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Aurobindo 41-Savitri-Book -2

An appreciation on Savitri
Book II The Book of the Traveller of the Worlds
Canto VI The Kingdoms and Godheads of the Greater Life
Words within inverted commas are Aurobindo's

'Being felt being even when afar
And consciousness replied to consciousness.
And yet the ultimate oneness was not there.
There was a separateness of soul from soul: '
'All was imperfect still, half-known, half-done: '
'As forms they came of the formless Infinite,
As names lived of a nameless Eternity.'
Inseparable oneness, aham brahmmasmi yet to be..is that Guru

'A riddling answer met the riddle of things.'
'As he moved in this ether of ambiguous life,
Himself was soon a riddle to himself; '
A thousand baffling faces of the Truth
Looked at him from her forms with unknown eyes..'
'Embodied was there what we but think and feel,
Self-framed what here takes outward borrowed shapes.'
Now doubtful all, even the primordial He and She..

'Life's secret sense is written within, above.'
'The thought that gives it sense lives far beyond; '
'It is not seen in its half-finished design.
In vain we hope to read the baffling signs
Or find the word of the half-played charade.'
'Only in that greater life a cryptic thought
Is found, is hinted some interpreting word
That makes the earth-myth a tale intelligible.'

'Here is the gap, here stops or sinks life's force; '
'This greater life wavers twixt earth and sky.'
'Death is a passage, not the goal of our walk: '
'nothing has been achieved of infinite worth: '
'A greatness yet unreached by the halting world.'
A greatness yet to be in oneness with the only Absolute...

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

poem by Indira Renganathan
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Mahabharata, Book V - Overtaken by Fate

Twelve-month in the darksome forest by her true and chosen lord,
Sweet Savitri served his parents by her thought and deed and word,

Bark of tree supplied her garments draped upon her bosom fair,
Or the red cloth as in asrams holy women love to wear.

And the aged queen she tended with a fond and filial pride,
Served the old and sightless monarch like a daughter by his side,

And with love and gentle sweetness pleased her husband and her lord,
But in secret, night and morning, pondered still on Narad's word!

Nearer came the fatal morning by the holy Narad told,
Fair Savitri reckoned daily and her heart was still and cold,

Three short days remaining only! and she took a vow severe
Of triratra, three nights' penance, holy fasts and vigils drear.

Of Savitri's rigid penance heard the king with anxious woe,
Spake to her in loving accents, so the vow she might forgo:

'Hard the penance, gentle daughter, and thy woman's limbs are frail,
After three nights' fasts and vigils sure thy tender health may fail,'

'Be not anxious, loving father,' meekly this Savitri prayed,
'Penance I have undertaken, will unto the gods be made.'

Much misdoubting then the monarch gave his sad and slow assent.
Pale with fast and unseen tear-drops, lonesome nights Savitri spent,

Nearer came the fatal morning, and to-morrow he shall die,
Dark, lone hours of nightly silence! Tearless, sleepless is her eye!

Dawns that dread and fated morning! ' said Savitri, bloodless, brave,
Prayed her fervent prayers in silence, to the Fire oblations gave,

Bowed unto the forest Brahmans, to the parents kind and good,
Joined her hands in salutation and in reverent silence stood.

With the usual morning blessing, 'Widow may'st thou never be,'
Anchorites and agéd Brahmans blessed Savitri fervently,

O! that blessing fell upon her like the rain on thirsty air,
Struggling hope inspired her bosom as she drank those accents fair,

But returned the dark remembrance of the rishi Narad's word,
Pale she watched the creeping sunbeams, mused upon. her fated lord!

'Daughter, now thy fast is over,' so the loving parents said,
'Take thy diet after penance, for thy morning prayers are prayed,'

[...] Read more

poem by Veda Vyasa
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Aurobindo-3 Savitri-Book -1

The following are selected verses
from the great epic poem Savitri by Sri.Aurobindo.
This is not an analysis but just an appreciation.
I am not a philosopher, nor I know yoga.
But do we need to be so to
enjoy reading poetry.No.Yet I admit
it was very much difficult to understand
the yoga-part of this great epic.

