Quotes like An appreciation on Savitri- Book...

Aurobindo 99 Savitri Book 7

An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Three: The Entry into the Inner Countries
Words within inverted commas are Aurobindo's

So a method of expedition spiritually medicated
Thus commencing here for us to follow..
'At first out of the busy hum of mind
As if from a loud thronged market into a cave
By an inward moment's magic she had come.
A stark hushed emptiness became her self:
'Her mind unvisited by the voice of thought
Stared at a void deep's dumb infinity.'

'Her heights receded, her depths behind her closed;
All fled away from her and left her blank.
But when she came back to her self of thought,
Once more she was a human thing on earth, '
'Amazed like one unknowing she sought her way'
'Then a Voice spoke that dwelt on secret heights: '
'For man thou seekst, not for thyself alone...
..Man, human, follows in God's human steps...

Accepting his darkness thou must bring to him light,
Accepting his sorrow thou must bring to him bliss.
In Matter's body find thy heaven-born soul.'
'Then Savitri surged out of her body's wall
And stood a little span outside herself
And looked into her subtle being's depths
And in its heart as in a lotus-bud
Divined her secret and mysterious soul.'

'At the dim portal of the inner life
That bars out from our depths the body's mind
And all that lives but by the body's breath,
She knocked and pressed against the ebony gate.
The living portal groaned with sullen hinge: '
Salvage o'Savitri down on Earh the mundane.....

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

poem by Indira Renganathan
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song of Father Gabriele Amorth

The Daily Mail, UK and Herald Sun (Australia) report on how
Father Gabriele Amroth of the Vatican teaches that yoga and
Harry Potter and the ‘oriental religions’ are
the works of the Devil...the following poem expresses my outrage
at such stupidity and parochialism that still exists
amongst some groups of Europeans even today in their relations
with the East

O yoga yoga
baby baby
sings Father Gabriele Amorth
in the Italian town of Terni
O yoga yoga
no go no go
to yoga yoga
baby baby
all you innocents
and pure
all blessed
and destined for Heaven
no go to yoga yoga
yoga yoga
yogurt is fine
sugar in your yogurt is fine
strawberry and apple
in your yogurt is fine
so eat eat your
yogurt yogurt yogurt
but yoga yoga
O yoga yoga
no go no go no go baby
baby baby
sings Father Gabriele Amorth
in the Italian town of Terni
and also no go to Harry Potter
baby baby baby
no go no go
no go to yoga no to yoga
and no go no go
to Harry Potter
baby baby baby
now say after me:
“yoga yoga yoga
baa baa baa
bad bad bad”

[...] Read more

poem by Raj Arumugam
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Magic Dance

You remind me of the baby
What baby? baby with the power
What power? power of voodoo
Who do? you do
Do what? remind me of the baby
I saw my baby, crying hard as babe could cry
What could I do
My babys love had gone
And left my baby blue
Nobody knew
What kind of magic spell to use
Slime and snails
Or puppy dogs tails
Thunder or lightning
Then baby said
Dance magic, dance (dance magic, dance)
Dance magic, dance (dance magic, dance)
Put that baby spell on me
Jump magic, jump (jump magic, jump)
Jump magic, jump (jump magic, jump)
Put that magic jump on me
Slap that baby, make him free
I saw my baby, trying hard as babe could try
What could I do
My babys fun had gone
And left my baby blue
Nobody knew
What kind of magic spell to use
Slime and snails
Or puppy dogs tails
Thunder or lightning
Then baby said
Dance magic, dance (dance magic, dance)
Dance magic, dance (dance magic, dance)
Put that baby spell on me
Jump magic, jump (jump magic, jump)
Jump magic, jump (jump magic, jump)
Put that magic jump on me
Slap that baby, make him free
Dance magic, dance (dance magic, dance)
Dance magic, dance (dance magic, dance)
Dance magic, dance (dance magic, dance)
Dance magic, dance (dance magic, dance)
Jump magic, jump (jump magic, jump)
Jump magic, jump (jump magic, jump)
Put that baby spell on me (ooh)
You remind me of the baby
What baby? the baby with the power
What power? power of voodoo
Who do? you do

