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I And You (couplet)

I and you are like parrelell like all parrellels are,

Never meeting in pointing of understanding our feelings.

Ravikiran Arakkal

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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No No No (Can't Come Back)

Last night woke in bed
In a cold cold sweat so sweaty so funky
Dreamin of bad things to be or not to be
Haunting things like homelessness all the lonely people
Without a job car or food to eat
Leaves you a little bit paranoid well well
Can you spare a dime
But it reminds me how easily
We let our fears affect who we are
No no no cant come back
No bad feelings no no no
No sad feelings no no no
No jealous feelings no no no
No insecure feelings
No no no cant come back
No ill feelings no no no
No jealous feelings no no no
No ego trippin no no no
No insecure feelings
No no no cant come back
Had a friend in desperate need
Of a little attention compassion you see
Did I mention that friend was me nope
Whod just broken up from a love affair well well well well
I must admit I was truly hurt
And I couldnt change the facts and thats a fact
He loves her more than he loves me
And its truly just as simple as that
No no no cant come back
No bad feelings no no no
No sad feelings no no no
No jealous feelings no no no
No insecure feelings
No no no cant come back
No ill feelings no no no
No jealous feelings no no no
No ego trippin no no no
No insecure feelings
No no no cant come back
Dont care what other people say
Dont listen to them anyway
Cant let the evil get its way
Dont let bad feelings make you pay
Dont care what other people say
Dont listen to them anyway
Cant let the evil get its way
Dont let bad feelings make you pay
No bad feelings no no no
No sad feelings no no no
No jealous feelings no no no

[...] Read more

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No, No, No,

Last night woke in bed
In a cold cold sweat so sweaty so funky
Dreamin' of bad things to be or not to be
Haunting things like homelessness all the lonely people
Without a job car or food to eat
Leaves you a little bit paranoid well well
Can you spare a dime
But it reminds me how easily
We let our fears affect who we are
No no no can't come back
No bad feelings no no no
No sad feelings no no no
No jealous feelings no no no
No insecure feelings
No no no can't come back
No ill feelings no no no
No jealous feelings no no no
No ego trippin' no no no
No insecure feelings
No no no can't come back
Had a friend in desperate need
Of a little attention compassion you see
Did i mention that friend was me nope
Who'd just broken up from a love affair well well well well
I must admit i was truly hurt
And i couldn't change the facts and that's a fact
He loves her more than he loves me
And it's truly just as simple as that
No no no can't come back
No bad feelings no no no
No sad feelings no no no
No jealous feelings no no no
No insecure feelings
No no no can't come back
No ill feelings no no no
No jealous feelings no no no
No ego trippin' no no no
No insecure feelings
No no no can't come back
Don't care what other people say
Don't listen to them anyway
Can't let the evil get it's way
Don't let bad feelings make you pay
Don't care what other people say
Don't listen to them anyway
Can't let the evil get it's way
Don't let bad feelings make you pay
No bad feelings no no no
No sad feelings no no no
No jealous feelings no no no

[...] Read more

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Hard Feelings

Written by billy burnette and jeff silbar.
Now Im supposed to understand
Dont you think youre asking too much
What kind of fool do you think I am
Dont you think youve hurt me enough
Still you want to be friends
But I dont want to be just friends
So before you start with your sympathy
Just turn around and go
And if he breaks your heart, dont come crying to me
I wont be there anymore
Go ahead and cry your tears
cause Im not gonna dry your tears
Ive got hard feelings
When it comes to you and me
And these hard feelings
Just wont let me be
These hard feelings run deep
These hard feelings run deep
Ill be alright, dont you worry about me
Ill take care of myself
The first thing I need is you out of my life
The last thing I need is your help
Sorry I met you
Sorry I met you
I will forget you, someday
Ive got hard feelings
When it comes to you and me
And these hard feelings
Just wont let me be
These hard feelings run deep
These hard feelings run deep
Ive got hard feelings
When it comes to you and me
And these hard feelings
Just wont let me be
These hard feelings run deep
These hard feelings
Hard feelings
When it comes to you and me
And these hard feelings
Just wont let me be
These hard feelings run deep
These hard feelings run deep
Hard feelings
Just wont let me be
Hard feelings
Hard feelings

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[9] O, Moon, My Sweet-heart!