Sri.Aurobindo's poetic style is exuberantly beautiful
I have tried here to go with the theme mainly.
Many more volumes of appreciation need to be written
specially on his poetic beauty.I am proud of my luck
to have attempted at this epic.I wish everyone reads Savitri
and enjoy the trance therein.May peace be with us all.
-Indira Renganathan

------

An appreciation on Savitri-
Book-1 Book Of Beginnings-Canto-1 Symbol Dawn
Words within inverted commas are Aurobindo's

Her awaiting mind 'upon silence'marge'
Like my inside self hampered and unfree
Awaiting a lit-exit on its dark fence
Awake awaiting a live spirit fluorescent
'Between the first and the last Nothingness.'
Whirling in destiny-held whorls of rebirths
Like the vaccilating resets of my heart
Awaiting Earth wheeling through recycled ignorance.

Timely a 'breach' 'somewhere' 'stirred' and 'began'
'A scout in a reconnaissance from the sun'
Whom my closed soul in my pallid mind
For ever yearn to uplift as if from quicksand
Glinted to resow the 'forgotten bliss'.
An entranced threshold 'glowed' in opalescence
'An instant's visitor the godhead shone'
To write 'the lines of a significant myth'

'The waking ear of Nature heard her steps'
Unbelievable bliss caressed her waking rising
Which my dormant consciousness still wishing for..
And there, mighty Savitri rose truth-cloaked
'Akin to the eternity whence she came'
All against earthly godly transience
But'trapped in the gin of earthly destinies
Awaiting her ordeal's hour abode'

[...] Read more

poem by Indira Renganathan
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Aurobindo 90 Savitri Book 6

An appreciation on Savitri-
Book Six: The Book of Fate
Canto One: The Word of Fate
Words within inverted commas are Aurobindo's

'Then cried the sage piercing the mother's heart,
Forcing to steel the will of Savitri,
His words set free the spring of cosmic Fate.'
''The truth thou hast claimed; I give to thee the truth.'Line 531 to
'This day returning Satyavan must die.'Line 588
Fate of Satyavan revealed...
But the queen cried: 'Vain then can be heaven's grace! Line 590 to
A choice less rare may call a happier fate.'Line 608

'But Savitri answered from her violent heart, -
'Once my heart chose and chooses not again...
....I am stronger than death and greater than my fate;
My love shall outlast the world, doom falls from me
Helpless against my immortality.
Fate's law may change, but not my spirit's will.'
How determined the words here like Savitri
How determined was Savitri that we still wonder at...

'But in the queen's mind listening her words
Rang like the voice of a self-chosen Doom
Denying every issue of escape.'
'O child, in the magnificence of thy soul..Line 638 to
It greatens slowly into timeless peace.'Line 717
A mother's exemplary advice in Thou colourful words
A mother's caring plea in Thou poetic deliverance...
'But Savitri replied with steadfast eyes: '

'My will is part of the eternal Will, Line 719 to
I have seen the Eternal in a human face.'Line 755
What else could a true love ever be than immortal
And not 'Only to live and love awhile and die.'
'Then none could answer to her words. Silent
They sat and looked into the eyes of Fate.'.........

End of Canto One

poem by Indira Renganathan
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Aurobindo 190 Savitri Book 12

An appreciation on Savitri-
Book Twelve: Epilogue
The Return to Earth
Words within inverted commas are Aurobindo's

So was Satyavan there alive awakened
'Then one spoke there who seemed a priest and sage:
'O woman soul, what light, what power revealed,
Working the rapid marvels of this day,
Opens for us by thee a happier age? '
'They claimed for their deep childlike motherhood
The life of all these souls to be her life,
Then falling veiled the light.'

'Low she replied, 'Awakened to the meaning of my heart
That to feel love and oneness is to live
And this the magic of our golden change,
Is all the truth I know or seek, O sage.'
'Wondering at her and her too luminous words
Westward they turned in the fast-gathering night.'
Then'Drawn by white manes upon a high-roofed car'
Went 'With linked hands Satyavan and Savitri, '

'Then while they skirted yet the southward verge,
Lost in the halo of her musing brows
Night, splendid with the moon dreaming in heaven
In silver peace, possessed her luminous reign.
She brooded through her stillness on a thought
Deep-guarded by her mystic folds of light,
And in her bosom nursed a greater dawn.'
'A greater dawn'...bless us with that O'Savitri

The End
---------

After reading the long epic Savitri....

