Yes, unless you suffer
You will never offer
You will never share
Until then how and to go where
But we need not go experiment
It is all not for kind movement
It is felt at heart and experienced
Words and dictates to follow from the start
Pain and agony is not meant for all
Let us avoid unpleasant call
Let us not create it artificially
No one can stop it if that approaches really
It is part of life and may come
We must accept and readily welcome
Try for its remedy and overcome
It may be welcome or unwelcome to some
Not all may sustain it happily
Yet it has to be overcome successfully
We are not end life in disgust
Try for good and expect as best
Straight From The Heart
(bryan adams/ eric kagna)
Producer for bonnie: jim steinman
I could start dreaming but it never ends
As long as youre gone we may as well pretend
Ive been dreaming
And thats straight from the heart
You said its easy but whos to say
That wed be able to keep it this way
But its easier
Coming straight from the heart
Give it to me straight from the heart
Tell me we could make another start
You know Ill never go
As long as I know
Its coming straight from the heart
Ill see you on the street some other time
But all our words will just fall out of line
While were dreaming
Straight from the heart
Give it to me straight from the heart
Tell me we could make another start
You know Ill never go
As long as I know
Its coming straight from the heart
Give it to me straight from the heart
Tell me we could make another start
You know Ill never go
As long as lknow
Its coming straight from the heart
Give it to me straight from the heart
Tell me we could make another start
You know Ill never go
As long as I know
Its coming straight from the heart
You know Ill never go
As long as I know
Its coming straight from the heart
You know Ill never go
As long as I know
Its coming straight from the heart
Christmas - a despatch from the battlefield of the heart
Christmas is a-comin’ – but
this goose is gettin’ thin…
why do I feel I’m in the dock
of some unauthorised court of moral judgment
with the prospect of spending New Year
in some condemned cell of
personal opinion remarkably similar to
a Dickensian prison now electrified in just one wing…?
Forget the whole giving-presents thing – that’s
relatively simple – it’s those bloody
Christmas cards. Sent yours yet?
I’m with the angels on this one –
peace on earth and goodwill to all, uh,
persons… I’m fully paid up on
this one – so – can we stick with that?
or do we have to prove it with
a ready-printed message once a year?
It’s Christmas, dammit – maybe my year-round goodwill
is equalled by the whole other lot of you out there?
in which case, can we just take that as read,
a universal love-in on a level playing field?
It’s the subtext – ‘I’ve forgotten your personal existence
all the year, but look – Goody Two-Shoes is sending this
to show you up – and I’m posting it
so late that short of posting in the press
one of those announcements that say
‘This year Mr and Mrs Smith are sending
a donation to charity in place of the many Christmas cards
they would have sent to their many friends…’ – or
‘Now we’re back from our Antarctic trip,
Happy New Year! ’ you’re too late to reply…’
Or there's the subtext
'We're sending you a very
religious card with just the faintest hint that
although you may not have noticed it
when we had that blazing row
across the fence which has
simmered on all year, nevertheless
we're really more - well, everything -
than you bastards - however
this puts us, spiritually,
‘Darling, Christmas cards – who sent us one
last year? ’ – say no more…
‘No, we hadn’t quite forgotten you
in case you thought we had, and
I bet it’s mutual? ’ cards, tastefully
designed, be more fun? or
'Why should we even know your
name and address if we
hadn't once thought you worth loving and
if so, why should that change? '
I reckon one acid test for those you love
is, only think of sending cards to
those you’d think of phoning on
Christmas Eve or Christmas Day – and then,
do just that – no need to send a card as well?
Oh well, any excuse to say, I love you.. especially
if we mean it...
so, anyone who reads this (apart from those
who only read to check whether they’d
sent us one too) –
If an individual can claim to share
that universal love which, do we need reminding,
should live our lives for us all the year round,
please feel my universal love
blazing, blazing, towards you…
…‘what’s that, darling? Oh yes, I suppose
we’d better send them one, in case
they think we’d forgotten them… which evidently
we had, hadn’t we…? ’
Have a happy holiday and
a loving New Year full of peace
No really I mean it
- quotes about Christmas
- quotes about cooking
- quotes about telephone
- quotes about Antarctica
- quotes about donations
- quotes about love
- quotes about travel
- quotes about happiness
Hippodromania; Or, Whiffs From The Pipe
Visions in the Smoke
Rest, and be thankful! On the verge
Of the tall cliff rugged and grey,
But whose granite base the breakers surge,
And shiver their frothy spray,
Outstretched, I gaze on the eddying wreath
That gathers and flits away,
With the surf beneath, and between my teeth
The stem of the 'ancient clay'.
With the anodyne cloud on my listless eyes,
With its spell on my dreamy brain,
As I watch the circling vapours rise
From the brown bowl up to the sullen skies,
My vision becomes more plain,
Till a dim kaleidoscope succeeds
Through the smoke-rack drifting and veering,
Like ghostly riders on phantom steeds
To a shadowy goal careering.
In their own generation the wise may sneer,
They hold our sports in derision;
Perchance to sophist, or sage, or seer,
Were allotted a graver vision.
Yet if man, of all the Creator plann'd,
His noblest work is reckoned,
Of the works of His hand, by sea or by land,
The horse may at least rank second.
Did they quail, those steeds of the squadrons light,
Did they flinch from the battle's roar,
When they burst on the guns of the Muscovite,
By the echoing Black Sea shore?
On! on! to the cannon's mouth they stride,
With never a swerve nor a shy,
Oh! the minutes of yonder maddening ride,
Long years of pleasure outvie!
No slave, but a comrade staunch, in this,
Is the horse, for he takes his share,
Not in peril alone, but in feverish bliss,
And in longing to do and dare.
Where bullets whistle, and round shot whiz,
Hoofs trample, and blades flash bare,
God send me an ending as fair as his
Who died in his stirrups there!
The wind has slumbered throughout the day,
Now a fitful gust springs over the bay,
My wandering thoughts no longer stray,
I'll fix my overcoat buttons;
Secure my old hat as best I may
(And a shocking bad one it is, by the way),
Blow a denser cloud from my stunted clay,
And then, friend BELL, as the Frenchmen say,
We'll 'go back again to our muttons'.
There's a lull in the tumult on yonder hill,
And the clamour has grown less loud,
Though the Babel of tongues is never still,
With the presence of such a crowd.
The bell has rung. With their riders up
At the starting post they muster,
The racers stripp'd for the 'Melbourne Cup',
All gloss and polish and lustre;
And the course is seen, with its emerald sheen,
By the bright spring-tide renew'd,
Like a ribbon of green stretched out between
The ranks of the multitude.
The flag is lowered. 'They're off!' 'They come!'
The squadron is sweeping on;
A sway in the crowd-a murmuring hum:
'They're here!' 'They're past!' 'They're gone!'
They came with the rush of the southern surf,
On the bar of the storm-girt bay;
And like muffled drums on the sounding turf
Their hoof-strokes echo away.
The rose and black draws clear of the ruck,
And the murmur swells to a roar,
As the brave old colours that never were struck,
Are seen with the lead once more.
Though the feathery ferns and grasses wave
O'er the sod where Lantern sleeps,
Though the turf is green on Fisherman's grave,
The stable its prestige keeps.
Six lengths in front she scours along,
She's bringing the field to trouble;
She's tailing them off, she's running strong,
She shakes her head and pulls double.
Now Minstrel falters and Exile flags,
The Barb finds the pace too hot,
And Toryboy loiters, and Playboy lags,
And the BOLT of Ben Bolt is shot.
That she never may be caught this day,
Is the worst that the public wish her.
She won't be caught: she comes right away;
Hurrah for Seagull and Fisher!
See, Strop falls back, though his reins are slack,
Sultana begins to tire,
And the top-weight tells on the Sydney crack,
And the pace on 'the Gippsland flyer'.
The rowels, as round the turn they sweep,
Just graze Tim Whiffler's flanks;
Like the hunted deer that flies through the sheep,
He strides through the beaten ranks.
Daughter of Omen, prove your birth,
The colt will take lots of choking;
The hot breath steams at your saddle girth,
From his scarlet nostril smoking.
The shouts of the Ring for a space subside,
And slackens the bookmaker's roar;
Now, Davis, rally; now, Carter, ride,
As man never rode before.
When Sparrowhawk's backers cease to cheer,
When Yattendon's friends are dumb,
When hushed is the clamour for Volunteer-
Alone in the race they come!
They're neck and neck; they're head and head;
They're stroke for stroke in the running;
The whalebone whistles, the steel is red,
No shirking as yet nor shunning.
One effort, Seagull, the blood you boast
Should struggle when nerves are strained;-
With a rush on the post, by a neck at the most,
The verdict for Tim is gained.
Tim Whiffler wins. Is blood alone
The sine qua non for a flyer?
The breed of his dam is a myth unknown,
And we've doubts respecting his sire.
Yet few (if any) those proud names are,
On the pages of peerage or stud,
In whose 'scutcheon lurks no sinister bar,
No taint of the base black blood.
Aye, Shorthouse, laugh-laugh loud and long,
For pedigree you're a sticker;
You may be right, I may be wrong,
Wiseacres both! Let's liquor.
Our common descent we may each recall
To a lady of old caught tripping,
The fair one in fig leaves, who d--d us all
For a bite at a golden pippin.
When first on this rocky ledge I lay,
There was scarce a ripple in yonder bay,
The air was serenely still;
Each column that sailed from my swarthy clay
Hung loitering long ere it passed away,
Though the skies wore a tinge of leaden grey,
And the atmosphere was chill.
But the red sun sank to his evening shroud,
Where the western billows are roll'd,
Behind a curtain of sable cloud,
With a fringe of scarlet and gold;
There's a misty glare in the yellow moon,
And the drift is scudding fast,
There'll be storm, and rattle, and tempest soon,
When the heavens are overcast.
The neutral tint of the sullen sea
Is fleck'd with the snowy foam,
And the distant gale sighs drearilie,
As the wanderer sighs for his home.
The white sea-horses toss their manes
On the bar of the southern reef,
And the breakers moan, and-by Jove, it rains
(I thought I should come to grief):
Though it can't well damage my shabby hat,
Though my coat looks best when it's damp;
Since the shaking I got (no matter where at),
I've a mortal dread of the cramp.
My matches are wet, my pipe's put out,
And the wind blows colder and stronger;
I'll be stiff, and sore, and sorry, no doubt,
If I lie here any longer.
