And each pretends by those his cause is plain.
Shall then the testament award the right?
No, that's the Hungary for which they fight;
The field of battle, subject of debate;
The thing contended for, the fair estate.
The sense is intricate, 'tis only clear
What vowels and what consonants are there.
Therefore 'tis plain, its meaning must be tried
Before some judge appointed to decide.”
“Suppose,” the fair apostate said, “I grant,
The faithful flock some living guide should want,
Your arguments an endless chase pursue:
Produce this vaunted leader to our view,
This mighty Moses of the chosen crew.”
The dame, who saw her fainting foe retired,
With force renewed, to victory aspired;
And, looking upward to her kindred sky,
As once our Saviour owned his Deity,
Pronounced his words—“She whom ye seek am I.”
Nor less amazed this voice the Panther heard,
Than were those Jews to hear a God declared.
Then thus the matron modestly renewed:
“Let all your prophets and their sects be viewed,
And see to which of them yourselves think fit
The conduct of your conscience to submit;
Each proselyte would vote his doctor best,
With absolute exclusion to the rest:
Thus would your Polish diet disagree,
And end, as it began, in anarchy;
Yourself the fairest for election stand,
Because you seem crown-general of the land;
But soon against your superstitious lawn
Some Presbyterian sabre would be drawn;
In your established laws of sovereignty
The rest some fundamental flaw would see,
And call rebellion gospel-liberty.
To Church-decrees your articles require
Submission mollified, if not entire.
Homage denied, to censures you proceed;
But when Curtana will not do the deed,
You lay that pointless clergy-weapon by,
And to the laws, your sword of justice, fly.
Now this your sects the more unkindly take,
(Those prying varlets hit the blots you make,)
Because some ancient friends of yours declare,
Your only rule of faith the scriptures are,
Interpreted by men of judgment sound,
Which every sect will for themselves expound;
Nor think less reverence to their doctors due
For sound interpretation, than to you.
If then, by able heads, are understood
Your brother prophets, who reformed abroad;
Those able heads expound a wiser way,
That their own sheep their shepherd should obey.
But if you mean yourselves are only sound,
That doctrine turns the reformation round,
And all the rest are false reformers found;
Because in sundry points you stand alone,
Not in communion joined with any one;
And therefore must be all the Church, or none.
Then, till you have agreed whose judge is best,
Against this forced submission they protest;
While sound and sound a different sense explains,
Both play at hardhead till they break their brains;
And from their chairs each other's force defy,
While unregarded thunders vainly fly.
I pass the rest, because your Church alone
Of all usurpers best could fill the throne.
But neither you, nor any sect beside,
For this high office can be qualified,
With necessary gifts required in such a guide.
For that, which must direct the whole, must be
Bound in one bond of faith and unity;
But all your several Churches disagree.
The consubstantiating Church and priest
Refuse communion to the Calvinist;
The French reformed from preaching you restrain,
Because you judge their ordination vain;
And so they judge of yours, but donors must ordain.
In short, in doctrine, or in discipline,
Not one reformed can with another join;
But all from each, as from damnation, fly:
No union they pretend, but in non-popery.
Nor, should their members in a synod meet,
Could any Church presume to mount the seat,
Above the rest, their discords to decide;
None would obey, but each would be the guide;
And face to face dissensions would increase,
For only distance now preserves the peace.
All in their turns accusers, and accused;
Babel was never half so much confused;
What one can plead, the rest can plead as well;
For amongst equals lies no last appeal,
And all confess themselves are fallible.
Now, since you grant some necessary guide,
All who can err are justly laid aside;
Because a trust so sacred to confer
Shows want of such a sure interpreter;
And how can he be needful who can err?
Then, granting that unerring guide we want,
That such there is you stand obliged to grant;
Our Saviour else were wanting to supply
Our needs, and obviate that necessity.
It then remains, that Church can only be
The guide, which owns unfailing certainty;
Or else you slip your hold, and change your side,
Relapsing from a necessary guide.
But this annexed condition of the crown,
Immunity from errors, you disown;
Here then you shrink, and lay your weak pretensions down.
For petty royalties you raise debate;
But this unfailing universal state
You shun; nor dare succeed to such a glorious weight;
And for that cause those promises detest,
With which our Saviour did his Church invest;
But strive to evade, and fear to find them true,
As conscious they were never meant to you;
All which the Mother-Church asserts her own,
And with unrivalled claim ascends the throne.
So, when of old the Almighty Father sate
In council, to redeem our ruined state,
Millions of millions, at a distance round,
Silent the sacred consistory crowned,
To hear what mercy, mixed with justice, could propound;
All prompt, with eager pity, to fulfil
The full extent of their Creator's will:
But when the stern conditions were declared,
A mournful whisper through the host was heard,
And the whole hierarchy, with heads hung down,
Submissively declined the ponderous proffer'd crown.
Then, not till then, the Eternal Son from high
Rose in the strength of all the Deity;
Stood forth to accept the terms, and underwent
A weight which all the frame of heaven had bent,
Nor he himself could bear, but as Omnipotent.
Now, to remove the least remaining doubt,
That even the blear-eyed sects may find her out,
Behold what heavenly rays adorn her brows,
What from his wardrobe her beloved allows,
To deck the wedding-day of his unspotted spouse!
Behold what marks of majesty she brings,
Richer than ancient heirs of eastern kings!
Her right hand holds the sceptre and the keys,
To show whom she commands, and who obeys;
With these to bind, or set the sinner free,
With that to assert spiritual royalty.
“One in herself, not rent by schism, but sound,
Entire, one solid shining diamond;
Not sparkles shattered into sects like you:
One is the Church, and must be to be true;
One central principle of unity;
As undivided, so from errors free;
As one in faith, so one in sanctity.
Thus she, and none but she, the insulting rage
Of heretics opposed from age to age;
Still when the giant-brood invades her throne,
She stoops from heaven, and meets them halfway down,
And with paternal thunder vindicates her crown.
But like Egyptian sorcerers you stand,
And vainly lift aloft your magic wand,
To sweep away the swarms of vermin from the land;
You could, like them, with like infernal force,
Produce the plague, but not arrest the course.
But when the boils and botches, with disgrace
And public scandal, sat upon the face,
Themselves attacked, the Magi strove no more,
They saw God's finger, and their fate deplore;
Themselves they could not cure of the dishonest sore.
Thus one, thus pure, behold her largely spread,
Like the fair ocean from her mother-bed;
From east to west triumphantly she rides,
All shores are watered by her wealthy tides.
