Behind The Gates Of The Wealthy
zhu men jiu rou chou
lu you dong si gu
Behind the gates of the wealthy
food lies rotting from waste
Outside it's the poor
who lie frozen to death
Related quotes
Corydon's Doleful Knell
My Phillida, adieu love!
For evermore farewel!
Ay me! I've lost my true love,
And thus I ring her knell,
Ding dong, ding dong, ding dong,
My Phillida is dead!
I'll stick a branch of willow
At my fair Phillis' head.
For my fair Phillida
Our bridal bed was made;
But 'stead of silkes so gay,
She in her shroud is laid.
Ding dong, ding dong, ding dong.
Her corpse shall be attended
By maides in fair array,
Till the obsequies are ended,
And she is wrapt in clay.
Ding dong, ding dong, ding dong.
Her herse it shall be carried
By youths that do excell;
And when that she is buried,
I thus will ring her knell.
Ding dong, ding dong, ding dong.
A garland shall be framed
By art and natures skill,
Of sundry-colour'd flowers,
In token of good-will.
Ding dong, ding dong, ding dong.
And sundry-colour'd ribbands
On it I will bestow;
But chiefly black and yellowe
With her to grave shall go.
Ding dong, ding dong, ding dong.
I'll decke her tomb with flowers,
The rarest ever seen,
And with my tears, as showers,
I'll keepe them fresh and green.
Ding dong, ding dong, ding dong.
Instead of fairest colours,
Set forth with curious art,
Her image shall be painted
On my distressed heart.
Ding dong, ding dong, ding dong.
[...] Read more
poem by Anonymous Olde English
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Holidays Celebrated
Ding.
Dong.
Ding.
Dong.
Ding...
Ramadan begins with a fast that cleanses.
At least 10 days when this begins.
The Muslims practice this with faith.
A faith for them without an end.
Ding.
Dong.
Ding.
Dong.
Ding. ..
So many wish for Santa Claus,
To gift them with a tax write off!
And those who celebrate the days of Kwanzaa,
Do this when Christmas has gone.
Ding.
Dong.
Ding.
Dong.
Ding ...
Hanukkah Feast of Consecration,
Has a Menorah glowing bright.
And everyone wishes a pleasing season.
With no appetite to fight.
Ding.
Dong.
Ding.
Dong.
Din g...
Why can't these be holidays,
Celebrated each and everyday?
Ding.
Dong.
Ding.
Dong.
Ding...Why can't these be holidays,
Celebrated each and everyday?
Ding.
Dong.
Ding.
Dong.
Ding...
Ramadan begins with a fast that cleanses.
At least 10 days when this begins.
[...] Read more
poem by Lawrence S. Pertillar
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Beldame of Death
A crunch: afoot a dead arachnid
Spanning once a serving plate –
Oh! that others be alive
With such as me for spider bait!
I slunk along the silent hall
Of ancient ore attired in grime –
Feculent beyond the nose;
No bearing here, nor feel for time.
I shuddered in appreciation –
The ambience would mortify
A feeble mind, aghast, opined
Of murky thought, and typify
The will of Belial err I brought
Upon myself to loathe and dread
Exquisite retribution: to linger
Oftentimes alive, then dead.
Compulsion saw me edging on
Toward a narrow door of oak.
Behind, I knew, a greater evil
Waiting in her fusty cloak.
A choice of nil upon the table;
Aught of leave, I had to face
Alone the shrew – her flaming aura
Angling me; my deep disgrace
From ugly deeds I dealt in life,
A heinous world I honed in glee…
'Now take a crooked path to death,
For I have come to torture thee! '
Out of eyes of orange flame,
A piercing glare, then here it came –
The cackling cry of chanting song:
'You thought you'd die alone in pain
The once – nay nay! you'll die with me,
And so a catch: you'll die again
Ad infinitum - ever be!
Your soul to curse, my heart we'll gore,
Your liver to draw and quarter;
A sadomasochistic pair,
We'll slither together in slaughter! '
I answered only with a scream, from
Sensing near her craving lust.