O, Moon, My Sweet-heart!
[LOVE POEMS]

POET: MAHENDRA BHATNAGAR

POEMS

1 Passion And Compassion / 1
2 Affection
3 Willing To Live
4 Passion And Compassion / 2
5 Boon
6 Remembrance
7 Pretext
8 To A Distant Person
9 Perception
10 Conclusion
10 You (1)
11 Symbol
12 You (2)
13 In Vain
14 One Night
15 Suddenly
16 Meeting
17 Touch
18 Face To Face
19 Co-Traveller
20 Once And Once only
21 Touchstone
22 In Chorus
23 Good Omens
24 Even Then
25 An Evening At ‘Tighiraa’ (1)
26 An Evening At ‘Tighiraa’ (2)
27 Life Aspirant
28 To The Condemned Woman
29 A Submission
30 At Midday
31 I Accept
32 Who Are You?
33 Solicitation
34 Accept Me
35 Again After Ages …
36 Day-Dreaming
37 Who Are You?
38 You Embellished In Song

[...] Read more

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Tale XIX

THE CONVERT.

Some to our Hero have a hero's name
Denied, because no father's he could claim;
Nor could his mother with precision state
A full fair claim to her certificate;
On her own word the marriage must depend -
A point she was not eager to defend:
But who, without a father's name, can raise
His own so high, deserves the greater praise;
The less advantage to the strife he brought,
The greater wonders has his prowess wrought;
He who depends upon his wind and limbs,
Needs neither cork nor bladder when he swims;
Nor will by empty breath be puff'd along,
As not himself--but in his helpers--strong.
Suffice it then, our Hero's name was clear,
For call John Dighton, and he answer'd 'Here!'
But who that name in early life assign'd
He never found, he never tried to find:
Whether his kindred were to John disgrace,
Or John to them, is a disputed case;
His infant state owed nothing to their care -
His mind neglected, and his body bare;
All his success must on himself depend,
He had no money, counsel, guide, or friend;
But in a market-town an active boy
Appear'd, and sought in various ways employ;
Who soon, thus cast upon the world, began
To show the talents of a thriving man.
With spirit high John learn'd the world to

brave,
And in both senses was a ready knave;
Knave as of old obedient, keen, and quick,
Knave as of present, skill'd to shift and trick;
Some humble part of many trades he caught,
He for the builder and the painter wrought;
For serving-maids on secret errands ran,
The waiter's helper, and the ostler's man;
And when he chanced (oft chanced he) place to lose,
His varying genius shone in blacking shoes:
A midnight fisher by the pond he stood,
Assistant poacher, he o'erlook'd the wood;
At an election John's impartial mind
Was to no cause nor candidate confined;
To all in turn he full allegiance swore,
And in his hat the various badges bore:
His liberal soul with every sect agreed,
Unheard their reasons, he received their creed:

[...] Read more

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The Feelings Of Our Friends............The Feelings Of Ourselves

To understand the feelings of our friends
Is to understand the feelings of ourselves

To hurt the feelings of our friends
Is to hurt the feelings of ourselves

To underestimate the feelings of our friends
Is to underestimate the feelings of ourselves

To take care the feelings of our friends
Is to take care the feelings of ourselves

To love the feelings of our friends
Is to love the feelings of ourselves

To respect the feelings of our friends
Is to respect the feelings of ourselves

To maltreat the feelings of our friends
Is to maltreat the feelings of ourselves

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The Pennsylvania Pilgrim

Prelude

I sing the Pilgrim of a softer clime
And milder speech than those brave men's who brought
To the ice and iron of our winter time
A will as firm, a creed as stern, and wrought
With one mailed hand, and with the other fought.
Simply, as fits my theme, in homely rhyme
I sing the blue-eyed German Spener taught,
Through whose veiled, mystic faith the Inward Light,
Steady and still, an easy brightness, shone,
Transfiguring all things in its radiance white.
The garland which his meekness never sought
I bring him; over fields of harvest sown
With seeds of blessing, now to ripeness grown,
I bid the sower pass before the reapers' sight.


The Pennsylvania Pilgrim

Never in tenderer quiet lapsed the day
From Pennsylvania's vales of spring away,
Where, forest-walled, the scattered hamlets lay

Along the wedded rivers. One long bar
Of purple cloud, on which the evening star
Shone like a jewel on a scimitar,

Held the sky's golden gateway. Through the deep
Hush of the woods a murmur seemed to creep,
The Schuylkill whispering in a voice of sleep.