The gospel-sound, diffused from pole to pole,
Where winds can carry, and where waves can roll,
The selfsame doctrine of the sacred page
Conveyed to every clime, in every age.
“Here let my sorrow give my satire place,
To raise new blushes on my British race.
Our sailing ships like common-sewers we use,
And through our distant colonies diffuse
The draught of dungeons, and the stench of stews;
Whom, when their home-bred honesty is lost,
We disembogue on some far Indian coast,
Thieves, panders, palliards, sins of every sort;
Those are the manufactures we export,
And these the missioners our zeal has made;
For, with my country's pardon, be it said,
Religion is the least of all our trade.
“Yet some improve their traffic more than we,
For they on gain, their only god, rely,
And set a public price on piety.
Industrious of the needle and the chart,
They run full sail to their Japonian mart;
Preventing fear, and, prodigal of fame,
Sell all of Christian to the very name,
Nor leave enough of that to hide their naked shame.
“Thus, of three marks, which in the creed we view,
Not one of all can be applied to you;
Much less the fourth. In vain, alas! you seek
The ambitious title of apostolic:
Godlike descent! 'tis well your blood can be
Proved noble in the third or fourth degree;
For all of ancient that you had before,
I mean what is not borrowed from our store,
Was error fulminated o'er and o'er;
Old heresies condemned in ages past,
By care and time recovered from the blast.
“'Tis said with ease, but never can be proved,
The Church her old foundations has removed,
And built new doctrines on unstable sands:
Judge that, ye winds and rains! you proved her, yet she stands.
Those ancient doctrines charged on her for new,
Show when, and how, and from what hands they grew.
We claim no power, when heresies grow bold,
To coin new faith, but still declare the old.
How else could that obscene disease be purged,
When controverted texts are vainly urged?
To prove tradition new, there's somewhat more
Required, than saying, 'Twas not used before.
Those monumental arms are never stirred,
Till schism or heresy call down Goliah's sword.
“Thus, what you call corruptions, are, in truth,
The first plantations of the gospel's youth;
Old standard faith; but cast your eyes again,
And view those errors which new sects maintain,
Or which of old disturbed the Church's peaceful reign;
And we can point each period of the time,
When they began, and who begot the crime;
Can calculate how long the eclipse endured,
Who interposed, what digits were obscured:
Of all which are already passed away,
We know the rise, the progress, and decay.
“Despair at our foundations then to strike,
Till you can prove your faith apostolic;
A limpid stream drawn from the native source;
Succession lawful in a lineal course.
Prove any Church, opposed to this our head,
So one, so pure, so unconfinedly spread,
Under one chief of the spiritual state,
The members all combined, and all subordinate;
Show such a seamless coat, from schism so free,
In no communion joined with heresy;—
If such a one you find, let truth prevail;
Till when, your weights will in the balance fail;
A Church unprincipled kicks up the scale.
But if you cannot think, (nor sure you can
Suppose in God what were unjust in man,)
That He, the fountain of eternal grace,
Should suffer falsehood for so long a space
To banish truth, and to usurp her place;
That seven successive ages should be lost,
And preach damnation at their proper cost;
That all your erring ancestors should die,
Drowned in the abyss of deep idolatry;
If piety forbid such thoughts to rise,
Awake, and open your unwilling eyes:
God hath left nothing for each age undone,
From this to that wherein he sent his Son;
Then think but well of him, and half your work is done.
See how his Church, adorned with every grace,
With open arms, a kind forgiving face,
Stands ready to prevent her long-lost son's embrace!
Not more did Joseph o'er his brethren weep,
Nor less himself could from discovery keep,
When in the crowd of suppliants they were seen,
And in their crew his best-loved Benjamin.
That pious Joseph in the Church behold,
To feed your famine, and refuse your gold;
The Joseph you exiled, the Joseph whom you sold.”
Thus, while with heavenly charity she spoke,
A streaming blaze the silent shadows broke;
Shot from the skies a cheerful azure light;
The birds obscene to forests winged their flight,
And gaping graves received the wandering guilty sprite.
Such were the pleasing triumphs of the sky,
For James his late nocturnal victory;
The pledge of his almighty Patron's love,
The fireworks which his angels made above.
I saw myself the lambent easy light
Gild the brown horror, and dispel the night;
The messenger with speed the tidings bore;
News, which three labouring nations did restore;
But heaven's own Nuntius was arrived before.
By this, the Hind had reached her lonely cell,
And vapours rose, and dews unwholesome fell;
When she, by frequent observation wise,
As one who long on heaven had fixed her eyes,
Discerned a change of weather in the skies.
The western borders were with crimson spread,
The moon descending looked all flaming red;
She thought good manners bound her to invite
The stranger dame to be her guest that night.
'Tis true, coarse diet, and a short repast,
She said, were weak inducements to the taste
Of one so nicely bred, and so unused to fast;
But what plain fare her cottage could afford,
A hearty welcome at a homely board,
Was freely hers; and, to supply the rest,
An honest meaning, and an open breast;
Last, with content of mind, the poor man's wealth,
A grace-cup to their common patron's health.
This she desired her to accept, and stay,
For fear she might be wildered in her way,
Because she wanted an unerring guide,
And then the dewdrops on her silken hide
Her tender constitution did declare,
Too lady-like a long fatigue to bear,
And rough inclemencies of raw nocturnal air.
But most she feared, that, travelling so late,
Some evil-minded beasts might lie in wait,
And without witness wreak their hidden hate.
The Panther, though she lent a listening ear,
Had more of lion in her than to fear;
Yet wisely weighing, since she had to deal
With many foes, their numbers might prevail,
Returned her all the thanks she could afford,
And took her friendly hostess at her word;
Who, entering first her lowly roof, a shed
With hoary moss and winding ivy spread,
Honest enough to hide an humble hermit's head,
Thus graciously bespoke her welcome guest:
So might these walls, with your fair presence blest,
Become your dwelling-place of everlasting rest;
Not for a night, or quick revolving year,
Welcome an owner, not a sojourner.
This peaceful seat my poverty secures;
War seldom enters but where wealth allures:
Nor yet despise it; for this poor abode,
Has oft received, and yet receives a God;
A God, victorious of the Stygian race,
Here laid his sacred limbs, and sanctified the place.
This mean retreat did mighty Pan contain;
Be emulous of him, and pomp disdain,
And dare not to debase your soul to gain.”
The silent stranger stood amazed to see
Contempt of wealth, and wilful poverty;
And, though ill habits are not soon controlled,
Awhile suspended her desire of gold.
But civilly drew in her sharpened paws,
Not violating hospitable laws,
And pacified her tail, and licked her frothy jaws.
The Hind did first her country cates provide;
Then couched herself securely by her side.

