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Beloved...you're so far...

Beloved...you're so far...
Beloved... you're so far...
the distance of lightspeed to a star
away
Today
the love is not so far
away
Today
ewe are in my heart
to stay
Today
the distance seperates
only flesh and blood
the spirit that WE are
lives on
Today
Beloved..you're so far...
Today
reason for my being
reason for my kiss
reason for my heart
TODAY
Beloved...you're so far...

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In Flesh And Blood

In flesh and blood
you continually smile at me,
in flesh and blood
at times you awake a kind of glare,
you walk past as a picture
that brings a kind of joy,
in flesh and blood.

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Flesh And Blood

(ferry)
My friend's flesh and blood
She lies overtime
Youd nail her if you could
But she says
Love me for my mind
In my time
Im not that kind
My friend's flesh and blood
Night size - perfect ten
So rude - shes no good
But as she says
It pays to win
Play to win
She plays to win
My friend's flesh and blood
Street wise for her time
Youd nail her if you could
But she says
Love me for my mind
In my time

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Flesh and Blood Drops

Who pays...
For the displays of injustices,
Dispatched and laid?
As rights and defenses,
Are removed...
And offenses grow to prove
An array of dismay!

Who amongst us can truthfully say...
These occurances appeared,
While we were on a leave of absence
Cleared of a consciousness that drifted away?
Or kissing the cheeks of starving children,
Dieing behind the scenes...
Of antiqued lighted picturesqued streets!

Who pays...
For displays of injustices,
Dispatched and laid?

Could they be the ones
Whose voices are heard
Screaming from atop gleaming glass towers...
Like clipped winged birds.
Jumping!
To weed themselves from crops...
They intially described to the world,
As root rot!
Plummeting to the ground to spread...
Flesh and blood drops!

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In Flesh and Blood

Horizon ever rising,
Darkness and light ever coming,
The waves ever flowing,
Words I pen, they read,
Form of deity they see
In a cliff I stand,
Below, spreads the beauty
Of flowers and ugly
Scars pricked by vultures
On carcasses,
The good, the bad kisses
Me side by side, like ants
On fat, true, deity not I
Here I am flesh and blood.
Us, all, seek, in prayer,
Whitewash the ugly,
Wishing in, divine fruits.
In Flesh and blood I am.

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Samuel Butler

Hudibras: Part 2 - Canto I

THE ARGUMENT

The Knight by damnable Magician,
Being cast illegally in prison,
Love brings his Action on the Case.
And lays it upon Hudibras.
How he receives the Lady's Visit,
And cunningly solicits his Suite,
Which she defers; yet on Parole
Redeems him from th' inchanted Hole.

But now, t'observe a romantic method,
Let bloody steel a while be sheathed,
And all those harsh and rugged sounds
Of bastinadoes, cuts, and wounds,
Exchang'd to Love's more gentle stile,
To let our reader breathe a while;
In which, that we may be as brief as
Is possible, by way of preface,
Is't not enough to make one strange,
That some men's fancies should ne'er change,
But make all people do and say
The same things still the self-same way
Some writers make all ladies purloin'd,
And knights pursuing like a whirlwind
Others make all their knights, in fits
Of jealousy, to lose their wits;
Till drawing blood o'th' dames, like witches,
Th' are forthwith cur'd of their capriches.
Some always thrive in their amours
By pulling plaisters off their sores;
As cripples do to get an alms,
Just so do they, and win their dames.
Some force whole regions, in despight
O' geography, to change their site;
Make former times shake hands with latter,
And that which was before, come after.
But those that write in rhime, still make
The one verse for the other's sake;
For, one for sense, and one for rhime,
I think's sufficient at one time.

But we forget in what sad plight
We whilom left the captiv'd Knight
And pensive Squire, both bruis'd in body,
And conjur'd into safe custody.
Tir'd with dispute and speaking Latin,
As well as basting and bear-baiting,
And desperate of any course,
To free himself by wit or force,
His only solace was, that now
His dog-bolt fortune was so low,
That either it must quickly end
Or turn about again, and mend;
In which he found th' event, no less
Than other times beside his guess.

There is a tall long sided dame
(But wond'rous light,) ycleped Fame
That, like a thin camelion, boards
Herself on air, and eats her words;
Upon her shoulders wings she wears
Like hanging-sleeves, lin'd through with ears,
And eyes, and tongues, as poets list,
Made good by deep mythologist,
With these she through the welkin flies,
And sometimes carries truth, oft lies
With letters hung like eastern pigeons,
And Mercuries of furthest regions;
Diurnals writ for regulation
Of lying, to inform the nation;
And by their public use to bring down
The rate of whetstones in the kingdom.
About her neck a pacquet-male,
Fraught with advice, some fresh, some stale,
Of men that walk'd when they were dead,
And cows of monsters brought to bed;
Of hail-stones big as pullets eggs,
And puppies whelp'd with twice two legs;
A blazing star seen in the west,
By six or seven men at least.
Two trumpets she does sound at once,
But both of clean contrary tones;
But whether both with the same wind,
Or one before, and one behind,
We know not; only this can tell,
The one sounds vilely, th' other well;
And therefore vulgar authors name
Th' one Good, the other Evil, Fame.

This tattling gossip knew too well
What mischief HUDIBRAS befell.
And straight the spiteful tidings bears
Of all to th' unkind widow's ears.
DEMOCRITUS ne'er laugh'd so loud
To see bawds carted through the crowd,
Or funerals with stately pomp
March slowly on in solemn dump,
As she laugh'd out, until her back,
As well as sides, was like to crack.
She vow'd she would go see the sight,
And visit the distressed Knight;
To do the office of a neighbour,
And be a gossip at his labour;
And from his wooden jail, the stocks,
To set at large his fetter-locks;
And, by exchange, parole, or ransom,
To free him from th' enchanted mansion.
This b'ing resolv'd, she call'd for hood
And usher, implements abroad
Which ladies wear, beside a slender
Young waiting damsel to attend her;
All which appearing, on she went,
To find the Knight in limbo pent.
And 'twas not long before she found
Him, and the stout Squire, in the pound;
Both coupled in enchanted tether,
By further leg behind together
For as he sat upon his rump,
His head like one in doleful dump,
Between his knees, his hands apply'd
Unto his ears on either side;
And by him, in another hole,
Afflicted RALPHO, cheek by jowl;
She came upon him in his wooden
Magician's circle on the sudden,
As spirits do t' a conjurer,
When in their dreadful shapes th' appear.

No sooner did the Knight perceive her,
But straight he fell into a fever,
Inflam'd all over with disgrace,
To be seen by her in such a place;
Which made him hang his head, and scoul,
And wink, and goggle like an owl.
He felt his brains begin to swim,
When thus the dame accosted him:

This place (quoth she) they say's enchanted,
And with delinquent spirits haunted,
That here are ty'd in chains, and scourg'd,
Until their guilty crimes be purg'd.
Look, there are two of them appear,
Like persons I have seen somewhere.
Some have mistaken blocks and posts
For spectres, apparitions, ghosts,
With saucer eyes, and horns; and some
Have heard the Devil beat a drum:
But if our eyes are not false glasses,
That give a wrong account of faces,
That beard and I should be acquainted,
Before 'twas conjur'd or enchanted;
For though it be disfigur'd somewhat,
As if 't had lately been in combat,
It did belong to a worthy Knight
Howe'er this goblin has come by't.

When HUDIBRAS the Lady heard
Discoursing thus upon his beard,
And speak with such respect and honour,
Both of the beard and the beard's owner,
He thought it best to set as good
A face upon it as he cou'd,
And thus he spoke: Lady, your bright
And radiant eyes are in the right:
The beard's th' identic beard you knew,
The same numerically true:
Nor is it worn by fiend or elf,
But its proprietor himself.

O, heavens! quoth she, can that be true?
I do begin to fear 'tis you:
Not by your individual whiskers,
But by your dialect and discourse,
That never spoke to man or beast
In notions vulgarly exprest.
But what malignant star, alas
Has brought you both to this sad pass?

Quoth he, The fortune of the war,
Which I am less afflicted for,
Than to be seen with beard and face,
By you in such a homely case.
Quoth she, Those need not he asham'd
For being honorably maim'd,
If he that is in battle conquer'd,
Have any title to his own beard;
Though yours be sorely lugg'd and torn,
It does your visage more adorn
Than if 'twere prun'd, and starch'd, and lander'd,
And cut square by the Russian standard.
A torn beard's like a tatter'd ensign,
That's bravest which there are most rents in.
That petticoat about your shoulders
Does not so well become a souldier's;
And I'm afraid they are worse handled
Although i' th' rear; your beard the van led;
And those uneasy bruises make
My heart for company to ake,
To see so worshipful a friend
I' th' pillory set, at the wrong end.

Quoth HUDIBRAS, This thing call'd pain
Is (as the learned Stoicks maintain)
Not bad simpliciter, nor good,
But merely as 'tis understood.
Sense is deceitful, and may feign,
As well in counterfeiting pain
As other gross phenomenas,
In which it oft mistakes the case.
But since the immortal intellect
(That's free from error and defect,
Whose objects still persist the same)
Is free from outward bruise and maim,
Which nought external can expose
To gross material bangs or blows,
It follows, we can ne'er be sure,
Whether we pain or not endure;
And just so far are sore and griev'd,
As by the fancy is believ'd.
Some have been wounded with conceit,
And dy'd of mere opinion straight;
Others, tho' wounded sore in reason,
Felt no contusion, nor discretion.
A Saxon Duke did grow so fat,
That mice (as histories relate)
Eat grots and labyrinths to dwell in
His postick parts without his feeling:
Then how is't possible a kick
Should e'er reach that way to the quick?

Quoth she, I grant it is in vain.
For one that's basted to feel pain,
Because the pangs his bones endure
Contribute nothing to the cure:
Yet honor hurt, is wont to rage
With pain no med'cine can asswage.

Quoth he, That honour's very squeamish
That takes a basting for a blemish;
For what's more hon'rable than scars,
Or skin to tatters rent in wars?
Some have been beaten till they know
What wood a cudgel's of by th' blow;
Some kick'd until they can feel whether
A shoe be Spanish or neat's leather;
And yet have met, after long running,
With some whom they have taught that cunning.
The furthest way about t' o'ercome,
In the end does prove the nearest home.
By laws of learned duellists,
They that are bruis'd with wood or fists,
And think one beating may for once
Suffice, are cowards and pultroons:
But if they dare engage t' a second,
They're stout and gallant fellows reckon'd.

Th' old Romans freedom did bestow,
Our princes worship, with a blow.
King PYRRHUS cur'd his splenetic
And testy courtiers with a kick.
The NEGUS, when some mighty lord
Or potentate's to be restor'd
And pardon'd for some great offence,
With which be's willing to dispense,
First has him laid upon his belly,
Then beaten back and side to a jelly;
That done, he rises, humbly bows,
And gives thanks for the princely blows;
Departs not meanly proud, and boasting
Of this magnificent rib-roasting.
The beaten soldier proves most manful,
That, like his sword, endures the anvil,
And justly's held more formidable,
The more his valour's malleable:
But he that fears a bastinado
Will run away from his own shadow:
And though I'm now in durance fast,
By our own party basely cast,
Ransom, exchange, parole refus'd,
And worse than by the enemy us'd;
In close catasta shut, past hope
Of wit or valour to elope;
As beards the nearer that they tend
To th' earth still grow more reverend;
And cannons shoot the higher pitches,
The lower we let down their breeches;
I'll make this low dejected fate
Advance me to a greater height.

Quoth she, Y' have almost made me in love
With that which did my pity move.
Great wits and valours, like great states,
Do sometimes sink with their own weights:
Th' extremes of glory and of shame,
Like East and West, become the same:
No Indian Prince has to his palace
More foll'wers than a thief to th' gallows,
But if a beating seem so brave,
What glories must a whipping have
Such great atchievements cannot fail
To cast salt on a woman's tail:
For if I thought your nat'ral talent
Of passive courage were so gallant,
As you strain hard to have it thought,
I could grow amorous, and dote.

When HUDIBRAS this language heard,
He prick'd up's ears and strok'd his beard;
Thought he, this is the lucky hour;
Wines work when vines are in the flow'r;
This crisis then I'll set my rest on,
And put her boldly to the question.

Madam, what you wou'd seem to doubt,
Shall be to all the world made out,
How I've been drubb'd, and with what spirit
And magnanimity I bear it;
And if you doubt it to be true,
I'll stake myself down against you:
And if I fail in love or troth,
Be you the winner, and take both.

Quoth she, I've beard old cunning stagers
Say, fools for arguments use wagers;
And though I prais'd your valour, yet
I did not mean to baulk your wit;
Which, if you have, you must needs know
What I have told you before now,
And you b' experiment have prov'd,
I cannot love where I'm belov'd.

Quoth HUDIBRAS, 'tis a caprich
Beyond th' infliction of a witch;
So cheats to play with those still aim
That do not understand the game.
Love in your heart as icily burns
As fire in antique Roman urns,
To warm the dead, and vainly light
Those only that see nothing by't.
Have you not power to entertain,
And render love for love again;
As no man can draw in his breath
At once, and force out air beneath?
Or do you love yourself so much,
To bear all rivals else a grutch?
What fate can lay a greater curse
Than you upon yourself would force?
For wedlock without love, some say,
Is but a lock without a key.
It is a kind of rape to marry
One that neglects, or cares not for ye:
For what does make it ravishment,
But b'ing against the mind's consent?
A rape that is the more inhuman
For being acted by a woman.
Why are you fair, but to entice us
To love you, that you may despise us?
But though you cannot Love, you say,
Out of your own fanatick way,
Why should you not at least allow
Those that love you to do so too?
For, as you fly me, and pursue
Love more averse, so I do you;
And am by your own doctrine taught
To practise what you call a fau't.

Quoth she, If what you say is true,
You must fly me as I do you;
But 'tis not what we do, but say,
In love and preaching, that must sway.

Quoth he, To bid me not to love,
Is to forbid my pulse to move,
My beard to grow, my ears to prick up,
Or (when I'm in a fit) to hickup:
Command me to piss out the moon,
And 'twill as easily be done:
Love's power's too great to be withstood
By feeble human flesh and blood.
'Twas he that brought upon his knees
The hect'ring, kill-cow HERCULES;
Transform'd his leager-lion's skin
T' a petticoat, and made him spin;
Seiz'd on his club, and made it dwindle
T' a feeble distaff, and a spindle.
'Twas he that made emperors gallants
To their own sisters and their aunts;
Set popes and cardinals agog,
To play with pages at leap-frog.
'Twas he that gave our Senate purges,
And flux'd the House of many a burgess;
Made those that represent the nation
Submit, and suffer amputation;
And all the Grandees o' the Cabal
Adjourn to tubs at Spring and Fall.
He mounted Synod-Men, and rode 'em
To Dirty-Lane and Little Sodom;
Made 'em curvet like Spanish jenets,
And take the ring at Madam [Bennet's]
'Twas he that made Saint FRANCIS do
More than the Devil could tempt him to,
In cold and frosty weather, grow
Enamour'd of a wife of snow;
And though she were of rigid temper,
With melting flames accost and tempt her;
Which after in enjoyment quenching,
He hung a garland on his engine

Quoth she, If Love have these effects,
Why is it not forbid our sex?
Why is't not damn'd and interdicted,
For diabolical and wicked?
And sung, as out of tune, against,
As Turk and Pope are by the Saints?
I find I've greater reason for it,
Than I believ'd before t' abhor it.

Quoth HUDIBRAS, These sad effects
Spring from your Heathenish neglects
Of Love's great pow'r, which he returns
Upon yourselves with equal scorns;
And those who worthy lovers slight,
Plagues with prepost'rous appetite.
This made the beauteous Queen of Crete
To take a town-bull for her sweet,
And from her greatness stoop so low,
To be the rival of a cow:
Others to prostitute their great hearts,
To he baboons' and monkeys' sweet-hearts;
Some with the Dev'l himself in league grow,
By's representative a Negro.
'Twas this made vestal-maids love-sick,
And venture to be bury'd quick:
Some by their fathers, and their brothers,
To be made mistresses and mothers.
'Tis this that proudest dames enamours
On lacquies and valets des chambres;
Their haughty stomachs overcomes,
And makes 'em stoop to dirty grooms;
To slight the world, and to disparage
Claps, issue, infamy, and marriage.

Quoth she, These judgments are severe,
Yet such as I should rather bear,
Than trust men with their oaths, or prove
Their faith and secresy in love,

Says he, There is as weighty reason
For secresy in love as treason.
Love is a burglarer, a felon,
That at the windore-eyes does steal in
To rob the heart, and with his prey
Steals out again a closer way,
Which whosoever can discover,
He's sure (as he deserves) to suffer.
Love is a fire, that burns and sparkles
In men as nat'rally as in charcoals,
Which sooty chymists stop in holes
When out of wood they extract coals:
So lovers should their passions choak,
That, tho' they burn, they may not smoak.
'Tis like that sturdy thief that stole
And dragg'd beasts backwards into's hole:
So Love does lovers, and us men
Draws by the tails into his den,
That no impression may discover,
And trace t' his cave, the wary lover,
But if you doubt I should reveal
What you entrust me under seal.
I'll prove myself as close and virtuous
As your own secretary ALBERTUS.

Quoth she, I grant you may be close
In hiding what your aims propose.
Love-passions are like parables,
By which men still mean something else,
Though love be all the world's pretence,
Money's the mythologick sense;
The real substance of the shadow,
Which all address and courtship's made to.

Thought he, I understand your play,
And how to quit you your own way:
He that will win his dame, must do
As Love does when he bends his bow;
With one hand thrust the lady from,
And with the other pull her home.
I grant, quoth he, wealth is a great
Provocative to am'rous heat.
It is all philters, and high diet,
That makes love rampant, and to fly out:
'Tis beauty always in the flower,
That buds and blossoms at fourscore:
'Tis that by which the sun and moon
At their own weapons are out-done:
That makes Knights-Errant fall in trances,
And lay about 'em in romances:
'Tis virtue, wit, and worth, and all
That men divine and sacred call:
For what is worth in any thing,
But so much money as 'twill bring?
Or what, but riches is there known,
Which man can solely call his own
In which no creature goes his half;
Unless it be to squint and laugh?
I do confess, with goods and land,
I'd have a wife at second-hand;
And such you are. Nor is 't your person
My stomach's set so sharp and fierce on;
But 'tis (your better part) your riches,
That my enamour'd heart bewitches.
Let me your fortune but possess,
And settle your person how you please:
Or make it o'er in trust to th' Devil;
You'll find me reasonable and civil.

Quoth she, I like this plainness better
Than false mock-passion, speech, or letter,
Or any feat of qualm or sowning,
But hanging of yourself, or drowning.
Your only way with me to break
Your mind, is breaking of your neck;
For as when merchants break, o'erthrown,
Like nine-pins they strike others down,
So that would break my heart; which done,
My tempting fortune is your own,
These are but trifles: ev'ry lover
Will damn himself over and over,
And greater matters undertake
For a less worthy mistress' sake:
Yet th' are the only ways to prove
Th' unfeign'd realities of love:
For he that hangs, or beats out's brains,
The Devil's in him if he feigns.

Quoth HUDIBRAS, This way's too rough
For mere experiment and proof:
It is no jesting, trivial matter,
To swing t' th' air, or douce in Water,
And, like a water-witch, try love;
That's to destroy, and not to prove;
As if a man should be dissected
To find what part is disaffected.
Your better way is to make over,
In trust, your fortune to your lover.
Trust is a trial; if it break,
'Tis not so desp'rate as a neck.
Beside, th' experiment's more certain;
Men venture necks to gain a fortune:
The soldier does it ev'ry day.
(Eight to the week) for sixpence pay:
Your pettifoggers damn their souls,
To share with knaves in cheating fools:
And merchants, vent'ring through the main,
Slight pirates, rocks, and horns, for gain.
This is the way I advise you to:
Trust me, and see what I will do.

Quoth she, I should be loth to run
Myself all th' hazard, and you none;
Which must be done, unless some deed
Of your's aforesaid do precede.
Give but yourself one gentle swing
For trial, and I'll cut the string:
Or give that rev'rend head a maul,
Or two, or three, against a wall,
To shew you are a man of mettle,
And I'll engage myself to settle.

Quoth he, My head's not made of brass,
As Friar BACON'S noodle was;
Nor (like the Indian's skull) so tough
That, authors say, 'twas musket-proof,
As yet on any new adventure,
As it had need to be, to enter.
You see what bangs it has endur'd,
That would, before new feats, be cur'd.
But if that's all you stand upon,
Here, strike me luck, it shall be done.

Quoth she, The matter's not so far gone
As you suppose: Two words t' a bargain:
That may be done, and time enough,
When you have given downright proof;
And yet 'tis no fantastic pique
I have to love, nor coy dislike:
'Tis no implicit, nice aversion
T' your conversation, mein, or person,
But a just fear, lest you should prove
False and perfidious in love:
For if I thought you could be true,
I could love twice as much as you.

Quoth he, My faith as adamanatine,
As chains of destiny, I'll maintain:
True as APOLLO ever spoke,
Or Oracle from heart of oak;
And if you'll give my flame but vent,
Now in close hugger-mugger pent,
And shine upon me but benignly,
With that one, and that other pigsney,
The sun and day shall sooner part,
Than love or you shake off my heart;
The sun, that shall no more dispense
His own but your bright influence.
I'll carve your name on barks of trees,
With true-loves-knots and flourishes,
That shall infuse eternal spring,
And everlasting flourishing:
Drink ev'ry letter on't in stum,
And make it brisk champaign become;
Where-e'er you tread, your foot shall set
The primrose and the violet:
All spices, perfumes, and sweet powders,
Shall borrow from your breath their odours:
Nature her charter shall renew,
And take all lives of things from you;
The world depend upon your eye,
And when you frown upon it, die:
Only our loves shall still survive,
New worlds and natures to out-live:
And, like to heralds' moons, remain
All crescents, without change or wane.

Hold, hold, quoth she; no more of this,
Sir Knight; you take your aim amiss:
For you will find it a hard chapter
To catch me with poetic rapture,
In which your mastery of art
Doth shew itself, and not your heart:
Nor will you raise in mine combustion
By dint of high heroic fustian.
She that with poetry is won,
Is but a desk to write upon;
And what men say of her, they mean
No more than on the thing they lean.
Some with Arabian spices strive
T' embalm her cruelly alive;
Or season her, as French cooks use
Their haut-gousts, bouillies, or ragousts:
Use her so barbarously ill,
To grind her lips upon a mill,
Until the facet doublet doth
Fit their rhimes rather than her mouth:
Her mouth compar'd to an oyster's, with
A row of pearl in't - stead of teeth.
Others make posies of her cheeks,
Where red and whitest colours mix;
In which the lily, and the rose,
For Indian lake and ceruse goes.
The sun and moon by her bright eyes
Eclips'd, and darken'd in the skies,
Are but black patches, that she wears,
Cut into suns, and moons, and stars:
By which astrologers as well,
As those in Heav'n above, can tell
What strange events they do foreshow
Unto her under-world below.
Her voice, the music of the spheres,
So loud, it deafens mortals ears;
As wise philosophers have thought;
And that's the cause we hear it not.
This has been done by some, who those
Th' ador'd in rhime, would kick in prose;
And in those ribbons would have hung
On which melodiously they sung;
That have the hard fate to write best
Of those still that deserve it least;
It matters not how false, or forc'd:
So the best things be said o' th' worst:
It goes for nothing when 'tis said;
Only the arrow's drawn to th' bead,
Whether it be a swan or goose
They level at: So shepherds use
To set the same mark on the hip
Both of their sound and rotten sheep:
For wits, that carry low or wide,
Must be aim'd higher, or beside
The mark, which else they ne'er come nigh,
But when they take their aim awry.
But I do wonder you should choose
This way t' attack me with your Muse,
As one cut out to pass your tricks on,
With fulhams of poetic fiction:
I rather hop'd I should no more
Hear from you o' th' gallanting score:
For hard dry-bastings us'd to prove
The readiest remedies of love;
Next a dry-diet: but if those fail,
Yet this uneasy loop-hol'd jail,
In which ye are hamper'd by the fetlock,
Cannot but put y' in mind of wedlock;
Wedlock, that's worse than any hole here,
If that may serve you for a cooler,
T' allay your mettle, all agog
Upon a wife, the heavi'r clog:
Or rather thank your gentler fate,
That for a bruis'd or broken pate,
Has freed you from those knobs that grow
Much harder on the marry'd brow:
But if no dread can cool your courage,
From vent'ring on that dragon, marriage,
Yet give me quarter, and advance
To nobler aims your puissance:
Level at beauty and at wit;
The fairest mark is easiest hit.

Quoth HUDIBRAS, I'm beforehand
In that already, with your command
For where does beauty and high wit
But in your constellation meet?

Quoth she, What does a match imply,
But likeness and equality?
I know you cannot think me fit
To be th' yoke-fellow of your wit;
Nor take one of so mean deserts,
To be the partner of your parts;
A grace which, if I cou'd believe,
I've not the conscience to receive.

That conscience, quoth HUDIBRAS,
Is mis-inform'd: I'll state the case
A man may be a legal donor,
Of any thing whereof he's owner,
And may confer it where he lists,
I' th' judgment of all casuists,
Then wit, and parts, and valour, may
Be ali'nated, and made away,
By those that are proprietors,
As I may give or sell my horse.

Quoth she, I grant the case is true
And proper 'twixt your horse and you;
But whether I may take as well
As you may give away or sell?
Buyers you know are bid beware;
And worse than thieves receivers are.
How shall I answer hue and cry,
For a roan gelding, twelve hands high,
All spurr'd and switch'd, a lock on's hoof,
A sorrel mane? Can I bring proof
Where, when, by whom, and what y' were sold for,
And in the open market toll'd for?
Or should I take you for a stray,
You must be kept a year and day
(Ere I can own you) here i' the pound,
Where, if y' are sought, you may be found
And in the mean time I must pay
For all your provender and hay.

Quoth he, It stands me much upon
T' enervate this objection,
And prove myself; by topic clear
No gelding, as you would infer.
Loss of virility's averr'd
To be the cause of loss of beard,
That does (like embryo in the wom
Abortive on the chin become.
This first a woman did invent,
In envy of man's ornament;
SEMIRAMIS, of Babylon,
Who first of all cut men o' th' stone,
To mar their beards, and lay foundation
Of sow-geldering operation.
Look on this beard, and tell me whether
Eunuchs wear such, or geldings either?
Next it appears I am no horse;
That I can argue and discourse
Have but two legs, and ne'er a tail.

Quoth she, That nothing will avail
For some philosophers of late here,
Write, men have four legs by nature,
And that 'tis custom makes them go
Erron'ously upon but two;
As 'twas in Germany made good
B' a boy that lost himself in a wood,
And growing down to a man, was wont
With wolves upon all four to hunt.
As for your reasons drawn from tails,
We cannot say they're true or false,
Till you explain yourself, and show,
B' experiment, 'tis so or no.

Quoth he, If you'll join issue on't,
I'll give you satisfactory account;
So you will promise, if you lose,
To settle all, and be my spouse.

That never shall be done (quoth she)
To one that wants a tail, by me
For tails by nature sure were meant,
As well as beards, for ornament:
And though the vulgar count them homely,
In men or beast they are so comely,
So gentee, alamode, and handsome,
I'll never marry man that wants one;
And till you can demonstrate plain,
You have one equal to your mane,
I'll be torn piece-meal by a horse,
Ere I'll take you for better or worse.
The Prince of CAMBAY's daily food
Is asp, and basilisk, and toad;
Which makes him have so strong a breath,
Each night he stinks a queen to death;
Yet I shall rather lie in's arms
Than yours, on any other terms.

Quoth he, What nature can afford,
I shall produce, upon my word;
And if she ever gave that boon
To man, I'll prove that I have one
I mean by postulate illation,
When you shall offer just occasion:
But since y' have yet deny'd to give
My heart, your pris'ner, a reprieve,
But made it sink down to my heel,
Let that at least your pity feel;
And, for the sufferings of your martyr,
Give its poor entertainer quarter;
And, by discharge or main-prize, grant
Deliv'ry from this base restraint.