My words are speechless in mum bliss
When mind reads the verses comprehended
Heart is painted of its poetic colour..
Of its similies, metaphors, choice of words
style of write tremendously outstanding
And as the soul just resting wakefully
On the couch of its tranquil transcendence
Lighted vision enjoying its spotless light

And when awakes my 'I', urgent it wishes
To mark the sacred rise of Savitri again
A golden touch of her glorious mien supreme

[...] Read more

poem by Indira Renganathan
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Oye Mi Canto - Feat. Nina Sky, Tego Calderon

If You proud to be Latino Stand The F**k Up!!!
SBK...(SBK)
Alive...(Alive We Comin' Up!)
Nina Sky...
N.O.R.E & Tego...(N.O.R.E. , Tego)
Gem Star...(Gem Star) Big Nato..(Ah Big Nato)
C'mon,..C'mon
Whoa...Whoa...Whoa...Whoa
What U Say?
pueriqua (HA!) Morena (HA!) Dominicano (HA!) Columbiano (HA!)
Pueriqua (HA!) Morena (HA!) Cubano(HA!) Mexicano (HA!)
Oye Mi Canto
You See This Is What they Want,
They want reggaeton,
What! What!
They Want Reggaeton,
Esta Lo Que Quieren,
Toma Reggaeton,
QUE? QUE?
Toma Reggaeton,
You See, I'm N.O.R.E. Keep My Story,
My Story I Always Kick It QUE?
When I Bone Shorty I Slap Culo And Listen QUE?
Soy El Gem Estrella Cuando Canto Lo Que Dicen, (WHAT?)
Una Nalga En El Culo Ella Grita, (WHAT?)
See Her Booty Gotta Rep For It's Own,
I Be fajardo,San Juan, Bayamon,
Sol En Campo Santiago, Tabacco Y Rome,
Aya En Puerto-Rico Con Bacardi Y Rome
Ahh This All That
and you can tell spanky on it
the remix to the remix we yankey on it
Toma Reggaeton,
Remix Wit' Tego On It
Esto moffongo, ma
Con N.O.R.E. On It
Un Reggaeton Con Gem Star Y Big Nato On It
Chorus:
Whoa...Whoa...Whoa...Whoa
pueriqua (HA!) Morena (HA!) Dominicano (HA!) Columbiano (HA!)
pueriqua (HA!) Morena (HA!) Cubano (HA!) Mexicano (HA!)
Oye Mi Canto
Al Dormir Cuando Suenan Venden Como Pan Caliente
No Se Me Duerman Con Aquella Gente
Si Quieren Comprar Vendale La Muerte
Y Contarle La Consencia Por Que No Le Encuentren
Digo Ayuda, Pero Si No Tiro La Sulla
La Jaula Esta Segura Antoja La Caulla
So Pica La Cuasahita Especialmente El Dia De Visita
Que No Llego Mi Viejita

[...] Read more

song performed by N.O.R.E.
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Aurobindo 84 Savitri Book 5

An appreciation on Savitri-
Book Five: The Book of Love
Canto Three: Satyavan and Savitri
Words within inverted commas are Aurobindo's

'Thus Satyavan spoke first to Savitri: Line 17
'O thou who com'st to me out of Time's silences,
Yet thy voice has wakened my heart to an unknown bliss,
Immortal or mortal only in thy frame,
For more than earth speaks to me from thy soul
And more than earth surrounds me in thy gaze, '
'out of Time's silences'..What an apt expression
Over a mysterious play of the heavens

....Burning in thousand-pillared homes of light.'Line56
Of Earth and fire and wind and woods and pools
Nymphs and apsaras, his mystic meeting Satyavan speaks...
'So now my mind could dream and my heart fear
That from some wonder-couch beyond our air
Risen in a wide morning of the gods
Thou drov'st thy horses from the Thunderer's worlds.'
A well read defining by Satyavan indeed...

