From Gehinnom
From Gehinnom to the middle class
they moved, and they became
a memory collectively of mass
destruction, living flame,
the Holocaust that some of us now call
the Shoah and, like divers,
plumb depths to find their traces and to haul
wrecked hulls that lack survivors.
Leon Wieseltier, addressing The Jewish Center in Los Angeles on Yom Ha'Shoah,5758, asks: 'Who are the survivors? They are the ones who may dispense with collective memory, because they rely on personal memory.' He says of the survivors: 'They went from Gehenna to the middle class...and we must bow our head to their normalcy. For it is a spiritual achievement, one of the greatest spiritual achievements in the history of our people.'
11/7/98
poem by Gershon Hepner
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Related quotes
Piedra de Sol
La treizième revient...c’est encor la première;
et c’est toujours la seule-ou c’est le seul moment;
car es-tu reine, ô toi, la première ou dernière?
es-tu roi, toi le seul ou le dernier amant?
Gérard de Nerval, Arthèmis
Un sauce de cristal, un chopo de agua,
un alto surtidor que el viento arquea,
un árbol bien plantado mas danzante,
un caminar de río que se curva,
avanza, retrocede, da un rodeo
y llega siempre:
un caminar tranquilo
de estrella o primavera sin premura,
agua que con los párpados cerrados
mana toda la noche profecías,
unánime presencia en oleaje,
ola tras ola hasta cubrirlo todo,
verde soberanía sin ocaso
como el deslumbramiento de las alas
cuando se abren en mitad del cielo,
un caminar entre las espesuras
de los días futuros y el aciago
fulgor de la desdicha como un ave
petrificando el bosque con su canto
y las felicidades inminentes
entre las ramas que se desvanecen,
horas de luz que pican ya los pájaros,
presagios que se escapan de la mano,
una presencia como un canto súbito,
como el viento cantando en el incendio,
una mirada que sostiene en vilo
al mundo con sus mares y sus montes,
cuerpo de luz filtrado por un ágata,
piernas de luz, vientre de luz, bahías,
roca solar, cuerpo color de nube,
color de día rápido que salta,
la hora centellea y tiene cuerpo,
el mundo ya es visible por tu cuerpo,
es transparente por tu transparencia,
voy entre galerías de sonidos,
fluyo entre las presencias resonantes,
voy por las transparencias como un ciego,
un reflejo me borra, nazco en otro,
oh bosque de pilares encantados,
bajo los arcos de la luz penetro
los corredores de un otoño diáfano,
voy por tu cuerpo como por el mundo,
[...] Read more
poem by Octavio Paz
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Himno A Los Voluntarios De La República
Voluntario de España, miliciano
de huesos fidedignos, cuando marcha a morir tu corazón,
cuando marcha a matar con su agonía
mundial, no sé verdaderamente
qué hacer, dónde ponerme; corro, escribo, aplaudo,
lloro, atisbo, destrozo, apagan, digo
a mi pecho que acabe, al que bien, que venga,
y quiero desgraciarme;
descúbrome la frente impersonal hasta tocar
el vaso de la sangre, me detengo,
detienen mi tamaño esas famosas caídas de arquitecto
con las que se honra el animal que me honra;
refluyen mis instintos a sus sogas,
humea ante mi tumba la alegría
y, otra vez, sin saber qué hacer, sin nada, déjame,
desde mi piedra en blanco, déjame,
solo,
cuadrumano, más acá, mucho más lejos,
al no caber entre mis manos tu largo rato extático,
quiebro con tu rapidez de doble filo
mi pequeñez en traje de grandeza!
Un día diurno, claro, atento, fértil
¡oh bienio, el de los lóbregos semestres suplicantes,
por el que iba la pólvora mordiéndose los codos!
¡oh dura pena y más duros pedernales!
!oh frenos los tascados por el pueblo!
Un día prendió el pueblo su fósforo cautivo, oró de cólera
y soberanamente pleno, circular,
cerró su natalicio con manos electivas;
arrastraban candado ya los déspotas
y en el candado, sus bacterias muertas...
¿Batallas? ¡No! Pasiones. Y pasiones precedidas
de dolores con rejas de esperanzas,
de dolores de pueblos con esperanzas de hombres!
¡Muerte y pasión de paz, las populares!
¡Muerte y pasión guerreras entre olivos, entendámosnos!
Tal en tu aliento cambian de agujas atmosféricas los vientos
y de llave las tumbas en tu pecho,
tu frontal elevándose a primera potencia de martirio.