The Fields of Coleraine
On the fields of Col'raine there'll be labour in vain
Before the Great Western is ended,
The nags will have toil'd, and the silks will be soil'd,
And the rails will require to be mended.
For the gullies are deep, and the uplands are steep,
And mud will of purls be the token,
And the tough stringy-bark, that invites us to lark,
With impunity may not be broken.
Though Ballarat's fast, and they say he can last,
And that may be granted hereafter,
Yet the judge's decision to the Border division
Will bring neither shouting nor laughter.
And Blueskin, I've heard that he goes like a bird,
And I'm told that to back him would pay me;
He's a good bit of stuff, but not quite good enough,
'Non licuit credere famae.'
Alfred ought to be there, we all of us swear
By the blood of King Alfred, his sire;
He's not the real jam, by the blood of his dam,
So I sha'n't put him down as a flyer.
Now, Hynam, my boy, I wish you great joy,
I know that when fresh you can jump, sir;
But you'll scarce be in clover, when you're ridden all over,
And punished from shoulder to rump, sir.
Archer goes like a shot, they can put on their pot,
And boil it to cover expenses;
Their pot will boil over, the run of his dover
He'll never earn over big fences.
There's a horse in the race, with a blaze on his face,
And we know he can gallop a docker!
He's proved himself stout, of his speed there's no doubt,
And his jumping's according to Cocker.
When Hynam's outstripp'd, and when Alfred is whipp'd,
To keep him in sight of the leaders,
While Blueskin runs true, but his backers look blue,
For his rider's at work with the bleeders;
When his carcase of beef brings 'the bullock' to grief,
And the rush of the tartan is ended;
When Archer's in trouble-who's that pulling double,
And taking his leaps unextended?
He wins all the way, and the rest-sweet, they say,
Is the smell of the newly-turned plough, friend,
But you smell it too close when it stops eyes and nose,
And you can't tell your horse from your cow, friend.
Credat Judaeus Apella
Dear Bell,-I enclose what you ask in a letter,
A short rhyme at random, no more and no less,
And you may inser it, for want of a better,
Or leave it, it doesn't much matter, I guess;
And as for a tip, why, there isn't much in it,
I may hit the right nail, but first, I declare,
I haven't a notion what's going to win it
(The Champion, I mean), and what's more, I don't care.
Imprimis, there's Cowra-few nags can go quicker
Than she can-and Smith takes his oath she can fly;
While Brown, Jones, and Robinson swear she's a sticker,
But 'credat Judaeus Apella', say I.
There's old Volunteer, I'd be sorry to sneer
At his chance; he'll be there, if he goes at the rate
He went at last year, when a customer queer,
Johnny Higgerson, fancied him lock'd in the straight;
I've heard that the old horse has never been fitter,
I've heard all performances past he'll outvie;
He may gallop a docker, and finish a splitter,
But 'credat Judaeus Apella', say I.
I know what they say, sir, 'The Hook' he can stay, sir,
And stick to his work like a sleuth-hound or beagle;
He stays 'with a HOOK', and he sticks in the clay, sir;
I'd rather, for choice, pop my money on Seagull;
I'm told that the Sydney division will rue, sir,
Their rashness in front of the stand when they spy,
With a clear lead, the white jacket spotted with blue, sir,
But 'credat Judaeus Apella', say I.
There's The Barb-you may talk of your flyers and stayers,
All bosh-when he strips you can see his eye range
Round his rivals, with much the same look as Tom Sayers
Once wore when he faced the big novice, Bill Bainge.
Like Stow, at our hustings, confronting the hisses
Of roughs, with his queer Mephistopheles' smile;
Like Baker, or Baker's more wonderful MRS.,
The terror of blacks at the source of the Nile;
Like Triton 'mid minnows; like hawk among chickens;
Like-anything better than everything else:
He stands at the post. Now they're off! the plot thickens!
Quoth Stanley to Davis, 'How is your pulse?'
He skims o'er the smooth turf, he scuds through the mire,
He waits with them, passes them, bids them good-bye!
Two miles and three-quarters, cries Filgate, 'He'll tire.'
Oh! 'credat Judaeus Apella', say I.
Lest my tale should come true, let me give you fair warning,
You may 'shout' some cheroots, if you like, no champagne
For this child-'Oh! think of my head in the morning,'
Old chap, you don't get me on that lay again.
The last time those games I look'd likely to try on,
Says Bradshawe, 'You'll feel very sheepish and shy
When you are haul'd up and caution'd by D--g--y and L--n,'
Oh! 'credat Judaeus Apella', say I.
This writing bad verses is very fatiguing,
The brain and the liver against it combine,
And nerves with digestion in concert are leaguing,
To punish excess in the pen and ink line;
Already I feel just as if I'd been rowing
Hard all-on a supper of onions and tripe
(A thing I abhor), but my steam I've done blowing,
I am, my dear BELL, yours truly, 'The Pipe'.
P.S.-Tell J. P., if he fancies a good 'un,
That old chestnut pony of mine is for sale.
N.B.-His forelegs are uncommonly wooden,
I fancy the near one's beginning to fail,
And why shouldn't I do as W--n does oft,
And swear that a cripple is sound-on the Bible-
Hold hard! though the man I allude to is soft,
He's game to go in for an action of libel.
Of chases and courses dogs dream, so do horses-
Last night I was dozing and dreaming,
The crowd and the bustle were there, and the rustle
Of the silk in the autumn sky gleaming.
The stand throng'd with faces, the broadcloth and laces,
The booths, and the tents, and the cars,
The bookmakers' jargon, for odds making bargain,
The nasty stale smell of cigars.
We formed into line, 'neath the merry sunshine,
Near the logs at the end of the railing;
'Are you ready, boys? Go!' cried the starter, and low
Sank the flag, and away we went sailing.
In the van of the battle we heard the stones rattle,
Some slogging was done, but no slaughter,
A shout from the stand, and the whole of our band
Skimm'd merrily over the water.
Two fences we clear'd, and the roadway we near'd,
When three of our troop came to trouble;
Like a bird on the wing, or a stone from a sling,
Flew Cadger, first over the double.
And Western was there, head and tail in the air,
And Pondon was there, too-what noodle
Could so name a horse? I should feel some remorse
If I gave such a name to a poodle.
In and out of the lane, to the racecourse again,
Craig's pony was first, I was third,
And Ingleside lit in my tracks, with the bit
In his teeth, and came up 'like a bird'.
In the van of the battle we heard the rails rattle,
Says he, 'Though I don't care for shunning
My share of the raps, I shall look out for gaps,
When the light weight's away with the running.'
At the fence just ahead the outsider still led,
The chestnut play'd follow my leader;
Oh! the devil a gap, he went into it slap,
And he and his jock took a header.
Says Ingleside, 'Mate, should the pony go straight,
You've no time to stop or turn restive;'
Says I, 'Who means to stop? I shall go till I drop;'
Says he, 'Go it, old cuss, gay and festive.'
The fence stiff and tall, just beyond the log wall,
We cross'd, and the walls, and the water,-
I took off too near, a small made fence to clear,
And just touch'd the grass with my snorter.
At the next post and rail up went Western's bang tail,
And down (by the very same token)
To earth went his nose, for the panel he chose
Stood firm and refused to be broken.
I dreamt someone said that the bay would have made
The race safe if he'd STOOD a while longer;
IF he had,-but, like if, there the panel stands stiff-
He stood, but the panel stood stronger.
In and out of the road, with a clear lead still show'd
The violet fluted with amber;
Says Johnson, 'Old man, catch him now if you can,
'Tis the second time round you'll remember.'
At the road once again, pulling hard on the rein,
Craig's pony popp'd in and popp'd out;
I followed like smoke and the pace was no joke,
For his friends were beginning to shout.
And Ingleside came to my side, strong and game,
And once he appear'd to outstrip me,
But I felt the steel gore, and I shot to the fore,
Only Cadger seem'd likely to whip me.
In the van of the battle I heard the logs rattle,
His stroke never seem'd to diminish,
And thrice I drew near him, and thrice he drew clear,
For the weight served him well at the finish.
Ha! Cadger goes down, see, he stands on his crown-
Those rails take a power of clouting-
A long sliding blunder-he's up-well, I wonder
If now it's all over but shouting.
All loosely he's striding, the amateur's riding
All loosely, some reverie locked in
Of a 'vision in smoke', or a 'wayfaring bloke',
His poetical rubbish concocting.
Now comes from afar the faint cry, 'Here they are,'
'The violet winning with ease,'
'Fred goes up like a shot,' 'Does he catch him or not?'
Level money, I'll take the cerise.
To his haunches I spring, and my muzzle I bring
To his flank, to his girth, to his shoulder;
Through the shouting and yelling I hear my name swelling,
The hearts of my backers grow bolder.
Neck and neck! head and head! staring eye! nostril spread!
Girth and stifle laid close to the ground!
Stride for stride! stroke for stroke! through one hurdle we've broke!
On the splinters we've lit with one bound.
And 'Banker for choice' is the cry, and one voice
Screams 'Six to four once upon Banker;'
'Banker wins,' 'Banker's beat,' 'Cadger wins,' 'A dead heat'-
Ah! there goes Fred's whalebone a flanker.
Springs the whip with a crack! nine stone ten on his back,
Fit and light he can race like the devil;
I draw past him-'tis vain; he draws past me again,
Springs the whip! and again we are level.
Steel and cord do their worst, now my head struggles first!
That tug my last spurt has expended-
Nose to nose! lip to lip! from the sound of the whip
He strains to the utmost extended.
How they swim through the air, as we roll to the chair,
Stand, faces, and railings flit past;
Now I spring * * *
from my lair with a snort and a stare,
Rous'd by Fred with my supper at last.
Ex Fumo Dare Lucem
['Twixt the Cup and the Lip]
Calm and clear! the bright day is declining,
The crystal expanse of the bay,
Like a shield of pure metal, lies shining
'Twixt headlands of purple and grey,
While the little waves leap in the sunset,
And strike with a miniature shock,
In sportive and infantine onset,
The base of the iron-stone rock.
Calm and clear! the sea-breezes are laden
With a fragrance, a freshness, a power,
With a song like the song of a maiden,
With a scent like the scent of a flower;
And a whisper, half-weird, half-prophetic,
Comes home with the sigh of the surf;-
But I pause, for your fancies poetic
Never rise from the level of 'Turf'.
Fellow-bungler of mine, fellow-sinner,
In public performances past,
In trials whence touts take their winner,
In rumours that circulate fast,
In strains from Prunella or Priam,
Staying stayers, or goers that go,
You're much better posted than I am,
'Tis little I care, less I know.