Quoth she, I grieve to see your leg
Stuck in a hole here like a peg;
And if I knew which way to do't
(Your honour safe) I'd let you out.
That Dames by jail-delivery
Of Errant-Knights have been set free,
When by enchantment they have been,
And sometimes for it too, laid in,
Is that which Knights are bound to do
By order, oath, and honour too:
For what are they renown'd, and famous else,
But aiding of distressed damosels?
But for a Lady no ways errant,
To free a Knight, we have no warrant
In any authentical romance,
Or classic author, yet of France;
And I'd be loth to have you break
An ancient custom for a freak,
Or innovation introduce
In place of things of antique use;
To free your heels by any course,
That might b' unwholesome to your spurs;
Which, if I should consent unto,
It is not in my pow'r to do;
For 'tis a service must be done ye
With solemn previous ceremony;
Which always has been us'd t' untie
The charms of those who here do lie
For as the ancients heretofore
To Honour's Temple had no door,
But that which thorough Virtue's lay,
So from this dungeon there's no way
To honour'd freedom, but by passing
That other virtuous school of lashing,
Where Knights are kept in narrow lists,
With wooden lockets 'bout their wrists;
In which they for a while are tenants,
And for their Ladies suffer penance:
Whipping, that's Virtue's governess,
Tutress of arts and sciences;
That mends the gross mistakes of Nature,
And puts new life into dull matter;
That lays foundation for renown,
And all the honours of the gown.
This suffer'd, they are set at large,
And freed with hon'rable discharge.
Then in their robes the penitentials
Are straight presented with credentials,
And in their way attended on
By magistrates of ev'ry town;
And, all respect and charges paid,
They're to their ancient seats convey'd.
Now if you'll venture, for my sake,
To try the toughness of your back,
And suffer (as the rest have done)
The laying of a whipping on,
(And may you prosper in your suit,
As you with equal vigour do't,)
I here engage myself to loose ye,
And free your heels from Caperdewsie.
But since our sex's modesty
Will not allow I should be by,
Bring me, on oath, a fair account,
And honour too, when you have done't,
And I'll admit you to the place
You claim as due in my good grace.
If matrimony and hanging go
By dest'ny, why not whipping too?
What med'cine else can cure the fits
Of lovers when they lose their wits?
Love is a boy by poets stil'd;
Then spare the rod and spoil the child.
A Persian emp'ror whipp'd his grannam
The sea, his mother VENUS came on;
And hence some rev'rend men approve
Of rosemary in making love.
As skilful coopers hoop their tubs
With Lydian and with Phrygian dubs,
Why may not whipping have as good
A grace, perform'd in time and mood,
With comely movement, and by art,
Raise passion in a lady's heart?
It is an easier way to make
Love by, than that which many take.
Who would not rather suffer whipping,
Than swallow toasts of bits of ribbon?
Make wicked verses, treats, and faces,
And spell names over with beer-glasses
Be under vows to hang and die
Love's sacrifice, and all a lie?
With china-oranges and tarts
And whinning plays, lay baits for hearts?
Bribe chamber-maids with love and money,
To break no roguish jests upon ye?
For lilies limn'd on cheeks, and roses,
With painted perfumes, hazard noses?
Or, vent'ring to be brisk and wanton,
Do penance in a paper lanthorn?
All this you may compound for now,
By suffering what I offer you;
Which is no more than has been done
By Knights for Ladies long agone.
Did not the great LA MANCHA do so
For the INFANTA DEL TOBOSO?
Did not th' illustrious Bassa make
Himself a slave for Misse's sake?
And with bull's pizzle, for her love,
Was taw 'd as gentle as a glove?
Was not young FLORIO sent (to cool
His flame for BIANCAFIORE) to school,
Where pedant made his pathic bum
For her sake suffer martyrdom?
Did not a certain lady whip
Of late her husband's own Lordship?
And though a grandee of the House,
Claw'd him with fundamental blows
Ty'd him stark naked to a bed-post,
And firk'd his hide, as if sh' had rid post
And after, in the sessions-court,
Where whipping's judg'd, had honour for't?
This swear you will perform, and then
I'll set you from th' inchanted den,
And the magician's circle clear.

Quoth he, I do profess and swear,
And will perform what you enjoin,
Or may I never see you mine.
Amen, (quoth she); then turn'd about,
And bid her Esquire let him out.
But ere an artist could be found
T' undo the charms another bound,
The sun grew low, and left the skies,
Put down (some write) by ladies eyes,
The moon pull'd off her veil of light
That hides her face by day from sight,
(Mysterious veil, of brightness made,
That's both her lustre and her shade,)
And in the lanthorn of the night
With shining horns hung out her light;
For darkness is the proper sphere,
Where all false glories use t' appear.
The twinkling stars began to muster,
And glitter with their borrow'd lustre,
While sleep the weary 'd world reliev'd,
By counterfeiting death reviv'd;
His whipping penance till the morn
Our vot'ry thought it best t' adjourn,
And not to carry on a work
Of such importance in the dark,
With erring haste, but rather stay,
And do't in th' open face of day;
And in the mean time go in quest
Of next retreat to take his rest.

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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock
Even should the middle mud let anchor go!
I hooked my cause on to the Clergy's,—plea
Which, even if law tipped off my hat and plume,
Revealed my priestly tonsure, saved me so.
The Pope moreover, this old Innocent,
Being so meek and mild and merciful,
So fond o' the poor and so fatigued of earth,
So … fifty thousand devils in deepest hell!
Why must he cure us of our strange conceit
Of the angel in man's likeness, that we loved
And looked should help us at a pinch? He help?
He pardon? Here's his mind and message—death!
Thank the good Pope! Now, is he good in this,
Never mind, Christian,—no such stuff's extant,—
But will my death do credit to his reign,
Show he both lived and let live, so was good?
Cannot I live if he but like? "The law!"
Why, just the law gives him the very chance,
The precise leave to let my life alone,
Which the archangelic soul of him (he says)
Yearns after! Here they drop it in his palm,
My lawyers, capital o' the cursed kind,—
Drop life to take and hold and keep: but no!
He sighs, shakes head, refuses to shut hand,
Motions away the gift they bid him grasp,
And of the coyness comes—that off I run
And down I go, he best knows whither! mind,
He knows, who sets me rolling all the same!
Disinterested Vicar of our Lord,
This way he abrogates and disallows,
Nullifies and ignores,—reverts in fine
To the good and right, in detriment of me!
Talk away! Will you have the naked truth?
He's sick of his life's supper,—swallowed lies:
So, hobbling bedward, needs must ease his maw
Just where I sit o' the door-sill. Sir Abate,
Can you do nothing? Friends, we used to frisk:
What of this sudden slash in a friend's face,
This cut across our good companionship
That showed its front so gay when both were young?
Were not we put into a beaten path,
Bid pace the world, we nobles born and bred,
We body of friends with each his scutcheon full
Of old achievement and impunity,—
Taking the laugh of morn and Sol's salute
As forth we fared, pricked on to breathe our steeds
And take equestrian sport over the green
Under the blue, across the crop,—what care?
If we went prancing up hill and down dale,
In and out of the level and the straight,
By the bit of pleasant byeway, where was harm?
Still Sol salutes me and the morning laughs:
I see my grandsire's hoof-prints,—point the spot
Where he drew rein, slipped saddle, and stabbed knave
For daring throw gibe—much less, stone—from pale:
Then back, and on, and up with the cavalcade.
Just so wend we, now canter, now converse,
Till, 'mid the jauncing pride and jaunty port,
Something of a sudden jerks at somebody—
A dagger is out, a flashing cut and thrust,
Because I play some prank my grandsire played,
And here I sprawl: where is the company? Gone!
A trot and a trample! only I lie trapped,
Writhe in a certain novel springe just set
By the good old Pope: I'm first prize. Warn me? Why?
Apprise me that the law o' the game is changed?
Enough that I'm a warning, as I writhe,
To all and each my fellows of the file,
And make law plain henceforward past mistake,
"For such a prank, death is the penalty!"
Pope the Five Hundredth (what do I know or care?)
Deputes your Eminency and Abateship
To announce that, twelve hours from this time, he needs
I just essay upon my body and soul
The virtue of his brand-new engine, prove
Represser of the pranksome! I'm the first!
Thanks. Do you know what teeth you mean to try
The sharpness of, on this soft neck and throat?
I know it,—I have seen and hate it,—ay,
As you shall, while I tell you! Let me talk,
Or leave me, at your pleasure! talk I must:
What is your visit but my lure to talk?
Nay, you have something to disclose?—a smile,
At end of the forced sternness, means to mock
The heart-beats here? I call your two hearts stone!
Is your charge to stay with me till I die?
Be tacit as your bench, then! Use your ears,
I use my tongue: how glibly yours will run
At pleasant supper-time … God's curse! … to-night
When all the guests jump up, begin so brisk
"Welcome, his Eminence who shrived the wretch!
"Now we shall have the Abate's story!"

Life!
How I could spill this overplus of mine
Among those hoar-haired, shrunk-shanked odds and ends
Of body and soul old age is chewing dry!
Those windlestraws that stare while purblind death
Mows here, mows there, makes hay of juicy me,
And misses just the bunch of withered weed
Would brighten hell and streak its smoke with flame!
How the life I could shed yet never shrink,
Would drench their stalks with sap like grass in May!
Is it not terrible, I entreat you, Sirs?—
With manifold and plenitudinous life,
Prompt at death's menace to give blow for threat,
Answer his "Be thou not!" by "Thus I am!"—
Terrible so to be alive yet die?

How I live, how I see! so,—how I speak!
Lucidity of soul unlocks the lips:
I never had the words at will before.
How I see all my folly at a glance!
"A man requires a woman and a wife:"
There was my folly; I believed the saw.
I knew that just myself concerned myself,
Yet needs must look for what I seemed to lack,
In a woman,—why, the woman's in the man!
Fools we are, how we learn things when too late!
Overmuch life turns round my woman-side:
The male and female in me, mixed before,
Settle of a sudden: I'm my wife outright
In this unmanly appetite for truth,
This careless courage as to consequence,
This instantaneous sight through things and through,
This voluble rhetoric, if you please,—'t is she!
Here you have that Pompilia whom I slew,
Also the folly for which I slew her!

Fool!
And, fool-like, what is it I wander from?
What did I say of your sharp iron tooth?
Ah,—that I know the hateful thing! this way.
I chanced to stroll forth, many a good year gone,
One warm Spring eve in Rome, and unaware
Looking, mayhap, to count what stars were out,
Came on your fine axe in a frame, that fails
And so cuts off a man's head underneath,
Mannaia,—thus we made acquaintance first:
Out of the way, in a by-part o' the town,
At the Mouth-of-Truth o' the river-side, you know:
One goes by the Capitol: and wherefore coy,
Retiring out of crowded noisy Rome?
Because a very little time ago
It had done service, chopped off head from trunk
Belonging to a fellow whose poor house
The thing must make a point to stand before—
Felice Whatsoever-was-the-name
Who stabled buffaloes and so gained bread,
(Our clowns unyoke them in the ground hard by)
And, after use of much improper speech,
Had struck at Duke Some-title-or-other's face,
Because he kidnapped, carried away and kept
Felice's sister who would sit and sing
I' the filthy doorway while she plaited fringe
To deck the brutes with,—on their gear it goes,—
The good girl with the velvet in her voice.
So did the Duke, so did Felice, so
Did Justice, intervening with her axe.
There the man-mutilating engine stood
At ease, both gay and grim, like a Swiss guard
Off duty,—purified itself as well,
Getting dry, sweet and proper for next week,—
And doing incidental good, 't was hoped
To the rough lesson-lacking populace
Who now and then, forsooth, must right their wrongs!
There stood the twelve-foot-square of scaffold, railed
Considerately round to elbow-height,
For fear an officer should tumble thence
And sprain his ankle and be lame a month,
Through starting when the axe fell and head too!
Railed likewise were the steps whereby 't was reached.
All of it painted red: red, in the midst,
Ran up two narrow tall beams barred across,
Since from the summit, some twelve feet to reach,
The iron plate with the sharp shearing edge
Had slammed, jerked, shot, slid,—I shall soon find which!—
And so lay quiet, fast in its fit place,
The wooden half-moon collar, now eclipsed
By the blade which blocked its curvature: apart,
The other half,—the under half-moon board
Which, helped by this, completes a neck's embrace,—
Joined to a sort of desk that wheels aside
Out of the way when done with,—down you kneel,
In you're pushed, over you the other drops,
Tight you're clipped, whiz, there's the blade cleaves its best,
Out trundles body, down flops head on floor,
And where's your soul gone? That, too, I shall find!
This kneeling place was red, red, never fear!
But only slimy-like with paint, not blood,
For why? a decent pitcher stood at hand,
A broad dish to hold sawdust, and a broom
By some unnamed utensil,—scraper-rake,—
Each with a conscious air of duty done.
Underneath, loungers,—boys and some few men,—
Discoursed this platter, named the other tool,
Just as, when grooms tie up and dress a steed,
Boys lounge and look on, and elucubrate
What the round brush is used for, what the square,—
So was explained—to me the skill-less then—
The manner of the grooming for next world
Undergone by Felice What's-his-name.
There's no such lovely month in Rome as May—
May's crescent is no half-moon of red plank,
And came now tilting o'er the wave i' the west,
One greenish-golden sea, right 'twixt those bars
Of the engine—I began acquaintance with,
Understood, hated, hurried from before,
To have it out of sight and cleanse my soul!
Here it is all again, conserved for use:
Twelve hours hence, I may know more, not hate worse.

That young May-moon-month! Devils of the deep!
Was not a Pope then Pope as much as now?
Used not he chirrup o'er the Merry Tales,
Chuckle,—his nephew so exact the wag
To play a jealous cullion such a trick
As wins the wife i' the pleasant story! Well?
Why do things change? Wherefore is Rome un-Romed?
I tell you, ere Felice's corpse was cold,
The Duke, that night, threw wide his palace-doors,
Received the compliments o' the quality
For justice done him,—bowed and smirked his best,
And in return passed round a pretty thing,
A portrait of Felice's sister's self,
Florid old rogue Albano's masterpiece,
As—better than virginity in rags—
Bouncing Europa on the back o' the bull:
They laughed and took their road the safelier home.
Ah, but times change, there's quite another Pope,
I do the Duke's deed, take Felice's place,
And, being no Felice, lout and clout,
Stomach but ill the phrase "I lost my head!"
How euphemistic! Lose what? Lose your ring,
Your snuff-box, tablets, kerchief!—but, your head?
I learnt the process at an early age;
'T was useful knowledge, in those same old days,
To know the way a head is set on neck.
My fencing-master urged "Would you excel?
"Rest not content with mere bold give-and-guard,
"Nor pink the antagonist somehow-anyhow!
"See me dissect a little, and know your game!
"Only anatomy makes a thrust the thing."
Oh Cardinal, those lithe live necks of ours!
Here go the vertebræ, here's Atlas, here
Axis, and here the symphyses stop short,
So wisely and well,—as, o'er a corpse, we cant,—
And here's the silver cord which … what's our word?
Depends from the gold bowl, which loosed (not "lost")
Lets us from heaven to hell,—one chop, we're loose!
"And not much pain i' the process," quoth a sage:
Who told him? Not Felice's ghost, I think!
Such "losing" is scarce Mother Nature's mode.
She fain would have cord ease itself away,
Worn to a thread by threescore years and ten,
Snap while we slumber: that seems bearable.
I'm told one clot of blood extravasate
Ends one as certainly as Roland's sword,—
One drop of lymph suffused proves Oliver's mace,—
Intruding, either of the pleasant pair,
On the arachnoid tunic of my brain.
That's Nature's way of loosing cord!—but Art,
How of Art's process with the engine here,
When bowl and cord alike are crushed across,
Bored between, bruised through? Why, if Fagon's self,
The French Court's pride, that famed practitioner,
Would pass his cold pale lightning of a knife,
Pistoja-ware, adroit 'twixt joint and joint,
With just a "See how facile, gentlefolk!"—
The thing were not so bad to bear! Brute force
Cuts as he comes, breaks in, breaks on, breaks out
O' the hard and soft of you: is that the same?
A lithe snake thrids the hedge, makes throb no leaf:
A heavy ox sets chest to brier and branch,
Bursts somehow through, and leaves one hideous hole
Behind him!

And why, why must this needs be?
Oh, if men were but good! They are not good,
Nowise like Peter: people called him rough,
But if, as I left Rome, I spoke the Saint,
—"Petrus, quo vadis?"—doubtless, I should hear,
"To free the prisoner and forgive his fault!
"I plucked the absolute dead from God's own bar,
"And raised up Dorcas,—why not rescue thee?"
What would cost one such nullifying word?
If Innocent succeeds to Peter's place,
Let him think Peter's thought, speak Peter's speech!
I say, he is bound to it: friends, how say you?
Concede I be all one bloodguiltiness
And mystery of murder in the flesh,
Why should that fact keep the Pope's mouth shut fast?
He execrates my crime,—good!—sees hell yawn
One inch from the red plank's end which I press,—
Nothing is better! What's the consequence?
How should a Pope proceed that knows his cue?
Why, leave me linger out my minute here,
Since close on death comes judgment and comes doom,
Not crib at dawn its pittance from a sheep
Destined ere dewfall to be butcher's-meat!
Think, Sirs, if I have done you any harm,
And you require the natural revenge,
Suppose, and so intend to poison me,
—Just as you take and slip into my draught
The paperful of powder that clears scores,
You notice on my brow a certain blue:
How you both overset the wine at once!
How you both smile! "Our enemy has the plague!
"Twelve hours hence he'll be scraping his bones bare
"Of that intolerable flesh, and die,
"Frenzied with pain: no need for poison here!
"Step aside and enjoy the spectacle!"
Tender for souls are you, Pope Innocent!
Christ's maxim is—one soul outweighs the world:
Respite me, save a soul, then, curse the world!
"No," venerable sire, I hear you smirk,
"No: for Christ's gospel changes names, not things,
"Renews the obsolete, does nothing more!
"Our fire-new gospel is re-tinkered law,
"Our mercy, justice,—Jove's rechristened God,—
"Nay, whereas, in the popular conceit,
"'T is pity that old harsh Law somehow limps,
"Lingers on earth, although Law's day be done,
"Else would benignant Gospel interpose,
"Not furtively as now, but bold and frank
"O'erflutter us with healing in her wings,
"Law being harshness, Gospel only love
"We tell the people, on the contrary,
"Gospel takes up the rod which Law lets fall;
"Mercy is vigilant when justice sleeps!
"Does Law permit a taste of Gospel-grace?
"The secular arm allow the spiritual power
"To act for once?—no compliment so fine
"As that our Gospel handsomely turn harsh,
"Thrust victim back on Law the nice and coy!"
Yes, you do say so, else you would forgive
Me whom Law does not touch but tosses you!
Don't think to put on the professional face!
You know what I know: casuists as you are,
Each nerve must creep, each hair start, sting and stand,
At such illogical inconsequence!
Dear my friends, do but see! A murder's tried,
There are two parties to the cause: I'm one,
—Defend myself, as somebody must do:
I have the best o' the battle: that's a fact,
Simple fact,—fancies find no place just now.
What though half Rome condemned me? Half approved:
And, none disputes, the luck is mine at last,
All Rome, i' the main, acquitting me: whereon,
What has the Pope to ask but "How finds Law?"
"I find," replies Law, "I have erred this while:
"Guilty or guiltless, Guido proves a priest,
"No layman: he is therefore yours, not mine:
"I bound him: loose him, you whose will is Christ's!"
And now what does this Vicar of our Lord,
Shepherd o' the flock,—one of whose charge bleats sore
For crook's help from the quag wherein it drowns?
Law suffers him employ the crumpled end:
His pleasure is to turn staff, use the point,
And thrust the shuddering sheep, he calls a wolf,
Back and back, down and down to where hell gapes!
"Guiltless," cries Law—"Guilty" corrects the Pope!
"Guilty," for the whim's sake! "Guilty," he somehow thinks,
And anyhow says: 't is truth; he dares not lie!

Others should do the lying. That's the cause
Brings you both here: I ought in decency
Confess to you that I deserve my fate,
Am guilty, as the Pope thinks,—ay, to the end,
Keep up the jest, lie on, lie ever, lie
I' the latest gasp of me! What reason, Sirs?
Because to-morrow will succeed to-day
For you, though not for me: and if I stick
Still to the truth, declare with my last breath,
I die an innocent and murdered man,—
Why, there's the tongue of Rome will wag apace
This time to-morrow: don't I hear the talk!
"So, to the last he proved impenitent?
"Pagans have said as much of martyred saints!
"Law demurred, washed her hands of the whole case.
"Prince Somebody said this, Duke Something, that,
"Doubtless the man's dead, dead enough, don't fear!
"But, hang it, what if there have been a spice,
"A touch of … eh? You see, the Pope's so old,
"Some of us add, obtuse: age never slips
"The chance of shoving youth to face death first!"
And so on. Therefore to suppress such talk
You two come here, entreat I tell you lies,
And end, the edifying way. I end,
Telling the truth! Your self-styled shepherd thieves!
A thief—and how thieves hate the wolves we know:
Damage to theft, damage to thrift, all's one!
The red hand is sworn foe of the black jaw.
That's only natural, that's right enough:
But why the wolf should compliment the thief
With shepherd's title, bark out life in thanks,
And, spiteless, lick the prong that spits him,—eh,
Cardinal? My Abate, scarcely thus!
There, let my sheepskin-garb, a curse on't, go—
Leave my teeth free if I must show my shag!
Repent? What good shall follow? If I pass
Twelve hours repenting, will that fact hold fast
The thirteenth at the horrid dozen's end?
If I fall forthwith at your feet, gnash, tear,
Foam, rave, to give your story the due grace,
Will that assist the engine half-way back
Into its hiding-house?—boards, shaking now,
Bone against bone, like some old skeleton bat
That wants, at winter's end, to wake and prey!
Will howling put the spectre back to sleep?
Ah, but I misconceive your object, Sirs!
Since I want new life like the creature,—life
Being done with here, begins i' the world away:
I shall next have "Come, mortals, and be judged!"
There's but a minute betwixt this and then:
So, quick, be sorry since it saves my soul!
Sirs, truth shall save it, since no lies assist!
Hear the truth, you, whatever you style yourselves,
Civilization and society!
Come, one good grapple, I with all the world!
Dying in cold blood is the desperate thing;
The angry heart explodes, bears off in blaze
The indignant soul, and I'm combustion-ripe.
Why, you intend to do your worst with me!
That's in your eyes! You dare no more than death,
And mean no less. I must make up my mind.
So Pietro,—when I chased him here and there,
Morsel by morsel cut away the life
I loathed,—cried for just respite to confess
And save his soul: much respite did I grant!
Why grant me respite who deserve my doom?
Me—who engaged to play a prize, fight you,
Knowing your arms, and foil you, trick for trick,
At rapier-fence, your match and, maybe, more.
I knew that if I chose sin certain sins,
Solace my lusts out of the regular way
Prescribed me, I should find you in the path,
Have to try skill with a redoubted foe;
You would lunge, I would parry, and make end.
At last, occasion of a murder comes:
We cross blades, I, for all my brag, break guard,
And in goes the cold iron at my breast,
Out at my back, and end is made of me.
You stand confessed the adroiter swordsman,—ay,
But on your triumph you increase, it seems,
Want more of me than lying flat on face:
I ought to raise my ruined head, allege
Not simply I pushed worse blade o' the pair,
But my antagonist dispensed with steel!
There was no passage of arms, you looked me low,
With brow and eye abolished cut and thrust
Nor used the vulgar weapon! This chance scratch,
This incidental hurt, this sort of hole
I' the heart of me? I stumbled, got it so!
Fell on my own sword as a bungler may!
Yourself proscribe such heathen tools, and trust
To the naked virtue: it was virtue stood
Unarmed and awed me,—on my brow there burned
Crime out so plainly intolerably red,
That I was fain to cry—"Down to the dust
"With me, and bury there brow, brand and all!"
Law had essayed the adventure,—but what's Law?
Morality exposed the Gorgon shield!
Morality and Religion conquer me.
If Law sufficed would you come here, entreat
I supplement law, and confess forsooth?
Did not the Trial show things plain enough?
"Ah, but a word of the man's very self
"Would somehow put the keystone in its place
"And crown the arch!" Then take the word you want!

I say that, long ago, when things began,
All the world made agreement, such and such
Were pleasure-giving profit-bearing acts,
But henceforth extra-legal, nor to be:
You must not kill the man whose death would please
And profit you, unless his life stop yours
Plainly, and need so be put aside:
Get the thing by a public course, by law,
Only no private bloodshed as of old!
All of us, for the good of every one,
Renounced such licence and conformed to law:
Who breaks law, breaks pact therefore, helps himself
To pleasure and profit over and above the due,
And must pay forfeit,—pain beyond his share:
For, pleasure being the sole good in the world,
Anyone's pleasure turns to someone's pain,
So, law must watch for everyone,—say we,
Who call things wicked that give too much joy,
And nickname mere reprisal, envy makes,
Punishment: quite right! thus the world goes round.
I, being well aware such pact there was,
I, in my time who found advantage come
Of law's observance and crime's penalty,—
Who, but for wholesome fear law bred in friends,
Had doubtless given example long ago,
Furnished forth some friend's pleasure with my pain,
And, by my death, pieced out his scanty life,—
I could not, for that foolish life of me,
Help risking law's infringement,—I broke bond,
And needs must pay price,—wherefore, here's my head,
Flung with a flourish! But, repentance too?
But pure and simple sorrow for law's breach
Rather than blunderer's-ineptitude?
Cardinal, no! Abate, scarcely thus!
'T is the fault, not that I dared try a fall
With Law and straightway am found undermost,
But that I failed to see, above man's law,
God's precept you, the Christians, recognize?
Colly my cow! Don't fidget, Cardinal!
Abate, cross your breast and count your beads
And exorcize the devil, for here he stands
And stiffens in the bristly nape of neck,
Daring you drive him hence! You, Christians both?
I say, if ever was such faith at all
Born in the world, by your community
Suffered to live its little tick of time,
'T is dead of age, now, ludicrously dead;
Honour its ashes, if you be discreet,
In epitaph only! For, concede its death,
Allow extinction, you may boast unchecked
What feats the thing did in a crazy land
At a fabulous epoch,—treat your faith, that way,
Just as you treat your relics: "Here's a shred
"Of saintly flesh, a scrap of blessed bone,
"Raised King Cophetua, who was dead, to life
"In Mesopotamy twelve centuries since,
"Such was its virtue!"—twangs the Sacristan,
Holding the shrine-box up, with hands like feet
Because of gout in every finger joint:
Does he bethink him to reduce one knob,
Allay one twinge by touching what he vaunts?
I think he half uncrooks fist to catch fee,
But, for the grace, the quality of cure,—
Cophetua was the man put that to proof!
Not otherwise, your faith is shrined and shown
And shamed at once: you banter while you bow!
Do you dispute this? Come, a monster-laugh,
A madman's laugh, allowed his Carnival
Later ten days than when all Rome, but he,
Laughed at the candle-contest: mine's alight,
'T is just it sputter till the puff o' the Pope
End it to-morrow and the world turn Ash.
Come, thus I wave a wand and bring to pass
In a moment, in the twinkle of an eye,
What but that—feigning everywhere grows fact,
Professors turn possessors, realize
The faith they play with as a fancy now,
And bid it operate, have full effect
On every circumstance of life, to-day,
In Rome,—faith's flow set free at fountain-head!
Now, you'll own, at this present, when I speak,
Before I work the wonder, there's no man
Woman or child in Rome, faith's fountain-head,
But might, if each were minded, realize
Conversely unbelief, faith's opposite—
Set it to work on life unflinchingly,
Yet give no symptom of an outward change:
Why should things change because men disbelieve
What's incompatible, in the whited tomb,
With bones and rottenness one inch below?
What saintly act is done in Rome to-day
But might be prompted by the devil,—"is"
I say not,—"has been, and again may be,—"
I do say, full i' the face o' the crucifix
You try to stop my mouth with! Off with it!
Look in your own heart, if your soul have eyes!
You shall see reason why, though faith were fled,
Unbelief still might work the wires and move
Man, the machine, to play a faithful part.
Preside your college, Cardinal, in your cape,
Or,—having got above his head, grown Pope,—
Abate, gird your loins and wash my feet!
Do you suppose I am at loss at all
Why you crook, why you cringe, why fast or feast?
Praise, blame, sit, stand, lie or go!—all of it,
In each of you, purest unbelief may prompt,
And wit explain to who has eyes to see.
But, lo, I wave wand, made the false the true!
Here's Rome believes in Christianity!
What an explosion, how the fragments fly
Of what was surface, mask and make-believe!
Begin now,—look at this Pope's-halberdier
In wasp-like black and yellow foolery!
He, doing duty at the corridor,
Wakes from a muse and stands convinced of sin!
Down he flings halbert, leaps the passage-length,
Pushes into the presence, pantingly
Submits the extreme peril of the case
To the Pope's self,—whom in the world beside?—
And the Pope breaks talk with ambassador,
Bids aside bishop, wills the whole world wait
Till he secure that prize, outweighs the world,
A soul, relieve the sentry of his qualm!
His Altitude the Referendary,—
Robed right, and ready for the usher's word
To pay devoir,—is, of all times, just then
'Ware of a master-stroke of argument
Will cut the spinal cord … ugh, ugh! … I mean,
Paralyse Molinism for evermore!
Straight he leaves lobby, trundles, two and two,
Down steps to reach home, write, if but a word
Shall end the impudence: he leaves who likes
Go pacify the Pope: there's Christ to serve!
How otherwise would men display their zeal?
If the same sentry had the least surmise
A powder-barrel 'neath the pavement lay
In neighbourhood with what might prove a match,
Meant to blow sky-high Pope and presence both—
Would he not break through courtiers, rank and file,
Bundle up, bear off and save body so,
The Pope, no matter for his priceless soul?
There's no fool's-freak here, nought to soundly swinge,
Only a man in earnest, you'll so praise
And pay and prate about, that earth shall ring!
Had thought possessed the Referendary
His jewel-case at home was left ajar,
What would be wrong in running, robes awry,
To be beforehand with the pilferer?
What talk then of indecent haste? Which means,
That both these, each in his degree, would do
Just that,—for a comparative nothing's sake,
And thereby gain approval and reward,—
Which, done for what Christ says is worth the world,
Procures the doer curses, cuffs and kicks.
I call such difference 'twixt act and act,
Sheer lunacy unless your truth on lip
Be recognized a lie in heart of you!
How do you all act, promptly or in doubt,
When there's a guest poisoned at supper-time
And he sits chatting on with spot on cheek?
"Pluck him by the skirt, and round him in the ears,
"Have at him by the beard, warn anyhow!"
Good, and this other friend that's cheat and thief
And dissolute,—go stop the devil's feast,
Withdraw him from the imminent hell-fire!
Why, for your life, you dare not tell your friend
"You lie, and I admonish you for Christ!"
Who yet dare seek that same man at the Mass
To warn him—on his knees, and tinkle near,—
He left a cask a-tilt, a tap unturned,
The Trebbian running: what a grateful jump
Out of the Church rewards your vigilance!
Perform that self-same service just a thought
More maladroitly,—since a bishop sits
At function!—and he budges not, bites lip,—
"You see my case: how can I quit my post?
"He has an eye to any such default.
"See to it, neighbour, I beseech your love!"
He and you know the relative worth of things,
What is permissible or inopportune.
Contort your brows! You know I speak the truth:
Gold is called gold, and dross called dross, i' the Book:
Gold you let lie and dross pick up and prize!
—Despite your muster of some fifty monks
And nuns a-maundering here and mumping there,
Who could, and on occasion would, spurn dross,
Clutch gold, and prove their faith a fact so far,—
I grant you! Fifty times the number squeak
And gibber in the madhouse—firm of faith,
This fellow, that his nose supports the moon;
The other, that his straw hat crowns him Pope:
Does that prove all the world outside insane?
Do fifty miracle-mongers match the mob
That acts on the frank faithless principle,
Born-baptized-and-bred Christian-atheists, each
With just as much a right to judge as you,—
As many senses in his soul, and nerves
I' neck of him as I,—whom, soul and sense,
Neck and nerve, you abolish presently,—
I being the unit in creation now
Who pay the Maker, in this speech of mine,
A creature's duty, spend my last of breath
In bearing witness, even by my worst fault,
To the creature's obligation, absolute,
Perpetual: my worst fault protests, "The faith
"Claims all of me: I would give all she claims,
"But for a spice of doubt: the risk's too rash:
"Double or quits, I play, but, all or nought,
"Exceeds my courage: therefore, I descend
"To the next faith with no dubiety—
"Faith in the present life, made last as long
"And prove as full of pleasure as may hap,
"Whatever pain it cause the world." I'm wrong?
I've had my life, whate'er I lose: I'm right?
I've got the single good there was to gain.
Entire faith, or else complete unbelief!
Aught between has my loathing and contempt,
Mine and God's also, doubtless: ask yourself,
Cardinal, where and how you like a man!
Why, either with your feet upon his head,
Confessed your caudatory, or, at large,
The stranger in the crowd who caps to you
But keeps his distance,—why should he presume?
You want no hanger-on and dropper-off,
Now yours, and now not yours but quite his own,
According as the sky looks black or bright.
Just so I capped to and kept off from faith—
You promised trudge behind through fair and foul,
Yet leave i' the lurch at the first spit of rain.
Who holds to faith whenever rain begins?
What does the father when his son lies dead,
The merchant when his money-bags take wing,
The politician whom a rival ousts?
No case but has its conduct, faith prescribes:
Where's the obedience that shall edify?
Why, they laugh frankly in the face of faith
And take the natural course,—this rends his hair
Because his child is taken to God's breast.
That gnashes teeth and raves at loss of trash
Which rust corrupts and thieves break through and steal,
And this, enabled to inherit earth
Through meekness, curses till your blood runs cold!
Down they all drop to my low level, rest
Heart upon dungy earth that's warm and soft,
And let who please attempt the altitudes.
Each playing prodigal son of heavenly sire,
Turning his nose up at the fatted calf,
Fain to fill belly with the husks, we swine
Did eat by born depravity of taste!

