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Ninety-Nine Versus One

Ninety-nine and one used to equal 100 percent.
However, math today is askew and I how resent
That the one percent controls the ninety-nine
And seeks to steal their remaining fruit rotting on the vine.

Once ninety nine was ninety-nine times one percent.
Now that one is 40 times or greater of all the money spent.
This 100% contains more powerful, greedy rich every day
As middle class suffers through more poverty and less say.

Many new millionaires and billionaires populate the 100%
While millions lose their homes and can hardly pay rent.
Our wealthy political leaders who fashion income tax laws
Take care that they and theirs are protected in every cause.

"We the people of the United States…" will deteriorate
To read "We the rich and powerful, how much we rate…"
Unless common man wakes up from his slumbering nights
And demands his rightful place in that 100% of his rights!

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Math Suks

If necessity was the mother of invention
Then Id like to kill the guy who invented this
The numbers come together in some kind of third dimension
A regular algebraic bliss
Lets starts with something simple
Like 1 and 1 aint 3
Any 2 plus 2 will never get you 5
Theres fractions in my subtraction
And x dont equal y
But my homework is bound to multiply
Math suks (math suks), math suks (math suks)
Id like to burn this text book
I hate that stuff so much
Math suks (math suks), math suks (math suks)
Sometimes I think that I dont know that much
But math suks
I got so bored with my homework
I turned on the tv
The beauty pageant winners were all smiling through their teeth
And they asked the new miss america
Hey babe can you add up all those bucks
She looked puzzled then just said math suks
Math suks (math suks), math suks (math suks)
You dont even have to spell it
All you have to do is yell it
Math suks (math suks), math suks (math suks)
Sometime times I think that I dont know that much
But math suks
Geometry and trigonometry and if they dont tax your brain
There are numbers to big to be named
Numerical precision is a science with a mission
And I think its gonna drive me insane
Parents fighting with their children
And the congress cant agree
Teachers and their students are all jousting constantly
Management and labor keep rattling old sabres
Quacking like those peabody ducks
Math suks (quack quack), math suks (quack quack)
You dont even have to spell it
All you have to do is yell it
Math suks, thats right, math suks, you got it
Sometime times I think that I dont know that much
But math suks
All right there goes our g rating
Math suks, math suks, math suks the big one
Math suks, math suks, math suks the big one
Math suks, math suks, math suks the big one
Math suks, math suks, math suks, math suks

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The Georgics

GEORGIC I

What makes the cornfield smile; beneath what star
Maecenas, it is meet to turn the sod
Or marry elm with vine; how tend the steer;
What pains for cattle-keeping, or what proof
Of patient trial serves for thrifty bees;-
Such are my themes.
O universal lights
Most glorious! ye that lead the gliding year
Along the sky, Liber and Ceres mild,
If by your bounty holpen earth once changed
Chaonian acorn for the plump wheat-ear,
And mingled with the grape, your new-found gift,
The draughts of Achelous; and ye Fauns
To rustics ever kind, come foot it, Fauns
And Dryad-maids together; your gifts I sing.
And thou, for whose delight the war-horse first
Sprang from earth's womb at thy great trident's stroke,
Neptune; and haunter of the groves, for whom
Three hundred snow-white heifers browse the brakes,
The fertile brakes of Ceos; and clothed in power,
Thy native forest and Lycean lawns,
Pan, shepherd-god, forsaking, as the love
Of thine own Maenalus constrains thee, hear
And help, O lord of Tegea! And thou, too,
Minerva, from whose hand the olive sprung;
And boy-discoverer of the curved plough;
And, bearing a young cypress root-uptorn,
Silvanus, and Gods all and Goddesses,
Who make the fields your care, both ye who nurse
The tender unsown increase, and from heaven
Shed on man's sowing the riches of your rain:
And thou, even thou, of whom we know not yet
What mansion of the skies shall hold thee soon,
Whether to watch o'er cities be thy will,
Great Caesar, and to take the earth in charge,
That so the mighty world may welcome thee
Lord of her increase, master of her times,
Binding thy mother's myrtle round thy brow,
Or as the boundless ocean's God thou come,
Sole dread of seamen, till far Thule bow
Before thee, and Tethys win thee to her son
With all her waves for dower; or as a star
Lend thy fresh beams our lagging months to cheer,
Where 'twixt the Maid and those pursuing Claws
A space is opening; see! red Scorpio's self
His arms draws in, yea, and hath left thee more
Than thy full meed of heaven: be what thou wilt-
For neither Tartarus hopes to call thee king,