Alas! neither poet nor prophet
Am I, though a jingler of rhymes-
'Tis a hobby of mine, and I'm off it
At times, and I'm on it at times;
And whether I'm off it or on it,
Your readers my counsels will shun,
Since I scarce know Van Tromp from Blue Bonnet,
Though I might know Cigar from the Nun.
With 'visions' you ought to be sated
And sicken'd by this time, I swear
That mine are all myths self-created,
Air visions that vanish in air;
If I had some loose coins I might chuck one,
To settle this question and say,
'Here goes! this is tails for the black one,
And heads for my fav'rite the bay.'
And must I rob Paul to pay Peter,
Or Peter defraud to pay Paul?
My rhymes, are they stale? if my metre
Is varied, one chime rings through all:
One chime-though I sing more or sing less,
I have but one string to my lute,
And it might have been better if, stringless
And songless, the same had been mute.
Yet not as a seer of visions,
Nor yet as a dreamer of dreams,
I send you these partial decisions
On hackney'd, impoverish'd themes;
But with song out of tune, sung to pass time,
Flung heedless to friends or to foes,
Where the false notes that ring for the last time,
May blend with some real ones, who knows?
On the hill they are crowding together,
In the stand they are crushing for room,
Like midge-flies they swarm on the heather,
They gather like bees on the broom;
They flutter like moths round a candle-
Stale similes, granted, what then?
I've got a stale subject to handle,
A very stale stump of a pen.
Hark! the shuffle of feet that are many,
Of voices the many-tongued clang-
'Has he had a bad night?' 'Has he any
Friends left?'-How I hate your turf slang;
'Tis stale to begin with, not witty,
But dull, and inclined to be coarse,
But bad men can't use (more's the pity)
Good words when they slate a good horse.
Heu! heu! quantus equis (that's Latin
For 'bellows to mend' with the weeds),
They're off! lights and shades! silk and satin!
A rainbow of riders and steeds!
And one shows in front, and another
Goes up and is seen in his place,
Sic transit (more Latin)-Oh! bother,
Let's get to the end of the race.
* * * * *
See, they come round the last turn careering,
Already Tait's colours are struck,
And the green in the vanguard is steering,
And the red's in the rear of the ruck!
Are the stripes in the shade doom'd to lie long?
Do the blue stars on white skies wax dim?
Is it Tamworth or Smuggler? 'Tis Bylong
That wins-either Bylong or Tim.
As the shell through the breach that is riven
And sapp'd by the springing of mines,
As the bolt from the thunder-cloud driven,
That levels the larches and pines,
Through yon mass parti-colour'd that dashes
Goal-turn'd, clad in many-hued garb,
From rear to van, surges and flashes
The yellow and black of The Barb.
Past The Fly, falling back on the right, and
The Gull, giving way on the left,
Past Tamworth, who feels the whip smite, and
Whose sides by the rowels are cleft;
Where Tim and the chestnut together
Still bear of the battle the brunt,
As if eight stone twelve were a feather,
He comes with a rush to the front.
Tim Whiffler may yet prove a Tartar,
And Bylong's the horse that can stay,
But Kean is in trouble-and Carter
Is hard on the satin-skinn'd bay;
And The Barb comes away unextended,
Hard held, like a second Eclipse,
While behind the hoof-thunder is blended
With the whistling and crackling of whips.
He wins; yes, he wins upon paper,
He hasn't yet won upon turf,
And these rhymes are but moonshine and vapour,
Air-bubbles and spume from the surf.
So be it, at least they are given
Free, gratis, for just what they're worth,
And (whatever there may be in heaven)
There's little worth much upon earth.
When, with satellites round them the centre,
Of all eyes, hard press'd by the crowd,
The pair, horse and rider, re-enter
The gate, 'mid a shout long and loud,
You may feel, as you might feel, just landed
Full length on the grass from the clip
Of a vicious cross-counter, right-handed,
Or upper-cut whizzing from hip.
And that's not so bad if you're pick'd up
Discreetly, and carefully nursed;
Loose teeth by the sponge are soon lick'd up,
And next time you MAY get home first.
Still I'm not sure you'd like it exactly
(Such tastes as a rule are acquired),
And you'll find in a nutshell this fact lie,
Bruised optics are not much admired.
Do I bore you with vulgar allusions?
Forgive me, I speak as I feel,
I've pondered and made my conclusions-
As the mill grinds the corn to the meal;
So man striving boldly but blindly,
Ground piecemeal in Destiny's mill,
At his best, taking punishment kindly,
Is only a chopping-block still.
Are we wise? Our abstruse calculations
Are based on experience long;
Are we sanguine? Our high expectations
Are founded on hope that is strong;
Thus we build an air-castle that crumbles
And drifts till no traces remain,
And the fool builds again while he grumbles,
And the wise one laughs, building again.
'How came they to pass, these rash blunders,
These false steps so hard to defend?'
Our friend puts the question and wonders,
We laugh and reply, 'Ah! my friend,
Could you trace the first stride falsely taken,
The distance misjudged, where or how,
When you pick'd yourself up, stunn'd and shaken,
At the fence 'twixt the turf and the plough?'
In the jar of the panel rebounding!
In the crash of the splintering wood!
In the ears to the earth shock resounding!
In the eyes flashing fire and blood!
In the quarters above you revolving!
In the sods underneath heaving high!
There was little to aid you in solving
Such questions-the how or the why.
And destiny, steadfast in trifles,
Is steadfast for better or worse
In great things, it crushes and stifles,
And swallows the hopes that we nurse.
Men wiser than we are may wonder,
When the future they cling to so fast,
To the roll of that destiny's thunder,
Goes down with the wrecks of the past.
* * * * *
The past! the dead past! that has swallow'd
All the honey of life and the milk,
Brighter dreams than mere pastimes we've follow'd,
Better things than our scarlet or silk;
Aye, and worse things-that past is it really
Dead to us who again and again
Feel sharply, hear plainly, see clearly,
Past days with their joy and their pain?
Like corpses embalm'd and unburied
They lie, and in spite of our will,
Our souls on the wings of thought carried,
Revisit their sepulchres still;
Down the channels of mystery gliding,
They conjure strange tales, rarely read,
Of the priests of dead Pharaohs presiding
At mystical feasts of the dead.
Weird pictures arise, quaint devices,
Rude emblems, baked funeral meats,
Strong incense, rare wines, and rich spices,
The ashes, the shrouds, and the sheets;
Does our thraldom fall short of completeness
For the magic of a charnel-house charm,
And the flavour of a poisonous sweetness,
And the odour of a poisonous balm?
And the links of the past-but, no matter,
For I'm getting beyond you, I guess,
And you'll call me 'as mad as a hatter'
If my thoughts I too freely express;
I subjoin a quotation, pray learn it,
And with the aid of your lexicon tell us
The meaning thereof-'Res discernit
Sapiens, quas confundit asellus.'
Already green hillocks are swelling,
And combing white locks on the bar,
Where a dull, droning murmur is telling
Of winds that have gather'd afar;
Thus we know not the day, nor the morrow,
Nor yet what the night may bring forth,
Nor the storm, nor the sleep, nor the sorrow,
Nor the strife, nor the rest, nor the wrath.
Yet the skies are still tranquil and starlit,
The sun 'twixt the wave and the west
Dies in purple, and crimson, and scarlet,
And gold; let us hope for the best,
Since again from the earth his effulgence
The darkness and damp-dews shall wipe.
Kind reader, extend your indulgence
To this the last lay of 'The Pipe'.
- quotes about tobacco
- quotes about drawing
- quotes about strength
- quotes about poverty
- quotes about fishing
- quotes about tomb
- quotes about nose
- quotes about friendship
No One Can Write A Poem For All The Pain Of The World
NO ONE CAN WRITE A POEM FOR ALL THE PAIN OF THE WORLD
No one can write a poem for all the pain of the world-
No one can write a poem that can truly heal another’s suffering-
A poem may help in a small way sometimes,
It may bring a bit of light,
But it rarely can cure-
So many I know have sufferings,
And so many need help.
A poem is a prayer to God
For help for those suffering-
May more kindness come to the world
And your and our pain
From The Inside Out
If you'd look at me
You could never see
That the love of you
Comes from the inside out
For upon my face
You'll find no trace
Of a love that's only
It burns inside my soul
Putting me all a glow
It comes from the inside out
Even though I've never seen
You've always held that place
My heart it's just there for you
From the inside out
Some things were meant to be
My love for you
Is one of these
My Lord no one could ever
Take your place
For my love of You
Comes from the inside out
From The Distance (Of Life and Death)
The ghastly mantling fog
That had spun out my eyes
Adamantine and brazenly cold
Is your very breath slicing
A wanton shrill in the supple skin
Like how those words flung
Into the impassable distance
Toppling the dearth expanse
Of time strutting down her golden stair
Those words are the spine
Of the hundred tacitly inscribed
Poetries in blood and smothered breaths
Along with the thousand winding days
Plummeting into the abysmal trench
In constant winnows of your redolent
Balmy zithers of the morning sun
As I speak of these words, I entangle
Myself in the wisps of your tresses
And gape in the crevasses
Of your hostile sweetness
From the distance eloquently stretched
In life and death in ethereal phases;
In the verdure of treacherous subtleties,
In absence and in the deficient existence,
You bore me life from subsisting
The gorging plenitude of puissant deaths
I swallowed you and your piercing shafts
Had scraped my insides and you have
Melted into my very blood, life and death;
You were my life and death
The gods had left me to bled
For your wanderlusting immolation
So you went far-off, father than
The subways of oblivion
Down into the pits of lies
And you have reaped your wings
Whet your prongs and sealed
The gridlock enthralls beneath
The earth that cradles your remnants
I will crush my ears to the mud
For the petrichor slathers
The entity of your particulars,
To seize your lies and inject
A deluge of life and death
Constantly, in dithers
Longer than your memories
And preempted blarneys
Blind as the serrated stars
I shall efface your calls
To cross the line and free fall
Again into your eternal ditch
And keep myself between
The inertia of life and death
Regardless, you were
The two opposing columns
Proverbs of Hell (Excerpt from The Marriage of Heaven and H
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the destructive sword, are portions of eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise, that they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the horse, the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow; nor the lion, the horse, how he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.
From The Cuckoo And The Nightingale
The God of Love-'ah, benedicite!'
How mighty and how great a Lord is he!