Enough of the hypocrites. But you, Sirs, you
Who never budged from litter where I lay,
And buried snout i' the draff-box while I fed,
Cried amen to my creed's one article—
"Get pleasure, 'scape pain,—give your preference
"To the immediate good, for time is brief,
"And death ends good and ill and everything!
"What's got is gained, what's gained soon is gained twice,
"And,—inasmuch as faith gains most,—feign faith!"
So did we brother-like pass word about:
You, now,—like bloody drunkards but half-drunk,
Who fool men yet perceive men find them fools,—
Vexed that a titter gains the gravest mouth,—
O' the sudden you must needs re-introduce
Solemnity, straight sober undue mirth
By a blow dealt me your boon companion here
Who, using the old licence, dreamed of harm
No more than snow in harvest: yet it falls!
You check the merriment effectually
By pushing your abrupt machine i' the midst,
Making me Rome's example: blood for wine!
The general good needs that you chop and change!
I may dislike the hocus-pocus,—Rome,
The laughter-loving people, won't they stare
Chap-fallen!—while serious natures sermonize
"The magistrate, he beareth not the sword
"In vain; who sins may taste its edge, we see!"
Why my sin, drunkards? Where have I abused
Liberty, scandalized you all so much?
Who called me, who crooked finger till I came,
Fool that I was, to join companionship?
I knew my own mind, meant to live my life,
Elude your envy, or else make a stand,
Take my own part and sell you my life dear.
But it was "Fie! No prejudice in the world
"To the proper manly instinct! Cast your lot
"Into our lap, one genius ruled our births,
"We'll compass joy by concert; take with us
"The regular irregular way i' the wood;
"You'll miss no game through riding breast by breast,
"In this preserve, the Church's park and pale,
"Rather than outside where the world lies waste!"
Come, if you said not that, did you say this?
Give plain and terrible warning, "Live, enjoy?
"Such life begins in death and ends in hell!
"Dare you bid us assist your sins, us priests
"Who hurry sin and sinners from the earth?
"No such delight for us, why then for you?
"Leave earth, seek heaven or find its opposite!"
Had you so warned me, not in lying words
But veritable deeds with tongues of flame,
That had been fair, that might have struck a man,
Silenced the squabble between soul and sense,
Compelled him to make mind up, take one course
Or the other, peradventure!—wrong or right,
Foolish or wise, you would have been at least
Sincere, no question,—forced me choose, indulge
Or else renounce my instincts, still play wolf
Or find my way submissive to your fold,
Be red-crossed on my fleece, one sheep the more.
But you as good as bade me wear sheep's wool
Over wolf's skin, suck blood and hide the noise
By mimicry of something like a bleat,—
Whence it comes that because, despite my care,
Because I smack my tongue too loud for once,
Drop baaing, here's the village up in arms!
Have at the wolfs throat, you who hate the breed!
Oh, were it only open yet to choose—
One little time more—whether I'd be free
Your foe, or subsidized your friend forsooth!
Should not you get a growl through the white fangs
In answer to your beckoning! Cardinal,
Abate, managers o' the multitude,
I'd turn your gloved hands to account, be sure!
You should manipulate the coarse rough mob:
'T is you I'd deal directly with, not them,—
Using your fears: why touch the thing myself
When I could see you hunt, and then cry "Shares!
"Quarter the carcase or we quarrel; come,
"Here's the world ready to see justice done!"
Oh, it had been a desperate game, but game
Wherein the winner's chance were worth the pains!
We'd try conclusions!—at the worst, what worse
Than this Mannaia-machine, each minute's talk
Helps push an inch the nearer me? Fool, fool!

You understand me and forgive, sweet Sirs?
I blame you, tear my hair and tell my woe—
All's but a flourish, figure of rhetoric!
One must try each expedient to save life.
One makes fools look foolisher fifty-fold
By putting in their place men wise like you,
To take the full force of an argument
Would buffet their stolidity in vain.
If you should feel aggrieved by the mere wind
O' the blow that means to miss you and maul them,
That's my success! Is it not folly, now,
To say with folk, "A plausible defence—
"We see through notwithstanding, and reject?"
Reject the plausible they do, these fools,
Who never even make pretence to show
One point beyond its plausibility
In favour of the best belief they hold!
"Saint Somebody-or-other raised the dead:"
Did he? How do you come to know as much?
"Know it, what need? The story's plausible,
"Avouched for by a martyrologist,
"And why should good men sup on cheese and leeks
"On such a saint's day, if there were no saint?"
I praise the wisdom of these fools, and straight
Tell them my story—"plausible, but false!"
False, to be sure! What else can story be
That runs—a young wife tired of an old spouse,
Found a priest whom she fled away with,—both
Took their full pleasure in the two-days' flight,
Which a grey-headed greyer-hearted pair,
(Whose best boast was, their life had been a lie)
Helped for the love they bore all liars. Oh,
Here incredulity begins! Indeed?
Allow then, were no one point strictly true,
There's that i' the tale might seem like truth at least
To the unlucky husband,—jaundiced patch—
Jealousy maddens people, why not him?
Say, he was maddened, so forgivable!
Humanity pleads that though the wife were true,
The priest true, and the pair of liars true,
They might seem false to one man in the world!
A thousand gnats make up a serpent's sting,
And many sly soft stimulants to wrath
Compose a formidable wrong at last
That gets called easily by some one name
Not applicable to the single parts,
And so draws down a general revenge,
Excessive if you take crime, fault by fault.
Jealousy! I have known a score of plays,
Were listened to and laughed at in my time
As like the everyday-life on all sides,
Wherein the husband, mad as a March hare,
Suspected all the world contrived his shame.
What did the wife? The wife kissed both eyes blind,
Explained away ambiguous circumstance,
And while she held him captive by the hand,
Crowned his head,—you know what's the mockery,—
By half her body behind the curtain. That's
Nature now! That's the subject of a piece
I saw in Vallombrosa Convent, made
Expressly to teach men what marriage was!
But say "Just so did I misapprehend,
"Imagine she deceived me to my face,"
And that's pretence too easily seen through!
All those eyes of all husbands in all plays,
At stare like one expanded peacock-tail,
Are laughed at for pretending to be keen
While horn-blind: but the moment I step forth—
Oh, I must needs o' the sudden prove a lynx
And look the heart, that stone-wall, through and through!
Such an eye, God's may be,—not yours nor mine.

Yes, presently . . what hour is fleeting now?
When you cut earth away from under me,
I shall be left alone with, pushed beneath
Some such an apparitional dread orb
As the eye of God, since such an eye there glares:
I fancy it go filling up the void
Above my mote-self it devours, or what
Proves—wrath, immensity wreaks on nothingness.
Just how I felt once, couching through the dark,
Hard by Vittiano; young I was, and gay,
And wanting to trap fieldfares: first a spark
Tipped a bent, as a mere dew-globule might
Any stiff grass-stalk on the meadow,—this
Grew fiercer, flamed out full, and proved the sun.
What do I want with proverbs, precepts here?
Away with man! What shall I say to God?
This, if I find the tongue and keep the mind—
"Do Thou wipe out the being of me, and smear
"This soul from off Thy white of things, I blot!
"I am one huge and sheer mistake,—whose fault?
"Not mine at least, who did not make myself!"
Someone declares my wife excused me so!
Perhaps she knew what argument to use.
Grind your teeth, Cardinal: Abate, writhe!
What else am I to cry out in my rage,
Unable to repent one particle
O' the past? Oh, how I wish some cold wise man
Would dig beneath the surface which you scrape,
Deal with the depths, pronounce on my desert
Groundedly! I want simple sober sense,
That asks, before it finishes with a dog,
Who taught the dog that trick you hang him for?
You both persist to call that act a crime,
Which sense would call ... yes, I maintain it, Sirs,...
A blunder! At the worst, I stood in doubt
On cross-road, took one path of many paths:
It leads to the red thing, we all see now,
But nobody saw at first: one primrose-patch
In bank, one singing-bird in bush, the less,
Had warned me from such wayfare: let me prove!
Put me back to the cross-road, start afresh!
Advise me when I take the first false step!
Give me my wife: how should I use my wife,
Love her or hate her? Prompt my action now!
There she is, there she stands alive and pale,
The thirteen-years' old child, with milk for blood,
Pompilia Comparini, as at first,
Which first is only four brief years ago!
I stand too in the little ground-floor room
O' the father's house at Via Vittoria: see!
Her so-called mother,—one arm round the waist
O' the child to keep her from the toys, let fall
At wonder I can live yet look so grim,—
Ushers her in, with deprecating wave
Of the other,—and she fronts me loose at last,
Held only by the mother's finger-tip.
Struck dumb,—for she was white enough before!—
She eyes me with those frightened balls of black,
As heifer—the old simile comes pat—
Eyes tremblingly the altar and the priest.
The amazed look, all one insuppressive prayer,—
Might she but breathe, set free as heretofore,
Have this cup leave her lips unblistered, bear
Any cross anywhither anyhow,
So but alone, so but apart from me!
You are touched? So am I, quite otherwise,
If 't is with pity. I resent my wrong,
Being a man: I only show man's soul
Through man's flesh: she sees mine, it strikes her thus!
Is that attractive? To a youth perhaps—
Calf-creature, one-part boy to three-parts girl,
To whom it is a flattering novelty
That he, men use to motion from their path,
Can thus impose, thus terrify in turn
A chit whose terror shall be changed apace
To bliss unbearable when grace and glow,
Prowess and pride descend the throne and touch
Esther in all that pretty tremble, cured
By the dove o' the sceptre! But myself am old,
O' the wane at least, in all things: what do you say
To her who frankly thus confirms my doubt?
I am past the prime, I scare the woman-world,
Done-with that way: you like this piece of news?
A little saucy rose-bud minx can strike
Death-damp into the breast of doughty king
Though 't were French Louis,—soul I understand,—
Saying, by gesture of repugnance, just
"Sire, you are regal, puissant and so forth,
"But—young you have been, are not, nor will be!"
In vain the mother nods, winks, bustles up,
"Count, girls incline to mature worth like you!
"As for Pompilia, what's flesh, fish, or fowl
"To one who apprehends no difference,
"And would accept you even were you old
"As you are … youngish by her father's side?
"Trim but your beard a little, thin your bush
"Of eyebrow; and for presence, portliness,
"And decent gravity, you beat a boy!"
Deceive yourself one minute, if you may,
In presence of the child that so loves age,
Whose neck writhes, cords itself against your kiss,
Whose hand you wring stark, rigid with despair!
Well, I resent this; I am young in soul,
Nor old in body,—thews and sinews here,—
Though the vile surface be not smooth as once,—
Far beyond that first wheelwork which went wrong
Through the untempered iron ere 't was proof:
I am the wrought man worth ten times the crude,
Would woman see what this declines to see,
Declines to say "I see,"—the officious word
That makes the thing, pricks on the soul to shoot
New fire into the half-used cinder, flesh!
Therefore 't is she begins with wronging me,
Who cannot but begin with hating her.
Our marriage follows: there she stands again!
Why do I laugh? Why, in the very gripe
O' the jaws of death's gigantic skull, do I
Grin back his grin, make sport of my own pangs?
Why from each clashing of his molars, ground
To make the devil bread from out my grist,
Leaps out a spark of mirth, a hellish toy?
Take notice we are lovers in a church,
Waiting the sacrament to make us one
And happy! Just as bid, she bears herself,
Comes and kneels, rises, speaks, is silent,—goes:
So have I brought my horse, by word and blow,
To stand stock-still and front the fire he dreads.
How can I other than remember this,
Resent the very obedience? Gain thereby?
Yes, I do gain my end and have my will,—
Thanks to whom? When the mother speaks the word,
She obeys it—even to enduring me!
There had been compensation in revolt—
Revolt's to quell: but martyrdom rehearsed,
But predetermined saintship for the sake
O' the mother?—"Go!" thought I, "we meet again!"
Pass the next weeks of dumb contented death,
She lives,—wakes up, installed in house and home,
Is mine, mine all day-long, all night-long mine.
Good folk begin at me with open mouth
"Now, at least, reconcile the child to life!
"Study and make her lovethat is, endure
"The … hem! the … all of you though somewhat old,
"Till it amount to something, in her eye,
"As good as love, better a thousand times,—
"Since nature helps the woman in such strait,
"Makes passiveness her pleasure: failing which,
"What if you give up boy-and-girl-fools'-play
"And go on to wise friendship all at once?
"Those boys and girls kiss themselves cold, you know,
"Toy themselves tired and slink aside full soon
"To friendship, as they name satiety:
"Thither go you and wait their coming!" Thanks,
Considerate advisers,—but, fair play!
Had you and I, friends, started fair at first
We, keeping fair, might reach it, neck by neck,
This blessed goal, whenever fate so please:
But why am I to miss the daisied mile
The course begins with, why obtain the dust
Of the end precisely at the starting-point?
Why quaff life's cup blown free of all the beads,
The bright red froth wherein our beard should steep
Before our mouth essay the black o' the wine?
Foolish, the love-fit? Let me prove it such
Like you, before like you I puff things clear!
"The best's to come, no rapture but content!
"Not love's first glory but a sober glow,
"Not a spontaneous outburst in pure boon,
"So much as, gained by patience, care and toil,
"Proper appreciation and esteem!"
Go preach that to your nephews, not to me
Who, tired i' the midway of my life, would stop
And take my first refreshment, pluck a rose:
What's this coarse woolly hip, worn smooth of leaf,
You counsel I go plant in garden-plot,
Water with tears, manure with sweat and blood,
In confidence the seed shall germinate
And, for its very best, some far-off day,
Grow big, and blow me out a dog-rose bell?
Why must your nephews begin breathing spice
O' the hundred-petalled Provence prodigy?
Nay, more and worse,—would such my root bear rose—
Prove really flower and favourite, not the kind
That's queen, but those three leaves that make one cup
And hold the hedge-bird's breakfast,—then indeed
The prize though poor would pay the care and toil!
Respect we Nature that makes least as most,
Marvellous in the minim! But this bud,
Bit through and burned black by the tempter's tooth,
This bloom whose best grace was the slug outside
And the wasp inside its bosom,—call you "rose"?
Claim no immunity from a weed's fate
For the horrible present! What you call my wife
I call a nullity in female shape,
Vapid disgust, soon to be pungent plague,
When mixed with, made confusion and a curse
By two abominable nondescripts,
That father and that mother: think you see
The dreadful bronze our boast, we Aretines,
The Etruscan monster, the three-headed thing,
Bellerophon's foe! How name you the whole beast?
You choose to name the body from one head,
That of the simple kid which droops the eye,
Hangs the neck and dies tenderly enough:
I rather see the griesly lion belch
Flame out i' the midst, the serpent writhe her rings,
Grafted into the common stock for tail,
And name the brute, Chimæra which I slew!
How was there ever more to be—(concede
My wife's insipid harmless nullity)—
Dissociation from that pair of plagues—
That mother with her cunning and her cant—
The eyes with first their twinkle of conceit,
Then, dropped to earth in mock-demureness,—now,
The smile self-satisfied from ear to ear,
Now, the prim pursed-up mouth's protruded lips,
With deferential duck, slow swing of head,
Tempting the sudden fist of man too much,—
That owl-like screw of lid and rock of ruff!
As for the father,—Cardinal, you know,
The kind of idiot!—such are rife in Rome,
But they wear velvet commonly; good fools,
At the end of life, to furnish forth young folk
Who grin and bear with imbecility:
Since the stalled ass, the joker, sheds from jaw
Corn, in the joke, for those who laugh or starve.
But what say we to the same solemn beast
Wagging his ears and wishful of our pat,
When turned, with holes in hide and bones laid bare,
To forage for himself i' the waste o' the world,
Sir Dignity i' the dumps? Pat him? We drub
Self-knowledge, rather, into frowzy pate,
Teach Pietro to get trappings or go hang!
Fancy this quondam oracle in vogue
At Via Vittoria, this personified
Authority when time was,—Pantaloon
Flaunting his tom-fool tawdry just the same
As if Ash-Wednesday were mid-Carnival!
That's the extreme and unforgiveable
Of sins, as I account such. Have you stooped
For your own ends to bestialize yourself
By flattery of a fellow of this stamp?
The ends obtained or else shown out of reach,
He goes on, takes the flattery for pure truth,—
"You love, and honour me, of course: what next?"
What, but the trifle of the stabbing, friend?—
Which taught you how one worships when the shrine
Has lost the relic that we bent before.
Angry! And how could I be otherwise?
'T is plain: this pair of old pretentious fools
Meant to fool me: it happens, I fooled them.
Why could not these who sought to buy and sell
Me,—when they found themselves were bought and sold,
Make up their mind to the proved rule of right,
Be chattel and not chapman any more?
Miscalculation has its consequence;
But when the shepherd crooks a sheep-like thing
And meaning to get wool, dislodges fleece
And finds the veritable wolf beneath,
(How that staunch image serves at every turn!)
Does he, by way of being politic,
Pluck the first whisker grimly visible?
Or rather grow in a trice all gratitude,
Protest this sort-of-what-one-might-name sheep
Beats the old other curly-coated kind,
And shall share board and bed, if so it deign,
With its discoverer, like a royal ram?
Ay, thus, with chattering teeth and knocking knees,
Would wisdom treat the adventure! these, forsooth,
Tried whisker-plucking, and so found what trap
The whisker kept perdue, two rows of teeth—
Sharp, as too late the prying fingers felt.
What would you have? The fools transgress, the fools
Forthwith receive appropriate punishment:
They first insult me, I return the blow,
There follows noise enough: four hubbub months,
Now hue and cry, now whimpering and wail—
A perfect goose-yard cackle of complaint
Because I do not gild the geese their oats,—
I have enough of noise, ope wicket wide,
Sweep out the couple to go whine elsewhere,
Frightened a little, hurt in no respect,
And am just taking thought to breathe again,
Taste the sweet sudden silence all about,
When, there they raise it, the old noise I know,
At Rome i' the distance! "What, begun once more?
"Whine on, wail ever, 't is the loser's right!"
But eh, what sort of voice grows on the wind?
Triumph it sounds and no complaint at all!
And triumph it is. My boast was premature:
The creatures, I turned forth, clapped wing and crew
Fighting-cock-fashion,—they had filched a pearl
From dung-heap, and might boast with cause enough!
I was defrauded of all bargained for:
You know, the Pope knows, not a soul but knows
My dowry was derision, my gain—muck,
My wife, (the Church declared my flesh and blood)
The nameless bastard of a common whore:
My old name turned henceforth to … shall I say
"He that received the ordure in his face?"
And they who planned this wrong, performed this wrong,
And then revealed this wrong to the wide world,
Rounded myself in the ears with my own wrong,—
Why, these were (note hell's lucky malice, now!)
These were just they who, they alone, could act
And publish and proclaim their infamy,
Secure that men would in a breath believe
Compassionate and pardon them,—for why?
They plainly were too stupid to invent,
Too simple to distinguish wrong from right,—
Inconscious agents they, the silly-sooth,
Of heaven's retributive justice on the strong
Proud cunning violent oppressor—me!
Follow them to their fate and help your best,
You Rome, Arezzo, foes called friends of me,
They gave the good long laugh to, at my cost!
Defray your share o' the cost, since you partook
The entertainment! Do!—assured the while,
That not one stab, I dealt to right and left,
But went the deeper for a fancy—this—
That each might do me two-fold service, find
A friend's face at the bottom of each wound,
And scratch its smirk a little!

Panciatichi!
There's a report at Florence,—is it true?—
That when your relative the Cardinal
Built, only the other day, that barrack-bulk,
The palace in Via Larga, someone picked
From out the street a saucy quip enough
That fell there from its day's flight through the town,
About the flat front and the windows wide
And bulging heap of cornice,—hitched the joke
Into a sonnet, signed his name thereto,
And forthwith pinned on post the pleasantry:
For which he's at the galleys, rowing now
Up to his waist in water,—just because
Panciatic and lymphatic rhymed so pat!
I hope, Sir, those who passed this joke on me
Were not unduly punished? What say you,
Prince of the Church, my patron? Nay, indeed,
I shall not dare insult your wits so much
As think this problem difficult to solve.
This Pietro and Violante then, I say,
These two ambiguous insects, changing name
And nature with the season's warmth or chill,—
Now, grovelled, grubbing toiling moiling ants,
A very synonym of thrift and peace,—
Anon, with lusty June to prick their heart,
Soared i' the air, winged flies for more offence,
Circled me, buzzed me deaf and stung me blind,
And stunk me dead with fetor in the face
Until I stopped the nuisance: there's my crime!
Pity I did not suffer them subside
Into some further shape and final form
Of execrable life? My masters, no!
I, by one blow, wisely cut short at once
Them and their transformations of disgust,
In the snug little Villa out of hand.
"Grant me confession, give bare time for that!"—
Shouted the sinner till his mouth was stopped.
His life confessed!—that was enough for me,
Who came to see that he did penance. 'S death!
Here's a coil raised, a pother and for what?
Because strength, being provoked by weakness, fought
And conquered,—the world never heard the like!
Pah, how I spend my breath on them, as if
'T was their fate troubled me, too hard to range
Among the right and fit and proper things!

Ay, but Pompilia,—I await your word,—
She, unimpeached of crime, unimplicate
In folly, one of alien blood to these
I punish, why extend my claim, exact
Her portion of the penalty? Yes, friends,
I go too fast: the orator's at fault:
Yes, ere I lay her, with your leave, by them
As she was laid at San Lorenzo late,
I ought to step back, lead you by degrees,
Recounting at each step some fresh offence,
Up to the red bed,—never fear, I will!
Gaze at her, where I place her, to begin,
Confound me with her gentleness and worth!
The horrible pair have fled and left her now,
She has her husband for her sole concern:
His wife, the woman fashioned for his help,
Flesh of his flesh, bone of his bone, the bride
To groom as is the Church and Spouse to Christ:
There she stands in his presence: "Thy desire
"Shall be to the husband, o'er thee shall he rule!"
—"Pompilia, who declare that you love God,
"You know who said that: then, desire my love,
"Yield me contentment and be ruled aright!"
She sits up, she lies down, she comes and goes,
Kneels at the couch-side, overleans the sill
O' the window, cold and pale and mute as stone,
Strong as stone also. "Well, are they not fled?
"Am I not left, am I not one for all?
"Speak a word, drop a tear, detach a glance,
"Bless me or curse me of your own accord!
"Is it the ceiling only wants your soul,
"Is worth your eyes?" And then the eyes descend,
And do look at me. Is it at the meal?
"Speak!" she obeys, "Be silent!" she obeys,
Counting the minutes till I cry "Depart,"
As brood-bird when you saunter past her eggs.
Departs she? just the same through door and wall
I see the same stone strength of white despair.
And all this will be never otherwise!
Before, the parents' presence lent her life:
She could play off her sex's armoury,
Entreat, reproach, be female to my male,
Try all the shrieking doubles of the hare,
Go clamour to the Commissary, bid
The Archbishop hold my hands and stop my tongue,
And yield fair sport so: but the tactics change,
The hare stands stock-still to enrage the hound!
Since that day when she learned she was no child
Of those she thought her parents,—that their trick
Had tricked me whom she thought sole trickster late,—
Why, I suppose she said within herself
"Then, no more struggle for my parents' sake!
"And, for my own sake, why needs struggle be?"
But is there no third party to the pact?
What of her husband's relish or dislike
For this new game of giving up the game,
This worst offence of not offending more?
I'll not believe but instinct wrought in this,
Set her on to conceive and execute
The preferable plague: how sure they probe—
These jades, the sensitivest soft of man!
The long black hair was wound now in a wisp,
Crowned sorrow better than the wild web late:
No more soiled dress, 't is trimness triumphs now,
For how should malice go with negligence?
The frayed silk looked the fresher for her spite!
There was an end to springing out of bed,
Praying me, with face buried on my feet,
Be hindered of my pastime,—so an end
To my rejoinder, "What, on the ground at last?
'Vanquished in fight, a supplicant for life?
"What if I raise you? 'Ware the casting down
"When next you fight me!" Then, she lay there, mine:
Now, mine she is if I please wring her neck,—
A moment of disquiet, working eyes,
Protruding tongue, a long sigh, then no more,—
As if one killed the horse one could not ride!
Had I enjoined "Cut off the hair!"—why, snap
The scissors, and at once a yard or so
Had fluttered in black serpents to the floor:
But till I did enjoin it, how she combs,
Uncurls and draws out to the complete length,
Plaits, places the insulting rope on head
To be an eyesore past dishevelment!
Is all done? Then sit still again and stare!
I advise—no one think to bear that look
Of steady wrong, endured as steadily
—Through what sustainment of deluding hope?
Who is the friend i' the background that notes all?
Who may come presently and close accounts?
This self-possession to the uttermost,
How does it differ in aught, save degree,
From the terrible patience of God?