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The Keys

You are standing before me clothed with filthy garments,
But i will change your cloth to beautiful raiment because of love;
And like the keys for your salvation.

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You Are The Prayer!

pray for peace,
and then live your prayers!
pray for love,
then give your love a body.
pray for hope,
then make the changes needed
to bring hope life!
pray for forgiveness,
and then forgive!
pray for courage,
then dare to do!
pray for fullfilment,
then give everything you
cherish away!
pray for wisdom,
then listen intently!
pray for tomorrow,
then live today!
pray for truth,
then walk naked and strong!
pray for the earth,
then treat it with respect...
pray with all of your heart,
then be silent and still,
knowing, and believing,
that you are the prayer!

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Love Sonnet 64 You Are The Last Thought In My Mind Each Night

You are the last thought in my mind each night,
The first as I would start the day, to be
Aroused with early moments of delight,
As you would occupy my reverie;
Heaven could reason for the clear blue sky,
The bluebird, for the melodies it sings,
But never has my heart the reasons why,
Your love made me rejoice for joys it brings;
Might I, the Lord, for worldly wisdom ask,
To know the subtle workings of my heart,
Before I would, on false presumptions bask,
And cause this soul's temple to tear apart;
…..If fools rush in where angels fear to tread,
..…Should I go where the angels are, instead?

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Poems Are The Sparrows

Poems are the sparrows,
Swing they branch to branch,
In the green tree of poetry,
They chirp and pick the grain,
Of diction, thoughts, metaphors,
And bring in their beaks,
The straws of meters,
And thorns of realities.

Poems are the Sparrows,
Build their nests place to place,
In the valleys of poetic minds,
To lay and hatch eggs of wisdom,
Awake they early in the morn,
To sing hymn, when gently
Breeze begins to blow, to and fro.

The sparrows chirp in my heart,
And when hiding behind the tassels,
Extend I my hand to them to catch,
They fly away; and when I scatter
The grain, they cluster around me,
To sing the chorus of love and peace,
My restless heart then pours
Them on pages of the book,
And the starving ears become,
Impatient to listen to the honeyed,
Lines of love.

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Take The Keys To My Heart

Ive been out on this highway of heartache
Hopin that somewhere down the line
I could find someday who
Could rev me like you do
So grab onto my wheel
And Ill be fine
Take the keys to my heart
And drive me crazy
Ive been runnin on empty way too long
Honey you got the touch
That heats my motor up
Take the keys to my heart
And drive it home
I dont know where this road is gonna lead us
But what a beautiful night for a drive
Baby put your mind at ease
Drop the top and feel the breeze
Just follow all the signs to paradise
Take the keys to my heart
And drive me crazy
Ive been runnin on empty way too long
All that work under the hood
Sure has got it runnin good
Take the keys to my heart
And drive it home
Tonight weve gonna set these wheels on fire
And find out just how far this thing will go
Honey we dont need no map
cause where we are is where its at
Take the keys to my heart
And drive it home
Baby makes my motor yearn
I love to feel that rubber burn
Take the keys to my heart
And drive it home
Drive it home