'Although to heaven thy beauty seems allied, ..Line 61 to
'To make a resting chamber fit for thee.'..Line97
Her fate is strengthened by Satyavan's request
'Musing she answered, 'I am Savitri, 'Line 100 to
'And the blind murmur of primaeval calms? ' Line 111
Very sweet Savitri enquires with further conversation
'And Satyavan replied to Savitri: 'Line 112 to
'It shall escape from Death and Ignorance.'Line 221

An ongoing play in my vision along my reading
Making my heart, mind and soul speechless
Yet my mouth utters heartfelt mind-blowing, soul-srirring
Music to the musical ears, visual to the visioning eyes
A gastronomy of words to the taste of literature
A wakefulness to the Matter awake.................

poem by Indira Renganathan
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The Loves of the Angels

'Twas when the world was in its prime,
When the fresh stars had just begun
Their race of glory and young Time
Told his first birth-days by the sun;
When in the light of Nature's dawn
Rejoicing, men and angels met
On the high hill and sunny lawn,-
Ere sorrow came or Sin had drawn
'Twixt man and heaven her curtain yet!
When earth lay nearer to the skies
Than in these days of crime and woe,
And mortals saw without surprise
In the mid-air angelic eyes
Gazing upon this world below.

Alas! that Passion should profane
Even then the morning of the earth!
That, sadder still, the fatal stain
Should fall on hearts of heavenly birth-
And that from Woman's love should fall
So dark a stain, most sad of all!

One evening, in that primal hour,
On a hill's side where hung the ray
Of sunset brightening rill and bower,
Three noble youths conversing lay;
And, as they lookt from time to time
To the far sky where Daylight furled
His radiant wing, their brows sublime
Bespoke them of that distant world-
Spirits who once in brotherhood
Of faith and bliss near ALLA stood,
And o'er whose cheeks full oft had blown
The wind that breathes from ALLA'S throne,
Creatures of light such as still play,
Like motes in sunshine, round the Lord,
And thro' their infinite array
Transmit each moment, night and day,
The echo of His luminous word!

Of Heaven they spoke and, still more oft,
Of the bright eyes that charmed them thence;
Till yielding gradual to the soft
And balmy evening's influence-
The silent breathing of the flowers-
The melting light that beamed above,
As on their first, fond, erring hours,-
Each told the story of his love,
The history of that hour unblest,
When like a bird from its high nest

[...] Read more

poem by Thomas Moore
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Aurobindo 53 Savitri Book 2

An appreciation on Savitri-
Book Two: The Book of the Traveller of the Worlds
Canto Eleven: The Kingdoms and Godheads of the Greater Mind
Words within inverted commas are Aurobindo's

'To all that Spirit conceives they give a mould;
Persuading Nature into visible moods
They lend a finite shape to infinite things.'
'The All-containing was contained in form,
Oneness was carved into units measurable,
The limitless built into a cosmic sum: '
Here I have a doubt or say a plea Guru
The shaped up finite, isn't it for the social oneness too

'Above stood ranked a subtle archangel race
With larger lids and looks that searched the unseen.'
'Arranging symbol and significance'
'They framed the cabbala of the cosmic Law, '
'The psycho-analysis of cosmic Self
Was traced, its secrets hunted down, and read
The unknown pathology of the Unique.'
A helping technique perhaps of the cosmos...

'Out of the chaos of the Invisible's moods
Derived the calculus of Destiny.
In its bright pride of universal lore
Mind's knowledge overtopped the Omniscient's power: '
Wonderful defining narration on destiny....
'In the wide sequence of Necessity's steps
Predicted, every act and thought of God, ..'
'The mighty Mother's whims..'were chained to a cause and aim; '

'Nothing was left untold, incalculable.
Yet was their wisdom circled with a nought:
Truths they could find and hold but not the one Truth:
The Highest was to them unknowable.
By knowing too much they missed the whole to be known: '
The big zero theory, yet to be sought...I agree

poem by Indira Renganathan
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Aurobindo 103 Savitri Book 7

An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Three: The Entry into the Inner Countries
Words within inverted commas are Aurobindo's

'But to the too satisfied and confident sage
Savitri replied casting into his world'
'Happy are they who in this chaos of things,
This coming and going of the feet of Time,
Can find the single Truth, the eternal Law:
Untouched they live by hope and doubt and fear.'
Happy are men anchored on fixed belief
In this uncertain and ambiguous world, '

Or who have planted in the heart's rich soil
One small grain of spiritual certitude.
Happiest who stand on faith as on a rock.'
'But I must pass leaving the ended search,
Truth's rounded outcome firm, immutable
And this harmonic building of world-fact,
This ordered knowledge of apparent things.
Here I can stay not, for I seek my soul.'