For he of low hearts can make high, of high
He can make low, and unto death bring nigh;
And hard-hearts he can make them kind and free.
Within a little time, as hath been found,
He can make sick folk whole and fresh and sound:
Them who are whole in body and in mind,
He can make sick,-bind can he and unbind
All that he will have bound, or have unbound.
To tell his might my wit may not suffice;
Foolish men he can make them out of wise;-
For he may do all that he will devise;
Loose livers he can make abate their vice,
And proud hearts can make tremble in a trice.
In brief, the whole of what he will, he may;
Against him dare not any wight say nay;
To humble or afflict whome'er he will,
To gladden or to grieve, he hath like skill;
But most his might he sheds on the eve of May.
For every true heart, gentle heart and free,
That with him is, or thinketh so to be,
Now against May shall have some stirring-whether
To joy, or be it to some mourning; never
At other time, methinks, in like degree.
For now when they may hear the small birds' song,
And see the budding leaves the branches throng,
This unto their remembrance doth bring
All kinds of pleasure mixed with sorrowing;
And longing of sweet thoughts that ever long.
And of that longing heaviness doth come,
Whence oft great sickness grows of heart and home:
Sick are they all for lack of their desire;
And thus in May their hearts are set on fire,
So that they burn forth in great martyrdom.
In sooth, I speak from feeling, what though now
Old am I, and to genial pleasure slow;
Yet have I felt of sickness through the May,
Both hot and cold, and heart-aches every day,-
How hard, alas! to bear, I only know.
Such shaking doth the fever in me keep
Through all this May that I have little sleep;
And also 'tis not likely unto me,
That any living heart should sleepy be
In which Love's dart its fiery point doth steep.
But tossing lately on a sleepless bed,
I of a token thought which Lovers heed;
How among them it was a common tale,
That it was good to hear the Nightingale,
Ere the vile Cuckoo's note be uttered.
And then I thought anon as it was day,
I gladly would go somewhere to essay
If I perchance a Nightingale might hear,
For yet had I heard none, of all that year,
And it was then the third night of the May.
And soon as I a glimpse of day espied,
No longer would I in my bed abide,
But straightway to a wood that was hard by,
Forth did I go, alone and fearlessly,
And held the pathway down by a brookside;
Till to a lawn I came all white and green,
I in so fair a one had never been.
The ground was green, with daisy powdered over;
Tall were the flowers, the grove a lofty cover,
All green and white; and nothing else was seen.
There sate I down among the fair fresh flowers,
And saw the birds come tripping from their bowers,
Where they had rested them all night; and they,
Who were so joyful at the light of day,
Began to honour May with all their powers.
Well did they know that service all by rote,
And there was many and many a lovely note,
Some, singing loud, as if they had complained;
Some with their notes another manner feigned;
And some did sing all out with the full throat.
They pruned themselves, and made themselves right gay,
Dancing and leaping light upon the spray;
And ever two and two together were,
The same as they had chosen for the year,
Upon Saint Valentine's returning day.
Meanwhile the stream, whose bank I sate upon,
Was making such a noise as it ran on
Accordant to the sweet Birds' harmony;
Methought that it was the best melody
Which ever to man's ear a passage won.
And for delight, but how I never wot,
I in a slumber and a swoon was caught,
Not all asleep and yet not waking wholly;
And as I lay, the Cuckoo, bird unholy,
Broke silence, or I heard him in my thought.
And that was right upon a tree fast by,
And who was then ill satisfied but I?
Now, God, quoth I, that died upon the rood,
From thee and thy base throat, keep all that's good,
Full little joy have I now of thy cry.
And, as I with the Cuckoo thus 'gan chide,
In the next bush that was me fast beside,
I heard the lusty Nightingale so sing,
That her clear voice made a loud rioting,
Echoing thorough all the green wood wide.
Ah! good sweet Nightingale! for my heart's cheer,
Hence hast thou stayed a little while too long;
For we have had the sorry Cuckoo here,
And she hath been before thee with her song;
Evil light on her! she hath done me wrong.
But hear you now a wondrous thing, I pray;
As long as in that swooning-fit I lay,
Methought I wist right well what these birds meant,
And had good knowing both of their intent,
And of their speech, and all that they would say.
The Nightingale thus in my hearing spake:-
Good Cuckoo, seek some other bush or brake,
And, prithee, let us that can sing dwell here;
For every wight eschews thy song to hear,
Such uncouth singing verily dost thou make.
What! quoth she then, what is't that ails thee now?
It seems to me I sing as well as thou;
For mine's a song that is both true and plain,-
Although I cannot quaver so in vain
As thou dost in thy throat, I wot not how.
All men may understanding have of me,
But, Nightingale, so may they not of thee;
For thou hast many a foolish and quaint cry:-
Thou say'st OSEE, OSEE, then how may I
Have knowledge, I thee pray, what this may be?
Ah, fool! quoth she, wist thou not what it is?
Oft as I say OSEE, OSEE, I wis,
Then mean I, that I should be wonderous fain
That shamefully they one and all were slain,
Whoever against Love mean aught amiss.
And also would I that they all were dead,
Who do not think in love their life to lead;
For who is loth the God of Love to obey,
Is only fit to die, I dare well say,
And for that cause OSEE I cry; take heed!
Ay, quoth the Cuckoo, that is a quaint law,
That all must love or die; but I withdraw,
And take my leave of all such company,
For mine intent it neither is to die,
Nor ever while I live Love's yoke to draw.
For lovers of all folk that be alive,
The most disquiet have and least do thrive;
Most feeling have of sorrow woe and care,
And the least welfare cometh to their share;
What need is there against the truth to strive?
What! quoth she, thou art all out of thy mind,
That in thy churlishness a cause canst find
To speak of Love's true Servants in this mood;
For in this world no service is so good
To every wight that gentle is of kind.
For thereof comes all goodness and all worth;
All gentiless and honour thence come forth;
Thence worship comes, content and true heart's pleasure,
And full-assured trust, joy without measure,
And jollity, fresh cheerfulness, and mirth;
And bounty, lowliness, and courtesy,
And seemliness, and faithful company,
And dread of shame that will not do amiss;
For he that faithfully Love's servant is,
Rather than be disgraced, would chuse to die.
And that the very truth it is which I
Now say-in such belief I'll live and die;
And Cuckoo, do thou so, by my advice.
Then, quoth she, let me never hope for bliss,
If with that counsel I do e'er comply.
Good Nightingale! thou speakest wondrous fair,
Yet for all that, the truth is found elsewhere;
For Love in young folk is but rage, I wis:
And Love in old folk a great dotage is;
Who most it useth, him 'twill most impair.
For thereof come all contraries to gladness!
Thence sickness comes, and overwhelming sadness,
Mistrust and jealousy, despite, debate,
Dishonour, shame, envy importunate,
Pride, anger, mischief, poverty, and madness.
Loving is aye an office of despair,
And one thing is therein which is not fair;
For whoso gets of love a little bliss,
Unless it alway stay with him, I wis
He may full soon go with an old man's hair.
And, therefore, Nightingale! do thou keep nigh,
For trust me well, in spite of thy quaint cry,
If long time from thy mate thou be, or far,
Thou'lt be as others that forsaken are;
Then shalt thou raise a clamour as do I.
Fie, quoth she, on thy name, Bird ill beseen!
The God of Love afflict thee with all teen,
For thou art worse than mad a thousand fold;
For many a one hath virtues manifold,
Who had been nought, if Love had never been.
For evermore his servants Love amendeth,
And he from every blemish them defendeth;
And maketh them to burn, as in a fire,
In loyalty, and worshipful desire,
And, when it likes him, joy enough them sendeth.
Thou Nightingale! the Cuckoo said, be still,
For Love no reason hath but his own will;-
For to th' untrue he oft gives ease and joy;
True lovers doth so bitterly annoy,
He lets them perish through that grievous ill.
With such a master would I never be;
For he, in sooth, is blind, and may not see,
And knows not when he hurts and when he heals;
Within this court full seldom Truth avails,
So diverse in his wilfulness is he.
Then of the Nightingale did I take note,
How from her inmost heart a sigh she brought,
And said, Alas! that ever I was born,
Not one word have I now, I am so forlorn,-
And with that word, she into tears burst out.
Alas, alas! my very heart will break,
Quoth she, to hear this churlish bird thus speak
Of Love, and of his holy services;
Now, God of Love; thou help me in some wise,
That vengeance on this Cuckoo I may wreak.
And so methought I started up anon,
And to the brook I ran and got a stone,
Which at the Cuckoo hardily I cast,
And he for dread did fly away full fast;
And glad, in sooth, was I when he was gone.
And as he flew, the Cuckoo, ever and aye,
Kept crying 'Farewell!-farewell, Popinjay!'
As if in scornful mockery of me;
And on I hunted him from tree to tree,
Till he was far, all out of sight, away.
Then straightway came the Nightingale to me,
And said, Forsooth, my friend, do I thank thee,
That thou wert near to rescue me; and now,
Unto the God of Love I make a vow,
That all this May I will thy songstress be.
Well satisfied, I thanked her, and she said,
By this mishap no longer be dismayed,
Though thou the Cuckoo heard, ere thou heard'st me;
Yet if I live it shall amended be,
When next May comes, if I am not afraid.
And one thing will I counsel thee also,
The Cuckoo trust not thou, nor his Love's saw;
All that she said is an outrageous lie.
Nay, nothing shall me bring thereto, quoth I,
For Love, and it hath done me mighty woe.
Yea, hath it? use, quoth she, this medicine;
This May-time, every day before thou dine,
Go look on the fresh daisy; then say I,
Although for pain thou may'st be like to die,
Thou wilt be eased, and less wilt droop and pine.
And mind always that thou be good and true,
And I will sing one song, of many new,
For love of thee, as loud as I may cry;
And then did she begin this song full high,
'Beshrew all them that are in love untrue.'
And soon as she had sung it to the end,
Now farewell, quoth she, for I hence must wend;
And, God of Love, that can right well and may,
Send unto thee as mickle joy this day,
As ever he to Lover yet did send.
Thus takes the Nightingale her leave of me;
I pray to God with her always to be,
And joy of love to send her evermore;
And shield us from the Cuckoo and her lore,
For there is not so false a bird as she.
Forth then she flew, the gentle Nightingale,
To all the Birds that lodged within that dale,
And gathered each and all into one place;
And them besought to hear her doleful case,
And thus it was that she began her tale.