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John Milton

Paradise Lost: Book 09

No more of talk where God or Angel guest
With Man, as with his friend, familiar us'd,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam'd. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death's harbinger: Sad talk!yet argument
Not less but more heroick than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous'd;
Or Neptune's ire, or Juno's, that so long
Perplexed the Greek, and Cytherea's son:

If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor'd,
And dictates to me slumbering; or inspires
Easy my unpremeditated verse:
Since first this subject for heroick song
Pleas'd me long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroick deem'd chief mastery to dissect
With long and tedious havock fabled knights
In battles feign'd; the better fortitude
Of patience and heroick martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon'd shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall'd feast
Serv'd up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroick name
To person, or to poem. Me, of these
Nor skill'd nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress'd; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The sun was sunk, and after him the star
Of Hesperus, whose office is to bring

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Georgic 2

Thus far the tilth of fields and stars of heaven;
Now will I sing thee, Bacchus, and, with thee,
The forest's young plantations and the fruit
Of slow-maturing olive. Hither haste,
O Father of the wine-press; all things here
Teem with the bounties of thy hand; for thee
With viny autumn laden blooms the field,
And foams the vintage high with brimming vats;
Hither, O Father of the wine-press, come,
And stripped of buskin stain thy bared limbs
In the new must with me.
First, nature's law
For generating trees is manifold;
For some of their own force spontaneous spring,
No hand of man compelling, and possess
The plains and river-windings far and wide,
As pliant osier and the bending broom,
Poplar, and willows in wan companies
With green leaf glimmering gray; and some there be
From chance-dropped seed that rear them, as the tall
Chestnuts, and, mightiest of the branching wood,
Jove's Aesculus, and oaks, oracular
Deemed by the Greeks of old. With some sprouts forth
A forest of dense suckers from the root,
As elms and cherries; so, too, a pigmy plant,
Beneath its mother's mighty shade upshoots
The bay-tree of Parnassus. Such the modes
Nature imparted first; hence all the race
Of forest-trees and shrubs and sacred groves
Springs into verdure.
Other means there are,
Which use by method for itself acquired.
One, sliving suckers from the tender frame
Of the tree-mother, plants them in the trench;
One buries the bare stumps within his field,
Truncheons cleft four-wise, or sharp-pointed stakes;
Some forest-trees the layer's bent arch await,
And slips yet quick within the parent-soil;
No root need others, nor doth the pruner's hand
Shrink to restore the topmost shoot to earth
That gave it being. Nay, marvellous to tell,
Lopped of its limbs, the olive, a mere stock,
Still thrusts its root out from the sapless wood,
And oft the branches of one kind we see
Change to another's with no loss to rue,
Pear-tree transformed the ingrafted apple yield,
And stony cornels on the plum-tree blush.
Come then, and learn what tilth to each belongs
According to their kinds, ye husbandmen,
And tame with culture the wild fruits, lest earth

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Without the Immortal Love of a Woman…

Every man’s eye is devastatingly empty; unbearably rotting towards the dungeons of diabolical hell; without the celestially commiserating reflections of a bountiful woman,

Every man’s palm is sinfully empty; barbarously rotting towards the coffins of penalizing hell; without the compassionately befriending grip of an honest woman,

Every man’s vein is dreadfully empty; devilishly rotting towards the vacuum of torturous hell; without the invincibly righteous rudiments of a sacrosanct woman,

Every man’s brain is deliriously empty; sadistically rotting towards the thorns of cold-blooded hell; without the unsurpassably ebullient fantasies of an eclectic woman,

Every man’s lip is ghastily empty; tawdrily rotting towards the mortuaries of parasitic hell; without the wondrously igniting kisses of an ardent woman,

Every man’s shadow is venomously empty; carnivorously rotting towards the skeletons of hideous hell; without the mellifluously symbiotic sweetness of a benign woman,

Every man’s signature is disastrously empty; egregiously rotting towards the nothingness of hedonistic hell; without the astoundingly ameliorating reflection of a caring woman,