'None answered in that bright contented world, '
'But some murmured, passers-by from kindred spheres: '
But others, 'Nay, it is her spirit she seeks.
A splendid shadow of the name of God,
A formless lustre from the Ideal's realm,
The Spirit is the Holy Ghost of Mind;
But none has touched its limbs or seen its face.'
And that none can ever surpass her ism...

... 'she cried: 'O happy company of luminous gods,
Reveal, who know, the road that I must tread, -'
'O Savitri, from thy hidden soul we come.
We are the messengers, the occult gods...
Then Savitri following the great winding road
'....One felt the silent nearness of the soul.'.....

End of Canto Three

poem by Indira Renganathan
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Aurobindo 38-Savitri-Book -2

An appreciation on Savitri
Book II The Book of the Traveller of the Worlds
Canto VI The Kingdoms and Godheads of the Greater Life
Words within inverted commas are Aurobindo's

'Insignificant her means, infinite her work; '
'A timeless mystery works out in Time.'
A world she made touched by truth's fleeing hem,
A world cast into a dream of what it seeks,
An icon of truth, a conscious mystery's shape.'
Closed eyes open well in a heart of desires..
Than a godly figure what could savve the needy 'I'..
'It dared to trust the dream-mind and the soul.'

'It seized in imagination and confined
A painted bird of paradise in a cage. '
'It can feel the Silence that absolves the soul;
It feels a saviour touch, a ray divine:
Beauty and good and truth its godheads are.'
'It has kinship with the demon and the god.'
'It hungers for heights, it passions for the supreme'
Supremacy to reach the supreme for the supreme bliss..

'A child of heaven who never saw his home,
Its impetus meets the eternal at a point: '
'Opposed, oppressed she bears God's urge to be born: '
'When most unseen, most mightily she works; '
'Housed in the atom, buried in the clod,
Her quick creative passion cannot cease.'
Time-born, she hides her immortality; '
Mysterious creation, mysterious nature..

'In death, her bed, she waits the hour to rise.'
'Then, for her rebel waking's punishment
Given only hard mechanic Circumstance
As the enginery of her magic craft,
She fashions godlike marvels out of mud; '
Only godlike...as only the godliness is felt...

poem by Indira Renganathan
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Aurobindo 126 Savitri Book 8

An appreciation on Savitri-
Book Eight: The Book of Death
Canto Three*: Death in the Forest
Words within inverted commas are Aurobindo's

'Then Savitri sat under branches wide,
Cool, green against the sun, not the hurt tree
Which his keen axe had cloven, -that she shunned;
But leaned beneath a fortunate kingly trunk
She guarded him in her bosom and strove to soothe
His anguished brow and body with her hands.
All grief and fear were dead within her now
And a great calm had fallen.'

'Griefless and strong she waited like the gods.
But now his sweet familiar hue was changed'
He cried out in a clinging last despair, '
'Savitri, Savitri, O Savitri,
Lean down, my soul, and kiss me while I die.'
'His cheek pressed down her golden arm. She sought
His mouth still with her living mouth, as if
She could persuade his soul back with her kiss; '

'Then grew aware they were no more alone.'
'Something had come there conscious, vast and dire.
Near her she felt a silent shade immense'
'As if from a Silence without form or name'
The Shadow of a remote uncaring god
Doomed to his Nought the illusory universe, '
'She knew that visible Death was standing there
And Satyavan had passed from her embrace.'....

Reading these this moment a ball of breath
Blocking my life in my throat
Breathless even I grow; and screaming my heart
Prays, pleads, implores sunken in tears
'Save o'Savitri save, Thy true love thine alone
Saved this Earth then in mundane bliss....