The Cuckoo-'tis not well that I should hide
How she and I did each the other chide,
And without ceasing, since it was daylight;
And now I pray you all to do me right
Of that false Bird whom Love can not abide.
Then spake one Bird, and full assent all gave;
This matter asketh counsel good as grave,
For birds we are-all here together brought;
And, in good sooth, the Cuckoo here is not;
And therefore we a Parliament will have.
And thereat shall the Eagle be our Lord,
And other Peers whose names are on record;
A summons to the Cuckoo shall be sent,
And judgment there be given; or that intent
Failing, we finally shall make accord.
And all this shall be done, without a nay,
The morrow after Saint Valentine's day,
Under a maple that is well beseen,
Before the chamber-window of the Queen,
At Woodstock, on the meadow green and gay.
She thanked them; and then her leave she took,
And flew into a hawthorn by that brook;
And there she sate and sung-upon that tree-
'For term of life Love shall have hold of me'-
So loudly, that I with that song awoke.
Unlearned Book and rude, as well I know,
For beauty thou hast none, nor eloquence,
Who did on thee the hardiness bestow
To appear before my Lady? but a sense
Thou surely hast of her benevolence,
Whereof her hourly bearing proof doth give;
For of all good she is the best alive.
Alas, poor Book! for thy unworthiness,
To show to her some pleasant meanings writ
In winning words, since through her gentiless,
Thee she accepts as for her service fit!
Oh! it repents me I have neither wit
Nor leisure unto thee more worth to give;
For of all good she is the best alive.
Beseech her meekly with all lowliness,
Though I be far from her I reverence,
To think upon my truth and stedfastness,
And to abridge my sorrow's violence,
Caused by the wish, as knows your sapience,
She of her liking proof to me would give;
For of all good she is the best alive.
Pleasure's Aurora, Day of gladsomeness!
Luna by night, with heavenly influence
Illumined! root of beauty and goodnesse,
Write, and allay, by your beneficence,
My sighs breathed forth in silence,-comfort give!
Since of all good, you are the best alive.
Learn From The Truth And Live
2,000 years of history cannot be wiped away so easily! !
So, learn from the truth and live;
However, the truth is also hidden from the very eyes of many!
But, at that time,
In a desolate place,
You will clean the dust bowl to hunt for food.
Genesis [God said: 'Let there be Man,' and from the clay]
God said: 'Let there be Man,' and from the clay
Adam came forth and, thoughtful, walked away.
The matrix whence his body was obtained,
An empty, man-shaped cavity, remained
All unregarded from that early time
Till in a recent storm it filled with slime.
Now Satan, envying the Master's power
To make the meat himself could but devour,
Strolled to the place and, standing by the pool,
Exerted all his will to make a fool.
A miracle!-from out that ancient hole
Rose Morehouse, lacking nothing but a soul.
'To give him that I've not the power divine,'
Said Satan, sadly, 'but I'll lend him mine.'
He breathed it into him, a vapor black,
And to this day has never got it back.
(Further Away) From The Year Two Thousand and Eight
As we move further away,
From the year two thousand and eight.
As is the custom to celebrate it.
There will be more who will come,
To appreciate the year...
They were shakened awake.
Realizing they were not forced,
In satisfying a temporary greed,
Nibbled with a teasing eventually satiated.
Many caught up in the feeding of this feast...
Wished they had more patience and waited!
To examine the crooks who gleefully stuffed them...
With a wonderful presentation of deceit on their plates!
Would you pass me more lies, please!
What do you mean 'which ones'?
The best ones,
What do you mean...
You've 'run out' of 'those'?
They were delicious!
I demand an explanation.
I Wish To Put A Discordant Note It May Not Find The Favorable Node Yet It Is Fact And Can't Be Ignored You May Dream Nicely But Not Allowed To Be Snored No One Can Be On Fire With
I wish to put a discordant note
It may not find the favorable node
Yet it is fact and can't be ignored
You may dream nicely but not allowed to be snored
No one can be on fire with creation
It is special bond with relation
Some of the women may only be lucky
Rest of them are still can be called unlucky
She is not as free as has been imagined
Lots of things are compromised and bargained
Where is she today with freedom in all spheres of life?
No safe passage, attack on modesty, and torture as wife?
Something more is needed to cheer up
Lots of awakening with active participation must be geared up
Then one may see the bright future at the tend of tunnel
There are various ways and means for females
Of course participation from all walks of life is must
Mutual respect and confidence along with the trust
I shall go by the respect alone shown to the women
They may be able to care by themselves from the men
To and Back From the Ocean
Oceanocracy the concept from my childhood memory
Dream holiday is worth 20 millions us $ saving it for 30 years for a dreamer of adventure from Russia to go up to the ISS (international space center)
I am a spaceman going to touch the sand of the ocean and the snow ball of the New Mexico mountains
From a small village from an unknown area of the world
I am bird of a new birth
Still watching the illusive dreams
To the ocean of the dreams
Coming back from the battle of the dreams
To reality-based wisdom, only true intellectuals touch the base of its interaction
what is your most important thing in life, a question to be explored and satoried like language has to be invented, life has to be discovered across disciplines
Bright future with ocean and village apart
intellectual nothingness but moving quiteness
ploughshares on the spur of the moments
lines on the new edge of the modern science
Cutting edge is breezeness of change, the real one
The Bird And The Ship. (From The German Of Müller)
'The rivers rush into the sea,
By castle and town they go;
The winds behind them merrily
Their noisy trumpets blow.
'The clouds are passing far and high,
We little birds in them play;
And everything, that can sing and fly,
Goes with us, and far away.
'I greet thee, bonny boat! Whither, or whence,
With thy fluttering golden band?'--
'I greet thee, little bird! To the wide sea
I haste from the narrow land.
'Full and swollen is every sail;
I see no longer a hill,
I have trusted all to the sounding gale,
And it will not let me stand still.
'And wilt thou, little bird, go with us?
Thou mayest stand on the mainmast tall,
For full to sinking is my house
With merry companions all.'--
'I need not and seek not company,
Bonny boat, I can sing all alone;
For the mainmast tall too heavy am I,
Bonny boat, I have wings of my own.
'High over the sails, high over the mast,
Who shall gainsay these joys?
When thy merry companions are still, at last,
Thou shalt hear the sound of my voice.
'Who neither may rest, nor listen may,
God bless them every one!
I dart away, in the bright blue day,
And the golden fields of the sun.
'Thus do I sing my merry song,
Wherever the four winds blow;
And this same song, my whole life long,
Neither Poet nor Printer may know.'
Findings and Losings (Song from the Madman)
One day I opened a book and it happened that it showed me strange things,
said it there stays some love for me in you, , , ,
, , , , , Moments passed of mistaken amazement
for a little while later i realised that i the book was upside down when I opened it that day,
and that I opened it from the end.
Somethings how strange they are, best found only when lost,
sometimes even forever.
Some clouds have appeared as visitors over the sky of life.
And I watch a few drops of rain wander this way and that between them, ,
this way and that...
Those few drops I wonder must have lost their way
among the clouds which have appeared over the sky of life as visitors...
Lost is not always the destination which is reached through lost roads.
It does not fit the seasons to end the way they do...
Some letters of spring always remain incomplete,
and sometimes though complete without the address...
Some songs of autumn go unheard, , ,
some moments of winter remain unheld.
It does not fit the seasons to end the way they do.....
Someday if the road shows signs of no more, ,
the traveller often wonders what shall be the words of his last song, , ,
shall they mean that he carried a pair of eyes always in his heart
and that they never let him to be lone, , ,
Or they will be jus a mad man's song...
meaning nothing and yet about so many
findings and losings of life......
Who Amongst Us Then Will Be Left to Cheer and Dance?
...this leaf is not of Maple.
Nor is this Pine like the Oak!
Mesquite does not smell like Birch at all!
Why is 'that' grass Bermuda?
Or a Tulip not a Rose?
I've never seen a Walrus do a backstroke!
If I scream and attempted to choke it,
Would an Elephant beam that I provoked it?
And 'why' can't chickens swim?
Do swans, pigeons and ducks...
Want to be like them?
Are they upset by a Lion's roar?
Like the time I got irritated,
When I heard my EX-wife loudly snore?
And I wanted to get up from the bed...
Get dressed and walk out the door!
I could not sleep nor endure that anymore!
What am I exploring here?
Then I began finding 'that' purpose I wanted to convey!
I know when I composed this...
There was 'something' I had to say!
But in what way?
I remember playing as a child,
And arguing with other children...
Over a toy or a ball or something then.
Only to leave it and that activity behind,
When something else or 'another situation...
I would find that came to mind.
But unlike fights of debates and politics!
Listening to 'leaders' argue...
Over 'who' is more experienced,
And fit to bicker better about it!
As economies and the quality of life...
Further slides into a deepening pit!
We all would be in dire straits...
'If' everything in nature,
Started battling among themselves.
Wishing each who has a purpose,
To be replaced!
Like entertainment in a three ring circus.
As if their importance and differences...
And who is better than who,
And who does what for what reason...
Is not good enough,
To do what it takes!
To bring an audience to its feet,
In applause in awe!
As we all stood pledging allegiance,
To finish in harmony with handshakes!
And what will that take?
A complete destruction from an earthquake?
A hurricane to level complete cities in its wake?
Or a tornado to descend and begin swirling disaster?
For hundreds of miles to stun without a break!
Would 'that' then bring contentment?
Will we 'then' lick our fingers...
After eating crumbcake?
Would 'some' feel satisfied to boast with pride?
Knowing Mother Nature...
Has grown tired of our behavior.
And is stirring up Her own form,
Of unquestionable genocide!
Who amongst us then will be left,
To cheer and dance with an ego to stride?
And other 'things we regard as pests...
That have seen this unrest,
Too many times before.
Human beings with the right to choose!
Elect to destruct ourselves,
With vicious wicked minds!
As the Earth observes us...
Whining and wasting away each day,
Valuable and precious time!
Jeannie Ann Clark
'Is that near San Antonio?
I love that great city! '
Thank you, Jeannie.
Future, Future Before and Future From The Future: Journey:
O'er the hills,
hills on land,
o'er the land,
land on water,
o'er the water.
water on land,
land on water again.
And again, again...
And so it goes,
to infinity, i see.
: deep thinkers discern:
travelling in the soul,
muscle stonger than ever,
flying high into SEVENTH HEAVEN,
soaring like the eagle,
with mystery more than,
MYSTERY OF THE PHANTOM FLAME,
but in the body im weak.