[...] Read more
poem by Mark R Slaughter
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Jesus Built Me Hot Rod
soon i discovered that this rock thing was true
jerry lee lewis was the devil
jesus was an architect previous to his career as a prophet
all of a sudden, i found myself in love with the world
so there was only one thing that i could do
was ding a ding dang my dang a long ling long
ding dang a dong bong bing bong
ticky ticky thought of a gun
everytime i try to do it all now baby
am i on the run
why why why why why baby
if it's so evil then?
give me my time, with all my power
give it to me all again (wow)
ding a ding a dang a dong dong ding dong
every where i go
everytime you tell me baby
when i settle down
got to get me a trailer park
and hold my world around
why why why why?
ding ding donga dong dong ding dong
dingy dingy son of a gun
half my time i tell you baby
never am I all for sure
why why why why why baby
sicky sicky from within
everytime I stick my finger on in ya
you're a wild wild little town bitch
now how 'bout ding a dang dong dong dong ling long
dingy a dingy dong a down
everytime you tell me baby
when i settle down
got to get me a trailer park
and hold my world around
why why why why?
in my dang a ding a ding a ding dong
a sticky sticky son of a gun
ding a danga danga dong dong ding dong
why why never know
why why wack a dong a dang ding dong
then you take it on the bill
ding dang dong don't dong
whoa!
i wanna love ya!
why why why, why why darling
do you do you tell me to play?
half the time I talk about it all now baby
you know what I'm talkin' about I said
why why why it'll
[...] Read more
song performed by Ministry
Added by Lucian Velea
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Ding Dong, Ding Dong
Ring out the old
Ring in the new
Ring out the old
Ring in the new
Ring out the false
Ring in the true
Ring out the old
Ring in the new
Ding-dong, ding-dong
Ding-dong, ding-dong
Ding-dong, ding-dong
Ding-dong, ding-dong
Yesterday, today was tomorrow
And tomorrow, today will be yesterday
So ring out the old
Ring in the new
Ring out the old
Ring in the new
Ring out the false
Ring in the true
Ring out the old
Ring in the new
Ding-dong, ding-dong
Ding-dong, ding-dong
Ding-dong, ding-dong
Ding-dong, ding-dong
song performed by George Harrison
Added by Lucian Velea
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Ding Dong Ding Dong (band Demo)
Ring out the old
Ring in the new
Ring out the old
Ring in the new
Ring out the false
Ring in the true
Ring out the old
Ring in the new
Ding-dong, ding-dong
Ding-dong, ding-dong
Ding-dong, ding-dong
Ding-dong, ding-dong
Yesterday, today was tomorrow
And tomorrow, today will be yesterday
So ring out the old
Ring in the new
Ring out the old
Ring in the new
Ring out the false
Ring in the true
Ring out the old
Ring in the new
Ding-dong, ding-dong
Ding-dong, ding-dong
Ding-dong, ding-dong
Ding-dong, ding-dong
song performed by George Harrison
Added by Lucian Velea
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XI. Guido
You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock
[...] Read more
poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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Overweight with Food
Are you just a tub of lard and
Vastly overweight?
Do you think that when you die you'll
Need a piano crate
To act as coffin for your frame? -
Chosen as you die in shame, with
Only you to take the blame
For years of eating much the same:
A daily calorific fest
Gourmands of your ilk digest!
Is your heart in final fling and
Nearly set to burst?
Are your arteries bunged and clogged and
Feeling now the worst
For wear? - your aneurysm fit to blow
While blood as thick as rising dough
Cries 'Halt! ' to any hope of flow:
A dreadful state to put on show
In front of any nurse!
Best you hail a hearse.
Copyright Mark R Slaughter 2009
[...] Read more
poem by Mark R Slaughter
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The Ballad of the White Horse
DEDICATION
Of great limbs gone to chaos,
A great face turned to night--
Why bend above a shapeless shroud
Seeking in such archaic cloud
Sight of strong lords and light?
Where seven sunken Englands
Lie buried one by one,
Why should one idle spade, I wonder,
Shake up the dust of thanes like thunder
To smoke and choke the sun?
In cloud of clay so cast to heaven
What shape shall man discern?
