Of couple-colored autumn
Assaults our senses
There Our Senses Touch
There our senses touch.
In the fields of...
Fresh grass scented.
To glisten with dew,
By a dawning morning...
And appetizing awakening eyes.
There our senses touch.
With an open window nearby.
Where the 'is' and 'why' of life,
Breezes through fields God gives...
To make the experience of it,
Flagrant with inconsistent fragrance shifting.
From day to day.
As if to outdo each creation made.
There our senses touch.
In the fields of...
All there is to life.
And to know it can not be simply lived,
If not witnessed.
There our senses touch.
Outside of ourselves.
With none of it to be lived,
To sit on fences.
Through the abduction of our senses
Through the abduction of our senses
We are bound, slave within an artificial womb.
No room is there to think as we hogtied,
Suspended from the ceiling in submission.
Hooks piercing our skin blood flows staining
Soft red the skin beneath as euphoria runs
Upon a mellow high - we learn not to try
In kissing the sky as we learn to fry in
Kissing the soul we find projected upon her eyes.
We learn to know what it is to earn our dues
As we are cast into this void of realities abyss.
Pursued by maddening chaos
Here I am lamenting the death of harmonies blissful
Who shall miss us when our laughter no longer echoes amongst the valley?
Will they know what I mean when I say
‘I loved as I love still the way you mould the beauty of my dreams? ’
- quotes about kiss
- quotes about slavery
- quotes about love
- quotes about red
- quotes about dreaming
- quotes about height
- quotes about death
- quotes about sky
The Empty Purse--A Sermon To Our Later Prodigal Son
Thou, run to the dry on this wayside bank,
Too plainly of all the propellers bereft!
Quenched youth, and is that thy purse?
Even such limp slough as the snake has left
Slack to the gale upon spikes of whin,
For cast-off coat of a life gone blank,
In its frame of a grin at the seeker, is thine;
And thine to crave and to curse
The sweet thing once within.
Accuse him: some devil committed the theft,
Which leaves of the portly a skin,
No more; of the weighty a whine.
Pursue him: and first, to be sure of his track,
Over devious ways that have led to this,
In the stream's consecutive line,
Let memory lead thee back
To where waves Morning her fleur-de-lys,
Unflushed at the front of the roseate door
Unopened yet: never shadow there
Of a Tartarus lighted by Dis
For souls whose cry is, alack!
An ivory cradle rocks, apeep
Through his eyelashes' laugh, a breathing pearl.
There the young chief of the animals wore
A likeness to heavenly hosts, unaware
Of his love of himself; with the hours at leap.
In a dingle away from a rutted highroad,
Around him the earliest throstle and merle,
Our human smile between milk and sleep,
Effervescent of Nature he crowed.
Fair was that season; furl over furl
The banners of blossom; a dancing floor
This earth; very angels the clouds; and fair
Thou on the tablets of forehead and breast:
Careless, a centre of vigilant care.
Thy mother kisses an infant curl.
The room of the toys was a boundless nest,
A kingdom the field of the games,
Till entered the craving for more,
And the worshipped small body had aims.
A good little idol, as records attest,
When they tell of him lightly appeased in a scream
By sweets and caresses: he gave but sign
That the heir of a purse-plumped dominant race,
Accustomed to plenty, not dumb would pine.
Almost magician, his earliest dream
Was lord of the unpossessed
For a look; himself and his chase,
As on puffs of a wind at whirl,
Made one in the wink of a gleam.
She kisses a locket curl,
She conjures to vision a cherub face,
When her butterfly counted his day
All meadow and flowers, mishap
Derided, and taken for play
The fling of an urchin's cap.
When her butterfly showed him an eaglet born,
For preying too heedlessly bred,
What a heart clapped in thee then!
With what fuller colours of morn!
And high to the uttermost heavens it flew,
Swift as on poet's pen.
It flew to be wedded, to wed
The mystery scented around:
Issue of flower and dew,
Issue of light and sound:
Thinner than either; a thread
Spun of the dream they threw
To kindle, allure, evade.
It ran the sea-wave, the garden's dance,
To the forest's dark heart down a dappled glade;
Led on by a perishing glance,
By a twinkle's eternal waylaid.
Woman, the name was, when she took form;
Sheaf of the wonders of life. She fled,
Close imaged; she neared, far seen. How she made
Palpitate earth of the living and dead!
Did she not show thee the world designed
Solely for loveliness? Nested warm,
The day was the morrow in flight. And for thee,
She muted the discords, tuned, refined;
Drowned sharp edges beneath her cloak.
Eye of the waters, and throb of the tree,
Sliding on radiance, winging from shade,
With her witch-whisper o'er ruins, in reeds,
She sang low the song of her promise delayed;
Beckoned and died, as a finger of smoke
Astream over woodland. And was not she
History's heroines white on storm?
Remember her summons to valorous deeds.
Shone she a lure of the honey-bag swarm,
Most was her beam on the knightly: she led
For the honours of manhood more than the prize;
Waved her magnetical yoke
Whither the warrior bled,
Ere to the bower of sighs.
And shy of her secrets she was; under deeps
Plunged at the breath of a thirst that woke
The dream in the cave where the Dreaded sleeps.
Away over heaven the young heart flew,
And caught many lustres, till some one said
(Or was it the thought into hearing grew?),
NOT THOU AS COMMONER MEN!
Thy stature puffed and it swayed,
It stiffened to royal-erect;
A brassy trumpet brayed;
A whirling seized thy head;
The vision of beauty was flecked.
Note well the how and the when,
The thing that prompted and sped.
Thereanon the keen passions clapped wing,
Fixed eye, and the world was prey.
No simple world of thy greenblade Spring,
Nor world of thy flowerful prime
On the topmost Orient peak
Above a yet vaporous day.
Flesh was it, breast to beak:
A four-walled windowless world without ray,
Only darkening jets on a river of slime,
Where harsh over music as woodland jay,
A voice chants, Woe to the weak!
And along an insatiate feast,
Women and men are one
In the cup transforming to beast.
Magian worship they paid to their sun,
Lord of the Purse! Behold him climb.
Stalked ever such figure of fun
For monarch in great-grin pantomime?
See now the heart dwindle, the frame distend;
The soul to its anchorite cavern retreat,
From a life that reeks of the rotted end;
While he--is he pictureable? replete,
Gourd-like swells of the rank of the soil,
Hollow, more hollow at core.
And for him did the hundreds toil
Despised; in the cold and heat,
This image ridiculous bore
On their shoulders for morsels of meat!
Gross, with the fumes of incense full,
With parasites tickled, with slaves begirt,
He strutted, a cock, he bellowed, a bull,
He rolled him, a dog, in dirt.
And dog, bull, cook, was he, fanged, horned, plumed;
Original man, as philosophers vouch;
Carnivorous, cannibal; length-long exhumed,
Frightfully living and armed to devour;
The primitive weapons of prey in his pouch;
The bait, the line and the hook:
To feed on his fellows intent.
God of the Danae shower,
He had but to follow his bent.
He battened on fowl not safely hutched,
On sheep astray from the crook;
A lure for the foolish in fold:
To carrion turning what flesh he touched.
And O the grace of his air,
As he at the goblet sips,
A centre of girdles loosed,
With their grisly label, Sold!
Credulous hears the fidelity swear,
Which has roving eyes over yielded lips:
To-morrow will fancy himself the seduced,
The stuck in a treacherous slough,
Because of his faith in a purchased pair,
False to a vinous vow.
In his glory of banquet strip him bare,
And what is the creature we view?
Our pursy Apollo Apollyon's tool;
A small one, still of the crew
By serpent Apollyon blest:
His plea in apology, blindfold Fool.
A fool surcharged, propelled, unwarned;
Not viler, you hear him protest:
Of a popular countenance not incorrect.
But deeds are the picture in essence, deeds
Paint him the hooved and homed,
Despite the poor pother he pleads,
And his look of a nation's elect.
We have him, our quarry confessed!
And scan him: the features inspect
Of that bestial multiform: cry,
Corroborate I, O Samian Sage!
The book of thy wisdom, proved
On me, its last hieroglyph page,
Alive in the horned and hooved?
Thou! will he make reply.
Thus has the plenary purse
Done often: to do will engage
Anew upon all of thy like, or worse.
And now is thy deepest regret
To be man, clean rescued from beast:
From the grip of the Sorcerer, Gold,
But now from his cavernous hold,
Free may thy soul be set,
As a child of the Death and the Life, to learn,
Refreshed by some bodily sweat,
The meaning of either in turn,
What issue may come of the two:-
A morn beyond mornings, beyond all reach
Of emotional arms at the stretch to enfold:
A firmament passing our visible blue.
To those having nought to reflect it, 'tis nought;
To those who are misty, 'tis mist on the beach
From the billow withdrawing; to those who see
Earth, our mother, in thought,
Her spirit it is, our key.
Ay, the Life and the Death are her words to us here,
Of one significance, pricking the blind.
This is thy gain now the surface is clear:
To read with a soul in the mirror of mind
Is man's chief lesson.--Thou smilest! I preach!
Acid smiling, my friend, reveals
Abysses within; frigid preaching a street
Paved unconcernedly smooth
For the lecturer straight on his heels,
Up and down a policeman's beat;
Bearing tonics not labelled to soothe.
Thou hast a disgust of the sermon in rhyme.
It is not attractive in being too chaste.
The popular tale of adventure and crime
Would equally sicken an overdone taste.
So, then, onward. Philosophy, thoughtless to soothe,
Lifts, if thou wilt, or there leaves thee supine.
Thy condition, good sooth, has no seeming of sweet;
It walks our first crags, it is flint for the tooth,
For the thirsts of our nature brine.
But manful has met it, manful will meet.
And think of thy privilege: supple with youth,
To have sight of the headlong swine,
Once fouling thee, jumping the dips!
As the coin of thy purse poured out:
An animal's holiday past:
And free of them thou, to begin a new bout;
To start a fresh hunt on a resolute blast:
No more an imp-ridden to bournes of eclipse:
Having knowledge to spur thee, a gift to compare;
Rubbing shoulder to shoulder, as only the book
Of the world can be read, by necessity urged.
For witness, what blinkers are they who look
From the state of the prince or the millionnaire!
They see but the fish they attract,
The hungers on them converged;
And never the thought in the shell of the act,
Nor ever life's fangless mirth.
But first, that the poisonous of thee be purged,
Go into thyself, strike Earth.
She is there, she is felt in a blow struck hard.
Thou findest a pugilist countering quick,
Cunning at drives where thy shutters are barred;
Not, after the studied professional trick,
Blue-sealing; she brightens the sight. Strike Earth,
Antaeus, young giant, whom fortune trips!
And thou com'st on a saving fact,
To nourish thy planted worth.
Be it clay, flint, mud, or the rubble of chips,
Thy roots have grasp in the stern-exact:
The redemption of sinners deluded! the last
Dry handful, that bruises and saves.
To the common big heart are we bound right fast,
When our Mother admonishing nips
At the nakedness bare of a clout,
And we crave what the commonest craves.
This wealth was a fortress-wall,
Under which grew our grim little beast-god stout;
Self-worshipped, the foe, in division from all;
With crowds of illogical Christians, no doubt;
Till the rescuing earthquake cracked.
Thus are we man made firm;
Made warm by the numbers compact.
We follow no longer a trumpet-snout,
At a trot where the hog is tracked,
Nor wriggle the way of the worm.
Thou wilt spare us the cynical pout
At humanity: sign of a nature bechurled.
No stenchy anathemas cast
Upon Providence, women, the world.
Distinguish thy tempers and trim thy wits.
The purchased are things of the mart, not classed
Among resonant types that have freely grown.
Thy knowledge of women might be surpassed:
As any sad dog's of sweet flesh when he quits
The wayside wandering bone!
No revilings of comrades as ingrates: thee
The tempter, misleader, and criminal (screened
By laws yet barbarous) own.
If some one performed Fiend's deputy,
He was for awhile the Fiend.
Still, nursing a passion to speak,
As the punch-bowl does, in the moral vein,
When the ladle has finished its leak,
And the vessel is loquent of nature's inane,
Hie where the demagogues roar
Like a Phalaris bull, with the victim's force:
Hurrah to their jolly attack
On a City that smokes of the Plain;
A city of sin's death-dyes,
Holding revel of worms in a corse;
A city of malady sore,
Over-ripe for the big doom's crack:
A city of hymnical snore;
Connubial truths and lies
Demanding an instant divorce,
Clean as the bright from the black.
It were well for thy system to sermonize.
There are giants to slay, and they call for their Jack.
Then up stand thou in the midst:
Thy good grain out of thee thresh,
Hand upon heart: relate
What things thou legally didst
For the Archseducer of flesh.
Omitting the murmurs of women and fate,
Confess thee an instrument armed
To be snare of our wanton, our weak,
Of all by the sensual charmed.
For once shall repentance be done by the tongue:
Speak, though execrate, speak
A word on grandmotherly Laws
Giving rivers of gold to our young,
In the days of their hungers impure;
To furnish them beak and claws,
And make them a banquet's lure.
Thou the example, saved
Miraculously by this poor skin!
Thereat let the Purse be waved:
The snake-slough sick of the snaky sin:
A devil, if devil as devil behaved
Ever, thou knowest, look thou but in,
Where he shivers, a culprit fettered and shaved;
O a bird stripped of feather, a fish clipped of fin!
And commend for a washing the torrents of wrath,
Which hurl at the foe of the dearest men prize
Rough-rolling boulders and froth.
Gigantical enginery they can command,
For the crushing of enemies not of great size:
But hold to thy desperate stand.
Men's right of bequeathing their all to their own
(With little regard for the creatures they squeezed);
Their mill and mill-water and nether mill-stone
Tied fast to their infant; lo, this is the last
Of their hungers, by prudent devices appeased.
The law they decree is their ultimate slave;
Wherein we perceive old Voracity glassed.
It works from their dust, and it reeks of their grave.
Point them to greener, though Journals be guns;
To brotherly fields under fatherly skies;
Where the savage still primitive learns of a debt
He has owed since he drummed on his belly for war;
And how for his giving, the more will he get;
For trusting his fellows, leave friends round his sons:
Till they see, with the gape of a startled surprise,
Their adored tyrant-monster a brute to abhor,
The sun of their system a father of flies!
So, for such good hope, take their scourge unashamed;
'Tis the portion of them who civilize,
Who speak the word novel and true:
How the brutish antique of our springs may be tamed,
Without loss of the strength that should push us to flower;
How the God of old time will act Satan of new,
If we keep him not straight at the higher God aimed;
For whose habitation within us we scour
This house of our life; where our bitterest pains
Are those to eject the Infernal, who heaps
Mire on the soul. Take stripes or chains;
Grip at thy standard reviled.
And what if our body be dashed from the steeps?
Our spoken in protest remains.
A young generation reaps.
The young generation! ah, there is the child
Of our souls down the Ages! to bleed for it, proof
That souls we have, with our senses filed,
Our shuttles at thread of the woof.
May it be braver than ours,
To encounter the rattle of hostile bolts,
To look on the rising of Stranger Powers.
May it know how the mind in expansion revolts
From a nursery Past with dead letters aloof,
And the piping to stupor of Precedents shun,
In a field where the forefather print of the hoof
Is not yet overgrassed by the watering hours,
And should prompt us to Change, as to promise of sun,
Till brain-rule splendidly towers.
For that large light we have laboured and tramped
Thorough forests and bogland, still to perceive
Our animate morning stamped
With the lines of a sombre eve.
A timorous thing ran the innocent hind,
When the wolf was the hypocrite fang under hood,
The snake a lithe lurker up sleeve,
And the lion effulgently ramped.
Then our forefather hoof did its work in the wood,
By right of the better in kind.
But now will it breed yon bestial brood
Three-fold thrice over, if bent to bind,
As the healthy in chains with the sick,
Unto despot usage our issuing mind.
It signifies battle or death's dull knell.
Precedents icily written on high
Challenge the Tentatives hot to rebel.
Our Mother, who speeds her bloomful quick
For the march, reads which the impediment well.
She smiles when of sapience is their boast.
O loose of the tug between blood run dry
And blood running flame may our offspring run!
May brain democratic be king of the host!
Less then shall the volumes of History tell
Of the stop in progression, the slip in relapse,
That counts us a sand-slack inch hard won
Beneath an oppressive incumbent perhaps.
Let the senile lords in a parchment sky,
And the generous turbulents drunken of morn,
Their battle of instincts put by,
A moment examine this field:
On a Roman street cast thoughtful eye,
Along to the mounts from the bog-forest weald.
It merits a glance at our history's maps,
To see across Britain's old shaggy unshorn,
Through the Parties in strife internecine, foot
The ruler's close-reckoned direct to the mark.
From the head ran the vanquisher's orderly route,
In the stride of his forts through the tangle and dark.
From the head runs the paved firm way for advance,
And we shoulder, we wrangle! The light on us shed
Shows dense beetle blackness in swarm, lurid Chance,
The Goddess of gamblers, above. From the head,
Then when it worked for the birth of a star
Fraternal with heaven's in beauty and ray,
Sprang the Acropolis. Ask what crown
Comes of our tides of the blood at war,
For men to bequeath generations down!
And ask what thou wast when the Purse was brimmed:
What high-bounding ball for the Gods at play:
A Conservative youth! who the cream-bowl skimmed,
Desiring affairs to be left as they are.
So, thou takest Youth's natural place in the fray,
As a Tentative, combating Peace,
Our lullaby word for decay. -
There will come an immediate decree
In thy mind for the opposite party's decease,
If he bends not an instant knee.
Expunge it: extinguishing counts poor gain.
And accept a mild word of police:-
Be mannerly, measured; refrain
From the puffings of him of the bagpipe cheeks.
Our political, even as the merchant main,
A temperate gale requires
For the ship that haven seeks;
Neither God of the winds nor his bellowsy squires.
Then observe the antagonist, con
His reasons for rocking the lullaby word.
You stand on a different stage of the stairs.
He fought certain battles, yon senile lord.
In the strength of thee, feel his bequest to his heirs.
We are now on his inches of ground hard won,
For a perch to a flight o'er his resting fence.
Does it knock too hard at thy head if I say,
That Time is both father and son?
Tough lesson, when senses are floods over sense! -
Discern the paternal of Now
As the Then of thy present tense.
You may pull as you will either way,
You can never be other than one.
So, be filial. Giants to slay
Demand knowing eyes in their Jack.
There are those whom we push from the path with respect.
Bow to that elder, though seeing him bow
To the backward as well, for a thunderous back
Upon thee. In his day he was not all wrong.
Unto some foundered zenith he strove, and was wrecked.
He scrambled to shore with a worship of shore.
The Future he sees as the slippery murk;
The Past as his doctrinal library lore.
He stands now the rock to the wave's wild wash.
Yet thy lumpish antagonist once did work
Heroical, one of our strong.