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These Are The Days Of Our Lives (feat. Queen And George Michael) (live)

(queen)
Sometimes I get to feeling
I was back in the old days - long ago
When we were kids, when we were young
Things seemed so perfect, you know?
The days were endless, we were crazy, we were young
The sun was always shining, we just live for fun
Sometimes it seems like lately I just don*t know
The rest of my lifes been just a show
Chorus:
Those were the days of our lives
The bad things in life were so few
Those days are all gone now but one thing is true
When I look and I find, I still love you
You cant turn back the clock, you cant turn back the tide
Aint that a shame? (aint that a shame? )
Id like to go back one time on a roller coaster ride
When life was just a game
No use in sitting and thinking on what you did
When you can lay back and enjoy it through your kids
Sometimes it seems like lately I just dont know
Better sit back and go with the flow
cause these are the days of our lives
Theyve flown in the swiftness of time
These days are gone but now some things remain
When I look and I find no change
Chorus
I still love you
Still love you

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022-You Are The Pain and The Joy

You are the Pain and the joy
on the stage of life.

You are the pain hunger and the joy
of food on ones table.

You are the pain of the homeless,
and the joy, of the home,
in His heart.

You are the pain on a bitter,
winter day and the joy, in
the warmth of the sun.

You are the pain and joy, in the
solitude, of those moments alone.

You are the pain and joy, that
lingers in ones heart.

You are the pain in music that is bad,
and you are the joy, in my song
of life.

You are the pain, in the tragedies
of the world, and the joy in the
goodness of people.

You are the pain of the orphans of
the street, and the joy, in a
mothers love.

You are the pain, in a sometime unjust
world, and the joy in the spirit
of ones heart.

You are the pain, in the loss of
loved ones, and the joy, when they
are seated at His table.

You are the pain of self destructive
addiction and the joy in redemption.

You are the pain, in the sicknesses of
this world, and the joy in the
hope of recovery.

You are the pain in the misery of the poor,
and disenfranchise, and the joy, in
the parts of society, that attempts to,
raise them up.

You are the pain and you are the joy,
in all things. For you see, in life, there
can not be joy...unless there is pain.

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You Are The Pain and The Joy

You are the Pain and the joy
on the stage of life.

You are the pain hunger and the joy
of food on ones table.

You are the pain of the homeless,
and the joy, of the home,
in His heart.

You are the pain on a bitter,
winter day and the joy, in
the warmth of the sun.

You are the pain and joy, in the
solitude, of those moments alone.

You are the pain and joy, that
lingers in ones heart.

You are the pain in music that is bad,
and you are the joy, in my song
of life.

You are the pain, in the tragedies
of the world, and the joy in the
goodness of people.

You are the pain of the orphans of
the street, and the joy, in a
mothers love.

You are the pain, in a sometime unjust
world, and the joy in the spirit
of ones heart.

You are the pain, in the loss of
loved ones, and the joy, when they
are seated at His table.

You are the pain of self destructive
addiction and the joy in redemption.

You are the pain, in the sicknesses of
this world, and the joy in the
hope of recovery.

You are the pain in the misery of the poor,
and disenfranchise, and the joy, in
the parts of society, that attempts to,
raise them up.

You are the pain and you are the joy,
in all things. For you see, in life, there
can not be joy...unless there is pain.

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We Are The Children

We are the children of the sun
and the stars.

We are the children of the hippies,
who were strung out on peace and love,
and heroin when they conceived us.

We are the children of alcoholics,
conceived in blackouts.

We are the children of the punk rockers,
screwed into this world on beer and anger.

We are the children of the poor,
raised on welfare and food stamps,
and government housing.

We are the children of the middle class,
borrowing from the government to get a college degree,
to get a job with a pension from corporate amerika,
who has already fired our fathers and mothers,
before they could retire.

We are the children of the rich,
who, like our fathers and mothers before us,
care only about obtaining more wealth.

We are the children of the doctors, dentists,
and lawyers, who care more about their Porsches
and Mercedes than they do their patients.

We are the children of the American dream,
roaming the streets with a blanket,
and a garbage bag full of aluminum cans.

We are the children, who now have the children,
and we hope they won't learn racism from us,
like we learned it from our moms and dads.

We are the children who can change the inevitable,
alter our destiny, change the future from futile to
fruitful.

Amen.

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You Are The Pain and The Joy (rated 18 in group)

You are the Pain and the joy
on the stage of life.

You are the pain hunger and the joy
of food on ones table.

You are the pain of the homeless,
and the joy, of the home,
in His heart.

You are the pain on a bitter,
winter day and the joy, in
the warmth of the sun.

You are the pain and joy, in the
solitude, of those moments alone.

You are the pain and joy, that
lingers in ones heart.

You are the pain in music that is bad,
and you are the joy, in my song
of life.

You are the pain, in the tragedies
of the world, and the joy in the
goodness of people.

You are the pain of the orphans of
the street, and the joy, in a
mothers love.

You are the pain, in a sometime unjust
world, and the joy in the spirit
of ones heart.

You are the pain, in the loss of
loved ones, and the joy, when they
are seated at His table.

You are the pain of self destructive
addiction and the joy in redemption.

You are the pain, in the sicknesses of
this world, and the joy in the
hope of recovery.

You are the pain in the misery of the poor,
and disenfranchise, and the joy, in
the parts of society, that attempts to,
raise them up.

You are the pain and you are the joy,
in all things. For you see, in life, there
can not be joy...unless there is pain.