Every man’s mission is treacherously empty; horrendously rotting towards the dirt of excoriating hell; without the pricelessly unconquerable encouragement of a blessed woman,

Every man’s lung is cripplingly empty; nonsensically rotting towards the meaninglessness of asphyxiating hell; without the unassailably reinvigorating breath of a timeless woman,

Every man’s cheek is lecherously empty; salaciously rotting towards the perversions of crucifying hell; without the mischievously spell binding peck of an untamed woman,

Every man’s chest is drearily empty; ignominiously rotting towards the blackness of massacring hell; without the magically reincarnating caress of a sensuous woman,

Every man’s spine is lividly empty; preposterously rotting towards the holocaust of morbid hell; without the insurmountably majestic virility of an enigmatic woman,

Every man’s adventure is hopelessly empty; sacrilegiously rotting towards the ghost of tormenting hell; without the inscrutably tantalizing echo of a mesmerizing woman,

Every man’s skin is frigidly empty; inconsolably rotting towards the whiplash of strangulating hell; without the fathomlessly unabashed exhilaration of an intrepid woman,

Every man’s soul is cursedly empty; inexplicably rotting towards the gallows of murderous hell; without the infallibly consecrating sensitivity of a vivacious woman,

Every man’s shoulder is dolorously empty; blasphemously rotting towards the shards of deteriorating hell; without the amazingly unflinching unity of a blissful woman,

Every man’s ear is abjectly empty; viciously rotting towards the gutters of malevolent hell; without the enchantingly unfettered voice of a mystical woman,

Every man’s nostril is despondently empty; perilously rotting towards the wickedness of baseless hell; without the perennially life-yielding fragrance of an intricate woman,

And every man’s heart is haplessly empty; unsparingly rotting towards the evil jinx of cannibalistic hell; without the immortally embracing love of a faithful woman….

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Pharsalia - Book IX: Cato

Yet in those ashes on the Pharian shore,
In that small heap of dust, was not confined
So great a shade; but from the limbs half burnt
And narrow cell sprang forth and sought the sky
Where dwells the Thunderer. Black the space of air
Upreaching to the poles that bear on high
The constellations in their nightly round;
There 'twixt the orbit of the moon and earth
Abide those lofty spirits, half divine,
Who by their blameless lives and fire of soul
Are fit to tolerate the pure expanse
That bounds the lower ether: there shall dwell,
Where nor the monument encased in gold,
Nor richest incense, shall suffice to bring
The buried dead, in union with the spheres,
Pompeius' spirit. When with heavenly light
His soul was filled, first on the wandering stars
And fixed orbs he bent his wondering gaze;
Then saw what darkness veils our earthly day
And scorned the insults heaped upon his corse.
Next o'er Emathian plains he winged his flight,
And ruthless Caesar's standards, and the fleet
Tossed on the deep: in Brutus' blameless breast
Tarried awhile, and roused his angered soul
To reap the vengeance; last possessed the mind
Of haughty Cato.

He while yet the scales
Were poised and balanced, nor the war had given
The world its master, hating both the chiefs,
Had followed Magnus for the Senate's cause
And for his country: since Pharsalia's field
Ran red with carnage, now was all his heart
Bound to Pompeius. Rome in him received
Her guardian; a people's trembling limbs
He cherished with new hope and weapons gave
Back to the craven hands that cast them forth.
Nor yet for empire did he wage the war
Nor fearing slavery: nor in arms achieved
Aught for himself: freedom, since Magnus fell,
The aim of all his host. And lest the foe
In rapid course triumphant should collect
His scattered bands, he sought Corcyra's gulfs
Concealed, and thence in ships unnumbered bore
The fragments of the ruin wrought in Thrace.
Who in such mighty armament had thought
A routed army sailed upon the main
Thronging the sea with keels? Round Malea's cape
And Taenarus open to the shades below
And fair Cythera's isle, th' advancing fleet

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We've All Been Greedy

Those peaceful nights for some have passed.
Those feeling safe...
In sheltered communities behind closed gates.
Are awakening.
But not to Robins singing.
To peer from behind French customed made doors.
Swinging out onto the patio.
Overlooking acres upon acres upon more acres,
Of freshly cut grass.