These lords may light the mystery
Of mastery or victory,
And these ride high in history,
But these shall not return.
Gored on the Norman gonfalon
The Golden Dragon died:
We shall not wake with ballad strings
The good time of the smaller things,
We shall not see the holy kings
Ride down by Severn side.
Stiff, strange, and quaintly coloured
As the broidery of Bayeux
The England of that dawn remains,
And this of Alfred and the Danes
Seems like the tales a whole tribe feigns
Too English to be true.
Of a good king on an island
That ruled once on a time;
And as he walked by an apple tree
There came green devils out of the sea
With sea-plants trailing heavily
And tracks of opal slime.
Yet Alfred is no fairy tale;
His days as our days ran,
He also looked forth for an hour
On peopled plains and skies that lower,
From those few windows in the tower
That is the head of a man.
But who shall look from Alfred's hood
[...] Read more
poem by Gilbert Keith Chesterton
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Without the Immortal Love of a Woman…
Every man’s eye is devastatingly empty; unbearably rotting towards the dungeons of diabolical hell; without the celestially commiserating reflections of a bountiful woman,
Every man’s palm is sinfully empty; barbarously rotting towards the coffins of penalizing hell; without the compassionately befriending grip of an honest woman,
Every man’s vein is dreadfully empty; devilishly rotting towards the vacuum of torturous hell; without the invincibly righteous rudiments of a sacrosanct woman,
Every man’s brain is deliriously empty; sadistically rotting towards the thorns of cold-blooded hell; without the unsurpassably ebullient fantasies of an eclectic woman,
Every man’s lip is ghastily empty; tawdrily rotting towards the mortuaries of parasitic hell; without the wondrously igniting kisses of an ardent woman,
Every man’s shadow is venomously empty; carnivorously rotting towards the skeletons of hideous hell; without the mellifluously symbiotic sweetness of a benign woman,
Every man’s signature is disastrously empty; egregiously rotting towards the nothingness of hedonistic hell; without the astoundingly ameliorating reflection of a caring woman,
Every man’s mission is treacherously empty; horrendously rotting towards the dirt of excoriating hell; without the pricelessly unconquerable encouragement of a blessed woman,
Every man’s lung is cripplingly empty; nonsensically rotting towards the meaninglessness of asphyxiating hell; without the unassailably reinvigorating breath of a timeless woman,
Every man’s cheek is lecherously empty; salaciously rotting towards the perversions of crucifying hell; without the mischievously spell binding peck of an untamed woman,
Every man’s chest is drearily empty; ignominiously rotting towards the blackness of massacring hell; without the magically reincarnating caress of a sensuous woman,
Every man’s spine is lividly empty; preposterously rotting towards the holocaust of morbid hell; without the insurmountably majestic virility of an enigmatic woman,
Every man’s adventure is hopelessly empty; sacrilegiously rotting towards the ghost of tormenting hell; without the inscrutably tantalizing echo of a mesmerizing woman,
Every man’s skin is frigidly empty; inconsolably rotting towards the whiplash of strangulating hell; without the fathomlessly unabashed exhilaration of an intrepid woman,
Every man’s soul is cursedly empty; inexplicably rotting towards the gallows of murderous hell; without the infallibly consecrating sensitivity of a vivacious woman,
Every man’s shoulder is dolorously empty; blasphemously rotting towards the shards of deteriorating hell; without the amazingly unflinching unity of a blissful woman,
Every man’s ear is abjectly empty; viciously rotting towards the gutters of malevolent hell; without the enchantingly unfettered voice of a mystical woman,
Every man’s nostril is despondently empty; perilously rotting towards the wickedness of baseless hell; without the perennially life-yielding fragrance of an intricate woman,
And every man’s heart is haplessly empty; unsparingly rotting towards the evil jinx of cannibalistic hell; without the immortally embracing love of a faithful woman….
poem by Nikhil Parekh
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On Route from the Capital to Fengxian… to Damascus
There are many lessons of Christ holy and true
Which are hinted at in the words written by Du Pu
zhu men jiu
rou chou
lu you
dong si gu
Behind the wide red gates of the rich, food lies rotting from waste
Outside the poor lie frozen to death (neglected and emace'd)
You can learn the rest of that truth if you listen now
If you follow the narrow path: the Jesus Christ tao...