His gold to retain and his dross reject,
Engage him, but humour, not aiming to quash.
Detest the dead squat of the Turk,
And suffice it to move him along.
Drink of faith in the brains a full draught
Before the oration: beware
Lest rhetoric moonily waft
Whither horrid activities snare.
Rhetoric, juice for the mob
Despising more luminous grape,
Oft at its fount has it laughed
In the cataracts rolling for rape
Of a Reason left single to sob!
'Tis known how the permanent never is writ
In blood of the passions: mercurial they,
Shifty their issue: stir not that pit
To the game our brutes best play.
But with rhetoric loose, can we check man's brute?
Assemblies of men on their legs invoke
Excitement for wholesome diversion: there shoot
Electrical sparks between their dry thatch
And thy waved torch, more to kindle than light.
'Tis instant between you: the trick of a catch
(To match a Batrachian croak)
Will thump them a frenzy or fun in their veins.
Then may it be rather the well-worn joke
Thou repeatest, to stop conflagration, and write
Penance for rhetoric. Strange will it seem,
When thou readest that form of thy homage to brains!
For the secret why demagogues fail,
Though they carry hot mobs to the red extreme,
And knock out or knock in the nail
(We will rank them as flatly sincere,
Devoutly detesting a wrong,
Engines o'ercharged with our human steam),
Question thee, seething amid the throng.
And ask, whether Wisdom is born of blood-heat;
Or of other than Wisdom comes victory here; -
Aught more than the banquet and roundelay,
That is closed with a terrible terminal wail,
A retributive black ding-dong?
And ask of thyself: This furious Yea
Of a speech I thump to repeat,
In the cause I would have prevail,
For seed of a nourishing wheat,
IS IT ACCEPTED OF SONG?
Does it sound to the mind through the ear,
Right sober, pure sane? has it disciplined feet?
Thou wilt find it a test severe;
Unerring whatever the theme.
Rings it for Reason a melody clear,
We have bidden old Chaos retreat;
We have called on Creation to hear;
All forces that make us are one full stream.
Simple islander! thus may the spirit in verse,
Showing its practical value and weight,
Pipe to thee clear from the Empty Purse,
Lead thee aloft to that high estate. -
The test is conclusive, I deem:
It embraces or mortally bites.
We have then the key-note for debate:
A Senate that sits on the heights
Over discords, to shape and amend.
And no singer is needed to serve
The musical God, my friend.
Needs only his law on a sensible nerve:
A law that to Measure invites,
Forbidding the passions contend.
Is it accepted of Song?
And if then the blunt answer be Nay,
Dislink thee sharp from the ramping horde,
Slaves of the Goddess of hoar-old sway,
The Queen of delirious rites,
Queen of those issueless mobs, that rend
For frenzy the strings of a fruitful accord,
Pursuing insensate, seething in throng,
Their wild idea to its ashen end.
Off to their Phrygia, shriek and gong,
Shorn from their fellows, behold them wend!
But thou, should the answer ring Ay,
Hast warrant of seed for thy word:
The musical God is nigh
To inspirit and temper, tune it, and steer
Through the shoals: is it worthy of Song,
There are souls all woman to hear,
Woman to bear and renew.
For he is the Master of Measure, and weighs,
Broad as the arms of his blue,
Fine as the web of his rays,
Justice, whose voice is a melody clear,
The one sure life for the numbered long,
From him are the brutal and vain,
The vile, the excessive, out-thrust:
He points to the God on the upmost throne:
He is the saver of grain,
The sifter of spirit from dust.
He, Harmony, tells how to Measure pertain
The virilities: Measure alone
Has votaries rich in the male:
Fathers embracing no cloud,
Sowing no harvestless main:
Alike by the flesh and the spirit endowed
To create, to perpetuate; woo, win, wed;
Send progeny streaming, have earth for their own,
Over-run the insensates, disperse with a puff
Simulacra, though solid they sail,
And seem such imperial stuff:
Yes, the living divide off the dead.
Then thou with thy furies outgrown,
Not as Cybele's beast will thy head lash tail
So praeter-determinedly thermonous,
Nor thy cause be an Attis far fled.
Thou under stress of the strife
Shalt hear for sustainment supreme
The cry of the conscience of Life:
KEEP THE YOUNG GENERATIONS IN HAIL,
AND BEQUEATH THEM NO TUMBLED HOUSE!
There hast thou the sacred theme,
Therein the inveterate spur,
Of the Innermost. See her one blink
In vision past eyeballs. Not thee
She cares for, but us. Follow her.
Follow her, and thou wilt not sink.
With thy soul the Life espouse:
This Life of the visible, audible, ring
With thy love tight about; and no death will be;
The name be an empty thing,
And woe a forgotten old trick:
And battle will come as a challenge to drink;
As a warrior's wound each transient sting.
She leads to the Uppermost link by link;
Exacts but vision, desires not vows.
Above us the singular number to see;
The plural warm round us; ourself in the thick,
A dot or a stop: that is our task;
Her lesson in figured arithmetic,
For the letters of Life behind its mask;
Her flower-like look under fearful brows.
As for thy special case, O my friend, one must think
Massilia's victim, who held the carouse
For the length of a carnival year,
Knew worse: but the wretch had his opening choice.
For thee, by our law, no alternatives were:
Thy fall was assured ere thou camest to a voice.
He cancelled the ravaging Plague,
With the roll of his fat off the cliff.
Do thou with thy lean as the weapon of ink,
Though they call thee an angler who fishes the vague
And catches the not too pink,
Attack one as murderous, knowing thy cause
Is the cause of community. Iterate,
Iterate, iterate, harp on the trite:
Our preacher to win is the supple in stiff:
Yet always in measure, with bearing polite:
The manner of one that would expiate
His share in grandmotherly Laws,
Which do the dark thing to destroy,
Under aspect of water so guilelessly white
For the general use, by the devils befouled.
Enough, poor prodigal boy!
Thou hast listened with patience; another had howled.
Repentance is proved, forgiveness is earned.
And 'tis bony: denied thee thy succulent half
Of the parable's blessing, to swineherd returned:
A Sermon thy slice of the Scriptural calf!
By my faith, there is feasting to come,
Not the less, when our Earth we have seen
Beneath and on surface, her deeds and designs:
Who gives us the man-loving Nazarene,
The martyrs, the poets, the corn and the vines.
By my faith in the head, she has wonders in loom;
Revelations, delights. I can hear a faint crow
Of the cock of fresh mornings, far, far, yet distinct;
As down the new shafting of mines,
A cry of the metally gnome.
When our Earth we have seen, and have linked
With the home of the Spirit to whom we unfold,
Imprisoned humanity open will throw
Its fortress gates, and the rivers of gold
For the congregate friendliness flow.
Then the meaning of Earth in her children behold:
Glad eyes, frank hands, and a fellowship real:
And laughter on lips, as the birds' outburst
At the flooding of light. No robbery then
The feast, nor a robber's abode the home,
For a furnished model of our first den!
Nor Life as a stationed wheel;
Nor History written in blood or in foam,
For vendetta of Parties in cursing accursed.
The God in the conscience of multitudes feel,
And we feel deep to Earth at her heart,
We have her communion with men,
New ground, new skies for appeal.
Yield into harness thy best and thy worst;
Away on the trot of thy servitude start,
Through the rigours and joys and sustainments of air.
If courage should falter, 'tis wholesome to kneel.
Remember that well, for the secret with some,
Who pray for no gift, but have cleansing in prayer,
And free from impurities tower-like stand.
I promise not more, save that feasting will come
To a mind and a body no longer inversed:
The sense of large charity over the land,
Earth's wheaten of wisdom dispensed in the rough,
And a bell ringing thanks for a sustenance meal
Through the active machine: lean fare,
But it carries a sparkle! And now enough,
And part we as comrades part,
To meet again never or some day or soon.
Our season of drought is reminder rude:-
No later than yesternoon,
I looked on the horse of a cart,
By the wayside water-trough.
How at every draught of his bride of thirst
His nostrils widened! The sight was good:
Food for us, food, such as first
Drew our thoughts to earth's lowly for food.
- quotes about robbery
- quotes about numbers
- quotes about cleaning
- quotes about speed
- quotes about revolution
- quotes about popularity
- quotes about philosophy
- quotes about wisdom
The light finds it hard to get in.
Like weed in jungle
They grow since birth
Covering the soul
Stand within wild and strong.
Immersed in the darkness of grave
Day in and day out
The blindfolded mind like a slave,
With a blackened mask of ego
Knowing what our senses crave,
Works for their drooping tongues.
The plants can be trimmed,
Only if we know the pleasure of light.
The horizon of the sky can be unveiled,
When we try to reach beyond the sight.
A garden within us, we all carry
It's felt only with the upkeep right.
It Is Our Duty
it is our duty
despite the pains inside our hearts
we still must
stand with dignity
the heart has its own
its own chambers where
we keep our emotions
carefully that these
may not burn us
we keep eye
on what is going to happen
to the future places
where we must
we are now living
under the most
a common day
of our senses
as we go on touching
the body of life
now it is time
to land to keep
our wings folded
at our backs
as simply as i must
under the white feathers
of my wings
my pure heart
Our Own Mistakes
In the corner of a windowpane,
I watched a fly, caught in a web,
Struggling to escape, but all in vain,
As slowly his life, away did ebb.
Although he’s not a bug I like,
His fight for life was sad to see,
But we too, can feel the spider strike,
Wishing we also could get free.
We want to flee the chains that hold,
That entangle us by our own mistakes.
For we never listen to what we’re told,
And all our senses the mind forsakes.
In the corner of a windowpane,
I watched the fly and it was me.
Trapped by my own obdurate brain,
Caused by my own stupidity.
Our Limited Nature
our limited nature is obvious
our hands only wish for the sky
they cannot touch them short of length as they are
and so our eyes too
they cannot pierce what is behind the mist and the frost
just like our feet
that stamp only some footprints on the grass
and leave some anger behind a path
our hearts can only love what they see
our skin for what it feels
i wish to tell you
that we can go somewhere in the world of imagination
even enter the doors of fantasy
where all our senses ride on the wings of infinity
there are no limits there is no time
too much bliss that we soon forget
How Deep Our Memory Lies
How deep our memories lie,
Beneath the silt and sediment of mind,
Deposited by the turbid stream of life.
Each succeeding springtime thaw swells
The stream of living, burying deeper still,
That memory matter of past forgotten years.
Quietly it lies beneath the strata of time.
It is only when we reach an age of questionable duration
That it seems to rise with haunting recollection, caused
By some stimulation to our senses,
Flooding our apprehending mind with remembrances.
Sound, smell, taste, touch, sight prompts
Those some things long lost in the still deeps of thought,
Overwhelming us in a deluge of emotional reminiscences.
Calm of the Sea
the whole day
the coconut leaves rustle
our tete a tete
allowing us to savour
the fineness of the tropics
the warm wind
titilates our senses
in way only humans
the whole day
by the beach
the waves roar
leaping against the pier
a little sampan
bobs up and down
the sound of a
young couple on love bed
a case looking for
the crevice of freedom
the sea crushes on and on
in the waves
i seek a calm
my worries trail its sound
emptied as the bubbles
burst into nothing
the sea of desires
that tugs at my heart
i submerge in the vast morass of water
left on the sand
lead me to my thoughts of Buddha
his walk to enlightenment
away from the ceaseless
waves of wants
that pound against
the human heart day after day
in these footsteps
i find zen
a calm in the frenzy of waves and wind
where the sea
remains so serene
it reflects the peace
of all around
Early Works - Our Love (The Ending) Part 3
The climax I fear is close
the end will proceed today
even though I am prepared
I am unconsciously not.
Even though they say
for every ending, there is a beginning
who is to over sight this saying.
Even though the end is near
who can tell what will happen tomorrow
unless one can see the future
one cannot predict it
for tomorrow lies beyond
the boundaries of our senses.
No one can supersede the lord
in the prediction of tomorrow,
though in ways,
we try to change
the course of time,
but we can never change
the hand of fate.
Fate may seem harsh
in the judgements it may give,
but by no force living today can we change it.
Thus, fate has my life and hers
tucked within the palms of its hands.
No matter which road
it chooses to take me
I have no say what so ever.
What I know today
tomorrow might change that,
though I can say
the end of our love
will proceed with tomorrow.
The actions of love
can never be read;
though our spheres are different socially,
we may continue as friends,
for friends unlike love never die
but forge onward as friends.
So onward we forge as friends
never forgetting the love
if fate hadn’t played the cards
we might have had.
16 August 1968
Are These Not Our Choices?
we are sometimes
as human beings
as inferior beings
for our own good
for the good of others
for the good of community
the quick wit
the ready wit
the sharp tack
may be entertaining
may be a joy to behold
may be a blessing to friends
may be a blessing to us all
or is usually of good heart
or is relatively harmless
or is a minor inconvenience at worst
a minor discomfort
a minor difficulty
a minor annoyance
can be witty amusing
but the shrewd
may bless aid us!
or fleece curse us!
the sharp minds
may perceive protect us
or cause sharp
as they cut into our senses
the sharp minds
may cause mild
or even acute
the choice may range
from creative witticism
to unpleasant criticism
a spoken or written
may be right or wrong
or point out find fault
assessment of qualities
is a moral obligation!
which are your choices?
the smart asses
are less dangerous
than the con artists
and the stalkers
may be disrespectful
in speech or behaviour
may be aggressive
but this is not wise!
in life it is not possible
to ever be too wise!
we do not see
we do not perceive enough
to always fully realize
the consequences of our choices
we are never wise enough
for the deceptive shadows of this world
we can never be too wise
sadly none of us are perceptive
enough wise enough often enough
but classic dumb ass
seems to be
always a dime a dozen!
Ode to the Senses; a Sense of Prayer
When first I lost my sight,
my universe went dark obscure
blackest pitch of night
lit by dim memories
that blazed impressions
clearer than with lustrous light
though greater loss
not seeing you
than losing sight of all my world
and all the things you do.
When hearing left me deaf, a stone,
no worldly sound
my silent macrocosm locked inside
tinnitus my companion tone
quiet footsteps on the ground
your voice a memory that died
a quiet death,
though greater loss
not hearing you
the whispered words that say 'It's you.'
When odors, taste conjointly leave
no clear distinction, sour, sweet,
methane gas like roasted meat -
alas, my heart and soul both grieve
no more your breath, your scent unique
will capture me within their mist
no longer tasting savored lips
though greater loss
not sharing both for what we are,
the I of we, the you with me.
When sense of touch is likewise gone,
when searing flesh and breaking bone
can feel no pain, nor joy again
of holding, touching, soft and smooth
not knowing where your fingers roam,
your hands upon my anxious face,
your arms in warmest tight embrace,
the greater loss
not feeling that ecstatic thrill
we felt together but no longer will.
Though all these senses still remain,
how great the loss I shall retain
if you no longer see
the loving lass in me
nor hear my words of dire need,
nor feel each year the growing seed
nor taste the juices of my fruit
and of my flowered scent stay mute -
then shall you say you saw love die
from senselessness of you; - And I,
how great the loss that you shall reap
if I am blind from tears I weep
and deaf to all your childish pleas
and please you not on bended knees
as oft we did in days of yore,
nor touch you where I did before,
and use my lips, not kiss, but speak -
to you too blind, too deaf, too weak
to feel, too dumb to recognize the sign
that love has left your heart, and mine.
Let's promise, love, while we have time
our senses all - while still complete -
to live by Carpe Diem
nunc et in hora mortis nostris - Amen!
now, and in the hour of our death -
a prayer to God, or any deities above
who can and will preserve our love.
Book IV - Part 03 - The Senses And Mental Pictures
Bodies that strike the eyes, awaking sight.
From certain things flow odours evermore,
As cold from rivers, heat from sun, and spray
From waves of ocean, eater-out of walls
Around the coasts. Nor ever cease to flit
The varied voices, sounds athrough the air.
Then too there comes into the mouth at times
The wet of a salt taste, when by the sea
We roam about; and so, whene'er we watch
The wormword being mixed, its bitter stings.
To such degree from all things is each thing
Borne streamingly along, and sent about
To every region round; and Nature grants
Nor rest nor respite of the onward flow,
Since 'tis incessantly we feeling have,
And all the time are suffered to descry
And smell all things at hand, and hear them sound.
Besides, since shape examined by our hands
Within the dark is known to be the same
As that by eyes perceived within the light
And lustrous day, both touch and sight must be
By one like cause aroused. So, if we test
A square and get its stimulus on us
Within the dark, within the light what square
Can fall upon our sight, except a square
That images the things? Wherefore it seems
The source of seeing is in images,
Nor without these can anything be viewed.
Now these same films I name are borne about
And tossed and scattered into regions all.
But since we do perceive alone through eyes,
It follows hence that whitherso we turn
Our sight, all things do strike against it there
With form and hue. And just how far from us
Each thing may be away, the image yields
To us the power to see and chance to tell:
For when 'tis sent, at once it shoves ahead
And drives along the air that's in the space
Betwixt it and our eyes. And thus this air
All glides athrough our eyeballs, and, as 'twere,
Brushes athrough our pupils and thuswise
Passes across. Therefore it comes we see
How far from us each thing may be away,
And the more air there be that's driven before,
And too the longer be the brushing breeze
Against our eyes, the farther off removed
Each thing is seen to be: forsooth, this work
With mightily swift order all goes on,
So that upon one instant we may see
What kind the object and how far away.
Nor over-marvellous must this be deemed
In these affairs that, though the films which strike
Upon the eyes cannot be singly seen,
The things themselves may be perceived. For thus
When the wind beats upon us stroke by stroke
And when the sharp cold streams, 'tis not our wont
To feel each private particle of wind
Or of that cold, but rather all at once;
And so we see how blows affect our body,
As if one thing were beating on the same
And giving us the feel of its own body
Outside of us. Again, whene'er we thump
With finger-tip upon a stone, we touch
But the rock's surface and the outer hue,
Nor feel that hue by contact- rather feel
The very hardness deep within the rock.
Now come, and why beyond a looking-glass
An image may be seen, perceive. For seen
It soothly is, removed far within.
'Tis the same sort as objects peered upon
Outside in their true shape, whene'er a door
Yields through itself an open peering-place,
And lets us see so many things outside
Beyond the house. Also that sight is made
By a twofold twin air: for first is seen
The air inside the door-posts; next the doors,
The twain to left and right; and afterwards
A light beyond comes brushing through our eyes,
Then other air, then objects peered upon
Outside in their true shape. And thus, when first
The image of the glass projects itself,
As to our gaze it comes, it shoves ahead
And drives along the air that's in the space
Betwixt it and our eyes, and brings to pass
That we perceive the air ere yet the glass.
But when we've also seen the glass itself,
Forthwith that image which from us is borne
Reaches the glass, and there thrown back again
Comes back unto our eyes, and driving rolls
Ahead of itself another air, that then
'Tis this we see before itself, and thus
It looks so far removed behind the glass.