These awareness days have come upon us fast.
Who would believe such a quick erasing,
Of a way of life....
Would come to pass.
And leave those embittered with much grief,
With streaks of torment on twisted faces.
Disgraced and now nervously pacing.
In wait.
But for what?
When the 'why' of it has arrived too late!

We've been greedy.
See what gluttony does when it can't be overcomed.
We've been greedy,
And feeding on our selfishness.
While ripping the hearts out of those to sustain it.
Doing everything to gain more and maintain it.

We've been greedy!
And..
The stinging of the realness,
Persists.
And can not be contained.
Acts of civil madness...
Spreads fast!

Thousands go out of their minds.
Many more are trapped!

Something in their minds have snapped.
Only those exposed to fantasies,
Are observed doing that.

And a waste of explanation can not bring them back!
Their self delusions have attacked.

Leaving us all affected by that 'fat'!
Yes fat!

Undisciplined rascists...

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The Aeneid of Virgil: Book 11

SCARCE had the rosy Morning rais’d her head
Above the waves, and left her wat’ry bed;
The pious chief, whom double cares attend
For his unburied soldiers and his friend,
Yet first to Heav’n perform’d a victor’s vows: 5
He bar’d an ancient oak of all her boughs;
Then on a rising ground the trunk he plac’d,
Which with the spoils of his dead foe he grac’d.
The coat of arms by proud Mezentius worn,
Now on a naked snag in triumph borne, 10
Was hung on high, and glitter’d from afar,
A trophy sacred to the God of War.
Above his arms, fix’d on the leafless wood,
Appear’d his plumy crest, besmear’d with blood:
His brazen buckler on the left was seen; 15
Truncheons of shiver’d lances hung between;
And on the right was placed his corslet, bor’d;
And to the neck was tied his unavailing sword.
A crowd of chiefs inclose the godlike man,
Who thus, conspicuous in the midst, began: 20
Our toils, my friends, are crown’d with sure success;
The greater part perform’d, achieve the less.
Now follow cheerful to the trembling town;
Press but an entrance, and presume it won.
Fear is no more, for fierce Mezentius lies, 25
As the first fruits of war, a sacrifice.
Turnus shall fall extended on the plain,
And, in this omen, is already slain.
Prepar’d in arms, pursue your happy chance;
That none unwarn’d may plead his ignorance, 30
And I, at Heav’n’s appointed hour, may find
Your warlike ensigns waving in the wind.
Meantime the rites and fun’ral pomps prepare,
Due to your dead companions of the war:
The last respect the living can bestow, 35
To shield their shadows from contempt below.
That conquer’d earth be theirs, for which they fought,
And which for us with their own blood they bought;
But first the corpse of our unhappy friend
To the sad city of Evander send, 40
Who, not inglorious, in his age’s bloom,
Was hurried hence by too severe a doom.”
Thus, weeping while he spoke, he took his way,
Where, new in death, lamented Pallas lay.
Acoetes watch’d the corpse; whose youth deserv’d 45
The father’s trust; and now the son he serv’d
With equal faith, but less auspicious care.
Th’ attendants of the slain his sorrow share.
A troop of Trojans mix’d with these appear,
And mourning matrons with dishevel’d hair. 50