[...] Read more

song performed by David Bowie
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The Cap And Bells; Or, The Jealousies: A Faery Tale -- Unfinished

I.
In midmost Ind, beside Hydaspes cool,
There stood, or hover'd, tremulous in the air,
A faery city 'neath the potent rule
Of Emperor Elfinan; fam'd ev'rywhere
For love of mortal women, maidens fair,
Whose lips were solid, whose soft hands were made
Of a fit mould and beauty, ripe and rare,
To tamper his slight wooing, warm yet staid:
He lov'd girls smooth as shades, but hated a mere shade.

II.
This was a crime forbidden by the law;
And all the priesthood of his city wept,
For ruin and dismay they well foresaw,
If impious prince no bound or limit kept,
And faery Zendervester overstept;
They wept, he sin'd, and still he would sin on,
They dreamt of sin, and he sin'd while they slept;
In vain the pulpit thunder'd at the throne,
Caricature was vain, and vain the tart lampoon.

III.
Which seeing, his high court of parliament
Laid a remonstrance at his Highness' feet,
Praying his royal senses to content
Themselves with what in faery land was sweet,
Befitting best that shade with shade should meet:
Whereat, to calm their fears, he promis'd soon
From mortal tempters all to make retreat,--
Aye, even on the first of the new moon,
An immaterial wife to espouse as heaven's boon.

IV.
Meantime he sent a fluttering embassy
To Pigmio, of Imaus sovereign,
To half beg, and half demand, respectfully,
The hand of his fair daughter Bellanaine;
An audience had, and speeching done, they gain
Their point, and bring the weeping bride away;
Whom, with but one attendant, safely lain
Upon their wings, they bore in bright array,
While little harps were touch'd by many a lyric fay.

V.
As in old pictures tender cherubim
A child's soul thro' the sapphir'd canvas bear,
So, thro' a real heaven, on they swim
With the sweet princess on her plumag'd lair,
Speed giving to the winds her lustrous hair;

[...] Read more

poem by John Keats
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Mahabharata, Book V - Overtaken by Fate

Twelve-month in the darksome forest by her true and chosen lord,
Sweet Savitri served his parents by her thought and deed and word,

Bark of tree supplied her garments draped upon her bosom fair,
Or the red cloth as in asrams holy women love to wear.

And the aged queen she tended with a fond and filial pride,
Served the old and sightless monarch like a daughter by his side,

And with love and gentle sweetness pleased her husband and her lord,
But in secret, night and morning, pondered still on Narad's word!

Nearer came the fatal morning by the holy Narad told,
Fair Savitri reckoned daily and her heart was still and cold,

Three short days remaining only! and she took a vow severe
Of triratra, three nights' penance, holy fasts and vigils drear.

Of Savitri's rigid penance heard the king with anxious woe,
Spake to her in loving accents, so the vow she might forgo:

'Hard the penance, gentle daughter, and thy woman's limbs are frail,
After three nights' fasts and vigils sure thy tender health may fail,'

'Be not anxious, loving father,' meekly this Savitri prayed,
'Penance I have undertaken, will unto the gods be made.'

Much misdoubting then the monarch gave his sad and slow assent.
Pale with fast and unseen tear-drops, lonesome nights Savitri spent,

Nearer came the fatal morning, and to-morrow he shall die,
Dark, lone hours of nightly silence! Tearless, sleepless is her eye!

Dawns that dread and fated morning! ' said Savitri, bloodless, brave,
Prayed her fervent prayers in silence, to the Fire oblations gave,

Bowed unto the forest Brahmans, to the parents kind and good,
Joined her hands in salutation and in reverent silence stood.