Wherefore again, again, there's naught for wonder
In those which render from the mirror's plane
A vision back, since each thing comes to pass
By means of the two airs. Now, in the glass
The right part of our members is observed
Upon the left, because, when comes the image
Hitting against the level of the glass,
'Tis not returned unshifted; but forced off
Backwards in line direct and not oblique,-
Exactly as whoso his plaster-mask
Should dash, before 'twere dry, on post or beam,
And it should straightway keep, at clinging there,
Its shape, reversed, facing him who threw,
And so remould the features it gives back:
It comes that now the right eye is the left,
The left the right. An image too may be
From mirror into mirror handed on,
Until of idol-films even five or six
Have thus been gendered. For whatever things
Shall hide back yonder in the house, the same,
However far removed in twisting ways,
May still be all brought forth through bending paths
And by these several mirrors seen to be
Within the house, since Nature so compels
All things to be borne backward and spring off
At equal angles from all other things.
To such degree the image gleams across
From mirror unto mirror; where 'twas left
It comes to be the right, and then again
Returns and changes round unto the left.
Again, those little sides of mirrors curved
Proportionate to the bulge of our own flank
Send back to us their idols with the right
Upon the right; and this is so because
Either the image is passed on along
From mirror unto mirror, and thereafter,
When twice dashed off, flies back unto ourselves;
Or else the image wheels itself around,
When once unto the mirror it has come,
Since the curved surface teaches it to turn
To usward. Further, thou might'st well believe
That these film-idols step along with us
And set their feet in unison with ours
And imitate our carriage, since from that
Part of a mirror whence thou hast withdrawn
Straightway no images can be returned.
Further, our eye-balls tend to flee the bright
And shun to gaze thereon; the sun even blinds,
If thou goest on to strain them unto him,
Because his strength is mighty, and the films
Heavily downward from on high are borne
Through the pure ether and the viewless winds,
And strike the eyes, disordering their joints.
So piecing lustre often burns the eyes,
Because it holdeth many seeds of fire
Which, working into eyes, engender pain.
Again, whatever jaundiced people view
Becomes wan-yellow, since from out their bodies
Flow many seeds wan-yellow forth to meet
The films of things, and many too are mixed
Within their eye, which by contagion paint
All things with sallowness. Again, we view
From dark recesses things that stand in light,
Because, when first has entered and possessed
The open eyes this nearer darkling air,
Swiftly the shining air and luminous
Followeth in, which purges then the eyes
And scatters asunder of that other air
The sable shadows, for in large degrees
This air is nimbler, nicer, and more strong.
And soon as ever 'thas filled and oped with light
The pathways of the eyeballs, which before
Black air had blocked, there follow straightaway
Those films of things out-standing in the light,
Provoking vision- what we cannot do
From out the light with objects in the dark,
Because that denser darkling air behind
Followeth in, and fills each aperture
And thus blockades the pathways of the eyes
That there no images of any things
Can be thrown in and agitate the eyes.
And when from far away we do behold
The squared towers of a city, oft
Rounded they seem,- on this account because
Each distant angle is perceived obtuse,
Or rather it is not perceived at all;
And perishes its blow nor to our gaze
Arrives its stroke, since through such length of air
Are borne along the idols that the air
Makes blunt the idol of the angle's point
By numerous collidings. When thuswise
The angles of the tower each and all
Have quite escaped the sense, the stones appear
As rubbed and rounded on a turner's wheel-
Yet not like objects near and truly round,
But with a semblance to them, shadowily.
Likewise, our shadow in the sun appears
To move along and follow our own steps
And imitate our carriage- if thou thinkest
Air that is thus bereft of light can walk,
Following the gait and motion of mankind.
For what we use to name a shadow, sure
Is naught but air deprived of light. No marvel:
Because the earth from spot to spot is reft
Progressively of light of sun, whenever
In moving round we get within its way,
While any spot of earth by us abandoned
Is filled with light again, on this account
It comes to pass that what was body's shadow
Seems still the same to follow after us
In one straight course. Since, evermore pour in
New lights of rays, and perish then the old,
Just like the wool that's drawn into the flame.
Therefore the earth is easily spoiled of light
And easily refilled and from herself
Washeth the black shadows quite away.
And yet in this we don't at all concede
That eyes be cheated. For their task it is
To note in whatsoever place be light,
In what be shadow: whether or no the gleams
Be still the same, and whether the shadow which
Just now was here is that one passing thither,
Or whether the facts be what we said above,
'Tis after all the reasoning of mind
That must decide; nor can our eyeballs know
The nature of reality. And so
Attach thou not this fault of mind to eyes,
Nor lightly think our senses everywhere
Are tottering. The ship in which we sail
Is borne along, although it seems to stand;
The ship that bides in roadstead is supposed
There to be passing by. And hills and fields
Seem fleeing fast astern, past which we urge
The ship and fly under the bellying sails.
The stars, each one, do seem to pause, affixed
To the ethereal caverns, though they all
Forever are in motion, rising out
And thence revisiting their far descents
When they have measured with their bodies bright
The span of heaven. And likewise sun and moon
Seem biding in a roadstead,- objects which,
As plain fact proves, are really borne along.
Between two mountains far away aloft
From midst the whirl of waters open lies
A gaping exit for the fleet, and yet
They seem conjoined in a single isle.
When boys themselves have stopped their spinning round,
The halls still seem to whirl and posts to reel,
Until they now must almost think the roofs
Threaten to ruin down upon their heads.
And now, when Nature begins to lift on high
The sun's red splendour and the tremulous fires,
And raise him o'er the mountain-tops, those mountains-
O'er which he seemeth then to thee to be,
His glowing self hard by atingeing them
With his own fire- are yet away from us
Scarcely two thousand arrow-shots, indeed
Oft scarce five hundred courses of a dart;
Although between those mountains and the sun
Lie the huge plains of ocean spread beneath
The vasty shores of ether, and intervene
A thousand lands, possessed by many a folk
And generations of wild beasts. Again,
A pool of water of but a finger's depth,
Which lies between the stones along the pave,
Offers a vision downward into earth
As far, as from the earth o'erspread on high
The gulfs of heaven; that thus thou seemest to view
Clouds down below and heavenly bodies plunged
Wondrously in heaven under earth.
Then too, when in the middle of the stream
Sticks fast our dashing horse, and down we gaze
Into the river's rapid waves, some force
Seems then to bear the body of the horse,
Though standing still, reversely from his course,
And swiftly push up-stream. And wheresoe'er
We cast our eyes across, all objects seem
Thus to be onward borne and flow along
In the same way as we. A portico,
Albeit it stands well propped from end to end
On equal columns, parallel and big,
Contracts by stages in a narrow cone,
When from one end the long, long whole is seen,-
Until, conjoining ceiling with the floor,
And the whole right side with the left, it draws
Together to a cone's nigh-viewless point.
To sailors on the main the sun he seems
From out the waves to rise, and in the waves
To set and bury his light- because indeed
They gaze on naught but water and the sky.
Again, to gazers ignorant of the sea,
Vessels in port seem, as with broken poops,
To lean upon the water, quite agog;
For any portion of the oars that's raised
Above the briny spray is straight, and straight
The rudders from above. But other parts,
Those sunk, immersed below the water-line,
Seem broken all and bended and inclined
Sloping to upwards, and turned back to float
Almost atop the water. And when the winds
Carry the scattered drifts along the sky
In the night-time, then seem to glide along
The radiant constellations 'gainst the clouds
And there on high to take far other course
From that whereon in truth they're borne. And then,
If haply our hand be set beneath one eye
And press below thereon, then to our gaze
Each object which we gaze on seems to be,
By some sensation twain- then twain the lights
Of lampions burgeoning in flowers of flame,
And twain the furniture in all the house,
Two-fold the visages of fellow-men,
And twain their bodies. And again, when sleep
Has bound our members down in slumber soft
And all the body lies in deep repose,
Yet then we seem to self to be awake
And move our members; and in night's blind gloom
We think to mark the daylight and the sun;
And, shut within a room, yet still we seem
To change our skies, our oceans, rivers, hills,
To cross the plains afoot, and hear new sounds,
Though still the austere silence of the night
Abides around us, and to speak replies,
Though voiceless. Other cases of the sort
Wondrously many do we see, which all
Seek, so to say, to injure faith in sense-
In vain, because the largest part of these
Deceives through mere opinions of the mind,
Which we do add ourselves, feigning to see
What by the senses are not seen at all.
For naught is harder than to separate
Plain facts from dubious, which the mind forthwith
Adds by itself.
Again, if one suppose
That naught is known, he knows not whether this
Itself is able to be known, since he
Confesses naught to know. Therefore with him
I waive discussion- who has set his head
Even where his feet should be. But let me grant
That this he knows,- I question: whence he knows
What 'tis to know and not-to-know in turn,
And what created concept of the truth,
And what device has proved the dubious
To differ from the certain?- since in things
He's heretofore seen naught of true. Thou'lt find
That from the senses first hath been create
Concept of truth, nor can the senses be
Rebutted. For criterion must be found
Worthy of greater trust, which shall defeat
Through own authority the false by true;
What, then, than these our senses must there be
Worthy a greater trust? Shall reason, sprung
From some false sense, prevail to contradict
Those senses, sprung as reason wholly is
From out of the senses?- For lest these be true,
All reason also then is falsified.
Or shall the ears have power to blame the eyes,
Or yet the touch the ears? Again, shall taste
Accuse this touch or shall the nose confute
Or eyes defeat it? Methinks not so it is:
For unto each has been divided of
Its function quite apart, its power to each;
And thus we're still constrained to perceive
The soft, the cold, the hot apart, apart
All divers hues and whatso things there be
Conjoined with hues. Likewise the tasting tongue
Has its own power apart, and smells apart
And sounds apart are known. And thus it is
That no one sense can e'er convict another.
Nor shall one sense have power to blame itself,
Because it always must be deemed the same,
Worthy of equal trust. And therefore what
At any time unto these senses showed,
The same is true. And if the reason be
Unable to unravel us the cause
Why objects, which at hand were square, afar
Seemed rounded, yet it more availeth us,
Lacking the reason, to pretend a cause
For each configuration, than to let
From out our hands escape the obvious things
And injure primal faith in sense, and wreck
All those foundations upon which do rest
Our life and safety. For not only reason
Would topple down; but even our very life
Would straightaway collapse, unless we dared
To trust our senses and to keep away
From headlong heights and places to be shunned
Of a like peril, and to seek with speed
Their opposites! Again, as in a building,
If the first plumb-line be askew, and if
The square deceiving swerve from lines exact,
And if the level waver but the least
In any part, the whole construction then
Must turn out faulty- shelving and askew,
Leaning to back and front, incongruous,
That now some portions seem about to fall,
And falls the whole ere long- betrayed indeed
By first deceiving estimates: so too
Thy calculations in affairs of life
Must be askew and false, if sprung for thee
From senses false. So all that troop of words
Marshalled against the senses is quite vain.
And now remains to demonstrate with ease
How other senses each their things perceive.
Firstly, a sound and every voice is heard,
When, getting into ears, they strike the sense
With their own body. For confess we must
Even voice and sound to be corporeal,
Because they're able on the sense to strike.
Besides voice often scrapes against the throat,
And screams in going out do make more rough
The wind-pipe- naturally enough, methinks,
When, through the narrow exit rising up
In larger throng, these primal germs of voice
Have thus begun to issue forth. In sooth,
Also the door of the mouth is scraped against
By air blown outward from distended cheeks.
And thus no doubt there is, that voice and words
Consist of elements corporeal,
With power to pain. Nor art thou unaware
Likewise how much of body's ta'en away,
How much from very thews and powers of men
May be withdrawn by steady talk, prolonged
Even from the rising splendour of the morn
To shadows of black evening,- above all
If 't be outpoured with most exceeding shouts.
Therefore the voice must be corporeal,
Since the long talker loses from his frame
Moreover, roughness in the sound
Comes from the roughness in the primal germs,
As a smooth sound from smooth ones is create;
Nor have these elements a form the same
When the trump rumbles with a hollow roar,
As when barbaric Berecynthian pipe
Buzzes with raucous boomings, or when swans
By night from icy shores of Helicon
With wailing voices raise their liquid dirge.
Thus, when from deep within our frame we force
These voices, and at mouth expel them forth,
The mobile tongue, artificer of words,
Makes them articulate, and too the lips
By their formations share in shaping them.
Hence when the space is short from starting-point
To where that voice arrives, the very words
Must too be plainly heard, distinctly marked.
For then the voice conserves its own formation,
Conserves its shape. But if the space between
Be longer than is fit, the words must be
Through the much air confounded, and the voice
Disordered in its flight across the winds-
And so it haps, that thou canst sound perceive,
Yet not determine what the words may mean;
To such degree confounded and encumbered
The voice approaches us. Again, one word,
Sent from the crier's mouth, may rouse all ears
Among the populace. And thus one voice
Scatters asunder into many voices,
Since it divides itself for separate ears,
Imprinting form of word and a clear tone.
But whatso part of voices fails to hit
The ears themselves perishes, borne beyond,
Idly diffused among the winds. A part,
Beating on solid porticoes, tossed back
Returns a sound; and sometimes mocks the ear
With a mere phantom of a word. When this
Thou well hast noted, thou canst render count
Unto thyself and others why it is
Along the lonely places that the rocks
Give back like shapes of words in order like,
When search we after comrades wandering
Among the shady mountains, and aloud
Call unto them, the scattered. I have seen
Spots that gave back even voices six or seven
For one thrown forth- for so the very hills,
Dashing them back against the hills, kept on
With their reverberations. And these spots
The neighbouring country-side doth feign to be
Haunts of the goat-foot satyrs and the nymphs;
And tells ye there be fauns, by whose night noise
And antic revels yonder they declare
The voiceless silences are broken oft,
And tones of strings are made and wailings sweet
Which the pipe, beat by players' finger-tips,
Pours out; and far and wide the farmer-race
Begins to hear, when, shaking the garmentings
Of pine upon his half-beast head, god-Pan
With puckered lip oft runneth o'er and o'er
The open reeds,- lest flute should cease to pour
The woodland music! Other prodigies
And wonders of this ilk they love to tell,
Lest they be thought to dwell in lonely spots
And even by gods deserted. This is why
They boast of marvels in their story-tellings;
Or by some other reason are led on-
Greedy, as all mankind hath ever been,
To prattle fables into ears.
One need not wonder how it comes about
That through those places (through which eyes cannot
View objects manifest) sounds yet may pass
And assail the ears. For often we observe
People conversing, though the doors be closed;
No marvel either, since all voice unharmed
Can wind through bended apertures of things,
While idol-films decline to- for they're rent,
Unless along straight apertures they swim,
Like those in glass, through which all images
Do fly across. And yet this voice itself,
In passing through shut chambers of a house,
Is dulled, and in a jumble enters ears,
And sound we seem to hear far more than words.
Moreover, a voice is into all directions
Divided up, since off from one another
New voices are engendered, when one voice
Hath once leapt forth, outstarting into many-
As oft a spark of fire is wont to sprinkle
Itself into its several fires. And so,
Voices do fill those places hid behind,
Which all are in a hubbub round about,
Astir with sound. But idol-films do tend,
As once set forth, in straight directions all;
Wherefore one can inside a wall see naught,
Yet catch the voices from beyond the same.
Nor tongue and palate, whereby we flavour feel,
Present more problems for more work of thought.
Firstly, we feel a flavour in the mouth,
When forth we squeeze it, in chewing up our food,-
As any one perchance begins to squeeze
With hand and dry a sponge with water soaked.
Next, all which forth we squeeze is spread about
Along the pores and intertwined paths
Of the loose-textured tongue. And so, when smooth
The bodies of the oozy flavour, then
Delightfully they touch, delightfully
They treat all spots, around the wet and trickling
Enclosures of the tongue. And contrariwise,
They sting and pain the sense with their assault,
According as with roughness they're supplied.
Next, only up to palate is the pleasure
Coming from flavour; for in truth when down
'Thas plunged along the throat, no pleasure is,
Whilst into all the frame it spreads around;
Nor aught it matters with what food is fed
The body, if only what thou take thou canst
Distribute well digested to the frame
And keep the stomach in a moist career.
Now, how it is we see some food for some,
Others for others....
I will unfold, or wherefore what to some
Is foul and bitter, yet the same to others
Can seem delectable to eat,- why here
So great the distance and the difference is
That what is food to one to some becomes
Fierce poison, as a certain snake there is
Which, touched by spittle of a man, will waste
And end itself by gnawing up its coil.
Again, fierce poison is the hellebore
To us, but puts the fat on goats and quails.
That thou mayst know by what devices this
Is brought about, in chief thou must recall
What we have said before, that seeds are kept
Commixed in things in divers modes. Again,
As all the breathing creatures which take food
Are outwardly unlike, and outer cut
And contour of their members bounds them round,
Each differing kind by kind, they thus consist
Of seeds of varying shape. And furthermore,
Since seeds do differ, divers too must be
The interstices and paths (which we do call
The apertures) in all the members, even
In mouth and palate too. Thus some must be
More small or yet more large, three-cornered some
And others squared, and many others round,
And certain of them many-angled too
In many modes. For, as the combination
And motion of their divers shapes demand,
The shapes of apertures must be diverse
And paths must vary according to their walls
That bound them. Hence when what is sweet to some,
Becomes to others bitter, for him to whom
'Tis sweet, the smoothest particles must needs
Have entered caressingly the palate's pores.
And, contrariwise, with those to whom that sweet
Is sour within the mouth, beyond a doubt
The rough and barbed particles have got
Into the narrows of the apertures.
Now easy it is from these affairs to know
Indeed, where one from o'er-abundant bile
Is stricken with fever, or in other wise
Feels the roused violence of some malady,
There the whole frame is now upset, and there
All the positions of the seeds are changed,-
So that the bodies which before were fit
To cause the savour, now are fit no more,
And now more apt are others which be able
To get within the pores and gender sour.
Both sorts, in sooth, are intermixed in honey-
What oft we've proved above to thee before.
Now come, and I will indicate what wise
Impact of odour on the nostrils touches.
And first, 'tis needful there be many things
From whence the streaming flow of varied odours
May roll along, and we're constrained to think
They stream and dart and sprinkle themselves about
Impartially. But for some breathing creatures
One odour is more apt, to others another-
Because of differing forms of seeds and pores.
Thus on and on along the zephyrs bees
Are led by odour of honey, vultures too
By carcasses. Again, the forward power
Of scent in dogs doth lead the hunter on
Whithersoever the splay-foot of wild beast
Hath hastened its career; and the white goose,
The saviour of the Roman citadel,
Forescents afar the odour of mankind.
Thus, diversely to divers ones is given
Peculiar smell that leadeth each along
To his own food or makes him start aback
From loathsome poison, and in this wise are
The generations of the wild preserved.