"All which just means,
"She did not love you!" Again the word is launched
And the fact fronts me! What, you try the wards
With the true key and the dead lock flies ope?
No, it sticks fast and leaves you fumbling still!
You have some fifty servants, Cardinal,—
Which of them loves you? Which subordinate
But makes parade of such officiousness
That,—if there's no love prompts it,—love, the sham,
Does twice the service done by love, the true.
God bless us liars, where's one touch of truth
In what we tell the world, or world tells us,
Of how we love each other? All the same,
We calculate on word and deed, nor err,—
Bid such a man do such a loving act,
Sure of effect and negligent of cause,
Just as we bid a horse, with cluck of tongue,
Stretch his legs arch-wise, crouch his saddled back
To foot-reach of the stirrup—all for love,
And some for memory of the smart of switch
On the inside of the foreleg—what care we?
Yet where's the bond obliges horse to man
Like that which binds fast wife to husband? God
Laid down the law: gave man the brawny arm
And ball of fist—woman the beardless cheek
And proper place to suffer in the side:
Since it is he can strike, let her obey!
Can she feel no love? Let her show the more,
Sham the worse, damn herself praiseworthily!
Who's that soprano, Rome went mad about
Last week while I lay rotting in my straw?
The very jailer gossiped in his praise—
How,—dressed up like Armida, though a man;
And painted to look pretty, though a fright,—
He still made love so that the ladies swooned,
Being an eunuch. "Ah, Rinaldo mine!
"But to breathe by thee while Jove slays us both!
All the poor bloodless creature never felt,
Si, do, re, mi, fa, squeak and squall—for what?
Two gold zecchines the evening. Here's my slave,
Whose body and soul depend upon my nod,
Can't falter out the first note in the scale
For her life! Why blame me if I take the life?
All women cannot give men love, forsooth!
No, nor all pullets lay the henwife eggs—
Whereat she bids them remedy the fault,
Brood on a chalk-ball: soon the nest is stocked—
Otherwise, to the plucking and the spit!
This wife of mine was of another mood—
Would not begin the lie that ends with truth,
Nor feign the love that brings real love about:
Wherefore I judged, sentenced and punished her
But why particularize, defend the deed?
Say that I hated her for no one cause
Beyond my pleasure so to do,—what then?
Just on as much incitement acts the world,
All of you! Look and like! You favour one
Browbeat another, leave alone a third,—
Why should you master natural caprice?
Pure nature Try: plant elm by ash in file;
Both unexceptionable trees enough,
They ought to overlean each other, pair
At top, and arch across the avenue
The whole path to the pleasaunce: do they so
Or loathe, lie off abhorrent each from each?
Lay the fault elsewhere: since we must have faults,
Mine shall have been,—seeing there's ill in the end
Come of my course,—that I fare somehow worse
For the way I took: my fault … as God's my judge,
I see not where my fault lies, that's the truth!
I ought … oh, ought in my own interest
Have let the whole adventure go untried,
This chance by marriage: or else, trying it,
Ought to have turned it to account, some one
O' the hundred otherwises? Ay, my friend,
Easy to say, easy to do: step right
Now you've stepped left and stumbled on the thing,
The red thing! Doubt I any more than you
That practice makes man perfect? Give again
The chance,—same marriage and no other wife,
Be sure I'll edify you! That's because
I'm practised, grown fit guide for Guido's self.
You proffered guidance,—I know, none so well,—
You laid down law and rolled decorum out,
From pulpit-corner on the gospel-side,—
Wanted to make your great experience mine,
Save me the personal search and pains so: thanks!
Take your word on life's use? When I take his—
The muzzled ox that treadeth out the corn,
Gone blind in padding round and round one path,—
As to the taste of green grass in the field!
What do you know o' the world that's trodden flat
And salted sterile with your daily dung,
Leavened into a lump of loathsomeness?
Take your opinion of the modes of life,
The aims of life, life's triumph or defeat,
How to feel, how to scheme, and how to do
Or else leave undone? You preached long and loud
On high-days, "Take our doctrine upon trust!
"Into the mill-house with you! Grind our corn,
"Relish our chaff, and let the green grass grow!"
I tried chaff, found I famished on such fare,
So made this mad rush at the mill-house-door,
Buried my head up to the ears in dew,
Browsed on the best: for which you brain me, Sirs!
Be it so. I conceived of life that way,
And still declare—life, without absolute use
Of the actual sweet therein, is death, not life.
Give me,—pay down,—not promise, which is air,—
Something that's out of life and better still,
Make sure reward, make certain punishment,
Entice me, scare me,—I'll forgo this life;
Otherwise, no!—the less that words, mere wind,
Would cheat me of some minutes while they plague,
Baulk fulness of revenge here,—blame yourselves
For this eruption of the pent-up soul
You prisoned first and played with afterward
"Deny myself" meant simply pleasure you,
The sacred and superior, save the mark!
You,—whose stupidity and insolence
I must defer to, soothe at every turn,—
Whose swine-like snuffling greed and grunting lust
I had to wink at or help gratify,—
While the same passions,—dared they perk in me,
Me, the immeasurably marked, by God,
Master of the whole world of such as you,—
I, boast such passions? 'T was "Suppress them straight!
"Or stay, we'll pick and choose before destroy.
"Here's wrath in you, a serviceable sword,—
"Beat it into a ploughshare! What's this long
"Lance-like ambition? Forge a pruning-hook,
"May be of service when our vines grow tall!
"But—sword use swordwise, spear thrust out as spear?
"Anathema! Suppression is the word!"
My nature, when the outrage was too gross,
Widened itself an outlet over-wide
By way of answer, sought its own relief
With more of fire and brimstone than you wished.
All your own doing: preachers, blame yourselves!

'T is I preach while the hour-glass runs and runs!
God keep me patient! All I say just means—
My wife proved, whether by her fault or mine,—
That's immaterial,—a true stumbling-block
I' the way of me her husband. I but plied
The hatchet yourselves use to clear a path,
Was politic, played the game you warrant wins,
Plucked at law's robe a-rustle through the courts,
Bowed down to kiss divinity's buckled shoe
Cushioned i' the church: efforts all wide the aim!
Procedures to no purpose! Then flashed truth.
The letter kills, the spirit keeps alive
In law and gospel: there be nods and winks
Instruct a wise man to assist himself
In certain matters, nor seek aid at all.
"Ask money of me,"—quoth the clownish saw,—
"And take my purse! But,—speaking with respect,—
"Need you a solace for the troubled nose?
"Let everybody wipe his own himself!"
Sirs, tell me free and fair! Had things gone well
At the wayside inn: had I surprised asleep
The runaways, as was so probable,
And pinned them each to other partridge-wise,
Through back and breast to breast and back, then bade
Bystanders witness if the spit, my sword,
Were loaded with unlawful game for once—
Would you have interposed to damp the glow
Applauding me on every husband's cheek?
Would you have checked the cry "A judgment, see!
"A warning, note! Be henceforth chaste, ye wives,
"Nor stray beyond your proper precinct, priests!"
If you had, then your house against itself
Divides, nor stands your kingdom any more.
Oh why, why was it not ordained just so?
Why fell not things out so nor otherwise?
Ask that particular devil whose task it is
To trip the all-but-at perfection,—slur
The line o' the painter just where paint leaves off
And life begins,—put ice into the ode
O' the poet while he cries "Next stanza—fire!"
Inscribe all human effort with one word,
Artistry's haunting curse, the Incomplete!
Being incomplete, my act escaped success.
Easy to blame now! Every fool can swear
To hole in net that held and slipped the fish.
But, treat my act with fair unjaundiced eye,
What was there wanting to a masterpiece
Except the luck that lies beyond a man?
My way with the woman, now proved grossly wrong,
Just missed of being gravely grandly right
And making mouths laugh on the other side.
Do, for the poor obstructed artist's sake,
Go with him over that spoiled work once more!
Take only its first flower, the ended act
Now in the dusty pod, dry and defunct!
I march to the Villa, and my men with me,
That evening, and we reach the door and stand.
I say … no, it shoots through me lightning-like
While I pause, breathe, my hand upon the latch,
"Let me forebode! Thus far, too much success:
"I want the natural failure—find it where?
"Which thread will have to break and leave a loop
"I' the meshy combination, my brain's loom
"Wove this long while, and now next minute tests?
"Of three that are to catch, two should go free,
"One must: all three surprised,—impossible!
"Beside, I seek three and may chance on six,—
"This neighbour, t' other gossip,—the babe's birth
"Brings such to fireside, and folks give them wine,—
"'T is late: but when I break in presently
"One will be found outlingering the rest
"For promise of a posset,—one whose shout
"Would raise the dead down in the catacombs,
"Much more the city-watch that goes its round.
"When did I ever turn adroitly up
"To sun some brick embedded in the soil,
"And with one blow crush all three scorpions there?
"Or Pietro or Violante shambles off—
"It cannot be but I surprise my wife—
"If only she is stopped and stamped on, good!
"That shall suffice: more is improbable.
"Now I may knock!" And this once for my sake
The impossible was effected: I called king,
Queen and knave in a sequence, and cards came,
All three, three only! So, I had my way,
Did my deed: so, unbrokenly lay bare
Each tænia that had sucked me dry of juice,
At last outside me, not an inch of ring
Left now to writhe about and root itself
I' the heart all powerless for revenge! Henceforth
I might thrive: these were drawn and dead and damned
Oh Cardinal, the deep long sigh you heave
When the load's off you, ringing as it runs
All the way down the serpent-stair to hell!
No doubt the fine delirium flustered me,
Turned my brain with the influx of success
As if the sole need now were to wave wand
And find doors fly wide,—wish and have my will,—
The rest o' the scheme would care for itself: escape
Easy enough were that, and poor beside!
It all but proved so,—ought to quite have proved,
Since, half the chances had sufficed, set free
Anyone, with his senses at command,
From thrice the danger of my flight. But, drunk,
Redundantly triumphant,—some reverse
Was sure to follow! There's no other way
Accounts for such prompt perfect failure then
And there on the instant. Any day o' the week,
A ducat slid discreetly into palm
O' the mute post-master, while you whisper him—
How you the Count and certain four your knaves,
Have just been mauling who was malapert,
Suspect the kindred may prove troublesome,
Therefore, want horses in a hurry,—that
And nothing more secures you any day
The pick o' the stable! Yet I try the trick,
Double the bribe, call myself Duke for Count,
And say the dead man only was a Jew,
And for my pains find I am dealing just
With the one scrupulous fellow in all Rome—
Just this immaculate official stares,
Sees I want hat on head and sword in sheath,
Am splashed with other sort of wet than wine,
Shrugs shoulder, puts my hand by, gold and all,
Stands on the strictness of the rule o' the road!
"Where's the Permission?" Where's the wretched rag
With the due seal and sign of Rome's Police,
To be had for asking, half-an-hour ago?
"Gone? Get another, or no horses hence!"
He dares not stop me, we five glare too grim,
But hinders,—hacks and hamstrings sure enough,
Gives me some twenty miles of miry road
More to march in the middle of that night
Whereof the rough beginning taxed the strength
O' the youngsters, much more mine, both soul and flesh,
Who had to think as well as act: dead-beat,
We gave in ere we reached the boundary
And safe spot out of this irrational Rome,—
Where, on dismounting from our steeds next day,
We had snapped our fingers at you, safe and sound,
Tuscans once more in blessed Tuscany,
Where laws make wise allowance, understand
Civilized life and do its champions right!
Witness the sentence of the Rota there,
Arezzo uttered, the Granduke confirmed,
One week before I acted on its hint,—
Giving friend Guillichini, for his love,
The galleys, and my wife your saint, Rome's saint,—
Rome manufactures saints enough to know,—
Seclusion at the Stinche for her life.
All this, that all but was, might all have been,
Yet was not! baulked by just a scrupulous knave
Whose palm was horn through handling horses' hoofs
And could not close upon my proffered gold!
What say you to the spite of fortune? Well,
The worst's in store: thus hindered, haled this way
To Rome again by hangdogs, whom find I
Here, still to fight with, but my pale frail wife?
—Riddled with wounds by one not like to waste
The blows he dealt,—knowing anatomy,—
(I think I told you) bound to pick and choose
The vital parts! 'T was learning all in vain!
She too must shimmer through the gloom o' the grave,
Come and confront me—not at judgment-seat
Where I could twist her soul, as erst her flesh,
And turn her truth into a lie,—but there,
O' the death-bed, with God's hand between us both,
Striking me dumb, and helping her to speak,
Tell her own story her own way, and turn
My plausibility to nothingness!
Four whole days did Pompilia keep alive,
With the best surgery of Rome agape
At the miracle,—this cut, the other slash,
And yet the life refusing to dislodge,
Four whole extravagant impossible days,
Till she had time to finish and persuade
Every man, every woman, every child
In Rome, of what she would: the selfsame she
Who, but a year ago, had wrung her hands,
Reddened her eyes and beat her breasts, rehearsed
The whole game at Arezzo, nor availed
Thereby to move one heart or raise one hand!
When destiny intends you cards like these,
What good of skill and preconcerted play?
Had she been found dead, as I left her dead,
I should have told a tale brooked no reply:
You scarcely will suppose me found at fault
With that advantage! "What brings me to Rome?
"Necessity to claim and take my wife:
"Better, to claim and take my new born babe,—
"Strong in paternity a fortnight old,
"When't is at strongest: warily I work,
"Knowing the machinations of my foe;
"I have companionship and use the night:
"I seek my wife and child,—I find—no child
"But wife, in the embraces of that priest
"Who caused her to elope from me. These two,
"Backed by the pander-pair who watch the while,
"Spring on me like so many tiger-cats,
"Glad of the chance to end the intruder. I—
"What should I do but stand on my defence,
"Strike right, strike left, strike thick and threefold, slay,
"Not all-because the coward priest escapes.
"Last, I escape, in fear of evil tongues,
"And having had my taste of Roman law."
What's disputable, refutable here?—
Save by just this one ghost-thing half on earth,
Half out of it,—as if she held God's hand
While she leant back and looked her last at me,
Forgiving me (here monks begin to weep)
Oh, from her very soul, commending mine
To heavenly mercies which are infinite,—
While fixing fast my head beneath your knife!
'T is fate not fortune. All is of a piece!
When was it chance informed me of my youths?
My rustic four o' the family, soft swains,
What sweet surprise had they in store for me,
Those of my very household,—what did Law
Twist with her rack-and-cord-contrivance late
From out their bones and marrow? What but this—
Had no one of these several stumbling-blocks
Stopped me, they yet were cherishing a scheme,
All of their honest country homespun wit,
To quietly next day at crow of cock
Cut my own throat too, for their own behoof,
Seeing I had forgot to clear accounts
O' the instant, nowise slackened speed for that,—
And somehow never might find memory,
Once safe back in Arezzo, where things change,
And a court-lord needs mind no country lout.
Well, being the arch-offender, I die last,—
May, ere my head falls, have my eyesight free,
Nor miss them dangling high on either hand,
Like scarecrows in a hemp-field, for their pains!

And then my Trial,—'t is my Trial that bites
Like a corrosive, so the cards are packed,
Dice loaded, and my life-stake tricked away!
Look at my lawyers, lacked they grace of law,
Latin or logic? Were not they fools to the height,
Fools to the depth, fools to the level between,
O' the foolishness set to decide the case?
They feign, they flatter; nowise does it skill,
Everything goes against me: deal each judge
His dole of flattery and feigning,—why,
He turns and tries and snuffs and savours it,
As some old fly the sugar-grain, your gift;
Then eyes your thumb and finger, brushes clean
The absurd old head of him, and whisks away,
Leaving your thumb and finger dirty. Faugh!

And finally, after this long-drawn range
Of affront and failure, failure and affront,—
This path, 'twixt crosses leading to a skull,
Paced by me barefoot, bloodied by my palms
From the entry to the end,—there's light at length,
A cranny of escape: appeal may be
To the old man, to the father, to the Pope,
For a little life—from one whose life is spent,
A little pity—from pity's source and seat,
A little indulgence to rank, privilege,
From one who is the thing personified,
Rank, privilege, indulgence, grown beyond
Earth's bearing, even, ask Jansenius else!
Still the same answer, still no other tune
From the cicala perched at the tree-top
Than crickets noisy round the root: 't is "Die!"
Bids Law—"Be damned!" adds Gospel,—nay,
No word so frank,—'t is rather, "Save yourself!"
The Pope subjoins—"Confess and be absolved!
"So shall my credit countervail your shame,
"And the world see I have not lost the knack
"Of trying all the spirits: yours, my son,
"Wants but a fiery washing to emerge
"In clarity! Come, cleanse you, ease the ache
"Of these old bones, refresh our bowels, boy!"
Do I mistake your mission from the Pope?
Then, bear his Holiness the mind of me!
I do get strength from being thrust to wall,
Successively wrenched from pillar and from post
By this tenacious hate of fortune, hate
Of all things in, under, and above earth.
Warfare, begun this mean unmanly mode,
Does best to end so,—gives earth spectacle
Of a brave fighter who succumbs to odds
That turn defeat to victory. Stab, I fold
My mantle round me! Rome approves my act:
Applauds the blow which costs me life but keeps
My honour spotless: Rome would praise no more
Had I fallen, say, some fifteen years ago,
Helping Vienna when our Aretines
Flocked to Duke Charles and fought Turk Mustafa;
Nor would you two be trembling o'er my corpse
With all this exquisite solicitude.
Why is it that I make such suit to live?
The popular sympathy that's round me now
Would break like bubble that o'er-domes a fly:
Solid enough while he lies quiet there,
But let him want the air and ply the wing,
Why, it breaks and bespatters him, what else?
Cardinal, if the Pope had pardoned me,
And I walked out of prison through the crowd,
It would not be your arm I should dare press!
Then, if I got safe to my place again,
How sad and sapless were the years to come!
I go my old ways and find things grown grey;
You priests leer at me, old friends look askance
The mob's in love, I'll wager, to a man,
With my poor young good beauteous murdered wife:
For hearts require instruction how to beat,
And eyes, on warrant of the story, wax
Wanton at portraiture in white and black
Of dead Pompilia gracing ballad-sheet,
Which eyes, lived she unmurdered and unsung,
Would never turn though she paced street as bare
As the mad penitent ladies do in France.
My brothers quietly would edge me out
Of use and management of things called mine;
Do I command? "You stretched command before!
Show anger? "Anger little helped you once!"
Advise? "How managed you affairs of old?"
My very mother, all the while they gird,
Turns eye up, gives confirmatory groan;
For unsuccess, explain it how you will,
Disqualifies you, makes you doubt yourself,
—Much more, is found decisive by your friends.
Beside, am I not fifty years of age?
What new leap would a life take, checked like mine
I' the spring at outset? Where's my second chance?
Ay, but the babe … I had forgot my son,
My heir! Now for a burst of gratitude!
There's some appropriate service to intone,
Some gaudeamus and thanksgiving psalm!
Old, I renew my youth in him, and poor
Possess a treasure,—is not that the phrase?
Only I must wait patient twenty years—
Nourishing all the while, as father ought,
The excrescence with my daily blood of life.
Does it respond to hope, such sacrifice,—
Grows the wen plump while I myself grow lean?
Why, here's my son and heir in evidence,
Who stronger, wiser, handsomer than I
By fifty years, relieves me of each load,—
Tames my hot horse, carries my heavy gun,
Courts my coy mistress,—has his apt advice
On house-economy, expenditure,
And what not? All which good gifts and great growth
Because of my decline, he brings to bear
On Guido, but half apprehensive how
He cumbers earth, crosses the brisk young Count,
Who civilly would thrust him from the scene.
Contrariwise, does the blood-offering fail?
There's an ineptitude, one blank the more
Added to earth in semblance of my child?
Then, this has been a costly piece of work,
My life exchanged for his!—why he, not I,
Enjoy the world, if no more grace accrue?
Dwarf me, what giant have you made of him?
I do not dread the disobedient son:
I know how to suppress rebellion there,
Being not quite the fool my father was.
But grant the medium measure of a man,
The usual compromise 'twixt fool and sage,
You know—the tolerably-obstinate,
The not-so-much-perverse but you may train,
The true son-servant that, when parent bids
"Go work, son, in my vineyard!" makes reply
"I go, Sir!"—Why, what profit in your son
Beyond the drudges you might subsidize,
Have the same work from, at a paul the head?
Look at those four young precious olive-plants
Reared at Vittiano,—not on flesh and blood,
These twenty years, but black bread and sour wine!
I bade them put forth tender branch, hook, hold,
And hurt three enemies I had in Rome:
They did my hest as unreluctantly,
At promise of a dollar, as a son
Adjured by mumping memories of the past.
No, nothing repays youth expended so
Youth, I say, who am young still: grant but leave
To live my life out, to the last I'd live
And die conceding age no right of youth!
It is the will runs the renewing nerve
Through flaccid flesh that faints before the time.
Therefore no sort of use for son have I—
Sick, not of life's feast but of steps to climb
To the house where life prepares her feast,—of means
To the end: for make the end attainable
Without the means,—my relish were like yours.
A man may have an appetite enough
For a whole dish of robins ready cooked,
And yet lack courage to face sleet, pad snow,
And snare sufficiently for supper.

Thus
The time's arrived when, ancient Roman-like,
I am bound to fall on my own sword: why not
Say—Tuscan-like, more ancient, better still?
Will you hear truth can do no harm nor good?
I think I never was at any time
A Christian, as you nickname all the world,
Me among others: truce to nonsense now!
Name me, a primitive religionist—
As should the aboriginary be
I boast myself, Etruscan, Aretine,
One sprung,—your frigid Virgil's fieriest word,—
From fauns and nymphs, trunks and the heart of oak,
With,—for a visible divinity,—
The portent of a Jove Ægiochus
Descried 'mid clouds, lightning and thunder, couched
On topmost crag of your Capitoline:
'T is in the Seventh Æneid,—what, the Eighth?
Right,—thanks, Abate,—though the Christian's dumb,
The Latinist's vivacious in you yet!
I know my grandsire had our tapestry
Marked with the motto, 'neath a certain shield,
Whereto his grandson presently will give gules
To vary azure. First we fight for faiths,
But get to shake hands at the last of all:
Mine's your faith too,—in Jove Ægiochus!
Nor do Greek gods, that serve as supplement,
Jar with the simpler scheme, if understood.
We want such intermediary race
To make communication possible;
The real thing were too lofty, we too low,
Midway hang these: we feel their use so plain
In linking height to depth, that we doff hat
And put no question nor pry narrowly
Into the nature hid behind the names.
We grudge no rite the fancy may demand;
But never, more than needs, invent, refine,
Improve upon requirement, idly wise
Beyond the letter, teaching gods their trade,
Which is to teach us: we'll obey when taught.
Why should we do our duty past the need?
When the sky darkens, Jove is wroth,—say prayer!
When the sun shines and Jove is glad,—sing psalm!
But wherefore pass prescription and devise
Blood-offering for sweat-service, lend the rod
A pungency through pickle of our own?
Learned Abate,—no one teaches you
What Venus means and who's Apollo here!
I spare you, Cardinal,—but, though you wince,
You know me, I know you, and both know that!
So, if Apollo bids us fast, we fast:
But where does Venus order we stop sense
When Master Pietro rhymes a pleasantry?
Give alms prescribed on Friday: but, hold hand
Because your foe lies prostrate,—where's the word
Explicit in the book debars revenge?
The rationale of your scheme is just
"Pay toll here, there pursue your pleasure free!"
So do you turn to use the medium-powers,
Mars and Minerva, Bacchus and the rest,
And so are saved propitiating—whom?
What all-good, all-wise and all-potent Jove
Vexed by the very sins in man, himself
Made life's necessity when man he made?
Irrational bunglers! So, the living truth
Revealed to strike Pan dead, ducks low at last,
Prays leave to hold its own and live good days
Provided it go masque grotesquely, called
Christian not Pagan. Oh, you purged the sky
Of all gods save the One, the great and good,
Clapped hands and triumphed! But the change came fast:
The inexorable need in man for life—
(Life, you may mulct and minish to a grain
Out of the lump, so that the grain but live)
Laughed at your substituting death for life,
And bade you do your worst: which worst was done
In just that age styled primitive and pure
When Saint this, Saint that, dutifully starved,
Froze, fought with beasts, was beaten and abused
And finally ridded of his flesh by fire:
He kept life-long unspotted from the world!
Next age, how goes the game, what mortal gives
His life and emulates Saint that, Saint this?
Men mutter, make excuse or mutiny,
In fine are minded all to leave the new,
Stick to the old,—enjoy old liberty,
No prejudice in enjoyment, if you please,
To the new profession: sin o' the sly, henceforth!
The law stands though the letter kills: what then?
The spirit saves as unmistakeably.
Omniscience sees, Omnipotence could stop,
Omnibenevolence pardons: it must be,
Frown law its fiercest, there's a wink somewhere!

Such was the logic in this head of mine:
I, like the rest, wrote "poison" on my bread,
But broke and ate:—said "Those that use the sword
"Shall perish by the same;" then stabbed my foe.
I stand on solid earth, not empty air:
Dislodge me, let your Pope's crook hale me hence!
Not he, nor you! And I so pity both,
I'll make the true charge you want wit to make:
"Count Guido, who reveal our mystery,
"And trace all issues to the love of life.
"We having life to love and guard, like you,
"Why did you put us upon self-defence?
"You well knew what prompt pass-word would appease
"The sentry's ire when folk infringed his bounds,
"And yet kept mouth shut: do you wonder then
"If, in mere decency, he shot you dead?
"He can't have people play such pranks as yours
"Beneath his nose at noonday: you disdained
"To give him an excuse before the world
"By crying 'I break rule to save our camp!'
"Under the old rule, such offence were death;
"And you had heard the Pontifex pronounce
"'Since you slay foe and violate the form,
"'Slaying turns murder, which were sacrifice
"'Had you, while, say, law-suiting foe to death,
"'But raised an altar to the Unknown God
"'Or else the Genius of the Vatican.'
"Why then this pother?—all because the Pope,
"Doing his duty, cried 'A foreigner,
"'You scandalize the natives: here at Rome
"'Romano vivitur more: wise men, here,
"'Put the Church forward and efface themselves.
"'The fit defence had been,—you stamped on wheat,
"'Intending all the time to trample tares,—
"'Were fain extirpate, then, the heretic,
"'You now find, in your haste was slain a fool:
"'Nor Pietro, nor Violante, nor your wife
"'Meant to breed up your babe a Molinist!
"'Whence you are duly contrite. Not one word
"'Of all this wisdom did you urge: which slip
"'Death must atone for.'"