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Don't Be Fooled

When my twin brother was dying of cancer the insurance company pulled his insurance then the bank foreclosed his house. i hate them! I hate the right wing of today and corporate insurance companies and the rich get richer off the middle class and the union busting etc. i will always fight them no matter what happens. I love people with empathy and compassion and courage and real love. We are in a very bad chapter in American history and even if we do not pull out of it I still will fight because I am a universalist with spiritual ethics based on God is love and love thy neighbor as thyself. I know both parties are in the hands of money and lobby dollars but the right wing is way worse and the tea party even crazier. They won't tax the rich back to the Clinton years while they watch tuitions going up so the rich get to send their kids to school and the poor or lower middleclass can't send their kids to college. The tea party sides with banks and the oil companies and tax breaks for the wealthy not the working class and poor. The Congressional Budget Office (CBO) just came out with a report showing that since 1979 the top 1 percent increased wages and wealth a staggering 275%. This inequality and massive distribution of wealth is ruining our economy. The right wing spins this and blames the victims, accuses people of being lazy etc when the truth is they take from the poor to give to the rich and then they turn around and accuse everyone of starting class warfare. They are the class warefare oppressors! These mobsters and political cronies for the rich use evangelicals. Side with the poor and the working class. Remember in the feast of Jubilee the land went back to the original tribe every 50 years in Israel. The fields were to remain fallow and unplowed every seven years for one year and the poor only could glean. During harvest the fields could only be gone over once then the poor could go in. There was always justice and social justice and distribution of wealth. Jesus healed them all. Today we have cattle that don't graze but are fed on corn filled with growth hormones and antibiotics, chickens never seeing the sun with broken legs after a few months because of rapid growth for profit, pigs that never stand up though they are smarter than dogs all for the food industries. The grain companies feed these animals and it all goes for MONEY while corporate Christianity is more worried about the rapture and Armageddon then love and justice. Regulations let down increase lead, mercury, toxic chemicals and cancers and the evangelicals get used by the republican gangsters and rhetoric. GMO’s everywhere that are being questioned by more and more scientist and the right wing church is mum. Ministers preaching right out in the open, vote for these right wing gang leaders and not loosing their tax exempt status! Don't be fooled. It is the rich and major companies that have shipped the jobs out of here; it is not the poor and the middle class. They won’t tax the rich and still give exemptions to the OIL COMPANIES! C’mon folks! ! ! Don’t be fooled!
Big Oil just posted multibillion-dollar profits – AGAIN – and what are Republicans doing? Filibustering a jobs bill. Refusing to make billionaires pay their fair share. Basically anything they can do for the benefit of their wealthy buddies in the top 1% - and at the expense of the middle class. They don't want the middle class strengthened in any way as to give any credit to the left because they don't love their country. They love their power, the rich, the elite and all they do is grandstand and block help for hurting people.
I am for the party that distributes the wealth, that helps kids get to college, that supports women, that supports the mentally ill and doesn’t cut funding, that doesn’t allow companies to pollute and ruin the environment, that is green and wanting clean technology for our children, that leaves the rivers and lakes and wilderness in tact for future generations, that supports unions and good wages for working people with good benefits and a future, that believes is social security, that wants healthcare for every single citizen. Love thy neighbor as thyself. Do onto others as you would want them to do unto you. Do you want healthcare for you and yours, do you want college for your children, do you want clean water, do you want a good job for you and your children? ? ? Then fight these greedy, evil republicans of today who support the 1% of the filthy rich while they dismantle and take away the middle class in a horrible battle of class warfare. See what the Bible preaches about the rich and oppressors. The Scriptures constantly lift up the poor and working people and condemn the rich and those that do not share the wealth. I don’t care about names or tags but as a Christian I cannot see the 1% have all the marbles and allow our country to be taken over by these gangsters and liars. These right-wingers of today support the rich. Powerful and greedy and they are trying for the evangelical vote and bubba while taking bread off everyone’s table except their own. DON’T BE FOOLED

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Fundamental of Liar Chapter CXXXV: Greedy

I'm not hopeless
I'm not obsessed
I'm just greedy

I know I should stop
I know my limit
I'm just greedy

I don't want to lose anything
I refuse to release something
I'm just greedy

Even it drains me dry
Even it wears me down
I'm just greedy

I'm not crazy
I'm not dangerous
I'm just greedy

I'm not in manic depression
I'm under a perfect control
I'm just greedy

I depending on that look
I clinging for that hope
I'm just greedy

If compared to the evil mind
If compared to the cruel traitor
I'm just greedy

I'm possessive
I'm territory man
I'm just greedy

I will clutch tighter
I will sink deeper
I'm just greedy

I never have enough
I always demand more and more
I'm just greedy

Though you should hate me
Though I should not be forgiven 
I'm just greedy

I'm not only egoist
I'm not only aggressive 

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In The Middle

Don't cross the street in the middle in the middle
In the middle in the middle in the middle of the block
Don't cross the street in the middle in the middle
In the middle in the middle in the middle of the block
Use your eyes to look up
Use your ears to hear
Walk up to the corner when the coast is clear
And wait
And wait
Until you see the light turn green
Don't cross the street in the middle in the middle
In the middle in the middle in the middle of the block
Don't cross the street in the middle in the middle
In the middle in the middle in the middle of the block
Don't cross the street in the middle in the middle
In the middle in the middle in the middle of the block
Use your eyes to look up
Use your ears to hear
Walk up to the corner when the coast is clear
And wait
And wait
Until you see the light turn green
Don't cross the street in the middle in the middle
In the middle in the middle in the middle of the block
Don't cross the street in the middle in the middle
In the middle in the middle in the middle of the block

