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O' Violence In The Mind Of Spinsters!

A tiny insect bite,
On the slender foot
Of adolescent girl!

Her feet are soft like petal,
The pain is so severe,
She gets lot of tears!

Soft nature in her disappears,
Smashed the insect to smears,
O' Violence in the mind of spinsters!

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Tiny Seed - Essence of the Tree

Immense being – tiny seed

meat of the almond – essence of the tree

I now one with you – you now one with me

each bite we share

exchanging flowing earth
life force energy...

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The Mind...

travels and travels
some more
non-stopping at
junctions
disregarding
the intersections and
intertwines
even if you say
that all those forty years
are faithful to your
side
the mind knows no
bounds
except the limits sets
by our own
hands
we should have let it
go and even be
gone without any
regrets at all
because it is its
nature
it is beyond our body
our hold
we should have
set it like our souls
ephemeral
infinite
always grasping for
what we have not
met
what we have not
tasted
that which shocks us
for a while
and yet
rightfully ours.

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Mind Control With The Mind Still Intact

Beliefs can not be turned into truth or fact no how hard one try to.
Most of the time they come straight from the heart.
And as much as many people would like it their not all are the same.
You want clones you must first kill the human soul.
You want absolute control.
You must dominate with nonhuman power.
You must release absolute darkness and let it devour.
Until their is nothing left.
But an emptiness abiding.
Thoughts become so terrifying.
They become non existent unless their not your own.
A black hole to anyone that struggles or fights back.
Mind control with the mind still intact.
That would be quite a feat.
That would be quite an act.

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Book III - Part 02 - Nature And Composition Of The Mind

First, then, I say, the mind which oft we call
The intellect, wherein is seated life's
Counsel and regimen, is part no less
Of man than hand and foot and eyes are parts
Of one whole breathing creature. But some hold
That sense of mind is in no fixed part seated,
But is of body some one vital state,-
Named "harmony" by Greeks, because thereby
We live with sense, though intellect be not
In any part: as oft the body is said
To have good health (when health, however, 's not
One part of him who has it), so they place
The sense of mind in no fixed part of man.
Mightily, diversly, meseems they err.
Often the body palpable and seen
Sickens, while yet in some invisible part
We feel a pleasure; oft the other way,
A miserable in mind feels pleasure still
Throughout his body- quite the same as when
A foot may pain without a pain in head.
Besides, when these our limbs are given o'er
To gentle sleep and lies the burdened frame
At random void of sense, a something else
Is yet within us, which upon that time
Bestirs itself in many a wise, receiving
All motions of joy and phantom cares of heart.
Now, for to see that in man's members dwells
Also the soul, and body ne'er is wont
To feel sensation by a "harmony"
Take this in chief: the fact that life remains
Oft in our limbs, when much of body's gone;
Yet that same life, when particles of heat,
Though few, have scattered been, and through the mouth
Air has been given forth abroad, forthwith
Forever deserts the veins, and leaves the bones.
Thus mayst thou know that not all particles
Perform like parts, nor in like manner all
Are props of weal and safety: rather those-
The seeds of wind and exhalations warm-
Take care that in our members life remains.
Therefore a vital heat and wind there is
Within the very body, which at death
Deserts our frames. And so, since nature of mind
And even of soul is found to be, as 'twere,
A part of man, give over "harmony"-
Name to musicians brought from Helicon,-
Unless themselves they filched it otherwise,
To serve for what was lacking name till then.
Whate'er it be, they're welcome to it- thou,
Hearken my other maxims.
Mind and soul,
I say, are held conjoined one with other,
And form one single nature of themselves;
But chief and regnant through the frame entire
Is still that counsel which we call the mind,
And that cleaves seated in the midmost breast.
Here leap dismay and terror; round these haunts
Be blandishments of joys; and therefore here
The intellect, the mind. The rest of soul,
Throughout the body scattered, but obeys-
Moved by the nod and motion of the mind.
This, for itself, sole through itself, hath thought;
This for itself hath mirth, even when the thing
That moves it, moves nor soul nor body at all.
And as, when head or eye in us is smit
By assailing pain, we are not tortured then
Through all the body, so the mind alone
Is sometimes smitten, or livens with a joy,
Whilst yet the soul's remainder through the limbs
And through the frame is stirred by nothing new.
But when the mind is moved by shock more fierce,
We mark the whole soul suffering all at once
Along man's members: sweats and pallors spread
Over the body, and the tongue is broken,
And fails the voice away, and ring the ears,
Mists blind the eyeballs, and the joints collapse,-
Aye, men drop dead from terror of the mind.
Hence, whoso will can readily remark
That soul conjoined is with mind, and, when
'Tis strook by influence of the mind, forthwith
In turn it hits and drives the body too.

And this same argument establisheth
That nature of mind and soul corporeal is:
For when 'tis seen to drive the members on,
To snatch from sleep the body, and to change
The countenance, and the whole state of man
To rule and turn,- what yet could never be
Sans contact, and sans body contact fails-
Must we not grant that mind and soul consist
Of a corporeal nature?- And besides
Thou markst that likewise with this body of ours
Suffers the mind and with our body feels.
If the dire speed of spear that cleaves the bones
And bares the inner thews hits not the life,
Yet follows a fainting and a foul collapse,
And, on the ground, dazed tumult in the mind,
And whiles a wavering will to rise afoot.
So nature of mind must be corporeal, since
From stroke and spear corporeal 'tis in throes.
Now, of what body, what components formed
Is this same mind I will go on to tell.
First, I aver, 'tis superfine, composed
Of tiniest particles- that such the fact
Thou canst perceive, if thou attend, from this:
Nothing is seen to happen with such speed
As what the mind proposes and begins;
Therefore the same bestirs itself more swiftly
Than aught whose nature's palpable to eyes.
But what's so agile must of seeds consist
Most round, most tiny, that they may be moved,
When hit by impulse slight. So water moves,
In waves along, at impulse just the least-
Being create of little shapes that roll;
But, contrariwise, the quality of honey
More stable is, its liquids more inert,
More tardy its flow; for all its stock of matter
Cleaves more together, since, indeed, 'tis made
Of atoms not so smooth, so fine, and round.
For the light breeze that hovers yet can blow
High heaps of poppy-seed away for thee
Downward from off the top; but, contrariwise,
A pile of stones or spiny ears of wheat
It can't at all. Thus, in so far as bodies
Are small and smooth, is their mobility;
But, contrariwise, the heavier and more rough,
The more immovable they prove. Now, then,
Since nature of mind is movable so much,
Consist it must of seeds exceeding small
And smooth and round. Which fact once known to thee,
Good friend, will serve thee opportune in else.
This also shows the nature of the same,
How nice its texture, in how small a space
'Twould go, if once compacted as a pellet:
When death's unvexed repose gets hold on man
And mind and soul retire, thou markest there
From the whole body nothing ta'en in form,
Nothing in weight. Death grants ye everything,
But vital sense and exhalation hot.
Thus soul entire must be of smallmost seeds,
Twined through the veins, the vitals, and the thews,
Seeing that, when 'tis from whole body gone,
The outward figuration of the limbs
Is unimpaired and weight fails not a whit.
Just so, when vanished the bouquet of wine,
Or when an unguent's perfume delicate
Into the winds away departs, or when
From any body savour's gone, yet still
The thing itself seems minished naught to eyes,
Thereby, nor aught abstracted from its weight-
No marvel, because seeds many and minute
Produce the savours and the redolence
In the whole body of the things. And so,
Again, again, nature of mind and soul
'Tis thine to know created is of seeds
The tiniest ever, since at flying-forth
It beareth nothing of the weight away.
Yet fancy not its nature simple so.
For an impalpable aura, mixed with heat,
Deserts the dying, and heat draws off the air;
And heat there's none, unless commixed with air:
For, since the nature of all heat is rare,
Athrough it many seeds of air must move.
Thus nature of mind is triple; yet those all
Suffice not for creating sense- since mind
Accepteth not that aught of these can cause
Sense-bearing motions, and much less the thoughts
A man revolves in mind. So unto these
Must added be a somewhat, and a fourth;
That somewhat's altogether void of name;
Than which existeth naught more mobile, naught
More an impalpable, of elements
More small and smooth and round. That first transmits
Sense-bearing motions through the frame, for that
Is roused the first, composed of little shapes;
Thence heat and viewless force of wind take up
The motions, and thence air, and thence all things
Are put in motion; the blood is strook, and then
The vitals all begin to feel, and last
To bones and marrow the sensation comes-
Pleasure or torment. Nor will pain for naught
Enter so far, nor a sharp ill seep through,
But all things be perturbed to that degree
That room for life will fail, and parts of soul
Will scatter through the body's every pore.
Yet as a rule, almost upon the skin
These motion aIl are stopped, and this is why
We have the power to retain our life.

Now in my eagerness to tell thee how
They are commixed, through what unions fit
They function so, my country's pauper-speech
Constrains me sadly. As I can, however,
I'll touch some points and pass. In such a wise
Course these primordials 'mongst one another
With intermotions that no one can be
From other sundered, nor its agency
Perform, if once divided by a space;
Like many powers in one body they work.
As in the flesh of any creature still
Is odour and savour and a certain warmth,
And yet from an of these one bulk of body
Is made complete, so, viewless force of wind
And warmth and air, commingled, do create
One nature, by that mobile energy
Assisted which from out itself to them
Imparts initial motion, whereby first
Sense-bearing motion along the vitals springs.
For lurks this essence far and deep and under,
Nor in our body is aught more shut from view,
And 'tis the very soul of all the soul.
And as within our members and whole frame
The energy of mind and power of soul
Is mixed and latent, since create it is
Of bodies small and few, so lurks this fourth,
This essence void of name, composed of small,
And seems the very soul of all the soul,
And holds dominion o'er the body all.
And by like reason wind and air and heat
Must function so, commingled through the frame,
And now the one subside and now another
In interchange of dominance, that thus
From all of them one nature be produced,
Lest heat and wind apart, and air apart,
Make sense to perish, by disseverment.
There is indeed in mind that heat it gets
When seething in rage, and flashes from the eyes
More swiftly fire; there is, again, that wind,
Much, and so cold, companion of all dread,
Which rouses the shudder in the shaken frame;
There is no less that state of air composed,
Making the tranquil breast, the serene face.
But more of hot have they whose restive hearts,
Whose minds of passion quickly seethe in rage-
Of which kind chief are fierce abounding lions,
Who often with roaring burst the breast o'erwrought,
Unable to hold the surging wrath within;
But the cold mind of stags has more of wind,
And speedier through their inwards rouses up
The icy currents which make their members quake.
But more the oxen live by tranquil air,
Nor e'er doth smoky torch of wrath applied,
O'erspreading with shadows of a darkling murk,
Rouse them too far; nor will they stiffen stark,
Pierced through by icy javelins of fear;
But have their place half-way between the two-
Stags and fierce lions. Thus the race of men:
Though training make them equally refined,
It leaves those pristine vestiges behind
Of each mind's nature. Nor may we suppose
Evil can e'er be rooted up so far
That one man's not more given to fits of wrath,
Another's not more quickly touched by fear,
A third not more long-suffering than he should.
And needs must differ in many things besides
The varied natures and resulting habits
Of humankind- of which not now can I
Expound the hidden causes, nor find names
Enough for all the divers shapes of those
Primordials whence this variation springs.
But this meseems I'm able to declare:
Those vestiges of natures left behind
Which reason cannot quite expel from us
Are still so slight that naught prevents a man
From living a life even worthy of the gods.

So then this soul is kept by all the body,
Itself the body's guard, and source of weal;
For they with common roots cleave each to each,
Nor can be torn asunder without death.
Not easy 'tis from lumps of frankincense
To tear their fragrance forth, without its nature
Perishing likewise: so, not easy 'tis
From all the body nature of mind and soul
To draw away, without the whole dissolved.
With seeds so intertwined even from birth,
They're dowered conjointly with a partner-life;
No energy of body or mind, apart,
Each of itself without the other's power,
Can have sensation; but our sense, enkindled
Along the vitals, to flame is blown by both
With mutual motions. Besides the body alone
Is nor begot nor grows, nor after death
Seen to endure. For not as water at times
Gives off the alien heat, nor is thereby
Itself destroyed, but unimpaired remains-
Not thus, I say, can the deserted frame
Bear the dissevering of its joined soul,
But, rent and ruined, moulders all away.
Thus the joint contact of the body and soul
Learns from their earliest age the vital motions,
Even when still buried in the mother's womb;
So no dissevering can hap to them,
Without their bane and ill. And thence mayst see
That, as conjoined is their source of weal,
Conjoined also must their nature be.

If one, moreover, denies that body feel,
And holds that soul, through all the body mixed,
Takes on this motion which we title "sense"
He battles in vain indubitable facts:
For who'll explain what body's feeling is,
Except by what the public fact itself
Has given and taught us? "But when soul is parted,
Body's without all sense." True!- loses what
Was even in its life-time not its own;
And much beside it loses, when soul's driven
Forth from that life-time. Or, to say that eyes
Themselves can see no thing, but through the same
The mind looks forth, as out of opened doors,
Is- a hard saying; since the feel in eyes
Says the reverse. For this itself draws on
And forces into the pupils of our eyes
Our consciousness. And note the case when often
We lack the power to see refulgent things,
Because our eyes are hampered by their light-
With a mere doorway this would happen not;
For, since it is our very selves that see,
No open portals undertake the toil.
Besides, if eyes of ours but act as doors,
Methinks that, were our sight removed, the mind
Ought then still better to behold a thing-
When even the door-posts have been cleared away.

Herein in these affairs nowise take up
What honoured sage, Democritus, lays down-
That proposition, that primordials
Of body and mind, each super-posed on each,
Vary alternately and interweave
The fabric of our members. For not only
Are the soul-elements smaller far than those
Which this our body and inward parts compose,
But also are they in their number less,
And scattered sparsely through our frame. And thus
This canst thou guarantee: soul's primal germs
Maintain between them intervals as large
At least as are the smallest bodies, which,
When thrown against us, in our body rouse
Sense-bearing motions. Hence it comes that we
Sometimes don't feel alighting on our frames
The clinging dust, or chalk that settles soft;
Nor mists of night, nor spider's gossamer
We feel against us, when, upon our road,
Its net entangles us, nor on our head
The dropping of its withered garmentings;
Nor bird-feathers, nor vegetable down,
Flying about, so light they barely fall;
Nor feel the steps of every crawling thing,
Nor each of all those footprints on our skin
Of midges and the like. To that degree
Must many primal germs be stirred in us
Ere once the seeds of soul that through our frame
Are intermingled 'gin to feel that those
Primordials of the body have been strook,
And ere, in pounding with such gaps between,
They clash, combine and leap apart in turn.
But mind is more the keeper of the gates,
Hath more dominion over life than soul.
For without intellect and mind there's not
One part of soul can rest within our frame
Least part of time; companioning, it goes
With mind into the winds away, and leaves
The icy members in the cold of death.
But he whose mind and intellect abide
Himself abides in life. However much
The trunk be mangled, with the limbs lopped off,
The soul withdrawn and taken from the limbs,
Still lives the trunk and draws the vital air.
Even when deprived of all but all the soul,
Yet will it linger on and cleave to life,-
Just as the power of vision still is strong,
If but the pupil shall abide unharmed,
Even when the eye around it's sorely rent-
Provided only thou destroyest not
Wholly the ball, but, cutting round the pupil,
Leavest that pupil by itself behind-
For more would ruin sight. But if that centre,
That tiny part of eye, be eaten through,
Forthwith the vision fails and darkness comes,
Though in all else the unblemished ball be clear.
'Tis by like compact that the soul and mind
Are each to other bound forevermore.