So, let death atone!
So ends mistake, so end mistakers!—end
Perhaps to recommence,—how should I know?
Only, be sure, no punishment, no pain
Childish, preposterous, impossible,
But some such fate as Ovid could foresee,—
Byblis in fluvium, let the weak soul end
In water, sed Lycaon in lupum, but
The strong become a wolf for evermore!
Change that Pompilia to a puny stream
Fit to reflect the daisies on its bank!
Let me turn wolf, be whole, and sate, for once,—
Wallow in what is now a wolfishness
Coerced too much by the humanity
That's half of me as well! Grow out of man,
Glut the wolf-nature,—what remains but grow
Into the man again, be man indeed
And all man? Do I ring the changes right?
Deformed, transformed, reformed, informed, conformed!
The honest instinct, pent and crossed through life,
Let surge by death into a visible flow
Of rapture: as the strangled thread of flame
Painfully winds, annoying and annoyed,
Malignant and maligned, thro' stone and ore,
Till earth exclude the stranger: vented once,
It finds full play, is recognized a-top
Some mountain as no such abnormal birth
Fire for the mount, the streamlet for the vale!
Ay, of the water was that wife of mine—
Be it for good, be it for ill, no run
O' the red thread through that insignificance!
Again, how she is at me with those eyes!
Away with the empty stare! Be holy still,
And stupid ever! Occupy your patch
Of private snow that's somewhere in what world
May now be growing icy round your head,
And aguish at your foot-print,—freeze not me,
Dare follow not another step I take,
Not with so much as those detested eyes,
No, though they follow but to pray me pause
On the incline, earth's edge that's next to hell!
None of your abnegation of revenge!
Fly at me frank, tug while I tear again!
There's God, go tell Him, testify your worst!
Not she! There was no touch in her of hate:
And it would prove her hell, if I reached mine!
To know I suffered, would still sadden her,
Do what the angels might to make amends!
Therefore there's either no such place as hell,
Or thence shall I be thrust forth, for her sake,
And thereby undergo three hells, not one—
I who, with outlet for escape to heaven,
Would tarry if such flight allowed my foe
To raise his head, relieved of that firm foot
Had pinned him to the fiery pavement else!
So am I made, "who did not make myself:"
(How dared she rob my own lip of the word?)
Beware me in what other world may be!—
Pompilia, who have brought me to this pass!
All I know here, will I say there, and go
Beyond the saying with the deed. Some use
There cannot but be for a mood like mine,
Implacable, persistent in revenge.
She maundered "All is over and at end:
"I go my own road, go you where God will!
"Forgive you? I forget you!" There's the saint
That takes your taste, you other kind of men!
How you had loved her! Guido wanted skill
To value such a woman at her worth!
Properly the instructed criticize
"What's here, you simpleton have tossed to take
"Its chance i' the gutter? This a daub, indeed?
"Why, 't is a Rafael that you kicked to rags!"
Perhaps so: some prefer the pure design:
Give me my gorge of colour, glut of gold
In a glory round the Virgin made for me!
Titian 's the man, not Monk Angelico
Who traces you some timid chalky ghost
That turns the church into a charnel: ay,
Just such a pencil might depict my wife!
She,—since she, also, would not change herself,—
Why could not she come in some heart-shaped cloud,
Rainbowed about with riches, royalty
Rimming her round, as round the tintless lawn
Guardingly runs the selvage cloth of gold?
I would have left the faint fine gauze untouched,
Needle-worked over with its lily and rose,
Let her bleach unmolested in the midst
Chill that selected solitary spot
Of quietude she pleased to think was life.
Purity, pallor grace the lawn no doubt
When there's the costly bordure to unthread
And make again an ingot: but what's grace
When you want meat and drink and clothes and fire?
A tale comes to my mind that's apposite—
Possibly true, probably false, a truth
Such as all truths we live by, Cardinal!
'T is said, a certain ancestor of mine
Followed—whoever was the potentate,
To Paynimrie, and in some battle, broke
Through more than due allowance of the foe,
And, risking much his own life, saved the lord's.
Battered and bruised, the Emperor scrambles up,
Rubs his eyes and looks round and sees my sire,
Picks a furze-sprig from out his hauberk-joint,
(Token how near the ground went majesty)
And says "Take this, and if thou get safe home,
"Plant the same in thy garden-ground to grow:
"Run thence an hour in a straight line, and stop:
"Describe a circle round (for central point)
"The furze aforesaid, reaching every way
"The length of that hour's run: I give it thee,—
"The central point, to build a castle there,
"The space circumjacent, for fit demesne,
"The whole to be thy children's heritage,—
"Whom, for thy sake, bid thou wear furze on cap!"
Those are my arms: we turned the furze a tree
To show more, and the greyhound tied thereto,
Straining to start, means swift and greedy both;
He stands upon a triple mount of gold—
By Jove, then, he's escaping from true gold
And trying to arrive at empty air!
Aha! the fancy never crossed my mind!
My father used to tell me, and subjoin
"As for the castle, that took wings and flew:
"The broad lands,—why, to traverse them to day
"Scarce tasks my gouty feet, and in my prime
"I doubt not I could stand and spit so far:
"But for the furze, boy, fear no lack of that,
"So long as fortune leaves one field to grub!
"Wherefore, hurra for furze and loyalty!"
What may I mean, where may the lesson lurk?
"Do not bestow on man, by way of gift,
"Furze without land for framework,—vaunt no grace
"Of purity, no furze-sprig of a wife,
"To me, i' the thick of battle for my bread,
"Without some better dowry,—gold will do!"
No better gift than sordid muck? Yes, Sirs!
Many more gifts much better. Give them me!
O those Olimpias bold, those Biancas brave,
That brought a husband power worth Ormuz' wealth!
Cried "Thou being mine, why, what but thine am I?
"Be thou to me law, right, wrong, heaven and hell!
"Let us blend souls, blent, thou in me, to bid
"Two bodies work one pleasure! What are these
"Called king, priest, father, mother, stranger, friend?
"They fret thee or they frustrate? Give the word—
"Be certain they shall frustrate nothing more!
"And who is this young florid foolishness
"That holds thy ortune in his pigmy clutch,
"—Being a prince and potency, forsooth!—
"He hesitates to let the trifle go?
"Let me but seal up eye, sing ear to sleep
"Sounder than Samson,—pounce thou on the prize
"Shall slip from off my breast, and down couchside,
"And on to floor, and far as my lord's feet—
"Where he stands in the shadow with the knife,
"Waiting to see what Delilah dares do!
"Is the youth fair? What is a man to me
"Who am thy call-bird? Twist his neck—my dupe's,—
"Then take the breast shall turn a breast indeed!"
Such women are there; and they marry whom?
Why, when a man has gone and hanged himself
Because of what he calls a wicked wife,—
See, if the very turpitude bemoaned
Prove not mere excellence the fool ignores!
His monster is perfection,—Circe, sent
Straight from the sun, with wand the idiot blames
As not an honest distaff to spin wool!
O thou Lucrezia, is it long to wait
Yonder where all the gloom is in a glow
With thy suspected presence?—virgin yet,
Virtuous again, in face of what's to teach—
Sin unimagined, unimaginable,—
I come to claim my bride,—thy Borgia's self
Not half the burning bridegroom I shall be!
Cardinal, take away your crucifix!
Abate, leave my lips alone,—they bite!
Vainly you try to change what should not change,
And shall not. I have bared, you bathe my heart
It grows the stonier for your saving dew!
You steep the substance, you would lubricate,
In waters that but touch to petrify!

You too are petrifactions of a kind:
Move not a muscle that shows mercy. Rave
Another twelve hours, every word were waste!
I thought you would not slay impenitence,
But teased, from men you slew, contrition first,—
I thought you had a conscience. Cardinal,
You know I am wronged!—wronged, say, and wronged, maintain.
Was this strict inquisition made for blood
When first you showed us scarlet on your back,
Called to the College? Your straightforward way
To your legitimate end,—I think it passed
Over a scantling of heads brained, hearts broke,
Lives trodden into dust! How otherwise?
Such was the way o' the world, and so you walked.
Does memory haunt your pillow? Not a whit.
God wills you never pace your garden-path,
One appetizing hour ere dinner-time,
But your intrusion there treads out of life
A universe of happy innocent things:
Feel you remorse about that damsel-fly
Which buzzed so near your mouth and flapped your face?
You blotted it from being at a blow:
It was a fly, you were a man, and more,
Lord of created things, so took your course.
Manliness, mind,—these are things fit to save,
Fit to brush fly from: why, because I take
My course, must needs the Pope kill me?—kill you!
You! for this instrument, he throws away,
Is strong to serve a master, and were yours
To have and hold and get much good from out!
The Pope who dooms me needs must die next year;
I'll tell you how the chances are supposed
For his successor: first the Chamberlain,
Old San Cesario,—Colloredo, next,—
Then, one, two, three, four, I refuse to name;
After these, comes Altieri; then come you
Seventh on the list you come, unless … ha, ha,
How can a dead hand give a friend a lift?
Are you the person to despise the help
O' the head shall drop in pannier presently?
So a child seesaws on or kicks away
The fulcrum-stone that's all the sage requires
To fit his lever to and move the world.
Cardinal, I adjure you in God's name,
Save my life, fall at the Pope's feet, set forth
Things your own fashion, not in words like these
Made for a sense like yours who apprehend!
Translate into the Court-conventional
Count Guido must not die, is innocent!
"Fair, be assured! But what an he were foul,
"Blood-drenched and murder-crusted head to foot?
"Spare one whose death insults the Emperor,
"Nay, outrages the Louis you so love!
"He has friends who will avenge him; enemies
"Who will hate God now with impunity,
"Missing the old coercive: would you send
"A soul straight to perdition, dying frank
"An atheist?" Go and say this, for God's sake!
—Why, you don't think I hope you'll say one word?
Neither shall I persuade you from your stand
Nor you persuade me from my station: take
Your crucifix away, I tell you twice!

Come, I am tired of silence! Pause enough!
You have prayed: I have gone inside my soul
And shut its door behind me: 't is your torch
Makes the place dark: the darkness let alone
Grows tolerable twilight: one may grope
And get to guess at length and breadth and depth.
What is this fact I feel persuaded of
This something like a foothold in the sea,
Although Saint Peter's bark scuds, billow-borne,
Leaves me to founder where it flung me first?
Spite of your splashing, I am high and dry!
God takes his own part in each thing He made;
Made for a reason, He conserves his work,
Gives each its proper instinct of defence.
My lamblike wife could neither bark nor bite,
She bleated, bleated, till for pity pure
The village roused up, ran with pole and prong
To the rescue, and behold the wolf's at bay!
Shall he try bleating?—or take turn or two,
Since the wolf owns some kinship with the fox,
And, failing to escape the foe by craft,
Give up attempt, die fighting quietly?
The last bad blow that strikes fire in at eye
And on to brain, and so out, life and all,
How can it but be cheated of a pang
If, fighting quietly, the jaws enjoy
One re-embrace in mid back-bone they break,
After their weary work thro' the foe's flesh?
That's the wolf-nature. Don't mistake my trope!
A Cardinal so qualmish? Eminence,
My fight is figurative, blows i' the air,
Brain-war with powers and principalities,
Spirit-bravado, no real fisticuffs!
I shall not presently, when the knock comes,
Cling to this bench nor claw the hangman's face,
No, trust me! I conceive worse lots than mine.
Whether it be, the old contagious fit
And plague o' the prison have surprised me too,
The appropriate drunkenness of the death-hour
Crept on my sense, kind work o' the wine and myrrh,—
I know not,—I begin to taste my strength,
Careless, gay even. What's the worth of life?
The Pope's dead now, my murderous old man,
For Tozzi told me so: and you, forsooth—
Why, you don't think, Abate, do your best,
You'll live a year more with that hacking cough
And blotch of crimson where the cheek's a pit?
Tozzi has got you also down in book!
Cardinal, only seventh of seventy near,
Is not one called Albano in the lot?
Go eat your heart, you'll never be a Pope!
Inform me, is it true you left your love,
A Pucci, for promotion in the church?
She's more than in the church,—in the churchyard!
Plautilla Pucci, your affianced bride,
Has dust now in the eyes that held the love,—
And Martinez, suppose they make you Pope,
Stops that with veto,—so, enjoy yourself!
I see you all reel to the rock, you waves—
Some forthright, some describe a sinuous track,
Some, crested brilliantly, with heads above,
Some in a strangled swirl sunk who knows how,
But all bound whither the main-current sets,
Rockward, an end in foam for all of you!
What if I be o'ertaken, pushed to the front
By all you crowding smoother souls behind,
And reach, a minute sooner than was meant,
The boundary whereon I break to mist?
Go to! the smoothest safest of you all,
Most perfect and compact wave in my train,
Spite of the blue tranquillity above,
Spite of the breadth before of lapsing peace,
Where broods the halcyon and the fish leaps free,
Will presently begin to feel the prick
At lazy heart, the push at torpid brain,
Will rock vertiginously in turn, and reel,
And, emulative, rush to death like me.
Later or sooner by a minute then,
So much for the untimeliness of death!
And, as regards the manner that offends,
The rude and rough, I count the same for gain.
Be the act harsh and quick! Undoubtedly
The soul's condensed and, twice itself, expands
To burst thro' life, by alternation due,
Into the other state whate'er it prove.
You never know what life means till you die:
Even throughout life, 't is death that makes life live,
Gives it whatever the significance.
For see, on your own ground and argument,
Suppose life had no death to fear, how find
A possibility of nobleness
In man, prevented daring any more?
What's love, what's faith without a worst to dread?
Lack-lustre jewelry! but faith and love
With death behind them bidding do or die—
Put such a foil at back, the sparkle's born!
From out myself how the strange colours come!
Is there a new rule in another world?
Be sure I shall resign myself: as here
I recognized no law I could not see,
There, what I see, I shall acknowledge too:
On earth I never took the Pope for God,
In heaven I shall scarce take God for the Pope.
Unmanned, remanned: I hold it probable—
With something changeless at the heart of me
To know me by, some nucleus that's myself:
Accretions did it wrong? Away with them—
You soon shall see the use of fire!

Till when,
All that was, is; and must forever be.
Nor is it in me to unhate my hates,—
I use up my last strength to strike once more
Old Pietro in the wine-house-gossip-face,
To trample underfoot the whine and wile
Of beast Violante,—and I grow one gorge
To loathingly reject Pompilia's pale
Poison my hasty hunger took for food.
A strong tree wants no wreaths about its trunk,
No cloying cups, no sickly sweet of scent,
But sustenance at root, a bucketful.
How else lived that Athenian who died so,
Drinking hot bull's blood, fit for men like me?
I lived and died a man, and take man's chance,
Honest and bold: right will be done to such.

Who are these you have let descend my stair?
Ha, their accursed psalm! Lights at the sill!
Is it "Open" they dare bid you? Treachery!
Sirs, have I spoken one word all this while
Out of the world of words I had to say?
Not one word! All was folly—I laughed and mocked!
Sirs, my first true word, all truth and no lie,
Is—save me notwithstanding! Life is all!
I was just stark mad,—let the madman live
Pressed by as many chains as you please pile!
Don't open! Hold me from them! I am yours,
I am the Granduke's—no, I am the Pope's!
Abate,—Cardinal,—Christ,—Maria,—God, …
Pompilia, will you let them murder me?

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The Love Sonnets Of Proteus. Part IV: Vita Nova: CXIII

TO ONE WITH HIS SONNETS
This is the book. For evil and for good,
What my life was in it is written plain.
These are no dreams, but things of flesh and blood,
The past that lived and shall not live again.
This is the book. I dare not bid you read.
Too much of my poor soul you would unlock.
Your own soul, if it tender were, might bleed.
I could not bear that you should only mock.
My life lies here. And yet in vain, dear heart,
The tale is told. One page it yearns to see,
One play where one best actor should find part.
But that, alas for love! shall never be.
Yet, if a sign you seek between these lines,
One hidden lies for you, a sign of signs.

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Jehovah & All That Jazz

Hail to the shaman and his cardboard drum and the riffraff
Dancing in the sun
I sing for thee
Praise to the ugly and the dispossessed and the genius born of
The vipers nest
You have set me free
Hey, you cranks and you clowns with your heads hanging down
I bring good tidings to you
For all the talent that he has jehovah dont play jazz like the devil do
See the rose sprung from the heap of dung
The shafthorse hot and heavy hung shamelessly
Check the star dust oozing in the mud on it pilgrimage to flesh and blood
Now aint that you and me
Hey, you shakespeares in rags little heretics and hags
To thine own self be true
Well, he may be beautiful and king but jehovah he dont swing like the devil
Birdman, birdman, whats the word, man
Into the night we go
Billie, billie, knock me silly
Sing to me soft and low
Save me from losing my soul to a heaven as cold as ice
Id sooner be a free man in hell than a prisoner in paradise
So I toot my toot for the man with roots
Hey, fifer on the e-flat flute play on, play on
All you sinners and you infidels you you artful madmen bound for hell
Come sing along
Come on, you potty-trained saints spouting isms and aints
Dig the poetry my man
Well all deference to his throne
Gabriel he dont play no saxophone like coltrane can
Now, save me from losing my soul to a heaven as cold as ice
Id sooner be a free man in hell than a prisoner in paradise
Id sooner catch fire than kill my desire
Hail to the shaman and his cardboard drum and the riffraff
Dancing in the sun
I sing for you
For all the talent he has jehovah dont play jazz like the devil do
Yeah, the devil do
Must admit he do
Ah, da devil do
Birdman, birdman, whats the word, man
Into the night we go
Billie, billie, knock me silly
Sing to me soft and low
Foll all the talent that he has jehovah dont play no jazz ....

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The Believer's Principles : Chap. IV.

Faith and Sense Natural, compared and distinguished.


When Abram's body, Sarah's womb,
Were ripe for nothing but the tomb,
Exceeding old, and wholly dead,
Unlike to bear the promis'd seed:

Faith said, 'I shall an Isaac see;'
'No, no,' said Sense, 'it cannot be;'
Blind Reason, to augment the strife,
Adds, 'How can death engender life?'

My heart is like a rotten tomb,
More dead than ever Sarah's womb;
O! can the promis'd seed of grace
Spring forth from such a barren place?

Sense gazing but on flinty rocks,
My hope and expectation chokes:
But could I, skill'd in Abram's art,
O'erlook my dead and barren heart;

And build my hope on nothing less
That divine pow'r and faithfulness;
Soon would I find him raise up sons
To Abram, out of rocks and stones.

Faith acts as busy boatmen do,
Who backward look and forward row;
It looks intent to things unseen,
Thinks objects visible too mean.

Sense thinks it madness thus to steer,
And only trusts its eye and ear;
Into faith's boat dare thrust its oar,
And put it further from the shore.

Faith does alone the promise eye;
Sense won't believe unless it see;
Nor can it trust the divine guide,
Unless it have both wind and tide.

Faith thinks the promise sure and good;
Sense doth depend on likelihood;
Faith ev'n in storms believes the seers;
Sense calls all men, ev'n prophets, liars.

Faith uses means, but rests on none;
Sense sails when outward means are gone:
Trusts more on probabilities,
Than all the divine promises.

It rests upon the rusty beam
Of outward things that hopeful seem;
Let these its supports sink or cease,
No promise then can yield it peace.

True faith that's of a divine brood,
Consults not with base flesh and blood;
But carnal sense which ever errs,
With carnal reason still confers.

What! my disciples won't believe
That I am risen from the grave?
Why will they pore on dust and death,
And overlook my quick'ning breath?

Why do they slight the word I spake?
And rather sorry counsel take
With death, and with a pow'rful grave,
If they their captive can relieve?

Sense does inquire if tombs of clay
Can send their guests alive away;
But faith will hear Jehovah's word,
Of life and death the sov'reign Lord.

Should I give ear to rotten dust,
Or to the tombs confine my trust;
No resurrection can I see,
For dust that flies into mine eye.

What! Thomas, can't thou trust so much
To me as to thy sight and touch?
Won't thou believe till Sense be guide,
And thrust its hand into my side?

Where is thy faith, if it depends
On nothing but thy finger-ends?
But bless'd are they the truth who seal
By faith, yet neither see nor feel.


Sect. II.


Faith and Sense Spiritual, compared and distinguished. Where also the difference between the Assurance of Faith, and the Assurance of Sense.


The certainty of faith and sense
Wide differ in experience:
Faith builds upon, - Thus saith the Lord;
Sense the views his work and not his word.

God's word without is faith's resort,
His work within doth sense support,
By faith we trust him without pawns,
By sense we handle with our hands.

By faith the word of truth's receiv'd,
By sense we know we have believ'd.
Faith's certain by fiducial acts,
Sense by its evidential facts.

Faith credits the divine report,
Sense to his breathings makes resort:
That on his word of grace will hing,
This on his Spirit witnessing.

By faith I take the Lord for mine,
By sense I feel his love divine:
By that I touch his garment's hem,
By this find virtue thence to stream.

By faith I have mine all on band,
By sense I have some stock in hand;
By that some vision is begun,
By this I some fruition win.

My faith can fend ev'n in exile,
Sense cannot live without a smile.
By faith I to his promise fly,
By sense I in his bosom lie.

Faith builds upon the truth of God,
That lies within the promise broad;
But sense upon the truth of grace
His hand within my heart did place.

Thus Christ's the object faith will eye,
And faith's the object sense may see:
Faith keeps the truth of God in view,
While sense the truth of faith may shew.

Hence faith's assurance firm can stand,
When sense's in the deep may strand;
And faith's persuasion full prevail,
When comfortable sense may sail.

I am assur'd when faith's in act,
Though sense and feeling both I lack;
And thus mysterious is my lot,
I'm oft assur'd when I am not;

Oft pierc'd with racking doubts and fears:
Yet faith these brambles never bears;
But unbelief that cuts my breath,
And stops the language of my faith.

Clamours of unbelieving fears,
So frequently disturb mine ears,
I cannot hear what faith would say,
Till once the noisy clamours stay.

And then will fresh experience find,
When faith gets leave to speak its mind,
The native language whereof is,
My Lord is mine, and I am his.

Sad doubtings compass me about,
Yet faith itself could never doubt;
For, as the sacred volume saith,
Much doubting argues little faith.

The doubts and fears that work my grief,
Flow not from faith, but unbelief;
For faith, whene'er it acteth, cures
The plague of doubts, and me assures.

But when mine eye of faith's asleep,
I dream of drowning in the deep:
But as befals the sleeping eye,
Though in sight remain, it cannot see;

The seeing faculty abides,
Though sleep from active seeing hides;
So faith's assuring pow'rs endure
Ev'n when it ceases to assure.

There still persuasion in my faith,
Ev'n when I'm fill'd with fears of wrath;
The trusting habit still remains,
Though slumbers hold the act in chains.

The assuring faculty it keeps,
Ev'n when its eye in darkness sleeps,
Wrapt up in doubts; but when it wakes,
It rouses up assuring acts.


Sect. III.


The Harmony and Discord between Faith and Sense; how they help, and how they mar each other.


Though gallant Faith can keep the field
When cow'rdly Sense will fly or yield;
Yet while I view their unusual path,
Sense often stands and falls with Faith.

Faith ushers in sweet Peace and Joy,
Which further heartens Faith's employ:
Faith like the head, and Sense the heart,
Do mutual vigour fresh impart.

When lively Faith and Feeling sweet,
Like dearest darlings, kindly meet,
They straight each other help and hug
In loving friendship close and snug.

Faith gives to Sense both life and breath,
And Sense gives joy and strength to Faith;
'O now,' says Faith, 'how fond do I
In Sense's glowing bosom lie!'

Their mutual kindness then is such,
That oft they doting too too much,
Embrace each other out of breath;
As AEsop hugg'd his child to death.

Faith leaping into Sense's arms,
Allur'd with her bewitching charms,
In hugging these, lets rashly slip
The proper object of its grip:

Which being lost, behold the thrall!
Anon Faith loses Sense and all;
Thus unawares cuts Sense's breath,
While Sense trips up the heels of Faith.

Her charms assuming Jesus' place,
While Faith's lull'd in her soft embrace;
Lo! soon in dying pleasures wrapt,
Its living joy away is snapt.


Sect. IV.


The Valour and Victories of Faith.


By Faith I unseen Being see
Forth lower beings call,
And say to nothing, Let it be,
And nothing hatches all.

By faith I know the worlds were made
By God's great word of might;
How soon, Let there be light, he said,
That moment there was light.

By faith I soar and force my flight,
Through all the clouds of sense;
I see the glories out of sight,
With brightest evidence.

By faith I mount the azure sky,
And from the lofty sphere,
The earth a little mote espy,
Unworthy of my care.

By faith I see the unseen things,
Hid from all mortal eyes;
Proud Reason stretching all its wings,
Beneath me flutt'ring lies.

By faith I build my lasting hope
On righteousness divine,
Nor can I sink with such a prop,
Whatever storms combine.

By faith my works, my righteousness,
And duties all I own
But loss and dung; and lay my stress
On what my Lord has done.

By faith I overcome the world,
And all its hurtful charms;
I'm in the heav'nly chariot hurl'd
Through all opposing harms.

By faith I have a conqu'ring pow'r,
To tread upon my foes,
To triumph in a dying hour,
And banish all my woes.

By faith in midst of wrongs I'm right,
In sad decays I thrive;
In weakness I am strong in might,
In death I am alive.

By faith I stand when deep I fall,
In darkness I have light;
Nor dare I doubt and question all
When all is out of sight.

By faith I trust a pardon free
Which puzzles flesh and blood;
To think that God can justify,
Where yet he sees no good.

By faith I keep my Lord's commands,
To verify my trust;
I purify my heart and hands,
And mortify my lust.

By faith my melting soul repents,
When pierced Christ appears;
My heart in grateful praises vents,
Mine eyes in joyful tears.

By faith I can the mountains vast
Of sin and guilt remove;
And them into the ocean cast,
The sea of blood and love.

By faith I see Jehovah high
Upon a throne of grace;
I see him lay his vengeance by,
And smile in Jesus' face.

By faith I hope to see the Sun,
The light of grace that lent;
His everlasting circles run,
In glory's firmament.

By faith I'm more than conqueror,
Ev'n though I nothing can;
Because I set Jehovah's pow'r
Before me in the van.

By faith I counterplot my foes,
Nor need their ambush fear;
Because my life-guard also goes
Behind me in the rear.

By faith I walk, I run, I fly,
By faith I suffer thrall;
By faith I'm fit to live and die,
By faith I can do all.


Sect. V.


The Heights and Depths of Sense.


When Heav'n me grants, at certain times,
Amidst a pow'rful gale,
Sweet liberty to moan my crimes,
And wand'rings to bewail;

Then do I dream my sinful brood,
Drown'd in the ocean main
Of crystal tears and crimson blood,
Will never lie again.

I get my foes beneath my feet,
I bruise the serpent's head;
I hope the vict'ry is complete,
And all my lusts are dead.

How gladly do I think and say,
When thus it is with me,
Sin to my sense is clean away,
And so shall ever be?

But, ah! alas! th' ensuing hour
My lusts arise and swell,
They rage and re-inforce their pow'r,
With new recruits from hell,

Though I resolv'd and swore, through grace,
In very solemn terms,
I never should my lusts embrace,
Nor yield unto their charms;

Yet such deceitful friends they are,
While I no danger dream,
I'm snar'd before I am aware,
And hurry'd down the stream.

Into the gulph of sin anon,
I'm plunged head and ears;
Grace to my sense is wholly gone,
And I am chain'd in fears;

Till straight, my Lord, with sweet surprise,
Returns to loose my bands,
With kind compassion in his eyes,
And pardon in his hands.

Yet thus my life is nothing else,
But heav'n and hell by turns;
My soul that now in Goshen dwells,
Anon in Egypt mourns.


Sect. VI.


Faith and Frames compared; or, Faith building upon Sense discovered.


Faith has for its foundation broad
A stable rock on which I stand,
The truth and faithfulness of God,
All other grounds are sinking sand,

My frames and feelings ebb and flow;
And when my faith depends on them,
It fleets and staggers to and fro,
And dies amidst the dying frame.

That faith is surely most unstay'd,
Its stagg'ring can't be counted strange,
That builds its hope of lasting aid
On things that ev'ry moment change.

But could my faith lay all its load
On Jesus' everlasting name,
Upon the righteousness of God,
And divine truth that's still the same:

Could I believe what God has spoke,
Rely on his unchanging love,
And cease to grasp at fleeting smoke,
No changes would my mountain move,

But when, how soon the frame's away,
And comfortable feelings fail;
So soon my faith falls in decay,
And unbelieving doubts prevail:

This proves the charge of latent vice,
And plain my faith's defects may show;
I built the house on thawing ice,
That tumbles with the melting snow,

When divine smiles in sight appear,
And I enjoy the heav'nly gale;
When wind and tide and all is fair,
I dream my faith shall never fail:

My heart will false conclusions draw,
That strong my mountain shall remain;
That in my faith there is no flaw,
I'll never never doubt again.

I think the only rest I take,
Is God's unfading word and name;
And fancy not my faith so weak,
As e'er to trust a fading frame.

But, ah! by sudden turns I see
My lying heart's fallacious guilt,
And that my faith, not firm in me,
On sinking sand was partly built;

For, lo! when warming beams are gone,
And shadows fall; alas, 'tis odd,
I cannot wait the rising Sun,
I cannot trust a hiding God.

So much my faith's affiance seems
Its life from fading joys to bring,
That when I loose the dying streams,
I cannot trust the living spring.

When drops of comfort quickly dry'd,
And sensible enjoyments fail;
When cheering apples are deny'd,
Then doubts instead of faith prevail.

But why, though fruit be snatch'd from me,
Should I distrust the glorious Root;
And still affront the standing tree,
By trusting more to falling fruit?

The smallest trials may evince
My faith unfit to stand the shock,
That more depends on fleeting sense,
Than on the fix'd eternal Rock.

The safest ark when floods arise,
Is stable truth that changes not;
How weak's my faith, that more relies
On feeble sense's floating boat?

For when the fleeting frame is gone,
I straight my state in question call;
I droop and sink in deeps anon,
As if my frame were all in all.

But though I miss the pleasing gale,
And Heav'n withdraw the charming glance;
Unless Jehovah's oath can fail,
My faith may keep its countenance.

The frame of nature shall decay,
Time-changes break her rusty chains;
Yea, heav'n and earth shall pass away;
But faith's foundation firm remains.

Heav'n's promises so fix'dly stand,
Ingrav'd with an immortal pen,
In great Immanuel's mighty hand,
All hell's attempts to raze are vain.

Did Faith with none but Truth advise,
My steady soul would move no more
Than stable hills when tempests rise,
Or solid rocks when billows roar.

But when my faith the counsel hears
Of present sense and reason blind,
My wav'ring spirit then appears
A feather toss'd with ev'ry wind.

Lame legs of faith unequal, crook;
Thus mine, alas! unev'nly stand,
Else I would trust my stable Rock,
Not fading frames and feeble sand.

I would, when dying comforts fly,
As much as when they present were,
Upon my living joy rely.
Help, Lord, for here I daily err.

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Ode to Diana

'Let's flee the slip' Diana said
I long to leave this dreary bed
My mooring lines strain me to tears
By keeping me a prisoner here

I looked at her and she at me
Her frame was tugging to get free
And without second thought or crew
We headed toward the cobalt blue

When out the channel we'd decide
A dangerous sail or leisure ride
But either way a smile would come
Soft heartbeat or adrenaline

Once channel marker we had passed
Her voice exclaimed, 'At last! At last! '
And all and both our deepest needs
Were quenched as she increased her speed

And on this day we were alone
One flesh and blood, one glass that shone
And finally upon the sea
Where I was her and she was me

We entered our combined abode
Too deep to anchor or for rode
And dared Neptune who we had fought
To show us what he's really got

And suddenly before we knew
The ocean pot began to brew
But in our combined voice yelled back
'Go on! Attack, Attack, Attack! '

Foolish? No, we knew our strengths
From years of trials on outer banks
And as a child defies his mother
We charged up waves and went down others

And mast was sword and bow was shield
And she and I, we would not yield
Till Neptune sank into a tune
Of sad defeat behind the moon

The battle won we said Amen
But saddened to go back again
For it was only on the sea
Where she was I and I was she


Written by Sara Fielder © 2011

NOTE: This poem was written about my current sailboat Diana.