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Trash Bag

1 bag cement mold
10 inch leather titleist golf bag
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1.5 oz bag reg chips
1 bag popcorn serving size
2000 saturn sl air bag light
11 gallon garbage bags
306 leather tour sissy bag

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The Aeneid of Virgil: Book 12

WHEN Turnus saw the Latins leave the field,
Their armies broken, and their courage quell’d,
Himself become the mark of public spite,
His honor question’d for the promis’d fight;
The more he was with vulgar hate oppress’d, 5
The more his fury boil’d within his breast:
He rous’d his vigor for the last debate,
And rais’d his haughty soul to meet his fate.
As, when the swains the Libyan lion chase,
He makes a sour retreat, nor mends his pace; 10
But, if the pointed jav’lin pierce his side,
The lordly beast returns with double pride:
He wrenches out the steel, he roars for pain;
His sides he lashes, and erects his mane:
So Turnus fares; his eyeballs flash with fire, 15
Thro’ his wide nostrils clouds of smoke expire.
Trembling with rage, around the court he ran,
At length approach’d the king, and thus began:
“No more excuses or delays: I stand
In arms prepar’d to combat, hand to hand, 20
This base deserter of his native land.
The Trojan, by his word, is bound to take
The same conditions which himself did make.
Renew the truce; the solemn rites prepare,
And to my single virtue trust the war. 25
The Latians unconcern’d shall see the fight;
This arm unaided shall assert your right:
Then, if my prostrate body press the plain,
To him the crown and beauteous bride remain.”
To whom the king sedately thus replied: 30
“Brave youth, the more your valor has been tried,
The more becomes it us, with due respect,
To weigh the chance of war, which you neglect.
You want not wealth, or a successive throne,
Or cities which your arms have made your own: 35
My towns and treasures are at your command,
And stor’d with blooming beauties is my land;
Laurentum more than one Lavinia sees,
Unmarried, fair, of noble families.
Now let me speak, and you with patience hear, 40
Things which perhaps may grate a lover’s ear,
But sound advice, proceeding from a heart
Sincerely yours, and free from fraudful art.
The gods, by signs, have manifestly shown,
No prince Italian born should heir my throne: 45
Oft have our augurs, in prediction skill’d,
And oft our priests, a foreign son reveal’d.
Yet, won by worth that cannot be withstood,
Brib’d by my kindness to my kindred blood,
Urg’d by my wife, who would not be denied, 50

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John Dryden

Annus Mirabilis, The Year Of Wonders, 1666

1
In thriving arts long time had Holland grown,
Crouching at home and cruel when abroad:
Scarce leaving us the means to claim our own;
Our King they courted, and our merchants awed.

2
Trade, which, like blood, should circularly flow,
Stopp'd in their channels, found its freedom lost:
Thither the wealth of all the world did go,
And seem'd but shipwreck'd on so base a coast.

3
For them alone the heavens had kindly heat;
In eastern quarries ripening precious dew:
For them the Idumaean balm did sweat,
And in hot Ceylon spicy forests grew.

4
The sun but seem'd the labourer of the year;
Each waxing moon supplied her watery store,
To swell those tides, which from the line did bear
Their brimful vessels to the Belgian shore.

5
Thus mighty in her ships, stood Carthage long,
And swept the riches of the world from far;
Yet stoop'd to Rome, less wealthy, but more strong:
And this may prove our second Punic war.

6
What peace can be, where both to one pretend?
(But they more diligent, and we more strong)
Or if a peace, it soon must have an end;
For they would grow too powerful, were it long.

7
Behold two nations, then, engaged so far
That each seven years the fit must shake each land:
Where France will side to weaken us by war,
Who only can his vast designs withstand.

8
See how he feeds the Iberian with delays,
To render us his timely friendship vain:
And while his secret soul on Flanders preys,
He rocks the cradle of the babe of Spain.

9
Such deep designs of empire does he lay

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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Greed..