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Homer

The Odyssey: Book 4

They reached the low lying city of Lacedaemon them where they
drove straight to the of abode Menelaus [and found him in his own
house, feasting with his many clansmen in honour of the wedding of his
son, and also of his daughter, whom he was marrying to the son of that
valiant warrior Achilles. He had given his consent and promised her to
him while he was still at Troy, and now the gods were bringing the
marriage about; so he was sending her with chariots and horses to
the city of the Myrmidons over whom Achilles' son was reigning. For
his only son he had found a bride from Sparta, daughter of Alector.
This son, Megapenthes, was born to him of a bondwoman, for heaven
vouchsafed Helen no more children after she had borne Hermione, who
was fair as golden Venus herself.
So the neighbours and kinsmen of Menelaus were feasting and making
merry in his house. There was a bard also to sing to them and play his
lyre, while two tumblers went about performing in the midst of them
when the man struck up with his tune.]
Telemachus and the son of Nestor stayed their horses at the gate,
whereon Eteoneus servant to Menelaus came out, and as soon as he saw
them ran hurrying back into the house to tell his Master. He went
close up to him and said, "Menelaus, there are some strangers come
here, two men, who look like sons of Jove. What are we to do? Shall we
take their horses out, or tell them to find friends elsewhere as
they best can?"
Menelaus was very angry and said, "Eteoneus, son of Boethous, you
never used to be a fool, but now you talk like a simpleton. Take their
horses out, of course, and show the strangers in that they may have
supper; you and I have stayed often enough at other people's houses
before we got back here, where heaven grant that we may rest in
peace henceforward."
So Eteoneus bustled back and bade other servants come with him. They
took their sweating hands from under the yoke, made them fast to the
mangers, and gave them a feed of oats and barley mixed. Then they
leaned the chariot against the end wall of the courtyard, and led
the way into the house. Telemachus and Pisistratus were astonished
when they saw it, for its splendour was as that of the sun and moon;
then, when they had admired everything to their heart's content,
they went into the bath room and washed themselves.
When the servants had washed them and anointed them with oil, they
brought them woollen cloaks and shirts, and the two took their seats
by the side of Menelaus. A maidservant brought them water in a
beautiful golden ewer, and poured it into a silver basin for them to
wash their hands; and she drew a clean table beside them. An upper
servant brought them bread, and offered them many good things of
what there was in the house, while the carver fetched them plates of
all manner of meats and set cups of gold by their side.
Menelaus then greeted them saying, "Fall to, and welcome; when you
have done supper I shall ask who you are, for the lineage of such
men as you cannot have been lost. You must be descended from a line of
sceptre-bearing kings, for poor people do not have such sons as you
are."
On this he handed them a piece of fat roast loin, which had been set
near him as being a prime part, and they laid their hands on the
good things that were before them; as soon as they had had enough to
eat and drink, Telemachus said to the son of Nestor, with his head
so close that no one might hear, "Look, Pisistratus, man after my
own heart, see the gleam of bronze and gold- of amber, ivory, and
silver. Everything is so splendid that it is like seeing the palace of
Olympian Jove. I am lost in admiration."
Menelaus overheard him and said, "No one, my sons, can hold his
own with Jove, for his house and everything about him is immortal; but
among mortal men- well, there may be another who has as much wealth as
I have, or there may not; but at all events I have travelled much
and have undergone much hardship, for it was nearly eight years before
I could get home with my fleet. I went to Cyprus, Phoenicia and the
Egyptians; I went also to the Ethiopians, the Sidonians, and the
Erembians, and to Libya where the lambs have horns as soon as they are
born, and the sheep lamb down three times a year. Every one in that
country, whether master or man, has plenty of cheese, meat, and good
milk, for the ewes yield all the year round. But while I was
travelling and getting great riches among these people, my brother was
secretly and shockingly murdered through the perfidy of his wicked
wife, so that I have no pleasure in being lord of all this wealth.
Whoever your parents may be they must have told you about all this,
and of my heavy loss in the ruin of a stately mansion fully and
magnificently furnished. Would that I had only a third of what I now
have so that I had stayed at home, and all those were living who
perished on the plain of Troy, far from Argos. I of grieve, as I sit
here in my house, for one and all of them. At times I cry aloud for
sorrow, but presently I leave off again, for crying is cold comfort
and one soon tires of it. Yet grieve for these as I may, I do so for
one man more than for them all. I cannot even think of him without
loathing both food and sleep, so miserable does he make me, for no one
of all the Achaeans worked so hard or risked so much as he did. He
took nothing by it, and has left a legacy of sorrow to myself, for
he has been gone a long time, and we know not whether he is alive or
dead. His old father, his long-suffering wife Penelope, and his son
Telemachus, whom he left behind him an infant in arms, are plunged
in grief on his account."
Thus spoke Menelaus, and the heart of Telemachus yearned as he
bethought him of his father. Tears fell from his eyes as he heard
him thus mentioned, so that he held his cloak before his face with
both hands. When Menelaus saw this he doubted whether to let him
choose his own time for speaking, or to ask him at once and find
what it was all about.
While he was thus in two minds Helen came down from her high vaulted
and perfumed room, looking as lovely as Diana herself. Adraste brought
her a seat, Alcippe a soft woollen rug while Phylo fetched her the
silver work-box which Alcandra wife of Polybus had given her.
Polybus lived in Egyptian Thebes, which is the richest city in the
whole world; he gave Menelaus two baths, both of pure silver, two
tripods, and ten talents of gold; besides all this, his wife gave
Helen some beautiful presents, to wit, a golden distaff, and a
silver work-box that ran on wheels, with a gold band round the top
of it. Phylo now placed this by her side, full of fine spun yarn,
and a distaff charged with violet coloured wool was laid upon the
top of it. Then Helen took her seat, put her feet upon the
footstool, and began to question her husband.
"Do we know, Menelaus," said she, "the names of these strangers
who have come to visit us? Shall I guess right or wrong?-but I
cannot help saying what I think. Never yet have I seen either man or
woman so like somebody else (indeed when I look at him I hardly know
what to think) as this young man is like Telemachus, whom Ulysses left
as a baby behind him, when you Achaeans went to Troy with battle in
your hearts, on account of my most shameless self."
"My dear wife," replied Menelaus, "I see the likeness just as you
do. His hands and feet are just like Ulysses'; so is his hair, with
the shape of his head and the expression of his eyes. Moreover, when I
was talking about Ulysses, and saying how much he had suffered on my
account, tears fell from his eyes, and he hid his face in his mantle."
Then Pisistratus said, "Menelaus, son of Atreus, you are right in
thinking that this young man is Telemachus, but he is very modest, and
is ashamed to come here and begin opening up discourse with one
whose conversation is so divinely interesting as your own. My
father, Nestor, sent me to escort him hither, for he wanted to know
whether you could give him any counsel or suggestion. A son has always
trouble at home when his father has gone away leaving him without
supporters; and this is how Telemachus is now placed, for his father
is absent, and there is no one among his own people to stand by him."
"Bless my heart," replied Menelaus, "then I am receiving a visit
from the son of a very dear friend, who suffered much hardship for
my sake. I had always hoped to entertain him with most marked
distinction when heaven had granted us a safe return from beyond the
seas. I should have founded a city for him in Argos, and built him a
house. I should have made him leave Ithaca with his goods, his son,
and all his people, and should have sacked for them some one of the
neighbouring cities that are subject to me. We should thus have seen
one another continually, and nothing but death could have
interrupted so close and happy an intercourse. I suppose, however,
that heaven grudged us such great good fortune, for it has prevented
the poor fellow from ever getting home at all."
Thus did he speak, and his words set them all a weeping. Helen wept,
Telemachus wept, and so did Menelaus, nor could Pisistratus keep his
eyes from filling, when he remembered his dear brother Antilochus whom
the son of bright Dawn had killed. Thereon he said to Menelaus,
"Sir, my father Nestor, when we used to talk about you at home, told
me you were a person of rare and excellent understanding. If, then, it
be possible, do as I would urge you. I am not fond of crying while I
am getting my supper. Morning will come in due course, and in the
forenoon I care not how much I cry for those that are dead and gone.
This is all we can do for the poor things. We can only shave our heads
for them and wring the tears from our cheeks. I had a brother who died
at Troy; he was by no means the worst man there; you are sure to
have known him- his name was Antilochus; I never set eyes upon him
myself, but they say that he was singularly fleet of foot and in fight
valiant."
"Your discretion, my friend," answered Menelaus, "is beyond your
years. It is plain you take after your father. One can soon see when a
man is son to one whom heaven has blessed both as regards wife and
offspring- and it has blessed Nestor from first to last all his
days, giving him a green old age in his own house, with sons about him
who are both we disposed and valiant. We will put an end therefore
to all this weeping, and attend to our supper again. Let water be
poured over our hands. Telemachus and I can talk with one another
fully in the morning."
On this Asphalion, one of the servants, poured water over their
hands and they laid their hands on the good things that were before
them.
Then Jove's daughter Helen bethought her of another matter. She
drugged the wine with an herb that banishes all care, sorrow, and
ill humour. Whoever drinks wine thus drugged cannot shed a single tear
all the rest of the day, not even though his father and mother both of
them drop down dead, or he sees a brother or a son hewn in pieces
before his very eyes. This drug, of such sovereign power and virtue,
had been given to Helen by Polydamna wife of Thon, a woman of Egypt,
where there grow all sorts of herbs, some good to put into the
mixing-bowl and others poisonous. Moreover, every one in the whole
country is a skilled physician, for they are of the race of Paeeon.
When Helen had put this drug in the bowl, and had told the servants to
serve the wine round, she said:
"Menelaus, son of Atreus, and you my good friends, sons of
honourable men (which is as Jove wills, for he is the giver both of
good and evil, and can do what he chooses), feast here as you will,
and listen while I tell you a tale in season. I cannot indeed name
every single one of the exploits of Ulysses, but I can say what he did
when he was before Troy, and you Achaeans were in all sorts of
difficulties. He covered himself with wounds and bruises, dressed
himself all in rags, and entered the enemy's city looking like a
menial or a beggar. and quite different from what he did when he was
among his own people. In this disguise he entered the city of Troy,
and no one said anything to him. I alone recognized him and began to
question him, but he was too cunning for me. When, however, I had
washed and anointed him and had given him clothes, and after I had
sworn a solemn oath not to betray him to the Trojans till he had got
safely back to his own camp and to the ships, he told me all that
the Achaeans meant to do. He killed many Trojans and got much
information before he reached the Argive camp, for all which things
the Trojan women made lamentation, but for my own part I was glad, for
my heart was beginning to oam after my home, and I was unhappy about
wrong that Venus had done me in taking me over there, away from my
country, my girl, and my lawful wedded husband, who is indeed by no
means deficient either in person or understanding."
Then Menelaus said, "All that you have been saying, my dear wife, is
true. I have travelled much, and have had much to do with heroes,
but I have never seen such another man as Ulysses. What endurance too,
and what courage he displayed within the wooden horse, wherein all the
bravest of the Argives were lying in wait to bring death and
destruction upon the Trojans. At that moment you came up to us; some
god who wished well to the Trojans must have set you on to it and
you had Deiphobus with you. Three times did you go all round our
hiding place and pat it; you called our chiefs each by his own name,
and mimicked all our wives -Diomed, Ulysses, and I from our seats
inside heard what a noise you made. Diomed and I could not make up our
minds whether to spring out then and there, or to answer you from
inside, but Ulysses held us all in check, so we sat quite still, all
except Anticlus, who was beginning to answer you, when Ulysses clapped
his two brawny hands over his mouth, and kept them there. It was
this that saved us all, for he muzzled Anticlus till Minerva took
you away again."
"How sad," exclaimed Telemachus, "that all this was of no avail to
save him, nor yet his own iron courage. But now, sir, be pleased to
send us all to bed, that we may lie down and enjoy the blessed boon of
sleep."
On this Helen told the maid servants to set beds in the room that
was in the gatehouse, and to make them with good red rugs, and
spread coverlets on the top of them with woollen cloaks for the guests
to wear. So the maids went out, carrying a torch, and made the beds,
to which a man-servant presently conducted the strangers. Thus,
then, did Telemachus and Pisistratus sleep there in the forecourt,
while the son of Atreus lay in an inner room with lovely Helen by
his side.
When the child of morning, rosy-fingered Dawn, appeared, Menelaus
rose and dressed himself. He bound his sandals on to his comely
feet, girded his sword about his shoulders, and left his room
looking like an immortal god. Then, taking a seat near Telemachus he
said:
"And what, Telemachus, has led you to take this long sea voyage to
Lacedaemon? Are you on public or private business? Tell me all about
it."
"I have come, sir replied Telemachus, "to see if you can tell me
anything about my father. I am being eaten out of house and home; my
fair estate is being wasted, and my house is full of miscreants who
keep killing great numbers of my sheep and oxen, on the pretence of
paying their addresses to my mother. Therefore, I am suppliant at your
knees if haply you may tell me about my father's melancholy end,
whether you saw it with your own eyes, or heard it from some other
traveller; for he was a man born to trouble. Do not soften things
out of any pity for myself, but tell me in all plainness exactly
what you saw. If my brave father Ulysses ever did you loyal service
either by word or deed, when you Achaeans were harassed by the
Trojans, bear it in mind now as in my favour and tell me truly all."
Menelaus on hearing this was very much shocked. "So," he
exclaimed, "these cowards would usurp a brave man's bed? A hind
might as well lay her new born young in the lair of a lion, and then
go off to feed in the forest or in some grassy dell: the lion when
he comes back to his lair will make short work with the pair of
them- and so will Ulysses with these suitors. By father Jove, Minerva,
and Apollo, if Ulysses is still the man that he was when he wrestled
with Philomeleides in Lesbos, and threw him so heavily that all the
Achaeans cheered him- if he is still such and were to come near
these suitors, they would have a short shrift and a sorry wedding.
As regards your questions, however, I will not prevaricate nor deceive
you, but will tell you without concealment all that the old man of the
sea told me.
"I was trying to come on here, but the gods detained me in Egypt,
for my hecatombs had not given them full satisfaction, and the gods
are very strict about having their dues. Now off Egypt, about as far
as a ship can sail in a day with a good stiff breeze behind her, there
is an island called Pharos- it has a good harbour from which vessels
can get out into open sea when they have taken in water- and the
gods becalmed me twenty days without so much as a breath of fair
wind to help me forward. We should have run clean out of provisions
and my men would have starved, if a goddess had not taken pity upon me
and saved me in the person of Idothea, daughter to Proteus, the old
man of the sea, for she had taken a great fancy to me.
"She came to me one day when I was by myself, as I often was, for
the men used to go with their barbed hooks, all over the island in the
hope of catching a fish or two to save them from the pangs of
hunger. 'Stranger,' said she, 'it seems to me that you like starving
in this way- at any rate it does not greatly trouble you, for you
stick here day after day, without even trying to get away though
your men are dying by inches.'
"'Let me tell you,' said I, 'whichever of the goddesses you may
happen to be, that I am not staying here of my own accord, but must
have offended the gods that live in heaven. Tell me, therefore, for
the gods know everything. which of the immortals it is that is
hindering me in this way, and tell me also how I may sail the sea so
as to reach my home.'
"'Stranger,' replied she, 'I will make it all quite clear to you.
There is an old immortal who lives under the sea hereabouts and
whose name is Proteus. He is an Egyptian, and people say he is my
father; he is Neptune's head man and knows every inch of ground all
over the bottom of the sea. If you can snare him and hold him tight,
he will tell you about your voyage, what courses you are to take,
and how you are to sail the sea so as to reach your home. He will also
tell you, if you so will, all that has been going on at your house
both good and bad, while you have been away on your long and dangerous
journey.'
"'Can you show me,' said I, 'some stratagem by means of which I
may catch this old god without his suspecting it and finding me out?
For a god is not easily caught- not by a mortal man.'
"'Stranger,' said she, 'I will make it all quite clear to you. About
the time when the sun shall have reached mid heaven, the old man of
the sea comes up from under the waves, heralded by the West wind
that furs the water over his head. As soon as he has come up he lies
down, and goes to sleep in a great sea cave, where the seals-
Halosydne's chickens as they call them- come up also from the grey
sea, and go to sleep in shoals all round him; and a very strong and
fish-like smell do they bring with them. Early to-morrow morning I
will take you to this place and will lay you in ambush. Pick out,
therefore, the three best men you have in your fleet, and I will
tell you all the tricks that the old man will play you.
"'First he will look over all his seals, and count them; then,
when he has seen them and tallied them on his five fingers, he will go
to sleep among them, as a shepherd among his sheep. The moment you see
that he is asleep seize him; put forth all your strength and hold
him fast, for he will do his very utmost to get away from you. He will
turn himself into every kind of creature that goes upon the earth, and
will become also both fire and water; but you must hold him fast and
grip him tighter and tighter, till he begins to talk to you and
comes back to what he was when you saw him go to sleep; then you may
slacken your hold and let him go; and you can ask him which of the
gods it is that is angry with you, and what you must do to reach
your home over the seas.'
"Having so said she dived under the waves, whereon I turned back
to the place where my ships were ranged upon the shore; and my heart
was clouded with care as I went along. When I reached my ship we got
supper ready, for night was falling, and camped down upon the beach.
"When the child of morning, rosy-fingered Dawn, appeared, I took the
three men on whose prowess of all kinds I could most rely, and went
along by the sea-side, praying heartily to heaven. Meanwhile the
goddess fetched me up four seal skins from the bottom of the sea,
all of them just skinned, for she meant playing a trick upon her
father. Then she dug four pits for us to lie in, and sat down to
wait till we should come up. When we were close to her, she made us
lie down in the pits one after the other, and threw a seal skin over
each of us. Our ambuscade would have been intolerable, for the
stench of the fishy seals was most distressing- who would go to bed
with a sea monster if he could help it?-but here, too, the goddess
helped us, and thought of something that gave us great relief, for she
put some ambrosia under each man's nostrils, which was so fragrant
that it killed the smell of the seals.
"We waited the whole morning and made the best of it, watching the
seals come up in hundreds to bask upon the sea shore, till at noon the
old man of the sea came up too, and when he had found his fat seals he
went over them and counted them. We were among the first he counted,
and he never suspected any guile, but laid himself down to sleep as
soon as he had done counting. Then we rushed upon him with a shout and
seized him; on which he began at once with his old tricks, and changed
himself first into a lion with a great mane; then all of a sudden he
became a dragon, a leopard, a wild boar; the next moment he was
running water, and then again directly he was a tree, but we stuck
to him and never lost hold, till at last the cunning old creature
became distressed, and said, Which of the gods was it, Son of
Atreus, that hatched this plot with you for snaring me and seizing
me against my will? What do you want?'
"'You know that yourself, old man,' I answered, 'you will gain
nothing by trying to put me off. It is because I have been kept so
long in this island, and see no sign of my being able to get away. I
am losing all heart; tell me, then, for you gods know everything,
which of the immortals it is that is hindering me, and tell me also
how I may sail the sea so as to reach my home?'
"Then,' he said, 'if you would finish your voyage and get home
quickly, you must offer sacrifices to Jove and to the rest of the gods
before embarking; for it is decreed that you shall not get back to
your friends, and to your own house, till you have returned to the
heaven fed stream of Egypt, and offered holy hecatombs to the immortal
gods that reign in heaven. When you have done this they will let you
finish your voyage.'
"I was broken hearted when I heard that I must go back all that long
and terrible voyage to Egypt; nevertheless, I answered, 'I will do
all, old man, that you have laid upon me; but now tell me, and tell me
true, whether all the Achaeans whom Nestor and I left behind us when
we set sail from Troy have got home safely, or whether any one of them
came to a bad end either on board his own ship or among his friends
when the days of his fighting were done.'
"'Son of Atreus,' he answered, 'why ask me? You had better not
know what I can tell you, for your eyes will surely fill when you have
heard my story. Many of those about whom you ask are dead and gone,
but many still remain, and only two of the chief men among the
Achaeans perished during their return home. As for what happened on
the field of battle- you were there yourself. A third Achaean leader
is still at sea, alive, but hindered from returning. Ajax was wrecked,
for Neptune drove him on to the great rocks of Gyrae; nevertheless, he
let him get safe out of the water, and in spite of all Minerva's
hatred he would have escaped death, if he had not ruined himself by
boasting. He said the gods could not drown him even though they had
tried to do so, and when Neptune heard this large talk, he seized
his trident in his two brawny hands, and split the rock of Gyrae in
two pieces. The base remained where it was, but the part on which Ajax
was sitting fell headlong into the sea and carried Ajax with it; so he
drank salt water and was drowned.
"'Your brother and his ships escaped, for Juno protected him, but
when he was just about to reach the high promontory of Malea, he was
caught by a heavy gale which carried him out to sea again sorely
against his will, and drove him to the foreland where Thyestes used to
dwell, but where Aegisthus was then living. By and by, however, it
seemed as though he was to return safely after all, for the gods
backed the wind into its old quarter and they reached home; whereon
Agamemnon kissed his native soil, and shed tears of joy at finding
himself in his own country.
"'Now there was a watchman whom Aegisthus kept always on the
watch, and to whom he had promised two talents of gold. This man had
been looking out for a whole year to make sure that Agamemnon did
not give him the slip and prepare war; when, therefore, this man saw
Agamemnon go by, he went and told Aegisthus who at once began to lay a
plot for him. He picked twenty of his bravest warriors and placed them
in ambuscade on one side the cloister, while on the opposite side he
prepared a banquet. Then he sent his chariots and horsemen to
Agamemnon, and invited him to the feast, but he meant foul play. He
got him there, all unsuspicious of the doom that was awaiting him, and
killed him when the banquet was over as though he were butchering an
ox in the shambles; not one of Agamemnon's followers was left alive,
nor yet one of Aegisthus', but they were all killed there in the
cloisters.'
"Thus spoke Proteus, and I was broken hearted as I heard him. I
sat down upon the sands and wept; I felt as though I could no longer
bear to live nor look upon the light of the sun. Presently, when I had
had my fill of weeping and writhing upon the ground, the old man of
the sea said, 'Son of Atreus, do not waste any more time in crying
so bitterly; it can do no manner of good; find your way home as fast
as ever you can, for Aegisthus be still alive, and even though Orestes
has beforehand with you in kilting him, you may yet come in for his
funeral.'
"On this I took comfort in spite of all my sorrow, and said, 'I
know, then, about these two; tell me, therefore, about the third man
of whom you spoke; is he still alive, but at sea, and unable to get
home? or is he dead? Tell me, no matter how much it may grieve me.'
"'The third man,' he answered, 'is Ulysses who dwells in Ithaca. I
can see him in an island sorrowing bitterly in the house of the
nymph Calypso, who is keeping him prisoner, and he cannot reach his
home for he has no ships nor sailors to take him over the sea. As
for your own end, Menelaus, you shall not die in Argos, but the gods
will take you to the Elysian plain, which is at the ends of the world.
There fair-haired Rhadamanthus reigns, and men lead an easier life
than any where else in the world, for in Elysium there falls not rain,
nor hail, nor snow, but Oceanus breathes ever with a West wind that
sings softly from the sea, and gives fresh life to all men. This
will happen to you because you have married Helen, and are Jove's
son-in-law.'
"As he spoke he dived under the waves, whereon I turned back to
the ships with my companions, and my heart was clouded with care as
I went along. When we reached the ships we got supper ready, for night
was falling, and camped down upon the beach. When the child of
morning, rosy-fingered Dawn appeared, we drew our ships into the
water, and put our masts and sails within them; then we went on
board ourselves, took our seats on the benches, and smote the grey sea
with our oars. I again stationed my ships in the heaven-fed stream
of Egypt, and offered hecatombs that were full and sufficient. When
I had thus appeased heaven's anger, I raised a barrow to the memory of
Agamemnon that his name might live for ever, after which I had a quick
passage home, for the gods sent me a fair wind.
"And now for yourself- stay here some ten or twelve days longer, and
I will then speed you on your way. I will make you a noble present
of a chariot and three horses. I will also give you a beautiful
chalice that so long as you live you may think of me whenever you make
a drink-offering to the immortal gods."
"Son of Atreus," replied Telemachus, "do not press me to stay
longer; I should be contented to remain with you for another twelve
months; I find your conversation so delightful that I should never
once wish myself at home with my parents; but my crew whom I have left
at Pylos are already impatient, and you are detaining me from them. As
for any present you may be disposed to make me, I had rather that it
should he a piece of plate. I will take no horses back with me to
Ithaca, but will leave them to adorn your own stables, for you have
much flat ground in your kingdom where lotus thrives, as also
meadowsweet and wheat and barley, and oats with their white and
spreading ears; whereas in Ithaca we have neither open fields nor
racecourses, and the country is more fit for goats than horses, and
I like it the better for that. None of our islands have much level
ground, suitable for horses, and Ithaca least of all."
Menelaus smiled and took Telemachus's hand within his own. "What you
say," said he, "shows that you come of good family. I both can, and
will, make this exchange for you, by giving you the finest and most
precious piece of plate in all my house. It is a mixing-bowl by
Vulcan's own hand, of pure silver, except the rim, which is inlaid
with gold. Phaedimus, king of the Sidonians, gave it me in the
course of a visit which I paid him when I returned thither on my
homeward journey. I will make you a present of it."
Thus did they converse [and guests kept coming to the king's
house. They brought sheep and wine, while their wives had put up bread
for them to take with them; so they were busy cooking their dinners in
the courts].
Meanwhile the suitors were throwing discs or aiming with spears at a
mark on the levelled ground in front of Ulysses' house, and were
behaving with all their old insolence. Antinous and Eurymachus, who
were their ringleaders and much the foremost among them all, were
sitting together when Noemon son of Phronius came up and said to
Antinous,
"Have we any idea, Antinous, on what day Telemachus returns from
Pylos? He has a ship of mine, and I want it, to cross over to Elis:
I have twelve brood mares there with yearling mule foals by their side
not yet broken in, and I want to bring one of them over here and break
him."
They were astounded when they heard this, for they had made sure
that Telemachus had not gone to the city of Neleus. They thought he
was only away somewhere on the farms, and was with the sheep, or
with the swineherd; so Antinous said, "When did he go? Tell me
truly, and what young men did he take with him? Were they freemen or
his own bondsmen- for he might manage that too? Tell me also, did
you let him have the ship of your own free will because he asked
you, or did he take it without yourleave?"
"I lent it him," answered Noemon, "what else could I do when a man
of his position said he was in a difficulty, and asked me to oblige
him? I could not possibly refuse. As for those who went with him
they were the best young men we have, and I saw Mentor go on board
as captain- or some god who was exactly like him. I cannot
understand it, for I saw Mentor here myself yesterday morning, and yet
he was then setting out for Pylos."
Noemon then went back to his father's house, but Antinous and
Eurymachus were very angry. They told the others to leave off playing,
and to come and sit down along with themselves. When they came,
Antinous son of Eupeithes spoke in anger. His heart was black with
rage, and his eyes flashed fire as he said:
"Good heavens, this voyage of Telemachus is a very serious matter;
we had made sure that it would come to nothing, but the young fellow
has got away in spite of us, and with a picked crew too. He will be
giving us trouble presently; may Jove take him before he is full
grown. Find me a ship, therefore, with a crew of twenty men, and I
will lie in wait for him in the straits between Ithaca and Samos; he
will then rue the day that he set out to try and get news of his
father."
Thus did he speak, and the others applauded his saying; they then
all of them went inside the buildings.
It was not long ere Penelope came to know what the suitors were
plotting; for a man servant, Medon, overheard them from outside the
outer court as they were laying their schemes within, and went to tell
his mistress. As he crossed the threshold of her room Penelope said:
"Medon, what have the suitors sent you here for? Is it to tell the
maids to leave their master's business and cook dinner for them? I
wish they may neither woo nor dine henceforward, neither here nor
anywhere else, but let this be the very last time, for the waste you
all make of my son's estate. Did not your fathers tell you when you
were children how good Ulysses had been to them- never doing
anything high-handed, nor speaking harshly to anybody? Kings may say
things sometimes, and they may take a fancy to one man and dislike
another, but Ulysses never did an unjust thing by anybody- which shows
what bad hearts you have, and that there is no such thing as gratitude
left in this world."
Then Medon said, "I wish, Madam, that this were all; but they are
plotting something much more dreadful now- may heaven frustrate
their design. They are going to try and murder Telemachus as he is
coming home from Pylos and Lacedaemon, where he has been to get news
of his father."
Then Penelope's heart sank within her, and for a long time she was
speechless; her eyes filled with tears, and she could find no
utterance. At last, however, she said, "Why did my son leave me?
What business had he to go sailing off in ships that make long voyages
over the ocean like sea-horses? Does he want to die without leaving
any one behind him to keep up his name?"
"I do not know," answered Medon, "whether some god set him on to it,
or whether he went on his own impulse to see if he could find out if
his father was dead, or alive and on his way home."
Then he went downstairs again, leaving Penelope in an agony of
grief. There were plenty of seats in the house, but she. had no
heart for sitting on any one of them; she could only fling herself
on the floor of her own room and cry; whereon all the maids in the
house, both old and young, gathered round her and began to cry too,
till at last in a transport of sorrow she exclaimed,
"My dears, heaven has been pleased to try me with more affliction
than any other woman of my age and country. First I lost my brave
and lion-hearted husband, who had every good quality under heaven, and
whose name was great over all Hellas and middle Argos, and now my
darling son is at the mercy of the winds and waves, without my
having heard one word about his leaving home. You hussies, there was
not one of you would so much as think of giving me a call out of my
bed, though you all of you very well knew when he was starting. If I
had known he meant taking this voyage, he would have had to give it
up, no matter how much he was bent upon it, or leave me a corpse
behind him- one or other. Now, however, go some of you and call old
Dolius, who was given me by my father on my marriage, and who is my
gardener. Bid him go at once and tell everything to Laertes, who may
be able to hit on some plan for enlisting public sympathy on our side,
as against those who are trying to exterminate his own race and that
of Ulysses."
Then the dear old nurse Euryclea said, "You may kill me, Madam, or
let me live on in your house, whichever you please, but I will tell
you the real truth. I knew all about it, and gave him everything he
wanted in the way of bread and wine, but he made me take my solemn
oath that I would not tell you anything for some ten or twelve days,
unless you asked or happened to hear of his having gone, for he did
not want you to spoil your beauty by crying. And now, Madam, wash your
face, change your dress, and go upstairs with your maids to offer
prayers to Minerva, daughter of Aegis-bearing Jove, for she can save
him even though he be in the jaws of death. Do not trouble Laertes: he
has trouble enough already. Besides, I cannot think that the gods hate
die race of the race of the son of Arceisius so much, but there will
be a son left to come up after him, and inherit both the house and the
fair fields that lie far all round it."
With these words she made her mistress leave off crying, and dried
the tears from her eyes. Penelope washed her face, changed her
dress, and went upstairs with her maids. She then put some bruised
barley into a basket and began praying to Minerva.
"Hear me," she cried, "Daughter of Aegis-bearing Jove,
unweariable. If ever Ulysses while he was here burned you fat thigh
bones of sheep or heifer, bear it in mind now as in my favour, and
save my darling son from the villainy of the suitors."
She cried aloud as she spoke, and the goddess heard her prayer;
meanwhile the suitors were clamorous throughout the covered
cloister, and one of them said:
"The queen is preparing for her marriage with one or other of us.
Little does she dream that her son has now been doomed to die."
This was what they said, but they did not know what was going to
happen. Then Antinous said, "Comrades, let there be no loud talking,
lest some of it get carried inside. Let us be up and do that in
silence, about which we are all of a mind."
He then chose twenty men, and they went down to their. ship and to
the sea side; they drew the vessel into the water and got her mast and
sails inside her; they bound the oars to the thole-pins with twisted
thongs of leather, all in due course, and spread the white sails
aloft, while their fine servants brought them their armour. Then
they made the ship fast a little way out, came on shore again, got
their suppers, and waited till night should fall.
But Penelope lay in her own room upstairs unable to eat or drink,
and wondering whether her brave son would escape, or be overpowered by
the wicked suitors. Like a lioness caught in the toils with huntsmen
hemming her in on every side she thought and thought till she sank
into a slumber, and lay on her bed bereft of thought and motion.
Then Minerva bethought her of another matter, and made a vision in
the likeness of Penelope's sister Iphthime daughter of Icarius who had
married Eumelus and lived in Pherae. She told the vision to go to
the house of Ulysses, and to make Penelope leave off crying, so it
came into her room by the hole through which the thong went for
pulling the door to, and hovered over her head, saying,
"You are asleep, Penelope: the gods who live at ease will not suffer
you to weep and be so sad. Your son has done them no wrong, so he will
yet come back to you."
Penelope, who was sleeping sweetly at the gates of dreamland,
answered, "Sister, why have you come here? You do not come very often,
but I suppose that is because you live such a long way off. Am I,
then, to leave off crying and refrain from all the sad thoughts that
torture me? I, who have lost my brave and lion-hearted husband, who
had every good quality under heaven, and whose name was great over all
Hellas and middle Argos; and now my darling son has gone off on
board of a ship- a foolish fellow who has never been used to
roughing it, nor to going about among gatherings of men. I am even
more anxious about him than about my husband; I am all in a tremble
when I think of him, lest something should happen to him, either
from the people among whom he has gone, or by sea, for he has many
enemies who are plotting against him, and are bent on killing him
before he can return home."
Then the vision said, "Take heart, and be not so much dismayed.
There is one gone with him whom many a man would be glad enough to
have stand by his side, I mean Minerva; it is she who has compassion
upon you, and who has sent me to bear you this message."
"Then," said Penelope, "if you are a god or have been sent here by
divine commission, tell me also about that other unhappy one- is he
still alive, or is he already dead and in the house of Hades?"
And the vision said, "I shall not tell you for certain whether he is
alive or dead, and there is no use in idle conversation."
Then it vanished through the thong-hole of the door and was
dissipated into thin air; but Penelope rose from her sleep refreshed
and comforted, so vivid had been her dream.
Meantime the suitors went on board and sailed their ways over the
sea, intent on murdering Telemachus. Now there is a rocky islet called
Asteris, of no great size, in mid channel between Ithaca and Samos,
and there is a harbour on either side of it where a ship can lie. Here
then the Achaeans placed themselves in ambush.