Here i lie,
Was i a weak soul?
Gently in my couch,
viewing the infinity,
I looked o'er the future,
over the infinity,
i passed hills,
But in soul not in body.
Was i the weak soul?
I saw what future awaits,
the poor soul.
Who has been living in future,
Now its the time,
All things upside down.
I saw eyes red,
than the RED PARIS WINE.
I saw his eyes soured with tears,
tears to infinity.
Thoughts of great things,
keep flying all over his
keeps being optimistic,
to lift of the heavy weight,
smiles so people,
not discern the truth,
OH HE'S BEEN GOING THROUGH,
HELL SINCE! !
People might say''he thinks''
But now is the future,
He has got a DEAD LIFE,
no light in him a again,
all is darkness.
Are you the thief,
that stole his dreams?
Oh! his precious dreams are gone,
the PRINCE OF SEVEN SEAS,
went for it,
but failed the mission.
Who can help the poor soul?
His dreams has being stolen,
i needa help him restore it,
maybe before the future
Was i a poor soul?
ive also got dreams,
to make true.
Here i am thinking of,
helping another soul.
I tapped him gently,
but he'll never say a thing.
He is in melancholy.
I sat down gently beside him,
saying words of comfort,
to the man who needs help?
Here i am,
i also need help,
but no one to pacify me.
I go on saying,
all spirit directs me.
Spirit being in my soul.
Gentle breeze serves the message,
As it we sat down,
i heard the breeze,
whistling all i said,
into his glued ear.
He suddenly changed,
Looked at me with suprise,
told me he's going back.
Whats he saying?
TO WHERE HE BELONGS?
That wrecked life,
this future suits our life.
We can think of a car,
and we see it,
house and we see,
not in reality,
the FUTURE FROM THE FUTURE.
He told me,
he wants to make things right,
he's going on a travel,
from the LAND OF DREAMS,
to the FUTURE FROM THE FUTURE.
That land of no hope?
i want to stay here,
i like it here,
dont want to get weak again,
Ive just convinced a man,
who lives in future,
he'll be packing his loads,
to where he belongs.
HE'LL HAVE FAITH,
WHERE NO HOPE,
THERE'S STILL HOPE.
then he comes back at appointed,
IN FULLEST GLORY.
I dont want to live,
my cars here and go back.
I cant pack them along,
i'll stay here.
Future before future,
Its me Belinda,
your new neighbour.
: Quick thought:
and ive got beautiful houses,
built in the land FUTURE,
fine cars in the garage,
now here is a new neighbour,
i have here.
Im going to share,
this apartment again.
Someday i'll migrate fully,
TO THE FUTURE.
After i make thinks right,
by hardwork and love.
I'll laugh last
im sorry, im coming just stressed up from the journey i had.im on my way.
WHICH JOURNEY WAS I,
JOURNEY TO THE FUTURE.
The Hind And The Panther, A Poem In Three Parts : Part II.
“Dame,” said the Panther, “times are mended well,
Since late among the Philistines you fell.
The toils were pitched, a spacious tract of ground
With expert huntsmen was encompassed round;
The inclosure narrowed; the sagacious power
Of hounds and death drew nearer every hour.
'Tis true, the younger lion 'scaped the snare,
But all your priestly calves lay struggling there,
As sacrifices on their altars laid;
While you, their careful mother, wisely fled,
Not trusting destiny to save your head.
For, whate'er promises you have applied
To your unfailing Church, the surer side
Is four fair legs in danger to provide;
And whate'er tales of Peter's chair you tell,
Yet, saving reverence of the miracle,
The better luck was yours to 'scape so well.”
“As I remember,” said the sober Hind,
“Those toils were for your own dear self designed,
As well as me; and with the selfsame throw,
To catch the quarry and the vermin too,—
Forgive the slanderous tongues that called you so.
Howe'er you take it now, the common cry
Then ran you down for your rank loyalty.
Besides, in Popery they thought you nurst,
As evil tongues will ever speak the worst,
Because some forms, and ceremonies some
You kept, and stood in the main question dumb.
Dumb you were born indeed; but, thinking long,
The test, it seems, at last has loosed your tongue:
And to explain what your forefathers meant,
By real presence in the sacrament,
After long fencing pushed against a wall,
Your salvo comes, that he's not there at all:
There changed your faith, and what may change may fall.
Who can believe what varies every day,
Nor ever was, nor will be at a stay?”
“Tortures may force the tongue untruths to tell,
And I ne'er owned myself infallible,”
Replied the Panther: “grant such presence were,
Yet in your sense I never owned it there.
A real virtue we by faith receive,
And that we in the sacrament believe.”
“Then,” said the Hind, “as you the matter state,
Not only Jesuits can equivocate;
For real, as you now the word expound,
From solid substance dwindles to a sound.
Methinks, an Æsop's fable you repeat;
You know who took the shadow for the meat:
Your Church's substance thus you change at will,
And yet retain your former figure still.
I freely grant you spoke to save your life;
For then you lay beneath the butcher's knife.
Long time you fought, redoubled battery bore,
But, after all, against yourself you swore,
Your former self; for every hour your form
Is chopped and changed, like winds before a storm.
Thus fear and interest will prevail with some;
For all have not the gift of martyrdom.”
The Panther grinned at this, and thus replied:
“That men may err was never yet denied;
But, if that common principle be true,
The canon, dame, is levelled full at you.
But, shunning long disputes, I fain would see
That wondrous wight, Infallibility.
Is he from heaven, this mighty champion, come?
Or lodged below in subterranean Rome?
First, seat him somewhere, and derive his race,
Or else conclude that nothing has no place.”
“Suppose, though I disown it,” said the Hind,
“The certain mansion were not yet assigned;
The doubtful residence no proof can bring
Against the plain existence of the thing.
Because philosophers may disagree,
If sight by emission, or reception be,
Shall it be thence inferred, I do not see?
But you require an answer positive,
Which yet, when I demand, you dare not give;
For fallacies in universals live.
I then affirm, that this unfailing guide
In Pope and General Councils must reside;
Both lawful, both combined; what one decrees
By numerous votes, the other ratifies:
On this undoubted sense the Church relies.
'Tis true, some doctors in a scantier space,
I mean, in each apart, contract the place.
Some, who to greater length extend the line,
The Church's after-acceptation join.
This last circumference appears too wide;
The Church diffused is by the Council tied,
As members by their representatives
Obliged to laws, which prince and senate gives.
Thus, some contract, and some enlarge the space;
In Pope and Council, who denies the place,
Assisted from above with God's unfailing grace?
Those canons all the needful points contain;
Their sense so obvious, and their words so plain,
That no disputes about the doubtful text
Have hitherto the labouring world perplext.
If any should in after-times appear,
New Councils must be called, to make the meaning clear;
Because in them the power supreme resides,
And all the promises are to the guides.
This may be taught with sound and safe defence;
But mark how sandy is your own pretence,
Who, setting Councils, Pope, and Church aside,
Are every man his own presuming guide.
The sacred books, you say, are full and plain,
And every needful point of truth contain;
All who can read interpreters may be.
Thus, though your several Churches disagree,
Yet every saint has to himself alone
The secret of this philosophic stone.
These principles you jarring sects unite,
When differing doctors and disciples fight.
Though Luther, Zuinglius, Calvin, holy chiefs,
Have made a battle-royal of beliefs;
Or, like wild horses, several ways have whirled
The tortured text about the Christian world;
Each Jehu lashing on with furious force,
That Turk or Jew could not have used it worse;
No matter what dissension leaders make,
Where every private man may save a stake:
Ruled by the scripture and his own advice,
Each has a blind by-path to Paradise;
Where, driving in a circle slow or fast,
Opposing sects are sure to meet at last.
A wondrous charity you have in store
For all reformed to pass the narrow door;
So much, that Mahomet had scarcely more.
For he, kind prophet, was for damning none;
But Christ and Moses were to save their own:
Himself was to secure his chosen race,
Though reason good for Turks to take the place,
And he allowed to be the better man,
In virtue of his holier Alcoran.”
“True,” said the Panther, “I shall ne'er deny
My brethren may be saved as well as I:
Though Huguenots contemn our ordination,
Succession, ministerial vocation;
And Luther, more mistaking what he read,
Misjoins the sacred body with the bread:
Yet, lady, still remember I maintain,
The word in needful points is only plain.”
“Needless, or needful, I not now contend,
For still you have a loop-hole for a friend,”
Rejoined the matron; “but the rule you lay
Has led whole flocks, and leads them still astray,
In weighty points, and full damnation's way.
For, did not Arius first, Socinus now,
The Son's eternal Godhead disavow?
And did not these by gospel texts alone
Condemn our doctrine, and maintain their own?
Have not all heretics the same pretence
To plead the scriptures in their own defence?
How did the Nicene Council then decide
That strong debate? was it by scripture tried?
No, sure; to that the rebel would not yield;
Squadrons of texts he marshalled in the field:
That was but civil war, an equal set,
Where piles with piles, and eagles eagles met.
With texts point-blank and plain he faced the foe,
And did not Satan tempt our Saviour so?
The good old bishops took a simpler way;
Each asked but what he heard his father say,
Or how he was instructed in his youth,
And by tradition's force upheld the truth.”
The Panther smiled at this;—“And when,” said she,
“Were those first Councils disallowed by me?
Or where did I at sure tradition strike,
Provided still it were apostolic?”
“Friend,” said the Hind, “you quit your former ground,
Where all your faith you did on scripture found:
Now 'tis tradition joined with holy writ;
But thus your memory betrays your wit.”
“No,” said the Panther; “for in that I view,
When your tradition's forged, and when 'tis true.
I set them by the rule, and, as they square,
Or deviate from undoubted doctrine there,
This oral fiction, that old faith declare.”
“The Council steered, it seems, a different course;
They tried the scripture by tradition's force:
But you tradition by the scripture try;
Pursued by sects, from this to that you fly,
Nor dare on one foundation to rely.
The word is then deposed, and in this view,
You rule the scripture, not the scripture you.”
Thus said the dame, and, smiling, thus pursued:
“I see, tradition then is disallowed,
When not evinced by scripture to be true,
And scripture, as interpreted by you.
But here you tread upon unfaithful ground,
Unless you could infallibly expound;
Which you reject as odious popery,
And throw that doctrine back with scorn on me.
Suppose we on things traditive divide,
And both appeal to scripture to decide;
By various texts we both uphold our claim,
Nay, often, ground our titles on the same:
After long labour lost, and time's expense,
Both grant the words, and quarrel for the sense.