Yet is this pungence not alone in odours
Or in the class of flavours; but, likewise,
The look of things and hues agree not all
So well with senses unto all, but that
Some unto some will be, to gaze upon,
More keen and painful. Lo, the raving lions,
They dare not face and gaze upon the cock
Who's wont with wings to flap away the night
From off the stage, and call the beaming morn
With clarion voice- and lions straightway thus
Bethink themselves of flight, because, ye see,
Within the body of the cocks there be
Some certain seeds, which, into lions' eyes
Injected, bore into the pupils deep
And yield such piercing pain they can't hold out
Against the cocks, however fierce they be-
Whilst yet these seeds can't hurt our gaze the least,
Either because they do not penetrate,
Or since they have free exit from the eyes
As soon as penetrating, so that thus
They cannot hurt our eyes in any part
By there remaining.
To speak once more of odour;
Whatever assail the nostrils, some can travel
A longer way than others. None of them,
However, 's borne so far as sound or voice-
While I omit all mention of such things
As hit the eyesight and assail the vision.
For slowly on a wandering course it comes
And perishes sooner, by degrees absorbed
Easily into all the winds of air;
And first, because from deep inside the thing
It is discharged with labour (for the fact
That every object, when 'tis shivered, ground,
Or crumbled by the fire, will smell the stronger
Is sign that odours flow and part away
From inner regions of the things). And next,
Thou mayest see that odour is create
Of larger primal germs than voice, because
It enters not through stony walls, wherethrough
Unfailingly the voice and sound are borne;
Wherefore, besides, thou wilt observe 'tis not
So easy to trace out in whatso place
The smelling object is. For, dallying on
Along the winds, the particles cool off,
And then the scurrying messengers of things
Arrive our senses, when no longer hot.
So dogs oft wander astray, and hunt the scent.
Now mark, and hear what objects move the mind,
And learn, in few, whence unto intellect
Do come what come. And first I tell thee this:
That many images of objects rove
In many modes to every region round-
So thin that easily the one with other,
When once they meet, uniteth in mid-air,
Like gossamer or gold-leaf. For, indeed,
Far thinner are they in their fabric than
Those images which take a hold on eyes
And smite the vision, since through body's pores
They penetrate, and inwardly stir up
The subtle nature of mind and smite the sense.
Thus, Centaurs and the limbs of Scyllas, thus
The Cerberus-visages of dogs we see,
And images of people gone before-
Dead men whose bones earth bosomed long ago;
Because the images of every kind
Are everywhere about us borne- in part
Those which are gendered in the very air
Of own accord, in part those others which
From divers things do part away, and those
Which are compounded, made from out their shapes.
For soothly from no living Centaur is
That phantom gendered, since no breed of beast
Like him was ever; but, when images
Of horse and man by chance have come together,
They easily cohere, as aforesaid,
At once, through subtle nature and fabric thin.
In the same fashion others of this ilk
Created are. And when they're quickly borne
In their exceeding lightness, easily
(As earlier I showed) one subtle image,
Compounded, moves by its one blow the mind,
Itself so subtle and so strangely quick.
That these things come to pass as I record,
From this thou easily canst understand:
So far as one is unto other like,
Seeing with mind as well as with the eyes
Must come to pass in fashion not unlike.
Well, now, since I have shown that I perceive
Haply a lion through those idol-films
Such as assail my eyes, 'tis thine to know
Also the mind is in like manner moved,
And sees, nor more nor less than eyes do see
(Except that it perceives more subtle films)
The lion and aught else through idol-films.
And when the sleep has overset our frame,
The mind's intelligence is now awake,
Still for no other reason, save that these-
The self-same films as when we are awake-
Assail our minds, to such degree indeed
That we do seem to see for sure the man
Whom, void of life, now death and earth have gained
Dominion over. And Nature forces this
To come to pass because the body's senses
Are resting, thwarted through the members all,
Unable now to conquer false with true;
And memory lies prone and languishes
In slumber, nor protests that he, the man
Whom the mind feigns to see alive, long since
Hath been the gain of death and dissolution.
And further, 'tis no marvel idols move
And toss their arms and other members round
In rhythmic time- and often in men's sleeps
It haps an image this is seen to do;
In sooth, when perishes the former image,
And other is gendered of another pose,
That former seemeth to have changed its gestures.
Of course the change must be conceived as speedy;
So great the swiftness and so great the store
Of idol-things, and (in an instant brief
As mind can mark) so great, again, the store
Of separate idol-parts to bring supplies.
It happens also that there is supplied
Sometimes an image not of kind the same;
But what before was woman, now at hand
Is seen to stand there, altered into male;
Or other visage, other age succeeds;
But slumber and oblivion take care
That we shall feel no wonder at the thing.
And much in these affairs demands inquiry,
And much, illumination- if we crave
With plainness to exhibit facts. And first,
Why doth the mind of one to whom the whim
To think has come behold forthwith that thing?
Or do the idols watch upon our will,
And doth an image unto us occur,
Directly we desire- if heart prefer
The sea, the land, or after all the sky?
Assemblies of the citizens, parades,
Banquets, and battles, these and all doth she,
Nature, create and furnish at our word?
Maugre the fact that in same place and spot
Another's mind is meditating things
All far unlike. And what, again, of this:
When we in sleep behold the idols step,
In measure, forward, moving supple limbs,
Whilst forth they put each supple arm in turn
With speedy motion, and with eyeing heads
Repeat the movement, as the foot keeps time?
Forsooth, the idols they are steeped in art,
And wander to and fro well taught indeed,-
Thus to be able in the time of night
To make such games! Or will the truth be this:
Because in one least moment that we mark-
That is, the uttering of a single sound-
There lurk yet many moments, which the reason
Discovers to exist, therefore it comes
That, in a moment how so brief ye will,
The divers idols are hard by, and ready
Each in its place diverse? So great the swiftness,
So great, again, the store of idol-things,
And so, when perishes the former image,
And other is gendered of another pose,
The former seemeth to have changed its gestures.
And since they be so tenuous, mind can mark
Sharply alone the ones it strains to see;
And thus the rest do perish one and all,
Save those for which the mind prepares itself.
Further, it doth prepare itself indeed,
And hopes to see what follows after each-
Hence this result. For hast thou not observed
How eyes, essaying to perceive the fine,
Will strain in preparation, otherwise
Unable sharply to perceive at all?
Yet know thou canst that, even in objects plain,
If thou attendest not, 'tis just the same
As if 'twere all the time removed and far.
What marvel, then, that mind doth lose the rest,
Save those to which 'thas given up itself?
So 'tis that we conjecture from small signs
Things wide and weighty, and involve ourselves
In snarls of self-deceit.
Wind-Clouds And Star-Drifts
FROM THE YOUNG ASTRONOMER'S POEM
ANOTHER clouded night; the stars are hid,
The orb that waits my search is hid with them.
Patience! Why grudge an hour, a month, a year,
To plant my ladder and to gain the round
That leads my footsteps to the heaven of fame,
Where waits the wreath my sleepless midnights won?
Not the stained laurel such as heroes wear
That withers when some stronger conqueror's heel
Treads down their shrivelling trophies in the dust;
But the fair garland whose undying green
Not time can change, nor wrath of gods or men!
With quickened heart-beats I shall hear tongues
That speak my praise; but better far the sense
That in the unshaped ages, buried deep
In the dark mines of unaccomplished time
Yet to be stamped with morning's royal die
And coined in golden days,--in those dim years
I shall be reckoned with the undying dead,
My name emblazoned on the fiery arch,
Unfading till the stars themselves shall fade.
Then, as they call the roll of shining worlds,
Sages of race unborn in accents new
Shall count me with the Olympian ones of old,
Whose glories kindle through the midnight sky
Here glows the God of Battles; this recalls
The Lord of Ocean, and yon far-off sphere
The Sire of Him who gave his ancient name
To the dim planet with the wondrous rings;
Here flames the Queen of Beauty's silver lamp,
And there the moon-girt orb of mighty Jove;
But this, unseen through all earth's ions past,
A youth who watched beneath the western star
Sought in the darkness, found, and shewed to men;
Linked with his name thenceforth and evermore
So shall that name be syllabled anew
In all the tongues of all the tribes of men:
I that have been through immemorial years
Dust in the dust of my forgotten time
Shall live in accents shaped of blood-warm breath,
Yea, rise in mortal semblance, newly born
In shining stone, in undecaying bronze,
And stand on high, and look serenely down
On the new race that calls the earth its own.
Is this a cloud, that, blown athwart my soul,
Wears a false seeming of the pearly stain
Where worlds beyond the world their mingling rays
Blend in soft white,--a cloud that, born of earth,
Would cheat the soul that looks for light from heaven?
Must every coral-insect leave his sign
On each poor grain he lent to build the reef,
As Babel's builders stamped their sunburnt clay,
Or deem his patient service all in vain?
What if another sit beneath the shade
Of the broad elm I planted by the way,--
What if another heed the beacon light
I set upon the rock that wrecked my keel,--
Have I not done my task and served my kind?
Nay, rather act thy part, unnamed, unknown,
And let Fame blow her trumpet through the world
With noisy wind to swell a fool's renown,
Joined with some truth he stumbled blindly o'er,
Or coupled with some single shining deed
That in the great account of all his days
Will stand alone upon the bankrupt sheet
His pitying angel shows the clerk of Heaven.
The noblest service comes from nameless hands,
And the best servant does his work unseen.
Who found the seeds of fire and made them shoot,
Fed by his breath, in buds and flowers of flame?
Who forged in roaring flames the ponderous stone,
And shaped the moulded metal to his need?
Who gave the dragging car its rolling wheel,
And tamed the steed that whirls its circling round?
All these have left their work and not their names,--
Why should I murmur at a fate like theirs?
This is the heavenly light; the pearly stain
Was but a wind-cloud drifting o'er the stars!
BRIEF glimpses of the bright celestial spheres,
False lights, false shadows, vague, uncertain gleams,
Pale vaporous mists, wan streaks of lurid flame,
The climbing of the upward-sailing cloud,
The sinking of the downward-falling star,--
All these are pictures of the changing moods
Borne through the midnight stillness of my soul.
Here am I, bound upon this pillared rock,
Prey to the vulture of a vast desire
That feeds upon my life. I burst my bands
And steal a moment's freedom from the beak,
The clinging talons and the shadowing plumes;
Then comes the false enchantress, with her song;
'Thou wouldst not lay thy forehead in the dust
Like the base herd that feeds and breeds and dies
Lo, the fair garlands that I weave for thee,
Unchanging as the belt Orion wears,
Bright as the jewels of the seven-starred Crown,
The spangled stream of Berenice's hair!'
And so she twines the fetters with the flowers
Around my yielding limbs, and the fierce bird
Stoops to his quarry,--then to feed his rage
Of ravening hunger I must drain my blood
And let the dew-drenched, poison-breeding night
Steal all the freshness from my fading cheek,
And leave its shadows round my caverned eyes.
All for a line in some unheeded scroll;
All for a stone that tells to gaping clowns,
'Here lies a restless wretch beneath a clod
Where squats the jealous nightmare men call
I marvel not at him who scorns his kind
And thinks not sadly of the time foretold
When the old hulk we tread shall be a wreck,
A slag, a cinder drifting through the sky
Without its crew of fools! We live too long,
And even so are not content to die,
But load the mould that covers up our bones
With stones that stand like beggars by the road
And show death's grievous wound and ask for tears;
Write our great books to teach men who we are,
Sing our fine songs that tell in artful phrase
The secrets of our lives, and plead and pray
For alms of memory with the after time,
Those few swift seasons while the earth shall wear
Its leafy summers, ere its core grows cold
And the moist life of all that breathes shall die;
Or as the new-born seer, perchance more wise,
Would have us deem, before its growing mass,
Pelted with star-dust, stoned with meteor-balls,
Heats like a hammered anvil, till at last
Man and his works and all that stirred itself
Of its own motion, in the fiery glow
Turns to a flaming vapor, and our orb
Shines a new sun for earths that shall be born.
I am as old as Egypt to myself,
Brother to them that squared the pyramids
By the same stars I watch. I read the page
Where every letter is a glittering world,
With them who looked from Shinar's clay-built towers,
Ere yet the wanderer of the Midland sea
Had missed the fallen sister of the seven.
I dwell in spaces vague, remote, unknown,
Save to the silent few, who, leaving earth,
Quit all communion with their living time.
I lose myself in that ethereal void,
Till I have tired my wings and long to fill
My breast with denser air, to stand, to walk
With eyes not raised above my fellow-men.
Sick of my unwalled, solitary realm,
I ask to change the myriad lifeless worlds
I visit as mine own for one poor patch
Of this dull spheroid and a little breath
To shape in word or deed to serve my kind.
Was ever giant's dungeon dug so deep,
Was ever tyrant's fetter forged so strong,
Was e'er such deadly poison in the draught
The false wife mingles for the trusting fool,
As he whose willing victim is himself,
Digs, forges, mingles, for his captive soul?
THE snows that glittered on the disk of Mars
Have melted, and the planet's fiery orb
Rolls in the crimson summer of its year;
But what to me the summer or the snow
Of worlds that throb with life in forms unknown,
If life indeed be theirs; I heed not these.
My heart is simply human; all my care
For them whose dust is fashioned like mine own;
These ache with cold and hunger, live in pain,
And shake with fear of worlds more full of woe;
There may be others worthier of my love,
But such I know not save through these I know.
There are two veils of language, hid beneath
Whose sheltering folds, we dare to be ourselves;
And not that other self which nods and smiles
And babbles in our name; the one is Prayer,
Lending its licensed freedom to the tongue
That tells our sorrows and our sins to Heaven;
The other, Verse, that throws its spangled web
Around our naked speech and makes it bold.
I, whose best prayer is silence; sitting dumb
In the great temple where I nightly serve
Him who is throned in light, have dared to claim
The poet's franchise, though I may not hope
To wear his garland; hear me while I tell
My story in such form as poets use,
But breathed in fitful whispers, as the wind
Sighs and then slumbers, wakes and sighs again.
Thou Vision, floating in the breathless air
Between me and the fairest of the stars,
I tell my lonely thoughts as unto thee.
Look not for marvels of the scholar's pen
In my rude measure; I can only show
A slender-margined, unillumined page,
And trust its meaning to the flattering eye
That reads it in the gracious light of love.
Ah, wouldst thou clothe thyself in breathing shape
And nestle at my side, my voice should lend
Whate'er my verse may lack of tender rhythm
To make thee listen.
I have stood entranced
When, with her fingers wandering o'er the keys,
The white enchantress with the golden hair
Breathed all her soul through some unvalued rhyme;
Some flower of song that long had lost its bloom;
Lo! its dead summer kindled as she sang!
The sweet contralto, like the ringdove's coo,
Thrilled it with brooding, fond, caressing tones,
And the pale minstrel's passion lived again,
Tearful and trembling as a dewy rose
The wind has shaken till it fills the air
With light and fragrance. Such the wondrous charm
A song can borrow when the bosom throbs
That lends it breath.
So from the poet's lips
His verse sounds doubly sweet, for none like him
Feels every cadence of its wave-like flow;
He lives the passion over, while he reads,
That shook him as he sang his lofty strain,
And pours his life through each resounding line,
As ocean, when the stormy winds are hushed,
Still rolls and thunders through his billowy caves.
MASTER AND SCHOLAR
LET me retrace the record of the years
That made me what I am. A man most wise,
But overworn with toil and bent with age,
Sought me to be his scholar,-me, run wild
From books and teachers,-kindled in my soul
The love of knowledge; led me to his tower,
Showed me the wonders of the midnight realm
His hollow sceptre ruled, or seemed to rule,
Taught me the mighty secrets of the spheres,
Trained me to find the glimmering specks of light
Beyond the unaided sense, and on my chart
To string them one by one, in order due,
As on a rosary a saint his beads.
I was his only scholar; I became
The echo to his thought; whate'er he knew
Was mine for asking; so from year to year
W e wrought together, till there came a time
When I, the learner, was the master half
Of the twinned being in the dome-crowned tower.
Minds roll in paths like planets; they revolve,
This in a larger, that a narrower ring,
But round they come at last to that same phase,
That selfsame light and shade they showed before.
I learned his annual and his monthly tale,
His weekly axiom and his daily phrase,
I felt them coming in the laden air,
And watched them laboring up to vocal breath,
Even as the first-born at his father's board
Knows ere he speaks the too familiar jest
Is on its way, by some mysterious sign
Forewarned, the click before the striking bell.
He shrivelled as I spread my growing leaves,
Till trust and reverence changed to pitying care;
He lived for me in what he once had been,
But I for him, a shadow, a defence,
The guardian of his fame, his guide, his staff,
Leaned on so long he fell if left alone.
I was his eye, his ear, his cunning hand,
Love was my spur and longing after fame,
But his the goading thorn of sleepless age
That sees its shortening span, its lengthening shades,
That clutches what it may with eager grasp,
And drops at last with empty, outstretched hands.
All this he dreamed not. He would sit him down
Thinking to work his problems as of old,
And find the star he thought so plain a blur,
The columned figures labyrinthine wilds
Without my comment, blind and senseless scrawls
That vexed him with their riddles; he would strive
And struggle for a while, and then his eye
Would lose its light, and over all his mind
The cold gray mist would settle; and erelong
The darkness fell, and I was left alone.
ALONE! no climber of an Alpine cliff,
No Arctic venturer on the waveless sea,
Feels the dread stillness round him as it chills
The heart of him who leaves the slumbering earth
To watch the silent worlds that crowd the sky.
Alone! And as the shepherd leaves his flock
To feed upon the hillside, he meanwhile
Finds converse in the warblings of the pipe
Himself has fashioned for his vacant hour,
So have I grown companion to myself,
And to the wandering spirits of the air
That smile and whisper round us in our dreams.
Thus have I learned to search if I may know
The whence and why of all beneath the stars
And all beyond them, and to weigh my life
As in a balance,--poising good and ill
Against each other,--asking of the Power
That flung me forth among the whirling worlds,
If I am heir to any inborn right,
Or only as an atom of the dust
That every wind may blow where'er it will.
I AM not humble; I was shown my place,
Clad in such robes as Nature had at hand;
Took what she gave, not chose; I know no shame,
No fear for being simply what I am.
I am not proud, I hold my every breath
At Nature's mercy. I am as a babe
Borne in a giant's arms, he knows not where;
Each several heart-beat, counted like the coin
A miser reckons, is a special gift
As from an unseen hand; if that withhold
Its bounty for a moment, I am left
A clod upon the earth to which I fall.
Something I find in me that well might claim
The love of beings in a sphere above
This doubtful twilight world of right and wrong;
Something that shows me of the self-same clay
That creeps or swims or flies in humblest form.
Had I been asked, before I left my bed
Of shapeless dust, what clothing I would wear,
I would have said, More angel and less worm;
But for their sake who are even such as I,
Of the same mingled blood, I would not choose
To hate that meaner portion of myself
Which makes me brother to the least of men.