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Don Juan: Canto The Fifth

When amatory poets sing their loves
In liquid lines mellifluously bland,
And pair their rhymes as Venus yokes her doves,
They little think what mischief is in hand;
The greater their success the worse it proves,
As Ovid's verse may give to understand;
Even Petrarch's self, if judged with due severity,
Is the Platonic pimp of all posterity.

I therefore do denounce all amorous writing,
Except in such a way as not to attract;
Plain- simple- short, and by no means inviting,
But with a moral to each error tack'd,
Form'd rather for instructing than delighting,
And with all passions in their turn attack'd;
Now, if my Pegasus should not be shod ill,
This poem will become a moral model.

The European with the Asian shore
Sprinkled with palaces; the ocean stream
Here and there studded with a seventy-four;
Sophia's cupola with golden gleam;
The cypress groves; Olympus high and hoar;
The twelve isles, and the more than I could dream,
Far less describe, present the very view
Which charm'd the charming Mary Montagu.

I have a passion for the name of 'Mary,'
For once it was a magic sound to me;
And still it half calls up the realms of fairy,
Where I beheld what never was to be;
All feelings changed, but this was last to vary,
A spell from which even yet I am not quite free:
But I grow sad- and let a tale grow cold,
Which must not be pathetically told.

The wind swept down the Euxine, and the wave
Broke foaming o'er the blue Symplegades;
'T is a grand sight from off 'the Giant's Grave
To watch the progress of those rolling seas
Between the Bosphorus, as they lash and lave
Europe and Asia, you being quite at ease;
There 's not a sea the passenger e'er pukes in,
Turns up more dangerous breakers than the Euxine.

'T was a raw day of Autumn's bleak beginning,
When nights are equal, but not so the days;
The Parcae then cut short the further spinning
Of seamen's fates, and the loud tempests raise
The waters, and repentance for past sinning
In all, who o'er the great deep take their ways:
They vow to amend their lives, and yet they don't;
Because if drown'd, they can't- if spared, they won't.

A crowd of shivering slaves of every nation,
And age, and sex, were in the market ranged;
Each bevy with the merchant in his station:
Poor creatures! their good looks were sadly changed.
All save the blacks seem'd jaded with vexation,
From friends, and home, and freedom far estranged;
The negroes more philosophy display'd,-
Used to it, no doubt, as eels are to be flay'd.

Juan was juvenile, and thus was full,
As most at his age are, of hope and health;
Yet I must own he looked a little dull,
And now and then a tear stole down by stealth;
Perhaps his recent loss of blood might pull
His spirit down; and then the loss of wealth,
A mistress, and such comfortable quarters,
To be put up for auction amongst Tartars,

Were things to shake a stoic; ne'ertheless,
Upon the whole his carriage was serene:
His figure, and the splendour of his dress,
Of which some gilded remnants still were seen,
Drew all eyes on him, giving them to guess
He was above the vulgar by his mien;
And then, though pale, he was so very handsome;
And then- they calculated on his ransom.

Like a backgammon board the place was dotted
With whites and blacks, in groups on show for sale,
Though rather more irregularly spotted:
Some bought the jet, while others chose the pale.
It chanced amongst the other people lotted,
A man of thirty rather stout and hale,
With resolution in his dark grey eye,
Next Juan stood, till some might choose to buy.

He had an English look; that is, was square
In make, of a complexion white and ruddy,
Good teeth, with curling rather dark brown hair,
And, it might be from thought or toil or study,
An open brow a little mark'd with care:
One arm had on a bandage rather bloody;
And there he stood with such sang-froid, that greater
Could scarce be shown even by a mere spectator.

But seeing at his elbow a mere lad,
Of a high spirit evidently, though
At present weigh'd down by a doom which had
O'erthrown even men, he soon began to show
A kind of blunt compassion for the sad
Lot of so young a partner in the woe,
Which for himself he seem'd to deem no worse
Than any other scrape, a thing of course.

'My boy!' said he, 'amidst this motley crew
Of Georgians, Russians, Nubians, and what not,
All ragamuffins differing but in hue,
With whom it is our luck to cast our lot,
The only gentlemen seem I and you;
So let us be acquainted, as we ought:
If I could yield you any consolation,
'T would give me pleasure.- Pray, what is your nation?'

When Juan answer'd- 'Spanish!' he replied,
'I thought, in fact, you could not be a Greek;
Those servile dogs are not so proudly eyed:
Fortune has play'd you here a pretty freak,
But that 's her way with all men, till they 're tried;
But never mind,- she 'll turn, perhaps, next week;
She has served me also much the same as you,
Except that I have found it nothing new.'

'Pray, sir,' said Juan, 'if I may presume,
What brought you here?'- 'Oh! nothing very rare-
Six Tartars and a drag-chain.'- 'To this doom
But what conducted, if the question's fair,
Is that which I would learn.'- 'I served for some
Months with the Russian army here and there,
And taking lately, by Suwarrow's bidding,
A town, was ta'en myself instead of Widdin.'

'Have you no friends?'- 'I had- but, by God's blessing,
Have not been troubled with them lately. Now
I have answer'd all your questions without pressing,
And you an equal courtesy should show.'
'Alas!' said Juan, ''t were a tale distressing,
And long besides.'- 'Oh! if 't is really so,
You 're right on both accounts to hold your tongue;
A sad tale saddens doubly, when 't is long.

'But droop not: Fortune at your time of life,
Although a female moderately fickle,
Will hardly leave you (as she 's not your wife)
For any length of days in such a pickle.
To strive, too, with our fate were such a strife
As if the corn-sheaf should oppose the sickle:
Men are the sport of circumstances, when
The circumstances seem the sport of men.'

''T is not,' said Juan, 'for my present doom
I mourn, but for the past;- I loved a maid:'-
He paused, and his dark eye grew full of gloom;
A single tear upon his eyelash staid
A moment, and then dropp'd; 'but to resume,
'T is not my present lot, as I have said,
Which I deplore so much; for I have borne
Hardships which have the hardiest overworn,

'On the rough deep. But this last blow-' and here
He stopp'd again, and turn'd away his face.
'Ay,' quoth his friend, 'I thought it would appear
That there had been a lady in the case;
And these are things which ask a tender tear,
Such as I, too, would shed if in your place:
I cried upon my first wife's dying day,
And also when my second ran away:

'My third-'- 'Your third!' quoth Juan, turning round;
'You scarcely can be thirty: have you three?'
'No- only two at present above ground:
Surely 't is nothing wonderful to see
One person thrice in holy wedlock bound!'
'Well, then, your third,' said Juan; 'what did she?
She did not run away, too,- did she, sir?'
'No, faith.'- 'What then?'- 'I ran away from her.'

'You take things coolly, sir,' said Juan. 'Why,'
Replied the other, 'what can a man do?
There still are many rainbows in your sky,
But mine have vanish'd. All, when life is new,
Commence with feelings warm, and prospects high;
But time strips our illusions of their hue,
And one by one in turn, some grand mistake
Casts off its bright skin yearly like the snake.

''T is true, it gets another bright and fresh,
Or fresher, brighter; but the year gone through,
This skin must go the way, too, of all flesh,
Or sometimes only wear a week or two;-
Love 's the first net which spreads its deadly mesh;
Ambition, Avarice, Vengeance, Glory, glue
The glittering lime-twigs of our latter days,
Where still we flutter on for pence or praise.'

'All this is very fine, and may be true,'
Said Juan; 'but I really don't see how
It betters present times with me or you.'
'No?' quoth the other; 'yet you will allow
By setting things in their right point of view,
Knowledge, at least, is gain'd; for instance, now,
We know what slavery is, and our disasters
May teach us better to behave when masters.'

'Would we were masters now, if but to try
Their present lessons on our Pagan friends here,'
Said Juan,- swallowing a heart-burning sigh:
'Heaven help the scholar whom his fortune sends here!'
'Perhaps we shall be one day, by and by,'
Rejoin'd the other, when our bad luck mends here;
Meantime (yon old black eunuch seems to eye us)

'But after all, what is our present state?
'T is bad, and may be better- all men's lot:
Most men are slaves, none more so than the great,
To their own whims and passions, and what not;
Society itself, which should create
Kindness, destroys what little we had got:
To feel for none is the true social art
Of the world's stoics- men without a heart.'