All else was still. The oxen from their ploughs
Rested at last, and from their long day's browse
Came the dun files of Krisheim's home-bound cows.

And the young city, round whose virgin zone
The rivers like two mighty arms were thrown,
Marked by the smoke of evening fires alone,

Lay in the distance, lovely even then
With its fair women and its stately men
Gracing the forest court of William Penn,

Urban yet sylvan; in its rough-hewn frames
Of oak and pine the dryads held their claims,
And lent its streets their pleasant woodland names.

Anna Pastorius down the leafy lane
Looked city-ward, then stooped to prune again

[...] Read more

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Joe Rey

Joe rey came from spain
Across the ocean in the frozen rain
And he loves
Point point pointing the finger
Joe rey is stoned all day
With two hairdressers in a chevrolet
For a while
I think joe reys gonna linger
Joe rey is not so pretty
I cant understand why hes so in demand
He stays out late in the city, sometimes, sometimes
Joey rey smokes at three
Barks like a pigeon
And watches tv
Hes cool, cool, cool, cooler than I am
He knows what I dont know
Got seventeen different words for snow that he signs
Signs to a deaf girl named diane
Joe rey is not so pretty
I cant understand why hes so in demand
He stays out late in the city, sometimes, sometimes
Joe rey is not so pretty
I cant understand why hes so in demand
He stays out late in the city, sometimes, sometimes, sometimes, sometimes
Joe rey came from spain
Across the ocean in the frozen rain
And he loves
Point point pointing the finger
Joe rey loves
Point point pointing the finger
Joe rey loves
Point point pointing the finger
Joe rey loves
Point point pointing the finger

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THEY ARE POETS TOO, You are a poet!

THEY ARE POETS TOO, You are a poet!

THOSE who misspell
And those who are still coping up
With their metaphors
The techniques
Of rhyme & beat
Those who think
They do not
Know how to
Write poetry
And those
Who fear
What to say
What to write
What the others say
About their poetry
And those that doubt
Their writing
Abilities
Their thoughts


Their feelings
Their feelings
Their feelings
Yes
Yes
Their feelings

Or those who simply
Fear that they may only
Be displeasing
And disappointing

And those whose
Sense of confidence
About this thing
This poetry
This poem thing
Those that still
Hide what they
Feel to what they
Think

Is prose

Those who think that
Their life
Is not worth

[...] Read more

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Death Of The Middle Class

Oligarchs and Banksters tighten financial screws
In a bold attempt to kill the global Middle Class
Heads of State unable/unwilling to halt this ruse
The “Great Depression of 1929” we soon surpass

ROTMS


By Andrew Gavin Marshall - Global Research

We now stand at the edge of the global financial abyss of a ‘Great Global Debt Depression, ’ where nations, mired in extreme debt, are beginning to implement ‘fiscal austerity’ measures to reduce their deficits, which will ultimately result in systematic global social genocide, as the middle classes vanish and the social foundations upon which our nations rest are swept away. How did we get here? Who brought us here? Where is this road leading? These are questions I will briefly attempt to answer.

At the heart of the global political economy is the central banking system. Central banks are responsible for printing a nation’s currency and setting interest rates, thus determining the value of the currency. This should no doubt be the prerogative of a national government, however, central banks are of a particularly deceptive nature, in which while being imbued with governmental authority, they are in fact privately owned by the world’s major global banks, and are thus profit-seeking institutions. How do central banks make a profit? The answer is simple: how do all banks make a profit? Interest on debt. Loans are made, interest rates are set, and profits are made. It is a system of debt, imperial economics at its finest.

In the United States, President Woodrow Wilson signed the Federal Reserve Act in 1913, creating the Federal Reserve System, with the Board located in Washington, appointed by the President, but where true power rested in the 12 regional banks, most notably among them, the Federal Reserve Bank of New York. The regional Fed banks were private banks, owned in shares by the major banks in each region, which elected the board members to represent them, and who would then share power with the Federal Reserve Board in Washington.