With the usual morning blessing, 'Widow may'st thou never be,'
Anchorites and agéd Brahmans blessed Savitri fervently,

O! that blessing fell upon her like the rain on thirsty air,
Struggling hope inspired her bosom as she drank those accents fair,

But returned the dark remembrance of the rishi Narad's word,
Pale she watched the creeping sunbeams, mused upon. her fated lord!

'Daughter, now thy fast is over,' so the loving parents said,
'Take thy diet after penance, for thy morning prayers are prayed,'

[...] Read more

poem by Veda Vyasa
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Aurobindo-3 Savitri-Book -1

The following are selected verses
from the great epic poem Savitri by Sri.Aurobindo.
This is not an analysis but just an appreciation.
I am not a philosopher, nor I know yoga.
But do we need to be so to
enjoy reading poetry.No.Yet I admit
it was very much difficult to understand
the yoga-part of this great epic.

Sri.Aurobindo's poetic style is exuberantly beautiful
I have tried here to go with the theme mainly.
Many more volumes of appreciation need to be written
specially on his poetic beauty.I am proud of my luck
to have attempted at this epic.I wish everyone reads Savitri
and enjoy the trance therein.May peace be with us all.
-Indira Renganathan

------

An appreciation on Savitri-
Book-1 Book Of Beginnings-Canto-1 Symbol Dawn
Words within inverted commas are Aurobindo's

Her awaiting mind 'upon silence'marge'
Like my inside self hampered and unfree
Awaiting a lit-exit on its dark fence
Awake awaiting a live spirit fluorescent
'Between the first and the last Nothingness.'
Whirling in destiny-held whorls of rebirths
Like the vaccilating resets of my heart
Awaiting Earth wheeling through recycled ignorance.

Timely a 'breach' 'somewhere' 'stirred' and 'began'
'A scout in a reconnaissance from the sun'
Whom my closed soul in my pallid mind
For ever yearn to uplift as if from quicksand
Glinted to resow the 'forgotten bliss'.
An entranced threshold 'glowed' in opalescence
'An instant's visitor the godhead shone'
To write 'the lines of a significant myth'

'The waking ear of Nature heard her steps'
Unbelievable bliss caressed her waking rising
Which my dormant consciousness still wishing for..
And there, mighty Savitri rose truth-cloaked
'Akin to the eternity whence she came'
All against earthly godly transience
But'trapped in the gin of earthly destinies
Awaiting her ordeal's hour abode'

[...] Read more

poem by Indira Renganathan
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Canto the Second

I
Oh ye! who teach the ingenuous youth of nations,
Holland, France, England, Germany, or Spain,
I pray ye flog them upon all occasions,
It mends their morals, never mind the pain:
The best of mothers and of educations
In Juan's case were but employ'd in vain,
Since, in a way that's rather of the oddest, he
Became divested of his native modesty.

II
Had he but been placed at a public school,
In the third form, or even in the fourth,
His daily task had kept his fancy cool,
At least, had he been nurtured in the north;
Spain may prove an exception to the rule,
But then exceptions always prove its worth -—
A lad of sixteen causing a divorce
Puzzled his tutors very much, of course.

III
I can't say that it puzzles me at all,
If all things be consider'd: first, there was
His lady-mother, mathematical,
A—never mind; his tutor, an old ass;
A pretty woman (that's quite natural,
Or else the thing had hardly come to pass);
A husband rather old, not much in unity
With his young wife—a time, and opportunity.

IV
Well—well, the world must turn upon its axis,
And all mankind turn with it, heads or tails,
And live and die, make love and pay our taxes,
And as the veering wind shifts, shift our sails;
The king commands us, and the doctor quacks us,
The priest instructs, and so our life exhales,
A little breath, love, wine, ambition, fame,
Fighting, devotion, dust,—perhaps a name.