End of Book Eight
End of Part Two

poem by Indira Renganathan
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Aurobindo 177 Savitri Book 11

'I have felt a secret spirit stir in things
Carrying the body of the growing God:
It looks through veiling forms at veilless truth;
It pushes back the curtain of the gods;
It climbs towards its own eternity.'
'But the god answered to the woman's heart:
'O living power of the incarnate Word, Line 802 to
Choose destiny's curve and stamp thy will on Time.'Line858

'In the impetuous drive of thy heart of flame,
In thy passion to deliver man and earth,
Indignant at the impediments of Time
And the slow evolution's sluggard steps,
Lead not the spirit in an ignorant world
To dare too soon the adventure of the Light,
Pushing the bound and slumbering god in man
Awakened mid the ineffable silences'

'But if thou wilt not wait for Time and God,
Do then thy work and force thy will on Fate.'
Savitri was patient enough to pass in her venture
'As I have taken from thee my load of night
And taken from thee my twilight's doubts and dreams,
So now I take my light of utter Day.'
'These are my symbol kingdoms but not here'
Savitri has to up further for her goal...

'Can the great choice be made that fixes fate
Or uttered the sanction of the Voice supreme.
Arise upon a ladder of greater worlds
To the infinity where no world can be.'
Can there be any His touch without world?
Hurry up high o'Savitri if you say yes....

(An appreciation on Savitri-
Book Eleven: The Book of Everlasting Day
Canto One: The Eternal Day: The Soul's Choice
and the Supreme Consummation
Words within inverted commas are Aurobindo's)

poem by Indira Renganathan
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Aurobindo-18-Savitri-Book -2

An appreciation on Savitri-
Book II The Book of the Traveller of the Worlds
Canto II The Kingdom of Subtle Matter
Words within inverted commas are Aurobindo's

'In the clasp of a passion not yet unfortunate
They join their strength and sweetness and delight
And mingling make the high and low worlds one.
Intruder from the formless Infinite
Daring to break into the Inconscient's reign,
The spirit's leap towards body touches ground.'
A touch of transformation in oneness,
A life transcendental on earth divine

'Refined to the touch of finer environments
It drops old patterned palls of denser stuff,
Cancels the grip of earth's descending pull
And bears the soul from world to higher world,
Till in the naked ether of the peaks
The spirit's simplicity alone is left,
The eternal being's first transparent robe.'..
Where there is no earthly cumbersome awkwardness

'This wonder-world with all its radiant boon'
'Only for expression cares and perfect form; '
'Fair on its peaks, it has dangerous nether planes; '
'This medium serves a greater Consciousness: '
'Its lowered potencies found our fallen strengths;
Its thought invents our reasoned ignorance;
Its sense fathers our body's reflexes.'
All to tap open the conscience's consciousness

'A heaven of creative truths above,
A cosmos of harmonious dreams between,
A chaos of dissolving forms below,
Our vision' plunges lost in our inconscient base.
Out of its fall our denser Matter came.
Thus taken was God's plunge into the Night.'...

poem by Indira Renganathan
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Aurobindo 152 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's

'Death bowed his sovereign head in cold assent:
'I give to thee, saved from death and poignant fate
Whatever once the living Satyavan
Desired in his heart for Savitri.
Bright noons I give thee and unwounded dawns,
Daughters of thy own shape in heart and mind,
Fair hero sons and sweetness undisturbed
Of union with thy husband dear and true.'

A ransom-whim to provoke her to return to earth
Wonderful cunning words by Death..
'The opposite sweetness in thy days shall meet
Of tender service to thy life's desired'
'Two poles of bliss made one, O Savitri.
Return, O child, to thy forsaken earth.'
'But Savitri replied, 'Thy gifts resist.
Earth cannot flower if lonely I return.'

'What knowst thou of earth's rich and changing life
Who thinkst that one man dead all joy must cease? '
O'Death fair your words to Savitri? much unfair
'Hope not to be unhappy till the end:
For grief dies soon in the tired human heart;
Soon other guests the empty chambers fill.
A transient painting on a holiday's floor
Traced for a moment's beauty love was made.'