In the early 1920s, the Council on Foreign Relations was formed in the United States as the premier foreign policy think tank, dominated by powerful banking interests. In 1930, the Bank for International Settlements (BIS) was created to manage German reparations payments, but it also had another role, which was much less known, but much more significant. It was to act as a “coordinator of the operations of central banks around the world.” Essentially, it is the central bank for the world’s central banks, whose operations are kept ‘strictly confidential.’ As historian Carroll Quigley wrote:

'The powers of financial capitalism had another far-reaching aim, nothing less than to create a world system of financial control in private hands able to dominate the political system of each country and the economy of the world as a whole. This system was to be controlled in a feudalist fashion by the central banks of the world acting in concert, by secret agreements arrived at in frequent private meetings and conferences. The apex of the system was to be the Bank for International Settlements in Basel, Switzerland, a private bank owned and controlled by the world’s central banks which were themselves private corporations.'

In 1954, the Bilderberg Group was formed as a secretive global think tank, comprising intellectual, financial, corporate, political, military and media elites from Western Europe and North America, with prominent bankers such as David Rockefeller, as well as European royalty, such as the Dutch royal family, who are the largest shareholders in Royal Dutch Shell, whose CEO attends every meeting. This group of roughly 130 elites meets every year in secret to discuss and debate global affairs, and to set general goals and undertake broad agendas at various meetings. The group was initially formed to promote European integration. The 1956 meeting discussed European integration and a common currency. In fact, the current Chairman of the Bilderberg Group told European media last year that the euro was debated at the Bilderberg Group.

In 1973, David Rockefeller, Chairman and CEO of Chase Manhattan Bank, Chairman of the Council on Foreign Relations and a member of the Steering Committee of the Blderberg Group, formed the Trilateral Commission with CFR academic Zbigniew Brzezinski. That same year, the oil price shocks created a wealth of oil money, which was discussed at that years Bilderberg meeting 5 months prior to the oil shocks, and the money was funneled through western banks, which loaned it to ‘third world’ nations desperately in need of loans to finance industrialization.

When Jimmy Carter became President in 1977, he appointed over two dozen members of the Trilateral Commission into his cabinet, including himself, and of course, Zbigniew Brzezinski, who was his National Security Adviser. In 1979, Carter appointed David Rockefeller’s former aide and friend, Paul Volcker, who had held various positions at the Federal Reserve Bank of New York and the U.S. Treasury Department, and who also happened to be a member of the Trilateral Commission, as Chairman of the Federal Reserve. When another oil shock took place in 1979, Volcker decided to raise interest rates from 2% in the late 70s, to 18% in the early 80s. The effect this had was that the countries of the developing world suddenly had to pay enormous interest on their loans, and in 1982, Mexico announced it could no longer afford to pay its interest, and it defaulted on its debt, which set off the 1980s debt crisis – collapsing nations in debt across Latin America, Africa and parts of Asia.

It was the IMF and the World Bank came to the ‘assistance’ of the Third World with their ‘structural adjustment programs’, which forced countries seeking assistance to privatize all state owned industries and resources, devalue their currencies, liberalize their economies, dismantle health, education and social services; ultimately resulting in the re-colonization of the ‘Third World’ as Western corporations and banks bought all their assets and resources, and ultimately created the conditions of social genocide, with the spread of mass poverty, and the emergence of corrupt national elites who were subservient to the interests of Western elites. The people in these nations would protest, riot and rebel, and the states would clamp down with the police and military.

In the West, corporations and banks saw rapid, record-breaking profits. This was the era in which the term ‘globalization’ emerged. While profits soared, wages for people in the West did not. Thus, to consume in an economy in which prices were rising, people had to go into debt. This is why this era marked the rise of credit cards fueling consumption, and the middle class became a class based entirely on debt.

In the 1990s, the ‘new world order’ was born, with America ruling the global economy, free trade agreements began integrating regional and global markets for the benefit of global banks and corporations, and speculation dominated the economy.

The global economic crisis arose as a result of decades of global imperialism – known recently as ‘globalization’ – and the reckless growth of– speculation, derivatives and an explosion of debt. As the economic crisis spread, nations of the world, particularly the United States, bailed out the major banks (which should have been made to fail and crumble under their own corruption and greed) , and now the West has essentially privatized profits for the banks, and socialized the risk. In other words, the nations bought the debt from the banks, and now the people have to pay for it. The people, however, are immersed in their own personal debt to such degrees that today, the average Canadian is $39,000 in debt, and students are graduating into a jobless market with tens to hundreds of thousands of dollars of student debt that they will never repay. Hence, we are now faced with a global debt crisis.