El mundo exclama: '¡Cosas de españoles!' Y es verdad.
Consideremos,
durante una balanza, a quema ropa,
a Calderon, dormido sobre la cola de un anfibio muerto
o a Cervantes, diciendo: 'Mi reino es de este mundo, pero
también del otro': ¡punta y filo en dos papeles!
Contemplemos a Goya, de hinojos y rezando ante un espejo,
[...] Read more
poem by Cesar Vallejo
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Me Da Igual
Me da igual, me da igual
Que me hablen de la vida
O de la muerte tambin
Me da igual, me da igual
que me hablen de los buenos
O de los malos tambin. . . .
Se acabaron los refuerzos
De una guerra siempre injusta
Hoy slo quedan los desechos de las almas justas
Se acabaron los amigos
Se acabaron los vecinos
Hoy slo quedan los sucesos de los asesinos
coro:
Me da igual, me da igual
Que me hablen de la vida
O de la muerte tambin
Me da igual, me da igual
Que me hablen de los buenos
O de los malos tambin. . . .
Se acabaron los valores
De la sangre y del pota
Hoy slo quedan los residuos de una patria muerta
Ya acabaron con el mundo
Ya acabaron con los hijos
Hoy solo quedan los recuerdos de los aos vivos
coro (X2)
Me da igual, me da igual
Que me hablen de la vida
O de la muerte tambin
Me da igual, me da igual
Que ma hablen de los buenos
O de los malos tambin
Me da igual, me da igual
Me da igual, me da igual
Que me hablen de la vida
O de la muerte tambin
Se acabaron los refuerzos
De una guerra siempre injusta
Hoy slo quedan los desechos de las almas justas
Se acabaron los amigos
Se acabaron los vecinos
Hoy slo quedan los sucesos de los asesinos
Me da igual, me da igual
Que ma hablen de los buenos
O de los malos tambin
song performed by Juanes
Added by Lucian Velea
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Virginia's Story
Elizabeth Gates-Wooten is my Grand mom.
She was born in Canada with her father and brothers.
They owned a Barber Shoppe.
I don't remember exactly where in Canada.
I believe it was right over the border like Windsor or Toronto.
I never knew exactly where it was.
When she was old enough she got married.
First, she married a man by the name of Frank Gates.
He was from Madagascar.
He fathered my mom and her brother and sister.
The boy's name was Frank Gates, Jr.
Two girls name were Anna and Agnes.
Agnes was my mother.
Frank Gates went crazy after the war
He drank a lot and died
Then grandma Elizabeth married a man by the name of Mr. Wooten.
He had a German name, but I don't think he was German.
She took his last name after they got married.
Then they moved to West Virginia in the United States.
Their son, Frank Gates Jr. Became a delegate in the democratic party.
He use to get into a lot of trouble because he liked to fight.
He was a delegate from the 1940's to 1970's.
He died of gout in the 1970's.
Anna was a maid and cook.
She baked cakes and stuff for people as a side line.
She had a hump on her back (scoliosis) .
She had to walk with a cane.
She could cook good though.
She did this kind of work all of her life, just like her mom, Elizabeth
They were both good cooks
They had a lot of money because they had these skills
Especially when people had parties.
Because they would make all of this food and then they would have left-overs.
We got to eat a lot of stuff we normally wouldn't get because of that.
When they cooked, they didn't use no measuring stuff, they would just use there hand.
My moms name was Agnes Barrie Gates.
She married James Wright and moved to Cleveland.
[...] Read more
poem by Talile Ali
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Los Angeles
City of glam, city of crime
People are fake, you're no friend of mine
Club fights, dancing through the night
We're kids living the dream under the lights
We're in Los Angeles
Dancing through the night in Los Angeles
Hollywood trash in Los Angeles
Being ourselves in Los Angeles
Never losing Los Angeles
City of High, city of low
Selling drugs, we're losing our souls
Walking the strip with one goal
We're gonna live our dream, no one can stop us all
We're in Los Angeles
Dancing through the night in Los Angeles
Hollywood trash in Los Angeles
Being ourselves in Los Angeles
Never losing Los Angeles
Girls in my world
Music in my ears
Pain in my tears
Rock in my veins
Nothing in my brain
I think i'm going insane
That's all i need in Los Angeles
We're in Los Angeles
Dancing through the night in Los Angeles
Hollywood trash in Los Angeles
Being ourselves in Los Angeles
Never losing Los Angeles
We're in Los Angeles
Dancing through the night in Los Angeles
Hollywood trash in Los Angeles
Being ourselves in Los Angeles
Never losing Los Angeles
The Book of Urizen
PRELUDIUM TO THE [FIRST] BOOK OF URIZEN
Of the primeval Priests assum'd power,
When Eternals spurn'd back his religion;
And gave him a place in the north,
Obscure, shadowy, void, solitary.