I dare not be a coward with my lips
Who dare to question all things in my soul;
Some men may find their wisdom on their knees,
Some prone and grovelling in the dust like slaves;
Let the meek glowworm glisten in the dew;
I ask to lift my taper to the sky
As they who hold their lamps above their heads,
Trusting the larger currents up aloft,
Rather than crossing eddies round their breast,
Threatening with every puff the flickering blaze.
My life shall be a challenge, not a truce!
This is my homage to the mightier powers,
To ask my boldest question, undismayed
By muttered threats that some hysteric sense
Of wrong or insult will convulse the throne
Where wisdom reigns supreme; and if I err,
They all must err who have to feel their way
As bats that fly at noon; for what are we
But creatures of the night, dragged forth by day,
Who needs must stumble, and with stammering steps
Spell out their paths in syllables of pain?
Thou wilt not hold in scorn the child who dares
Look up to Thee, the Father,--dares to ask
More than thy wisdom answers. From thy hand
The worlds were cast; yet every leaflet claims
From that same hand its little shining sphere
Of star-lit dew; thine image, the great sun,
Girt with his mantle of tempestuous flame,
Glares in mid-heaven; but to his noon-tide blaze
The slender violet lifts its lidless eye,
And from his splendor steals its fairest hue,
Its sweetest perfume from his scorching fire.
FROM my lone turret as I look around
O'er the green meadows to the ring of blue,
From slope, from summit, and from half-hid vale
The sky is stabbed with dagger-pointed spires,
Their gilded symbols whirling in the wind,
Their brazen tongues proclaiming to the world,
'Here truth is sold, the only genuine ware;
See that it has our trade-mark! You will buy
Poison instead of food across the way,
The lies of -----' this or that, each several name
The standard's blazon and the battle-cry
Of some true-gospel faction, and again
The token of the Beast to all beside.
And grouped round each I see a huddling crowd
Alike in all things save the words they use;
In love, in longing, hate and fear the same.
Whom do we trust and serve? We speak of one
And bow to many; Athens still would find
The shrines of all she worshipped safe within
Our tall barbarian temples, and the thrones
That crowned Olympus mighty as of old.
The god of music rules the Sabbath choir;
The lyric muse must leave the sacred nine
To help us please the dilettante's ear;
Plutus limps homeward with us, as we leave
The portals of the temple where we knelt
And listened while the god of eloquence
(Hermes of ancient days, but now disguised
In sable vestments) with that other god
Somnus, the son of Erebus and Nox,
Fights in unequal contest for our souls;
The dreadful sovereign of the under world
Still shakes his sceptre at us, and we hear
The baying of the triple-throated hound;
Eros is young as ever, and as fair
The lovely Goddess born of ocean's foam.
These be thy gods, O Israel! Who is he,
The one ye name and tell us that ye serve,
Whom ye would call me from my lonely tower
To worship with the many-headed throng?
Is it the God that walked in Eden's grove
In the cool hour to seek our guilty sire?
The God who dealt with Abraham as the sons
Of that old patriarch deal with other men?
The jealous God of Moses, one who feels
An image as an insult, and is wroth
With him who made it and his child unborn?
The God who plagued his people for the sin
Of their adulterous king, beloved of him,--
The same who offers to a chosen few
The right to praise him in eternal song
While a vast shrieking world of endless woe
Blends its dread chorus with their rapturous hymn?
Is this the God ye mean, or is it he
Who heeds the sparrow's fall, whose loving heart
Is as the pitying father's to his child,
Whose lesson to his children is 'Forgive,'
Whose plea for all, 'They know not what they do'?
I CLAIM the right of knowing whom I serve,
Else is my service idle; He that asks
My homage asks it from a reasoning soul.
To crawl is not to worship; we have learned
A drill of eyelids, bended neck and knee,
Hanging our prayers on hinges, till we ape
The flexures of the many-jointed worm.
Asia has taught her Allahs and salaams
To the world's children,-we have grown to men!
We who have rolled the sphere beneath our feet
To find a virgin forest, as we lay
The beams of our rude temple, first of all
Must frame its doorway high enough for man
To pass unstooping; knowing as we do
That He who shaped us last of living forms
Has long enough been served by creeping things,
Reptiles that left their footprints in the sand
Of old sea-margins that have turned to stone,
And men who learned their ritual; we demand
To know Him first, then trust Him and then love
When we have found Him worthy of our love,
Tried by our own poor hearts and not before;
He must be truer than the truest friend,
He must be tenderer than a woman's love,
A father better than the best of sires;
Kinder than she who bore us, though we sin
Oftener than did the brother we are told
We--poor ill-tempered mortals--must forgive,
Though seven times sinning threescore times and
This is the new world's gospel: Be ye men!
Try well the legends of the children's time;
Ye are the chosen people, God has led
Your steps across the desert of the deep
As now across the desert of the shore;
Mountains are cleft before you as the sea
Before the wandering tribe of Israel's sons;
Still onward rolls the thunderous caravan,
Its coming printed on the western sky,
A cloud by day, by night a pillared flame;
Your prophets are a hundred unto one
Of them of old who cried, 'Thus saith the Lord;'
They told of cities that should fall in heaps,
But yours of mightier cities that shall rise
Where yet the lonely fishers spread their nets,
Where hides the fox and hoots the midnight owl;
The tree of knowledge in your garden grows
Not single, but at every humble door;
Its branches lend you their immortal food,
That fills you with the sense of what ye are,
No servants of an altar hewed and carved
From senseless stone by craft of human hands,
Rabbi, or dervish, brahmin, bishop, bonze,
But masters of the charm with which they work
To keep your hands from that forbidden tree!
Ye that have tasted that divinest fruit,
Look on this world of yours with opened eyes!
Y e are as gods! Nay, makers of your gods,--
Each day ye break an image in your shrine
And plant a fairer image where it stood
Where is the Moloch of your fathers' creed,
Whose fires of torment burned for span--long babes?
Fit object for a tender mother's love!
Why not? It was a bargain duly made
For these same infants through the surety's act
Intrusted with their all for earth and heaven,
By Him who chose their guardian, knowing well
His fitness for the task,--this, even this,
Was the true doctrine only yesterday
As thoughts are reckoned,--and to--day you hear
In words that sound as if from human tongues
Those monstrous, uncouth horrors of the past
That blot the blue of heaven and shame the earth
As would the saurians of the age of slime,
Awaking from their stony sepulchres
And wallowing hateful in the eye of day!
WHAT am I but the creature Thou hast made?
What have I save the blessings Thou hast lent?
What hope I but thy mercy and thy love?
Who but myself shall cloud my soul with fear?
Whose hand protect me from myself but thine?
I claim the rights of weakness, I, the babe,
Call on my sire to shield me from the ills
That still beset my path, not trying me
With snares beyond my wisdom or my strength,
He knowing I shall use them to my harm,
And find a tenfold misery in the sense
That in my childlike folly I have sprung
The trap upon myself as vermin use,
Drawn by the cunning bait to certain doom.
Who wrought the wondrous charm that leads us on
To sweet perdition, but the selfsame power
That set the fearful engine to destroy
His wretched offspring (as the Rabbis tell),
And hid its yawning jaws and treacherous springs
In such a show of innocent sweet flowers
It lured the sinless angels and they fell?
Ah! He who prayed the prayer of all mankind
Summed in those few brief words the mightiest plea
For erring souls before the courts of heaven,--
_Save us from being tempted_,--lest we fall!
If we are only as the potter's clay
Made to be fashioned as the artist wills,
And broken into shards if we offend
The eye of Him who made us, it is well;
Such love as the insensate lump of clay
That spins upon the swift-revolving wheel
Bears to the hand that shapes its growing form,--
Such love, no more, will be our hearts' return
To the great Master-workman for his care,--
Or would be, save that this, our breathing clay,
Is intertwined with fine innumerous threads
That make it conscious in its framer's hand;
And this He must remember who has filled
These vessels with the deadly draught of life,--
Life, that means death to all it claims. Our love
Must kindle in the ray that streams from heaven,
A faint reflection of the light divine;
The sun must warm the earth before the rose
Can show her inmost heart-leaves to the sun.
He yields some fraction of the Maker's right
Who gives the quivering nerve its sense of pain;
Is there not something in the pleading eye
Of the poor brute that suffers, which arraigns
The law that bids it suffer? Has it not
A claim for some remembrance in the book
That fills its pages with the idle words
Spoken of men? Or is it only clay,
Bleeding and aching in the potter's hand,
Yet all his own to treat it as He will
And when He will to cast it at his feet,
Shattered, dishonored, lost forevermore?
My dog loves me, but could he look beyond
His earthly master, would his love extend
To Him who--Hush! I will not doubt that He
Is better than our fears, and will not wrong
The least, the meanest of created things!
He would not trust me with the smallest orb
That circles through the sky; He would not give
A meteor to my guidance; would not leave
The coloring of a cloudlet to my hand;
He locks my beating heart beneath its bars
And keeps the key himself; He measures out
The draughts of vital breath that warm my blood,
Winds up the springs of instinct which uncoil,
Each in its season; ties me to my home,
My race, my time, my nation, and my creed
So closely that if I but slip my wrist
Out of the band that cuts it to the bone,
Men say, 'He hath a devil;' He has lent
All that I hold in trust, as unto one
By reason of his weakness and his years
Not fit to hold the smallest shred in fee
Of those most common things he calls his own,--
And yet--my Rabbi tells me--He has left
The care of that to which a million worlds
Filled with unconscious life were less than naught,
Has left that mighty universe, the Soul,
To the weak guidance of our baby hands,
Let the foul fiends have access at their will,
Taking the shape of angels, to our hearts,--
Our hearts already poisoned through and through
With the fierce virus of ancestral sin;
Turned us adrift with our immortal charge,
To wreck ourselves in gulfs of endless woe.
If what my Rabbi tells me is the truth
Why did the choir of angels sing for joy?
Heaven must be compassed in a narrow space,
And offer more than room enough for all
That pass its portals; but the under-world,
The godless realm, the place where demons forge
Their fiery darts and adamantine chains,
Must swarm with ghosts that for a little while
Had worn the garb of flesh, and being heirs
Of all the dulness of their stolid sires,
And all the erring instincts of their tribe,
Nature's own teaching, rudiments of 'sin,'
Fell headlong in the snare that could not fail
To trap the wretched creatures shaped of clay
And cursed with sense enough to lose their souls!
Brother, thy heart is troubled at my word;
Sister, I see the cloud is on thy brow.
He will not blame me, He who sends not peace,
But sends a sword, and bids us strike amain
At Error's gilded crest, where in the van
Of earth's great army, mingling with the best
And bravest of its leaders, shouting loud
The battle-cries that yesterday have led
The host of Truth to victory, but to-day
Are watchwords of the laggard and the slave,
He leads his dazzled cohorts. God has made
This world a strife of atoms and of spheres;
With every breath I sigh myself away
And take my tribute from the wandering wind
To fan the flame of life's consuming fire;
So, while my thought has life, it needs must burn,
And, burning, set the stubble-fields ablaze,
Where all the harvest long ago was reaped
And safely garnered in the ancient barns.
But still the gleaners, groping for their food,
Go blindly feeling through the close-shorn straw,
While the young reapers flash, their glittering steel
Where later suns have ripened nobler grain!
THE time is racked with birth-pangs; every hour
Brings forth some gasping truth, and truth newborn
Looks a misshapen and untimely growth,
The terror of the household and its shame,
A monster coiling in its nurse's lap
That some would strangle, some would only starve;
But still it breathes, and passed from hand to hand,
And suckled at a hundred half-clad breasts,
Comes slowly to its stature and its form,
Calms the rough ridges of its dragon-scales,
Changes to shining locks its snaky hair,
And moves transfigured into angel guise,
Welcomed by all that cursed its hour of birth,
And folded in the same encircling arms
That cast it like a serpent from their hold!
If thou wouldst live in honor, die in peace,
Have the fine words the marble-workers learn
To carve so well, upon thy funeral-stone,
And earn a fair obituary, dressed
In all the many-colored robes of praise,
Be deafer than the adder to the cry
Of that same foundling truth, until it grows
To seemly favor, and at length has won
The smiles of hard-mouthed men and light-lipped dames;
Then snatch it from its meagre nurse's breast,
Fold it in silk and give it food from gold;
So shalt thou share its glory when at last
It drops its mortal vesture, and, revealed
In all the splendor of its heavenly form,
Spreads on the startled air its mighty wings!
Alas! how much that seemed immortal truth
That heroes fought for, martyrs died to save,
Reveals its earth-born lineage, growing old
And limping in its march, its wings unplumed,
Its heavenly semblance faded like a dream!
Here in this painted casket, just unsealed,
Lies what was once a breathing shape like thine,
Once loved as thou art loved; there beamed the eyes
That looked on Memphis in its hour of pride,
That saw the walls of hundred-gated Thebes,
And all the mirrored glories of the Nile.
See how they toiled that all-consuming time
Might leave the frame immortal in its tomb;
Filled it with fragrant balms and odorous gums
That still diffuse their sweetness through the air,
And wound and wound with patient fold on fold
The flaxen bands thy hand has rudely torn!
Perchance thou yet canst see the faded stain
Of the sad mourner's tear.
BUT what is this?
The sacred beetle, bound upon the breast
Of the blind heathen! Snatch the curious prize,
Give it a place among thy treasured spoils,
Fossil and relic,--corals, encrinites,
The fly in amber and the fish in stone,
The twisted circlet of Etruscan gold,
Medal, intaglio, poniard, poison-ring,--
Place for the Memphian beetle with thine hoard!
AM longer than thy creed has blest the world
This toy, thus ravished from thy brother's breast,
Was to the heart of Mizraim as divine,
As holy, as the symbol that we lay
On the still bosom of our white-robed dead,
And raise above their dust that all may know
Here sleeps an heir of glory. Loving friends,
With tears of trembling faith and choking sobs,
And prayers to those who judge of mortal deeds,
Wrapped this poor image in the cerement's fold
That Isis and Osiris, friends of man,
Might know their own and claim the ransomed soul.
An idol? Man was born to worship such!
An idol is an image of his thought;
Sometimes he carves it out of gleaming stone,
And sometimes moulds it out of glittering gold,
Or rounds it in a mighty frescoed dome,
Or lifts it heavenward in a lofty spire,
Or shapes it in a cunning frame of words,
Or pays his priest to make it day by day;
For sense must have its god as well as soul;
A new-born Dian calls for silver shrines,
And Egypt's holiest symbol is our own,
The sign we worship as did they of old
When Isis and Osiris ruled the world.
Let us be true to our most subtle selves,
We long to have our idols like the rest.
Think! when the men of Israel had their God
Encamped among them, talking with their chief,
Leading them in the pillar of the cloud
And watching o'er them in the shaft of fire,
They still must have an image; still they longed
For somewhat of substantial, solid form
Whereon to hang their garlands, and to fix
Their wandering thoughts and gain a stronger hold
For their uncertain faith, not yet assured
If those same meteors of the day and night
Were not mere exhalations of the soil.
Are we less earthly than the chosen race?
Are we more neighbors of the living God
Than they who gathered manna every morn,
Reaping where none had sown, and heard the voice
Of him who met the Highest in the mount,
And brought them tables, graven with His hand?
Yet these must have their idol, brought their gold,
That star-browed Apis might be god again;
Yea, from their ears the women brake the rings
That lent such splendors to the gypsy brown
Of sunburnt cheeks,--what more could woman do
To show her pious zeal? They went astray,
But nature led them as it leads us all.
We too, who mock at Israel's golden calf
And scoff at Egypt's sacred scarabee,
Would have our amulets to clasp and kiss,
And flood with rapturous tears, and bear with us
To be our dear companions in the dust;
Such magic works an image in our souls.
Man is an embryo; see at twenty years
His bones, the columns that uphold his frame
Not yet cemented, shaft and capital,
Mere fragments of the temple incomplete.
At twoscore, threescore, is he then full grown?
Nay, still a child, and as the little maids
Dress and undress their puppets, so he tries
To dress a lifeless creed, as if it lived,
And change its raiment when the world cries shame!
We smile to see our little ones at play
So grave, so thoughtful, with maternal care
Nursing the wisps of rags they call their babes;--
Does He not smile who sees us with the toys
We call by sacred names, and idly feign
To be what we have called them? He is still
The Father of this helpless nursery-brood,
Whose second childhood joins so close its first,
That in the crowding, hurrying years between
We scarce have trained our senses to their task
Before the gathering mist has dimmed our eyes,
And with our hollowed palm we help our ear,
And trace with trembling hand our wrinkled names,
And then begin to tell our stories o'er,
And see--not hear--the whispering lips that say,
'You know? Your father knew him.--This is he,
Tottering and leaning on the hireling's arm,'--
And so, at length, disrobed of all that clad
The simple life we share with weed and worm,
Go to our cradles, naked as we came.
WHAT if a soul redeemed, a spirit that loved
While yet on earth and was beloved in turn,
And still remembered every look and tone
Of that dear earthly sister who was left
Among the unwise virgins at the gate,--
Itself admitted with the bridegroom's train,--
What if this spirit redeemed, amid the host
Of chanting angels, in some transient lull
Of the eternal anthem, heard the cry
Of its lost darling, whom in evil hour
Some wilder pulse of nature led astray
And left an outcast in a world of fire,
Condemned to be the sport of cruel fiends,
Sleepless, unpitying, masters of the skill
To wring the maddest ecstasies of pain
From worn-out souls that only ask to die,--
Would it not long to leave the bliss of heaven,--
Bearing a little water in its hand
To moisten those poor lips that plead in vain
With Him we call our Father? Or is all
So changed in such as taste celestial joy
They hear unmoved the endless wail of woe;
The daughter in the same dear tones that hushed
Her cradle slumbers; she who once had held
A babe upon her bosom from its voice
Hoarse with its cry of anguish, yet the same?
No! not in ages when the Dreadful Bird
Stamped his huge footprints, and the Fearful Beast
Strode with the flesh about those fossil bones
We build to mimic life with pygmy hands,--
Not in those earliest days when men ran wild
And gashed each other with their knives of stone,
When their low foreheads bulged in ridgy brows
And their flat hands were callous in the palm
With walking in the fashion of their sires,
Grope as they might to find a cruel god
To work their will on such as human wrath
Had wrought its worst to torture, and had left
With rage unsated, white and stark and cold,
Could hate have shaped a demon more malign
Than him the dead men mummied in their creed
And taught their trembling children to adore!
Made in his image! Sweet and gracious souls
Dear to my heart by nature's fondest names,
Is not your memory still the precious mould
That lends its form to Him who hears my prayer?
Thus only I behold Him, like to them,
Long-suffering, gentle, ever slow to wrath,
If wrath it be that only wounds to heal,
Ready to meet the wanderer ere he reach
The door he seeks, forgetful of his sin,
Longing to clasp him in a father's arms,
And seal his pardon with a pitying tear!