To manage the economic crisis, the G20 was established as the major international forum for cooperation among the 20 major economies of the world, including the major developing – or emerging – economies, such as India, Brazil, South Africa and China. At the onset of the financial crisis, China and Russia’s central banks began calling for the establishment of a global currency to replace the U.S. dollar as the world reserve currency. This proposal was backed by the UN and the IMF. It should be noted, however, that the Chinese and Russian central banks cooperate with the Western central banks through the Bank for International Settlements – which the President of the European Central Bank, Jean-Claude Trichet, recently said was the principle forum for “governance of central bank cooperation” and that the G20 is “the prime group for global economic governance.” In 2009, the IMF stated that the BIS “is the central and the oldest focal point for coordination of global governance arrangements.” The President of the European Union, appointed to the position after attending a Bilderberg meeting, declared 2009 as the “first year of global governance.” The 2009 Bilderberg meeting reported on the desire to create a global treasury, or global central bank, to manage the world economy. In 2009, prior to the Bilderberg meeting in fact, the G20 set in motion plans to make the IMF a global central bank of sorts, issuing and even printing its own currency – called Special Drawing Rights (SDRs) – which is valued against a basket of currencies. In May of 2010, the IMF Managing Director stated that “crisis is an opportunity, ” and while Special Drawing Rights are a step in the right direction, ultimately what is needed is “a new global currency issued by a global central bank, with robust governance and institutional features.” Thus, we see the emergence of a process towards the formation of a global central bank and a global currency, totally unaccountable to any nation or people, and totally controlled by global banking interests.

In 2010, Greece was plunged into a debt crisis, a crisis which is now spreading across Europe, to the U.K. and eventually to Japan and the United States. If we look at Greece, we see the nature of the global debt crisis. The debt is owed to major European and American banks. To pay the interest on the debt, Greece had to get a loan from the European Central Bank and the IMF, which forced the country to impose ‘fiscal austerity’ measures as a condition for the loans, pressuring Greece to commit social genocide. Meanwhile, the major banks of America and Europe speculate against the Greek debt, further plunging the country into economic and social crisis. The loan is granted, to pay the interest, yet simply has the effect of adding to the overall debt, as a new loan is new debt. Thus, Greece is caught in the same debt trap that re-colonized the Third World.

At the recent G20 meeting in Toronto, the major nations of the world agreed to impose fiscal austerity – or in other words, commit social genocide – within their nations, in a veritable global structural adjustment program. So now we will see the beginnings of the Great Global Debt Depression, in which major western and global nations cut social spending, create mass unemployment by dismantling health, education, and social services. Further, state infrastructure – such as roads, bridges, airports, ports, railways, prisons, hospitals, electric transmission lines and water – will be privatized, so that global corporations and banks will own the entirely of national assets. Simultaneously, of course, taxes will be raised dramatically to levels never before seen. The BIS said that interest rates should rise at the same time, meaning that interest payments on debt will dramatically increase at both the national and individual level, forcing governments to turn to the IMF for loans – likely in the form of its new global reserve currency – to simply pay the interest, and will thus be absorbing more debt. Simultaneously, of course, the middle class will in effect have its debts called in, and since the middle class exists only as an illusion, the illusion will vanish.

Already, towns, cities, and states across America are resorting to drastic actions to reduce their debts, such as closing fire stations, scaling back trash collection, turning off street lights, ending bus services and public transportation, cutting back on library hours or closing them altogether, school districts cutting down the school day, week or year. Simultaneously, this is occurring with a dramatic increase in the rate of privatizations or “public-private partnerships” in which even libraries are being privatized.

No wonder then, that this month, the Managing Director of the IMF warned that America and Europe, in the midst of the worst jobs crisis since the Great Depression, face an “explosion of social unrest.” Just yesterday, Europe experienced a wave of mass protests and social unrest in opposition to ‘austerity measures’, with a general strike in Spain involving millions of people, and a march on the EU headquarters in Brussels of nearly 100,000 people. As social unrest spreads, governments will likely react – as we saw in the case of the G20 in Toronto – with oppressive police state measures. Here, we see the true relevance of the emergence of ‘Homeland Security States’, designed not to protect people from terrorists, but to protect the powerful from the people.