V
I said that Juan had been sent to Cadiz -—
A pretty town, I recollect it well -—
'T is there the mart of the colonial trade is
(Or was, before Peru learn'd to rebel),
And such sweet girls—I mean, such graceful ladies,
Their very walk would make your bosom swell;
I can't describe it, though so much it strike,
Nor liken it—I never saw the like:

[...] Read more

poem by Byron from Don Juan (1824)
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Yoga Is As Yoga Does

(words & music by nelson - burch)
Well I can see that you and yoga will never do
Yoga is as yoga does theres no in-between
Your either with it on the ball or youve blown the scene
I can see lookin at you, you just cant get settled
How can I even move, twistin like a pretzel
(yoga is, yoga does)
(theres no in-between)
(your either with it all the way) or youve blown the scene
(or youve blown the scene)
Come on come on, untwist my legs
Pull my arms a lot
How did I get so tied up
In this yoga knot
You tell me just how I can take this yoga serious
When all it ever gives to me is a pain in my posteriors
(yoga is, yoga does)
(theres no in-between)
(your either with it all the way) or youve blown the scene
(or youve blown the scene)
Stand upside down on your head, feet against the wall
A simple yoga exercise done by one and all
Now cross your eyes and hold your breath, look just like a clown
Yogas sure to catch you if you come falling down
(yoga is, yoga does)
(theres no in-between)
(your either with it all the way) or youve blown the scene
(or youve blown the scene)
(yoga is, yoga does)
(theres no in-between)
(your either with it all the way) or youve blown the scene
(or youve blown the scene)

song performed by Elvis Presley
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Aurobindo 90 Savitri Book 6

An appreciation on Savitri-
Book Six: The Book of Fate
Canto One: The Word of Fate
Words within inverted commas are Aurobindo's

'Then cried the sage piercing the mother's heart,
Forcing to steel the will of Savitri,
His words set free the spring of cosmic Fate.'
''The truth thou hast claimed; I give to thee the truth.'Line 531 to
'This day returning Satyavan must die.'Line 588
Fate of Satyavan revealed...
But the queen cried: 'Vain then can be heaven's grace! Line 590 to
A choice less rare may call a happier fate.'Line 608

'But Savitri answered from her violent heart, -
'Once my heart chose and chooses not again...
....I am stronger than death and greater than my fate;
My love shall outlast the world, doom falls from me
Helpless against my immortality.
Fate's law may change, but not my spirit's will.'
How determined the words here like Savitri
How determined was Savitri that we still wonder at...

'But in the queen's mind listening her words
Rang like the voice of a self-chosen Doom
Denying every issue of escape.'
'O child, in the magnificence of thy soul..Line 638 to
It greatens slowly into timeless peace.'Line 717
A mother's exemplary advice in Thou colourful words
A mother's caring plea in Thou poetic deliverance...
'But Savitri replied with steadfast eyes: '

'My will is part of the eternal Will, Line 719 to
I have seen the Eternal in a human face.'Line 755
What else could a true love ever be than immortal
And not 'Only to live and love awhile and die.'
'Then none could answer to her words. Silent
They sat and looked into the eyes of Fate.'.........

End of Canto One

poem by Indira Renganathan
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Oye Mi Canto - Feat. Nina Sky, Tego Calderon

