Thomae Fides
“DIGITUM tuum, Thoma,
Infer, et vide manûs!
Manum tuam, Thoma,
Affer, et mitte in latus.”
“Dominus et Deus,
Deus,” dixit,
“Et Dominus meus.”
“Quia me vidisti,
Thoma, credidisti.
Beati qui non viderunt,
Thoma, et crediderunt.”
“Dominus et Deus,
Deus,” dixit,
“Et Dominus meus.”
poem by Dante Gabriel Rossetti
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The God Of The Poor
There was a lord that hight Maltete,
Among great lords he was right great,
On poor folk trod he like the dirt,
None but God might do him hurt.
Deus est Deus pauperum.
With a grace of prayers sung loud and late
Many a widow’s house he ate;
Many a poor knight at his hands
Lost his house and narrow lands.
Deus est Deus pauperum.
He burnt the harvests many a time,
He made fair houses heaps of lime;
Whatso man loved wife or maid
Of Evil-head was sore afraid.
Deus est Deus pauperum.
He slew good men and spared the bad;
Too long a day the foul dog had,
E’en as all dogs will have their day;
But God is as strong as man, I say.
Deus est Deus pauperum.
For a valiant knight, men called Boncoeur,
Had hope he should not long endure,
And gathered to him much good folk,
Hardy hearts to break the yoke.
Deus est Deus pauperum.
But Boncoeur deemed it would be vain
To strive his guarded house to gain;
Therefore, within a little while,
He set himself to work by guile.
Deus est Deus pauperum.
He knew that Maltete loved right well
Red gold and heavy. If from hell
The Devil had cried, “Take this gold cup,”
Down had he gone to fetch it up.
Deus est Deus pauperum.
Twenty poor men’s lives were nought
To him, beside a ring well wrought.
The pommel of his hunting-knife
Was worth ten times a poor man’s life.
Deus est Deus pauperum.
A squire new-come from over-sea
Boncoeur called to him privily,
[...] Read more
poem by William Morris
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La Chronique Ascendante des Ducs de Normandie
Mil chent et soisante anz out de temps et d'espace
puiz que Dex en la Virge descendi par sa grace,
quant un clerc de Caen, qui out non Mestre Vace,
s'entremist de l'estoire de Rou et de s'estrasce,
qui conquist Normendie, qui qu'en poist ne qui place,
contre l'orgueil de France, qui encor les menasce,
que nostre roi Henri la congnoissë et sace.
Qui gaires n'a de rentes ne gaires n'en porcache ;
mez avarice a frait a largesce sa grace,
ne peut lez mainz ouvrir, plus sont gelez que glace, .
ne sai ou est reposte, ne truiz train ne trace;
qui ne soit losengier ne encort liu ne place,
a plusors i fait on la cue lovinace.
Ce ne fu mie el temps Virgile ne Orace
ne el temps Alixandre ne Cesar ne Estace,
lores avoit largesce vertu et efficace.
Du roi Henri voil faire ceste premiere page,
qui prist Alianor, dame de haut parage,
Dex doinst a ambedeuls de bien faire courage!
Ne me font mie rendre a la court le musage,
de dons et de pramesses chascun d' euls m' asouage ;
mez besoing vient souvent qui tost sigle et tost nage,
et souvent me fait meitre le denier et le gage.
France est Alienor et debonnaire et sage ;
roÿne fu de France en son premier aage,
Looÿs l' espousa qui out grant mariage;
en Jerusalem furent en lonc pelerinage,
assez y traist chescun travail et ahanage,
Quant reparriez s' en furent, par conseil du barnage
s' em parti la roÿne o riche parentage;
de cele departie n'out elle nul damage ;
a Poitiers s'en ala, son naturel manage,
n'i out plus prochain heir qu'el fu de son lignage.
Li roiz Henri la prist o riche mariage,
cil qui tint Engleterre et la terre marage
entre Espaingne et Escosce, de rivage en rivage ;
grant parole est de lui et de son vasselage,
des felons qu'il destraint comme oysel clos en cage ;
n' a baron en sa terre o si grant herbergage
qui ost le pais enfraindre em plein ne en boscage,
se il peut estre ataint, n'et des membres hontage,
ou qu'il n'i lest le cors ou l' ame en ostage.
La geste voil de Rou et dez Normanz conter,
lors faiz et lor proësce doi je bien recorder.