Four gospels tell their story to mankind,
And none so full of soft, caressing words
That bring the Maid of Bethlehem and her Babe
Before our tear-dimmed eyes, as his who learned
In the meek service of his gracious art
The tones which, like the medicinal balms
That calm the sufferer's anguish, soothe our souls.
Oh that the loving woman, she who sat
So long a listener at her Master's feet,
Had left us Mary's Gospel,--all she heard
Too sweet, too subtle for the ear of man!
Mark how the tender-hearted mothers read
The messages of love between the lines
Of the same page that loads the bitter tongue
Of him who deals in terror as his trade
With threatening words of wrath that scorch like flame
They tell of angels whispering round the bed
Of the sweet infant smiling in its dream,
Of lambs enfolded in the Shepherd's arms,
Of Him who blessed the children; of the land
Where crystal rivers feed unfading flowers,
Of cities golden-paved with streets of pearl,
Of the white robes the winged creatures wear,
The crowns and harps from whose melodious strings
One long, sweet anthem flows forevermore!
We too had human mothers, even as Thou,
Whom we have learned to worship as remote
From mortal kindred, wast a cradled babe.
The milk of woman filled our branching veins,
She lulled us with her tender nursery-song,
And folded round us her untiring arms,
While the first unremembered twilight yeas
Shaped us to conscious being; still we feel
Her pulses in our own,--too faintly feel;
Would that the heart of woman warmed our creeds!
Not from the sad-eyed hermit's lonely cell,
Not from the conclave where the holy men
Glare on each other, as with angry eyes
They battle for God's glory and their own,
Till, sick of wordy strife, a show of hands
Fixes the faith of ages yet unborn,--
Ah, not from these the listening soul can hear
The Father's voice that speaks itself divine!
Love must be still our Master; till we learn
What he can teach us of a woman's heart,
We know not His whose love embraces all.
The Castle Of Indolence
The castle hight of Indolence,
And its false luxury;
Where for a little time, alas!
We lived right jollily.
O mortal man, who livest here by toil,
Do not complain of this thy hard estate;
That like an emmet thou must ever moil,
Is a sad sentence of an ancient date:
And, certes, there is for it reason great;
For, though sometimes it makes thee weep and wail,
And curse thy star, and early drudge and late;
Withouten that would come a heavier bale,
Loose life, unruly passions, and diseases pale.
In lowly dale, fast by a river's side,
With woody hill o'er hill encompass'd round,
A most enchanting wizard did abide,
Than whom a fiend more fell is no where found.
It was, I ween, a lovely spot of ground;
And there a season atween June and May,
Half prankt with spring, with summer half imbrown'd,
A listless climate made, where, sooth to say,
No living wight could work, ne cared even for play.
Was nought around but images of rest:
Sleep-soothing groves, and quiet lawns between;
And flowery beds that slumbrous influence kest,
From poppies breathed; and beds of pleasant green,
Where never yet was creeping creature seen.
Meantime, unnumber'd glittering streamlets play'd,
And hurled every where their waters sheen;
That, as they bicker'd through the sunny glade,
Though restless still themselves, a lulling murmur made.
Join'd to the prattle of the purling rills
Were heard the lowing herds along the vale,
And flocks loud bleating from the distant hills,
And vacant shepherds piping in the dale:
And, now and then, sweet Philomel would wail,
Or stock-doves plain amid the forest deep,
That drowsy rustled to the sighing gale;
And still a coil the grasshopper did keep;
Yet all these sounds yblent inclined all to sleep.
Full in the passage of the vale, above,
A sable, silent, solemn forest stood;
Where nought but shadowy forms was seen to move,
As Idless fancied in her dreaming mood:
And up the hills, on either side, a wood
Of blackening pines, aye waving to and fro,
Sent forth a sleepy horror through the blood;
And where this valley winded out, below,
The murmuring main was heard, and scarcely heard, to flow.
A pleasing land of drowsy head it was,
Of dreams that wave before the half-shut eye;
And of gay castles in the clouds that pass,
For ever flushing round a summer-sky:
There eke the soft delights, that witchingly
Instil a wanton sweetness through the breast,
And the calm pleasures always hover'd nigh;
But whate'er smack'd of noyance, or unrest,
Was far, far off expell'd from this delicious nest.
The landscape such, inspiring perfect ease,
Where Indolence (for so the wizard hight)
Close-hid his castle mid embowering trees,
That half shut out the beams of Phœbus bright,
And made a kind of checker'd day and night;
Meanwhile, unceasing at the massy gate,
Beneath a spacious palm, the wicked wight
Was placed; and to his lute, of cruel fate
And labour harsh, complain'd, lamenting man's estate.
Thither continual pilgrims crowded still,
From all the roads of earth that pass there by:
For, as they chaunced to breathe on neighbouring hill,
The freshness of this valley smote their eye,
And drew them ever and anon more nigh;
Till clustering round the enchanter false they hung,
Ymolten with his syren melody;
While o'er the enfeebling lute his hand he flung,
And to the trembling chords these tempting verses sung;
‘Behold! ye pilgrims of this earth, behold!
See all, but man, with unearn'd pleasure gay:
See her bright robes the butterfly unfold,
Broke from her wintry tomb in prime of May!
What youthful bride can equal her array?
Who can with her for easy pleasure vie?
From mead to mead with gentle wing to stray,
From flower to flower on balmy gales to fly,
Is all she has to do beneath the radiant sky.
‘Behold the merry minstrels of the morn,
The swarming songsters of the careless grove,
Ten thousand throats! that, from the flowering thorn,
Hymn their good God, and carol sweet of love,
Such grateful kindly raptures them emove:
They neither plough, nor sow; ne, fit for flail,
E'er to the barn the nodden sheaves they drove;
Yet theirs each harvest dancing in the gale,
Whatever crowns the hill, or smiles along the vale.
‘Outcast of nature, man! the wretched thrall
Of bitter dropping sweat, of sweltry pain,
Of cares that eat away the heart with gall,
And of the vices, an inhuman train,
That all proceed from savage thirst of gain:
For when hard-hearted interest first began
To poison earth, Astræa left the plain;
Guile, violence, and murder seized on man,
And, for soft milky streams, with blood the rivers ran.
‘Come, ye, who still the cumbrous load of life
Push hard up hill; but as the furthest steep
You trust to gain, and put an end to strife,
Down thunders back the stone with mighty sweep,
And hurls your labours to the valley deep,
For ever vain: come, and withouten fee,
I in oblivion will your sorrows steep,
Your cares, your toils; will steep you in a sea
Of full delight: O come, ye weary wights, to me!
‘With me, you need not rise at early dawn,
To pass the joyless day in various stounds;
Or, louting low, on upstart fortune fawn,
And sell fair honour for some paltry pounds;
Or through the city take your dirty rounds,
To cheat, and dun, and lie, and visit pay,
Now flattering base, now giving secret wounds;
Or prowl in courts of law for human prey,
In venal senate thieve, or rob on broad highway.
‘No cocks, with me, to rustic labour call,
From village on to village sounding clear;
To tardy swain no shrill-voiced matrons squall;
No dogs, no babes, no wives, to stun your ear;
No hammers thump; no horrid blacksmith sear,
Ne noisy tradesman your sweet slumbers start,
With sounds that are a misery to hear:
But all is calm, as would delight the heart
Of Sybarite of old, all nature, and all art.
‘Here nought but candour reigns, indulgent ease,
Good-natured lounging, sauntering up and down.
They who are pleased themselves must always please;
On others' ways they never squint a frown,
Nor heed what haps in hamlet or in town:
Thus, from the source of tender Indolence,
With milky blood the heart is overflown,
Is sooth'd and sweeten'd by the social sense;
For interest, envy, pride, and strife are banish'd hence.
‘What, what is virtue, but repose of mind,
A pure ethereal calm, that knows no storm;
Above the reach of wild ambition's wind,
Above those passions that this world deform,
And torture man, a proud malignant worm?
But here, instead, soft gales of passion play,
And gently stir the heart, thereby to form
A quicker sense of joy; as breezes stray
Across the enliven'd skies, and make them still more gay.
‘The best of men have ever loved repose:
They hate to mingle in the filthy fray;
Where the soul sours, and gradual rancour grows,
Imbitter'd more from peevish day to day.
E'en those whom fame has lent her fairest ray,
The most renown'd of worthy wights of yore,
From a base world at last have stolen away:
So Scipio, to the soft Cumæan shore
Retiring, tasted joy he never knew before.
‘But if a little exercise you choose,
Some zest for ease, 'tis not forbidden here:
Amid the groves you may indulge the Muse,
Or tend the blooms, and deck the vernal year;
Or softly stealing, with your watery gear,
Along the brooks, the crimson-spotted fry
You may delude: the whilst, amused, you hear
Now the hoarse stream, and now the zephyr's sigh,
Attuned to the birds, and woodland melody.
‘O grievous folly! to heap up estate,
Losing the days you see beneath the sun;
When, sudden, comes blind unrelenting fate,
And gives the untasted portion you have won
With ruthless toil, and many a wretch undone,
To those who mock you, gone to Pluto's reign,
There with sad ghosts to pine, and shadows dun:
But sure it is of vanities most vain,
To toil for what you here untoiling may obtain.’
He ceased. But still their trembling ears retain'd
The deep vibrations of his witching song;
That, by a kind of magic power, constrain'd
To enter in, pell-mell, the listening throng.
Heaps pour'd on heaps, and yet they slipt along,
In silent ease; as when beneath the beam
Of summer-moons, the distant woods among,
Or by some flood all silver'd with the gleam,
The soft-embodied fays through airy portal stream:
By the smooth demon so it order'd was,
And here his baneful bounty first began:
Though some there were who would not further pass,
And his alluring baits suspected han.
The wise distrust the too fair-spoken man.
Yet through the gate they cast a wishful eye:
Not to move on, perdie, is all they can:
For do their very best they cannot fly,
But often each way look, and often sorely sigh.
When this the watchful wicked wizard saw,
With sudden spring he leap'd upon them straight;
And soon as touch'd by his unhallow'd paw,
They found themselves within the cursed gate;
Full hard to be repass'd, like that of fate.
Not stronger were of old the giant crew,
Who sought to pull high Jove from regal state;
Though feeble wretch he seem'd, of sallow hue:
Certes, who bides his grasp, will that encounter rue.
For whomsoe'er the villain takes in hand,
Their joints unknit, their sinews melt apace;
As lithe they grow as any willow-wand,
And of their vanish'd force remains no trace:
So when a maiden fair, of modest grace,
In all her buxom blooming May of charms,
Is seized in some losel's hot embrace,
She waxeth very weakly as she warms,
Then sighing yields her up to love's delicious harms.
Waked by the crowd, slow from his bench arose
A comely, full-spread porter, swoln with sleep:
His calm, broad, thoughtless aspect breathed repose;
And in sweet torpor he was plunged deep,
Ne could himself from ceaseless yawning keep;
While o'er his eyes the drowsy liquor ran,
Through which his half-waked soul would faintly peep:
Then taking his black staff, he call'd his man,
And roused himself as much as rouse himself he can.
The lad leap'd lightly at his master's call:
He was, to weet, a little roguish page,
Save sleep and play who minded nought at all,
Like most the untaught striplings of his age.
This boy he kept each band to disengage,
Garters and buckles, task for him unfit,
But ill becoming his grave personage,
And which his portly paunch would not permit;
So this same limber page to all performed it.
Meantime, the master-porter wide display'd
Great store of caps, of slippers, and of gowns;
Wherewith he those who enter'd in array'd
Loose, as the breeze that plays along the downs,
And waves the summer-woods when evening frowns:
O fair undress, best dress! it checks no vein,
But every flowing limb in pleasure drowns,
And heightens ease with grace. This done, right fain,
Sir porter sat him down, and turn'd to sleep again.
Thus easy robed, they to the fountain sped
That in the middle of the court up-threw
A stream, high spouting from its liquid bed,
And falling back again in drizzly dew;
There each deep draughts, as deep he thirsted, drew;
It was a fountain of nepenthe rare;
Whence, as Dan Homer sings, huge pleasance grew,
And sweet oblivion of vile earthly care;
Fair gladsome waking thoughts, and joyous dreams more fair.
This right perform'd, all inly pleased and still,
Withouten tromp, was proclamation made:
‘Ye sons of Indolence, do what you will;
And wander where you list, through hall or glade;
Be no man's pleasure for another staid;
Let each as likes him best his hours employ,
And cursed be he who minds his neighbour's trade!
Here dwells kind ease and unreproving joy:
He little merits bliss who others can annoy.’
Straight of these endless numbers, swarming round,
As thick as idle motes in sunny ray,
Not one eftsoons in view was to be found,
But every man stroll'd off his own glad way,
Wide o'er this ample court's blank area,
With all the lodges that thereto pertain'd,
No living creature could be seen to stray;
While solitude, and perfect silence reign'd;
So that to think you dreamt you almost was constrain'd.
As when a shepherd of the Hebrid-Isles,
Placed far amid the melancholy main,
(Whether it be lone fancy him beguiles;
Or that aërial beings sometimes deign
To stand, embodied, to our senses plain)
Sees on the naked hill, or valley low,
The whilst in ocean Phœbus dips his wain,
A vast assembly moving to and fro:
Then all at once in air dissolves the wondrous show.
Ye gods of quiet, and of sleep profound!
Whose soft dominion o'er this castle sways,
And all the widely silent places round,
Forgive me, if my trembling pen displays
What never yet was sung in mortal lays.
But how shall I attempt such arduous string?
I who have spent my nights, and nightly days,
In this soul-deadening place loose-loitering:
Ah! how shall I for this uprear my moulted wing?
Come on, my muse, nor stoop to low despair,
Thou imp of Jove, touch'd by celestial fire!
Thou yet shalt sing of war, and actions fair,
Which the bold sons of Britain will inspire;
Of ancient bards thou yet shalt sweep the lyre;
Thou yet shalt tread in tragic pall the stage,
Paint love's enchanting woes, the hero's ire,
The sage's calm, the patriot's noble rage,
Dashing corruption down through every worthless age.
The doors, that knew no shrill alarming bell,
Ne cursed knocker plied by villain's hand,
Self-open'd into halls, where, who can tell
What elegance and grandeur wide expand;
The pride of Turkey and of Persia land?
Soft quilts on quilts, on carpets carpets spread,
And couches stretch'd around in seemly band;
And endless pillows rise to prop the head;
So that each spacious room was one full-swelling bed;
And every where huge cover'd tables stood,
With wines high-flavour'd and rich viands crown'd;
Whatever sprightly juice or tasteful food
On the green bosom of this earth are found,
And all old ocean 'genders in his round:
Some hand unseen these silently display'd,
Even undemanded by a sign or sound;
You need but wish, and, instantly obey'd,
Fair ranged the dishes rose, and thick the glasses play'd.
Here freedom reign'd, without the least alloy;
Nor gossip's tale, nor ancient maiden's gall,
Nor saintly spleen durst murmur at our joy,
And with envenom'd tongue our pleasures pall.
For why? there was but one great rule for all;
To wit, that each should work his own desire,
And eat, drink, study, sleep, as it may fall,
Or melt the time in love, or wake the lyre,
And carol what, unbid, the muses might inspire.
The rooms with costly tapestry were hung,
Where was inwoven many a gentle tale;
Such as of old the rural poets sung,
Or of Arcadian or Sicilian vale:
Reclining lovers, in the lonely dale,
Pour'd forth at large the sweetly tortured heart;
Or, sighing tender passion, swell'd the gale,
And taught charm'd echo to resound their smart;
While flocks, woods, streams around, repose and peace impart.
Those pleased the most, where, by a cunning hand,
Depainted was the patriarchal age;
What time Dan Abraham left the Chaldee land,
And pastured on from verdant stage to stage,
Where fields and fountains fresh could best engage.
Toil was not then: of nothing took they heed,
But with wild beasts the silvan war to wage,
And o'er vast plains their herds and flocks to feed:
Bless'd sons of nature they! true golden age indeed!
Sometimes the pencil, in cool airy halls,
Bade the gay bloom of vernal landscapes rise,
Or Autumn's varied shades imbrown the walls:
Now the black tempest strikes the astonish'd eyes;
Now down the steep the flashing torrent flies;
The trembling sun now plays o'er ocean blue,
And now rude mountains frown amid the skies;
Whate'er Lorraine light-touch'd with softening hue,
Or savage Rosa dash'd, or learned Poussin drew.
Each sound too here to languishment inclined,
Lull'd the weak bosom, and induced ease:
Aërial music in the warbling wind,
At distance rising oft, by small degrees,
Nearer and nearer came, till o'er the trees
It hung, and breathed such soul-dissolving airs,
As did, alas! with soft perdition please:
Entangled deep in its enchanting snares,
The listening heart forgot all duties and all cares.
A certain music, never known before,
Here lull'd the pensive, melancholy mind;
Full easily obtain'd. Behoves no more,
But sidelong, to the gently waving wind,
To lay the well tuned instrument reclined;
From which, with airy flying fingers light,
Beyond each mortal touch the most refined,
The god of winds drew sounds of deep delight:
Whence, with just cause, the harp of Æolus it hight.
Ah me! what hand can touch the string so fine?
Who up the lofty diapasan roll
Such sweet, such sad, such solemn airs divine,
Then let them down again into the soul:
Now rising love they fann'd; now pleasing dole
They breathed, in tender musings, thro' the heart;
And now a graver sacred strain they stole,
As when seraphic hands a hymn impart:
Wild warbling nature all, above the reach of art!
Such the gay splendour, the luxurious state,
Of Caliphs old, who on the Tygris' shore,
In mighty Bagdat, populous and great,
Held their bright court, where was of ladies store;
And verse, love, music, still the garland wore:
When sleep was coy, the bard, in waiting there,
Cheer'd the lone midnight with the muse's lore;
Composing music bade his dreams be fair,
And music lent new gladness to the morning air.
Near the pavilions where we slept, still ran
Soft tinkling streams, and dashing waters fell,
And sobbing breezes sigh'd, and oft began
(So work'd the wizard) wintry storms to swell,
As heaven and earth they would together mell:
At doors and windows, threatening, seem'd to call
The demons of the tempest, growling fell,
Yet the least entrance found they none at all;
Whence sweeter grew our sleep, secure in massy hall.
And hither Morpheus sent his kindest dreams,
Raising a world of gayer tinct and grace;
O'er which were shadowy cast elysian gleams,
That play'd, in waving lights, from place to place,
And shed a roseate smile on nature's face.
Not Titian's pencil e'er could so array,
So fleece with clouds the pure ethereal space;
Ne could it e'er such melting forms display,
As loose on flowery beds all languishingly lay.
No, fair illusions! artful phantoms, no!
My Muse will not attempt your fairy land:
She has no colours that like you can glow:
To catch your vivid scenes too gross her hand.