Just now a black old neutral personage
Of the third sex stept up, and peering over
The captives, seem'd to mark their looks and age,
And capabilities, as to discover
If they were fitted for the purposed cage:
No lady e'er is ogled by a lover,
Horse by a blackleg, broadcloth by a tailor,
Fee by a counsel, felon by a jailor,

As is a slave by his intended bidder.
'T is pleasant purchasing our fellow-creatures;
And all are to be sold, if you consider
Their passions, and are dext'rous; some by features
Are bought up, others by a warlike leader,
Some by a place- as tend their years or natures;
The most by ready cash- but all have prices,
From crowns to kicks, according to their vices.

The eunuch, having eyed them o'er with care,
Turn'd to the merchant, and begun to bid
First but for one, and after for the pair;
They haggled, wrangled, swore, too- so they did!
As though they were in a mere Christian fair
Cheapening an ox, an ass, a lamb, or kid;
So that their bargain sounded like a battle
For this superior yoke of human cattle.

At last they settled into simple grumbling,
And pulling out reluctant purses, and
Turning each piece of silver o'er, and tumbling
Some down, and weighing others in their hand,
And by mistake sequins with paras jumbling,
Until the sum was accurately scann'd,
And then the merchant giving change, and signing
Receipts in full, began to think of dining.

I wonder if his appetite was good?
Or, if it were, if also his digestion?
Methinks at meals some odd thoughts might intrude,
And conscience ask a curious sort of question,
About the right divine how far we should
Sell flesh and blood. When dinner has opprest one,
I think it is perhaps the gloomiest hour
Which turns up out of the sad twenty-four.

Voltaire says 'No:' he tells you that Candide
Found life most tolerable after meals;
He 's wrong- unless man were a pig, indeed,
Repletion rather adds to what he feels,
Unless he 's drunk, and then no doubt he 's freed
From his own brain's oppression while it reels.
Of food I think with Philip's son, or rather
Ammon's (ill pleased with one world and one father);

I think with Alexander, that the act
Of eating, with another act or two,
Makes us feel our mortality in fact
Redoubled; when a roast and a ragout,
And fish, and soup, by some side dishes back'd,
Can give us either pain or pleasure, who
Would pique himself on intellects, whose use
Depends so much upon the gastric juice?

The other evening ('t was on Friday last)-
This is a fact and no poetic fable-
Just as my great coat was about me cast,
My hat and gloves still lying on the table,
I heard a shot- 't was eight o'clock scarce past-
And, running out as fast as I was able,
I found the military commandant
Stretch'd in the street, and able scarce to pant.

Poor fellow! for some reason, surely bad,
They had slain him with five slugs; and left him there
To perish on the pavement: so I had
Him borne into the house and up the stair,
And stripp'd and look'd to- But why should I ad
More circumstances? vain was every care;
The man was gone: in some Italian quarrel
Kill'd by five bullets from an old gun-barrel.

I gazed upon him, for I knew him well;
And though I have seen many corpses, never
Saw one, whom such an accident befell,
So calm; though pierced through stomach, heart, and liver,
He seem'd to sleep,- for you could scarcely tell
(As he bled inwardly, no hideous river
Of gore divulged the cause) that he was dead:
So as I gazed on him, I thought or said-

'Can this be death? then what is life or death?
Speak!' but he spoke not: 'Wake!' but still he slept:-
'But yesterday and who had mightier breath?
A thousand warriors by his word were kept
In awe: he said, as the centurion saith,
'Go,' and he goeth; 'come,' and forth he stepp'd.
The trump and bugle till he spake were dumb-
And now nought left him but the muffled drum.'

And they who waited once and worshipp'd- they
With their rough faces throng'd about the bed
To gaze once more on the commanding clay
Which for the last, though not the first, time bled:
And such an end! that he who many a day
Had faced Napoleon's foes until they fled,-
The foremost in the charge or in the sally,
Should now be butcher'd in a civic alley.

The scars of his old wounds were near his new,
Those honourable scars which brought him fame;
And horrid was the contrast to the view-
But let me quit the theme; as such things claim
Perhaps even more attention than is due
From me: I gazed (as oft I have gazed the same)
To try if I could wrench aught out of death
Which should confirm, or shake, or make a faith;

But it was all a mystery. Here we are,
And there we go:- but where? five bits of lead,
Or three, or two, or one, send very far!
And is this blood, then, form'd but to be shed?
Can every element our elements mar?
And air- earth- water- fire live- and we dead?
We whose minds comprehend all things? No more;
But let us to the story as before.

The purchaser of Juan and acquaintance
Bore off his bargains to a gilded boat,
Embark'd himself and them, and off they went thence
As fast as oars could pull and water float;
They look'd like persons being led to sentence,
Wondering what next, till the caique was brought
Up in a little creek below a wall
O'ertopp'd with cypresses, dark-green and tall.

Here their conductor tapping at the wicket
Of a small iron door, 't was open'd, and
He led them onward, first through a low thicket
Flank'd by large groves, which tower'd on either hand:
They almost lost their way, and had to pick it-
For night was dosing ere they came to land.
The eunuch made a sign to those on board,
Who row'd off, leaving them without a word.

As they were plodding on their winding way
Through orange bowers, and jasmine, and so forth
(Of which I might have a good deal to say,
There being no such profusion in the North
Of oriental plants, 'et cetera,'
But that of late your scribblers think it worth
Their while to rear whole hotbeds in their works
Because one poet travell'd 'mongst the Turks)-

As they were threading on their way, there came
Into Don Juan's head a thought, which he
Whisper'd to his companion:- 't was the same
Which might have then occurr'd to you or me.
'Methinks,' said he, 'it would be no great shame
If we should strike a stroke to set us free;
Let 's knock that old black fellow on the head,
And march away- 't were easier done than said.'

'Yes,' said the other, 'and when done, what then?
How get out? how the devil got we in?
And when we once were fairly out, and when
From Saint Bartholomew we have saved our skin,
To-morrow 'd see us in some other den,
And worse off than we hitherto have been;
Besides, I 'm hungry, and just now would take,
Like Esau, for my birthright a beef-steak.

'We must be near some place of man's abode;-
For the old negro's confidence in creeping,
With his two captives, by so queer a road,
Shows that he thinks his friends have not been sleeping;
A single cry would bring them all abroad:
'T is therefore better looking before leaping-
And there, you see, this turn has brought us through,
By Jove, a noble palace!- lighted too.'

It was indeed a wide extensive building
Which open'd on their view, and o'er the front
There seem'd to be besprent a deal of gilding
And various hues, as is the Turkish wont,-
A gaudy taste; for they are little skill'd in
The arts of which these lands were once the font:
Each villa on the Bosphorus looks a screen
New painted, or a pretty opera-scene.

And nearer as they came, a genial savour
Of certain stews, and roast-meats, and pilaus,
Things which in hungry mortals' eyes find favour,
Made Juan in his harsh intentions pause,
And put himself upon his good behaviour:
His friend, too, adding a new saving clause,
Said, 'In Heaven's name let's get some supper now,
And then I 'm with you, if you 're for a row.'

Some talk of an appeal unto some passion,
Some to men's feelings, others to their reason;
The last of these was never much the fashion,
For reason thinks all reasoning out of season.
Some speakers whine, and others lay the lash on,
But more or less continue still to tease on,
With arguments according to their 'forte;'
But no one dreams of ever being short.-

But I digress: of all appeals,- although
I grant the power of pathos, and of gold,
Of beauty, flattery, threats, a shilling,- no
Method 's more sure at moments to take hold
Of the best feelings of mankind, which grow
More tender, as we every day behold,
Than that all-softening, overpowering knell,
The tocsin of the soul- the dinner-bell.

Turkey contains no bells, and yet men dine;
And Juan and his friend, albeit they heard
No Christian knoll to table, saw no line
Of lackeys usher to the feast prepared,
Yet smelt roast-meat, beheld a huge fire shine,
And cooks in motion with their clean arms bared,
And gazed around them to the left and right
With the prophetic eye of appetite.

And giving up all notions of resistance,
They follow'd close behind their sable guide,
Who little thought that his own crack'd existence
Was on the point of being set aside:
He motion'd them to stop at some small distance,
And knocking at the gate, 't was open'd wide,
And a magnificent large hall display'd
The Asian pomp of Ottoman parade.

I won't describe; description is my forte,
But every fool describes in these bright days
His wondrous journey to some foreign court,
And spawns his quarto, and demands your praise-
Death to his publisher, to him 't is sport;
While Nature, tortured twenty thousand ways,
Resigns herself with exemplary patience
To guide-books, rhymes, tours, sketches, illustrations.

Along this hall, and up and down, some, squatted
Upon their hams, were occupied at chess;
Others in monosyllable talk chatted,
And some seem'd much in love with their own dress.
And divers smoked superb pipes decorated
With amber mouths of greater price or less;
And several strutted, others slept, and some
Prepared for supper with a glass of rum.

As the black eunuch enter'd with his brace
Of purchased Infidels, some raised their eyes
A moment without slackening from their pace;
But those who sate ne'er stirr'd in anywise:
One or two stared the captives in the face,
Just as one views a horse to guess his price;
Some nodded to the negro from their station,
But no one troubled him with conversation.

He leads them through the hall, and, without stopping,
On through a farther range of goodly rooms,
Splendid but silent, save in one, where, dropping,
A marble fountain echoes through the glooms
Of night which robe the chamber, or where popping
Some female head most curiously presumes
To thrust its black eyes through the door or lattice,
As wondering what the devil a noise that is.

Some faint lamps gleaming from the lofty walls
Gave light enough to hint their farther way,
But not enough to show the imperial halls,
In all the flashing of their full array;
Perhaps there 's nothing- I 'll not say appals,
But saddens more by night as well as day,
Than an enormous room without a soul
To break the lifeless splendour of the whole.

Two or three seem so little, one seems nothing:
In deserts, forests, crowds, or by the shore,
There solitude, we know, has her full growth in
The spots which were her realms for evermore;
But in a mighty hall or gallery, both in
More modern buildings and those built of yore,
A kind of death comes o'er us all alone,
Seeing what 's meant for many with but one.

A neat, snug study on a winter's night,
A book, friend, single lady, or a glass
Of claret, sandwich, and an appetite,
Are things which make an English evening pass;
Though certes by no means so grand a sight
As is a theatre lit up by gas.
I pass my evenings in long galleries solely,
And that 's the reason I 'm so melancholy.

Alas! man makes that great which makes him little:
I grant you in a church 't is very well:
What speaks of Heaven should by no means be brittle,
But strong and lasting, till no tongue can tell
Their names who rear'd it; but huge houses fit ill-
And huge tombs worse- mankind, since Adam fell:
Methinks the story of the tower of Babel
Might teach them this much better than I 'm able.

Babel was Nimrod's hunting-box, and then
A town of gardens, walls, and wealth amazing,
Where Nabuchadonosor, king of men,
Reign'd, till one summer's day he took to grazing,
And Daniel tamed the lions in their den,
The people's awe and admiration raising;
'T was famous, too, for Thisbe and for Pyramus,
And the calumniated queen Semiramis.

That injured Queen by chroniclers so coarse
Has been accused (I doubt not by conspiracy)
Of an improper friendship for her horse
(Love, like religion, sometimes runs to heresy):
This monstrous tale had probably its source
(For such exaggerations here and there I see)
In writing 'Courser' by mistake for 'Courier:'
I wish the case could come before a jury here.

But to resume,- should there be (what may not
Be in these days?) some infidels, who don't,
Because they can't find out the very spot
Of that same Babel, or because they won't
(Though Claudius Rich, Esquire, some bricks has got,
And written lately two memoirs upon't),
Believe the Jews, those unbelievers, who
Must be believed, though they believe not you,

Yet let them think that Horace has exprest
Shortly and sweetly the masonic folly
Of those, forgetting the great place of rest,
Who give themselves to architecture wholly;
We know where things and men must end at best:
A moral (like all morals) melancholy,
And 'Et sepulchri immemor struis domos'
Shows that we build when we should but entomb us.

At last they reach'd a quarter most retired,
Where echo woke as if from a long slumber;
Though full of all things which could be desired,
One wonder'd what to do with such a number
Of articles which nobody required;
Here wealth had done its utmost to encumber
With furniture an exquisite apartment,
Which puzzled Nature much to know what Art meant.

It seem'd, however, but to open on
A range or suite of further chambers, which
Might lead to heaven knows where; but in this one
The movables were prodigally rich:
Sofas 't was half a sin to sit upon,
So costly were they; carpets every stitch
Of workmanship so rare, they made you wish
You could glide o'er them like a golden fish.

The black, however, without hardly deigning
A glance at that which wrapt the slaves in wonder,
Trampled what they scarce trod for fear of staining,
As if the milky way their feet was under
With all its stars; and with a stretch attaining
A certain press or cupboard niched in yonder-
In that remote recess which you may see-
Or if you don't the fault is not in me,-

I wish to be perspicuous; and the black,
I say, unlocking the recess, pull'd forth
A quantity of clothes fit for the back
Of any Mussulman, whate'er his worth;
And of variety there was no lack-
And yet, though I have said there was no dearth,
He chose himself to point out what he thought
Most proper for the Christians he had bought.

The suit he thought most suitable to each
Was, for the elder and the stouter, first
A Candiote cloak, which to the knee might reach,
And trousers not so tight that they would burst,
But such as fit an Asiatic breech;
A shawl, whose folds in Cashmire had been nurst,
Slippers of saffron, dagger rich and handy;
In short, all things which form a Turkish Dandy.

While he was dressing, Baba, their black friend,
Hinted the vast advantages which they
Might probably attain both in the end,
If they would but pursue the proper way
Which fortune plainly seem'd to recommend;
And then he added, that he needs must say,
''T would greatly tend to better their condition,
If they would condescend to circumcision.

'For his own part, he really should rejoice
To see them true believers, but no less
Would leave his proposition to their choice.'
The other, thanking him for this excess
Of goodness, in thus leaving them a voice
In such a trifle, scarcely could express
'Sufficiently' (he said) 'his approbation
Of all the customs of this polish'd nation.

'For his own share- he saw but small objection
To so respectable an ancient rite;
And, after swallowing down a slight refection,
For which he own'd a present appetite,
He doubted not a few hours of reflection
Would reconcile him to the business quite.'
'Will it?' said Juan, sharply: 'Strike me dead,
But they as soon shall circumcise my head!

'Cut off a thousand heads, before-'- 'Now, pray,'
Replied the other, 'do not interrupt:
You put me out in what I had to say.
Sir!- as I said, as soon as I have supt,
I shall perpend if your proposal may
Be such as I can properly accept;
Provided always your great goodness still
Remits the matter to our own free-will.'

Baba eyed Juan, and said, 'Be so good
As dress yourself-' and pointed out a suit
In which a Princess with great pleasure would
Array her limbs; but Juan standing mute,
As not being in a masquerading mood,
Gave it a slight kick with his Christian foot;
And when the old negro told him to 'Get ready,'
Replied, 'Old gentleman, I 'm not a lady.'

'What you may be, I neither know nor care,'
Said Baba; 'but pray do as I desire:
I have no more time nor many words to spare.'
'At least,' said Juan, 'sure I may enquire
The cause of this odd travesty?'- 'Forbear,'
Said Baba, 'to be curious; 't will transpire,
No doubt, in proper place, and time, and season:
I have no authority to tell the reason.'

'Then if I do,' said Juan, 'I 'll be-'- 'Hold!'
Rejoin'd the negro, 'pray be not provoking;
This spirit 's well, but it may wax too bold,
And you will find us not top fond of joking.'
'What, sir!' said Juan, 'shall it e'er be told
That I unsex'd my dress?' But Baba, stroking
The things down, said, 'Incense me, and I call
Those who will leave you of no sex at all.

'I offer you a handsome suit of clothes:
A woman's, true; but then there is a cause
Why you should wear them.'- 'What, though my soul loathes
The effeminate garb?'- thus, after a short pause,
Sigh'd Juan, muttering also some slight oaths,
'What the devil shall I do with all this gauze?'
Thus he profanely term'd the finest lace
Which e'er set off a marriage-morning face.

And then he swore; and, sighing, on he slipp'd
A pair of trousers of flesh-colour'd silk;
Next with a virgin zone he was equipp'd,
Which girt a slight chemise as white as milk;
But tugging on his petticoat, he tripp'd,
Which- as we say- or, as the Scotch say, whilk
(The rhyme obliges me to this; sometimes
Monarchs are less imperative than rhymes)-

Whilk, which (or what you please), was owing to
His garment's novelty, and his being awkward:
And yet at last he managed to get through
His toilet, though no doubt a little backward:
The negro Baba help'd a little too,
When some untoward part of raiment stuck hard;
And, wrestling both his arms into a gown,
He paused, and took a survey up and down.

One difficulty still remain'd- his hair
Was hardly long enough; but Baba found
So many false long tresses all to spare,
That soon his head was most completely crown'd,
After the manner then in fashion there;
And this addition with such gems was bound
As suited the ensemble of his toilet,
While Baba made him comb his head and oil it.

And now being femininely all array'd,
With some small aid from scissors, paint, and tweezers,
He look'd in almost all respects a maid,
And Baba smilingly exclaim'd, 'You see, sirs,
A perfect transformation here display'd;
And now, then, you must come along with me, sirs,
That is- the Lady:' clapping his hands twice,
Four blacks were at his elbow in a trice.

'You, sir,' said Baba, nodding to the one,
'Will please to accompany those gentlemen
To supper; but you, worthy Christian nun,
Will follow me: no trifling, sir; for when
I say a thing, it must at once be done.
What fear you? think you this a lion's den?
Why, 't is a palace; where the truly wise
Anticipate the Prophet's paradise.

'You fool! I tell you no one means you harm.'
'So much the better,' Juan said, 'for them;
Else they shall feel the weight of this my arm,
Which is not quite so light as you may deem.
I yield thus far; but soon will break the charm
If any take me for that which I seem:
So that I trust for everybody's sake,
That this disguise may lead to no mistake.'

'Blockhead! come on, and see,' quoth Baba; while
Don Juan, turning to his comrade, who
Though somewhat grieved, could scarce forbear a smile
Upon the metamorphosis in view,-
'Farewell!' they mutually exclaim'd: 'this soil
Seems fertile in adventures strange and new;
One 's turn'd half Mussulman, and one a maid,
By this old black enchanter's unsought aid.'

'Farewell!' said Juan: 'should we meet no more,
I wish you a good appetite.'- 'Farewell!'
Replied the other; 'though it grieves me sore;
When we next meet we 'll have a tale to tell:
We needs must follow when Fate puts from shore.
Keep your good name; though Eve herself once fell.'
'Nay,' quoth the maid, 'the Sultan's self shan't carry me,
Unless his highness promises to marry me.

And thus they parted, each by separate doors;
Baba led Juan onward room by room
Through glittering galleries and o'er marble floors,
Till a gigantic portal through the gloom,
Haughty and huge, along the distance lowers;
And wafted far arose a rich perfume:
It seem'd as though they came upon a shrine,
For all was vast, still, fragrant, and divine.