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The Sacrifice storypoem

She wore a robe so white and thin
that it enhanced her nakedness.
Made of the silk which spiders spin
Epitome of gracefulness

Her hair as black as ebony,
contrasting with her rose gold skin.
Which unrestrained was flowing free
She glowed as though she had within,

her slender form of flesh and blood.
A light that would illuminate
the darkness of the world and would
without a doubt propitiate.

The Gods demanding sacrifice.
According to the High Priests rede,
only a virgin would suffice.
To satisfy his dark Gods need.

The clan believed his rede was true
And so she went quite willingly.
To pay the God What he was due
ad so ensure fertility.

of flocks and crops, increase their yield.
Improve the clan’s prosperity
In truth the High Priests rede concealed
his innate taste for cruelty.

She lay upon the altar stone
and showed no slightest sign of fear.
The high Priest bared his blade of bone
and then although the sky was clear.

A bolt of lightning from the blue
struck down the priest as he deserved.
The Goddess had decided to
insist her rules should be observed.

The maiden lived and she became
in course of time the high priestess.
She governed in the goddess’ name
Rewarded for her faithfulness.

The wicked high priest had to die
because he had led the clan astray.
A truth that no one can deny.
The high priestess would lead the way.

The Goddess would protect the clan
as long as they obeyed her laws.
Though she would strike dead any man
whose bad behaviour gave her cause.

The Mother Goddess would supply
sufficient for her children’s need.
As long as they lived righteously
and followed her High Priestess’ lead

The willing sacrifice became
the chosen of the true Goddess
and now held power in her name.
Authority to curse or bless.

She serves her clan still faithfully
as she was always willing to
Speaks for the Goddess honestly,
does as the Goddess bids her do.

Willing to die to serve her clan.
The Goddess decreed that she should live
to implement the goddess’ plan.
And claimed the life she chose to give.

She’d live a life of servitude
as guardian of the sacred lore.
A mother to the multitude
who looked to her to keep the law.

Chosen to be a sacrifice
Which she accepted willingly
the goddess changed things in a trice
which she could do quite easily.

Though she would sacrifice her life
to serve the clan for all her days.
Forgo the chance to be a wife
to follow in the goddess’ ways.

6-Dec-08

http: // blog.myspace.com/poeticpiers

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If Brain controls Body, Think, who created Brain And Controls it!

Gaining control over flesh and nerves,
the spirit that raised us from dust,
Is it not true that the spirit that dance,
this clay toy is moved by the light within!

Closing eyes see with divine eye,
The one who created light, shine,
running through nerves Her will,
motion controlled by currents!

your talent is its talent,
your dance is its dance,
if brain controls flesh,
think, who created and controls brain!

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Beloved, You Must Do As I Have Told You

i can no longer give it to you
because i have given it to
no one,
nothing receives it
and if falls in nowhere.

i have nothing more to give
you
and now the power of your
understanding shall be tested
if you must still
take me as your beloved

i am nothing now, the wind is
more with flesh
and the water is warmer
than my skin

i am a stone and the rivers
deny me
i am this part of your universe
where the sun
cannot shine anymore

the only way that you can make me live
is release me from your
cares.

i am nobody now and
you
even if you utter my name
like a possession
like a jewel
i do not dare any glow
i am rust amidst the salt of the sea.

do not deny me this freedom of the winged
curse,
i am no longer the fire in the cold
not even a grass for the grave.

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Patrick White

A Canadian Poet Since You Asked

A Canadian poet since you asked.
I’m madder than the landscape.
Glaciers have scarred me
retreating north like my father.
My heart has been shaped by neolithic chisels
into a dolmen of Michelangelo’s David
with a silver bullet and a rock in his hand
and the determination of a statue
who refuses to be intimidated by a scarecrow.
The end of an ice age.
No leftovers.
The platter scraped clean as the Canadian Shield.
Savage runes carved in rock by rock.
Older than the Rosetta Stone
my silence is indecipherable.
I mean marrow.
I mean broken bones.
I mean blood on the snow.
The moon comes like a nurse to the wounded pines
and applies a cool poultice of light to their limbs
in a season of storms
when the lake raves
and the fish dive deeper into themselves
and the bears huddle up under their layers of fat
in caves they’ve turned into dream wombs
and I burn underground like the root-fire
of a radical evangelist
among survivalist cedars
gathering under tents of snow
to be born again in the blood of the Caribou.
There are more heretics in the wilderness
than there are saints.
Whatever it takes to keep warm.
There are nights when my spirit is so cold
it congeals on my eyes
like breath on a windowpane
and I’d say anything
without amending an iota of it
just to be burnt at the stake
and thaw the chandeliers of frozen tears
that hang over me like the sword of Damocles
or the brittle radiance of the Pleiades
where they pick glass apples from sapphire trees
or the crystal castles of Arianrod in Corona Borealis
where everything turns like a Sufi top
but no one ever gets vertigo
and the Celts pay back money they owe the dead
after they die
if you can imagine that.
I make a significant Doppler Shift in my lifelines
and heaven sees red.
I am a Canadian poet
and my wingspan
is the sky over Saskatchewan.
I’m the firemaster of the staghorn sumac
when it rises like a phoenix in the fall
and then I’m a bird in the chimney
like a word stuck in my throat
I can’t recall
but it had something to do
with a wishbone and a harp.
I’m not the nice guy everyone purports me to be.
I’ve got the manners of a mountain
and the emotional life of the sea
and if I seem happy to meet people
it’s only because
it sometimes gets as lonely here
in the vastness of this snow blind no man’s land
as an icebreaker
shattering imageless mirrors
like cataracts in Frobisher Bay.
I’m a warm house
that opens its door to strangers on a cold night.
I bond like fire and shadows to anyone
against the impersonal inclemency of the weather.
That said
no man is Baffin Island
but there are foreign submarines
breeding like pods of killer whales all around me.
Explorers have been planting flags here for years
like artificial flowers in real gardens
but they keep getting lost in the holocaust of maples
gliding through no man’s land
behind a barrage of pine-cone artillery shells
to overrun the hill
like October assaulting Vimy Ridge.
What the earth teaches us here
like a female warrior shaman
is the hard love of an exacting mother
that no one owns
and can’t be possessed by another
because she’s got thresholds like timberlines
even a wolf can’t cross
and a memory like the Arctic
if she’s taken for granted
or real estate.
I am a Canadian poet.
White gold
from English ore
and uranium from the French.
The raven trickster of native lore.
The sacred clown.
The dangerous taboo
that lives too deep in the woods
for anyone to break.
I am a Canadian poet.
I marry knives like superstitions
that are meant to protect me from myself
but the moon keeps baiting my lovelife
with sexual acts
to trap and trade me in
like the skin of a mink
for a double-bladed ax.
I am a Canadian poet
with multiple identities.
A multilingual polyphrenic patriot.
A chameleon with a passport that’s turning green.
because it’s spring here
and the lilaceous asphodels are up
but the seasons change like manic moodrings
and by the fall I’ll be burning my i.d.
in a protest rally of disaffected leaves
just to balance things
between Cain and Able
heaven and earth
murder and sacrifice
in a fair-minded farmboy kind of way
where everyone gets their ten minute say before God
and then sits down like the House of Commons
to break meat and wheat
salt and bread
loaves and fishs
or barbecued burgers and hotdogs with the crowds.
I am a Canadian poet.
I was cooked like a kid in its mother’s milk.
I grew up on the scraps they threw under the table.
I’ve learned to sing
like a streetcorner guitar case
that belts it out
like an open coffin at the Last Supper
where all they ever eat is flesh and blood
and I’m a desert on a diet
that’s not into moral food.
If religion wanted to do my generation any good
it should go confess its accusation
to a world it’s misunderstood
like a child it won’t admit
is the issue of its own miscegenation.
I am a Canadian poet
from a big country with with an aquiline overview
of human nature red in tooth and claw
and like you
I am a citizen of the same abomination.
I arm myself to go to peace.
I talk myself to death
instead of committing suicide.
When nobody wants to know you
what have you got to hide?
There’s no risk in being open.
And yesterday always tells me the truth
about why it lied to my youth
about why the windows were weeping for the future
like a skull with glacial lakes for eyes
and a place on the totem
they keep for the dead
where I just can’t seem to get ahead
of my own prophecies.
Here’s one.
Stick a fork in it.
I’m as done as a barbecue in hell
and that doesn’t mean I just don’t feel well
it means I can feel the flesh slipping from my bones
like snow off a roof in a spring warm-up
and all I’ve got to live on
is recalled food for thought.
I’m grateful for everything
but sometimes it’s hard to know
what to be grateful for
when everything tastes like a foodbank
or Canadian culture
with the government for a muse.
For nearly fifty years
I’ve burned like a furnace
with the mouth of a fountain
firewalking across the waterstars.
There’s no axle on the wheel of birth and death
but for years I’ve been spinning it in the mud
thinking it might go somewhere
if I drive hard enough
but all I’ve done
is carded and spun whole cloth like Ghandi
from cottonmouths and fer de lance
meant to regulate the baby boom in slaves
like a cottage industry.
Now the skin I wore
like Yeats’ coat of old mythologies
in the fools’ eyes
to cover my enterprising nakedness
fits like the shroud of Turin
in a snakepit of sewing machines
that keep testing my bloodstream for plutonium.
It’s hard to learn to walk on water
when it’s high tide without any waves
and youre always falling through the ice
too far from shore to risk a rescue.
When I’m cold enough to take my own advice.
I am a Canadian poet.
Second to none.
Because more than any nation could encompass
I’m first and foremost human.
And though it’s my brain
it’s not my mind
anymore than the wind is
and what it thinks
is not my personal property
to put my name on
and say I own this.
Sooner say you own the leaves in fall
you can at least take a rake to
and gather up and dispose of
like junkmail that came to the wrong address
than say this thought is mine
and that thought is yours.
You make a fist
of an open hand.
You begin to live behind closed doors
to keep yours in
and theirs out.
You concoct wars
that get out of hand
to change their children’s minds.
Wasn’t King Canute
and Britain when she put to sea
enough to convince anybody
that if anyone did rule the waves
nobody told the waves?
It’s the same with your mind.
How are your wavelengths
any different than those of the sea?
It’s like a star saying I own that light.
And I’m the one who decides whom it falls upon.
I am a Canadian poet.
The light is free
as it always has been
to create anything it wants to.
And though they’re my eyes
who can say the seeing
belongs to them alone?
You get the pointless point
of cowboy Zen?
I’m not a fountain pen
with blue blood for ink.
I say what I think without a blotter
to wipe my mouth clean of what I’ve said
like snow melting on the red oak in the woodshed
because it can’t take the heat
and wants to get out of the fridge.
I am a Canadian poet.
Wilderness flowers.
Fireweed after every conflagration
and columbine in the ashes
that didn’t know what else to grow.
And I suppose I should say something corny
about wheat and beavers and maple leaves and Mounties
and all that
but you already know and besides
at the bottom of all these totem poles
and reformed trees
that went to A.A. for drinking too much
I’m a lot more complicated than that.
I’m more dangerous
than any hardware store
you’ve ever met before.
And one thing about being born into a country
with enormous natural resources
like a mouse in a well-stocked pantry
you can afford to be seen
being kind and considerate to the poor
or as I do
scream murder
when I hear them being killed on the news.
Orpheus picks up his guitar in the corner
and begins to sing the blues.
See what I mean?
It’s obscene to be so decent about suffering
you raise both hands to stop it.
Every quarter given that was asked.
No surrender.
In this country that makes me an iconoclast.
Stand fast in the name
of any deception you disown
and youre an outlaw
bad to the bone.
In literature class
they teach you to kiss ass anapestically
at wine and cheese soirees
making small talk awkwardly
across language barriers
with cultural attaches
after the reading
after the hour you spent
listening to cement
lament some lost cornerstone
that brought the house down
like the government
when she just couldn’t shovel
or churn it out anymore
and pretend it was butter
and good luck woman
made for the door.
He wants to call her a whore.
But he’s too nice for that.
So he talks about her poetry
as if it were as flat-chested
as she believed she was
playing to her worst fear
like paint ball
in suggestive overtones of camouflage.
A whole hour
waiting for one good line
that isn’t about making jam
or bleeding maples for their syrup
and how to flip a pancake like a lyric
over an open fire on the shore of Canoe Lake
where Tom Tomson drowned
standing up in his birchbark
to take a piss
or being hit on the head with a poker
out of jealousy
and somebody swapped his body with an Inuit
so its hard to intuit whose ghost was left
to give the creative seance of poets on tour
a sponsor to write about.
I write from the inside out
not the outside in.
I put the pauper before the prince
because I don’t like dressing up for royalty
and my girlfriend couldn’t afford a hat to meet the queen.
She was a hell of a human being
but she had rude hair
that wasn’t familiar with protocol.
She could paint like Frieda Rivera
or Georgia O’Keefe
but she was raised on welfare in Westmount
and didn’t think she needed a hat
to go anywhere
except when it rained
and even then she didn’t mind getting wet.
Things are so bittersweet here
you’d think everyone kept killer bees
and a hive was as good as a muse
to poets as dormant as smoke.
They all burn cedar boughs in a bucket
they swing like pioneer incense
to chase the bats out of the attic
across the road to their neighbour’s house
who answers them in kind with odes.
But I’m not a turtle crossing.
I am a Canadian poet
with low enough self-esteem
like the sea at the foot of the mountains
to compel me to abuse myself
by pursuing an earthly excellence
that’s always a threshold beyond
my material means to achieve
but works wonders for the spirit
you wouldn’t believe.
I can conceive gold easy enough
when I write like the Yukon
but I live like ore
at the bottom of an abandoned mine
that was staked out by alchemists years ago
like base metal trying to strike it rich
without having to be philosophical about it.
I am a Canadian poet.
That’s not a fact.
That’s an interpretation.
And I’m turning it
like a jewel in the light
to see if that means
I’m the right man for the wrong nation.
Nature or nurture.
Dynamic equilibrium
or the membranal equivalence of hyperspace
blowing bubbles that pop like worlds?
The same eye by which I see my country
is the same eye by which it sees me?
I can live with the ambivalence if need be
but what I can’t stand
is the artificiality of the collective unconscious
when it starts adding flags and logos to its archetypes.
Jung would weep himself to sleep
every night like a recurring nightmare for years
or turn into an advertising executive
just to see how polluted things can get
when you leave the farm to an idiot.
You end up threshing waterlilies
and the engineers can’t help
competing with beavers
to see who can build the most dams.
I am a Canadian poet.
I think like Montreal
but I feel just like Toronto
with Vancouver for a spiritual life
and Ottawa for a conscience.
But I’m most at home in the backwoods
with flowering weeds and islands of trees
the farmers circumnavigate with ploughs
with little things that go on in the grass
as if everything that went on in the rest of the universe
were of absolutely no concern to them.
One-eyed Zen.
Ants on the chicory.
The fox is in its den.
I can see more space in a grain of sand
than a dragonfly’s got places
to plant pot on crown land.
And I like the way time stops
when nobody’s watching
and there’s something ageless about aging
I hadn’t noticed before
that makes me feel I’ve been here forever
and none of my questions
about what human beings are doing
walking around on the earth
really mattered anymore
now that I’ve found a place
for my homelessness
in Canadian folklore.
I used to feel trivial
surrounded by so much that was majestic.
Sunsets out over the Pacific
that put poppies to shame
and the savage pyramids of the pharaonic Rockies
too young to have an afterlife
worth the time and effort that has to go into it.
And besides
who needs hieroglyphs
when you’ve got the Burgess Shale?
I used to feel small
scurrying around in the shadows
of the tall imperium next door
under the feet of a brontosaur
waiting for a meteor
like my only hope
to get this dinosaur off my back.
I don’t have the genes to dominate a species
and evolution when you get right down to it
isn’t much of an achievement
when all it amounts to
is trying to make up for what you lack.
In art that means
there’s lots of grants for ingenuity
but none for genius.
The first painting goes up on the fridge.
The second jumps from a bridge
just to show them
how creative it is.
But that was years ago
when the only things I didn’t doubt
were trees.
I learned to weather things
like a whistling cherub in the corner of a map
that tells you which way the wind is blowing
by the gps of its cheeks.
I tasted the weather for myself
and found out all that rant
they taught me in highschool
about the pathetic fallacy not being true
was just science’s way
of looking at snow like a labcoat.
I am a Canadian poet.
It really does rain when I do.

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My Beloved You

As the stars stay
In the Sky -
The Moon
Stays there too.

How can I stay
Away from you? !
For I've always
Loved and
Needed You.

And I would love you
Forever...
You, You and truly You
Yes, my *Babe*
My Beloved You.

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Ill Never Stop Loving You

One day Ill stop breathing
My heart will stop beating
I wont see your face again
This flesh and blood is weak
And life isnt ours to keep
Sometime it has to end
In time even memories fade away
With time you might live
To forgive and forget
The mistakes that I made
Chorus:
I broke some promises
Sometimes I lied to you
But one thing will always be true
Ill never stop loving you
Fall from your grace
Youll never be replaced
God knows how hard Ive tried
But it just aint no use
I thought I could shake you loose
Im still torn up inside
In time even memories fade away
With time you might live
To forgive and forget
The mistakes that I made
Chorus x 2

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A Satyre Against Mankind

Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.

His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,
Which leaving light of nature, sense, behind,
Pathless and dangerous wand'ring ways it takes,
Through Error's fenny bogs and thorny brakes;
Whilst the misguided follower climbs with pain
Mountains of whimseys, heaped in his own brain;
Stumbling from thought to thought, falls headlong down,
Into Doubt's boundless sea where, like to drown,
Books bear him up awhile, and make him try
To swim with bladders of Philosophy;
In hopes still to o'ertake the escaping light;
The vapour dances, in his dancing sight,
Till spent, it leaves him to eternal night.
Then old age and experience, hand in hand,
Lead him to death, make him to understand,
After a search so painful, and so long,
That all his life he has been in the wrong:

Huddled In dirt the reasoning engine lies,
Who was so proud, so witty, and so wise.
Pride drew him in, as cheats their bubbles catch,
And made him venture; to be made a wretch.
His wisdom did has happiness destroy,
Aiming to know that world he should enjoy;
And Wit was his vain, frivolous pretence
Of pleasing others, at his own expense.
For wits are treated just like common whores,
First they're enjoyed, and then kicked out of doors;
The pleasure past, a threatening doubt remains,
That frights th' enjoyer with succeeding pains:
Women and men of wit are dangerous tools,
And ever fatal to admiring fools.
Pleasure allures, and when the fops escape,
'Tis not that they're beloved, but fortunate,
And therefore what they fear, at heart they hate:

But now, methinks some formal band and beard
Takes me to task; come on sir, I'm prepared:

"Then by your Favour, anything that's writ
Against this jibing, jingling knack called Wit
Likes me abundantly: but you take care
Upon this point not to be too severe.
Perhaps my Muse were fitter for this part,
For I profess I can be very smart
On Wit, which I abhor with all my heart;
I long to lash it in some sharp essay,
But your grand indiscretion bids me stay,
And turns my tide of ink another way.
What rage Torments in your degenerate mind,
To make you rail at reason, and mankind
Blessed glorious man! To whom alone kind heaven
An everlasting soul hath freely given;
Whom his great maker took such care to make,
That from himself he did the image take;
And this fair frame in shining reason dressed,
To dignify his nature above beast.
Reason, by whose aspiring influence
We take a flight beyond material sense,
Dive into mysteries, then soaring pierce
The flaming limits of the universe,
Search heaven and hell, Find out what's acted there,
And give the world true grounds of hope and fear."

Hold mighty man, I cry, all this we know,
From the pathetic pen of Ingelo;
From Patrlck's Pilgrim, Sibbes' Soliloquies,
And 'tis this very reason I despise,
This supernatural gift that makes a mite
Think he's an image of the infinite;
Comparing his short life, void of all rest,
To the eternal, and the ever-blessed.
This busy, pushing stirrer-up of doubt,
That frames deep mysteries, then finds them out;
Filling with frantic crowds of thinking fools
The reverend bedlam's, colleges and schools;
Borne on whose wings each heavy sot can pierce
The limits of the boundless universe;
So charming ointments make an old witch fly,
And bear a crippled carcass through the sky.
'Tis the exalted power whose business lies
In nonsense and impossibilities.
This made a whimsical philosopher
Before the spacious world his tub prefer,
And we have modern cloistered coxcombs, who
Retire to think 'cause they have nought to do.
But thoughts are given for action's government;
Where action ceases, thought's impertinent:
Our sphere of action is life's happiness,
And he that thinks beyond thinks like an ass.

Thus, whilst against false reasoning I inveigh.
I own right reason, which I would obey:
That reason which distinguishes by sense,
And gives us rules of good and ill from thence;
That bounds desires. with a reforming will
To keep 'em more in vigour, not to kill. -
Your reason hinders, mine helps to enjoy,
Renewing appetites yours would destroy.
My reason is my friend, yours is a cheat,
Hunger calls out, my reason bids me eat;
Perversely. yours your appetite does mock:
This asks for food, that answers, 'what's o'clock'
This plain distinction, sir, your doubt secures,
'Tis not true reason I despise, but yours.
Thus I think reason righted, but for man,
I'll ne'er recant, defend him if you can:
For all his pride, and his philosophy,
'Tis evident: beasts are in their own degree
As wise at least, and better far than he.

Those creatures are the wisest who attain. -
By surest means. the ends at which they aim.
If therefore Jowler finds and kills the hares,
Better than Meres supplies committee chairs;
Though one's a statesman, th' other but a hound,
Jowler in justice would be wiser found.
You see how far man's wisdom here extends.
Look next if human nature makes amends;
Whose principles are most generous and just,
- And to whose morals you would sooner trust:

Be judge yourself, I'll bring it to the test,
Which is the basest creature, man or beast
Birds feed on birds, beasts on each other prey,
But savage man alone does man betray:
Pressed by necessity; they kill for food,
Man undoes man, to do himself no good.
With teeth and claws, by nature armed, they hunt
Nature's allowance, to supply their want.
But man, with smiles, embraces. friendships. Praise,
Inhumanely his fellow's life betrays;
With voluntary pains works his distress,
Not through necessity, but wantonness.
For hunger or for love they bite, or tear,
Whilst wretched man is still in arms for fear.
For fear he arms, and is of arms afraid:
From fear, to fear, successively betrayed.
Base fear, the source whence his best passions came.
His boasted honour, and his dear-bought fame.
The lust of power, to whom he's such a slave,
And for the which alone he dares be brave;
To which his various projects are designed,
Which makes him generous, affable, and kind.
For which he takes such pains to be thought wise,
And screws his actions, in a forced disguise;
Leads a most tedious life in misery,
Under laborious, mean hypocrisy.
Look to the bottom of his vast design,
Wherein man's wisdom, power, and glory join:
The good he acts. the ill he does endure.
'Tis all from fear, to make himself secure.
Merely for safety after fame they thirst,
For all men would be cowards if they durst.
And honesty's against all common sense,
Men must be knaves, 'tis in their own defence.
Mankind's dishonest: if you think it fair
Among known cheats to play upon the square,
You'll be undone.
Nor can weak truth your reputation save,
The knaves will all agree to call you knave.
Wronged shall he live, insulted o'er, oppressed,
Who dares be less a villain than the rest.

Thus sir, you see what human nature craves,
Most men are cowards, all men should be knaves;
The difference lies, as far as I can see.
Not in the thing itself, but the degree;
And all the subject matter of debate
Is only, who's a knave of the first rate

All this with indignation have I hurled
At the pretending part of the proud world,
Who, swollen with selfish vanity, devise,
False freedoms, holy cheats, and formal lies,
Over their fellow slaves to tyrannise.

But if in Court so just a man there be,
(In Court, a just man - yet unknown to me)
Who does his needful flattery direct
Not to oppress and ruin, but protect:
Since flattery, which way soever laid,
Is still a tax: on that unhappy trade.
If so upright a statesman you can find,
Whose passions bend to his unbiased mind,
Who does his arts and policies apply
To raise his country, not his family;
Nor while his pride owned avarice withstands,
Receives close bribes, from friends corrupted hands.

Is there a churchman who on God relies
Whose life, his faith and doctrine justifies
Not one blown up, with vain prelatic pride,
Who for reproofs of sins does man deride;
Whose envious heart makes preaching a pretence
With his obstreperous, saucy eloquence,
To chide at kings, and rail at men of sense;
Who from his pulpit vents more peevlsh lies,
More bitter railings, scandals, calumnies,
Than at a gossiping are thrown about
When the good wives get drunk, and then fall out.
None of that sensual tribe, whose talents lie
In avarice, pride, sloth, and gluttony.
Who hunt good livings; but abhor good lives,
Whose lust exalted, to that height arrives,
They act adultery with their own wives.
And ere a score of years completed be,
Can from the loftiest pulpit proudly see,
Half a large parish their own progeny.
Nor doting bishop, who would be adored
For domineering at the Council board;

A greater fop, in business at fourscore,
Fonder of serious toys, affected more,
Than the gay, glittering fool at twenty proves,
With all his noise, his tawdry clothes and loves.
But a meek, humble man, of honest sense,
Who preaching peace does practise continence;
Whose pious life's a proof he does believe
Mysterious truths which no man can conceive.

If upon Earth there dwell such god-like men,
I'll here recant my paradox to them,
Adores those shrines of virtue, homage pay,
And with the rabble world their laws obey.

If such there are, yet grant me this at least,
Man differs more from man than man from beast.

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John Dryden

Theodore And Honoria. From Boccace

Of all the cities in Romanian lands,
The chief and most renowned Ravenna stands;
Adorned in ancient times with arms and arts,
And rich inhabitants with generous hearts.
But Theodore the brave, above the rest,
With gifts of fortune and of nature blessed,
The foremost place for wealth and honour held,
And all in feats of chivalry excelled.

This noble youth to madness loved a dame
Of high degree, Honoria was her name;
Fair as the fairest, but of haughty mind,
And fiercer than became so soft a kind;
Proud of her birth (for equal she had none),
The rest she scorned, but hated him alone;
His gifts, his constant courtship, nothing gained;
For she, the more he loved, the more disdained,
He lived with all the pomp he could devise,
At tilts and turnaments obtained the prize,
But found no favour in his lady's eyes:
Relentless as a rock, the lofty maid
Turned all to poison that he did or said:
Nor prayers nor tears nor offered vows could move;
The work went backward; and the more he strove
To advance his suit, the farther from her love.

Wearied at length, and wanting remedy,
He doubted oft, and oft resolved to die.
But pride stood ready to prevent the blow,
For who would die to gratify a foe?
His generous mind disdained so mean a fate;
That passed, his next endeavour was to hate.
But vainer that relief than all the rest;
The less he hoped, with more desire possessed;
Love stood the siege, and would not yield his breast.

Change was the next, but change deceived his care;
He sought a fairer, but found none so fair.
He would have worn her out by slow degrees,
As men by fasting starve the untamed disease;
But present love required a present ease.
Looking, he feeds alone his famished eyes,
Feeds lingering death, but, looking not, he dies.
Yet still he chose the longest way to fate,
Wasting at once his life and his estate.

His friends beheld, and pitied him in vain.
For what advice can ease a lover's pain?
Absence, the best expedient they could find,
Might svae the fortune, if not cure the mind:
This means they long proposed, but little gained,
Yet after much pursuit at length obtained.

Hard you may think it was to give consent,
But struggling with his own desires he went;
With large expense, and with a pompous train,
Provided as to visit Fraunce or Spain,
Or for some distant voyage o'er the main.
But Love had clipped his wings, and cut him short,
Confined within the purlieus of his court.
Three miles he went, nor farther could retreat;
His travels ended at his country seat:
To Chassi's pleasing plains he took his way,
There pitched his tents, and there resolved to stay.

The spring was in the prime, the neighbouring grove
Supplied with birds, the choristers of love;
Music unbought, that ministered delight
To morning walks, and lulled his cares by night:
There he discharged his friends, but not the expense
Of frequent treats and proud magnificence.
He lived as kings retire, though more at large
From public business, yet with equal charge;
With house and heart still open to receive;
As well content as love would give him leave:
He would have lived more free; but many a guest,
Who could forsake the friend, pursued the feast.

It happed one morning, as his fancy led,
Before his usual hour he left his bed,
To walk within a lonely lawn, that stood
On every side surrounded by the wood:
Alone he walked, to please his pensive mind,
And sought the deepest solitude to find;
'Twas in a grove of spreading pines he strayed;
The winds within the quivering branches played,
And dancing trees a mournful music made;
The place it self was suiting to his care,
Uncouth and savage as the cruel fair.
He wandered on, unknowing where he went,
Lost in the wood, and all on love intent:
The day already half his race had run,
And summoned him to due repast at noon,
But Love could feel no hunger but his own.

While listening to the murmuring leaves he stood,
More than a mile immersed within the wood,
At once the wind was laid; the whispering sound
Was dumb; a rising earthquake rocked the ground;
With deeper brown the grove was overspread,
A sudden horror seized his giddy head,
And his ears tinkled, and his colour fled.
Nature was in alarm; some danger nigh
Seemed threatened, though unseen to mortal eye.
Unused to fear, he summoned all his soul,
And stood collected in him self -- and whole;
Not long: for soon a whirlwind rose around,
And from afar he heard a screaming sound,
As of a dame distressed, who cried for aid,
And filled with loud laments the secret shade.