But sure it is, was ne'er a subtler band
Than these same guileful angel-seeming sprights,
Who thus in dreams voluptuous, soft, and bland,
Pour'd all the Arabian heaven upon our nights,
And bless'd them oft besides with more refined delights.
They were, in sooth, a most enchanting train,
Even feigning virtue; skilful to unite
With evil good, and strew with pleasure pain.
But for those fiends, whom blood and broils delight;
Who hurl the wretch, as if to hell outright,
Down down black gulfs, where sullen waters sleep,
Or hold him clambering all the fearful night
On beetling cliffs, or pent in ruins deep;
They, till due time should serve, were bid far hence to keep.
Ye guardian spirits, to whom man is dear,
From these foul demons shield the midnight gloom:
Angels of fancy and of love, be near,
And o'er the blank of sleep diffuse a bloom:
Evoke the sacred shades of Greece and Rome,
And let them virtue with a look impart:
But chief, a while, O! lend us from the tomb
Those long lost friends for whom in love we smart,
And fill with pious awe and joy-mix'd woe the heart.
Or are you sportive—Bid the morn of youth
Rise to new light, and beam afresh the days
Of innocence, simplicity, and truth;
To cares estranged, and manhood's thorny ways.
What transport, to retrace our boyish plays,
Our easy bliss, when each thing joy supplied;
The woods, the mountains, and the warbling maze
Of the wild brooks!—but, fondly wandering wide,
My Muse, resume the task that yet doth thee abide.
One great amusement of our household was,
In a huge crystal magic globe to spy,
Still as you turn'd it, all things that do pass
Upon this ant-hill earth; where constantly
Of idly busy men the restless fry
Run bustling to and fro with foolish haste,
In search of pleasures vain that from them fly,
Or which, obtain'd, the caitiffs dare not taste:—
When nothing is enjoy'd, can there be greater waste?
‘Of vanity the mirror,’ this was call'd:
Here, you a muckworm of the town might see,
At his dull desk, amid his ledgers stall'd,
Eat up with carking care and penury;
Most like to carcase parch'd on gallow-tree.
‘A penny saved is a penny got:’
Firm to this scoundrel maxim keepeth he,
Ne of its rigour will he bate a jot,
Till it has quench'd his fire, and banished his pot.
Straight from the filth of this low grub, behold!
Comes fluttering forth a gaudy spendthrift heir,
All glossy gay, enamel'd all with gold,
The silly tenant of the summer air,
In folly lost, of nothing takes he care;
Pimps, lawyers, stewards, harlots, flatterers vile,
And thieving tradesmen him among them share:
His father's ghost from limbo lake, the while,
Sees this, which more damnation doth upon him pile.
This globe pourtray'd the race of learned men,
Still at their books, and turning o'er the page,
Backwards and forwards: oft they snatch the pen,
As if inspired, and in a Thespian rage;
Then write, and blot, as would your ruth engage:
Why, authors, all this scrawl and scribbling sore?
To lose the present, gain the future age,
Praised to be when you can hear no more,
And much enrich'd with fame, when useless worldly store.
Then would a splendid city rise to view,
With carts, and cars, and coaches roaring all:
Wide-pour'd abroad behold the giddy crew:
See how they dash along from wall to wall!
At every door, hark how they thundering call!
Good lord! what can this giddy rout excite?
Why, on each other with fell tooth to fall;
A neighbour's fortune, fame, or peace, to blight,
And make new tiresome parties for the coming night.
The puzzling sons of party next appear'd,
In dark cabals and nightly juntos met;
And now they whisper'd close, now shrugging rear'd
The important shoulder; then, as if to get
New light, their twinkling eyes were inward set.
No sooner Lucifer recalls affairs,
Than forth they various rush in mighty fret;
When lo! push'd up to power, and crown'd their cares,
In comes another set, and kicketh them down stairs.
But what most show'd the vanity of life
Was to behold the nations all on fire,
In cruel broils engaged, and deadly strife:
Most christian kings, inflamed by black desire,
With honourable ruffians in their hire,
Cause war to rage, and blood around to pour;
Of this sad work when each begins to tire,
Then sit them down just where they were before,
Till for new scenes of woe peace shall their force restore.
To number up the thousands dwelling here,
A useless were, and eke an endless task;
From kings, and those who at the helm appear,
To gipsies brown in summer-glades who bask.
Yea many a man, perdie, I could unmask,
Whose desk and table make a solemn show,
With tape-tied trash, and suits of fools that ask
For place or pension laid in decent row;
But these I passen by, with nameless numbers moe.
Of all the gentle tenants of the place,
There was a man of special grave remark;
A certain tender gloom o'erspread his face,
Pensive, not sad; in thought involved, not dark;
As soot this man could sing as morning lark,
And teach the noblest morals of the heart:
But these his talents were yburied stark;
Of the fine stores he nothing would impart,
Which or boon nature gave, or nature-painting art.
To noontide shades incontinent he ran,
Where purls the brook with sleep-inviting sound;
Or when Dan Sol to slope his wheels began,
Amid the broom he bask'd him on the ground,
Where the wild thyme and camomile are found:
There would he linger, till the latest ray
Of light sat trembling on the welkin's bound;
Then homeward through the twilight shadows stray,
Sauntering and slow. So had he passed many a day.
Yet not in thoughtless slumber were they past:
For oft the heavenly fire, that lay conceal'd
Beneath the sleeping embers, mounted fast,
And all its native light anew reveal'd:
Oft as he traversed the cerulean field,
And mark'd the clouds that drove before the wind,
Ten thousand glorious systems would he build,
Ten thousand great ideas fill'd his mind;
But with the clouds they fled, and left no trace behind.
With him was sometimes join'd, in silent walk,
(Profoundly silent, for they never spoke)
One shyer still, who quite detested talk:
Oft, stung by spleen, at once away he broke,
To groves of pine, and broad o'ershadowing oak;
There, inly thrill'd, he wander'd all alone,
And on himself his pensive fury wroke,
Ne ever utter'd word, save when first shone
The glittering star of eve—‘Thank heaven! the day is done.’
Here lurk'd a wretch, who had not crept abroad
For forty years, ne face of mortal seen;
In chamber brooding like a loathly toad:
And sure his linen was not very clean.
Through secret loop holes, that had practised been
Near to his bed, his dinner vile he took;
Unkempt, and rough, of squalid face and mien,
Our Castle's shame! whence, from his filthy nook,
We drove the villain out for fitter lair to look.
One day there chanced into these halls to rove
A joyous youth, who took you at first sight;
Him the wild wave of pleasure hither drove,
Before the sprightly tempest tossing light:
Certes, he was a most engaging wight,
Of social glee, and wit humane though keen,
Turning the night to day and day to night:
For him the merry bells had rung, I ween,
If in this nook of quiet bells had ever been.
But not e'en pleasure to excess is good:
What most elates, then sinks the soul as low:
When springtide joy pours in with copious flood,
The higher still the exulting billows flow,
The further back again they flagging go,
And leave us groveling on the dreary shore:
Taught by this son of joy, we found it so;
Who, whilst he staid, he kept in gay uproar
Our madden'd castle all, the abode of sleep no more.
As when in prime of June a burnish'd fly,
Sprung from the meads, o'er which he sweeps along,
Cheer'd by the breathing bloom and vital sky,
Tunes up amid these airy halls his song,
Soothing at first the gay reposing throng:
And oft he sips their bowl; or nearly drown'd,
He, thence recovering, drives their beds among,
And scares their tender sleep, with trump profound;
Then out again he flies, to wing his mazy round.
Another guest there was, of sense refined,
Who felt each worth, for every worth he had;
Serene yet warm, humane yet firm his mind,
As little touch'd as any man's with bad:
Him through their inmost walks the Muses lad,
To him the sacred love of nature lent,
And sometimes would he make our valley glad;
Whenas we found he would not here be pent,
To him the better sort this friendly message sent:
‘Come, dwell with us! true son of virtue, come!
But if, alas! we cannot thee persuade
To lie content beneath our peaceful dome,
Ne ever more to quit our quiet glade;
Yet when at last thy toils but ill apaid
Shall dead thy fire, and damp its heavenly spark,
Thou wilt be glad to seek the rural shade,
There to indulge the muse, and nature mark:
We then a lodge for thee will rear in Hagley Park.’
Here whilom ligg'd the Esopus of the age;
But call'd by fame, in soul ypricked deep,
A noble pride restored him to the stage,
And roused him like a giant from his sleep.
Even from his slumbers we advantage reap:
With double force the enliven'd scene he wakes,
Yet quits not nature's bounds. He knows to keep
Each due decorum: now the heart he shakes,
And now with well urged sense the enlighten'd judgment takes.
A bard here dwelt, more fat than bard beseems;
Who, void of envy, guile, and lust of gain,
On virtue still, and nature's pleasing themes,
Pour'd forth his unpremeditated strain:
The world forsaking with a calm disdain,
Here laugh'd he careless in his easy seat;
Here quaff'd, encircled with the joyous train,
Oft moralizing sage: his ditty sweet
He loathed much to write, ne cared to repeat.
Full oft by holy feet our ground was trod,
Of clerks good plenty here you mote espy.
A little, round, fat, oily man of God,
Was one I chiefly mark'd among the fry:
He had a roguish twinkle in his eye,
And shone all glittering with ungodly dew,
If a tight damsel chanced to trippen by;
Which when observed, he shrunk into his mew,
And straight would recollect his piety anew.
Nor be forgot a tribe, who minded nought
(Old inmates of the place) but state-affairs:
They look'd, perdie, as if they deeply thought;
And on their brow sat every nation's cares;
The world by them is parcel'd out in shares,
When in the Hall of Smoke they congress hold,
And the sage berry, sun-burnt Mocha bears,
Has clear'd their inward eye: then, smoke-enroll'd,
Their oracles break forth mysterious as of old.
Here languid Beauty kept her pale-faced court:
Bevies of dainty dames, of high degree,
From every quarter hither made resort;
Where, from gross mortal care and business free,
They lay, pour'd out in ease and luxury.
Or should they a vain shew of work assume,
Alas! and well-a-day! what can it be?
To knot, to twist, to range the vernal bloom;
But far is cast the distaff, spinning-wheel, and loom.
Their only labour was to kill the time;
(And labour dire it is, and weary woe)
They sit, they loll, turn o'er some idle rhyme;
Then, rising sudden, to the glass they go,
Or saunter forth, with tottering step and slow:
This soon too rude an exercise they find;
Straight on the couch their limbs again they throw,
Where hours on hours they sighing lie reclined,
And court the vapoury god, soft breathing in the wind.
Now must I mark the villany we found,
But ah! too late, as shall eftsoons be shown.
A place here was, deep, dreary, under ground;
Where still our inmates, when unpleasing grown,
Diseased, and loathsome, privily were thrown:
Far from the light of heaven, they languish'd there,
Unpitied uttering many a bitter groan;
For of these wretches taken was no care:
Fierce fiends, and hags of hell, their only nurses were.
Alas! the change! from scenes of joy and rest,
To this dark den, where sickness toss'd alway.
Here Lethargy, with deadly sleep oppress'd,
Stretch'd on his back, a mighty lubbard, lay,
Heaving his sides, and snored night and day;
To stir him from his traunce it was not eath,
And his half-open'd eyne he shut straightway;
He led, I wot, the softest way to death,
And taught withouten pain and strife to yield the breath.
Of limbs enormous, but withal unsound,
Soft-swoln and pale, here lay the Hydropsy:
Unwieldy man; with belly monstrous round,
For ever fed with watery supply;
For still he drank, and yet he still was dry.
And moping here did Hypochondria sit,
Mother of spleen, in robes of various dye,
Who vexed was full oft with ugly fit;
And some her frantic deem'd, and some her deem'd a wit.
A lady proud she was, of ancient blood,
Yet oft her fear her pride made crouchen low:
She felt, or fancied in her fluttering mood,
All the diseases which the spittles know,
And sought all physic which the shops bestow,
And still new leaches and new drugs would try,
Her humour ever wavering to and fro:
For sometimes she would laugh, and sometimes cry,
Then sudden waxed wroth, and all she knew not why.
Fast by her side a listless maiden pined,
With aching head, and squeamish heart-burnings;
Pale, bloated, cold, she seem'd to hate mankind,
Yet loved in secret all forbidden things.
And here the Tertian shakes his chilling wings;
The sleepless Gout here counts the crowing cocks,
A wolf now gnaws him, now a serpent stings;
Whilst Apoplexy cramm'd Intemperance knocks
Down to the ground at once, as butcher felleth ox.
The knight of arts and industry,
And his achievements fair;
That, by this Castle's overthrow,
Secured, and crowned were.
Escaped the castle of the sire of sin,
Ah! where shall I so sweet a dwelling find?
For all around, without, and all within,
Nothing save what delightful was and kind,
Of goodness savouring and a tender mind,
E'er rose to view. But now another strain,
Of doleful note, alas! remains behind:
I now must sing of pleasure turn'd to pain,
And of the false enchanter Indolence complain.
Is there no patron to protect the Muse,
And fence for her Parnassus' barren soil?
To every labour its reward accrues,
And they are sure of bread who swink and moil;
But a fell tribe the Aonian hive despoil,
As ruthless wasps oft rob the painful bee:
Thus while the laws not guard that noblest toil,
Ne for the Muses other meed decree,
They praised are alone, and starve right merrily.
I care not, Fortune, what you me deny:
You cannot rob me of free Nature's grace;
You cannot shut the windows of the sky,
Through which Aurora shows her brightening face;
You cannot bar my constant feet to trace
The woods and lawns, by living stream, at eve:
Let health my nerves and finer fibres brace,
And I their toys to the great children leave:
Of fancy, reason, virtue, nought can me bereave.
Come then, my Muse, and raise a bolder song;
Come, lig no more upon the bed of sloth,
Dragging the lazy languid line along,
Fond to begin, but still to finish loath,
Thy half-writ scrolls all eaten by the moth:
Arise, and sing that generous imp of fame,
Who with the sons of softness nobly wroth,
To sweep away this human lumber came,
Or in a chosen few to rouse the slumbering flame.
In Fairy Land there lived a knight of old,
Of feature stern, Selvaggio well yclep'd,
A rough unpolish'd man, robust and bold,
But wondrous poor: he neither sow'd nor reap'd,
Ne stores in summer for cold winter heap'd;
In hunting all his days away he wore;
Now scorch'd by June, now in November steep'd,
Now pinch'd by biting January sore,
He still in woods pursued the libbard and the boar.
As he one morning, long before the dawn,
Prick'd through the forest to dislodge his prey,
Deep in the winding bosom of a lawn,
With wood wild fringed, he mark'd a taper's ray,
That from the beating rain, and wintry fray,
Did to a lonely cot his steps decoy;
There, up to earn the needments of the day,
He found dame Poverty, nor fair nor coy:
Her he compress'd, and fill'd her with a lusty boy.
Amid the greenwood shade this boy was bred,
And grew at last a knight of muchel fame,
Of active mind and vigorous lustyhed,
The Knight of Arts and Industry by name:
Earth was his bed, the boughs his roof did frame;
He knew no beverage but the flowing stream;
His tasteful well earn'd food the sylvan game,
Or the brown fruit with which the woodlands teem:
The same to him glad summer, or the winter breme.
So pass'd his youthly morning, void of care,
Wild as the colts that through the commons run:
For him no tender parents troubled were,
He of the forest seem'd to be the son,
And, certes, had been utterly undone;
But that Minerva pity of him took,
With all the gods that love the rural wonne,
That teach to tame the soil and rule the crook;
Ne did the sacred Nine disdain a gentle look.
Of fertile genius him they nurtured well,
In every science, and in every art,
By which mankind the thoughtless brutes excel,
That can or use, or joy, or grace impart,
Disclosing all the powers of head and heart:
Ne were the goodly exercises spared,
That brace the nerves, or make the limbs alert,
And mix elastic force with firmness hard:
Was never knight on ground mote be with him compared.
Sometimes, with early morn, he mounted gay
The hunter steed, exulting o'er the dale,
And drew the roseate breath of orient day;
Sometimes, retiring to the secret vale,
Yclad in steel, and bright with burnish'd mail,
He strain'd the bow, or toss'd the sounding spear,
Or darting on the goal, outstripp'd the gale,
Or wheel'd the chariot in its mid career,
Or strenuous wrestled hard with many a tough compeer.
At other times he pried through nature's store,
Whate'er she in the ethereal round contains,
Whate'er she hides beneath her verdant floor,
The vegetable and the mineral reigns;
Or else he scann'd the globe, those small domains,
Where restless mortals such a turmoil keep,
Its seas, its floods, its mountains, and its plains;
But more he search'd the mind, and roused from sleep
Those moral seeds whence we heroic actions reap.
Nor would he scorn to stoop from high pursuits
Of heavenly truth, and practise what she taught:
Vain is the tree of knowledge without fruits!
Sometimes in hand the spade or plough he caught,
Forth calling all with which boon earth is fraught;
Sometimes he plied the strong mechanic tool,
Or rear'd the fabric from the finest draught;
And oft he put himself to Neptune's school,
Fighting with winds and waves on the vex'd ocean pool.
To solace then these rougher toils, he tried
To touch the kindling canvass into life;
With nature his creating pencil vied,
With nature joyous at the mimic strife:
Or, to such shapes as graced Pygmalion's wife
He hew'd the marble; or, with varied fire,
He roused the trumpet, and the martial fife,
Or bad the lute sweet tenderness inspire,
Or verses framed that well might wake Apollo's lyre.
Accomplish'd thus, he from the woods issued,
Full of great aims, and bent on bold emprise;
The work, which long he in his breast had brew'd,
Now to perform he ardent did devise;
To wit, a barbarous world to civilize.
Earth was till then a boundless forest wild;
Nought to be seen but savage wood, and skies;
No cities nourish'd arts, no culture smiled,
No government, no laws, no gentle manners mild.
A rugged wight, the worst of brutes, was man;
On his own wretched kind he, ruthless, prey'd:
The strongest still the weakest overran;
In every country mighty robbers sway'd,
And guile and ruffian force were all their trade.
Life was a scene of rapine, want, and woe;
Which this brave knight, in noble anger, made
To swear he would the rascal rout o'erthrow,
For, by the powers divine, it should no more be so!
It would exceed the purport of my song
To say how this best sun, from orient climes,
Came beaming life and beauty all along,
Before him chasing indolence and crimes.
Still as he pass'd, the nations he sublimes,
And calls forth arts and virtues with his ray:
Then Egypt, Greece, and Rome their golden times,
Successive, had; but now in ruins grey
They lie, to slavish sloth and tyranny a prey.
To crown his toils, Sir Industry then spread
The swelling sail, and made for Britain's coast.