The giant door was broad, and bright, and high,
Of gilded bronze, and carved in curious guise;
Warriors thereon were battling furiously;
Here stalks the victor, there the vanquish'd lies;
There captives led in triumph droop the eye,
And in perspective many a squadron flies:
It seems the work of times before the line
Of Rome transplanted fell with Constantine.

This massy portal stood at the wide close
Of a huge hall, and on its either side
Two little dwarfs, the least you could suppose,
Were sate, like ugly imps, as if allied
In mockery to the enormous gate which rose
O'er them in almost pyramidic pride:
The gate so splendid was in all its features,
You never thought about those little creatures,

Until you nearly trod on them, and then
You started back in horror to survey
The wondrous hideousness of those small men,
Whose colour was not black, nor white, nor grey,
But an extraneous mixture, which no pen
Can trace, although perhaps the pencil may;
They were mis-shapen pigmies, deaf and dumb-
Monsters, who cost a no less monstrous sum.

Their duty was- for they were strong, and though
They look'd so little, did strong things at times-
To ope this door, which they could really do,
The hinges being as smooth as Rogers' rhymes;
And now and then, with tough strings of the bow,
As is the custom of those Eastern climes,
To give some rebel Pacha a cravat;
For mutes are generally used for that.

They spoke by signs- that is, not spoke at all;
And looking like two incubi, they glared
As Baba with his fingers made them fall
To heaving back the portal folds: it scared
Juan a moment, as this pair so small
With shrinking serpent optics on him stared;
It was as if their little looks could poison
Or fascinate whome'er they fix'd their eyes on.

Before they enter'd, Baba paused to hint
To Juan some slight lessons as his guide:
'If you could just contrive,' he said, 'to stint
That somewhat manly majesty of stride,
'T would be as well, and (though there 's not much in 't)
To swing a little less from side to side,
Which has at times an aspect of the oddest;-
And also could you look a little modest,

''T would be convenient; for these mutes have eyes
Like needles, which may pierce those petticoats;
And if they should discover your disguise,
You know how near us the deep Bosphorus floats;
And you and I may chance, ere morning rise,
To find our way to Marmora without boats,
Stitch'd up in sacks- a mode of navigation
A good deal practised here upon occasion.'

With this encouragement, he led the way
Into a room still nobler than the last;
A rich confusion form'd a disarray
In such sort, that the eye along it cast
Could hardly carry anything away,
Object on object flash'd so bright and fast;
A dazzling mass of gems, and gold, and glitter,
Magnificently mingled in a litter.

Wealth had done wonders- taste not much; such things
Occur in Orient palaces, and even
In the more chasten'd domes of Western kings
(Of which I have also seen some six or seven),
Where I can't say or gold or diamond flings
Great lustre, there is much to be forgiven;
Groups of bad statues, tables, chairs, and pictures,
On which I cannot pause to make my strictures.

In this imperial hall, at distance lay
Under a canopy, and there reclined
Quite in a confidential queenly way,
A lady; Baba stopp'd, and kneeling sign'd
To Juan, who though not much used to pray,
Knelt down by instinct, wondering in his mind,
What all this meant: while Baba bow'd and bended
His head, until the ceremony ended.

The lady rising up with such an air
As Venus rose with from the wave, on them
Bent like an antelope a Paphian pair
Of eyes, which put out each surrounding gem;
And raising up an arm as moonlight fair,
She sign'd to Baba, who first kiss'd the hem
Of her deep purple robe, and speaking low,
Pointed to Juan who remain'd below.

Her presence was as lofty as her state;
Her beauty of that overpowering kind,
Whose force description only would abate:
I 'd rather leave it much to your own mind,
Than lessen it by what I could relate
Of forms and features; it would strike you blind
Could I do justice to the full detail;
So, luckily for both, my phrases fail.

Thus much however I may add,- her years
Were ripe, they might make six-and-twenty springs;
But there are forms which Time to touch forbears,
And turns aside his scythe to vulgar things,
Such as was Mary's Queen of Scots; true- tears
And love destroy; and sapping sorrow wrings
Charms from the charmer, yet some never grow
Ugly; for instance- Ninon de l'Enclos.

She spake some words to her attendants, who
Composed a choir of girls, ten or a dozen,
And were all clad alike; like Juan, too,
Who wore their uniform, by Baba chosen;
They form'd a very nymph-like looking crew,
Which might have call'd Diana's chorus 'cousin,'
As far as outward show may correspond;
I won't be bail for anything beyond.

They bow'd obeisance and withdrew, retiring,
But not by the same door through which came in
Baba and Juan, which last stood admiring,
At some small distance, all he saw within
This strange saloon, much fitted for inspiring
Marvel and praise; for both or none things win;
And I must say, I ne'er could see the very
Great happiness of the 'Nil Admirari.'

'Not to admire is all the art I know
(Plain truth, dear Murray, needs few flowers of speech)
To make men happy, or to keep them so'
(So take it in the very words of Creech)-
Thus Horace wrote we all know long ago;
And thus Pope quotes the precept to re-teach
From his translation; but had none admired,
Would Pope have sung, or Horace been inspired?

Baba, when all the damsels were withdrawn,
Motion'd to Juan to approach, and then
A second time desired him to kneel down,
And kiss the lady's foot; which maxim when
He heard repeated, Juan with a frown
Drew himself up to his full height again,
And said, 'It grieved him, but he could not stoop
To any shoe, unless it shod the Pope.'

Baba, indignant at this ill-timed pride,
Made fierce remonstrances, and then a threat
He mutter'd (but the last was given aside)
About a bow-string- quite in vain; not yet
Would Juan bend, though 't were to Mahomet's bride:
There 's nothing in the world like etiquette
In kingly chambers or imperial halls,
As also at the race and county balls.

He stood like Atlas, with a world of words
About his ears, and nathless would not bend:
The blood of all his line 's Castilian lords
Boil'd in his veins, and rather than descend
To stain his pedigree a thousand swords
A thousand times of him had made an end;
At length perceiving the 'foot' could not stand,
Baba proposed that he should kiss the hand.

Here was an honourable compromise,
A half-way house of diplomatic rest,
Where they might meet in much more peaceful guise;
And Juan now his willingness exprest
To use all fit and proper courtesies,
Adding, that this was commonest and best,
For through the South the custom still commands
The gentleman to kiss the lady's hands.

And he advanced, though with but a bad grace,
Though on more thorough-bred or fairer fingers
No lips e'er left their transitory trace;
On such as these the lip too fondly lingers,
And for one kiss would fain imprint a brace,
As you will see, if she you love shall bring hers
In contact; and sometimes even a fair stranger's
An almost twelvemonth's constancy endangers.

The lady eyed him o'er and o'er, and bade
Baba retire, which he obey'd in style,
As if well used to the retreating trade;
And taking hints in good part all the while,
He whisper'd Juan not to be afraid,
And looking on him with a sort of smile,
Took leave, with such a face of satisfaction
As good men wear who have done a virtuous action.

When he was gone, there was a sudden change:
I know not what might be the lady's thought,
But o'er her bright brow flash'd a tumult strange,
And into her dear cheek the blood was brought,
Blood-red as sunset summer clouds which range
The verge of Heaven; and in her large eyes wrought,
A mixture of sensations might be scann'd,
Of half voluptuousness and half command.

Her form had all the softness of her sex,
Her features all the sweetness of the devil,
When he put on the cherub to perplex
Eve, and paved (God knows how) the road to evil;
The sun himself was scarce more free from specks
Than she from aught at which the eye could cavil;
Yet, somehow, there was something somewhere wanting,
As if she rather order'd than was granting.

Something imperial, or imperious, threw
A chain o'er all she did; that is, a chain
Was thrown as 't were about the neck of you,-
And rapture's self will seem almost a pain
With aught which looks like despotism in view:
Our souls at least are free, and 't is in vain
We would against them make the flesh obey-
The spirit in the end will have its way.

Her very smile was haughty, though so sweet;
Her very nod was not an inclination;
There was a self-will even in her small feet,
As though they were quite conscious of her station-
They trod as upon necks; and to complete
Her state (it is the custom of her nation),
A poniard deck'd her girdle, as the sign
She was a sultan's bride (thank Heaven, not mine!).

'To hear and to obey' had been from birth
The law of all around her; to fulfill
All phantasies which yielded joy or mirth,
Had been her slaves' chief pleasure, as her will;
Her blood was high, her beauty scarce of earth:
Judge, then, if her caprices e'er stood still;
Had she but been a Christian, I 've a notion
We should have found out the 'perpetual motion.'

Whate'er she saw and coveted was brought;
Whate'er she did not see, if she supposed
It might be seen, with diligence was sought,
And when 't was found straightway the bargain closed;
There was no end unto the things she bought,
Nor to the trouble which her fancies caused;
Yet even her tyranny had such a grace,
The women pardon'd all except her face.

Juan, the latest of her whims, had caught
Her eye in passing on his way to sale;
She order'd him directly to be bought,
And Baba, who had ne'er been known to fail
In any kind of mischief to be wrought,
At all such auctions knew how to prevail:
She had no prudence, but he had; and this
Explains the garb which Juan took amiss.

His youth and features favour'd the disguise,
And, should you ask how she, a sultan's bride,
Could risk or compass such strange phantasies,
This I must leave sultanas to decide:
Emperors are only husbands in wives' eyes,
And kings and consorts oft are mystified,
As we may ascertain with due precision,
Some by experience, others by tradition.

But to the main point, where we have been tending:-
She now conceived all difficulties past,
And deem'd herself extremely condescending
When, being made her property at last,
Without more preface, in her blue eyes blending
Passion and power, a glance on him she cast,
And merely saying, 'Christian, canst thou love?'
Conceived that phrase was quite enough to move

And so it was, in proper time and place;
But Juan, who had still his mind o'erflowing
With Haidee's isle and soft Ionian face,
Felt the warm blood, which in his face was glowing,
Rush back upon his heart, which fill'd apace,
And left his cheeks as pale as snowdrops blowing;
These words went through his soul like Arab-spears,
So that he spoke not, but burst into tears.

She was a good deal shock'd; not shock'd at tears,
For women shed and use them at their liking;
But there is something when man's eye appears
Wet, still more disagreeable and striking;
A woman's tear-drop melts, a man's half sears,
Like molten lead, as if you thrust a pike in
His heart to force it out, for (to be shorter)
To them 't is a relief, to us a torture.

And she would have consoled, but knew not how:
Having no equals, nothing which had e'er
Infected her with sympathy till now,
And never having dreamt what 't was to bear
Aught of a serious, sorrowing kind, although
There might arise some pouting petty care
To cross her brow, she wonder'd how so near
Her eyes another's eye could shed a tear.

But nature teaches more than power can spoil,
And, when a strong although a strange sensation
Moves- female hearts are such a genial soil
For kinder feelings, whatsoe'er their nation,
They naturally pour the 'wine and oil,'
Samaritans in every situation;
And thus Gulbeyaz, though she knew not why,
Felt an odd glistening moisture in her eye.

But tears must stop like all things else; and soon
Juan, who for an instant had been moved
To such a sorrow by the intrusive tone
Of one who dared to ask if 'he had loved,'
Call'd back the stoic to his eyes, which shone
Bright with the very weakness he reproved;
And although sensitive to beauty, he
Felt most indignant still at not being free.

Gulbeyaz, for the first time in her days,
Was much embarrass'd, never having met
In all her life with aught save prayers and praise;
And as she also risk'd her life to get
Him whom she meant to tutor in love's ways
Into a comfortable tete-a-tete,
To lose the hour would make her quite a martyr,
And they had wasted now almost a quarter.

I also would suggest the fitting time
To gentlemen in any such like case,
That is to say in a meridian clime-
With us there is more law given to the chase,
But here a small delay forms a great crime:
So recollect that the extremest grace
Is just two minutes for your declaration-
A moment more would hurt your reputation.

Juan's was good; and might have been still better,
But he had got Haidee into his head:
However strange, he could not yet forget her,
Which made him seem exceedingly ill-bred.
Gulbeyaz, who look'd on him as her debtor
For having had him to her palace led,
Began to blush up to the eyes, and then
Grow deadly pale, and then blush back again.

At length, in an imperial way, she laid
Her hand on his, and bending on him eyes
Which needed not an empire to persuade,
Look'd into his for love, where none replies:
Her brow grew black, but she would not upbraid,
That being the last thing a proud woman tries;
She rose, and pausing one chaste moment, threw
Herself upon his breast, and there she grew.

This was an awkward test, as Juan found,
But he was steel'd by sorrow, wrath, and pride:
With gentle force her white arms he unwound,
And seated her all drooping by his side,
Then rising haughtily he glanced around,
And looking coldly in her face, he cried,
'The prison'd eagle will not pair, nor
Serve a Sultana's sensual phantasy.

'Thou ask'st if I can love? be this the proof
How much I have loved- that I love not thee!
In this vile garb, the distaff, web, and woof,
Were fitter for me: Love is for the free!
I am not dazzled by this splendid roof,
Whate'er thy power, and great it seems to be;
Heads bow, knees bend, eyes watch around a throne,
And hands obey- our hearts are still our own.'

This was a truth to us extremely trite;
Not so to her, who ne'er had heard such things:
She deem'd her least command must yield delight,
Earth being only made for queens and kings.
If hearts lay on the left side or the right
She hardly knew, to such perfection brings
Legitimacy its born votaries, when
Aware of their due royal rights o'er men.

Besides, as has been said, she was so fair
As even in a much humbler lot had made
A kingdom or confusion anywhere,
And also, as may be presumed, she laid
Some stress on charms, which seldom are, if e'er,
By their possessors thrown into the shade:
She thought hers gave a double 'right divine;'
And half of that opinion 's also mine.

Remember, or (if you can not) imagine,
Ye, who have kept your chastity when young,
While some more desperate dowager has been waging
Love with you, and been in the dog-days stung
By your refusal, recollect her raging!
Or recollect all that was said or sung
On such a subject; then suppose the face
Of a young downright beauty in this case.

Suppose,- but you already have supposed,
The spouse of Potiphar, the Lady Booby,
Phaedra, and all which story has disclosed
Of good examples; pity that so few by
Poets and private tutors are exposed,
To educate- ye youth of Europe- you by!
But when you have supposed the few we know,
You can't suppose Gulbeyaz' angry brow.

A tigress robb'd of young, a lioness,
Or any interesting beast of prey,
Are similes at hand for the distress
Of ladies who can not have their own way;
But though my turn will not be served with less,
These don't express one half what I should say:
For what is stealing young ones, few or many,
To cutting short their hopes of having any?

The love of offspring 's nature's general law,
From tigresses and cubs to ducks and ducklings;
There 's nothing whets the beak, or arms the claw
Like an invasion of their babes and sucklings;
And all who have seen a human nursery, saw
How mothers love their children's squalls and chucklings;
This strong extreme effect (to tire no longer
Your patience) shows the cause must still be stronger.

If I said fire flash'd from Gulbeyaz' eyes,
'T were nothing- for her eyes flash'd always fire;
Or said her cheeks assumed the deepest dyes,
I should but bring disgrace upon the dyer,
So supernatural was her passion's rise;
For ne'er till now she knew a check'd desire:
Even ye who know what a check'd woman is
(Enough, God knows!) would much fall short of this.

Her rage was but a minute's, and 't was well-
A moment's more had slain her; but the while
It lasted 't was like a short glimpse of hell:
Nought 's more sublime than energetic bile,
Though horrible to see yet grand to tell,
Like ocean warring 'gainst a rocky isle;
And the deep passions flashing through her form
Made her a beautiful embodied storm.

A vulgar tempest 't were to a typhoon
To match a common fury with her rage,
And yet she did not want to reach the moon,
Like moderate Hotspur on the immortal page;
Her anger pitch'd into a lower tune,
Perhaps the fault of her soft sex and age-
Her wish was but to 'kill, kill, kill,' like Lear's,
And then her thirst of blood was quench'd in tears.

A storm it raged, and like the storm it pass'd,
Pass'd without words- in fact she could not speak;
And then her sex's shame broke in at last,
A sentiment till then in her but weak,
But now it flow'd in natural and fast,
As water through an unexpected leak;
For she felt humbled- and humiliation
Is sometimes good for people in her station

It teaches them that they are flesh and blood,
It also gently hints to them that others,
Although of clay, are yet not quite of mud;
That urns and pipkins are but fragile brothers,
And works of the same pottery, bad or good,
Though not all born of the same sires and mothers:
It teaches- Heaven knows only what it teaches,
But sometimes it may mend, and often reaches.

Her first thought was to cut off Juan's head;
Her second, to cut only his- acquaintance;
Her third, to ask him where he had been bred;
Her fourth, to rally him into repentance;
Her fifth, to call her maids and go to bed;
Her sixth, to stab herself; her seventh, to sentence
The lash to Baba:- but her grand resource
Was to sit down again, and cry of course.

She thought to stab herself, but then she had
The dagger close at hand, which made it awkward;
For Eastern stays are little made to pad,
So that a poniard pierces if 't is stuck hard:
She thought of killing Juan- but, poor lad!
Though he deserved it well for being so backward,
The cutting off his head was not the art
Most likely to attain her aim- his heart.

Juan was moved; he had made up his mind
To be impaled, or quarter'd as a dish
For dogs, or to be slain with pangs refined,
Or thrown to lions, or made baits for fish,
And thus heroically stood resign'd,
Rather than sin- except to his own wish:
But all his great preparatives for dying
Dissolved like snow before a woman crying.

As through his palms Bob Acres' valour oozed,
So Juan's virtue ebb'd, I know not how;
And first he wonder'd why he had refused;
And then, if matters could be made up now;
And next his savage virtue he accused,
Just as a friar may accuse his vow,
Or as a dame repents her of her oath,
Which mostly ends in some small breach of both.

So he began to stammer some excuses;
But words are not enough in such a matter,
Although you borrow'd all that e'er the muses
Have sung, or even a Dandy's dandiest chatter,
Or all the figures Castlereagh abuses;
Just as a languid smile began to flatter
His peace was making, but before he ventured
Further, old Baba rather briskly enter'd.

'Bride of the Sun! and Sister of the Moon!'
('T was thus he spake) 'and Empress of the Earth!
Whose frown would put the spheres all out of tune,
Whose smile makes all the planets dance with mirth,
Your slave brings tidings- he hopes not too soon-
Which your sublime attention may be worth:
The Sun himself has sent me like a ray,
To hint that he is coming up this way.'

'Is it,' exclaim'd Gulbeyaz, 'as you say?
I wish to heaven he would not shine till morning!
But bid my women form the milky way.
Hence, my old comet! give the stars due warning-
And, Christian! mingle with them as you may,
And as you 'd have me pardon your past scorning-'
Here they were interrupted by a humming
Sound, and then by a cry, 'The Sultan 's coming!'

First came her damsels, a decorous file,
And then his Highness' eunuchs, black and white;
The train might reach a quarter of a mile:
His majesty was always so polite
As to announce his visits a long while
Before he came, especially at night;
For being the last wife of the Emperour,
She was of course the favorite of the four.

His Highness was a man of solemn port,
Shawl'd to the nose, and bearded to the eyes,
Snatch'd from a prison to preside at court,
His lately bowstrung brother caused his rise;
He was as good a sovereign of the sort
As any mention'd in the histories
Of Cantemir, or Knolles, where few shine
Save Solyman, the glory of their line.