A thicket close beside the grove there stood,
With breers and brambles choked, and dwarfish wood;
From thence the noise, which now approaching near
With more distinguished notes invades his ear;
He raised his head, and saw a beauteous maid
With hair dishevelled issuing through the shade;
Stripped of her clothes, and e'en those parts revealed
Which modest nature keeps from sight concealed.
Her face, her hands, her naked limbs were torn,
With passing through the brakes and prickly thorn;
Two mastiffs gaunt and grim her flight pursued,
And oft their fastened fangs in blood imbrued:
Oft they came up, and pinched her tender side,
'Mercy, O mercy, Heaven,' she ran, and cried:
When Heaven was named, they loosed their hold again.
Then sprung she forth, they followed her amain.

Not far behind, a knight of swarthy face
High on a coal-black steed pursued the chace;
With flashing flames his ardent eyes were filled,
And in his hands a naked sword he held:
He cheered the dogs to follow her who fled,
And vowed revenge on her devoted head.

As Theodore was born of noble kind,
The brutal action roused his manly mind:
Moved with unworthy usage of the maid,
He, though unarmed, resolved to give her aid.
A saplin pine he wrenched from out the ground,
The readiest weapon that his fury found.
Thus, furnished for offence, he crossed the way
Betwixt the graceless villain and his prey.

The knight came thundering on, but, from afar,
Thus in imperious tone forbad the war:
'Cease, Theodore, to proffer vain relief,
'Nor stop the vengeance of so just a grief;
'But give me leave to seize my destined prey,
'And let eternal justice take the way:
'I but revenge my fate, disdained, betrayed,
'And suffering death for this ungrateful maid.'

He said, at once dismounting from the steed;
For now the hell-hounds with superior speed
Had reached the dame, and, fastening on her side,
The ground with issuing streams of purple dyed.
Stood Theodore surprised in deadly fright,
With chattering teeth, and bristling hair upright;
Yet armed with inborn worth, -- 'Whate'er,' said he,
'Thou art, who knowst me better than I thee;
'Or prove thy rightful cause, or be defied.'
The spectre fiercely staring, thus replied:

'Know, Theodore, thy ancestry I claim,
'And Guido Cavalcanti was my name.
'One common sire our fathers did beget,
'My name and story some remember yet;
'Thee, then a boy, within my arms I laid,
'When for my sins I loved this haughty maid;
'Not less adored in life, nor served by me,
'Than proud Honoria now is loved by thee.
'What did I not her stubborn heart to gain?
'But all my vows were answered with disdain:
'She scorned my sorrows, and despised my pain.
'Long time I dragged my days in fruitless care;
'Then loathing life, and plunged in deep despair,
'To finish my unhappy life I fell
'On this sharp sword, and now am damned in hell.

'Short was her joy; for soon the insulting maid
'By Heaven's decree in the cold grave was laid;
'And as in unrepenting sin she died,
'Doomed to the same bad place, is punished for her pride:
'Because she deemed I well deserved to die,
'And made a merit of her cruelty.
'There, then, we met; both tried, and both were cast,
'And this irrevocable sentence passed,
'That she, whom I so long pursued in vain,
'Should suffer from my hands a lingering pain:
'Renewed to life, that she might daily die,
'I daily doomed to follow, she to fly;
'No more a lover, but a mortal foe,
'I seek her life (for love is none below);
'As often as my dogs with better speed
'Arrest her flight, is she to death decreed:
'Then with this fatal sword, on which I died,
'I pierce her opened back or tender side,
'And tear that hardened heart from out her breast,
'Which with her entrails makes my hungry hounds a feast.
'Nor lies she long, but as her fates ordain,
'Springs up to life, and fresh to second pain,
'Is saved to-day, to-morrow to be slain.'

This, versed in death, the infernal knight relates,
And then for proof fulfilled their common fates;
Her heart and bowels through her back he drew,
And fed the hounds that helped him to pursue.
Stern looked the fiend, as frustrate of his will,
Not half sufficed, and greedy yet to kill.
And now the soul, expiring through the wound,
Had left the body breathless on the ground,
When thus the grisly spectre spoke again:
'Behold the fruit of ill-rewarded pain!
'As many months as I sustained her hate,
'So many years is she condemned by Fate
'To daily death; and every several place
'Conscious of her disdain and my disgrace,
'Must witness her just punishment, and be
'A scene of triumph and revenge to me.
'As in this grove I took my last farewell,
'As on this very spot of earth I fell,
'As Friday saw me die, so she my prey
'Becomes even here, on this revolving day.'

Thus while he spoke, the virgin from the ground
Upstarted fresh, already closed the wound,
And unconcerned for all she felt before,
Precipitates her flight along the shore:
The hell-hounds, as ungorged with flesh and blood,
Pursue their prey, and seek their wonted food:
The fiend remounts his courser, mends his pace,
And all the vision vanished from the place.

Long stood the noble youth oppressed with awe
And stupid at the wondrous things he saw,
Surpassing common faith, transgressing Nature's law:
He would have been asleep, and wished to wake,
But dreams, he knew, no long impression make,
Though strong at first; if vision, to what end,
But such as must his future state portend,
His love the damsel, and himself the fiend?
But yet reflecting that it could not be
From Heaven, which cannot impious acts decree,
Resolved within him self to shun the snare
Which hell for his destruction did prepare;
And as his better genius should direct,
From an ill cause to draw a good effect.

Inspired from Heaven he homeward took his way,
Nor palled his new design with long delay;
But of his train a trusty servant sent
To call his friends together at his tent.
They came, and, usual salutations paid,
With words premeditated thus he said:
'What you have often counselled, to remove
'My vain pursuit of unregarded love,
'By thrift my sinking fortune to repair,
'Though late, yet is at last become my care:
'My heart shall be my own; my vast expense
'Reduced to bounds by timely providence:
'This only I require; invite for me
'Honoria, with her father's family,
'Her friends and mine; the cause I shall display,
'On Friday next, for that's the appointed day.'

Well pleased were all his friends, the task was light,
The father, mother, daughter they invite;
Hardly the dame was drawn to this repast;
But yet resolved, because it was the last.
The day was come, the guests invited came,
And with the rest the inexorable dame:
A feast prepared with riotous expense,
Much cost, more care, and most magnificence.
The place ordained was in that haunted grove
Where the revenging ghost pursued his love:
The tables in a proud pavilion spread,
With flowers below, and tissue overhead;
The rest in rank, Honoria, chief in place,
Was artfully contrived to set her face
To front the thicket and behold the chace.
The feast was served, the time so well forecast,
That just when the dessert and fruits were placed,
The fiend's alarm began; the hollow sound
Sung in the leaves, the forest shook around,
Air blackened, rolled the thunder, groaned the ground.

Nor long before the load laments arise,
Of one distressed, and mastiffs' mingled cries;
And first the dame came rushing through the wood,
And next the famished hounds that sought their food,
And griped her flanks, and oft essayed their jaws in blood.
Last came the felon on the sable steed,
Armed with his naked sword, and urged his dogs to speed.
She ran, and cried, her flight directly bent
(A guest unbidden) to the fatal tent,
The scene of death, and place ordained for punishment.
Loud was the noise, aghast was every guest,
The woman shrieked, the men forsook the feast;
The hounds at nearer distance hoarsely bayed;
The hunter close pursued the visionary maid,
She rent the heaven with loud laments, imploring aid.

The gallants, to protect the lady's right,
Their fauchions brandished at the grisly spright;
High on his stirrups he provoked the fight.
Then on the crowd he cast a furious look,
And withered all their strength before he strook:
'Back on your lives! let be,' said he, 'my prey,
'And let my vengeance take the destined way:
'Vain are your arms, and vainer your defence,
'Against the eternal doom of Providence:
'Mine is the ungrateful maid by Heaven designed:
'Mercy she would not give, nor mercy shall she find.'
At this the former tale again he told
With thundering tone, and dreadful to behold:
Sunk were their hearts with horror of the crime,
Nor needed to be warned a second time,
But bore each other back; some knew the face,
And all had heard the much lamented case
Of him who fell for love, and this the fatal place.

And now the infernal minister advanced,
Seized the due victim, and with fury lanced
Her back, and piercing through her inmost heart,
Drew backward as before the offending part.
The recking entrails next he tore away,
And to his meagre mastiffs made a prey.
The pale assistants on each other stared,
With gaping mouths for issuing words prepared;
The stillborn sounds upon the palate hung,
And died imperfect on the faltering tongue.
The fright was general; but the female band,
A helpless train, in more confusion stand:
With horror shuddering, on a heap they run,
Sick at the sight of hateful justice done;
For conscience rung the alarm, and made the case their own.

So spread upon a lake, with upward eye,
A plump of fowl behold their foe on high;
They close their trembling troop; and all attend
On whom the sowsing eagle will descend.

But most the proud Honoria feared the event,
And thought to her alone the vision sent.
Her guilt presents to her distracted mind
Heaven's justice, Theodore's revengeful kind,
And the same fate to the same sin assigned;
Already sees her self the monster's prey,
And feels her heart and entrails torn away.
'Twas a mute scene of sorrow, mixed with fear;
Still on the table lay the unfinished cheer:
The knight and hungry mastiffs stood around,
The mangled dame lay breathless on the ground;
When on a sudden, re-inspired with breath,
Again she rose, again to suffer death;
Nor stayed the hell-hounds, nor the hunter stayed,
But followed, as before, the flying maid:
The avenger took from earth the avenging sword,
And mounting light as air his sable steed he spurred:
The clouds dispelled, the sky resumed her light,
And Nature stood recovered of her fright.

But fear, the last of ills, remained behind,
And horror heavy sat on every mind.
Nor Theodore encouraged more his feast,
But sternly looked, as hatching in his breast
Some deep design, which when Honoria viewed
The fresh impulse her former fright renewed:
She thought her self the trembling dame who fled,
And him the grisly ghost that spurred the infernal steed:
The more dismayed, for when the guests withdrew,
Their courteous host saluting all the crew,
Regardless passed her o'er, nor graced with kind adieu.
That sting infixed within her haughty mind,
The downfall of her empire she divined;
And her proud heart with secret sorrow pined.
Home as they went, the sad discourse renewed,
Of the relentless dame to death pursued,
And of the sight obscene so lately viewed;
None durst arraign the righteous doom she bore,
Even they who pitied most yet blamed her more:
The parallel they needed not to name,
But in the dead they damned the living dame.

At every little noise she looked behind,
For still the knight was present to her mind:
And anxious oft she started on the way,
And thought the horseman-ghost came thundering for his prey.
Returned, she took her bed with little rest,
But in short slumbers dreamt the funeral feast;
Awaked, she turned her side, and slept again;
The same black vapours mounted in her brain,
And the same dreams returned with double pain.

Now forced to wake, because afriad to sleep,
Her blood all fevered, with a furious leap
She sprung from bed, distracted in her mind,
And feared, at every step, a twitching spright behind.
Darkling and desperate, with a staggering pace,
Of death afraid, and conscious of disgrace,
Fear, pride, remorse, at once her heart assailed;
Pride put remorse to flight, but fear prevailed.
Friday, the fatal day, when next it came,
Her soul forethought the fiend would change his game,
And her pursue, or Theodore be slain,
And two ghosts join their packs to hunt her o'er the plain.

This dreadful image so possessed her mind,
That, desperate any succour else to find,
She ceased all farther hope; and now began
To make reflection on the unhappy man.
Rich, brave, and young, who past expression loved,
Proof to disdain, and not to be removed:
Of all the men respected and admired,
Of all the dames, except her self, desired:
Why not of her? preferred above the rest
By him with knightly deeds, and open love professed?
So had another been, where he his vows addressed.
This quelled her pride, yet other doubts remained,
That once disdaining, she might be disdained.
The fear was just, but greater fear prevailed,
Fear of her life by hellish hounds assailed:
He took a lowering leave; but who can tell
What outward hate might inward love conceal?
Her sex's arts she knew, and why not then
Might deep dissembling have a place in men?
Here hope began to dawn; resolved to try,
She fixed on this her utmost remedy;
Death was behind, but hard it was to die:
'Twas time enough at last on death to call;
The precipice in sight, a shrub was all
That kindly stood betwixt to break the fatal fall.

One maid she had, beloved above the rest:
Secure of her, the secret she confessed;
And now the cheerful light her fears dispelled,
She with no winding turns the truth concealed,
But put the woman off, and stood revealed:
With faults confessed, commissioned her to go,
If pity yet had place, and reconcile her foe.
The welcome message made was soon received;
'Twas what he wished and hoped, but scarce believed:
Fate seemed a fair occasion to present,
He knew the sex, and feared she might repent
Should he delay the moment of consent.
There yet remained to gain her friends (a care
The modesty of maidens well might spare);
But she with such a zeal the cause embraced,
(As women, where they will, are all in haste,)
The father, mother, and the kin beside,
Were overborne by fury of the tide;
With full consent of all she changed her state;
Resistless in her love, as in her hate.

By her example warned, the rest beware;
More easy, less imperious, were the fair;
And that one hunting, which the devil designed
For one fair female, lost him half the kind.

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Sir Orfeo

We often read and written find,
as learned men do us remind,
that lays that now the harpers sing
are wrought of many a marvellous thing.
Some are of weal, and some of woe,
and some do joy and gladness know;
in some are guile and treachery told,
in some the deeds that chanced of old;
some are of jests and ribaldry,
and some are tales of Faërie.
Of all the things that men may heed
'tis most of love they sing indeed.

In Britain all these lays are writ,
there issued first in rhyming fit,
concerning adventures in those days
whereof the Britons made their lays;
for when they heard men anywhere
tell of adventures that there were,
they took their harps in their delight
and made a lay and named it right.

Of adventures that did once befall
some can I tell you, but not all.
Listen now, lordings good and true,
and 'Orfeo' I will sing to you.

Sir Orfeo was a king of old,
in England lordship high did hold;
valour he had and hardihood,
a courteous king whose gifts were good.
His father from King Pluto came,
his mother from Juno, king of fame,
who once of old as gods were named
for mighty deeds they did and claimed.
Sir Orfeo, too, all things beyond
of harping's sweet delight was fond,
and sure were all good harpers there
of him to earn them honour fair;
himself he loved to touch the harp
and pluck the strings with fingers sharp.
He played so well, beneath the sun
a better harper was there none;
no man hath in this world been born
who would not, hearing him, have sworn
that as before him Orfeo played
to joy of Paradise he had strayed
and sound of harpers heavenly,
such joy was there and melody.
This king abode in Tracience,
a city proud of stout defence;
for Winchester, 'tis certain, then
as Tracience was known to men.
There dwelt his queen in fairest bliss,
whom men called Lady Heurodis,
of ladies then the one most fair
who ever flesh and blood did wear;
in her did grace and goodness dwell,
but none her loveliness can tell.

It so did chance in early May,
when glad and warm doth shine the day,
and gone are bitter winter showers,
and every field is filled with flowers,
on every branch the blossom blows,
in glory and in gladness grows,
the lady Heurodis, the queen,
two maidens fair to garden green
with her she took at drowsy tide
of noon to stroll by orchard-side,
to see the flowers there spread and spring
and hear the birds on branches sing.

There down in shade they sat all three
beneath a fair young grafted tree;
and soon it chanced the gentle queen
fell there asleep upon the green.
Her maidens durst her not awake,
but let her lie, her rest to take;
and so she slept, till midday soon
was passed, and come was afternoon.
Then suddenly they heard her wake,
and cry, and grievous clamour make;
she writhed with limb, her hands she wrung,
she tore her face till blood there sprung,
her raiment rich in pieces rent;
thus sudden out of mind she went.

Her maidens two then by her side
no longer durst with her abide,
but to the palace swiftly ran
and told there knight and squire and man
their green, it seemed, was sudden mad;
'Go and restrain her,' they them bade.
Both knights and ladies thither sped,
and more than sixty damsels fled;
to the orchard to the queen they went,
with arms to lift her down they bent,
and brought her to her bed at last,
and raving there they held her fast;
but ceaselessly she still would cry,
and ever strove to rise and fly.

When Orfeo heard these tidings sad,
more grief than ever in life he had;
and swiftly with ten knights he sped
to bower, and stood before her bed,
and looking on her ruefully,
'Dear life,' he said, 'what troubles thee,
who ever quiet hast been and sweet,
why dost thou now so shrilly greet?
Thy body that peerless white was born
is now by cruel nails all torn.
Alas! thy cheeks that were so red
are now as wan as thou wert dead;
thy fingers too, so small and slim,
are stained with blood, their hue is dim.
Alas! thy lovely eyes in woe
now stare on me as on a foe.
A! lady, mercy I implore.
These piteous cries, come, cry no more,
but tell me what thee grieves, and how,
and say what may thee comfort now.'

Then, lo! at last she lay there still,
and many bitter tears did spill,
and thus unto the king she spake:
'Alas! my lord, my heart will break.
Since first together came our life,
between us ne'er was wrath nor strife,
but I have ever so loved thee
as very life, and so thou me.
Yet now we must be torn in twain,
and go I must, for all thy pain.'

'Alas!' said he, 'then dark my doom.
Where wilt thou go, and go to whom?
But where thou goest, I come with thee,
and where I go, thou shalt with me.'

'Nay, nay, sir, words avail thee naught.
I will tell thee how this woe was wrought:
as I lay in the quiet noontide
and slept beneath our orchard-side,
there came two noble knights to me
arrayed in armour gallantly.
'We come,' they said, 'thee swift to bring
to meeting with our lord and king.'
Then answered I both bold and true
that dared I not, and would not do.
They spurred then back on swiftest steed;
then came their king himself with speed;
a hundred knights with him and more,
and damsels, too, were many a score,
all riding there on snow-white steeds,
and white as milk were all their weeds;
I saw not ever anywhere
a folk so peerless and so fair.
The king was crowned with crown of light,
not of red gold nor silver white,
but of one single gem 'twas hewn
that shone as bright as sun at noon.
And coming, straightway he me sought,
and would I or no, he up me caught,
and made me by him swiftly ride
upon a palfrey at his side;
and to his palace thus me brought,
a dwelling fair and wondrous wrought.
He castles showed me there and towers,
Water and wild, and woods, and flowers,
and pastures rich upon the plain;
and then he brought me home again,
and to our orchard he me led,
and then at parting this he said:
'See, lady, tomorrow thou must be
right here beneath this grafted tree,
and then beside us thou shalt ride,
and with us evermore abide.
If let or hindrance thou dost make,
where'er thou be, we shall thee take,
and all thy limbs shall rend and tear --
no aid of man shall help thee there;
and even so, all rent and torn,
thou shalt away with us be borne.''

When all those tidings Orfeo heard,
then spake he many a bitter word:
'Alas! I had liever lose my life
than those thee thus, my queen and wife!'
He counsel find him help or plan.

On the morrow, when the noon drew near,
in arms did Orfeo appear,
and full ten hundred knights with him,
all stoutly armed, all stern and grim;
and with their queen now went that band
beneath the grafted tree to stand.
A serried rank on every side
they made, and vowed there to abide,
and die there sooner for her sake
than let men thence their lady take.
And yet from midst of that array
the queen was sudden snatched away;
by magic was she from them caught,
and none knew whither she was brought.

Then was there wailing, tears, and woe;
the king did to his chamber go,
and oft he swooned on floor of stone,
and such lament he made and moan
that nigh his life then came to end;
and nothing could his grief amend.
His barons he summoned to his board,
each mighty earl and famous lord,
and when they all together came,
'My lords,' he said, 'I here do name
my steward high before you all
to keep my realm, whate'er befall,
to hold my place instead of me
and keep my lands where'er they be.
For now that I have lost my queen,
the fairest lady men have seen,
I wish not woman more to see.
Into the wilderness I will flee,
and there will live for evermore
with the wild beasts in forests hoar.
But when ye learn my days are spent,
then summon ye a parliament,
and choose ye there a king anew.
With all I have now deal ye true.'

Then weeping was there in the hall,
and great lament there made they all,
and hardly there might old or young
for weeping utter word with tongue.
They knelt them down in company,
and prayed, if so his will might be,
that never should he from them go.
'Have done!' said he. 'It must be so.'

Now all his kingdom he forsook.
Only a beggar's cloak he took;
he had no kirtle and no hood,
no shirt, nor other raiment good.
His harp yet bore he even so,
and barefoot from the gate did go;
no man might keep him on the way.

A me! the weeping woe that day,
when he that had been king with crown
went thus beggarly out of town!
Through wood and over moorland bleak
he now the wilderness doth seek,
and nothing finds to make him glad,
but ever liveth lone and sad.
He once had ermine worn and vair,
on bed had purple linen fair,
now on the heather hard doth lie,
in leaves is wrapped and grasses dry.
He once had castles owned and towers,
water and wild, and woods, and flowers,
now though it turn to frost or snow,
this king with moss his bed must strow.
He once had many a noble knight
before him kneeling, ladies bright,
now nought to please him doth he keep;
only wild serpents by him creep.
He that once had in plenty sweet
all dainties for his drink and meat,
now he must grub and dig all day,
with roots his hunger to allay.
In summer on wildwood fruit he feeds,
or berries poor to serve his needs;
in winter nothing can he find
save roots and herbs and bitter rind.
All his body was wasted thin
by hardship, and all cracked his skin.
A Lord! who can recount the woe
for ten long years that king did know?
His hair and beard all black and rank
down to his waist hung long and lank.
His harp wherein was his delight
in hollow tree he hid from sight;
when weather clear was in the land
his harp he took then in his hand
and harped thereon at his sweet will.
Through all the wood the sound did thrill,
and all the wild beasts that there are
in joy approached him from afar;
and all the birds that might be found
there perched on bough and bramble round
to hear his harping to the end,
such melodies he there did blend;
and when he laid his harp aside,
no bird or beast would near him bide.

There often by him would he see,
when noon was hot on leaf and tree,
the king of Faërie with his rout
came hunting in the woods about
with blowing far and crying dim,
and barking hounds that were with him;
yet never a beast they took nor slew,
and where they went he never knew.
At other times he would descry
a mighty host, it seemed, go by,
ten hundred knights all fair arrayed
with many a banner proud displayed.
Each face and mien was fierce and bold,
each knight a drawn sword there did hold,
and all were armed in harness fair
and marching on he knew not where.
Or a sight more strange would meet his eye:
knights and ladies came dancing by
in rich array and raiment meet,
softly stepping with skilful feet;
tabour and trumpet went along,
and marvellous minstrelsy and song.

And one fair day he at his side
saw sixty ladies on horses ride,
each fair and free as bird on spray,
and nnever a man with them that day.
There each on hand a falcon bore,
riding a-hawking by river-shore.
Those haunts with game in plenty teem,
cormorant, heron, and duck in stream;
there off the water fowl arise,
and every falcon them descries;
each falcon stooping slew his prey,
and Orfeo laughing loud did say:
'Behold, in faith, this sport is fair!
Fore Heaven, I will betake me there!
I once was wont to see such play.'
He rose and thither made his way,
and to a lady came with speed,
and looked at her, and took good heed,
and saw as sure as once in life
'twas Heurodis, his queen and wife.
Intent he gazed, and so did she,
but no word spake; no word said he.
For hardship that she saw him bear,
who had been royal, and high, and fair,
then from her eyes the tears there fell.
The other ladies marked it well,
and away they made her swiftly ride;
no longer might she near him bide.

'Alas!' said he, 'unhappy day!
Why will not now my death me slay?
Alas! unhappy man, ah why
may I not, seeing her, now die?
Alas! too long hath lasted life,
when I dare not with mine own wife
to speak a word, nor she with me.
Alas! my heart should break,' said he.
'And yet, fore Heaven, tide what betide,
and whithersoever these ladies ride,
that road I will follow they now fare;
for life or death no more I care.'

His beggar's cloak he on him flung,
his harp upon his back he hung;
with right good will his feet he sped,
for stock nor stone he stayed his tread.
Right into a rock the ladies rode,
and in behind he fearless strode.
He went into that rocky hill
a good three miles or more, until
he came into a country fair
as bright as sun in summer air.
Level and smooth it was and green,
and hill nor valley there was seen.
A castle he saw amid the land
princely and proud and lofty stand;
the outer wall around it laid
of shining crystal clear was made.
A hundred towers were raised about
with cunning wrought, embattled stout;
and from the moat each buttress bold
in arches sprang of rich red gold.
The vault was carven and adorned
with beasts and birds and figures horned;
within were halls and chambers wide
all made of jewels and gems of pride;
the poorest pillar to behold
was builded all of burnished gold.
And all that land was ever light,
for when it came to dusk of night
from precious stones there issued soon
a light as bright as sun at noon.
No man may tell nor think in thought
how rich the works that there were wrought;
indeed it seemed he gazed with eyes
on the proud court of Paradise.

The ladies to that castle passed.
Behind them Orfeo followed fast.
There knocked he loud upon the gate;
the porter came, and did not wait,
but asked him what might be his will.
'In faith, I have a minstrel's skill
with mirth and music, if he please,
thy lord to cheer, and him to ease.'
The porter swift did then unpin
the castle gates, and let him in.

Then he began to gaze about,
and saw within the walls a rout
of folk that were thither drawn below,
and mourned as dead, but were not so.
For some there stood who had no head,
and some no arms, nor feet; some bled
and through their bodies wounds were set,
and some were strangled as they ate,
and some lay raving, chained and bound,
and some in water had been drowned;
and some were withered in the fire,
and some on horse, in war's attire,
and wives there lay in their childbed,
and mad were some, and some were dead;
and passing many there lay beside
as though they slept at quiet noon-tide.
Thus in the world was each one caught
and thither by fairy magic brought.
There too he saw his own sweet wife,
Queen Heurodis, his joy and life,
asleep beneath a grafted tree:
by her attire he knew 'twas she.

When he had marked these marvels all,
he went before the king in hall,
and there a joyous sight did see,
a shining throne and canopy.
Their king and lord there held his seat
beside their lady fair and sweet.
Their crowns and clothes so brightly shone
that scarce his eyes might look thereon.

When he had marked this wondrous thing,
he knelt him down before the king:
'O lord,' said he, 'if it be thy will,
now shalt thou hear my minstrel's skill.'
The king replied: 'What man art thou
that hither darest venture now?
Not I nor any here with me
have ever sent to summon thee,
and since here first my reign began
I have never found so rash a man
that he to us would dare to wend,
unless I first for him should send.'
'My lord,' said he, 'I thee assure,
I am but a wandering minstrel poor;
and, sir, this custom use we all
at the house of many a lord to call,
and little though our welcome be,
to offer there our minstrelsy.'

Before the king upon the ground
he sat, and touched his harp to sound;
his harp he tuned as well he could,
glad notes began and music good,
and all who were in palace found
came unto him to hear the sound,
and lay before his very feet,
they thought his melody so sweet.
He played, and silent sat the king
for great delight in listening;
great joy this minstrelsy he deemed,
and joy to his noble queen it seemed.

At last when he his harping stayed,
this speech the king to him then made:
'Minstrel, thy music pleaseth me.
Come, ask of me whate'er it be,
and rich reward I will thee pay.
Come, speak, and prove now what I say!'
'Good sir,' he said, 'I beg of thee
that this thing thou wouldst give to me,
that very lady fair to see
who sleeps beneath the grafted tree.'
'Nay,' said the king, 'that would not do!
for thou art black, and rough, and lean,
and she is faultless, fair and clean.
A monstrous thing then would it be
to see her in thy company.'

'O sir,' he said, 'O gracious king,
but it would be a fouler thing
from mouth of thine to hear a lie.
Thy vow, sir, thou canst not deny,
Whate'er I asked, that should I gain,
and thou must needs thy word maintain.'
The king then said: 'Since that is so,
now take her hand in thine, and go;
I wish thee joy of her, my friend!'

He thanked him well, on knees did bend;
his wife he took then by the hand,
and departed swiftly from that land,
and from that country went in haste;
the way he came he now retraced.

Long was the road. The journey passed;
to Winchester he came at last,
his own beloved city free;
but no man knew that it was he.
Beyond the town's end yet to fare,
lest men them knew, he did not dare;
but in a beggar's narrow cot
a lowly lodging there he got
both for himself and for his wife,
as a minstrel poor of wandering life.
He asked for tidings in the land,
and who that kingdom held in hand;
the beggar poor him answered well
and told all things that there befell:
how fairies stole their queen away
ten years before, in time of May;
and how in exile went their king
in unknown countries wandering,
while still the steward rule did hold;
and many things beside he told.

Next day, when hour of noon was near,
he bade his wife await him here;
the beggar's rags he on him flung,
his harp upon his back he hung,
and went into the city's ways
for men to look and on him gaze.
Him earl and lord and baron bold,
lady and burgess, did behold.
'O look! O what a man!' they said,
'How long the hair hands from his head!
His beard is dangling to his knee!
He is gnarled and knotted like a tree!'

Then as he walked along the street
He chanced his steward there to meet,
and after him aloud cried he:
'Mercy, sir steward, have on me!
A harper I am from Heathenesse;
to thee I turn in my distress.'
The steward said: 'Come with me, come!
Of what I have thou shalt have some.
All harpers good I welcome make
For my dear lord Sir Orfeo's sake.'