Eternals I hear your call gladly,
Dictate swift winged words, & fear not
To unfold your dark visions of torment.
Chap: I
1. Lo, a shadow of horror is risen
In Eternity! Unknown, unprolific!
Self-closd, all-repelling: what Demon
Hath form'd this abominable void
This soul-shudd'ring vacuum? — Some said
"It is Urizen", But unknown, abstracted
Brooding secret, the dark power hid.
2. Times on times he divided, & measur'd
Space by space in his ninefold darkness
Unseen, unknown! changes appeard
In his desolate mountains rifted furious
By the black winds of perturbation
3. For he strove in battles dire
In unseen conflictions with shapes
Bred from his forsaken wilderness,
Of beast, bird, fish, serpent & element
Combustion, blast, vapour and cloud.
4. Dark revolving in silent activity:
Unseen in tormenting passions;
An activity unknown and horrible;
A self-contemplating shadow,
In enormous labours occupied
5. But Eternals beheld his vast forests
Age on ages he lay, clos'd, unknown
Brooding shut in the deep; all avoid
The petrific abominable chaos
6. His cold horrors silent, dark Urizen
Prepar'd: his ten thousands of thunders
Rang'd in gloom'd array stretch out across
The dread world, & the rolling of wheels
As of swelling seas, sound in his clouds
In his hills of stor'd snows, in his mountains
[...] Read more
poem by William Blake (1794)
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Genesis Of Genocide
GENESIS OF GENOCIDE
Jewish history comes with homily,
the seder shared by all the family
the best example. When men talk about
the Holocaust the homilies they're taught
homogenize the fate that menaced us
the Jews, with that of gentiles. Genesis
of genocide is changed: the hermeneutic
of revision makes it therapeutic
for those who wish to drive Jews from their land.
"The Jews, " they say, "have like the Nazis sinned,
creating victims just as Nazis did,
replacing Hitler with the settlers' God, "
revisionists exclaiming "Out of order! "
when hearing at the end of every seder
the mantra, "Next year in Jerusalem! "
while they as chauvinists condemn
the Jews, in spite of their thousand years
of blood and sweat and toil, and lots of tears,
as then in Jewish wounds rub salt, declaring
that there were other holocausts, comparing
other genocidal horrors to
what happened to the Jews, a point of view
that totally distorts significance of what,
in Wannsee, Hitler's minions chose to plot,
reducing the Solution that was Final
to a competition's quarterfinal.
The greatest homily of Jewish history
is Jews' survival, a great mystery
which it's impossible to overhype,
based on the theme of their great anthem, hope.
The last part of this poem was inspired by an emotional outburst that I had after Gerald Duchovnay told Linda, Florence Zhou and me about how he teaches students in Texas about the Holocaust by using the Shoah to explain to them "the holocaust in Sudan."
Ed Rothstein ("Memories of Holocaust, Fortified, " NYT,4/22/11) writes from Skokie:
Before the $45 million Illinois Holocaust Museum & Education Center opened here two years ago, there was some urgency in completing its 65,000-square-foot building, which now stands so incongruously monumental in the midst of Chicago's suburban landscape. At one time,7,000 Jews bearing the scars of the Holocaust had lived in Skokie with their families, and they were aging. Many had contributed artifacts to the museum; some participated when it was just a storefront on Main Street; some had their oral histories recorded for its exhibition and their lives chronicled in the institution's imposing companion book, "Memory and Legacy."…..
If we want to find a lesson in the events, for example, is it that individuals should not be bystanders or that nations should not be appeasers? Is the lesson that everybody should have a social conscience, or that a different kind of political action is needed when such forces emerge? Was the Holocaust a product of intolerance or an expression of more specific archetypal hatreds?
One of the challenges faced by Holocaust museums as survivors die is to understand their experience by seeing it through more than their eyes, to examine the past without homogenizing it with platitudes, to offer history without homily.
This poem echoes one that I wrote on 2/17/09, inspired by a statement by the Lubavitcher Rebbe:
TOMORROW MORNING, EARLY
"Will there be another holocaust? "
they asked the Rebbe of Lubavitch.
For an answer he was never lost.
"Of course there will be. Man is savage."
"When will this happen? " they inquired.