'Give me back Satyavan, my only lord.
Thy thoughts are vacant to my soul that feels
The deep eternal truth in transient things.'
'Death answered her, 'Return and try thy soul!
Soon shalt thou find appeased that other men
On lavish earth have beauty, strength and truth, '...

poem by Indira Renganathan
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Aurobindo 40-Savitri-Book -2

An appreciation on Savitri
Book II The Book of the Traveller of the Worlds
Canto VI The Kingdoms and Godheads of the Greater Life
Words within inverted commas are Aurobindo's

'In that intense domain of intimacy
Objects dwell as companions of the soul; '
'In all who have risen to a greater Life,
A voice of unborn things whispers to the ear,
To their eyes visited by some high sunlight
Aspiration shows the image of a crown: '
And that is how the rest on earth want to rise
In vain we need a raising soul to comply with..

'This was transition-line and starting-point,
A first immigration into heavenliness,
For all who cross into that brilliant sphere:
These are the kinsmen of our earthly race;
This region borders on our mortal state.'
'There is a knowledge in the heart of sleep
And Nature comes to them as a conscious force.'
A wakeful cognition in a cognitive sleep..

'At Wisdom's altar they are kings and priests
Or their life a sacrifice to an idol of Power.'
'There Matter is soul's result and not its cause.'
'This world's apparent sensible design
Looks vibrant back to some interior might.'
'Powers here subliminal that act unseen
Or in ambush crouch waiting behind the wall..'
Yes, concealment is one of the five godly qualities, but..

'The unseen was felt and jostled visible shapes.'
'In the communion of two meeting minds
Thought looked at thought and had no need of speech;
Emotion clasped emotion in two hearts,
They felt each other's thrill in the flesh and nerves'
'As when two houses burn and fire joins fire: '...

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

poem by Indira Renganathan
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The Interpretation of Nature and

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.

II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

[...] Read more

poem by Sir Francis Bacon
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Eighth Book

ONE eve it happened when I sate alone,
Alone upon the terrace of my tower,
A book upon my knees, to counterfeit
The reading that I never read at all,
While Marian, in the garden down below,
Knelt by the fountain (I could just hear thrill
The drowsy silence of the exhausted day)
And peeled a new fig from that purple heap
In the grass beside her,–turning out the red
To feed her eager child, who sucked at it
With vehement lips across a gap of air
As he stood opposite, face and curls a-flame
With that last sun-ray, crying, 'give me, give,'
And stamping with imperious baby-feet,
(We're all born princes)–something startled me,–
The laugh of sad and innocent souls, that breaks
Abruptly, as if frightened at itself;
'Twas Marian laughed. I saw her glance above
In sudden shame that I should hear her laugh,
And straightway dropped my eyes upon my book,
And knew, the first time, 'twas Boccaccio's tales,
The Falcon's,–of the lover who for love
Destroyed the best that loved him. Some of us
Do it still, and then we sit and laugh no more.
Laugh you, sweet Marian! you've the right to laugh,
Since God himself is for you, and a child!
For me there's somewhat less,–and so, I sigh.

The heavens were making room to hold the night,
The sevenfold heavens unfolding all their gates
To let the stars out slowly (prophesied
In close-approaching advent, not discerned),
While still the cue-owls from the cypresses
Of the Poggio called and counted every pulse
Of the skyey palpitation. Gradually
The purple and transparent shadows slow
Had filled up the whole valley to the brim,
And flooded all the city, which you saw
As some drowned city in some enchanted sea,
Cut off from nature,–drawing you who gaze,
With passionate desire, to leap and plunge,
And find a sea-king with a voice of waves,
And treacherous soft eyes, and slippery locks
You cannot kiss but you shall bring away
Their salt upon your lips. The duomo-bell
Strikes ten, as if it struck ten fathoms down,
So deep; and fifty churches answer it
The same, with fifty various instances.
Some gaslights tremble along squares and streets
The Pitti's palace-front is drawn in fire:

[...] Read more

poem by Elizabeth Barrett Browning from Aurora Leigh (1856)
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Aurobindo 149 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's

'Even so men cheat the Truth with splendid thoughts.
Thus wilt thou hire the glorious charlatan, Mind,
To weave from his Ideal's gossamer air
A fine raiment for thy body's nude desires
And thy heart's clutching greedy passion clothe?
Daub not the web of life with magic hues: '
A charlatan even in Savitri's era? unbelievable
O'Death, had in mind this our kind even then?