So while things have never seemed quite so bleak, there is a dim and growing beacon of hope, in what Zbigniew Brzezinski has termed as the greatest threat to elite interests everywhere – the ‘global political awakening’. The global political awakening is representative of the fact that for the first time in all of human history, mankind is politically awakened and stirring, activated and aware, and that generally – as Zbigniew Brzezinski explains – generally is aware of global inequalities, exploitation, and disrespect. This awakening is largely the result of the information revolution – thus revealing the contradictory nature of the globalization project – as while it globalizes power and oppression, so too does it globalize awareness and opposition. This awakening is the greatest threat to entrenched elite interests everywhere. The awakening, while having taken root in the global south – already long subjected to exploitation and devastation – is now stirring in the west, and will grow as the economy crumbles. As the middle classes realize their consumption was an illusion of wealth, they will seek answers and demand true change, not the Wall Street packaged ‘brand-name’ change of Obama Inc., but true, inspired, and empowering change.

In 1967, Martin Luther King delivered a speech in which he spoke out against the Vietnam War and the American empire, and he stated that, “It seems as if we are on the wrong side of a world revolution.” So now it seems to me that the time has come for that to change.

Andrew Gavin Marshall is a Research Associate with the Centre for Research on Globalization (CRG) .

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University Of Central Florida Volleyball

universoty of fl youth summer camp
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unlv summer camps for s
unlv summer football camp 2008

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Romantic Understandings

You've got me on a tightrope and trembling too!
This is not...
Romantic understanding.

You've got me so uptight I don't know what to do.
This is not...
Romantic understanding.

Tell me why,
Romantic understanding...
You aint got hip to yet!
Tell me why,
Romantic understandings...
From you I might not get.

Tell me why,
There's no romantic understanding.
Why...
There's no chance for romance.

And,
Tell me why...
There's no romantic understanding.
Or a chance for romance!

You've got me on a tightrope and trembling too!
You've got me so uptight I don't know what to do.

Tell me why,
There's no romantic understanding.
Why...
There's no chance for romance.

You've got me on a tightrope and trembling too!
You've got me so uptight I don't know what to do.
Can you.
Can you.
Can you...
I bet you can,
Tell me why,
There's no romantic understanding.
Why...
There's no chance for romance.

Tell me why,
Romantic understanding...
You aint got hip to yet!

Tell me why,
Romantic understandings...

[...] Read more

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Carry Out Feelings

Nazareth
Im not just something you can pick up or put down
Entertainment value, like some circus clown
Dont give green stamps
With my emotions
Donthave a cut price soul
Dont do,
Carry out feelings
Or take away love
Carry out feelings
You take away love
Carry out feelings
You take away love
Dont have the kind of heart
You reap and you take away
Keep in your cold store to use at some future date
Dont give a refund on my emotions
No discounting on my soul
Dont do,
Carry out feelings
Or, take away love
Carry out feelings
You take away love
Carry out feelings
And take away love
Im not just someone you can pick up and throw away
Someone to join you in arecycled love affair
Dont give green stamps with my emotions
Donthave a cut price soul
Dont do,
Carry out feelings
Or take away love
Carry out feelings
You take away love
Carry out feelings
You take away love
Carry out feelings
You take away love
(words and music by nazareth)
Copyright 1975 jenevieve music (bmi)

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Peace Love And Understanding

As I walk through
This wicked world
Searchin' for light in the darkness of insanity.
I ask myself
Is all hope lost?
Is there only pain and hatred, and misery?
And each time I feel like this inside,
There's one thing I wanna know:
What's so funny 'bout peace love & understanding?
What's so funny 'bout peace love & understanding?
And as I walked on
Through troubled times
My spirit gets so downhearted sometimes
So where are the strong
And who are the trusted?
And where is the harmony?
Sweet harmony.
'Cause each time I feel it slippin' away, just makes me wanna cry.
What's so funny 'bout peace love & understanding?
What's so funny 'bout peace love & understanding?
So where are the strong?
And who are the trusted?
And where is the harmony?
Sweet harmony.
'Cause each time I feel it slippin' away, just makes me wanna cry.
What's so funny 'bout peace love & understanding?
What's so funny 'bout peace love & understanding?
What's so funny 'bout peace love & understanding?