"Morgen in der frih, " he said,
Tomorrow morning, early, has transpired,
and millions are already dead.
[...] Read more
poem by Gershon Hepner
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Prince Hohenstiel-Schwangau, Saviour of Society
Epigraph
Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.
I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.
You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:
[...] Read more
poem by Robert Browning (1871)
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Book the Second
Thou hearest the Nightingale begin the Song of Spring.
The Lark sitting upon his earthly bed, just as the morn
Apears, listens silent; then springing from the waving Corn-field loud
He leads the Choir of Day! trill, thrill, thrill, trill,
Mounting upon the wings of light into the great Expanse,
Reechoing against the lovely blue & shining heavenly Shell.
His little throat labours with inspiration; every feather
On throat & breast & wings vibrates with the effluence Divine.
All Nature listens silent to him, & the awful Sun
Stands still upon the Mountain looking on this little Bird
With eyes of soft humility & wonder, love & awe.
Then loud from their green covert all the Birds begin their Song:
The Thrush, the Linnet & the Goldfinch, Robin & the Wren
Awake the Sun from his sweet reverie upon the Mountain;
The Nightingale again assays his song, & thro’ the day
And thro’ the night warbles luxuriant, every Bird of Song
Attending his loud harmony with admiration & love.
This is a Vision of the lamentation of Beulah over Ololon.
Thou perceivest the Flowers put forth their precious Odours,
And none can tell how form so small a center comes such sweets,
Forgetting that within that Center Eternity expends
Its ever during doors that Og & Anak fiercely guard.
First, e’er the morning breaks, joy opens in the flowery bosoms,
Joy even to tears, which the
Sun rising dries; first the Wild Thyme
And Meadow-sweet, downy & soft, waving among the reeds,
Light springing on the air, lead the sweet Dance: they wake
The Honeysuckle sleeping on the Oak; the flaunting beauty
Revels along upon the wind; the White-thorn, lovely May,
Opens her many lovely eyes; listening the Rose still sleeps –
None dare to wake her; soon she bursts her crimson curtain’d bed
And comes forth in the majesty of beauty; every Flower,
The Pink, the Jessamine, the Wall-flower, the Carnation,
The Jonquil, the mild Lilly opes her heavens; every Tree
And Flower & Herb soon fill the air with an innumberable Dance,
Yet all in order sweet & lovely. Men are sick with Love.
Such is a Vision of the Lamentation of Beulah over Ololon.
And Milton oft sat upon the Couch of Death, & oft conversed
In vision & dream beatific with the Seven Angels of the Presence:
‘I have turned my back upon these Heavens builded on cruelty.
My Spectre still wandering thro’ them follows my Emanation;
He hunts her footsteps thro’ the snow & the wintry hail & rain.
The idiot Reasoner laughs at the Man of Imagination,
And from laughter proceeds o murder by undervaluing calumny.’
Then Hillel, who is Lucifer, replied over the Couch of Death,
And thus the Seven angels instructed him, & thus they converse:
‘We are not Individuals but States, Combinations of Individuals.
We were Angels of the Divine Presence, & were Druids in Annandale,
Compell’d to combine into Form by Satan, the Spectre of Albion,
[...] Read more
poem by William Blake from Milton (1810)
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In The Middle
Don't cross the street in the middle in the middle
In the middle in the middle in the middle of the block
Don't cross the street in the middle in the middle
In the middle in the middle in the middle of the block
Use your eyes to look up
Use your ears to hear
Walk up to the corner when the coast is clear
And wait
And wait
Until you see the light turn green
Don't cross the street in the middle in the middle
In the middle in the middle in the middle of the block
Don't cross the street in the middle in the middle
In the middle in the middle in the middle of the block
Don't cross the street in the middle in the middle
In the middle in the middle in the middle of the block
Use your eyes to look up
Use your ears to hear
Walk up to the corner when the coast is clear
And wait
And wait
Until you see the light turn green
Don't cross the street in the middle in the middle
In the middle in the middle in the middle of the block
Don't cross the street in the middle in the middle
In the middle in the middle in the middle of the block
song performed by They Might Be Giants
Added by Lucian Velea
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Book the First
Daughters of Beulah! Muses who inspire the Poet’s Song,
Record the journey of immortal Milton thro’ you Realms
Of terror & mild moony luster, in soft sexual delusions
Of varied beauty, to delight the wanderer and repose
His burning thirst & descending down the Nerves of my right arm
From out the Portals of my Brain, where by your ministry
The Eternal Great Humanity Divine planted his Paradise,
And in it caus’d the Spectres of the Dead to take sweet forms
In likeness of himself. Tell also of the False Tongue! vegetated
Beneath your land of shadows, of its sacrifices and
Its offerings, even till Jesus, the image of the Invisible God,
Became its prey – a curse, an offering and an atonement
For Death Eternal in the heavens of Albion, & before the Gates
Of Jerusalem his Emanation, in the heavens beneath Beulah.