That those who horde the things of the earth
Will find those things ruined and replaced by dearth.
It is indeed an irony, that the humble poor-in-spirit
Recieve the gift of Truth by God when they listen and they hear it.
They have a greater treasure than the rich man could ever dream.
The first became the last, and the last shall reign supreme.
And here is the transcendent: That those who gather this Holy Truth
Do not deprive anyone else of the bread and elixir of heavenly youth
Yes, those rich-in-truth unlike the earthly wealthy,
Whose positions and perks are guarded by their strong and stealthy
Yes, those who have followed the straight path to His gate,
Unlike those who lock out the masses with their red iron gate
They call out to everyone to join them in their joyous eucharistic feast
Which celebrates the conquest over eternal death, which the blood of Christ released.
Irony! Red irony indeed, that Christ’s bounty rots not
Inside His narrow gates, for the poor who His salvation sought.
But the proud rich man, who ignores the love that Jesus showed,
Lies starved of truth and blessings; frozen on his own winding red road.
Du Pu (Tu Fu) was a poet from eight century China who wrote about the plight of the poor. He is revered as one of the greatest poets of China.
poem by Daniel Partlow
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The Broom, the Shovel, the Poker and the Tongs
The Broom and the Shovel, the Poker and Tongs,
They all took a drive in the Park,
and they each sang a song, Ding-a-dong, Ding-a-dong,
Before they went back in the dark.
Mr Poker he sate quite upright in the coach,
Mr Tongs made a clatter and clash,
Miss Shovel was dressed all in black (with a brooch),
Mrs Broom was in blue (with a sash).
Ding-a-dong! Ding-a-dong!
And they all sang a song!
'O Shovely so lovely!' the Poker he sang,
'You have perfectly conquered my heart!
Ding-a-dong! Ding-a-dong! If you're pleased with my song,
I will feed you with cold apple tart!
When you scrape up the coals with a delicate sound,
You enrapture my life with delight!
Your nose is so shiny! your head is so round!
And your shape is so slender and bright!
Ding-a-dong! Ding-a-dong!
Ain't you pleased with my song?'
'Alas! Mrs Broom!' sighed the Tongs in his song,
'O is it because I'm so thin,
And my legs are so long - Ding-a-dong! Ding-a-dong!
That you don't care about me a pin?
Ah! fairest of creatures, when sweeping the room,
Ah! why don't you heed my complaint!
Must you needs be so cruel, you beautiful Broom,
Because you are covered with paint!
Ding-a-dong! Ding-a-dong!
You are certainly wrong!'
Mrs Broom and Miss Shovel together they sang,
'What nonsense you're singing today!'
Said the Shovel, 'I'll certainly hit you a bang!'
Said the Broom, 'And I'll sweep you away!'
So the Coachman drove homeward as fast as he could,
Perceiving their anger with pain;
But they put on the kettle, and little by little,
They all became happy again.
Ding-a-dong! Ding-a-dong!
There's an end of my song!
poem by Edward Lear
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The Dong with a Luminous Nose
When awful darkness and silence reign
Over the great Gromboolian plain,
Through the long, long wintry nights; --
When the angry breakers roar
As they beat on the rocky shore; --
When Storm-clouds brood on the towering heights
Of the Hills of the Chankly Bore: --
Then, through the vast and gloomy dark,
There moves what seems a fiery spark,
A lonely spark with silvery rays
Piercing the coal-black night, --
A Meteor strange and bright: --
Hither and thither the vision strays,
A single lurid light.
Slowly it wander, -- pauses, -- creeps, --
Anon it sparkles, -- flashes and leaps;
And ever as onward it gleaming goes
A light on the Bong-tree stems it throws.
And those who watch at that midnight hour
From Hall or Terrace, or lofty Tower,
Cry, as the wild light passes along, --
"The Dong! -- the Dong!
"The wandering Dong through the forest goes!
"The Dong! the Dong!
"The Dong with a luminous Nose!"