He went to mosque in state, and said his prayers
With more than 'Oriental scrupulosity;'
He left to his vizier all state affairs,
And show'd but little royal curiosity:
I know not if he had domestic cares-
No process proved connubial animosity;
Four wives and twice five hundred maids, unseen,
Were ruled as calmly as a Christian queen.

If now and then there happen'd a slight slip,
Little was heard of criminal or crime;
The story scarcely pass'd a single lip-
The sack and sea had settled all in time,
From which the secret nobody could rip:
The Public knew no more than does this rhyme;
No scandals made the daily press a curse-
Morals were better, and the fish no worse.

He saw with his own eyes the moon was round,
Was also certain that the earth was square,
Because he had journey'd fifty miles, and found
No sign that it was circular anywhere;
His empire also was without a bound:
'T is true, a little troubled here and there,
By rebel pachas, and encroaching giaours,
But then they never came to 'the Seven Towers;'

Except in shape of envoys, who were sent
To lodge there when a war broke out, according
To the true law of nations, which ne'er meant
Those scoundrels, who have never had a sword in
Their dirty diplomatic hands, to vent
Their spleen in making strife, and safely wording
Their lies, yclep'd despatches, without risk or
The singeing of a single inky whisker.

He had fifty daughters and four dozen sons,
Of whom all such as came of age were stow'd,
The former in a palace, where like nuns
They lived till some Bashaw was sent abroad,
When she, whose turn it was, was wed at once,
Sometimes at six years old- though it seems odd,
'T is true; the reason is, that the Bashaw
Must make a present to his sire in law.

His sons were kept in prison, till they grew
Of years to fill a bowstring or the throne,
One or the other, but which of the two
Could yet be known unto the fates alone;
Meantime the education they went through
Was princely, as the proofs have always shown:
So that the heir apparent still was found
No less deserving to be hang'd than crown'd.

His majesty saluted his fourth spouse
With all the ceremonies of his rank,
Who clear'd her sparkling eyes and smooth'd her brows,
As suits a matron who has play'd a prank;
These must seem doubly mindful of their vows,
To save the credit of their breaking bank:
To no men are such cordial greetings given
As those whose wives have made them fit for heaven.

His Highness cast around his great black eyes,
And looking, as he always look'd, perceived
Juan amongst the damsels in disguise,
At which he seem'd no whit surprised nor grieved,
But just remark'd with air sedate and wise,
While still a fluttering sigh Gulbeyaz heaved,
'I see you 've bought another girl; 't is pity
That a mere Christian should be half so pretty.'

This compliment, which drew all eyes upon
The new-bought virgin, made her blush and shake.
Her comrades, also, thought themselves undone:
Oh! Mahomet! that his majesty should take
Such notice of a giaour, while scarce to one
Of them his lips imperial ever spake!
There was a general whisper, toss, and wriggle,
But etiquette forbade them all to giggle.

The Turks do well to shut- at least, sometimes-
The women up, because, in sad reality,
Their chastity in these unhappy climes
Is not a thing of that astringent quality
Which in the North prevents precocious crimes,
And makes our snow less pure than our morality;
The sun, which yearly melts the polar ice,
Has quite the contrary effect on vice.

Thus in the East they are extremely strict,
And Wedlock and a Padlock mean the same;
Excepting only when the former 's pick'd
It ne'er can be replaced in proper frame;
Spoilt, as a pipe of claret is when prick'd:
But then their own Polygamy 's to blame;
Why don't they knead two virtuous souls for life
Into that moral centaur, man and wife?

Thus far our chronicle; and now we pause,
Though not for want of matter; but 't is time
According to the ancient epic laws,
To slacken sail, and anchor with our rhyme.
Let this fifth canto meet with due applause,
The sixth shall have a touch of the sublime;
Meanwhile, as Homer sometimes sleeps, perhaps
You 'll pardon to my muse a few short naps.

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Canto the Fifth

I
When amatory poets sing their loves
In liquid lines mellifluously bland,
And pair their rhymes as Venus yokes her doves,
They little think what mischief is in hand;
The greater their success the worse it proves,
As Ovid's verse may give to understand;
Even Petrarch's self, if judged with due severity,
Is the Platonic pimp of all posterity.

II
I therefore do denounce all amorous writing,
Except in such a way as not to attract;
Plain -- simple -- short, and by no means inviting,
But with a moral to each error tack'd,
Form'd rather for instructing than delighting,
And with all passions in their turn attack'd;
Now, if my Pegasus should not be shod ill,
This poem will become a moral model.

III
The European with the Asian shore
Sprinkled with palaces; the ocean stream
Here and there studded with a seventy-four;
Sophia's cupola with golden gleam;
The cypress groves; Olympus high and hoar;
The twelve isles, and the more than I could dream,
Far less describe, present the very view
Which charm'd the charming Mary Montagu.

IV
I have a passion for the name of "Mary,"
For once it was a magic sound to me;
And still it half calls up the realms of fairy,
Where I beheld what never was to be;
All feelings changed, but this was last to vary,
A spell from which even yet I am not quite free:
But I grow sad -- and let a tale grow cold,
Which must not be pathetically told.

V
The wind swept down the Euxine, and the wave
Broke foaming o'er the blue Symplegades;
'T is a grand sight from off the Giant's Grave
To watch the progress of those rolling seas
Between the Bosphorus, as they lash and lave
Europe and Asia, you being quite at ease;
There's not a sea the passenger e'er pukes in,
Turns up more dangerous breakers than the Euxine.

VI
'T was a raw day of Autumn's bleak beginning,
When nights are equal, but not so the days;
The Parcae then cut short the further spinning
Of seamen's fates, and the loud tempests raise
The waters, and repentance for past sinning
In all, who o'er the great deep take their ways:
They vow to amend their lives, and yet they don't;
Because if drown'd, they can't -- if spared, they won't.

VII
A crowd of shivering slaves of every nation,
And age, and sex, were in the market ranged;
Each bevy with the merchant in his station:
Poor creatures! their good looks were sadly changed.
All save the blacks seem'd jaded with vexation,
From friends, and home, and freedom far estranged;
The negroes more philosophy display'd, --
Used to it, no doubt, as eels are to be flay'd.

VIII
Juan was juvenile, and thus was full,
As most at his age are, of hope and health;
Yet I must own he looked a little dull,
And now and then a tear stole down by stealth;
Perhaps his recent loss of blood might pull
His spirit down; and then the loss of wealth,
A mistress, and such comfortable quarters,
To be put up for auction amongst Tartars,

IX
Were things to shake a stoic; ne'ertheless,
Upon the whole his carriage was serene:
His figure, and the splendour of his dress,
Of which some gilded remnants still were seen,
Drew all eyes on him, giving them to guess
He was above the vulgar by his mien;
And then, though pale, he was so very handsome;
And then -- they calculated on his ransom.

X
Like a backgammon board the place was dotted
With whites and blacks, in groups on show for sale,
Though rather more irregularly spotted:
Some bought the jet, while others chose the pale.
It chanced amongst the other people lotted,
A man of thirty rather stout and hale,
With resolution in his dark grey eye,
Next Juan stood, till some might choose to buy.

XI
He had an English look; that is, was square
In make, of a complexion white and ruddy,
Good teeth, with curling rather dark brown hair,
And, it might be from thought or toil or study,
An open brow a little mark'd with care:
One arm had on a bandage rather bloody;
And there he stood with such sang-froid, that greater
Could scarce be shown even by a mere spectator.

XII
But seeing at his elbow a mere lad,
Of a high spirit evidently, though
At present weigh'd down by a doom which had
O'erthrown even men, he soon began to show
A kind of blunt compassion for the sad
Lot of so young a partner in the woe,
Which for himself he seem'd to deem no worse
Than any other scrape, a thing of course.

XIII
"My boy!" said he, "amidst this motley crew
Of Georgians, Russians, Nubians, and what not,
All ragamuffins differing but in hue,
With whom it is our luck to cast our lot,
The only gentlemen seem I and you;
So let us be acquainted, as we ought:
If I could yield you any consolation,
'T would give me pleasure. -- Pray, what is your nation?"

XIV
When Juan answer'd -- "Spanish!" he replied,
"I thought, in fact, you could not be a Greek;
Those servile dogs are not so proudly eyed:
Fortune has play'd you here a pretty freak,
But that's her way with all men, till they're tried;
But never mind, -- she'll turn, perhaps, next week;
She has served me also much the same as you,
Except that I have found it nothing new."

XV
"Pray, sir," said Juan, "if I may presume,
What brought you here?" -- "Oh! nothing very rare --
Six Tartars and a drag-chain." -- "To this doom
But what conducted, if the question's fair,
Is that which I would learn." -- "I served for some
Months with the Russian army here and there,
And taking lately, by Suwarrow's bidding,
A town, was ta'en myself instead of Widdin."

XVI
"Have you no friends?" -- "I had -- but, by God's blessing,
Have not been troubled with them lately. Now
I have answer'd all your questions without pressing,
And you an equal courtesy should show.'
"Alas!" said Juan, "'t were a tale distressing,
And long besides." -- "Oh! if 't is really so,
You're right on both accounts to hold your tongue;
A sad tale saddens doubly, when't is long.

XVII
"But droop not: Fortune at your time of life,
Although a female moderately fickle,
Will hardly leave you (as she's not your wife)
For any length of days in such a pickle.
To strive, too, with our fate were such a strife
As if the corn-sheaf should oppose the sickle:
Men are the sport of circumstances, when
The circumstances seem the sport of men."

XVIII
"'T is not," said Juan, "for my present doom
I mourn, but for the past; -- I loved a maid:" --
He paused, and his dark eye grew full of gloom;
A single tear upon his eyelash staid
A moment, and then dropp'd; "but to resume,
'T is not my present lot, as I have said,
Which I deplore so much; for I have borne
Hardships which have the hardiest overworn,

XIX
"On the rough deep. But this last blow --" and here
He stopp'd again, and turn'd away his face.
"Ay," quoth his friend, "I thought it would appear
That there had been a lady in the case;
And these are things which ask a tender tear,
Such as I, too, would shed if in your place:
I cried upon my first wife's dying day,
And also when my second ran away:

XX
"My third --" -- "Your third!" quoth Juan, turning round;
"You scarcely can be thirty: have you three?"
"No -- only two at present above ground:
Surely 't is nothing wonderful to see
One person thrice in holy wedlock bound!"
"Well, then, your third," said Juan; "what did she?
She did not run away, too, -- did she, sir?"
"No, faith." -- "What then?" -- "I ran away from her."

XXI
"You take things coolly, sir," said Juan. "Why,"
Replied the other, "what can a man do?
There still are many rainbows in your sky,
But mine have vanish'd. All, when life is new,
Commence with feelings warm, and prospects high;
But time strips our illusions of their hue,
And one by one in turn, some grand mistake
Casts off its bright skin yearly like the snake.

XXII
"'T is true, it gets another bright and fresh,
Or fresher, brighter; but the year gone through,
This skin must go the way, too, of all flesh,
Or sometimes only wear a week or two; --
Love's the first net which spreads its deadly mesh;
Ambition, Avarice, Vengeance, Glory, glue
The glittering lime-twigs of our latter days,
Where still we flutter on for pence or praise."

XXIII
"All this is very fine, and may be true,"
Said Juan; "but I really don't see how
It betters present times with me or you."
"No?" quoth the other; "yet you will allow
By setting things in their right point of view,
Knowledge, at least, is gain'd; for instance, now,
We know what slavery is, and our disasters
May teach us better to behave when masters."

XXIV
"Would we were masters now, if but to try
Their present lessons on our Pagan friends here,"
Said Juan, -- swallowing a heart-burning sigh:
"Heaven help the scholar whom his fortune sends here!"
"Perhaps we shall be one day, by and by,"
Rejoin'd the other, when our bad luck mends here;
"Meantime (yon old black eunuch seems to eye us)
I wish to G-d that somebody would buy us.

XXV
"But after all, what is our present state?
'T is bad, and may be better -- all men's lot:
Most men are slaves, none more so than the great,
To their own whims and passions, and what not;
Society itself, which should create
Kindness, destroys what little we had got:
To feel for none is the true social art
Of the world's stoics -- men without a heart."

XXVI
Just now a black old neutral personage
Of the third sex stept up, and peering over
The captives, seem'd to mark their looks and age,
And capabilities, as to discover
If they were fitted for the purposed cage:
No lady e'er is ogled by a lover,
Horse by a blackleg, broadcloth by a tailor,
Fee by a counsel, felon by a jailor,

XXVII
As is a slave by his intended bidder.
'T is pleasant purchasing our fellow-creatures;
And all are to be sold, if you consider
Their passions, and are dext'rous; some by features
Are bought up, others by a warlike leader,
Some by a place -- as tend their years or natures;
The most by ready cash -- but all have prices,
From crowns to kicks, according to their vices.

XXVIII
The eunuch, having eyed them o'er with care,
Turn'd to the merchant, and begun to bid
First but for one, and after for the pair;
They haggled, wrangled, swore, too -- so they did!
As though they were in a mere Christian fair
Cheapening an ox, an ass, a lamb, or kid;
So that their bargain sounded like a battle
For this superior yoke of human cattle.

XXIX
At last they settled into simple grumbling,
And pulling out reluctant purses, and
Turning each piece of silver o'er, and tumbling
Some down, and weighing others in their hand,
And by mistake sequins with paras jumbling,
Until the sum was accurately scann'd,
And then the merchant giving change, and signing
Receipts in full, began to think of dining.

XXX
I wonder if his appetite was good?
Or, if it were, if also his digestion?
Methinks at meals some odd thoughts might intrude,
And conscience ask a curious sort of question,
About the right divine how far we should
Sell flesh and blood. When dinner has opprest one,
I think it is perhaps the gloomiest hour
Which turns up out of the sad twenty-four.

XXXI
Voltaire says "No:" he tells you that Candide
Found life most tolerable after meals;
He's wrong -- unless man were a pig, indeed,
Repletion rather adds to what he feels,
Unless he's drunk, and then no doubt he's freed
From his own brain's oppression while it reels.
Of food I think with Philip's son, or rather
Ammon's (ill pleased with one world and one father);

XXXII
I think with Alexander, that the act
Of eating, with another act or two,
Makes us feel our mortality in fact
Redoubled; when a roast and a ragout,
And fish, and soup, by some side dishes back'd,
Can give us either pain or pleasure, who
Would pique himself on intellects, whose use
Depends so much upon the gastric juice?

XXXIII
The other evening ('t was on Friday last) --
This is a fact and no poetic fable --
Just as my great coat was about me cast,
My hat and gloves still lying on the table,
I heard a shot -- 't was eight o'clock scarce past --
And, running out as fast as I was able,
I found the military commandant
Stretch'd in the street, and able scarce to pant.

XXXIV
Poor fellow! for some reason, surely bad,
They had slain him with five slugs; and left him there
To perish on the pavement: so I had
Him borne into the house and up the stair,
And stripp'd and look'd to -- But why should I ad
More circumstances? vain was every care;
The man was gone: in some Italian quarrel
Kill'd by five bullets from an old gun-barrel.

XXXV
I gazed upon him, for I knew him well;
And though I have seen many corpses, never
Saw one, whom such an accident befell,
So calm; though pierced through stomach, heart, and liver,
He seem'd to sleep, -- for you could scarcely tell
(As he bled inwardly, no hideous river
Of gore divulged the cause) that he was dead:
So as I gazed on him, I thought or said --

XXXVI
"Can this be death? then what is life or death?
Speak!" but he spoke not: "Wake!" but still he slept: --
"But yesterday and who had mightier breath?
A thousand warriors by his word were kept
In awe: he said, as the centurion saith,
'Go,' and he goeth; 'come,' and forth he stepp'd.
The trump and bugle till he spake were dumb --
And now nought left him but the muffled drum."

XXXVII
And they who waited once and worshipp'd -- they
With their rough faces throng'd about the bed
To gaze once more on the commanding clay
Which for the last, though not the first, time bled:
And such an end! that he who many a day
Had faced Napoleon's foes until they fled, --
The foremost in the charge or in the sally,
Should now be butcher'd in a civic alley.

XXXVIII
The scars of his old wounds were near his new,
Those honourable scars which brought him fame;
And horrid was the contrast to the view --
But let me quit the theme; as such things claim
Perhaps even more attention than is due
From me: I gazed (as oft I have gazed the same)
To try if I could wrench aught out of death
Which should confirm, or shake, or make a faith;

XXXIX
But it was all a mystery. Here we are,
And there we go: -- but where? five bits of lead,
Or three, or two, or one, send very far!
And is this blood, then, form'd but to be shed?
Can every element our elements mar?
And air -- earth -- water -- fire live -- and we dead?
We whose minds comprehend all things? No more;
But let us to the story as before.

XL
The purchaser of Juan and acquaintance
Bore off his bargains to a gilded boat,
Embark'd himself and them, and off they went thence
As fast as oars could pull and water float;
They look'd like persons being led to sentence,
Wondering what next, till the caïque was brought
Up in a little creek below a wall
O'ertopp'd with cypresses, dark-green and tall.

XLI
Here their conductor tapping at the wicket
Of a small iron door, 't was open'd, and
He led them onward, first through a low thicket
Flank'd by large groves, which tower'd on either hand:
They almost lost their way, and had to pick it --
For night was dosing ere they came to land.
The eunuch made a sign to those on board,
Who row'd off, leaving them without a word.

XLII
As they were plodding on their winding way
Through orange bowers, and jasmine, and so forth
(Of which I might have a good deal to say,
There being no such profusion in the North
Of oriental plants, "et cetera,"
But that of late your scribblers think it worth
Their while to rear whole hotbeds in their works
Because one poet travell'd 'mongst the Turks) --

XLIII
As they were threading on their way, there came
Into Don Juan's head a thought, which he
Whisper'd to his companion: -- 't was the same
Which might have then occurr'd to you or me.
"Methinks," said he, "it would be no great shame
If we should strike a stroke to set us free;
Let's knock that old black fellow on the head,
And march away -- 't were easier done than said."

XLIV
"Yes," said the other, "and when done, what then?
How get out? how the devil got we in?
And when we once were fairly out, and when
From Saint Bartholomew we have saved our skin,
To-morrow'd see us in some other den,
And worse off than we hitherto have been;
Besides, I'm hungry, and just now would take,
Like Esau, for my birthright a beef-steak.

XLV
"We must be near some place of man's abode; --
For the old negro's confidence in creeping,
With his two captives, by so queer a road,
Shows that he thinks his friends have not been sleeping;
A single cry would bring them all abroad:
'T is therefore better looking before leaping --
And there, you see, this turn has brought us through,
By Jove, a noble palace! -- lighted too."

XLVI
It was indeed a wide extensive building
Which open'd on their view, and o'er the front
There seem'd to be besprent a deal of gilding
And various hues, as is the Turkish wont, --
A gaudy taste; for they are little skill'd in
The arts of which these lands were once the font:
Each villa on the Bosphorus looks a screen
New painted, or a pretty opera-scene.

XLVII
And nearer as they came, a genial savour
Of certain stews, and roast-meats, and pilaus,
Things which in hungry mortals' eyes find favour,
Made Juan in his harsh intentions pause,
And put himself upon his good behaviour:
His friend, too, adding a new saving clause,
Said, "In Heaven's name let's get some supper now,
And then I'm with you, if you're for a row."