Les boisdies de France ne font mie a celer,
tout tens voudrent Franchoiz Normanz desheriter
et tout tens se penerent d' euls vaincre et d'els grever,
et quant Franceiz nes porent par force sormonter
par plusors tricheries lez soulent agraver ;
[...] Read more
Quia Amore Langueo
IN a valley of this restles mind
I sought in mountain and in mead,
Trusting a true love for to find.
Upon an hill then took I heed;
A voice I heard (and near I yede)
In great dolour complaining tho:
See, dear soul, how my sides bleed
Quia amore langueo.
Upon this hill I found a tree,
Under a tree a man sitting;
From head to foot wounded was he;
His hearte blood I saw bleeding:
A seemly man to be a king,
A gracious face to look unto.
I asked why he had paining;
[He said,] Quia amore langueo.
I am true love that false was never;
My sister, man's soul, I loved her thus.
Because we would in no wise dissever
I left my kingdom glorious.
I purveyed her a palace full precious;
She fled, I followed, I loved her so
That I suffered this pain piteous
Quia amore langueo.
My fair love and my spouse bright!
I saved her from beating, and she hath me bet;
I clothed her in grace and heavenly light;
This bloody shirt she hath on me set;
For longing of love yet would I not let;
Sweete strokes are these: lo!
I have loved her ever as I her het
Quia amore langueo.
I crowned her with bliss and she me with thorn;
I led her to chamber and she me to die;
I brought her to worship and she me to scorn;
I did her reverence and she me villany.
To love that loveth is no maistry;
Her hate made never my love her foe:
Ask me then no question why--
Quia amore langueo.
Look unto mine handes, man!
These gloves were given me when I her sought;
They be not white, but red and wan;
Embroidered with blood my spouse them brought.
They will not off; I loose hem nought;
[...] Read more
poem by Anonymous
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Quia Amore Langeuo
In a valley of this restles mind
I sought in mountain and in mead,
Trusting a true love for to find.
Upon an hill then took I heed;
A voice I heard (and near I yede)
In great dolour complaining tho:
See, dear soul, how my sides bleed
Quia amore langueo.
Upon this hill I found a tree,
Under a tree a man sitting;
From head to foot wounded was he;
His hearte blood I saw bleeding:
A seemly man to be a king,
A gracious face to look unto.
I asked why he had paining:
Quia amore langueo.
I am true love that false was never;
My sister, man's soul, I loved her thus.
Because we would in no wise dissever
I left my kingdom glorious.
I purveyed her a palace full precious;
She fled, I followed, I loved her so
That I suffered this pain piteous
Quia amore langueo.
My fair love and my spouse bright!
I saved her from beating, and she hath me bet;
I clothed her in grace and heavenly light;
This bloody shirt she hath on me set;
For longing of love yet would I not let;
Sweet strokes are these: lo!
I have loved her ever as I her het
Quia amore langueo.
I crowned her with bliss and she me with thorn;
I led her to chamber and she me to die;
I brought her to worship and she me to scorn;
I did her reverence and she me villany.
To love that loveth is no maistry;
Her hate made never my love her foe
[...] Read more
poem by Anonymous Olde English
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VIII. Dominus Hyacinthus de Archangelis, Pauperum Procurator
Ah, my Giacinto, he's no ruddy rogue,
Is not Cinone? What, to-day we're eight?
Seven and one's eight, I hope, old curly-pate!
—Branches me out his verb-tree on the slate,
Amo-as-avi-atum-are-ans,
Up to -aturus, person, tense, and mood,
Quies me cum subjunctivo (I could cry)
And chews Corderius with his morning crust!
Look eight years onward, and he's perched, he's perched
Dapper and deft on stool beside this chair,
Cinozzo, Cinoncello, who but he?
—Trying his milk-teeth on some crusty case
Like this, papa shall triturate full soon
To smooth Papinianian pulp!
It trots
Already through my head, though noon be now,
Does supper-time and what belongs to eve.
Dispose, O Don, o' the day, first work then play!
—The proverb bids. And "then" means, won't we hold
Our little yearly lovesome frolic feast,
Cinuolo's birth-night, Cinicello's own,
That makes gruff January grin perforce!
For too contagious grows the mirth, the warmth
Escaping from so many hearts at once—
When the good wife, buxom and bonny yet,
Jokes the hale grandsire,—such are just the sort
To go off suddenly,—he who hides the key
O' the box beneath his pillow every night,—
Which box may hold a parchment (someone thinks)
Will show a scribbled something like a name
"Cinino, Ciniccino," near the end,
"To whom I give and I bequeath my lands,
"Estates, tenements, hereditaments,
"When I decease as honest grandsire ought."