Long years ago
The Dong was happy and gay,
Till he fell in love with a Jumbly Girl
Who came to those shores one day.
For the Jumblies came in a sieve, they did, --
Landing at eve near the Zemmery Fidd
Where the Oblong Oysters grow,
And the rocks are smooth and gray.
And all the woods and the valleys rang
With the Chorus they daily and nightly sang, --
"Far and few, far and few,
Are the lands where the Jumblies live;
Their heads are green, and the hands are blue
And they went to sea in a sieve.
Happily, happily passed those days!
While the cheerful Jumblies staid;
They danced in circlets all night long,
To the plaintive pipe of the lively Dong,
In moonlight, shine, or shade.
For day and night he was always there
By the side of the Jumbly Girl so fair,
[...] Read more
poem by Edward Lear
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III. The Other Half-Rome
Another day that finds her living yet,
Little Pompilia, with the patient brow
And lamentable smile on those poor lips,
And, under the white hospital-array,
A flower-like body, to frighten at a bruise
You'd think, yet now, stabbed through and through again,
Alive i' the ruins. 'T is a miracle.
It seems that, when her husband struck her first,
She prayed Madonna just that she might live
So long as to confess and be absolved;
And whether it was that, all her sad life long
Never before successful in a prayer,
This prayer rose with authority too dread,—
Or whether, because earth was hell to her,
By compensation, when the blackness broke
She got one glimpse of quiet and the cool blue,
To show her for a moment such things were,—
Or else,—as the Augustinian Brother thinks,
The friar who took confession from her lip,—
When a probationary soul that moved
From nobleness to nobleness, as she,
Over the rough way of the world, succumbs,
Bloodies its last thorn with unflinching foot,
The angels love to do their work betimes,
Staunch some wounds here nor leave so much for God.
Who knows? However it be, confessed, absolved,
She lies, with overplus of life beside
To speak and right herself from first to last,
Right the friend also, lamb-pure, lion-brave,
Care for the boy's concerns, to save the son
From the sire, her two-weeks' infant orphaned thus,
And—with best smile of all reserved for him—
Pardon that sire and husband from the heart.
A miracle, so tell your Molinists!
There she lies in the long white lazar-house.
Rome has besieged, these two days, never doubt,
Saint Anna's where she waits her death, to hear
Though but the chink o' the bell, turn o' the hinge
When the reluctant wicket opes at last,
Lets in, on now this and now that pretence,
Too many by half,—complain the men of art,—
For a patient in such plight. The lawyers first
Paid the due visit—justice must be done;
They took her witness, why the murder was.
Then the priests followed properly,—a soul
To shrive; 't was Brother Celestine's own right,
The same who noises thus her gifts abroad.
But many more, who found they were old friends,
Pushed in to have their stare and take their talk
[...] Read more
poem by Robert Browning from The Ring and the Book
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VI. Giuseppe Caponsacchi
Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,
[...] Read more
poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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VII. Pompilia
I am just seventeen years and five months old,
And, if I lived one day more, three full weeks;
'T is writ so in the church's register,
Lorenzo in Lucina, all my names
At length, so many names for one poor child,
—Francesca Camilla Vittoria Angela
Pompilia Comparini,—laughable!
Also 't is writ that I was married there
Four years ago: and they will add, I hope,
When they insert my death, a word or two,—
Omitting all about the mode of death,—
This, in its place, this which one cares to know,
That I had been a mother of a son
Exactly two weeks. It will be through grace
O' the Curate, not through any claim I have;
Because the boy was born at, so baptized
Close to, the Villa, in the proper church:
A pretty church, I say no word against,
Yet stranger-like,—while this Lorenzo seems
My own particular place, I always say.
I used to wonder, when I stood scarce high
As the bed here, what the marble lion meant,
With half his body rushing from the wall,
Eating the figure of a prostrate man—
(To the right, it is, of entry by the door)
An ominous sign to one baptized like me,
Married, and to be buried there, I hope.
And they should add, to have my life complete,
He is a boy and Gaetan by name—
Gaetano, for a reason,—if the friar
Don Celestine will ask this grace for me
Of Curate Ottoboni: he it was
Baptized me: he remembers my whole life
As I do his grey hair.