Greed will make you hurngry
you'll never get enough...
it can tear a life apart
Greed is nasy stuff..
don't get greedy - don't be greedy
once you let yoursef be greedy
you can't go back again...
(i'm telling ya man...)
i know a man named Jessy
his Grandma was sitting good..
he set out to win her turst
and take everything he could..
he got greedy
he was greedy..
Jessy let himself get greedy
And He can't go back again...
Greed turns family on family
makes a friend the enemy
it can turn you on your Grandma
blinding you so you can't see..
it will turn you on your parents..
and tear your world apart..
there's no way you can change it
once you let it in your heart..
don't be greedy
don't get greedy..
once you let yoursef be greedy
you can't go back again...
once someone has been cheated
or swindeled it's a shame
greed will leave them cold and Angry
with only You to blame....
no one will ever trust you
trust gets burried in the past..
you're better of financialy'
but money it won't last..
don't get greedy don't be greedy
once you let yourself be greedy
you can't go back again...
once greed becomes a partner
and all is said and done..
when your lookin down at a grave...
can you really feel you won?
you now have more than others
you worked hard to steal it all..
others may have earned it but
your the one who made that call..
no one thought you'd do it
it never crossed their mind..
they trusted that you would be fair

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The Golden Age

Long ere the Muse the strenuous chords had swept,
And the first lay as yet in silence slept,
A Time there was which since has stirred the lyre
To notes of wail and accents warm with fire;
Moved the soft Mantuan to his silvery strain,
And him who sobbed in pentametric pain;
To which the World, waxed desolate and old,
Fondly reverts, and calls the Age of Gold.

Then, without toil, by vale and mountain side,
Men found their few and simple wants supplied;
Plenty, like dew, dropped subtle from the air,
And Earth's fair gifts rose prodigal as prayer.
Love, with no charms except its own to lure,
Was swiftly answered by a love as pure.
No need for wealth; each glittering fruit and flower,
Each star, each streamlet, made the maiden's dower.
Far in the future lurked maternal throes,
And children blossomed painless as the rose.
No harrowing question `why,' no torturing `how,'
Bent the lithe frame or knit the youthful brow.
The growing mind had naught to seek or shun;
Like the plump fig it ripened in the sun.
From dawn to dark Man's life was steeped in joy,
And the gray sire was happy as the boy.
Nature with Man yet waged no troublous strife,
And Death was almost easier than Life.
Safe on its native mountains throve the oak,
Nor ever groaned 'neath greed's relentless stroke.
No fear of loss, no restlessness for more,
Drove the poor mariner from shore to shore.
No distant mines, by penury divined,
Made him the sport of fickle wave or wind.
Rich for secure, he checked each wish to roam,
And hugged the safe felicity of home.

Those days are long gone by; but who shall say
Why, like a dream, passed Saturn's Reign away?
Over its rise, its ruin, hangs a veil,
And naught remains except a Golden Tale.
Whether 'twas sin or hazard that dissolved
That happy scheme by kindly Gods evolved;
Whether Man fell by lucklessness or pride,-
Let jarring sects, and not the Muse, decide.
But when that cruel Fiat smote the earth,
Primeval Joy was poisoned at its birth.
In sorrow stole the infant from the womb,
The agëd crept in sorrow to the tomb.
The ground, so bounteous once, refused to bear
More than was wrung by sower, seed, and share.

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William Cowper

Adam: A Sacred Drama. Act 2.

SCENE I. -- CHORUS OF ANGELS Singing.

Now let us garlands weave
Of all the fairest flowers,
Now at this early dawn,
For new-made man, and his companion dear;
Let all with festive joy,
And with melodious song,
Of the great Architect
Applaud this noblest work,
And speak the joyous sound,
Man is the wonder both of Earth and Heaven.

FIRST Angel.

Your warbling now suspend,
You pure angelic progeny of God,
Behold the labour emulous of Heaven!
Behold the woody scene,
Decked with a thousand flowers of grace divine;
Here man resides, here ought he to enjoy
In his fair mate eternity of bliss.

SECOND Angel.

How exquisitely sweet
This rich display of flowers,
This airy wild of fragrance,
So lovely to the eye,
And to the sense so sweet.

THIRD Angel.

O the sublime Creator,
How marvellous his works, and more his power!
Such is the sacred flame
Of his celestial love,
Not able to confine it in himself,
He breathed, as fruitful sparks
From his creative breast,
The Angels, Heaven, Man, Woman, and the World.