If You proud to be Latino Stand The F**k Up!!!
SBK...(SBK)
Alive...(Alive We Comin' Up!)
Nina Sky...
N.O.R.E & Tego...(N.O.R.E. , Tego)
Gem Star...(Gem Star) Big Nato..(Ah Big Nato)
C'mon,..C'mon
Whoa...Whoa...Whoa...Whoa
What U Say?
pueriqua (HA!) Morena (HA!) Dominicano (HA!) Columbiano (HA!)
Pueriqua (HA!) Morena (HA!) Cubano(HA!) Mexicano (HA!)
Oye Mi Canto
You See This Is What they Want,
They want reggaeton,
What! What!
They Want Reggaeton,
Esta Lo Que Quieren,
Toma Reggaeton,
QUE? QUE?
Toma Reggaeton,
You See, I'm N.O.R.E. Keep My Story,
My Story I Always Kick It QUE?
When I Bone Shorty I Slap Culo And Listen QUE?
Soy El Gem Estrella Cuando Canto Lo Que Dicen, (WHAT?)
Una Nalga En El Culo Ella Grita, (WHAT?)
See Her Booty Gotta Rep For It's Own,
I Be fajardo,San Juan, Bayamon,
Sol En Campo Santiago, Tabacco Y Rome,
Aya En Puerto-Rico Con Bacardi Y Rome
Ahh This All That
and you can tell spanky on it
the remix to the remix we yankey on it
Toma Reggaeton,
Remix Wit' Tego On It
Esto moffongo, ma
Con N.O.R.E. On It
Un Reggaeton Con Gem Star Y Big Nato On It
Chorus:
Whoa...Whoa...Whoa...Whoa
pueriqua (HA!) Morena (HA!) Dominicano (HA!) Columbiano (HA!)
pueriqua (HA!) Morena (HA!) Cubano (HA!) Mexicano (HA!)
Oye Mi Canto
Al Dormir Cuando Suenan Venden Como Pan Caliente
No Se Me Duerman Con Aquella Gente
Si Quieren Comprar Vendale La Muerte
Y Contarle La Consencia Por Que No Le Encuentren
Digo Ayuda, Pero Si No Tiro La Sulla
La Jaula Esta Segura Antoja La Caulla
So Pica La Cuasahita Especialmente El Dia De Visita
Que No Llego Mi Viejita

[...] Read more

song performed by N.O.R.E.
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Aurobindo 103 Savitri Book 7

An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Three: The Entry into the Inner Countries
Words within inverted commas are Aurobindo's

'But to the too satisfied and confident sage
Savitri replied casting into his world'
'Happy are they who in this chaos of things,
This coming and going of the feet of Time,
Can find the single Truth, the eternal Law:
Untouched they live by hope and doubt and fear.'
Happy are men anchored on fixed belief
In this uncertain and ambiguous world, '

Or who have planted in the heart's rich soil
One small grain of spiritual certitude.
Happiest who stand on faith as on a rock.'
'But I must pass leaving the ended search,
Truth's rounded outcome firm, immutable
And this harmonic building of world-fact,
This ordered knowledge of apparent things.
Here I can stay not, for I seek my soul.'

'None answered in that bright contented world, '
'But some murmured, passers-by from kindred spheres: '
But others, 'Nay, it is her spirit she seeks.
A splendid shadow of the name of God,
A formless lustre from the Ideal's realm,
The Spirit is the Holy Ghost of Mind;
But none has touched its limbs or seen its face.'
And that none can ever surpass her ism...

... 'she cried: 'O happy company of luminous gods,
Reveal, who know, the road that I must tread, -'
'O Savitri, from thy hidden soul we come.
We are the messengers, the occult gods...
Then Savitri following the great winding road
'....One felt the silent nearness of the soul.'.....

End of Canto Three

poem by Indira Renganathan
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The Interpretation of Nature and

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.

II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

[...] Read more

poem by Sir Francis Bacon
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Strange Magic

Youre sailing softly through the sun
In a broken stone age dawn.
You fly so high.
I get a strange magic,
Oh, what a strange magic,
Oh, its a strange magic.
Got a strange magic,
Got a strange magic.
Youre walking meadows in my mind,
Making waves across my time,
Oh no, oh no.
I get a strange magic,
Oh, what a strange magic,
Oh, its a strange magic.
Got a strange magic,
Got a strange magic.
Oh, Im never gonna be the same again,
Now Ive seen the way its got to end,
Sweet dream, sweet dream.
Strange magic,
Oh, what a strange magic,
Oh, its a strange magic.
Got a strange magic,
Got a strange magic.
Its magic, its magic, its magic.
Strange magic,
Oh, what a strange magic,
Oh, its a strange magic.
Got a strange magic.
Strange magic strange magic
Oh, what a strange magic strange magic
Oh, its a strange magic.
Got a strange magic.
Strange magic strange magic
Oh, what a strange magic strange magic
Oh, its a strange magic.
Got a strange magic,
Got a strange magic,
You know I got a strange magic,
Yeah, I got a strange magic,
Oo-o-o-oo, strange magic. (fade)

song performed by Electric Light Orchestra
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Aurobindo 84 Savitri Book 5