All these few things
I know are true,—will you remember them?
Because time flies. The surgeon cared for me,
To count my wounds,—twenty-two dagger-wounds,
Five deadly, but I do not suffer much—
Or too much pain,—and am to die to-night.
Oh how good God is that my babe was born,
—Better than born, baptized and hid away
Before this happened, safe from being hurt!
That had been sin God could not well forgive:
He was too young to smile and save himself.
When they took two days after he was born,
My babe away from me to be baptized
And hidden awhile, for fear his foe should find,—
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poem by Robert Browning from The Ring and the Book
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Ch 07 On The Effects Of Education Story 20
Contention of Sa’di with a Disputant concerning Wealth and Poverty
I saw a man in the form but not with the character of a dervish, sitting in an assembly, who had begun a quarrel; and, having opened the record of complaints, reviled wealthy men, alleging at last that the hand of power of dervishes to do good was tied and that the foot of the intention of wealthy men to do good was broken.
The liberal have no money.
The wealthy have no liberality.
I, who had been cherished by the wealth of great men, considered these words offensive and said: ‘My good friend, the rich are the income of the destitute and the hoarded store of recluses, the objects of pilgrims, the refuge of travellers, the bearers of heavy loads for the relief of others. They give repasts and partake of them to feed their dependants and servants, the surplus of their liberalities being extended to widows, aged persons, relatives and neighbours.’
The rich must spend for pious uses, vows and hospitality,
Tithes, offerings, manumissions, gifts and sacrifices.
How canst thou attain their power of doing good who art able
To perform only the prayer-flections and these with a hundred distractions?
If there be efficacy in the power to be liberal and in the ability of performing religious duties, the rich can attain it better because they possess money to give alms, their garments are pure, their reputation is guarded, their hearts are at leisure. Inasmuch as the power of obedience depends upon nice morsels and correct worship upon elegant clothes, it is evident that hungry bowels have but little strength, an empty hand can afford no liberality, shackled feet cannot walk, and no good can come from a hungry belly.
He sleeps troubled in the night
Who has no support for the morrow.
The ant collects in summer a subsistence
For spending the winter in ease.
Freedom from care and destitution are not joined together and comfort in poverty is an impossibility. A man who is rich is engaged in his evening devotions whilst another who is poor is looking for his evening meal. How can they resemble each other?
He who possesses means is engaged in worship.
Whose means are scattered, his heart is distracted.
The worship of those who are comfortable is more likely to meet with acceptance, their minds being more attentive and not distracted or scattered. Having a secure income, they may attend to devotion. The Arab says: ‘I take refuge with Allah against base poverty and neighbours whom I do not love. There is also a tradition: Poverty is blackness of face in both worlds.’ He retorted by asking me whether I had heard the Prophet’s saying: Poverty is my glory. I replied: ‘Hush! The prince of the world alluded to the poverty of warriors in the battlefield of acquiescence and of submission to the arrow of destiny; not to those who don the patched garb of righteousness but sell the doles of food given them as alms.’
O drum of high sound and nothing within,
What wilt thou do without means when the struggle comes?
Turn away the face of greed from people if thou art a man.
Trust not the rosary of one thousand beads in thy hand.
A dervish without divine knowledge rests not until his poverty, culminates in unbelief; for poverty is almost infidelity, because a nude person cannot be clothed without money nor a prisoner liberated. How can the like of us attain their high position and how does the bestowing resemble the receiving hand? Knowest thou not that God the most high and glorious mentions in his revealed word the Pleasures of paradise-They shall have a certain provision in paradise-to inform thee that those who are occupied with cares for a subsistence are excluded from the felicity of piety and that the realm of leisure is under the ring of the certain provision.
The thirsty look in their sleep
On the whole world as a spring of water.
Wherever thou beholdest one who has experienced destitution and tasted bitterness, throwing himself wickedly into fearful adventures and not avoiding their consequences, he fears not the punishment of Yazed and does not discriminate between what is licit or illicit.
The dog whose head is touched by a clod of earth
Leaps for joy, imagining it to be a bone.