XLVIII
Some talk of an appeal unto some passion,
Some to men's feelings, others to their reason;
The last of these was never much the fashion,
For reason thinks all reasoning out of season.
Some speakers whine, and others lay the lash on,
But more or less continue still to tease on,
With arguments according to their "forte;"
But no one dreams of ever being short. --

XLIX
But I digress: of all appeals, -- although
I grant the power of pathos, and of gold,
Of beauty, flattery, threats, a shilling, -- no
Method's more sure at moments to take hold
Of the best feelings of mankind, which grow
More tender, as we every day behold,
Than that all-softening, overpowering knell,
The tocsin of the soul -- the dinner-bell.

L
Turkey contains no bells, and yet men dine;
And Juan and his friend, albeit they heard
No Christian knoll to table, saw no line
Of lackeys usher to the feast prepared,
Yet smelt roast-meat, beheld a huge fire shine,
And cooks in motion with their clean arms bared,
And gazed around them to the left and right
With the prophetic eye of appetite.

LI
And giving up all notions of resistance,
They follow'd close behind their sable guide,
Who little thought that his own crack'd existence
Was on the point of being set aside:
He motion'd them to stop at some small distance,
And knocking at the gate, 't was open'd wide,
And a magnificent large hall display'd
The Asian pomp of Ottoman parade.

LII
I won't describe; description is my forte,
But every fool describes in these bright days
His wondrous journey to some foreign court,
And spawns his quarto, and demands your praise --
Death to his publisher, to him 't is sport;
While Nature, tortured twenty thousand ways,
Resigns herself with exemplary patience
To guide-books, rhymes, tours, sketches, illustrations.

LIII
Along this hall, and up and down, some, squatted
Upon their hams, were occupied at chess;
Others in monosyllable talk chatted,
And some seem'd much in love with their own dress.
And divers smoked superb pipes decorated
With amber mouths of greater price or less;
And several strutted, others slept, and some
Prepared for supper with a glass of rum.

LIV
As the black eunuch enter'd with his brace
Of purchased Infidels, some raised their eyes
A moment without slackening from their pace;
But those who sate ne'er stirr'd in anywise:
One or two stared the captives in the face,
Just as one views a horse to guess his price;
Some nodded to the negro from their station,
But no one troubled him with conversation.

LV
He leads them through the hall, and, without stopping,
On through a farther range of goodly rooms,
Splendid but silent, save in one, where, dropping,
A marble fountain echoes through the glooms
Of night which robe the chamber, or where popping
Some female head most curiously presumes
To thrust its black eyes through the door or lattice,
As wondering what the devil a noise that is.

LVI
Some faint lamps gleaming from the lofty walls
Gave light enough to hint their farther way,
But not enough to show the imperial halls,
In all the flashing of their full array;
Perhaps there's nothing -- I'll not say appals,
But saddens more by night as well as day,
Than an enormous room without a soul
To break the lifeless splendour of the whole.

LVII
Two or three seem so little, one seems nothing:
In deserts, forests, crowds, or by the shore,
There solitude, we know, has her full growth in
The spots which were her realms for evermore;
But in a mighty hall or gallery, both in
More modern buildings and those built of yore,
A kind of death comes o'er us all alone,
Seeing what's meant for many with but one.

LVIII
A neat, snug study on a winter's night,
A book, friend, single lady, or a glass
Of claret, sandwich, and an appetite,
Are things which make an English evening pass;
Though certes by no means so grand a sight
As is a theatre lit up by gas.
I pass my evenings in long galleries solely,
And that's the reason I'm so melancholy.

LIX
Alas! man makes that great which makes him little:
I grant you in a church 't is very well:
What speaks of Heaven should by no means be brittle,
But strong and lasting, till no tongue can tell
Their names who rear'd it; but huge houses fit ill --
And huge tombs worse -- mankind, since Adam fell:
Methinks the story of the tower of Babel
Might teach them this much better than I'm able.

LX
Babel was Nimrod's hunting-box, and then
A town of gardens, walls, and wealth amazing,
Where Nabuchadonosor, king of men,
Reign'd, till one summer's day he took to grazing,
And Daniel tamed the lions in their den,
The people's awe and admiration raising;
'T was famous, too, for Thisbe and for Pyramus,
And the calumniated queen Semiramis.

LXI
That injured Queen by chroniclers so coarse
Has been accused (I doubt not by conspiracy)
Of an improper friendship for her horse
(Love, like religion, sometimes runs to heresy):
This monstrous tale had probably its source
(For such exaggerations here and there I see)
In writing "Courser" by mistake for "Courier:"
I wish the case could come before a jury here.

LXII
But to resume, -- should there be (what may not
Be in these days?) some infidels, who don't,
Because they can't find out the very spot
Of that same Babel, or because they won't
(Though Claudius Rich, Esquire, some bricks has got,
And written lately two memoirs upon't),
Believe the Jews, those unbelievers, who
Must be believed, though they believe not you,

LXIII
Yet let them think that Horace has exprest
Shortly and sweetly the masonic folly
Of those, forgetting the great place of rest,
Who give themselves to architecture wholly;
We know where things and men must end at best:
A moral (like all morals) melancholy,
And "Et sepulchri immemor struis domos"
Shows that we build when we should but entomb us.

LXIV
At last they reach'd a quarter most retired,
Where echo woke as if from a long slumber;
Though full of all things which could be desired,
One wonder'd what to do with such a number
Of articles which nobody required;
Here wealth had done its utmost to encumber
With furniture an exquisite apartment,
Which puzzled Nature much to know what Art meant.

LXV
It seem'd, however, but to open on
A range or suite of further chambers, which
Might lead to heaven knows where; but in this one
The movables were prodigally rich:
Sofas 't was half a sin to sit upon,
So costly were they; carpets every stitch
Of workmanship so rare, they made you wish
You could glide o'er them like a golden fish.

LXVI
The black, however, without hardly deigning
A glance at that which wrapt the slaves in wonder,
Trampled what they scarce trod for fear of staining,
As if the milky way their feet was under
With all its stars; and with a stretch attaining
A certain press or cupboard niched in yonder --
In that remote recess which you may see --
Or if you don't the fault is not in me, --

LXVII
I wish to be perspicuous; and the black,
I say, unlocking the recess, pull'd forth
A quantity of clothes fit for the back
Of any Mussulman, whate'er his worth;
And of variety there was no lack --
And yet, though I have said there was no dearth,
He chose himself to point out what he thought
Most proper for the Christians he had bought.

LXVIII
The suit he thought most suitable to each
Was, for the elder and the stouter, first
A Candiote cloak, which to the knee might reach,
And trousers not so tight that they would burst,
But such as fit an Asiatic breech;
A shawl, whose folds in Cashmire had been nurst,
Slippers of saffron, dagger rich and handy;
In short, all things which form a Turkish Dandy.

LXIX
While he was dressing, Baba, their black friend,
Hinted the vast advantages which they
Might probably attain both in the end,
If they would but pursue the proper way
Which fortune plainly seem'd to recommend;
And then he added, that he needs must say,
"'T would greatly tend to better their condition,
If they would condescend to circumcision.

LXX
"For his own part, he really should rejoice
To see them true believers, but no less
Would leave his proposition to their choice."
The other, thanking him for this excess
Of goodness, in thus leaving them a voice
In such a trifle, scarcely could express
"Sufficiently" (he said) "his approbation
Of all the customs of this polish'd nation.

LXXI
"For his own share -- he saw but small objection
To so respectable an ancient rite;
And, after swallowing down a slight refection,
For which he own'd a present appetite,
He doubted not a few hours of reflection
Would reconcile him to the business quite."
"Will it?" said Juan, sharply: "Strike me dead,
But they as soon shall circumcise my head!

LXXII
"Cut off a thousand heads, before--" -- "Now, pray,"
Replied the other, "do not interrupt:
You put me out in what I had to say.
Sir! -- as I said, as soon as I have supt,
I shall perpend if your proposal may
Be such as I can properly accept;
Provided always your great goodness still
Remits the matter to our own free-will."

LXXIII
Baba eyed Juan, and said, "Be so good
As dress yourself-" and pointed out a suit
In which a Princess with great pleasure would
Array her limbs; but Juan standing mute,
As not being in a masquerading mood,
Gave it a slight kick with his Christian foot;
And when the old negro told him to "Get ready,"
Replied, "Old gentleman, I'm not a lady."

LXXIV
"What you may be, I neither know nor care,"
Said Baba; "but pray do as I desire:
I have no more time nor many words to spare."
"At least," said Juan, "sure I may enquire
The cause of this odd travesty?" -- "Forbear,"
Said Baba, "to be curious; 't will transpire,
No doubt, in proper place, and time, and season:
I have no authority to tell the reason."

LXXV
"Then if I do," said Juan, "I'll be --" -- "Hold!"
Rejoin'd the negro, "pray be not provoking;
This spirit's well, but it may wax too bold,
And you will find us not too fond of joking."
"What, sir!" said Juan, "shall it e'er be told
That I unsex'd my dress?" But Baba, stroking
The things down, said, "Incense me, and I call
Those who will leave you of no sex at all.

LXXVI
"I offer you a handsome suit of clothes:
A woman's, true; but then there is a cause
Why you should wear them." -- "What, though my soul loathes
The effeminate garb?" -- thus, after a short pause,
Sigh'd Juan, muttering also some slight oaths,
"What the devil shall I do with all this gauze?"
Thus he profanely term'd the finest lace
Which e'er set off a marriage-morning face.

LXXVII
And then he swore; and, sighing, on he slipp'd
A pair of trousers of flesh-colour'd silk;
Next with a virgin zone he was equipp'd,
Which girt a slight chemise as white as milk;
But tugging on his petticoat, he tripp'd,
Which -- as we say -- or, as the Scotch say, whilk
(The rhyme obliges me to this; sometimes
Monarchs are less imperative than rhymes) --

LXXVIII
Whilk, which (or what you please), was owing to
His garment's novelty, and his being awkward:
And yet at last he managed to get through
His toilet, though no doubt a little backward:
The negro Baba help'd a little too,
When some untoward part of raiment stuck hard;
And, wrestling both his arms into a gown,
He paused, and took a survey up and down.

LXXIX
One difficulty still remain'd -- his hair
Was hardly long enough; but Baba found
So many false long tresses all to spare,
That soon his head was most completely crown'd,
After the manner then in fashion there;
And this addition with such gems was bound
As suited the ensemble of his toilet,
While Baba made him comb his head and oil it.

LXXX
And now being femininely all array'd,
With some small aid from scissors, paint, and tweezers,
He look'd in almost all respects a maid,
And Baba smilingly exclaim'd, "You see, sirs,
A perfect transformation here display'd;
And now, then, you must come along with me, sirs,
That is -- the Lady:" clapping his hands twice,
Four blacks were at his elbow in a trice.

LXXXI
"You, sir," said Baba, nodding to the one,
'Will please to accompany those gentlemen
To supper; but you, worthy Christian nun,
Will follow me: no trifling, sir; for when
I say a thing, it must at once be done.
What fear you? think you this a lion's den?
Why, 't is a palace; where the truly wise
Anticipate the Prophet's paradise.

LXXXII
"You fool! I tell you no one means you harm."
"So much the better," Juan said, "for them;
Else they shall feel the weight of this my arm,
Which is not quite so light as you may deem.
I yield thus far; but soon will break the charm
If any take me for that which I seem:
So that I trust for everybody's sake,
That this disguise may lead to no mistake."

LXXXIII
"Blockhead! come on, and see," quoth Baba; while
Don Juan, turning to his comrade, who
Though somewhat grieved, could scarce forbear a smile
Upon the metamorphosis in view, --
"Farewell!" they mutually exclaim'd: "this soil
Seems fertile in adventures strange and new;
One's turn'd half Mussulman, and one a maid,
By this old black enchanter's unsought aid."

LXXXIV
"Farewell!" said Juan: 'should we meet no more,
I wish you a good appetite." -- "Farewell!"
Replied the other; "though it grieves me sore;
When we next meet we'll have a tale to tell:
We needs must follow when Fate puts from shore.
Keep your good name; though Eve herself once fell."
"Nay," quoth the maid, "the Sultan's self shan't carry me,
Unless his highness promises to marry me."

LXXXV
And thus they parted, each by separate doors;
Baba led Juan onward room by room
Through glittering galleries and o'er marble floors,
Till a gigantic portal through the gloom,
Haughty and huge, along the distance lowers;
And wafted far arose a rich perfume:
It seem'd as though they came upon a shrine,
For all was vast, still, fragrant, and divine.

LXXXVI
The giant door was broad, and bright, and high,
Of gilded bronze, and carved in curious guise;
Warriors thereon were battling furiously;
Here stalks the victor, there the vanquish'd lies;
There captives led in triumph droop the eye,
And in perspective many a squadron flies:
It seems the work of times before the line
Of Rome transplanted fell with Constantine.

LXXXVII
This massy portal stood at the wide close
Of a huge hall, and on its either side
Two little dwarfs, the least you could suppose,
Were sate, like ugly imps, as if allied
In mockery to the enormous gate which rose
O'er them in almost pyramidic pride:
The gate so splendid was in all its features,
You never thought about those little creatures,

LXXXVIII
Until you nearly trod on them, and then
You started back in horror to survey
The wondrous hideousness of those small men,
Whose colour was not black, nor white, nor grey,
But an extraneous mixture, which no pen
Can trace, although perhaps the pencil may;
They were mis-shapen pigmies, deaf and dumb --
Monsters, who cost a no less monstrous sum.

LXXXIX
Their duty was -- for they were strong, and though
They look'd so little, did strong things at times --
To ope this door, which they could really do,
The hinges being as smooth as Rogers' rhymes;
And now and then, with tough strings of the bow,
As is the custom of those Eastern climes,
To give some rebel Pacha a cravat;
For mutes are generally used for that.

XC
They spoke by signs -- that is, not spoke at all;
And looking like two incubi, they glared
As Baba with his fingers made them fall
To heaving back the portal folds: it scared
Juan a moment, as this pair so small
With shrinking serpent optics on him stared;
It was as if their little looks could poison
Or fascinate whome'er they fix'd their eyes on.

XCI
Before they enter'd, Baba paused to hint
To Juan some slight lessons as his guide:
"If you could just contrive," he said, "to stint
That somewhat manly majesty of stride,
'T would be as well, and (though there's not much in 't)
To swing a little less from side to side,
Which has at times an aspect of the oddest; --
And also could you look a little modest,

XCII
"'T would be convenient; for these mutes have eyes
Like needles, which may pierce those petticoats;
And if they should discover your disguise,
You know how near us the deep Bosphorus floats;
And you and I may chance, ere morning rise,
To find our way to Marmora without boats,
Stitch'd up in sacks -- a mode of navigation
A good deal practised here upon occasion."

XCIII
With this encouragement, he led the way
Into a room still nobler than the last;
A rich confusion form'd a disarray
In such sort, that the eye along it cast
Could hardly carry anything away,
Object on object flash'd so bright and fast;
A dazzling mass of gems, and gold, and glitter,
Magnificently mingled in a litter.

XCIV
Wealth had done wonders -- taste not much; such things
Occur in Orient palaces, and even
In the more chasten'd domes of Western kings
(Of which I have also seen some six or seven),
Where I can't say or gold or diamond flings
Great lustre, there is much to be forgiven;
Groups of bad statues, tables, chairs, and pictures,
On which I cannot pause to make my strictures.

XCV
In this imperial hall, at distance lay
Under a canopy, and there reclined
Quite in a confidential queenly way,
A lady; Baba stopp'd, and kneeling sign'd
To Juan, who though not much used to pray,
Knelt down by instinct, wondering in his mind,
What all this meant: while Baba bow'd and bended
His head, until the ceremony ended.

XCVI
The lady rising up with such an air
As Venus rose with from the wave, on them
Bent like an antelope a Paphian pair
Of eyes, which put out each surrounding gem;
And raising up an arm as moonlight fair,
She sign'd to Baba, who first kiss'd the hem
Of her deep purple robe, and speaking low,
Pointed to Juan who remain'd below.

XCVII
Her presence was as lofty as her state;
Her beauty of that overpowering kind,
Whose force description only would abate:
I'd rather leave it much to your own mind,
Than lessen it by what I could relate
Of forms and features; it would strike you blind
Could I do justice to the full detail;
So, luckily for both, my phrases fail.

XCVIII
Thus much however I may add, -- her years
Were ripe, they might make six-and-twenty springs;
But there are forms which Time to touch forbears,
And turns aside his scythe to vulgar things,
Such as was Mary's Queen of Scots; true -- tears
And love destroy; and sapping sorrow wrings
Charms from the charmer, yet some never grow
Ugly; for instance -- Ninon de l'Enclos.

XCIX
She spake some words to her attendants, who
Composed a choir of girls, ten or a dozen,
And were all clad alike; like Juan, too,
Who wore their uniform, by Baba chosen;
They form'd a very nymph-like looking crew,
Which might have call'd Diana's chorus "cousin,"
As far as outward show may correspond;
I won't be bail for anything beyond.

C
They bow'd obeisance and withdrew, retiring,
But not by the same door through which came in
Baba and Juan, which last stood admiring,
At some small distance, all he saw within
This strange saloon, much fitted for inspiring
Marvel and praise; for both or none things win;
And I must say, I ne'er could see the very
Great happiness of the "Nil Admirari."

CI
"Not to admire is all the art I know
(Plain truth, dear Murray, needs few flowers of speech)
To make men happy, or to keep them so"
(So take it in the very words of Creech) --
Thus Horace wrote we all know long ago;
And thus Pope quotes the precept to re-teach
From his translation; but had none admired,
Would Pope have sung, or Horace been inspired?

CII
Baba, when all the damsels were withdrawn,
Motion'd to Juan to approach, and then
A second time desired him to kneel down,
And kiss the lady's foot; which maxim when
He heard repeated, Juan with a frown
Drew himself up to his full height again,
And said, "It grieved him, but he could not stoop
To any shoe, unless it shod the Pope."

CIII
Baba, indignant at this ill-timed pride,
Made fierce remonstrances, and then a threat
He mutter'd (but the last was given aside)
About a bow-string -- quite in vain; not yet
Would Juan bend, though 't were to Mahomet's bride:
There's nothing in the world like etiquette
In kingly chambers or imperial halls,
As also at the race and county balls.

CIV
He stood like Atlas, with a world of words
About his ears, and nathless would not bend:
The blood of all his line's Castilian lords
Boil'd in his veins, and rather than descend
To stain his pedigree a thousand swords
A thousand times of him had made an end;
At length perceiving the "foot" could not stand,
Baba proposed that he should kiss the hand.

CV
Here was an honourable compromise,
A half-way house of diplomatic rest,
Where they might meet in much more peaceful guise;
And Juan now his willingness exprest
To use all fit and proper courtesies,
Adding, that this was commonest and best,
For through the South the custom still commands
The gentleman to kiss the lady's hands.

CVI
And he advanced, though with but a bad grace,
Though on more thorough-bred or fairer fingers
No lips e'er left their transitory trace;
On such as these the lip too fondly lingers,
And for one kiss would fain imprint a brace,
As you will see, if she you love shall bring hers
In contact; and sometimes even a fair stranger's
An almost twelvemonth's constancy endangers.