Say first! what mov’d Milton, who walk’d about in Eternity
One hundred years, pond’ring the intricate mazes of Providence,
Unhappy tho’ in heav’n – he obey’d, he murmur’d not, he was silent
Viewing his Sixfold Emanation scatter’d thro’ the deep
In torment – To go into the deep, her to redeem & himself perish?
What cause at length mov’d Milton to this unexampled deed?
A Bard’s prophetic Song! for sitting at eternal tables,
Terrific among the Sons of Albion in chorus solemn & loud,
A Bard broke forth! all sat attentive to the awful man.
* * *
Then Milton rose up form the heavens of Albion ardorous.
The whole Assembly wept prophetic, seeing in Milton’s face
And in his lineaments divine the shades of Death & Ulro.
He took off the robe of the promise, & ungirded himself from the oath of God.
And Milton said: ‘I go to Eternal Death! The Nations still
Follow after the detestable Gods of Priam, in pomp
Of warlike selfhood, contradicting and blaspheming.
When will the Resurrection come to deliver the sleeping body
From corruptibility? O when, Lord Jesus, wilt thou come?
Tarry no longer, for my soul lies at the gates of death.
I will arise and look forth for the morning of the grave;
I will go down to the sepulcher to see if morning breaks;
I will go down to self annihilation and eternal death,
Lest the Last Judgment come & find me unannihilate,
And I be seiz’d & giv’n into the hands of my own Selfhood.
The Lamb of God is seen thro’ mists & shadows, hov’ring
Over the sepulchers in clouds of Jehovah & winds of Elohim,
A disk of blood, distant; & heav’ns & earths roll dark between.
What do I here before the Judgment? without my Emanation?
With the daughters of memory & not with the daughters of inspiration?
I in my Selfhood am that Satan; I am that Evil One!
He is my Spectre! In my obedience to loose him from my Hells,
To claim the Hells, my Furnaces, I go to Eternal Death.’
[...] Read more
poem by William Blake from Milton (1810)
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Crepusculo 3
Junto a la cuna aún no está encendida
la lámpara tibia, que alegra y reposa,
y se filtra opaca, por entre cortinas
de la tarde triste la luz azulosa.
Los niños cansados suspenden los juegos,
de la calle vienen extraños ruïdos,
en estos momentos, en todos los cuartos,
se van despertando los duendes dormidos.
La sombra que sube por los cortinajes,
para los hermosos oyentes pueriles,
se puebla y se llena con los personajes
de los tenebrosos cuentos infantiles.
Flota en ella el pobre Rin Rin Renacuajo,
corre y huye el triste Ratoncito Pérez,
y la entenebrece la forma del trágico
Barba Azul, que mata sus siete mujeres.
En unas distancias enormes e ignotas,
que por los rincones oscuros suscita,
andan por los prados el Gato con Botas,
y el Lobo que marcha con Caperucita.
Y, ágil caballero, cruzando la selva,
do vibra el ladrido fúnebre de un gozque,
a escape tendido va el Príncipe Rubio
a ver a la Hermosa Durmiente del Bosque.
Del infantil grupo se levanta leve
argentada y pura, una vocecilla,
que comienza: 'Entonces se fueron al baile
y dejaron sola a la Cenicentilla!
Se quedó la pobre triste en la cocina,
de llanto de pena nublados los ojos,
mirando los juegos extraños que hacían
en las sombras negras los carbones rojos.
Pero vino el Hada que era su madrina,
le trajo un vestido de encaje y crespones,
le hizo un coche de oro de una calabaza,
convirtió en caballos unos seis ratones,
le dio un ramo enorme de magnolias
[húmedas,
unos zapaticos de vidrio, brillantes,
y de un solo golpe de la vara mágica
las cenizas grises convirtió en diamantes!'
Con atento oído las niñas la escuchan,
las muñecas duermen, en la blanda alfombra
medio abandonadas, y en el aposento
la luz disminuye, se aumenta la sombra!