'Thy words are large murmurs in a mystic dream.
For how in the soiled heart of man could dwell
The immaculate grandeur of thy dream-built God, '
'O human face, put off mind-painted masks: '
'Accept thy futile birth, thy narrow life.
For truth is bare like stone and hard like death;
Bare in the bareness, hard with truth's hardness live.'
'But Savitri replied to the dire God: '

'Yes, my humanity is a mask of God:
He dwells in me, the mover of my acts,
Turning the great wheel of his cosmic work.'
'I am the thinking instrument of his power,
I incarnate Wisdom in an earthly breast,
I am his conquering and unslayable will.
The formless Spirit drew in me its shape;
In me are the Nameless and the secret Name.'

Seemingly strenuous and challenging continual
The debate of Love and Death along the dark
Yet a pleasant stress for the presaged victory
Their war of words battled fiery in spirited field
For Savitri to light her soul in Satyavan
'Death from the incredulous Darkness sent its cry: '..

poem by Indira Renganathan
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Aurobindo 36-Savitri-Book -2

An appreciation on Savitri
Book II The Book of the Traveller of the Worlds
Canto VI The Kingdoms and Godheads of the Greater Life
Words within inverted commas are Aurobindo's

'Above there gleamed a pondering brow of sky
Tormented, crossed by wings of doubtful haze
Adventuring with a voice of roaming winds
And crying for a direction in the void
Like blind souls looking for the selves they lost
And wandering through unfamiliar worlds; '
Superb comparison..'like blind souls....'
Althrough life we carry blind souls only...very true

'Wings of vague questioning met the query of Space.
'After denial dawned a dubious hope'
'To a strange uncertain tract his journey came'
'A charm drew near that could not keep its spell,
An eager Power that could not find its way, '
'A multitude that could not guard its sum
Which less than zero grew and more than one.'
'Blind souls' awaiting lit by a farther lamp..

'The marvels of a twilight wonderland..'
'Awoke the passion of the eyes' desire,
Compelled belief on the enamoured thought
And drew the heart but led it to no goal.'
'A Will that unpersisting failed, worked there:
Life was a search but finding never came.'
'Pale dreams grew real to the dreamer's eyes.'
Dream is ever an indicant pointed at a farther fruit..

'Then dawned a greater seeking, broadened sky,
A journey under wings of brooding Force.
First came the kingdom of the morning star: '
'Then slowly rose a great and doubting sun
And in its light she made of self a world.'
'Douting Sun'..wonderful, for life is ever doubtful..

poem by Indira Renganathan
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Aurobindo 124 Savitri Book 8

An appreciation on Savitri-
Book Eight: The Book of Death
Canto Three*: Death in the Forest
Words within inverted commas are Aurobindo's

* The Book of Death was taken from Canto Three of an early version of
Savitri which had only six cantos and an epilogue. It was slightly revised
at a late stage and a number of new lines were added, but it was never fully
worked into the final version of the poem. Its original designation,
``Canto Three'', has been retained as a reminder of this.-(As given in the book)

'By her still sleeping husband lain she gazed
Into her past as one about to die'
'The whole year in a swift and eddying race
Of memories swept through her and fled away
Into the irrecoverable past.'
Then silently she rose and, service done,
Bowed down to the great goddess simply carved
By Satyavan upon a forest stone.'

'What prayer she breathed her soul and Durga knew.
Perhaps she felt in the dim forest huge
The infinite Mother watching over her child,
Perhaps the shrouded Voice spoke some still word.'
Out of stress always cries the heart Ma
At last she came to the pale mother queen.
She spoke but with guarded lips and tranquil face
'All else she pressed back into her anguished heart'

'One year that I have lived with Satyavan Line 28 to
Release me now and let my heart have rest.' Line 43
'I have not gone into the silences
Of this great woodland that enringed my thoughts
With mystery, nor in its green miracles'
'Now has a strong desire seized all my heart
To go with Satyavan holding his hand
Into the life that he has loved'

O'my heart do not grieve, for Savitri is sure to win..
Such Thou words are bouffant with pathos o'Guru
She answered: 'Do as thy wise mind desires, '
'I hold thee for a strong goddess who has come
Pitying our barren days; so dost thou serve'
'Like the strong sun that serves earth from above.'...

[...] Read more

poem by Indira Renganathan
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