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You are the Pain and the joy

You are the Pain and the joy,
on the stage of life.

You are the pain, when your are distant
from me and you are the joy in my
memories of you.

You are the pain, when your touch I
can not feel and you are the joy,
as I hold you near.

You are the pain, when tears you
have caused and you are the joy, for the
laughter in my life.

You are the pain, when indifference enters
our life and you are the joy, when you
place me before others.

You are the pain, when you busy life, has
little time for me and you are the joy,
when there is just us.

You are the pain, as you seek that which
glitters in life and you are the joy,
as you are immersed, in the makings of God.

You are the pain, when angered and abrupt
and you are the joy when seeking
to make amends.

You are the pain, when anger is your
roadblock to reason and you are the
joy, when you step back and seek
a solution.

You are the pain, in you compulsives and singleness
of purpose, to be successful...and you are
a joy, when you blanket those you
care for, with love.

You are the pain, when impatience leads you down
an uncertain path and you are the joy, as you
carefully plot a pragmatic course.

You are the pain, when you listen...but
do not hear and you the joy, when
patient and understanding.

You are the pain, when other matters,
substitute our love, and you are the joy,
when we are fused together as one.

You the a pain, in our spirited
disagreements, and you are
the joy, as you say, I love you.

The lesson we know well, that in
this life, there is no joy, unless
there is pain.

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Since the Cities are the Cities

FOOLS can parrot-cry the prophet when the proof is close at hand,
And the blind can see the danger when the foe is in the land!
Truth was never cynicism, death or ruin’s not a joke,
“Told-you-so” is not a warning—Patriotism not a croak.

Blame will aid no man nor country when the dark days come at last—
As with men so with a nation, and the warning time is past.
Our great sins were of omission, and the dogs of war are loosed—
And we all must stand together when those sins come home to roost.

Since the cities are the cities and shall stand for evermore,
Let us justify our being, be it peace or be it war.
For because we are the townsfolk, and have never ridden far
Shall we call the bush to aid us that has made us what we are?

Westward went our brothers, fighting distance, drought, and loneliness
While we lived in light and comfort knowing nothing of distress,
We who never shared the hardships when the sunset led them on,
Now’s our time, O street-bred people, with our faces to the dawn!

They have conquered with the cross-cut and the wedges and the maul,
With the spade and axe and mattock and the saddle-packs and all,
They have mighty work before them for the sake of you and me—
Let us stand up to our duty! We’re the Rearguard by the Sea.

Days of gibes at “street-bred people” by the street-bred bards are done—
Shall the man who lays the yard-stick never learn to lay the gun?
Shall the crouched type-writer toiling for his home in days like these
Touch the button the less firmly when we play on other keys?

We have seen in many countries what the street-bred men can do—
In the desert, scrub and jungle they were men who battled through!
Human weeds of grand endurance winning where the strong men quailed,
Pigeon-chested leaders leading on where beef-born courage failed.

Street-bred people down the ages—beggars, mobs and democrats—
Fought through many desperate sieges (fought on horseflesh, dogs and rats)
When their own cowed country failed them, then the city soul was proved—
“Street-bred people” died in thousands for the cities that they loved.

In the days when strength was needed—days of pike and axe and sword—
Daylight found the peaceful burghers ready, keeping watch and ward.
Clerks and tailors fought like heroes at the gates and in the trench—
(Even Falstaff brought his herrings with some slaughter through the French).

Every man should have a cottage and a garden to defend,
But the “should-be” is for ever—cities stand until the end,
Every farmer has a country that he loves when war-drums roll—
Every clerk may have a city that he loves with heart and soul.

Fat or lean, we all are sinners—lean or fat we all would be;
High or low or lean or fatted, ’tis for Nationality.
It will be till all is ended, as it was since all began—
’Tis the head and not the feathers! ’tis the heart and not the “man”!

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Patrick White

Flowers Are The Clocks Of The Light

Flowers are the clocks of the light.
Spring grey. Clouds. Half smoke, half crocus.
The rivulets are carrying last November's leaves away
like long lines of ants bearing the gnostic gospels
of the snow thawing into a spiritual life of water
back to the shrine of their colony
to be chewed over by the divines
masticating the mystery into something
like an edible orthodoxy of mystic impiety.

My heart is a bruised apple with purple blood today.
Neither passionate, nor aloof, clinging
nor unwilling to let go if that's what I must do.
One foot on shore. One in a lifeboat.
O what funny bridges we make as if
we were trying to balance the axis
of heaven and earth upon our nose
like the calves of giraffes learning to walk on stilts.
But there you go. What are you going to do?
That's the way it seems.
You've got to look up and stick your neck out
if you want to graze on the stars.
Same way with dreams. You've got to
risk waking up if you don't want to lose them.

I've wandered off from the carnage
of my doomed holy war of one with my heart
into a peaceful valley where I can sit
on a glacial skull of prophetic rock
and sheathe my sword in the wound I drew it from
like fire from the ore of a crippled dragon
that walked with a limp out of the war
weary of winning these honourable surrenders
like Jacob wrestling with the angel in the way.