¡Fantásticos cuentos de duendes y hadas,
llenos de paisajes y de sugestiones,
[...] Read more
poem by Jose Asuncion Silva
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Weapons of Mass Destruction
The Holy Roman Empire and Alexander The Great
Exterminate the globe, with extreme prejudice,
A Weapon of Mass Destruction
The European Inquisition, A Weapon of Mass Destruction
The Holy Christian Crusades, A Weapon of Mass Destruction
The Manifest Destiny and land expansion, A Weapon of Mass Destruction
Globalization and commercialization of the many rain forests,
A Weapon of Mass Destruction
Comprehensive sanctions is economic violence,
A Weapon of Mass Destruction
The procreation of religion and God, A Weapon of Mass Destruction
Democratizing the whole world, A Weapon of Mass Destruction
The extermination of The Iroquois Confederation, A Weapon of Mass Destruction
World domination the salvation of, A Weapon of Mass Destruction
War, is the greatest Weapon of Mass Destruction
The justification for annihilation of, The Constitution
The constitution of retribution, the absolution of, A Weapon of Mass Destruction.
poem by Josephine DixonBanks
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Pharsalia - Book IX: Cato
Yet in those ashes on the Pharian shore,
In that small heap of dust, was not confined
So great a shade; but from the limbs half burnt
And narrow cell sprang forth and sought the sky
Where dwells the Thunderer. Black the space of air
Upreaching to the poles that bear on high
The constellations in their nightly round;
There 'twixt the orbit of the moon and earth
Abide those lofty spirits, half divine,
Who by their blameless lives and fire of soul
Are fit to tolerate the pure expanse
That bounds the lower ether: there shall dwell,
Where nor the monument encased in gold,
Nor richest incense, shall suffice to bring
The buried dead, in union with the spheres,
Pompeius' spirit. When with heavenly light
His soul was filled, first on the wandering stars
And fixed orbs he bent his wondering gaze;
Then saw what darkness veils our earthly day
And scorned the insults heaped upon his corse.
Next o'er Emathian plains he winged his flight,
And ruthless Caesar's standards, and the fleet
Tossed on the deep: in Brutus' blameless breast
Tarried awhile, and roused his angered soul
To reap the vengeance; last possessed the mind
Of haughty Cato.
He while yet the scales
Were poised and balanced, nor the war had given
The world its master, hating both the chiefs,
Had followed Magnus for the Senate's cause
And for his country: since Pharsalia's field
Ran red with carnage, now was all his heart
Bound to Pompeius. Rome in him received
Her guardian; a people's trembling limbs
He cherished with new hope and weapons gave
Back to the craven hands that cast them forth.
Nor yet for empire did he wage the war
Nor fearing slavery: nor in arms achieved
Aught for himself: freedom, since Magnus fell,
The aim of all his host. And lest the foe
In rapid course triumphant should collect
His scattered bands, he sought Corcyra's gulfs
Concealed, and thence in ships unnumbered bore
The fragments of the ruin wrought in Thrace.
Who in such mighty armament had thought
A routed army sailed upon the main
Thronging the sea with keels? Round Malea's cape
And Taenarus open to the shades below
And fair Cythera's isle, th' advancing fleet
[...] Read more
poem by Marcus Annaeus Lucanus
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Book IV - Part 03 - The Senses And Mental Pictures
Bodies that strike the eyes, awaking sight.
From certain things flow odours evermore,
As cold from rivers, heat from sun, and spray
From waves of ocean, eater-out of walls
Around the coasts. Nor ever cease to flit
The varied voices, sounds athrough the air.
Then too there comes into the mouth at times
The wet of a salt taste, when by the sea
We roam about; and so, whene'er we watch
The wormword being mixed, its bitter stings.
To such degree from all things is each thing
Borne streamingly along, and sent about
To every region round; and Nature grants
Nor rest nor respite of the onward flow,
Since 'tis incessantly we feeling have,
And all the time are suffered to descry
And smell all things at hand, and hear them sound.
Besides, since shape examined by our hands
Within the dark is known to be the same
As that by eyes perceived within the light
And lustrous day, both touch and sight must be
By one like cause aroused. So, if we test
A square and get its stimulus on us
Within the dark, within the light what square
Can fall upon our sight, except a square
That images the things? Wherefore it seems
The source of seeing is in images,
Nor without these can anything be viewed.
Now these same films I name are borne about
And tossed and scattered into regions all.