CVII
The lady eyed him o'er and o'er, and bade
Baba retire, which he obey'd in style,
As if well used to the retreating trade;
And taking hints in good part all the while,
He whisper'd Juan not to be afraid,
And looking on him with a sort of smile,
Took leave, with such a face of satisfaction
As good men wear who have done a virtuous action.

CVIII
When he was gone, there was a sudden change:
I know not what might be the lady's thought,
But o'er her bright brow flash'd a tumult strange,
And into her dear cheek the blood was brought,
Blood-red as sunset summer clouds which range
The verge of Heaven; and in her large eyes wrought,
A mixture of sensations might be scann'd,
Of half voluptuousness and half command.

CIX
Her form had all the softness of her sex,
Her features all the sweetness of the devil,
When he put on the cherub to perplex
Eve, and paved (God knows how) the road to evil;
The sun himself was scarce more free from specks
Than she from aught at which the eye could cavil;
Yet, somehow, there was something somewhere wanting,
As if she rather order'd than was granting.

CX
Something imperial, or imperious, threw
A chain o'er all she did; that is, a chain
Was thrown as 't were about the neck of you, --
And rapture's self will seem almost a pain
With aught which looks like despotism in view:
Our souls at least are free, and 't is in vain
We would against them make the flesh obey --
The spirit in the end will have its way.

CXI
Her very smile was haughty, though so sweet;
Her very nod was not an inclination;
There was a self-will even in her small feet,
As though they were quite conscious of her station --
They trod as upon necks; and to complete
Her state (it is the custom of her nation),
A poniard deck'd her girdle, as the sign
She was a sultan's bride (thank Heaven, not mine!).

CXII
"To hear and to obey" had been from birth
The law of all around her; to fulfill
All phantasies which yielded joy or mirth,
Had been her slaves' chief pleasure, as her will;
Her blood was high, her beauty scarce of earth:
Judge, then, if her caprices e'er stood still;
Had she but been a Christian, I've a notion
We should have found out the "perpetual motion."

CXIII
Whate'er she saw and coveted was brought;
Whate'er she did not see, if she supposed
It might be seen, with diligence was sought,
And when 't was found straightway the bargain closed;
There was no end unto the things she bought,
Nor to the trouble which her fancies caused;
Yet even her tyranny had such a grace,
The women pardon'd all except her face.

CXIV
Juan, the latest of her whims, had caught
Her eye in passing on his way to sale;
She order'd him directly to be bought,
And Baba, who had ne'er been known to fail
In any kind of mischief to be wrought,
At all such auctions knew how to prevail:
She had no prudence, but he had; and this
Explains the garb which Juan took amiss.

CXV
His youth and features favour'd the disguise,
And, should you ask how she, a sultan's bride,
Could risk or compass such strange phantasies,
This I must leave sultanas to decide:
Emperors are only husbands in wives' eyes,
And kings and consorts oft are mystified,
As we may ascertain with due precision,
Some by experience, others by tradition.

CXVI
But to the main point, where we have been tending: --
She now conceived all difficulties past,
And deem'd herself extremely condescending
When, being made her property at last,
Without more preface, in her blue eyes blending
Passion and power, a glance on him she cast,
And merely saying, "Christian, canst thou love?"
Conceived that phrase was quite enough to move.

CXVII
And so it was, in proper time and place;
But Juan, who had still his mind o'erflowing
With Haidée's isle and soft Ionian face,
Felt the warm blood, which in his face was glowing,
Rush back upon his heart, which fill'd apace,
And left his cheeks as pale as snowdrops blowing;
These words went through his soul like Arab-spears,
So that he spoke not, but burst into tears.

CXVIII
She was a good deal shock'd; not shock'd at tears,
For women shed and use them at their liking;
But there is something when man's eye appears
Wet, still more disagreeable and striking;
A woman's tear-drop melts, a man's half sears,
Like molten lead, as if you thrust a pike in
His heart to force it out, for (to be shorter)
To them 't is a relief, to us a torture.

CXIX
And she would have consoled, but knew not how:
Having no equals, nothing which had e'er
Infected her with sympathy till now,
And never having dreamt what 't was to bear
Aught of a serious, sorrowing kind, although
There might arise some pouting petty care
To cross her brow, she wonder'd how so near
Her eyes another's eye could shed a tear.

CXX
But nature teaches more than power can spoil,
And, when a strong although a strange sensation
Moves -- female hearts are such a genial soil
For kinder feelings, whatsoe'er their nation,
They naturally pour the "wine and oil,"
Samaritans in every situation;
And thus Gulbeyaz, though she knew not why,
Felt an odd glistening moisture in her eye.

CXXI
But tears must stop like all things else; and soon
Juan, who for an instant had been moved
To such a sorrow by the intrusive tone
Of one who dared to ask if "he had loved,"
Call'd back the stoic to his eyes, which shone
Bright with the very weakness he reproved;
And although sensitive to beauty, he
Felt most indignant still at not being free.

CXXII
Gulbeyaz, for the first time in her days,
Was much embarrass'd, never having met
In all her life with aught save prayers and praise;
And as she also risk'd her life to get
Him whom she meant to tutor in love's ways
Into a comfortable tete-a-tete,
To lose the hour would make her quite a martyr,
And they had wasted now almost a quarter.

CXXIII
I also would suggest the fitting time
To gentlemen in any such like case,
That is to say in a meridian clime --
With us there is more law given to the chase,
But here a small delay forms a great crime:
So recollect that the extremest grace
Is just two minutes for your declaration --
A moment more would hurt your reputation.

CXXIV
Juan's was good; and might have been still better,
But he had got Haidée into his head:
However strange, he could not yet forget her,
Which made him seem exceedingly ill-bred.
Gulbeyaz, who look'd on him as her debtor
For having had him to her palace led,
Began to blush up to the eyes, and then
Grow deadly pale, and then blush back again.

CXXV
At length, in an imperial way, she laid
Her hand on his, and bending on him eyes
Which needed not an empire to persuade,
Look'd into his for love, where none replies:
Her brow grew black, but she would not upbraid,
That being the last thing a proud woman tries;
She rose, and pausing one chaste moment, threw
Herself upon his breast, and there she grew.

CXXVI
This was an awkward test, as Juan found,
But he was steel'd by sorrow, wrath, and pride:
With gentle force her white arms he unwound,
And seated her all drooping by his side,
Then rising haughtily he glanced around,
And looking coldly in her face, he cried,
"The prison'd eagle will not pair, nor I
Serve a Sultana's sensual phantasy.

CXXVII
"Thou ask'st if I can love? be this the proof
How much I have loved -- that I love not thee!
In this vile garb, the distaff, web, and woof,
Were fitter for me: Love is for the free!
I am not dazzled by this splendid roof,
Whate'er thy power, and great it seems to be;
Heads bow, knees bend, eyes watch around a throne,
And hands obey -- our hearts are still our own."

CXXVIII
This was a truth to us extremely trite;
Not so to her, who ne'er had heard such things:
She deem'd her least command must yield delight,
Earth being only made for queens and kings.
If hearts lay on the left side or the right
She hardly knew, to such perfection brings
Legitimacy its born votaries, when
Aware of their due royal rights o'er men.

CXXIX
Besides, as has been said, she was so fair
As even in a much humbler lot had made
A kingdom or confusion anywhere,
And also, as may be presumed, she laid
Some stress on charms, which seldom are, if e'er,
By their possessors thrown into the shade:
She thought hers gave a double "right divine;"
And half of that opinion's also mine.

CXXX
Remember, or (if you can not) imagine,
Ye, who have kept your chastity when young,
While some more desperate dowager has been waging
Love with you, and been in the dog-days stung
By your refusal, recollect her raging!
Or recollect all that was said or sung
On such a subject; then suppose the face
Of a young downright beauty in this case.

CXXXI
Suppose, -- but you already have supposed,
The spouse of Potiphar, the Lady Booby,
Phaedra, and all which story has disclosed
Of good examples; pity that so few by
Poets and private tutors are exposed,
To educate -- ye youth of Europe -- you by!
But when you have supposed the few we know,
You can't suppose Gulbeyaz' angry brow.

CXXXII
A tigress robb'd of young, a lioness,
Or any interesting beast of prey,
Are similes at hand for the distress
Of ladies who can not have their own way;
But though my turn will not be served with less,
These don't express one half what I should say:
For what is stealing young ones, few or many,
To cutting short their hopes of having any?

CXXXIII
The love of offspring's nature's general law,
From tigresses and cubs to ducks and ducklings;
There's nothing whets the beak, or arms the claw
Like an invasion of their babes and sucklings;
And all who have seen a human nursery, saw
How mothers love their children's squalls and chucklings;
This strong extreme effect (to tire no longer
Your patience) shows the cause must still be stronger.

CXXXIV
If I said fire flash'd from Gulbeyaz' eyes,
'T were nothing -- for her eyes flash'd always fire;
Or said her cheeks assumed the deepest dyes,
I should but bring disgrace upon the dyer,
So supernatural was her passion's rise;
For ne'er till now she knew a check'd desire:
Even ye who know what a check'd woman is
(Enough, God knows!) would much fall short of this.

CXXXV
Her rage was but a minute's, and 't was well --
A moment's more had slain her; but the while
It lasted 't was like a short glimpse of hell:
Nought's more sublime than energetic bile,
Though horrible to see yet grand to tell,
Like ocean warring 'gainst a rocky isle;
And the deep passions flashing through her form
Made her a beautiful embodied storm.

CXXXVI
A vulgar tempest 't were to a typhoon
To match a common fury with her rage,
And yet she did not want to reach the moon,
Like moderate Hotspur on the immortal page;
Her anger pitch'd into a lower tune,
Perhaps the fault of her soft sex and age --
Her wish was but to "kill, kill, kill," like Lear's,
And then her thirst of blood was quench'd in tears.

CXXXVII
A storm it raged, and like the storm it pass'd,
Pass'd without words -- in fact she could not speak;
And then her sex's shame broke in at last,
A sentiment till then in her but weak,
But now it flow'd in natural and fast,
As water through an unexpected leak;
For she felt humbled -- and humiliation
Is sometimes good for people in her station

CXXXVIII
It teaches them that they are flesh and blood,
It also gently hints to them that others,
Although of clay, are yet not quite of mud;
That urns and pipkins are but fragile brothers,
And works of the same pottery, bad or good,
Though not all born of the same sires and mothers:
It teaches -- Heaven knows only what it teaches,
But sometimes it may mend, and often reaches.

CXXXIX
Her first thought was to cut off Juan's head;
Her second, to cut only his -- acquaintance;
Her third, to ask him where he had been bred;
Her fourth, to rally him into repentance;
Her fifth, to call her maids and go to bed;
Her sixth, to stab herself; her seventh, to sentence
The lash to Baba: -- but her grand resource
Was to sit down again, and cry of course.

CXL
She thought to stab herself, but then she had
The dagger close at hand, which made it awkward;
For Eastern stays are little made to pad,
So that a poniard pierces if 't is stuck hard:
She thought of killing Juan -- but, poor lad!
Though he deserved it well for being so backward,
The cutting off his head was not the art
Most likely to attain her aim -- his heart.

CXLI
Juan was moved; he had made up his mind
To be impaled, or quarter'd as a dish
For dogs, or to be slain with pangs refined,
Or thrown to lions, or made baits for fish,
And thus heroically stood resign'd,
Rather than sin -- except to his own wish:
But all his great preparatives for dying
Dissolved like snow before a woman crying.

CXLII
As through his palms Bob Acres' valour oozed,
So Juan's virtue ebb'd, I know not how;
And first he wonder'd why he had refused;
And then, if matters could be made up now;
And next his savage virtue he accused,
Just as a friar may accuse his vow,
Or as a dame repents her of her oath,
Which mostly ends in some small breach of both.

CXLIII
So he began to stammer some excuses;
But words are not enough in such a matter,
Although you borrow'd all that e'er the muses
Have sung, or even a Dandy's dandiest chatter,
Or all the figures Castlereagh abuses;
Just as a languid smile began to flatter
His peace was making, but before he ventured
Further, old Baba rather briskly enter'd.

CXLIV
"Bride of the Sun! and Sister of the Moon!"
('T was thus he spake) "and Empress of the Earth!
Whose frown would put the spheres all out of tune,
Whose smile makes all the planets dance with mirth,
Your slave brings tidings -- he hopes not too soon --
Which your sublime attention may be worth:
The Sun himself has sent me like a ray,
To hint that he is coming up this way."

CXLV
"Is it," exclaim'd Gulbeyaz, "as you say?
I wish to heaven he would not shine till morning!
But bid my women form the milky way.
Hence, my old comet! give the stars due warning --
And, Christian! mingle with them as you may,
And as you'd have me pardon your past scorning --"
Here they were interrupted by a humming
Sound, and then by a cry, "The Sultan's coming!"

CXLVI
First came her damsels, a decorous file,
And then his Highness' eunuchs, black and white;
The train might reach a quarter of a mile:
His majesty was always so polite
As to announce his visits a long while
Before he came, especially at night;
For being the last wife of the Emperour,
She was of course the favorite of the four.

CXLVII
His Highness was a man of solemn port,
Shawl'd to the nose, and bearded to the eyes,
Snatch'd from a prison to preside at court,
His lately bowstrung brother caused his rise;
He was as good a sovereign of the sort
As any mention'd in the histories
Of Cantemir, or Knolles, where few shine
Save Solyman, the glory of their line.

CXLVIII
He went to mosque in state, and said his prayers
With more than "Oriental scrupulosity;"
He left to his vizier all state affairs,
And show'd but little royal curiosity:
I know not if he had domestic cares --
No process proved connubial animosity;
Four wives and twice five hundred maids, unseen,
Were ruled as calmly as a Christian queen.

CXLIX
If now and then there happen'd a slight slip,
Little was heard of criminal or crime;
The story scarcely pass'd a single lip --
The sack and sea had settled all in time,
From which the secret nobody could rip:
The Public knew no more than does this rhyme;
No scandals made the daily press a curse --
Morals were better, and the fish no worse.

CL
He saw with his own eyes the moon was round,
Was also certain that the earth was square,
Because he had journey'd fifty miles, and found
No sign that it was circular anywhere;
His empire also was without a bound:
'T is true, a little troubled here and there,
By rebel pachas, and encroaching giaours,
But then they never came to "the Seven Towers;"

CLI
Except in shape of envoys, who were sent
To lodge there when a war broke out, according
To the true law of nations, which ne'er meant
Those scoundrels, who have never had a sword in
Their dirty diplomatic hands, to vent
Their spleen in making strife, and safely wording
Their lies, yclep'd despatches, without risk or
The singeing of a single inky whisker.

CLII
He had fifty daughters and four dozen sons,
Of whom all such as came of age were stow'd,
The former in a palace, where like nuns
They lived till some Bashaw was sent abroad,
When she, whose turn it was, was wed at once,
Sometimes at six years old -- though it seems odd,
'T is true; the reason is, that the Bashaw
Must make a present to his sire in law.

CLIII
His sons were kept in prison, till they grew
Of years to fill a bowstring or the throne,
One or the other, but which of the two
Could yet be known unto the fates alone;
Meantime the education they went through
Was princely, as the proofs have always shown:
So that the heir apparent still was found
No less deserving to be hang'd than crown'd.

CLIV
His majesty saluted his fourth spouse
With all the ceremonies of his rank,
Who clear'd her sparkling eyes and smooth'd her brows,
As suits a matron who has play'd a prank;
These must seem doubly mindful of their vows,
To save the credit of their breaking bank:
To no men are such cordial greetings given
As those whose wives have made them fit for heaven.

CLV
His Highness cast around his great black eyes,
And looking, as he always look'd, perceived
Juan amongst the damsels in disguise,
At which he seem'd no whit surprised nor grieved,
But just remark'd with air sedate and wise,
While still a fluttering sigh Gulbeyaz heaved,
"I see you've bought another girl; 't is pity
That a mere Christian should be half so pretty."

CLVI
This compliment, which drew all eyes upon
The new-bought virgin, made her blush and shake.
Her comrades, also, thought themselves undone:
Oh! Mahomet! that his majesty should take
Such notice of a giaour, while scarce to one
Of them his lips imperial ever spake!
There was a general whisper, toss, and wriggle,
But etiquette forbade them all to giggle.

CLVII
The Turks do well to shut -- at least, sometimes --
The women up, because, in sad reality,
Their chastity in these unhappy climes
Is not a thing of that astringent quality
Which in the North prevents precocious crimes,
And makes our snow less pure than our morality;
The sun, which yearly melts the polar ice,
Has quite the contrary effect on vice.

CLVIII
Thus in the East they are extremely strict,
And Wedlock and a Padlock mean the same;
Excepting only when the former's pick'd
It ne'er can be replaced in proper frame;
Spoilt, as a pipe of claret is when prick'd:
But then their own Polygamy's to blame;
Why don't they knead two virtuous souls for life
Into that moral centaur, man and wife?

CLIX
Thus far our chronicle; and now we pause,
Though not for want of matter; but 't is time
According to the ancient epic laws,
To slacken sail, and anchor with our rhyme.
Let this fifth canto meet with due applause,
The sixth shall have a touch of the sublime;
Meanwhile, as Homer sometimes sleeps, perhaps
You'll pardon to my muse a few short naps.

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Calm In The Mind

Calm in the mind
as peace settle in
knowing today
new life begins

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Poem about Poetry - Verses forming in the mind

sometimes verses in the mind fall
out of its constellation and are
lost to eternity

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The Mind In Two

half the time the mind is in a,
twist,
the other times the mind is laughing with,
peace and pride

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The heart is the muse of the mind

the heart is the muse of the mind
the heart is the lake the mind can
dive into to find all his poetic words

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William Butler Yeats

The Balloon Of The Mind

HANDS, do what you're bid:
Bring the balloon of the mind
That bellies and drags in the wind
Into its narrow shed.

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The Mind

The mind
Flickering and unsteady
The mind
If uncontrolled
The mind
Control you
The mind
Kidnapped your
Peace and happiness.

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The Mind

Night club
Danshing
The youth full
Cool girl....

With dress;

Visitors
All are see
The girl without
dress;
With the mind....! !

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The Physique is more powerful than the mind

the physique is more
powerful than the mind

it can help you track
down the impossible

if you can scale down
your mental attention
to its level

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The Mind

THE MIND IS THE WAY TO THE PAST AND THE FUTURE!
WHICH WAY GOETH THOU?
FOR TO DO WELL IN THE FUTURE!
THY PAST YOU MUST VISIT!
ALL WITH THE MIND!

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Grey Sparrow Addresses the Mind's Ear

In the Japanese tongue of the mind's eye one two syllable word tells of the fringe of rain clinging to the eaves and of the grey-green fronds of wild parsley.

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The mind

the mind a mind
disciplined on a broken spine
and a heart struck emo
sometimes so hard to merely survive
many times it's hard to stay alive
but it's never easy to preserve the soul

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Emily Dickinson

A Shade upon the mind there passes

882

A Shade upon the mind there passes
As when on Noon
A Cloud the mighty Sun encloses
Remembering

That some there be too numb to notice
Oh God
Why give if Thou must take away
The Loved?

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Poem about Poetry - The Mind entertains the Heart

poetry is taking
the mind and heart
out on a cruise
so that the former
could entertain
the latter with all
his sights, visions
and ideas and
how all could ride
on each other like
a contortinist out to wow

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