Soft here. Easy on the eyes. A gentle touch.
The air on the verge of tears and the trees
about to see who's a skeleton and who's a survivor.
Who made it through the winter, and who
dreamed they died in their sleep and did,
and who, the ghost amputee of the limbs they lost.
I have a mindful heart and a warrior's compassion
for lost lovers, friends, suicides, martyrs, heretics,
neglected gods, defrocked saints, those
who fell half crazy on the broken panes
of their own clarity, committing hara kiri
on the splintered plinths of their own love-crossed stars.
One-eyed artists riding a pair of red bicycle glasses
in a high-wire act without safety nets
like a dropp of dew on a spider's thread
trying to lay the first cable of a suspension bridge
they hope will follow them across the impassable abyss,
offering themselves up like uncertain sacrifices to oblivion.
Big-hearted poets who scattered their works
like the apple bloom of hidden orchards
as their eyes waxed wide-eyed
as a harvest moon into late October
and wound up being gouged by slumlords
in squalid apartment rooms
with an atlas of cracks in the windows,
dunking the hard crust of the bitter life
they were given back in return
for breaking the bread of their souls with strangers
even as they bled to death like a goldrush
and all that was eventually left were the nuggets
of the hearts of coal they dunk in their tears
to make them more palatable
when the Hesperides burn out
the last of their radiant diamonds
and all that's left of their sidereal lyric
is written in the braille of black holes
that comes up snake-eyes on the dice
they've carved from their starless skulls.
And painters whose visions fell from the sky
like rain on the eyelids of dirty windows,
like stars who were washed out
like nocturnal watercolours they painted in tears
like hot cinders from the unradiant world's
way of seeing things with its eyes closed.
Those whose flame burned
like the hydrogen blue of a wild iris
and then disappeared into the perfected heat
of their spiritual immolations, and those,
who scattered their ashes like morning doves on the wind
as if they were breaking their bodies
like loaves and fishes among the flowers
thronging up the hillside like the jester-caps
of the wine-stained trillium
getting drunk with nuns in white.

Just want to let my starmud settle in a puddle.
Look at a few clouds for awhile, the crowns of the trees,
notice the deepening red of the upper branches of the birch
reaching out like thermometers for the sun
and how they look so much like ground willows
raised up high on a marble obelisks and altars
like a blood offering to the sky.
I'm at rest for a moment like the nadir of a bell
in its arc of sadness and bliss, life and death,
one breath and the next, neither heads nor tails
of the copper penny of the moon on the horizon.
And from here I can see the Elysian Fields of the Blessed
littered with the corpses and bones
of my companions and fellow aspirants
the spirit knows as its own.
And I mourn the loss of so many heroic children,
so many glorious losers, determined clowns,
all the lost pages of the books of crazy wisdom
that died like the rainbow bodies
of sages and gardens in their own arms
like the new moon in the embrace of the old.

These are my war dead. These
are the crosses and poppies of blood I kneel before.
These are the ones for whom my tears,
my sorrow, my blessing, my heart is shaped
like a dropp of dew at the tip of a blade of stargrass,
ready to fall at the slightest quaking of an insight
into the intimate beauty and cosmic cost of their sacrifice
not for what they believed, but in what
they tried to make come true without knowing
what it was until it appeared before them
like a child with a piece of bread in her hand,
pointing with the other to the birthstar she comes from.

These were wishing wells of clean water in a dry land.
These were people whose skulls were lunar grails
they offered up to the ailing kingdom
and said, here, drink until I'm empty.
These were people of plenty who walked
in rags and scars, poverty, exile and despair
only to be crucified at the stake like scarecrows
in the starfields of their expansive hearts
come to harvest in the hand of Virgo
like the autumnal equinox of a generous soul.

Sitting pensively here before the gates
of the realms they've entered, it's for these,
I wrap my blood like a robe of silence,
like the gentle mantle of this approaching spring
over their shoulders to keep their memory
alive, warm, hauntingly near and eternally human.
These, for whom my heart grows mute
as this long loveletter I've been writing all my life
knowing by the time it finishes me
all those I would have sent it to will be gone,
gone, gone, gone, altogether gone beyond.
But like any war memorial without a heart of stone,
I am a happy and a sad thing simultaneously
to celebrate the indefensibly human divinity
of these who sprang up like poppies in the grass
and spread their spirit like wildfire
in a rage of renewal that proclaimed
the spiritual innocence of our births and deaths,
evangels standing at the sacred forks of rivers
with nothing to say about salvation in passing
but keep on flowing your own way
flawlessly to the sea that receives and seats
everyone below the salt in the lowest place of all
before it raises them up again to fall
like snow on the blue hills
of a deciduously spiritual mindscape.
These who didn't labour in iron chains
but beaded the light and the water into
a necklace of eyes on the loom of a spiderweb.
As if a jeweller had shown us how
to make dreamcatchers out of our tears.

No. Stone will not do to mark the passing
and return of the water birds to the zeniths and nadirs
of these northern lakes I'm peacefully marooned among
like the shattered pieces of two way mirrors
that put an abrupt end to the conscious interrogation
of their own shadows, reflections, echoes and ghosts
like a spiritual form of espionage
as enlightenment slowly dawned upon them like a firefly
that revealed they already had the answers
to their deepest questions
even before they knew what to ask.
Even before it's wholly dark out, the nightwatchman
is lighting up the sky with stars.

Yes. It must be nothing less than life itself
that honours these whose spirits leaped up playfully
like a gust of stars to blow on the flames.
Their names must be written on the wind
with the occasional ink blot of a crow to keep things
spontaneously unavoidable, as fallibly unpredictable
as they lived their lives on the wing
feathered by the fires of life.