Wherefore—yet this one time again perhaps—
Shan't my Orvieto fuddle his old nose!
Then, uncles, one or the other, well i' the world,
May—drop in, merely?—trudge through rain and wind,
Rather! The smell-feasts rouse them at the hint
There's cookery in a certain dwelling-place!
Gossips, too, each with keepsake in his poke,
Will pick the way, thrid lane by lantern-light,
And so find door, put galligaskin off
At entry of a decent domicile
Cornered in snug Condotti,—all for love,
All to crush cup with Cinucciatolo!
Well,
Let others climb the heights o' the court, the camp!
[...] Read more
poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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Le monde Du Vide
Dans l’univers du vide,
Dans le réel vide,
Dans le triste vide,
Où tout est réellement vide,
Où rien n’a un sens,
Quoi que nous faisions,
Tout est aussi vide,
Le vide n’est que logique naturelle,
Est la nature, c’est la vérité du vide;
Faire le vide,
L’authenticité de tout c’est le néant;
Le vide,
Ne venir de nul part ailleurs,
Apparaître de quelque part, soit de nul part peut être,
Avant nature n’était que vide,
Hors nature est inspiration,
Alors que l’inspiration n’est que vide,
Du vide au vide, telle est la loi de la nature,
Le vide c’est la patience dans une source d’inspiration, dans un creux de création, dans une ouverture des naissances nouvelles,
Le vide, c’est une joie intérieurement interne,
Etre volontairement obligé à faire quelque chose,
C’est la joie parfaite, le monde de création, de conception imaginaire au réel.
L’univers du vide.
Tout commence avec quelque chose, l’on ne peut commencer avec rien,
Ce quelque chose, c’est le courage de commencer; le vide.
poem by Kafun Lady
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L’Invention
O fils du Mincius, je te salue, ô toi
Par qui le dieu des arts fut roi du peuple-roi!
Et vous, à qui jadis, pour créer l'harmonie,
L'Attique et l'onde Égée, et la belle Ionie,
Donnèrent un ciel pur, les plaisirs, la beauté,
Des moeurs simples, des lois, la paix, la liberté,
Un langage sonore aux douceurs souveraines,
Le plus beau qui soit né sur des lèvres humaines!
Nul âge ne verra pâlir vos saints lauriers,
Car vos pas inventeurs ouvrirent les sentiers;
Et du temple des arts que la gloire environne
Vos mains ont élevé la première colonne.
A nous tous aujourd'hui, vos faibles nourrissons,
Votre exemple a dicté d'importantes leçons.
Il nous dit que nos mains, pour vous être fidèles,
Y doivent élever des colonnes nouvelles.
L'esclave imitateur naît et s'évanouit;
La nuit vient, le corps reste, et son ombre s'enfuit.
Ce n'est qu'aux inventeurs que la vie est promise.
Nous voyons les enfants de la fière Tamise,
De toute servitude ennemis indomptés;
Mieux qu'eux, par votre exemple, à vous vaincre excités,
Osons; de votre gloire éclatante et durable
Essayons d'épuiser la source inépuisable.
Mais inventer n'est pas, en un brusque abandon,
Blesser la vérité, le bon sens, la raison;
Ce n'est pas entasser, sans dessein et sans forme,
Des membres ennemis en un colosse énorme;
Ce n'est pas, élevant des poissons dans les airs,
A l'aile des vautours ouvrir le sein des mers;
Ce n'est pas sur le front d'une nymphe brillante
Hérisser d'un lion la crinière sanglante:
Délires insensés! fantômes monstrueux!
Et d'un cerveau malsain rêves tumultueux!
Ces transports déréglés, vagabonde manie,
Sont l'accès de la fièvre et non pas du génie;
D'Ormus et d'Ariman ce sont les noirs combats,
Où, partout confondus, la vie et le trépas,
Les ténèbres, le jour, la forme et la matière,
Luttent sans être unis; mais l'esprit de lumière
Fait naître en ce chaos la concorde et le jour:
D'éléments divisés il reconnaît l'amour,
Les rappelle; et partout, en d'heureux intervalles,
Sépare et met en paix les semences rivales.
Ainsi donc, dans les arts, l'inventeur est celui
Qui peint ce que chacun put sentir comme lui;
Qui, fouillant des objets les plus sombres retraites,
Étale et fait briller leurs richesses secrètes;
Qui, par des noeuds certains, imprévus et nouveaux,
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poem by Andre Marie de Chenier
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Berrathah
ARGUMENT.