But since we do perceive alone through eyes,
It follows hence that whitherso we turn
Our sight, all things do strike against it there
With form and hue. And just how far from us
Each thing may be away, the image yields
To us the power to see and chance to tell:
For when 'tis sent, at once it shoves ahead
And drives along the air that's in the space
Betwixt it and our eyes. And thus this air
All glides athrough our eyeballs, and, as 'twere,
Brushes athrough our pupils and thuswise
Passes across. Therefore it comes we see
How far from us each thing may be away,
And the more air there be that's driven before,
And too the longer be the brushing breeze
Against our eyes, the farther off removed
Each thing is seen to be: forsooth, this work
With mightily swift order all goes on,
So that upon one instant we may see
[...] Read more
poem by Lucretius
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Leon McDuff
Ladies and gentlemen of the jury
I come before you to plead for the life of Leon McDuff
Ladies and gentlemen on the jury
I asking you to be the judge of when enough is enough
Now Leon McDuff has worked on his daddys farm everyday since the day that he was born
Plowing in the fields and hoeing in the garden and helping pick the cotton and the corn
Then came the time of the Mississippi floods and all of his work went down the drain
The land was parched by the sun and blown by the wind and finally washed away by the rain
So he went to his friends to get some help from them but their crops and their money was all gone
So he went to the bank to mortgage his home but the bank wouldnt give Leon a loan
He could not decide how his family would survive with no crops and no money to buy food
And as he struggled with his hands to rework his land the notice came that said his land tax was due
Chorus
Now in an air-conditioned office on the other side of town sat a government official with a frown
Cause hed been trying for so long to find land to build a summer home but cheap river land could not be found
Then in the middle of his gloom his boss walked in the room and said Ive got some real good news for the house youve planned
Theres a farmer whos so poor and whos luck has run so sour that he can not pay the taxes on his land
So just you wait a week or two til the moneys over due then go to the cashier down the hall
With his deed in your hand pay the taxes on the land have the sheriff give Leon McDuff a call
Have him tell Leon to move by the last day of July because the taxes on his land are overdue
Tell him he has to move away cause the taxes were not paid then all his river land belongs to you
Chorus
Now in that air-conditioned office in about a week or two came the sheriff saying Ive got some bad news
That Leon McDuff says hes had some bad luck and hell try to get the money but he aint agonna move
That official he jumped up and grabbed the sheriff by the arm he said were going down to take that land today
So he and the sheriff drove down to Leons farm to tell the McDuffs to move away
There stood Leon on his land with a shotgun in his hand, his eyes narrowed neath the brim of his hat
He said Ive worked hard on this land as a boy and as a man I aint gonna lose it to no god damned bureaucrat.?
Well that bureaucrat got mad and grabbed the gun in Leons hand and in the struggle an explosion cracked the air
And when the smoke and dust had cleared and the ringing left their ears, the sheriff lay a dying on the ground
Chorus
Now on this table I will lay, this gun Exhibit A? with two sets of fingerprints as you can see
But other hands were here unperceived by eye or ear that helped trigger off this awful tragedy
Now to me its still unclear just what really caused the problem here
Theres much too much weve got to know before we know enough
So we cant find out today where all the guilt should lay but it shouldnt be on Leon McDuff
Chorus
song performed by Nitty Gritty Dirt Band
Added by Lucian Velea
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Rosalind and Helen: a Modern Eclogue
ROSALIND, HELEN, and her Child.
SCENE. The Shore of the Lake of Como.
HELEN
Come hither, my sweet Rosalind.
'T is long since thou and I have met;
And yet methinks it were unkind
Those moments to forget.
Come, sit by me. I see thee stand
By this lone lake, in this far land,
Thy loose hair in the light wind flying,
Thy sweet voice to each tone of even
United, and thine eyes replying
To the hues of yon fair heaven.
Come, gentle friend! wilt sit by me?
And be as thou wert wont to be
Ere we were disunited?
None doth behold us now; the power
That led us forth at this lone hour
Will be but ill requited
If thou depart in scorn. Oh, come,
And talk of our abandoned home!
Remember, this is Italy,
And we are exiles. Talk with me
Of that our land, whose wilds and floods,
Barren and dark although they be,
Were dearer than these chestnut woods;
Those heathy paths, that inland stream,
And the blue mountains, shapes which seem
Like wrecks of childhood's sunny dream;
Which that we have abandoned now,
Weighs on the heart like that remorse
Which altered friendship leaves. I seek
No more our youthful intercourse.
That cannot be! Rosalind, speak,
Speak to me! Leave me not! When morn did come,
When evening fell upon our common home,
When for one hour we parted,--do not frown;
I would not chide thee, though thy faith is broken;
But turn to me. Oh! by this cherished token
Of woven hair, which thou wilt not disown,
Turn, as 't were but the memory of me,
And not my scornèd self who prayed to thee!