Thus all disputes for ever must depend;
For no dumb rule can controversies end.
Thus, when you said,—Tradition must be tried
By sacred writ, whose sense yourselves decide,
You said no more, but that yourselves must be
The judges of the scripture sense, not we.
Against our Church-tradition you declare,
And yet your clerks would sit in Moses' chair;
At least 'tis proved against your argument,
The rule is far from plain, where all dissent.”
“If not by scriptures, how can we be sure,”
Replied the Panther, “what tradition's pure?
For you may palm upon us new for old;
All, as they say, that glitters, is not gold.”
“How but by following her,” replied the dame,
“To whom derived from sire to son they came;
Where every age does on another move,
And trusts no farther than the next above;
Where all the rounds like Jacob's ladder rise,
The lowest hid in earth, the topmost in the skies?”
Sternly the savage did her answer mark,
Her glowing eye-balls glittering in the dark,
And said but this:—“Since lucre was your trade,
Succeeding times such dreadful gaps have made,
'Tis dangerous climbing: To your sons and you
I leave the ladder, and its omen too.”
“The Panther's breath was ever famed for sweet;
But from the Wolf such wishes oft I meet.
You learned this language from the Blatant Beast,
Or rather did not speak, but were possessed.
As for your answer, 'tis but barely urged:
You must evince tradition to be forged;
Produce plain proofs; unblemished authors use
As ancient as those ages they accuse;
Till when, 'tis not sufficient to defame;
An old possession stands, till elder quits the claim.
Then for our interest, which is named alone
To load with envy, we retort your own;
For, when traditions in your faces fly,
Resolving not to yield, you must decry.
As when the cause goes hard, the guilty man
Excepts, and thins his jury all he can;
So when you stand of other aid bereft,
You to the twelve apostles would be left.
Your friend the Wolf did with more craft provide
To set those toys, traditions, quite aside;
And fathers too, unless when, reason spent,
He cites them but sometimes for ornament.
But, madam Panther, you, though more sincere,
Are not so wise as your adulterer;
The private spirit is a better blind,
Than all the dodging tricks your authors find.
For they, who left the scripture to the crowd,
Each for his own peculiar judge allowed;
The way to please them was to make them proud.
Thus with full sails they ran upon the shelf;
Who could suspect a cozenage from himself?
On his own reason safer 'tis to stand,
Than be deceived and damned at second-hand.
But you, who fathers and traditions take,
And garble some, and some you quite forsake,
Pretending Church-authority to fix,
And yet some grains of private spirit mix,
Are, like a mule, made up of different seed,
And that's the reason why you never breed;
At least, not propagate your kind abroad,
For home dissenters are by statutes awed.
And yet they grow upon you every day,
While you, to speak the best, are at a stay,
For sects, that are extremes, abhor a middle way:
Like tricks of state, to stop a raging flood,
Or mollify a mad-brained senate's mood;
Of all expedients never one was good.
Well may they argue, nor can you deny,
If we must fix on Church authority,
Best on the best, the fountain, not the flood;
That must be better still, if this be good.
Shall she command, who has herself rebelled?
Is antichrist by antichrist expelled?
Did we a lawful tyranny displace,
To set aloft a bastard of the race?
Why all these wars to win the book, if we
Must not interpret for ourselves, but she?
Either be wholly slaves, or wholly free.
For purging fires traditions must not fight;
But they must prove episcopacy's right.
Thus, those led horses are from service freed;
You never mount them but in time of need.
Like mercenaries, hired for home defence,
They will not serve against their native prince.
Against domestic foes of hierarchy
These are drawn forth, to make fanatics fly;
But, when they see their countrymen at hand,
Marching against them under Church-command,
Straight they forsake their colours, and disband.”
Thus she; nor could the Panther well enlarge
With weak defence against so strong a charge;
But said:—“For what did Christ his word provide,
If still his Church must want a living guide?
And if all-saving doctrines are not there,
Or sacred penmen could not make them clear,
From after-ages we should hope in vain
For truths which men inspired could not explain.”
“Before the word was written,” said the Hind,
“Our Saviour preached his faith to humankind:
From his apostles the first age received
Eternal truth, and what they taught believed.
Thus, by tradition faith was planted first,
Succeeding flocks succeeding pastors nursed.
This was the way our wise Redeemer chose,
Who sure could all things for the best dispose,
To fence his fold from their encroaching foes.
He could have writ himself, but well foresaw
The event would be like that of Moses' law;
Some difference would arise, some doubts remain,
Like those which yet the jarring Jews maintain.
No written laws can be so plain, so pure,
But wit may gloss, and malice may obscure;
Not those indited by his first command,
A prophet graved the text, an angel held his hand.
Thus faith was ere the written word appeared,
And men believed not what they read, but heard.
But since the apostles could not be confined
To these, or those, but severally designed
Their large commission round the world to blow,
To spread their faith, they spread their labours too.
Yet still their absent flock their pains did share;
They hearkened still, for love produces care.
And as mistakes arose, or discords fell,
Or bold seducers taught them to rebel,
As charity grew cold, or faction hot,
Or long neglect their lessons had forgot,
For all their wants they wisely did provide,
And preaching by epistles was supplied;
So, great physicians cannot all attend,
But some they visit, and to some they send.
Yet all those letters were not writ to all;
Nor first intended but occasional,
Their absent sermons; nor, if they contain
All needful doctrines, are those doctrines plain.
Clearness by frequent preaching must be wrought;
They writ but seldom, but they daily taught;
And what one saint has said of holy Paul,
‘He darkly writ,’ is true applied to all.
For this obscurity could heaven provide
More prudently than by a living guide,
As doubts arose, the difference to decide?
A guide was therefore needful, therefore made;
And, if appointed, sure to be obeyed.
Thus, with due reverence to the apostles' writ,
By which my sons are taught, to which submit,
I think, those truths, their sacred works contain,
The Church alone can certainly explain;
That following ages, leaning on the past,
May rest upon the primitive at last.
Nor would I thence the word no rule infer,
But none without the Church-interpreter;
Because, as I have urged before, 'tis mute,
And is itself the subject of dispute.
But what the apostles their successors taught,
They to the next, from them to us is brought,
The undoubted sense which is in scripture sought.
From hence the Church is armed, when errors rise,
To stop their entrance, and prevent surprise;
And, safe entrenched within, her foes without defies.
By these all festering sores her Councils heal,
Which time or has disclosed, or shall reveal;
For discord cannot end without a last appeal.
Nor can a council national decide,
But with subordination to her guide:
(I wish the cause were on that issue tried.)
Much less the scripture; for suppose debate
Betwixt pretenders to a fair estate,
Bequeathed by some legator's last intent;
(Such is our dying Saviour's testament
The will is proved, is opened, and is read,
The doubtful heirs their differing titles plead;
All vouch the words their interest to maintain,
And each pretends by those his cause is plain.
Shall then the testament award the right?
No, that's the Hungary for which they fight;
The field of battle, subject of debate;
The thing contended for, the fair estate.
The sense is intricate, 'tis only clear
What vowels and what consonants are there.
Therefore 'tis plain, its meaning must be tried
Before some judge appointed to decide.”
“Suppose,” the fair apostate said, “I grant,
The faithful flock some living guide should want,
Your arguments an endless chase pursue:
Produce this vaunted leader to our view,
This mighty Moses of the chosen crew.”
The dame, who saw her fainting foe retired,
With force renewed, to victory aspired;
And, looking upward to her kindred sky,
As once our Saviour owned his Deity,
Pronounced his words—“She whom ye seek am I.”
Nor less amazed this voice the Panther heard,
Than were those Jews to hear a God declared.
Then thus the matron modestly renewed:
“Let all your prophets and their sects be viewed,
And see to which of them yourselves think fit
The conduct of your conscience to submit;
Each proselyte would vote his doctor best,
With absolute exclusion to the rest:
Thus would your Polish diet disagree,
And end, as it began, in anarchy;
Yourself the fairest for election stand,
Because you seem crown-general of the land;
But soon against your superstitious lawn
Some Presbyterian sabre would be drawn;
In your established laws of sovereignty
The rest some fundamental flaw would see,
And call rebellion gospel-liberty.
To Church-decrees your articles require
Submission mollified, if not entire.
Homage denied, to censures you proceed;
But when Curtana will not do the deed,
You lay that pointless clergy-weapon by,
And to the laws, your sword of justice, fly.
Now this your sects the more unkindly take,
(Those prying varlets hit the blots you make,)
Because some ancient friends of yours declare,
Your only rule of faith the scriptures are,
Interpreted by men of judgment sound,
Which every sect will for themselves expound;
Nor think less reverence to their doctors due
For sound interpretation, than to you.
If then, by able heads, are understood
Your brother prophets, who reformed abroad;
Those able heads expound a wiser way,
That their own sheep their shepherd should obey.
But if you mean yourselves are only sound,
That doctrine turns the reformation round,
And all the rest are false reformers found;
Because in sundry points you stand alone,
Not in communion joined with any one;
And therefore must be all the Church, or none.
Then, till you have agreed whose judge is best,
Against this forced submission they protest;
While sound and sound a different sense explains,
Both play at hardhead till they break their brains;
And from their chairs each other's force defy,
While unregarded thunders vainly fly.
I pass the rest, because your Church alone
Of all usurpers best could fill the throne.
But neither you, nor any sect beside,
For this high office can be qualified,
With necessary gifts required in such a guide.
For that, which must direct the whole, must be
Bound in one bond of faith and unity;
But all your several Churches disagree.
The consubstantiating Church and priest
Refuse communion to the Calvinist;
The French reformed from preaching you restrain,
Because you judge their ordination vain;
And so they judge of yours, but donors must ordain.
In short, in doctrine, or in discipline,
Not one reformed can with another join;
But all from each, as from damnation, fly:
No union they pretend, but in non-popery.
Nor, should their members in a synod meet,
Could any Church presume to mount the seat,
Above the rest, their discords to decide;
None would obey, but each would be the guide;
And face to face dissensions would increase,
For only distance now preserves the peace.
All in their turns accusers, and accused;
Babel was never half so much confused;
What one can plead, the rest can plead as well;
For amongst equals lies no last appeal,
And all confess themselves are fallible.
Now, since you grant some necessary guide,
All who can err are justly laid aside;
Because a trust so sacred to confer
Shows want of such a sure interpreter;
And how can he be needful who can err?