An appreciation on Savitri-
Book Five: The Book of Love
Canto Three: Satyavan and Savitri
Words within inverted commas are Aurobindo's

'Thus Satyavan spoke first to Savitri: Line 17
'O thou who com'st to me out of Time's silences,
Yet thy voice has wakened my heart to an unknown bliss,
Immortal or mortal only in thy frame,
For more than earth speaks to me from thy soul
And more than earth surrounds me in thy gaze, '
'out of Time's silences'..What an apt expression
Over a mysterious play of the heavens

....Burning in thousand-pillared homes of light.'Line56
Of Earth and fire and wind and woods and pools
Nymphs and apsaras, his mystic meeting Satyavan speaks...
'So now my mind could dream and my heart fear
That from some wonder-couch beyond our air
Risen in a wide morning of the gods
Thou drov'st thy horses from the Thunderer's worlds.'
A well read defining by Satyavan indeed...

'Although to heaven thy beauty seems allied, ..Line 61 to
'To make a resting chamber fit for thee.'..Line97
Her fate is strengthened by Satyavan's request
'Musing she answered, 'I am Savitri, 'Line 100 to
'And the blind murmur of primaeval calms? ' Line 111
Very sweet Savitri enquires with further conversation
'And Satyavan replied to Savitri: 'Line 112 to
'It shall escape from Death and Ignorance.'Line 221

An ongoing play in my vision along my reading
Making my heart, mind and soul speechless
Yet my mouth utters heartfelt mind-blowing, soul-srirring
Music to the musical ears, visual to the visioning eyes
A gastronomy of words to the taste of literature
A wakefulness to the Matter awake.................

poem by Indira Renganathan
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Aurobindo 126 Savitri Book 8

An appreciation on Savitri-
Book Eight: The Book of Death
Canto Three*: Death in the Forest
Words within inverted commas are Aurobindo's

'Then Savitri sat under branches wide,
Cool, green against the sun, not the hurt tree
Which his keen axe had cloven, -that she shunned;
But leaned beneath a fortunate kingly trunk
She guarded him in her bosom and strove to soothe
His anguished brow and body with her hands.
All grief and fear were dead within her now
And a great calm had fallen.'

'Griefless and strong she waited like the gods.
But now his sweet familiar hue was changed'
He cried out in a clinging last despair, '
'Savitri, Savitri, O Savitri,
Lean down, my soul, and kiss me while I die.'
'His cheek pressed down her golden arm. She sought
His mouth still with her living mouth, as if
She could persuade his soul back with her kiss; '

'Then grew aware they were no more alone.'
'Something had come there conscious, vast and dire.
Near her she felt a silent shade immense'
'As if from a Silence without form or name'
The Shadow of a remote uncaring god
Doomed to his Nought the illusory universe, '
'She knew that visible Death was standing there
And Satyavan had passed from her embrace.'....

Reading these this moment a ball of breath
Blocking my life in my throat
Breathless even I grow; and screaming my heart
Prays, pleads, implores sunken in tears
'Save o'Savitri save, Thy true love thine alone
Saved this Earth then in mundane bliss....

End of Book Eight
End of Part Two

poem by Indira Renganathan
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Yoga In Gita

Gita provides three ways to bliss.
Devotion to God is Bhakti Yoga.
Dedication to work is Karma Yoga.
Meditation on Supreme is Jnana Yoga.

Bhakti Yoga is for sedentary ones.
Karma Yoga is for energetic ones.
Jnana Yoga is for intellectuals.

Bhakti Yoga is for adults.
Karma Yoga is for youths.
Jnana Yoga is for the old.