So I live my lives, I die my deaths,
I suffer my wounds and my joys,
my eurekas, hallelujahs, my wonders
my masha Allahs, my oi veys, my inspirations,
the barnyard airfields of my mediocrity
with the wingspan of a kite afraid of heights
hanging on for dear life to something grounded
like an ostrich with its head stuck in the stars.
I rise from the ashes in the urns of my burnt-out genius
like a phoenix with the endless afterlives
of a recurring comet wondering
what it's the sign of this time, what message
does it carry like a loveletter or a warning
not meant to take itself too seriously, and to whom
is it addressed if not as a tribute to these
who have adorned and deepened the darkness
and intensified the light by colouring outside the lines
of the taboos of their homeless madness
standing on the thresholds of their beings in transit
like the unacknowledged orphans of what they're becoming?

I observe the branches of the birch,
I taste the ancient breeding of the light
in the plush syrups of the bleeding maples.
I listen for the night bird in the green room
getting ready to sing its heart out
at its debut appearance in the spotlight of the moon.
I watch the sapling aspens shaking nervously
as they recite their new leaves to the wind
at their very first poetry reading
and in a startled rush of heron's wings
I can hear the one-handed applause of the ghosts
of the more seasoned trees of an old growth forest
that once stood here in the midst of life
as lyrical once, as vulnerable once, as these.

I can see death's door ajar ahead of me.
I come to it out of the dark
like a befuddled bat to a porchlight.
How many lives before have I sat here
transcendentally defeated by the better part of me
and watched the stars slowly emerge like eyes
out of the peacock green silk of the sky
like the ghosts of ancient mulberry blossoms
unfolding their poems like the sails of paper boats,
messenger butterflies with secret love notes
written like starmaps to their otherworldliness
in the indecipherable mother-tongue of all holy books.

Antares, Arcturus, Aldebaran, Betelgeuse,
among all these big ripe red stars,
I'm characteristically human enough
to have realized a long time ago,
even before the volcanoes did,
compared to their radiant enormities,
my life's just another blood stain
among many on the darkness
that can't explain themselves
or account for where they've been,
what they've seen, or counter-intuitively why.
Or who spilled the wine on the sun.

And I'm more than well aware
of the concentrated intensity
of the needle-eyed focus
I've been trying to thread my life through
like this night creek flowing before me
like an oilspill on the moon,
like a sacred syllable smuggled
through the lapis lazuli bull-gates
and up the emergency backstairs
of the polyglot towers of PsychoBabylon
where the faithful are called to prayer in tongues.
In the beginning was the Word.
And it was a nightbird singing in the dark.
It was an image of everything that can't be said,
Imagination trying to render the likeness
of an imageless space, the features of a face
that lets you see the stars in her eyes
as the mutable signs of her ineffability
shining through the dark matter of a veil,
even as you're mixing
complementary colours on your palette
like a stained-glass soul to give your life
to what you cannot see. Even in
this morgue of dead gods, this eyeless reality
arrayed in all its creative potential before us,
the dark abundance of the plenum-void,
or however you want to picture or not,
what else could it be, given we're all born
out of our own image of love
with the playful hearts and minds of artists
with the aesthetic tastes
and spiritual genius of children
transfixed by starfish in the morning
well within reach of their shining.
All artists are lunar orphans
that have been left on the stairs
of the last shrine of idolatry
before reality leaves them speechless and deaf.

And how many times have I come here
just to watch my mind painting
in the light and time
of this mystically specific life
my thoughts, emotions, intuitions,
my clarities, the occultations of my fireflies
trying to get a fire started
out of the dry kindling of lightning
I've piled up like a pyre
for my imminent sky burial
like waterbirds lifting off the lake
in a shower of eyes and insights scattered
like seeds and broken rosaries from their wings
to turn into all other things like spring
returning to its myth of origins.
Or a singer alone on the road, homesick
for the silence he broke into with his song
like the pebble of the moon
thrown into the quiescent pond of the world.
Like the call of Canada geese high overhead at night
returning empty from the land of the dead
having delivered their charges successfully
without looking back retroactively upon the past
to see if they were still being followed or not.

But then, again, who isn't walking
in the footsteps of ghosts who went on ahead of them
on some forsaken shore somewhere?
And I've been mistaken often enough to admit it,
I've sat here on my stony throne sometimes
in this abdicated kingdom,
in the middle of this boneyard
of courtly fossils in the darkness
of the La Brea Tarpit in a black out of stars
at the end of my own tunnel vision
when I looked at things in a dark mood
through the third eye of my orbiting telescope
and all I could see was endless space
with a widow's ashes smeared on its face,
not the chromatically abberated rainbows of rosier lenses
with more of a two-eyed outlook on things
that swim into their ken like cults
of shepherd moons that outnumber
the schools of fish than I've ever seen on Neptune.

Just the salt flats of a future that's not much good
at growing flowers and stars,
but has a knack for keeping things from going bad.
And I whispered suggestively into my left ear
that's not a reason green enough to go on living.
There's no food for thought in the ashes
of the Alexandrian Library of the dead.
There's no harvest, there's no end of the world
stored like grain in the empty urns
and back amphorae of the new moon
bobbing like cormorants on the mast
of a shipwreck Atlantean fathoms below the waterline.
And remembering a dead poet friend of mine,
thought old age is the year of the locusts,
though he didn't live it that way
well into his nineties and beyond.
And finding nothing up ahead to give it forward to
gave my future up to living it for people like him
as if it were no less theirs than mine,
only to realize as I progressed backwards in time
the return journey through the zodiac
I've made of the stations of my life
is so much more spiritually vital than the first
that wasn't quite as down to earth
as this one where solid things seem
like mere shadows of the picture-music
streaming like the Road of Ghosts through
a sad nightmare we're all glued to
like constellations of black dwarfs to flypaper
compared with these translucent masterpieces
inspired by the song of a hidden nightbird
empowered by the singular longing
of the candle it keeps lighting up and blowing out,
like the eternal flame of the synteretic spark
looking for enlightenment
with a white cane in the dark.