Then, granting that unerring guide we want,
That such there is you stand obliged to grant;
Our Saviour else were wanting to supply
Our needs, and obviate that necessity.
It then remains, that Church can only be
The guide, which owns unfailing certainty;
Or else you slip your hold, and change your side,
Relapsing from a necessary guide.
But this annexed condition of the crown,
Immunity from errors, you disown;
Here then you shrink, and lay your weak pretensions down.
For petty royalties you raise debate;
But this unfailing universal state
You shun; nor dare succeed to such a glorious weight;
And for that cause those promises detest,
With which our Saviour did his Church invest;
But strive to evade, and fear to find them true,
As conscious they were never meant to you;
All which the Mother-Church asserts her own,
And with unrivalled claim ascends the throne.
So, when of old the Almighty Father sate
In council, to redeem our ruined state,
Millions of millions, at a distance round,
Silent the sacred consistory crowned,
To hear what mercy, mixed with justice, could propound;
All prompt, with eager pity, to fulfil
The full extent of their Creator's will:
But when the stern conditions were declared,
A mournful whisper through the host was heard,
And the whole hierarchy, with heads hung down,
Submissively declined the ponderous proffer'd crown.
Then, not till then, the Eternal Son from high
Rose in the strength of all the Deity;
Stood forth to accept the terms, and underwent
A weight which all the frame of heaven had bent,
Nor he himself could bear, but as Omnipotent.
Now, to remove the least remaining doubt,
That even the blear-eyed sects may find her out,
Behold what heavenly rays adorn her brows,
What from his wardrobe her beloved allows,
To deck the wedding-day of his unspotted spouse!
Behold what marks of majesty she brings,
Richer than ancient heirs of eastern kings!
Her right hand holds the sceptre and the keys,
To show whom she commands, and who obeys;
With these to bind, or set the sinner free,
With that to assert spiritual royalty.
“One in herself, not rent by schism, but sound,
Entire, one solid shining diamond;
Not sparkles shattered into sects like you:
One is the Church, and must be to be true;
One central principle of unity;
As undivided, so from errors free;
As one in faith, so one in sanctity.
Thus she, and none but she, the insulting rage
Of heretics opposed from age to age;
Still when the giant-brood invades her throne,
She stoops from heaven, and meets them halfway down,
And with paternal thunder vindicates her crown.
But like Egyptian sorcerers you stand,
And vainly lift aloft your magic wand,
To sweep away the swarms of vermin from the land;
You could, like them, with like infernal force,
Produce the plague, but not arrest the course.
But when the boils and botches, with disgrace
And public scandal, sat upon the face,
Themselves attacked, the Magi strove no more,
They saw God's finger, and their fate deplore;
Themselves they could not cure of the dishonest sore.
Thus one, thus pure, behold her largely spread,
Like the fair ocean from her mother-bed;
From east to west triumphantly she rides,
All shores are watered by her wealthy tides.
The gospel-sound, diffused from pole to pole,
Where winds can carry, and where waves can roll,
The selfsame doctrine of the sacred page
Conveyed to every clime, in every age.
“Here let my sorrow give my satire place,
To raise new blushes on my British race.
Our sailing ships like common-sewers we use,
And through our distant colonies diffuse
The draught of dungeons, and the stench of stews;
Whom, when their home-bred honesty is lost,
We disembogue on some far Indian coast,
Thieves, panders, palliards, sins of every sort;
Those are the manufactures we export,
And these the missioners our zeal has made;
For, with my country's pardon, be it said,
Religion is the least of all our trade.
“Yet some improve their traffic more than we,
For they on gain, their only god, rely,
And set a public price on piety.
Industrious of the needle and the chart,
They run full sail to their Japonian mart;
Preventing fear, and, prodigal of fame,
Sell all of Christian to the very name,
Nor leave enough of that to hide their naked shame.
“Thus, of three marks, which in the creed we view,
Not one of all can be applied to you;
Much less the fourth. In vain, alas! you seek
The ambitious title of apostolic:
Godlike descent! 'tis well your blood can be
Proved noble in the third or fourth degree;
For all of ancient that you had before,
I mean what is not borrowed from our store,
Was error fulminated o'er and o'er;
Old heresies condemned in ages past,
By care and time recovered from the blast.
“'Tis said with ease, but never can be proved,
The Church her old foundations has removed,
And built new doctrines on unstable sands:
Judge that, ye winds and rains! you proved her, yet she stands.
Those ancient doctrines charged on her for new,
Show when, and how, and from what hands they grew.
We claim no power, when heresies grow bold,
To coin new faith, but still declare the old.
How else could that obscene disease be purged,
When controverted texts are vainly urged?
To prove tradition new, there's somewhat more
Required, than saying, 'Twas not used before.
Those monumental arms are never stirred,
Till schism or heresy call down Goliah's sword.
“Thus, what you call corruptions, are, in truth,
The first plantations of the gospel's youth;
Old standard faith; but cast your eyes again,
And view those errors which new sects maintain,
Or which of old disturbed the Church's peaceful reign;
And we can point each period of the time,
When they began, and who begot the crime;
Can calculate how long the eclipse endured,
Who interposed, what digits were obscured:
Of all which are already passed away,
We know the rise, the progress, and decay.
“Despair at our foundations then to strike,
Till you can prove your faith apostolic;
A limpid stream drawn from the native source;
Succession lawful in a lineal course.
Prove any Church, opposed to this our head,
So one, so pure, so unconfinedly spread,
Under one chief of the spiritual state,
The members all combined, and all subordinate;
Show such a seamless coat, from schism so free,
In no communion joined with heresy;—
If such a one you find, let truth prevail;
Till when, your weights will in the balance fail;
A Church unprincipled kicks up the scale.
But if you cannot think, (nor sure you can
Suppose in God what were unjust in man,)
That He, the fountain of eternal grace,
Should suffer falsehood for so long a space
To banish truth, and to usurp her place;
That seven successive ages should be lost,
And preach damnation at their proper cost;
That all your erring ancestors should die,
Drowned in the abyss of deep idolatry;
If piety forbid such thoughts to rise,
Awake, and open your unwilling eyes:
God hath left nothing for each age undone,
From this to that wherein he sent his Son;
Then think but well of him, and half your work is done.
See how his Church, adorned with every grace,
With open arms, a kind forgiving face,
Stands ready to prevent her long-lost son's embrace!
Not more did Joseph o'er his brethren weep,
Nor less himself could from discovery keep,
When in the crowd of suppliants they were seen,
And in their crew his best-loved Benjamin.
That pious Joseph in the Church behold,
To feed your famine, and refuse your gold;
The Joseph you exiled, the Joseph whom you sold.”
Thus, while with heavenly charity she spoke,
A streaming blaze the silent shadows broke;
Shot from the skies a cheerful azure light;
The birds obscene to forests winged their flight,
And gaping graves received the wandering guilty sprite.
Such were the pleasing triumphs of the sky,
For James his late nocturnal victory;
The pledge of his almighty Patron's love,
The fireworks which his angels made above.
I saw myself the lambent easy light
Gild the brown horror, and dispel the night;
The messenger with speed the tidings bore;
News, which three labouring nations did restore;
But heaven's own Nuntius was arrived before.
By this, the Hind had reached her lonely cell,
And vapours rose, and dews unwholesome fell;
When she, by frequent observation wise,
As one who long on heaven had fixed her eyes,
Discerned a change of weather in the skies.
The western borders were with crimson spread,
The moon descending looked all flaming red;
She thought good manners bound her to invite
The stranger dame to be her guest that night.
'Tis true, coarse diet, and a short repast,
She said, were weak inducements to the taste
Of one so nicely bred, and so unused to fast;
But what plain fare her cottage could afford,
A hearty welcome at a homely board,
Was freely hers; and, to supply the rest,
An honest meaning, and an open breast;
Last, with content of mind, the poor man's wealth,
A grace-cup to their common patron's health.
This she desired her to accept, and stay,
For fear she might be wildered in her way,
Because she wanted an unerring guide,
And then the dewdrops on her silken hide
Her tender constitution did declare,
Too lady-like a long fatigue to bear,
And rough inclemencies of raw nocturnal air.
But most she feared, that, travelling so late,
Some evil-minded beasts might lie in wait,
And without witness wreak their hidden hate.
The Panther, though she lent a listening ear,
Had more of lion in her than to fear;
Yet wisely weighing, since she had to deal
With many foes, their numbers might prevail,
Returned her all the thanks she could afford,
And took her friendly hostess at her word;
Who, entering first her lowly roof, a shed
With hoary moss and winding ivy spread,
Honest enough to hide an humble hermit's head,
Thus graciously bespoke her welcome guest:
“So might these walls, with your fair presence blest,
Become your dwelling-place of everlasting rest;
Not for a night, or quick revolving year,
Welcome an owner, not a sojourner.
This peaceful seat my poverty secures;
War seldom enters but where wealth allures:
Nor yet despise it; for this poor abode,
Has oft received, and yet receives a God;
A God, victorious of the Stygian race,
Here laid his sacred limbs, and sanctified the place.
This mean retreat did mighty Pan contain;
Be emulous of him, and pomp disdain,
And dare not to debase your soul to gain.”
The silent stranger stood amazed to see
Contempt of wealth, and wilful poverty;
And, though ill habits are not soon controlled,
Awhile suspended her desire of gold.
But civilly drew in her sharpened paws,
Not violating hospitable laws,
And pacified her tail, and licked her frothy jaws.
The Hind did first her country cates provide;
Then couched herself securely by her side.
Sorrow and misery are part of life
Sorrow and misery are part of life
Without them no life survives
Man cries in misery
Money power doesn’t suffice
Waits for happiness to arrive
Value of happiness cannot be known
Without facing misery and sorrow
Contentment is the only solution to it
People remain happy throughout their life
Making contentment their way of life
They thank god for what he has given
Without cribbing what he hasn’t?
Accept life as it comes
Enjoy it on day to day basis
While yet we wait for spring, and from the dry
While yet we wait for spring, and from the dry
And blackening east that so embitters March,
Well-housed must watch grey fields and meadows parch,
And driven dust and withering snowflake fly;
Already in glimpses of the tarnish'd sky
The sun is warm and beckons to the larch,
And where the covert hazels interarch
Their tassell'd twigs, fair beds of primrose lie.
Beneath the crisp and wintry carpet hid
A million buds but stay their blossoming;
And trustful birds have built their nests amid
The shuddering boughs, and only wait to sing
Till one soft shower from the south shall bid,
And hither tempt the pilgrim steps of spring.