Mind, you must perform
Karma Yoga, which gives bread,
Besides Bhakti Yoga and Jnana Yoga

poem by Rm. Shanmugam Chettiar
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Medicated Head

It seems more than not,
That something blown out of the box...
Starts over nothing.
To leave one's peace disrupted.
And people deciding that conflicts fit,
With an advantage that provides benefits.

Can a life be lived enjoyed,
With a medicated head that's ripped.
Can a life be lived enjoyed,
Pretending none of this exists.
Can a life be lived enjoyed,
Drifting high and strickly blissed...
With,
A medicated head instead.
And...
Playing possum as if dead.

Can a life be lived enjoyed,
With a medicated head instead.
Can one's life be lived enjoyed...
Playing possum as if one's dead.

Ripped and blissed...
Can a medicated head stay fed.
To be,
Ripped and blissed...
Will a medicated head wish no repair.

It seems more than not,
That something blown out of the box...
Starts over nothing.
To leave one's peace disrupted.
And people deciding that conflicts fit,
With an advantage that provides benefits.

Can a life be lived enjoyed,
With a medicated head that's ripped.
Can a life be lived enjoyed,
Pretending none of this exists.
To be,
Ripped and blissed...
Will a medicated head really care.
To be,
Ripped up and blissed...
Will a medicated head prefer to stay there.

Ripped up and blissed!
To be...
Ripped and blissed!

[...] Read more

poem by Lawrence S. Pertillar
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Aurobindo 190 Savitri Book 12

An appreciation on Savitri-
Book Twelve: Epilogue
The Return to Earth
Words within inverted commas are Aurobindo's

So was Satyavan there alive awakened
'Then one spoke there who seemed a priest and sage:
'O woman soul, what light, what power revealed,
Working the rapid marvels of this day,
Opens for us by thee a happier age? '
'They claimed for their deep childlike motherhood
The life of all these souls to be her life,
Then falling veiled the light.'

'Low she replied, 'Awakened to the meaning of my heart
That to feel love and oneness is to live
And this the magic of our golden change,
Is all the truth I know or seek, O sage.'
'Wondering at her and her too luminous words
Westward they turned in the fast-gathering night.'
Then'Drawn by white manes upon a high-roofed car'
Went 'With linked hands Satyavan and Savitri, '

'Then while they skirted yet the southward verge,
Lost in the halo of her musing brows
Night, splendid with the moon dreaming in heaven
In silver peace, possessed her luminous reign.
She brooded through her stillness on a thought
Deep-guarded by her mystic folds of light,
And in her bosom nursed a greater dawn.'
'A greater dawn'...bless us with that O'Savitri

The End
---------

After reading the long epic Savitri....

My words are speechless in mum bliss
When mind reads the verses comprehended
Heart is painted of its poetic colour..
Of its similies, metaphors, choice of words
style of write tremendously outstanding
And as the soul just resting wakefully
On the couch of its tranquil transcendence
Lighted vision enjoying its spotless light

And when awakes my 'I', urgent it wishes
To mark the sacred rise of Savitri again
A golden touch of her glorious mien supreme

[...] Read more

poem by Indira Renganathan
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Aurobindo-5-Savitri-Book -1

An appreciation on Savitri-
Book I The Book of Beginnings-canto-3-
The Yoga of the King: The Yoga of the Soul's Release
Words within inverted commas are Aurobindo's

Yoga of Aswapati-

So was the necessity for a fresh tread
So was 'brought down to earth''her radiant power.'
As was the 'divine right', 'a greater sonship' too
Whose'soul lived as eternity's delegate, '
Whose 'mind was like a fire assailing heaven, '
Whose 'will a hunter in the trails of light..'
And'this bodily appearance is not all;
The form deceives, the person is a mask; '

'Across our nature's border line we escape
Into Supernature's arc of living light.
This now was witnessed in that son of Force;
In him that high transition laid its base.'
Change and cast of destiny's fortune in that son..
'The cosmic Worker set his secret hand
To turn this frail mud-engine to heaven-use.
Began 'the Yoga of the Soul's Release'