The steward in castle sat at meat,
and many a lord there had his seat;
trumpeters, tabourers there played
harpers and fiddlers music made.
Many a melody made they all,
but Orfeo silent sat in hall
and listened. And when they all were still
he took his harp and tuned it shrill.
Then notes he harped more glad and clear
than ever a man hath heard with ear;
his music delighted all those men.

The steward looked and looked again;
the harp in hand at once he knew,
'Minstrel,' he said, 'come, tell me true,
whence came this harp to thee, and how?
I pray thee, tell me plainly now.'
'My lord,' said he, 'in lands unknown
I walked a wilderness alone,
and there I found in dale forlorn
a man by lions to pieces torn,
by wolves devoured with teeth so sharp;
by him I found this very harp,
and that is full ten years ago.'
'Ah!' said the steward, 'news of woe!
'Twas Orfeo, my master true.
Alas! poor wretch, what shall I do,
who must so dear a master mourn?
A! woe is me that I was born,
for him so hard a fate designed,
a death so vile that he should find!'
Then on the ground he fell in swoon;
his barons stooping raised him soon
and bade him think how all must end -
for death of man no man can mend.

King Orfeo now had proved and knew
his steward was both loyal and true,
and loved him as he duly should.
'Lo!' then he cried, and up he stood,
'Steward, now to my words give ear!
If thy king, Orfeo, were here,
and had in wilderness full long
suffered great hardship sore and strong,
had won his queen by his own hand
out of the deeps of fairy land,
and led at last his lady dear
right hither to the town's end near,
and lodged her in a beggar's cot;
if I were he, whom ye knew not,
thus come among you, poor and ill,
in secret to prove thy faith and will,
if then I thee had found so true,
thy loyalty never shouldst thou rue:
nay, certainly, tide what betide,
thou shouldst be king when Orfeo died.
Hadst thou rejoiced to hear my fate,
I would have thrust thee from the gate.'

Then clearly knew they in the hall
that Orfeo stood before them all.
The steward understood at last;
in his haste the table down he cast
and flung himself before his feet,
and each lord likewise left his seat,
and this one cry they all let ring:
'Ye are our lord, sir, and our king!'
To know he lived so glad they were.
To his chamber soon they brought him there;
they bathed him and they shaved his beard,
and robed him, till royal he appeared;
and brought them in procession long
the queen to town with merry song,
with many a sound of minstrelsy.
A Lord! how great the melody!
For joy the tears were falling fast
of those who saw them safe at last.

Now was King Orfeo crowned anew,
and Heurodis his lady too;
and long they lived, till they were dead,
and king was the steward in their stead.

Harpers in Britain in aftertime
these marvels heard, and in their rhyme
a lay they made of fair delight,
and after the king it named aright,
'Orfeo' called it, as was meet:
good is the lay, the music sweet.

Thus came Sir Orfeo out of care.
God grant that well we all may fare!

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Homer

The Iliad: Book 18

Thus then did they fight as it were a flaming fire. Meanwhile the
fleet runner Antilochus, who had been sent as messenger, reached
Achilles, and found him sitting by his tall ships and boding that
which was indeed too surely true. "Alas," said he to himself in the
heaviness of his heart, "why are the Achaeans again scouring the plain
and flocking towards the ships? Heaven grant the gods be not now
bringing that sorrow upon me of which my mother Thetis spoke, saying
that while I was yet alive the bravest of the Myrmidons should fall
before the Trojans, and see the light of the sun no longer. I fear the
brave son of Menoetius has fallen through his own daring and yet I
bade him return to the ships as soon as he had driven back those
that were bringing fire against them, and not join battle with
Hector."
As he was thus pondering, the son of Nestor came up to him and
told his sad tale, weeping bitterly the while. "Alas," he cried,
"son of noble Peleus, I bring you bad tidings, would indeed that
they were untrue. Patroclus has fallen, and a fight is raging about
his naked body- for Hector holds his armour."
A dark cloud of grief fell upon Achilles as he listened. He filled
both hands with dust from off the ground, and poured it over his head,
disfiguring his comely face, and letting the refuse settle over his
shirt so fair and new. He flung himself down all huge and hugely at
full length, and tore his hair with his hands. The bondswomen whom
Achilles and Patroclus had taken captive screamed aloud for grief,
beating their breasts, and with their limbs failing them for sorrow.
Antilochus bent over him the while, weeping and holding both his hands
as he lay groaning for he feared that he might plunge a knife into his
own throat. Then Achilles gave a loud cry and his mother heard him
as she was sitting in the depths of the sea by the old man her father,
whereon she screamed, and all the goddesses daughters of Nereus that
dwelt at the bottom of the sea, came gathering round her. There were
Glauce, Thalia and Cymodoce, Nesaia, Speo, thoe and dark-eyed Halie,
Cymothoe, Actaea and Limnorea, Melite, Iaera, Amphithoe and Agave,
Doto and Proto, Pherusa and Dynamene, Dexamene, Amphinome and
Callianeira, Doris, Panope, and the famous sea-nymph Galatea,
Nemertes, Apseudes and Callianassa. There were also Clymene, Ianeira
and Ianassa, Maera, Oreithuia and Amatheia of the lovely locks, with
other Nereids who dwell in the depths of the sea. The crystal cave was
filled with their multitude and they all beat their breasts while
Thetis led them in their lament.
"Listen," she cried, "sisters, daughters of Nereus, that you may
hear the burden of my sorrows. Alas, woe is me, woe in that I have
borne the most glorious of offspring. I bore him fair and strong, hero
among heroes, and he shot up as a sapling; I tended him as a plant
in a goodly garden, and sent him with his ships to Ilius to fight
the Trojans, but never shall I welcome him back to the house of
Peleus. So long as he lives to look upon the light of the sun he is in
heaviness, and though I go to him I cannot help him. Nevertheless I
will go, that I may see my dear son and learn what sorrow has befallen
him though he is still holding aloof from battle."
She left the cave as she spoke, while the others followed weeping
after, and the waves opened a path before them. When they reached
the rich plain of Troy, they came up out of the sea in a long line
on to the sands, at the place where the ships of the Myrmidons were
drawn up in close order round the tents of Achilles. His mother went
up to him as he lay groaning; she laid her hand upon his head and
spoke piteously, saying, "My son, why are you thus weeping? What
sorrow has now befallen you? Tell me; hide it not from me. Surely Jove
has granted you the prayer you made him, when you lifted up your hands
and besought him that the Achaeans might all of them be pent up at
their ships, and rue it bitterly in that you were no longer with
them."
Achilles groaned and answered, "Mother, Olympian Jove has indeed
vouchsafed me the fulfilment of my prayer, but what boots it to me,
seeing that my dear comrade Patroclus has fallen- he whom I valued
more than all others, and loved as dearly as my own life? I have
lost him; aye, and Hector when he had killed him stripped the wondrous
armour, so glorious to behold, which the gods gave to Peleus when they
laid you in the couch of a mortal man. Would that you were still
dwelling among the immortal sea-nymphs, and that Peleus had taken to
himself some mortal bride. For now you shall have grief infinite by
reason of the death of that son whom you can never welcome home-
nay, I will not live nor go about among mankind unless Hector fall
by my spear, and thus pay me for having slain Patroclus son of
Menoetius."
Thetis wept and answered, "Then, my son, is your end near at hand-
for your own death awaits you full soon after that of Hector."
Then said Achilles in his great grief, "I would die here and now, in
that I could not save my comrade. He has fallen far from home, and
in his hour of need my hand was not there to help him. What is there
for me? Return to my own land I shall not, and I have brought no
saving neither to Patroclus nor to my other comrades of whom so many
have been slain by mighty Hector; I stay here by my ships a bootless
burden upon the earth, I, who in fight have no peer among the
Achaeans, though in council there are better than I. Therefore, perish
strife both from among gods and men, and anger, wherein even a
righteous man will harden his heart- which rises up in the soul of a
man like smoke, and the taste thereof is sweeter than drops of
honey. Even so has Agamemnon angered me. And yet- so be it, for it
is over; I will force my soul into subjection as I needs must; I
will go; I will pursue Hector who has slain him whom I loved so
dearly, and will then abide my doom when it may please Jove and the
other gods to send it. Even Hercules, the best beloved of Jove- even
he could not escape the hand of death, but fate and Juno's fierce
anger laid him low, as I too shall lie when I am dead if a like doom
awaits me. Till then I will win fame, and will bid Trojan and
Dardanian women wring tears from their tender cheeks with both their
hands in the grievousness of their great sorrow; thus shall they
know that he who has held aloof so long will hold aloof no longer.
Hold me not back, therefore, in the love you bear me, for you shall
not move me."
Then silver-footed Thetis answered, "My son, what you have said is
true. It is well to save your comrades from destruction, but your
armour is in the hands of the Trojans; Hector bears it in triumph upon
his own shoulders. Full well I know that his vaunt shall not be
lasting, for his end is close at hand; go not, however, into the press
of battle till you see me return hither; to-morrow at break of day I
shall be here, and will bring you goodly armour from King Vulcan."
On this she left her brave son, and as she turned away she said to
the sea-nymphs her sisters, "Dive into the bosom of the sea and go
to the house of the old sea-god my father. Tell him everything; as for
me, I will go to the cunning workman Vulcan on high Olympus, and ask
him to provide my son with a suit of splendid armour."
When she had so said, they dived forthwith beneath the waves,
while silver-footed Thetis went her way that she might bring the
armour for her son.
Thus, then, did her feet bear the goddess to Olympus, and
meanwhile the Achaeans were flying with loud cries before murderous
Hector till they reached the ships and the Hellespont, and they
could not draw the body of Mars's servant Patroclus out of reach of
the weapons that were showered upon him, for Hector son of Priam
with his host and horsemen had again caught up to him like the flame
of a fiery furnace; thrice did brave Hector seize him by the feet,
striving with might and main to draw him away and calling loudly on
the Trojans, and thrice did the two Ajaxes, clothed in valour as
with a garment, beat him from off the body; but all undaunted he would
now charge into the thick of the fight, and now again he would stand
still and cry aloud, but he would give no ground. As upland
shepherds that cannot chase some famished lion from a carcase, even so
could not the two Ajaxes scare Hector son of Priam from the body of
Patroclus.
And now he would even have dragged it off and have won
imperishable glory, had not Iris fleet as the wind, winged her way
as messenger from Olympus to the son of Peleus and bidden him arm. She
came secretly without the knowledge of Jove and of the other gods, for
Juno sent her, and when she had got close to him she said, "Up, son of
Peleus, mightiest of all mankind; rescue Patroclus about whom this
fearful fight is now raging by the ships. Men are killing one another,
the Danaans in defence of the dead body, while the Trojans are
trying to hale it away, and take it to wind Ilius: Hector is the
most furious of them all; he is for cutting the head from the body and
fixing it on the stakes of the wall. Up, then, and bide here no
longer; shrink from the thought that Patroclus may become meat for the
dogs of Troy. Shame on you, should his body suffer any kind of
outrage."
And Achilles said, "Iris, which of the gods was it that sent you
to me?"
Iris answered, "It was Juno the royal spouse of Jove, but the son of
Saturn does not know of my coming, nor yet does any other of the
immortals who dwell on the snowy summits of Olympus."
Then fleet Achilles answered her saying, "How can I go up into the
battle? They have my armour. My mother forbade me to arm till I should
see her come, for she promised to bring me goodly armour from
Vulcan; I know no man whose arms I can put on, save only the shield of
Ajax son of Telamon, and he surely must be fighting in the front
rank and wielding his spear about the body of dead Patroclus."
Iris said, 'We know that your armour has been taken, but go as you
are; go to the deep trench and show yourelf before the Trojans, that
they may fear you and cease fighting. Thus will the fainting sons of
the Achaeans gain some brief breathing-time, which in battle may
hardly be."
Iris left him when she had so spoken. But Achilles dear to Jove
arose, and Minerva flung her tasselled aegis round his strong
shoulders; she crowned his head with a halo of golden cloud from which
she kindled a glow of gleaming fire. As the smoke that goes up into
heaven from some city that is being beleaguered on an island far out
at sea- all day long do men sally from the city and fight their
hardest, and at the going down of the sun the line of beacon-fires
blazes forth, flaring high for those that dwell near them to behold,
if so be that they may come with their ships and succour them- even so
did the light flare from the head of Achilles, as he stood by the
trench, going beyond the wall- but he aid not join the Achaeans for he
heeded the charge which his mother laid upon him.
There did he stand and shout aloud. Minerva also raised her voice
from afar, and spread terror unspeakable among the Trojans. Ringing as
the note of a trumpet that sounds alarm then the foe is at the gates
of a city, even so brazen was the voice of the son of Aeacus, and when
the Trojans heard its clarion tones they were dismayed; the horses
turned back with their chariots for they boded mischief, and their
drivers were awe-struck by the steady flame which the grey-eyed
goddess had kindled above the head of the great son of Peleus.
Thrice did Achilles raise his loud cry as he stood by the trench,
and thrice were the Trojans and their brave allies thrown into
confusion; whereon twelve of their noblest champions fell beneath
the wheels of their chariots and perished by their own spears. The
Achaeans to their great joy then drew Patroclus out of reach of the
weapons, and laid him on a litter: his comrades stood mourning round
him, and among them fleet Achilles who wept bitterly as he saw his
true comrade lying dead upon his bier. He had sent him out with horses
and chariots into battle, but his return he was not to welcome.
Then Juno sent the busy sun, loth though he was, into the waters
of Oceanus; so he set, and the Achaeans had rest from the tug and
turmoil of war.
Now the Trojans when they had come out of the fight, unyoked their
horses and gathered in assembly before preparing their supper. They
kept their feet, nor would any dare to sit down, for fear had fallen
upon them all because Achilles had shown himself after having held
aloof so long from battle. Polydamas son of Panthous was first to
speak, a man of judgement, who alone among them could look both before
and after. He was comrade to Hector, and they had been born upon the
same night; with all sincerity and goodwill, therefore, he addressed
them thus:-
"Look to it well, my friends; I would urge you to go back now to
your city and not wait here by the ships till morning, for we are
far from our walls. So long as this man was at enmity with Agamemnon
the Achaeans were easier to deal with, and I would have gladly
camped by the ships in the hope of taking them; but now I go in
great fear of the fleet son of Peleus; he is so daring that he will
never bide here on the plain whereon the Trojans and Achaeans fight
with equal valour, but he will try to storm our city and carry off our
women. Do then as I say, and let us retreat. For this is what will
happen. The darkness of night will for a time stay the son of
Peleus, but if he find us here in the morning when he sallies forth in
full armour, we shall have knowledge of him in good earnest. Glad
indeed will he be who can escape and get back to Ilius, and many a
Trojan will become meat for dogs and vultures may I never live to hear
it. If we do as I say, little though we may like it, we shall have
strength in counsel during the night, and the great gates with the
doors that close them will protect the city. At dawn we can arm and
take our stand on the walls; he will then rue it if he sallies from
the ships to fight us. He will go back when he has given his horses
their fill of being driven all whithers under our walls, and will be
in no mind to try and force his way into the city. Neither will he
ever sack it, dogs shall devour him ere he do so."
Hector looked fiercely at him and answered, "Polydamas, your words
are not to my liking in that you bid us go back and be pent within the
city. Have you not had enough of being cooped up behind walls? In
the old-days the city of Priam was famous the whole world over for its
wealth of gold and bronze, but our treasures are wasted out of our
houses, and much goods have been sold away to Phrygia and fair Meonia,
for the hand of Jove has been laid heavily upon us. Now, therefore,
that the son of scheming Saturn has vouchsafed me to win glory here
and to hem the Achaeans in at their ships, prate no more in this
fool's wise among the people. You will have no man with you; it
shall not be; do all of you as I now say;- take your suppers in your
companies throughout the host, and keep your watches and be wakeful
every man of you. If any Trojan is uneasy about his possessions, let
him gather them and give them out among the people. Better let
these, rather than the Achaeans, have them. At daybreak we will arm
and fight about the ships; granted that Achilles has again come
forward to defend them, let it be as he will, but it shall go hard
with him. I shall not shun him, but will fight him, to fall or
conquer. The god of war deals out like measure to all, and the
slayer may yet be slain."
Thus spoke Hector; and the Trojans, fools that they were, shouted in
applause, for Pallas Minerva had robbed them of their understanding.
They gave ear to Hector with his evil counsel, but the wise words of
Polydamas no man would heed. They took their supper throughout the
host, and meanwhile through the whole night the Achaeans mourned
Patroclus, and the son of Peleus led them in their lament. He laid his
murderous hands upon the breast of his comrade, groaning again and
again as a bearded lion when a man who was chasing deer has robbed him
of his young in some dense forest; when the lion comes back he is
furious, and searches dingle and dell to track the hunter if he can
find him, for he is mad with rage- even so with many a sigh did
Achilles speak among the Myrmidons saying, "Alas! vain were the
words with which I cheered the hero Menoetius in his own house; I said
that I would bring his brave son back again to Opoeis after he had
sacked Ilius and taken his share of the spoils- but Jove does not give
all men their heart's desire. The same soil shall be reddened here
at Troy by the blood of us both, for I too shall never be welcomed
home by the old knight Peleus, nor by my mother Thetis, but even in
this place shall the earth cover me. Nevertheless, O Patroclus, now
that I am left behind you, I will not bury you, till I have brought
hither the head and armour of mighty Hector who has slain you.
Twelve noble sons of Trojans will I behead before your bier to
avenge you; till I have done so you shall lie as you are by the ships,
and fair women of Troy and Dardanus, whom we have taken with spear and
strength of arm when we sacked men's goodly cities, shall weep over
you both night and day."
Then Achilles told his men to set a large tripod upon the fire
that they might wash the clotted gore from off Patroclus. Thereon they
set a tripod full of bath water on to a clear fire: they threw
sticks on to it to make it blaze, and the water became hot as the
flame played about the belly of the tripod. When the water in the
cauldron was boiling they washed the body, anointed it with oil, and
closed its wounds with ointment that had been kept nine years. Then
they laid it on a bier and covered it with a linen cloth from head
to foot, and over this they laid a fair white robe. Thus all night
long did the Myrmidons gather round Achilles to mourn Patroclus.
Then Jove said to Juno his sister-wife, "So, Queen Juno, you have
gained your end, and have roused fleet Achilles. One would think
that the Achaeans were of your own flesh and blood."
And Juno answered, "Dread son of Saturn, why should you say this
thing? May not a man though he be only mortal and knows less than we
do, do what he can for another person? And shall not I- foremost of
all goddesses both by descent and as wife to you who reign in
heaven- devise evil for the Trojans if I am angry with them?"
Thus did they converse. Meanwhile Thetis came to the house of
Vulcan, imperishable, star-bespangled, fairest of the abodes in
heaven, a house of bronze wrought by the lame god's own hands. She
found him busy with his bellows, sweating and hard at work, for he was
making twenty tripods that were to stand by the wall of his house, and
he set wheels of gold under them all that they might go of their own
selves to the assemblies of the gods, and come back again- marvels
indeed to see. They were finished all but the ears of cunning
workmanship which yet remained to be fixed to them: these he was now
fixing, and he was hammering at the rivets. While he was thus at
work silver-footed Thetis came to the house. Charis, of graceful
head-dress, wife to the far-famed lame god, came towards her as soon
as she saw her, and took her hand in her own, saying, "Why have you
come to our house, Thetis, honoured and ever welcome- for you do not
visit us often? Come inside and let me set refreshment before you."
The goddess led the way as she spoke, and bade Thetis sit on a
richly decorated seat inlaid with silver; there was a footstool also
under her feet. Then she called Vulcan and said, "Vulcan, come here,
Thetis wants you"; and the far-famed lame god answered, "Then it is
indeed an august and honoured goddess who has come here; she it was
that took care of me when I was suffering from the heavy fall which
I had through my cruel mother's anger- for she would have got rid of
me because I was lame. It would have gone hardly with me had not
Eurynome, daughter of the ever-encircling waters of Oceanus, and
Thetis, taken me to their bosom. Nine years did I stay with them,
and many beautiful works in bronze, brooches, spiral armlets, cups,
and chains, did I make for them in their cave, with the roaring waters
of Oceanus foaming as they rushed ever past it; and no one knew,
neither of gods nor men, save only Thetis and Eurynome who took care
of me. If, then, Thetis has come to my house I must make her due
requital for having saved me; entertain her, therefore, with all
hospitality, while I put by my bellows and all my tools."
On this the mighty monster hobbled off from his anvil, his thin legs
plying lustily under him. He set the bellows away from the fire, and
gathered his tools into a silver chest. Then he took a sponge and
washed his face and hands, his shaggy chest and brawny neck; he donned
his shirt, grasped his strong staff, and limped towards the door.
There were golden handmaids also who worked for him, and were like
real young women, with sense and reason, voice also and strength,
and all the learning of the immortals; these busied themselves as
the king bade them, while he drew near to Thetis, seated her upon a
goodly seat, and took her hand in his own, saying, "Why have you
come to our house, Thetis honoured and ever welcome- for you do not
visit us often? Say what you want, and I will do it for you at once if
I can, and if it can be done at all."
Thetis wept and answered, "Vulcan, is there another goddess in
Olympus whom the son of Saturn has been pleased to try with so much
affliction as he has me? Me alone of the marine goddesses did he
make subject to a mortal husband, Peleus son of Aeacus, and sorely
against my will did I submit to the embraces of one who was but
mortal, and who now stays at home worn out with age. Neither is this
all. Heaven vouchsafed me a son, hero among heroes, and he shot up
as a sapling. I tended him as a plant in a goodly garden and sent
him with his ships to Ilius to fight the Trojans, but never shall I
welcome him back to the house of Peleus. So long as he lives to look
upon the light of the sun, he is in heaviness, and though I go to
him I cannot help him; King Agamemnon has made him give up the
maiden whom the sons of the Achaeans had awarded him, and he wastes
with sorrow for her sake. Then the Trojans hemmed the Achaeans in at
their ships' sterns and would not let them come forth; the elders,
therefore, of the Argives besought Achilles and offered him great
treasure, whereon he refused to bring deliverance to them himself, but
put his own armour on Patroclus and sent him into the fight with
much people after him. All day long they fought by the Scaean gates
and would have taken the city there and then, had not Apollo
vouchsafed glory to Hector and slain the valiant son of Menoetius
after he had done the Trojans much evil. Therefore I am suppliant at
your knees if haply you may be pleased to provide my son, whose end is
near at hand, with helmet and shield, with goodly greaves fitted
with ancle-clasps, and with a breastplate, for he lost his own when
his true comrade fell at the hands of the Trojans, and he now lies
stretched on earth in the bitterness of his soul."
And Vulcan answered, "Take heart, and be no more disquieted about
this matter; would that I could hide him from death's sight when his
hour is come, so surely as I can find him armour that shall amaze
the eyes of all who behold it."
When he had so said he left her and went to his bellows, turning
them towards the fire and bidding them do their office. Twenty bellows
blew upon the melting-pots, and they blew blasts of every kind, some
fierce to help him when he had need of them, and others less strong as
Vulcan willed it in the course of his work. He threw tough copper into
the fire, and tin, with silver and gold; he set his great anvil on its
block, and with one hand grasped his mighty hammer while he took the
tongs in the other.
First he shaped the shield so great and strong, adorning it all over
and binding it round with a gleaming circuit in three layers; and
the baldric was made of silver. He made the shield in five
thicknesses, and with many a wonder did his cunning hand enrich it.
He wrought the earth, the heavens, and the sea; the moon also at her
full and the untiring sun, with all the signs that glorify the face of
heaven- the Pleiads, the Hyads, huge Orion, and the Bear, which men
also call the Wain and which turns round ever in one place, facing.
Orion, and alone never dips into the stream of Oceanus.
He wrought also two cities, fair to see and busy with the hum of
men. In the one were weddings and wedding-feasts, and they were
going about the city with brides whom they were escorting by
torchlight from their chambers. Loud rose the cry of Hymen, and the
youths danced to the music of flute and lyre, while the women stood
each at her house door to see them.
Meanwhile the people were gathered in assembly, for there was a
quarrel, and two men were wrangling about the blood-money for a man
who had been killed, the one saying before the people that he had paid
damages in full, and the other that he had not been paid. Each was
trying to make his own case good, and the people took sides, each
man backing the side that he had taken; but the heralds kept them
back, and the elders sate on their seats of stone in a solemn
circle, holding the staves which the heralds had put into their hands.
Then they rose and each in his turn gave judgement, and there were two
talents laid down, to be given to him whose judgement should be deemed
the fairest.
About the other city there lay encamped two hosts in gleaming
armour, and they were divided whether to sack it, or to spare it and
accept the half of what it contained. But the men of the city would
not yet consent, and armed themselves for a surprise; their wives
and little children kept guard upon the walls, and with them were
the men who were past fighting through age; but the others sallied
forth with Mars and Pallas Minerva at their head- both of them wrought
in gold and clad in golden raiment, great and fair with their armour
as befitting gods, while they that followed were smaller. When they
reached the place where they would lay their ambush, it was on a
riverbed to which live stock of all kinds would come from far and near
to water; here, then, they lay concealed, clad in full armour. Some
way off them there were two scouts who were on the look-out for the
coming of sheep or cattle, which presently came, followed by two
shepherds who were playing on their pipes, and had not so much as a
thought of danger. When those who were in ambush saw this, they cut
off the flocks and herds and killed the shepherds. Meanwhile the
besiegers, when they heard much noise among the cattle as they sat
in council, sprang to their horses, and made with all speed towards
them; when they reached them they set battle in array by the banks
of the river, and the hosts aimed their bronze-shod spears at one
another. With them were Strife and Riot, and fell Fate who was
dragging three men after her, one with a fresh wound, and the other
unwounded, while the third was dead, and she was dragging him along by
his heel: and her robe was bedrabbled in men's blood. They went in and
out with one another and fought as though they were living people
haling away one another's dead.
He wrought also a fair fallow field, large and thrice ploughed
already. Many men were working at the plough within it, turning
their oxen to and fro, furrow after furrow. Each time that they turned
on reaching the headland a man would come up to them and give them a
cup of wine, and they would go back to their furrows looking forward
to the time when they should again reach the headland. The part that
they had ploughed was dark behind them, so that the field, though it
was of gold, still looked as if it were being ploughed- very curious
to behold.
He wrought also a field of harvest corn, and the reapers were
reaping with sharp sickles in their hands. Swathe after swathe fell to
the ground in a straight line behind them, and the binders bound
them in bands of twisted straw. There were three binders, and behind
them there were boys who gathered the cut corn in armfuls and kept
on bringing them to be bound: among them all the owner of the land
stood by in silence and was glad. The servants were getting a meal
ready under an oak, for they had sacrificed a great ox, and were
busy cutting him up, while the women were making a porridge of much
white barley for the labourers' dinner.
He wrought also a vineyard, golden and fair to see, and the vines
were loaded with grapes. The bunches overhead were black, but the
vines were trained on poles of silver. He ran a ditch of dark metal
all round it, and fenced it with a fence of tin; there was only one
path to it, and by this the vintagers went when they would gather
the vintage. Youths and maidens all blithe and full of glee, carried
the luscious fruit in plaited baskets; and with them there went a
boy who made sweet music with his lyre, and sang the Linus-song with
his clear boyish voice.
He wrought also a herd of homed cattle. He made the cows of gold and
tin, and they lowed as they came full speed out of the yards to go and
feed among the waving reeds that grow by the banks of the river. Along
with the cattle there went four shepherds, all of them in gold, and
their nine fleet dogs went with them. Two terrible lions had
fastened on a bellowing bull that was with the foremost cows, and
bellow as he might they haled him, while the dogs and men gave
chase: the lions tore through the bull's thick hide and were gorging
on his blood and bowels, but the herdsmen were afraid to do
anything, and only hounded on their dogs; the dogs dared not fasten on
the lions but stood by barking and keeping out of harm's way.
The god wrought also a pasture in a fair mountain dell, and large
flock of sheep, with a homestead and huts, and sheltered sheepfolds.
Furthermore he wrought a green, like that which Daedalus once made
in Cnossus for lovely Ariadne. Hereon there danced youths and
maidens whom all would woo, with their hands on one another's
wrists. The maidens wore robes of light linen, and the youths well
woven shirts that were slightly oiled. The girls were crowned with
garlands, while the young men had daggers of gold that hung by
silver baldrics; sometimes they would dance deftly in a ring with
merry twinkling feet, as it were a potter sitting at his work and
making trial of his wheel to see whether it will run, and sometimes
they would go all in line with one another, and much people was
gathered joyously about the green. There was a bard also to sing to
them and play his lyre, while two tumblers went about performing in
the midst of them when the man struck up with his tune.
All round the outermost rim of the shield he set the mighty stream
of the river Oceanus.
Then when he had fashioned the shield so great and strong, he made a
breastplate also that shone brighter than fire. He made helmet,
close fitting to the brow, and richly worked, with a golden plume
overhanging it; and he made greaves also of beaten tin.
Lastly, when the famed lame god had made all the armour, he took
it and set it before the mother of Achilles; whereon she darted like a
falcon from the snowy summits of Olympus and bore away the gleaming
armour from the house of Vulcan.

poem by , translated by Samuel ButlerReport problemRelated quotes
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