FOURTH Angel.

Yes, mighty Lord! yes, hallowed love divine!
Who, ever in thyself completely blest,
Unconscious of a want,
Who from thyself alone, and at thy will,
Bright with beignant flames,
Without the aid of matter or of form,

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Testify

Come a little closer it's a feeling that I can't deny
I was weak, but I never thought I'd speak about the darker side
Is that a ten? I could repent on the side of the road
But, I kept on going yeah I headed for another load
I get up from the ground in the middle of the morning
Up from the ground in the middle of the evening
Up from the ground in the middle of the night
Oh, I testify
I was laid upon the grave by a preacher's hand I cannot lie
And, I forsake many vows I made to be with you tonight
Could you be the salvation cause I never felt like this before
And, could you lend me your hand because I'm falling back on the floor
I get up from the ground in the middle of the morning
Up from the ground in the middle of the evening
Up from the ground in the middle of the night
Oh, I testify
On a road outside of nowhere, in the middle of the night
Well I guess I hit rock bottom and the dawn was not in sight
And a Tempest made of fire, onset the sky aglow
And a sweet young thing called out my name
And this is how it goes, she says...
Choir:
"Go boy, can you hear them?
Are you falling through the cracks in your eyes?"
"Go boy, can you hear them?
Are you falling through the cracks in your eyes?"
"Go boy, can you hear them?
Are you falling through the cracks in your eyes?"
Meatloaf: And I got down on my knees
Choir :"Go boy, can you hear them?
Are you falling through the cracks in your eyes?"
"Go boy, can you hear them?
Are you falling through the cracks in your eyes?"
Meatloaf (over the top of the choirs last two repititions):
I get up from the ground in the middle of the morning
Up from the ground in the middle of the evening
Up from the ground and I'm falling back down
Up from the ground and I testify
I get up from the ground in the middle of the morning
Up from the ground in the middle of the evening
Up from the ground and I'm falling back down
Up from the ground and I testify
Meatloaf & Choir:
Up from the ground in the middle of the morning
Up from the ground in the middle of the evening
Up from the ground and I'm falling back down
Up from the ground and I testify
Up from the ground in the middle of the morning
Up from the ground in the middle of the evening
Up from the ground and I'm falling back down

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The Third Monarchy, being the Grecian, beginning under Alexander the Great in the 112. Olympiad.

Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The cruel proud Olympias was his Mother,
She to Epirus warlike King was daughter.
This Prince (his father by Pausanias slain)
The twenty first of's age began to reign.
Great were the Gifts of nature which he had,
His education much to those did adde:
By art and nature both he was made fit,
To 'complish that which long before was writ.
The very day of his Nativity
To ground was burnt Dianaes Temple high:
An Omen to their near approaching woe,
Whose glory to the earth this king did throw.
His Rule to Greece he scorn'd should be confin'd,
The Universe scarce bound his proud vast mind.
This is the He-Goat which from Grecia came,
That ran in Choler on the Persian Ram,
That brake his horns, that threw him on the ground
To save him from his might no man was found:
Philip on this great Conquest had an eye,
But death did terminate those thoughts so high.
The Greeks had chose him Captain General,
Which honour to his Son did now befall.
(For as Worlds Monarch now we speak not on,
But as the King of little Macedon)
Restless both day and night his heart then was,
His high resolves which way to bring to pass;
Yet for a while in Greece is forc'd to stay,
Which makes each moment seem more then a day.
Thebes and stiff Athens both 'gainst him rebel,
Their mutinies by valour doth he quell.
This done against both right and natures Laws,
His kinsmen put to death, who gave no cause;
That no rebellion in in his absence be,
Nor making Title unto Sovereignty.
And all whom he suspects or fears will climbe,
Now taste of death least they deserv'd in time,
Nor wonder is t if he in blood begin,
For Cruelty was his parental sin,
Thus eased now of troubles and of fears,
Next spring his course to Asia he steers;
Leavs Sage Antipater, at home to sway,
And through the Hellispont his Ships made way.
Coming to Land, his dart on shore he throws,
Then with alacrity he after goes;
And with a bount'ous heart and courage brave,
His little wealth among his Souldiers gave.
And being ask'd what for himself was left,
Reply'd, enough, sith only hope he kept.

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