'The conscious ends of being went rolling back: '
'Life's barriers opened into the Unknown.'
'Annulled the soul's treaty with Nature's nescience.'
This wakening, be it the law of the transient to reappear
A woe-doused life to restart in lighted understanding
And the king's 'march now soared into an eagle's flight.'
'Out of apprenticeship to Ignorance
Wisdom upraised him to her master craft'

'Above mind's twilight and life's star-led night
There gleamed the dawn of a spiritual day.'
A hope and a bliss of the thirsty questers..
'Humanity framed his movements less and less;
A greater being saw a greater world'
As for the weaker beings to apprehend and follow

poem by Indira Renganathan
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Aurobindo 152 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's

'Death bowed his sovereign head in cold assent:
'I give to thee, saved from death and poignant fate
Whatever once the living Satyavan
Desired in his heart for Savitri.
Bright noons I give thee and unwounded dawns,
Daughters of thy own shape in heart and mind,
Fair hero sons and sweetness undisturbed
Of union with thy husband dear and true.'

A ransom-whim to provoke her to return to earth
Wonderful cunning words by Death..
'The opposite sweetness in thy days shall meet
Of tender service to thy life's desired'
'Two poles of bliss made one, O Savitri.
Return, O child, to thy forsaken earth.'
'But Savitri replied, 'Thy gifts resist.
Earth cannot flower if lonely I return.'

'What knowst thou of earth's rich and changing life
Who thinkst that one man dead all joy must cease? '
O'Death fair your words to Savitri? much unfair
'Hope not to be unhappy till the end:
For grief dies soon in the tired human heart;
Soon other guests the empty chambers fill.
A transient painting on a holiday's floor
Traced for a moment's beauty love was made.'

'Give me back Satyavan, my only lord.
Thy thoughts are vacant to my soul that feels
The deep eternal truth in transient things.'
'Death answered her, 'Return and try thy soul!
Soon shalt thou find appeased that other men
On lavish earth have beauty, strength and truth, '...

poem by Indira Renganathan
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Aurobindo 124 Savitri Book 8

An appreciation on Savitri-
Book Eight: The Book of Death
Canto Three*: Death in the Forest
Words within inverted commas are Aurobindo's

* The Book of Death was taken from Canto Three of an early version of
Savitri which had only six cantos and an epilogue. It was slightly revised
at a late stage and a number of new lines were added, but it was never fully
worked into the final version of the poem. Its original designation,
``Canto Three'', has been retained as a reminder of this.-(As given in the book)

'By her still sleeping husband lain she gazed
Into her past as one about to die'
'The whole year in a swift and eddying race
Of memories swept through her and fled away
Into the irrecoverable past.'
Then silently she rose and, service done,
Bowed down to the great goddess simply carved
By Satyavan upon a forest stone.'

'What prayer she breathed her soul and Durga knew.
Perhaps she felt in the dim forest huge
The infinite Mother watching over her child,
Perhaps the shrouded Voice spoke some still word.'
Out of stress always cries the heart Ma
At last she came to the pale mother queen.
She spoke but with guarded lips and tranquil face
'All else she pressed back into her anguished heart'

'One year that I have lived with Satyavan Line 28 to
Release me now and let my heart have rest.' Line 43
'I have not gone into the silences
Of this great woodland that enringed my thoughts
With mystery, nor in its green miracles'
'Now has a strong desire seized all my heart
To go with Satyavan holding his hand
Into the life that he has loved'

O'my heart do not grieve, for Savitri is sure to win..
Such Thou words are bouffant with pathos o'Guru
She answered: 'Do as thy wise mind desires, '
'I hold thee for a strong goddess who has come
Pitying our barren days; so dost thou serve'
'Like the strong sun that serves earth from above.'...

[...] Read more

poem by Indira Renganathan
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