A silvan life till then the natives led,
In the brown shades and green-wood forest lost,
All careless rambling where it liked them most:
Their wealth the wild deer bouncing through the glade;
They lodged at large, and lived at nature's cost;
Save spear and bow, withouten other aid;
Yet not the Roman steel their naked breast dismay'd.
He liked the soil, he liked the clement skies,
He liked the verdant hills and flowery plains:
‘Be this my great, my chosen isle, (he cries)
This, whilst my labours Liberty sustains,
This queen of ocean all assault disdains.’
Nor liked he less the genius of the land,
To freedom apt and persevering pains,
Mild to obey, and generous to command,
Temper'd by forming Heaven with kindest firmest hand.
Here, by degrees, his master-work arose,
Whatever arts and industry can frame:
Whatever finish'd agriculture knows,
Fair queen of arts! from heaven itself who came,
When Eden flourish'd in unspotted fame;
And still with her sweet innocence we find,
And tender peace, and joys without a name,
That, while they ravish, tranquillize the mind:
Nature and art at once, delight and use combined.
Then towns he quicken'd by mechanic arts,
And bade the fervent city glow with toil;
Bade social commerce raise renowned marts,
Join land to land, and marry soil to soil;
Unite the poles, and without bloody spoil
Bring home of either Ind the gorgeous stores;
Or, should despotic rage the world embroil,
Bade tyrants tremble on remotest shores,
While o'er the encircling deep Britannia's thunder roars.
The drooping muses then he westward call'd,
From the famed city by Propontic sea,
What time the Turk the enfeebled Grecian thrall'd;
Thence from their cloister'd walks he set them free,
And brought them to another Castalie,
Where Isis many a famous nursling breeds;
Or where old Cam soft-paces o'er the lea
In pensive mood, and tunes his doric reeds,
The whilst his flocks at large the lonely shepherd feeds.
Yet the fine arts were what he finished least.
For why? They are the quintessence of all,
The growth of labouring time, and slow increased;
Unless, as seldom chances, it should fall
That mighty patrons the coy sisters call
Up to the sunshine of uncumber'd ease,
Where no rude care the mounting thought may thrall,
And where they nothing have to do but please:
Ah! gracious God! thou know'st they ask no other fees.
But now, alas! we live too late in time:
Our patrons now e'en grudge that little claim,
Except to such as sleek the soothing rhyme;
And yet, forsooth, they wear Mæcenas' name,
Poor sons of puft-up vanity, not fame.
Unbroken spirits, cheer! still, still remains
The eternal patron, Liberty; whose flame,
While she protects, inspires the noblest strains:
The best and sweetest far, are toil-created gains.
When as the knight had framed, in Britain-land,
A matchless form of glorious government,
In which the sovereign laws alone command,
Laws stablish'd by the public free consent,
Whose majesty is to the sceptre lent;
When this great plan, with each dependent art,
Was settled firm, and to his heart's content,
Then sought he from the toilsome scene to part,
And let life's vacant eve breathe quiet through the heart.
For this he chose a farm in Deva's vale,
Where his long alleys peep'd upon the main:
In this calm seat he drew the healthful gale,
Here mix'd the chief, the patriot, and the swain.
The happy monarch of his silvan train,
Here, sided by the guardians of the fold,
He walk'd his rounds, and cheer'd his blest domain:
His days, the days of unstain'd nature, roll'd
Replete with peace and joy, like patriarchs of old.
Witness, ye lowing herds, who gave him milk;
Witness, ye flocks, whose woolly vestments far
Exceed soft India's cotton, or her silk;
Witness, with Autumn charged the nodding car,
That homeward came beneath sweet evening's star,
Or of September-moons the radiance mild.
O hide thy head, abominable war!
Of crimes and ruffian idleness the child!
From Heaven this life ysprung, from hell thy glories viled!
Nor from his deep retirement banish'd was
The amusing care of rural industry.
Still, as with grateful change the seasons pass,
New scenes arise, new landscapes strike the eye,
And all the enlivened country beautify:
Gay plains extend where marshes slept before;
O'er recent meads the exulting streamlets fly;
Dark frowning heaths grow bright with Ceres' store,
And woods imbrown the steep, or wave along the shore.
As nearer to his farm you made approach,
He polish'd Nature with a finer hand:
Yet on her beauties durst not art encroach;
'Tis Art's alone these beauties to expand.
In graceful dance immingled, o'er the land,
Pan, Pales, Flora, and Pomona play'd:
Here, too, brisk gales the rude wild common fann'd,
A happy place; where free, and unafraid,
Amid the flowering brakes each coyer creature stray'd.
But in prime vigour what can last for aye?
That soul-enfeebling wizard Indolence,
I whilom sung, wrought in his works decay:
Spread far and wide was his cursed influence;
Of public virtue much he dull'd the sense,
E'en much of private; eat our spirit out,
And fed our rank luxurious vices: whence
The land was overlaid with many a lout;
Not, as old fame reports, wise, generous, bold, and stout.
A rage of pleasure madden'd every breast,
Down to the lowest lees the ferment ran:
To his licentious wish each must be bless'd,
With joy be fever'd; snatch it as he can.
Thus Vice the standard rear'd; her arrier-ban
Corruption call'd, and loud she gave the word,
‘Mind, mind yourselves! why should the vulgar man,
The lacquey be more virtuous than his lord?
Enjoy this span of life! 'tis all the gods afford.’
The tidings reach'd to where, in quiet hall,
The good old knight enjoy'd well earn'd repose:
‘Come, come, Sir Knight! thy children on thee call;
Come, save us yet, ere ruin round us close!
The demon Indolence thy toils o'erthrows.’
On this the noble colour stain'd his cheeks,
Indignant, glowing through the whitening snows
Of venerable eld; his eye full speaks
His ardent soul, and from his couch at once he breaks.
‘I will, (he cried) so help me, God! destroy
That villain Archimage.’—His page then straight
He to him call'd; a fiery-footed boy,
Benempt Dispatch:—‘My steed be at the gate;
My bard attend; quick, bring the net of fate.’
This net was twisted by the sisters three;
Which, when once cast o'er harden'd wretch, too late
Repentance comes: replevy cannot be
From the strong iron grasp of vengeful destiny.
He came, the bard, a little druid wight,
Of wither'd aspect; but his eye was keen,
With sweetness mix'd. In russet brown bedight,
As is his sister of the copses green,
He crept along, unpromising of mien.
Gross he who judges so. His soul was fair,
Bright as the children of yon azure sheen!
True comeliness, which nothing can impair,
Dwells in the mind: all else is vanity and glare.
‘Come (quoth the knight), a voice has reach'd mine ear:
The demon Indolence threats overflow
To all that to mankind is good and dear:
Come, Philomelus; let us instant go,
O'erturn his bowers, and lay his castle low.
Those men, those wretched men! who will be slaves,
Must drink a bitter wrathful cup of woe:
But some there be, thy song, as from their graves,
Shall raise.’ Thrice happy he! who without rigour saves.
Issuing forth, the knight bestrode his steed,
Of ardent bay, and on whose front a star
Shone blazing bright: sprung from the generous breed,
That whirl of active day the rapid car,
He pranced along, disdaining gate or bar.
Meantime, the bard on milk-white palfrey rode;
An honest sober beast, that did not mar
His meditations, but full softly trode:
And much they moralized as thus yfere they yode.
They talk'd of virtue, and of human bliss.
What else so fit for man to settle well?
And still their long researches met in this,
This Truth of Truths, which nothing can refel:
‘From virtue's fount the purest joys outwell,
Sweet rills of thought that cheer the conscious soul;
While vice pours forth the troubled streams of hell,
The which, howe'er disguised, at last with dole
Will through the tortured breast their fiery torrent roll.’
At length it dawn'd, that fatal valley gay,
O'er which high wood-crown'd hills their summits rear:
On the cool height awhile our palmers stay,
And spite even of themselves their senses cheer;
Then to the vizard's wonne their steps they steer.
Like a green isle, it broad beneath them spread,
With gardens round, and wandering currents clear,
And tufted groves to shade the meadow-bed,
Sweet airs and song; and without hurry all seem'd glad.
‘As God shall judge me, knight! we must forgive
(The half-enraptured Philomelus cried)
The frail good man deluded here to live,
And in these groves his musing fancy hide.
Ah! nought is pure. It cannot be denied,
That virtue still some tincture has of vice,
And vice of virtue. What should then betide,
But that our charity be not too nice?
Come, let us those we can, to real bliss entice.’
‘Ay, sicker, (quoth the knight) all flesh is frail,
To pleasant sin and joyous dalliance bent;
But let not brutish vice of this avail,
And think to 'scape deserved punishment.
Justice were cruel weakly to relent;
From Mercy's self she got her sacred glaive:
Grace be to those who can, and will, repent;
But penance long, and dreary, to the slave,
Who must in floods of fire his gross foul spirit lave.’
Thus, holding high discourse, they came to where
The cursed carle was at his wonted trade;
Still tempting heedless men into his snare,
In witching wise, as I before have said.
But when he saw, in goodly geer array'd,
The grave majestic knight approaching nigh,
And by his side the bard so sage and staid,
His countenance fell; yet oft his anxious eye
Mark'd them, like wily fox who roosted cock doth spy.
Nathless, with feign'd respect, he bade give back
The rabble rout, and welcomed them full kind;
Struck with the noble twain, they were not slack
His orders to obey, and fall behind.
Then he resumed his song; and unconfined,
Pour'd all his music, ran through all his strings:
With magic dust their eyne he tries to blind,
And virtue's tender airs o'er weakness flings.
What pity base his song who so divinely sings!
Elate in thought, he counted them his own,
They listen'd so intent with fix'd delight:
But they instead, as if transmew'd to stone,
Marvel'd he could with such sweet art unite
The lights and shades of manners, wrong and right.
Meantime, the silly crowd the charm devour,
Wide pressing to the gate. Swift, on the knight
He darted fierce, to drag him to his bower,
Who backening shunn'd his touch, for well he knew its power.
As in throng'd amphitheatre, of old,
The wary Retiarius trapp'd his foe;
E'en so the knight, returning on him bold,
At once involved him in the Net of Woe,
Whereof I mention made not long ago.
Inraged at first, he scorn'd so weak a jail,
And leap'd, and flew, and flounced to and fro;
But when he found that nothing could avail,
He sat him felly down, and gnaw'd his bitter nail.
Alarm'd, the inferior demons of the place
Raised rueful shrieks and hideous yells around;
Black stormy clouds deform'd the welkin's face,
And from beneath was heard a wailing sound,
As of infernal sprights in cavern bound;
A solemn sadness every creature strook,
And lightnings flash'd, and horror rock'd the ground:
Huge crowds on crowds outpour'd, with blemish'd look,
As if on Time's last verge this frame of things had shook.
Soon as the short-lived tempest was yspent,
Steam'd from the jaws of vex'd Avernus' hole,
And hush'd the hubbub of the rabblement,
Sir Industry the first calm moment stole:
‘There must, (he cried) amid so vast a shoal,
Be some who are not tainted at the heart,
Not poison'd quite by this same villain's bowl:
Come then, my bard, thy heavenly fire impart;
Touch soul with soul, till forth the latent spirit start.’
The bard obey'd; and taking from his side,
Where it in seemly sort depending hung,
His British harp, its speaking strings he tried,
The which with skilful touch he deftly strung,
Till tinkling in clear symphony they rung.
Then, as he felt the Muses come along,
Light o'er the chords his raptured hand he flung,
And play'd a prelude to his rising song:
The whilst, like midnight mute, ten thousands round him throng.
Thus, ardent, burst his strain.—‘Ye hapless race,
Dire labouring here to smother reason's ray,
That lights our Maker's image in our face,
And gives us wide o'er earth unquestion'd sway;
What is the adored Supreme Perfection, say?—
What, but eternal never resting soul,
Almighty Power, and all-directing day;
By whom each atom stirs, the planets roll;
Who fills, surrounds, informs, and agitates the whole.
‘Come, to the beaming God your hearts unfold!
Draw from its fountain life! 'Tis thence, alone,
We can excel. Up from unfeeling mould,
To seraphs burning round the Almighty's throne,
Life rising still on life, in higher tone,
Perfection forms, and with perfection bliss.
In universal nature this clear shown,
Not needeth proof: to prove it were, I wis,
To prove the beauteous world excels the brute abyss.
‘Is not the field, with lively culture green,
A sight more joyous than the dead morass?
Do not the skies, with active ether clean,
And fann'd by sprightly zephyrs, far surpass
The foul November fogs, and slumbrous mass
With which sad Nature veils her drooping face?
Does not the mountain stream, as clear as glass,
Gay-dancing on, the putrid pool disgrace?
The same in all holds true, but chief in human race.
‘It was not by vile loitering in ease,
That Greece obtain'd the brighter palm of art;
That soft yet ardent Athens learn'd to please,
To keen the wit, and to sublime the heart,
In all supreme! complete in every part!
It was not thence majestic Rome arose,
And o'er the nations shook her conquering dart:
For sluggard's brow the laurel never grows;
Renown is not the child of indolent Repose.
‘Had unambitious mortals minded nought,
But in loose joy their time to wear away;
Had they alone the lap of dalliance sought,
Pleased on her pillow their dull heads to lay,
Rude nature's state had been our state to-day;
No cities e'er their towery fronts had raised,
No arts had made us opulent and gay;
With brother-brutes the human race had grazed;
None e'er had soar'd to fame, none honour'd been, none praised.
‘Great Homer's song had never fired the breast
To thirst of glory, and heroic deeds;
Sweet Maro's muse, sunk in inglorious rest,
Had silent slept amid the Mincian reeds:
The wits of modern time had told their beads,
And monkish legends been their only strains;
Our Milton's Eden had lain wrapt in weeds,
Our Shakespeare stroll'd and laugh'd with Warwick swains,
Ne had my master Spenser charm'd his Mulla's plains.
‘Dumb too had been the sage historic muse,
And perish'd all the sons of ancient fame;
Those starry lights of virtue, that diffuse
Through the dark depth of time their vivid flame,
Had all been lost with such as have no name.
Who then had scorn'd his ease for others' good?
Who then had toil'd rapacious men to tame?
Who in the public breach devoted stood,
And for his country's cause been prodigal of blood?
‘But should to fame your hearts unfeeling be,
If right I read, you pleasure all require:
Then hear how best may be obtain'd this fee,
How best enjoy'd this nature's wide desire.
Toil and be glad! let industry inspire
Into your quicken'd limbs her buoyant breath!
Who does not act is dead; absorpt entire
In miry sloth, no pride, no joy he hath:
O leaden-hearted men, to be in love with death!
‘Ah! what avail the largest gifts of Heaven,
When drooping health and spirits go amiss?
How tasteless then whatever can be given?
Health is the vital principle of bliss,
And exercise of health. In proof of this,
Behold the wretch, who slugs his life away,
Soon swallow'd in disease's sad abyss;
While he whom toil has braced, or manly play,
Has light as air each limb, each thought as clear as day.
‘O who can speak the vigorous joys of health!
Unclogg'd the body, unobscured the mind:
The morning rises gay, with pleasing stealth,
The temperate evening falls serene and kind.
In health the wiser brutes true gladness find:
See! how the younglings frisk along the meads,
As May comes on, and wakes the balmy wind;
Rampant with life, their joy all joy exceeds:
Yet what but high-strung health this dancing pleasaunce breeds?
‘But here, instead, is foster'd every ill,
Which or distemper'd minds or bodies know.
Come then, my kindred spirits! do not spill
Your talents here: this place is but a show,
Whose charms delude you to the den of woe.
Come, follow me, I will direct you right,
Where pleasure's roses, void of serpents, grow,
Sincere as sweet; come, follow this good knight,
And you will bless the day that brought him to your sight.
‘Some he will lead to courts, and some to camps;
To senates some, and public sage debates,
Where, by the solemn gleam of midnight lamps,
The world is poised, and managed mighty states;
To high discovery some, that new creates
The face of earth; some to the thriving mart;
Some to the rural reign, and softer fates;
To the sweet muses some, who raise the heart:
All glory shall be yours, all nature, and all art!
‘There are, I see, who listen to my lay,
Who wretched sigh for virtue, but despair:
“All may be done, (methinks I hear them say)
E'en death despised by generous actions fair;
All, but for those who to these bowers repair,
Their every power dissolved in luxury,
To quit of torpid sluggishness the lair,
And from the powerful arms of sloth get free:
'Tis rising from the dead—Alas!—it cannot be!”
‘Would you then learn to dissipate the band
Of the huge threatening difficulties dire,
That in the weak man's way like lions stand,
His soul appal, and damp his rising fire?
Resolve, resolve, and to be men aspire.
Exert that noblest privilege, alone,
Here to mankind indulged; control desire:
Let godlike reason, from her sovereign throne,
Speak the commanding word “I will!” and it is done.
‘Heavens! can you then thus waste, in shameful wise,
Your few important days of trial here?
Heirs of eternity! yborn to rise
Through endless states of being, still more near
To bliss approaching, and perfection clear;
Can you renounce a fortune so sublime,
Such glorious hopes, your backward steps to steer,
And roll, with vilest brutes, through mud and slime?
No! no!—Your heaven-touch'd hearts disdain the sordid crime!’
‘Enough! enough!’ they cried—straight, from the crowd,
The better sort on wings of transport fly:
As when amid the lifeless summits proud
Of Alpine cliffs where to the gelid sky
Snows piled on snows in wintry torpor lie,
The rays divine of vernal Phœbus play;
The awaken'd heaps, in streamlets from on high,
Roused into action, lively leap away,
Glad warbling through the vales, in their new being gay,
Not less the life, the vivid joy serene,
That lighted up these new created men,
Than that which wings the exulting spirit clean,
When, just deliver'd from this fleshly den,
It soaring seeks its native skies agen:
How light its essence! how unclogg'd its powers,
Beyond the blazon of my mortal pen!
E'en so we glad forsook these sinful bowers,
E'en such enraptured life, such energy was ours.
But far the greater part, with rage inflamed,
Dire-mutter'd curses, and blasphemed high Jove:
‘Ye sons of hate! (they bitterly exclaim'd)
What brought you to this seat of peace and love?
While with kind nature, here amid the grove,
We pass'd the harmless sabbath of our time,
What to disturb it could, fell men, emove
Your barbarous hearts? Is happiness a crime?
Then do the fiends of hell rule in yon Heaven sublime.’
‘Ye impious wretches, (quoth the knight in wrath)
Your happiness behold!’—Then straight a wand
He waved, an anti-magic power that hath,
Truth from illusive falsehood to command.
Sudden the landscape sinks on every hand;
The pure quick streams are marshy puddles found;
On baleful heaths the groves all blacken
We live on the leash of our senses.
Our senses convey that all is not well with the natural world.
Flower and Butterfly
Bringing beauty to the earth
Teasing our senses
All of science to me, everything that we have learned, is important to the extent that it brings us to our senses.
When something is new to us, we treat it as an experience. We feel that our senses are awake and clear. We are alive.