ROSALIND
Is it a dream, or do I see
And hear frail Helen? I would flee
Thy tainting touch; but former years
Arise, and bring forbidden tears;
[...] Read more
poem by Percy Bysshe Shelley
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What Is A Jewish Poem?
WHAT IS A JEWISH POEM?
What is a Jewish poem?
‘Shema’ is a Jewish poem
Perhaps the Jewish poem-
'Shmoneh Esreh' is comprised of Jewish poems
Nineteen prayers as one-
Our history is filled with Jewish poems-
From the beginning with Abraham and Sarah
Those who have given so much beyond our understanding -
Jewish poems everywhere -
Is each Jewish life a poem and a story also?
Or is it only those who give something to our people and history
Who are worthy of Poetry?
I have known many Jewish poems
People the great world will not know the names of
People who whether they walked humbly or not
Made the lives of others better in some way –
Kindness is perhaps the ultimate Jewish poem
And Justice also-
And Jewish poems are not without their contradictions –
As I write this poem in Jerusalem in the land of Israel
I think of the small Jewish world of Troy New York where I came from so many years ago
And miss so many people no longer of that and this world –
Longing for Israel for two thousand years was the Jewish poem
Living here now is a blessing and a gift
I thank God for.
poem by Shalom Freedman
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Testify
Come a little closer it's a feeling that I can't deny
I was weak, but I never thought I'd speak about the darker side
Is that a ten? I could repent on the side of the road
But, I kept on going yeah I headed for another load
I get up from the ground in the middle of the morning
Up from the ground in the middle of the evening
Up from the ground in the middle of the night
Oh, I testify
I was laid upon the grave by a preacher's hand I cannot lie
And, I forsake many vows I made to be with you tonight
Could you be the salvation cause I never felt like this before
And, could you lend me your hand because I'm falling back on the floor
I get up from the ground in the middle of the morning
Up from the ground in the middle of the evening
Up from the ground in the middle of the night
Oh, I testify
On a road outside of nowhere, in the middle of the night
Well I guess I hit rock bottom and the dawn was not in sight
And a Tempest made of fire, onset the sky aglow
And a sweet young thing called out my name
And this is how it goes, she says...
Choir:
"Go boy, can you hear them?
Are you falling through the cracks in your eyes?"
"Go boy, can you hear them?
Are you falling through the cracks in your eyes?"
"Go boy, can you hear them?
Are you falling through the cracks in your eyes?"
Meatloaf: And I got down on my knees
Choir :"Go boy, can you hear them?
Are you falling through the cracks in your eyes?"
"Go boy, can you hear them?
Are you falling through the cracks in your eyes?"
Meatloaf (over the top of the choirs last two repititions):
I get up from the ground in the middle of the morning
Up from the ground in the middle of the evening
Up from the ground and I'm falling back down
Up from the ground and I testify
I get up from the ground in the middle of the morning
Up from the ground in the middle of the evening
Up from the ground and I'm falling back down
Up from the ground and I testify
Meatloaf & Choir:
Up from the ground in the middle of the morning
Up from the ground in the middle of the evening
Up from the ground and I'm falling back down
Up from the ground and I testify
Up from the ground in the middle of the morning
Up from the ground in the middle of the evening
Up from the ground and I'm falling back down
[...] Read more
song performed by Meat Loaf
Added by Lucian Velea
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Stuck In The Middle And Feeling Sad
What is it that you need,
To interrupt your love for suffering?
Do you need a lot of...
Discipline.
Would you like a little...
Motivation?
Stuck in the middle of indecision,
You lack motivation.
Stuck in the middle and feeling sad,
You lack a discipline
Stuck in the middle of indecision,
You lack motivation.
Stuck in the middle and feeling sad,
You lack a discipline.
What is it that you need,
To interrupt your love for suffering?
You're stuck in the middle of indecision,
You lack motivation.
You're stuck in the middle and feeling sad,
You lack a discipline.
Do you need a lot of...
Discipline.
Would you like a little...
Motivation?
What is it that you need,
To interrupt your love for suffering?
You're stuck in the middle of indecision,
You lack motivation.
You're stuck in the middle and feeling sad,
You lack a discipline.
You're stuck in the middle of indecision,
You lack motivation.
You're stuck in the middle and feeling sad,
You lack a discipline.
You're stuck in the middle of indecision,
You lack motivation.
You're stuck in the middle and feeling sad,
You lack a discipline.
You lack a discipline.
You lack a discipline.
[...] Read more
poem by Lawrence S. Pertillar
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