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Peace, Love And Understanding

As i walk through
This wicked world
Searchin' for light in the darkness of insanity.
I ask myself
Is all hope lost?
Is there only pain and hatred, and misery?
And each time i feel like this inside,
There's one thing i wanna know:
What's so funny 'bout peace love & understanding? ohhhh
What's so funny 'bout peace love & understanding?
And as i walked on
Through troubled times
My spirit gets so downhearted sometimes
So where are the strong
And who are the trusted?
And where is the harmony?
Sweet harmony.
'cause each time i feel it slippin' away, just makes me wanna cry.
What's so funny 'bout peace love & understanding? ohhhh
What's so funny 'bout peace love & understanding?
So where are the strong?
And who are the trusted?
And where is the harmony?
Sweet harmony.
'cause each time i feel it slippin' away, just makes me wanna cry.
What's so funny 'bout peace love & understanding? ohhhh
What's so funny 'bout peace love & understanding? ohhhh
What's so funny 'bout peace love & understanding?

song performed by Elvis CostelloReport problemRelated quotes
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Peace, Love & Understanding

As I walk through
This wicked world
Searchin for light in the darkness of insanity.
I ask myself
Is all hope lost?
Is there only pain and hatred, and misery?
And each time I feel like this inside,
Theres one thing I wanna know:
Whats so funny bout peace love & understanding? ohhhh
Whats so funny bout peace love & understanding?
And as I walked on
Through troubled times
My spirit gets so downhearted sometimes
So where are the strong
And who are the trusted?
And where is the harmony?
Sweet harmony.
cause each time I feel it slippin away, just makes me wanna cry.
Whats so funny bout peace love & understanding? ohhhh
Whats so funny bout peace love & understanding?
So where are the strong?
And who are the trusted?
And where is the harmony?
Sweet harmony.
cause each time I feel it slippin away, just makes me wanna cry.
Whats so funny bout peace love & understanding? ohhhh
Whats so funny bout peace love & understanding? ohhhh
Whats so funny bout peace love & understanding?

song performed by Elvis CostelloReport problemRelated quotes
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Peace, Love & Understanding

As i walk through this wicked world
searching for light in the darkness of sanity
I ask myself if is all hope lost
Is there only pain and hatred and misery?
And then is time I feel like this feel inside
There's one thing I only know
What's so funny about peace, love and understanding
What's so funny about peace, love and understanding
As I walk on through trouble times
My spirit gets so downhearted sometimes
Oh, where are the strong, and who are the trusted?
And where is that harmony, sweet harmony?
And this time I feel it's slipping away
Just makes me wanna cry
What's so funny about peace, love and understanding
What's so funny about peace, love and understanding
So where are the strong, and who are are the trusted?
And where is that harmony, sweet harmony?
And this time I feel it's slipping away
Just makes me wanna cry
What's so funny about peace, love and understanding
What's so funny about peace, love and understanding
What's so funny about peace, love and understanding

song performed by WallflowersReport problemRelated quotes
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Peace, Love & Understanding

As i walk through this wicked world
searching for light in the darkness of sanity
I ask myself if is all hope lost
Is there only pain and hatred and misery?
And then is time I feel like this feel inside
There's one thing I only know
What's so funny about peace, love and understanding
What's so funny about peace, love and understanding
As I walk on through trouble times
My spirit gets so downhearted sometimes
Oh, where are the strong, and who are the trusted?
And where is that harmony, sweet harmony?
And this time I feel it's slipping away
Just makes me wanna cry
What's so funny about peace, love and understanding
What's so funny about peace, love and understanding
So where are the strong, and who are are the trusted?
And where is that harmony, sweet harmony?
And this time I feel it's slipping away
Just makes me wanna cry
What's so funny about peace, love and understanding
What's so funny about peace, love and understanding
What's so funny about peace, love and understanding

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Understanding and Knowledge

Those who know don’t talk;
Those who talk don’t know;
Those who speak don’t write;
Those who write don’t speak.

Those who think don’t actions;
Those who actions don’t think;
Those who think don’t judge;
Those who judge don’t do.

Small understanding is no match for great understanding;
Small knowledge cannot understand great knowledge knows.
Great wisdom has great understanding;
Great knowledge has wise sayings.

Great knowledge and understanding is wide and vast;
Small knowledge and understanding is trivial and cramped.
Great speech blaze forth as a huge fire;
Small speech is empty and trivial.

We understand what is appropriate;
Because of what we understand to be inappropriate.
We understand right;
Because of our understanding of wrong.

Use the light of wisdom to see,
Beyond the world of right and wrong.
One can only really understand things,
By understanding one’s true self.

(extracted and translated from Tao Te Cheng Book)
© Nov 2011 Lawrence Hiung

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