So. Yes. For me, for them, for people
it will be ten thousand lifetimes
before we embrace again at zenith
when the sun shines at midnight,
and the wide-eyed lunatics
follow the moon like a cult to the dark side
to see what she's been hiding from them
like a black pearl in her other hand.
So, yes, yes, even now that my tears fall
way more often than they ought
or I should even remotely like,
I give my assent to them all like spring rain
on the withered stars and rusty spearheads
of the brown New England asters.
I live it like a living memorial
to future generations yet to come
of what it was like to be human
in a makeshift Eden of desiccated tree limbs
where sacred water snakes
once sang in their green boughs like birds.
I live it for them like the spontaneous flightplan
of an heretical root fire
spreading like a phoenix
through the valley of death
in a frontal assault of fireflies
going off like fireworks in all directions at once
as if the easiest way
to storm the walls in the way of anywhere
and enter by the right gate, is to live
the way these did each in their own good time,
no matter the ferocity of the species-killing meteors
that were hurled against them like the Perseids.
Or the eviction notices they couldn't ignore
that were slipped like razorblades
across their thresholds of pain
to vacate the premises of their biospheres
by such and such a moment on a Mayan calendar.
And in spite of all that, in the face of the fate
that befell them like wild apples
in a windfall of last year's trees,
live it even now at this late date through me
like a legacy of surrealistically enlightened madness
that can always find something to celebrate
about walking around on the earth for their sake
cherishing my insignificance in an unworthy world
just to see in whatever I turn my eyes to
what a jewel of awareness that truly is.

I see the uprooted tree where lighting
decapitated the head of the Medusa.
I see the crocus in its cap
more like two hands folded in prayer
trying to keep warm over a small golden fire
than I do the pope of flowers.
I smell the fragrance of decay
in the damp, green moss of a funeral home
clinging to the cliches of its emotional condolences
like wigs on a skull waiting for a hair transplant
of red columbine with its blonde roots showing through
like the sun peeping through the eyelid of a crimson dusk.
I break off a blood-stained horn of sumac
and savour it like the taste
of a lemon-flavoured couch
I spit out of my mouth like high-protein lint
at the bottom of an empty pocket
that knows how to survive in the woods
without having to live for itself.

My hand caresses the water
like the wing of a loon on a moonlit lake
that isn't waiting for its return.
I pity a dead squirrel with eye-sockets
that have been gouged out like white meat
from the shells of black walnuts
and I can feel compassion whelming up
in the eyes of the dead who can see this through me
like a death mask I place on their faces
eyebrow to eyebrow with this vision of life
I'm living like a lifeboat in the aftermath of theirs.

Compass needles like infinite directions of prayer
among the abandoned pagodas of the pine-cones
waiting for fire to awake the sacred seed syllables
they've hidden under their eyelids
to raise them up to renew the world again
like evergreens in a towering wilderness,
like morning doves hidden under the eaves
of their crumbling temples,
or a nightbird such as me
with a star in its beak
like a lost earring of the moon
it's retrieved like a holy word
from the mindstream
its shining was once returned to
like a silver tribute to the river.

Venus and Jupiter going down in the west.
Saturn and Mars rising late in the east.
Love, power, pensive sorrow and war,
the lifelines of the least of us
flowing like dynasties of blood and tears
down the world mountain,
out of the melting hills
into the new seabeds of these
who were magnanimously blessed by the moon
realizing as they approach the deltas of the dead
they're finally at peace with themselves
like a poet sitting on the banks
of a woodland stream in the early spring
sleepwalking through everyone else's dreams
not as someone who made a vow over a deathbed,
not as mere words mouthed breathlessly
like ghosts dissipating into the chilly dead air,
but the heart of a nightbird returning
to the lyrics of an ancient repertoire
it can't help but remember and sing
like an overture of picture-music
as a prelude to the pagan advent
of the ancestral recurrence of a prophetic spring.

Stars like nocturnal waterlilies soon
crowding the banks of the Milky Way.
A moonrise of lustrous bubbles in Pisces
like fish swimming in the reflected treetops,
singing along with the boundless birds
that nest like a choir of homeless voices
returning like the dead in vital bliss to their roots
like a fire sign to the living
from these who were interred like ashes
in the urns of a phoenix
born with the wingspan
of an autumn sumac that went down in flames
like the names of the noblest of these
who were moved like Luna moths and Icarian comets
to risk flying too close to the sun,
to burn the flightfeathers of their imaginations
like love letters expiring in the heretical fires
on a pyre of broken wands and empty pens
of what inspired them the most to write
in the indelible inks of the human spirit
read like a secret message of invisible desires
over the a fire in a script of cursive smoke
like spring returning like words and birds
to the lyrical mouths of lonely, holy ghosts
trying to put an earthly picture-music
like flesh back on bones of the flutes
of their ineffable spiritual longing
to sing for the unattainable like the high note
of an inconceivably sustainable table of contents.

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