And when two men take a corpse on their shoulders,
A greedy fellow supposes it to be a table with food.
But the possessor of wealth is regarded with a favourable eye by the Almighty for the lawful acts he has done and preserved from the unlawful acts he might commit. Although I have not fully explained this matter nor adduced arguments, I rely on thy sense of justice to tell me whether thou hast ever seen a mendicant with his hands tied up to his shoulders or a poor fellow sitting in prison or a veil of innocence rent or a guilty hand amputated, except in consequence of poverty? Lion-hearted men were on account of their necessities captured in mines which they had dug to rob houses and their heels were perforated. It is also possible that a dervish, impelled by the cravings of his lust and unable to restrain it, may commit sin because the stomach and the sexual organs are twins, that is to say, they are the two children of one belly and as long as one of these is contented, the other will likewise be satisfied. I heard that a dervish had been seen committing a wicked act with a youth, and although he had been put to shame, he was also in danger of being stoned. He said: ‘O Musalmans, I have no power to marry a wife and no patience to restrain myself. What am I to do? There is no monasticism in Islam.” Among the number of causes producing internal tranquility and comfort in wealthy people, the fact may be reckoned that they take every night a sweetheart in their arms and may every day contemplate a youth whose brightness excels that of the shining morn and causes the feet of walking cypresses to conceal themselves abashed.
Plunging the fist into the blood of beloved persons,
Dying the finger-tips with the colour of the jujube-fruit.
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It's Death Again
It's Death again - He's always there -
Watching, waiting - e'er the stare!
Every time I look behind
Or reach to pull the window blind,
I catch a glimpse of grubby hood -
A little clue to where he stood;
The glint of light that caught the scythe.
Perhaps if I could pay a tithe…
But O! no use, he'll never go.
The adamant phantom; don't you know
He will but wait until it's time
For me to hear His fateful chime? -
The toll that claims my destiny,
To Hail: 'You're next, it has to be…'
Copyright © Mark R Slaughter 2009
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poem by Mark R Slaughter
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Satan Absolved
(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.
[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.
Satan. Ye have in truth good cause.
Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.
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poem by Wilfrid Scawen Blunt
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Beowulf
LO, praise of the prowess of people-kings
of spear-armed Danes, in days long sped,
we have heard, and what honor the athelings won!
Oft Scyld the Scefing from squadroned foes,
from many a tribe, the mead-bench tore,
awing the earls. Since erst he lay
friendless, a foundling, fate repaid him:
for he waxed under welkin, in wealth he throve,
till before him the folk, both far and near,
who house by the whale-path, heard his mandate,
gave him gifts: a good king he!
To him an heir was afterward born,
a son in his halls, whom heaven sent
to favor the folk, feeling their woe
that erst they had lacked an earl for leader
so long a while; the Lord endowed him,
the Wielder of Wonder, with world's renown.
Famed was this Beowulf: far flew the boast of him,
son of Scyld, in the Scandian lands.
So becomes it a youth to quit him well
with his father's friends, by fee and gift,
that to aid him, aged, in after days,
come warriors willing, should war draw nigh,
liegemen loyal: by lauded deeds
shall an earl have honor in every clan.
Forth he fared at the fated moment,
sturdy Scyld to the shelter of God.
Then they bore him over to ocean's billow,
loving clansmen, as late he charged them,
while wielded words the winsome Scyld,
the leader beloved who long had ruled….
In the roadstead rocked a ring-dight vessel,
ice-flecked, outbound, atheling's barge:
there laid they down their darling lord
on the breast of the boat, the breaker-of-rings,
by the mast the mighty one. Many a treasure
fetched from far was freighted with him.
No ship have I known so nobly dight
with weapons of war and weeds of battle,
with breastplate and blade: on his bosom lay
a heaped hoard that hence should go
far o'er the flood with him floating away.
No less these loaded the lordly gifts,
thanes' huge treasure, than those had done
who in former time forth had sent him
sole on the seas, a suckling child.
High o'er his head they hoist the standard,
a gold-wove banner; let billows take him,
gave him to ocean. Grave were their spirits,
mournful their mood. No man is able
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poem by Charles Baudelaire
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