Fingal, in his voyage to Lochlin, whither he had been invited by Starno, the father of Agandecca, touched at Berrathon an island of Scandinavia, where he was kindly entertained by Larthmor, the petty king of the place, who was a vassal of the supreme kings of Lochlin. The hospitality of Larthmor gained him Fingal's friendship, which that hero manifested, after the imprisonment of Larthmor by his own son, by sending Ossian and Toscar, the father of Malvina, so often mentioned, to rescue Larthmor, and to punish the unnatural behavior of Uthal. Uthal was handsome, and, by the ladies, much admired. Nina-thoma, the beautiful daughter of Tor-thoma, a neighboring prince, fell in love and fled with him. He proved inconstant; for another lady, whose name is not mentioned, gaining his affections, he confined Nina-thoma to a desert island, near the coast of Berrathon. She was relieved by Ossian, who, in company with Toscar, landing on Berrathon, defeated the forces of Uthal, and killed him in single combat. Nina-thoma, whose love not all the bad behavior of Uthal could erase, hearing of his death, died of grief. In the mean time Larthmor is restored, and Ossian and Toscar return in triumph to Fingal.
The poem opens with an elegy on the death of Malvina, the daughter of Toscar, and closes with the presages of Ossian's death.
BEND thy blue course, O stream! round the narrow plain of Lutha. Let the green woods hang over it, from their hills; the sun look on it at noon. The thistle is there on its rock, and shakes its beard to the wind. The flower hangs its heavy head, waving, at times, to the gale. "Why dost thou awake me, O gale?" it seems to say: "I am covered with the drops of heaven. The time of my fading is near, the blast that shall scatter my leaves. To-morrow shall the traveller come; he that saw me in my beauty shall come. His eyes will search the field, but they will not find me." So shall they search in vain for the voice of Cona, after it has failed in the field. The hunter shall come forth in the morning, and thee vote a of my harp shall not be heard. "Where is the son of car-borne Fingal?" The tear will be on his cheek! Then come thou, O Malvina! with all thy music, come! Lay Ossian in the plain of Lutha: let his tomb rise in the lovely field.
Malvina! where art thou, with thy songs; with the soft sound of thy steps? Son of Alpin, art thou near? where is the daughter of Toscar? "I passed, O son of Fingal, by Torlutha's mossy walls. The smoke of the hall was ceased. Silence was among the trees of the hill. The voice of the chase was over. I saw the daughters of the bow. I asked about Malvina, but they answered not. They turned their faces away: thin darkness covered their beauty. They were like stars, on a rainy hill, by night, each looking faintly through the mist!"
Pleasant be thy rest, O lovely beam! soon hast thou set on our hills! The steps of thy departure were stately, like the moon, on the blue-trembling wave. But thou hast left us in darkness, first of the maids of Lutha! We sit, at the rock, and there is no voice; no light but the meteor of fire! Soon hast thou set, O Malvina, daughter of generous Toscar! But thou risest, like the beam of the east, among the spirits of thy friends, where they sit, in their stormy halls, the chambers of the thunder! A cloud hovers over Cona. Its blue curling sides are high. The winds are beneath it, with their wings. Within it is the dwelling of Fingal. There the hero sits in darkness. His airy spear is in his hand. His shield, half covered with clouds, is like the darkened moon; when one half still remains in the wave, and the other looks sickly on the field!
His friends sit round the king, on mist! They hear the songs of Ullin; he strikes the half-viewless harp. He raises the feeble voice. The lesser heroes, with a thousand meteors, light the airy hall. Malvina rises in the midst: a blush is on her cheek. She beholds the unknown faces of her fathers. She turns aside her humid eyes. "An thou come so soon," said Fingal, "daughter of generous Toscar! Sadness dwells in the halls of Lutha. My aged son is sad! I hear the breeze of Cona, that was wont to lift thy heavy locks. It comes to the hall, but thou art not there. Its voice is mournful among the arms of thy fathers! Go, with thy rustling wing, O breeze! sigh on Malvina's tomb. It rises yonder beneath the rock, at the blue stream of Lutha. The maids are departed to their place. Thou alone, O breeze, mournest there!"
But who comes from the dusky west, supported on a cloud? A smile is on his gray, watery face. His locks of mist fly on wind. He bends forward on his airy spear. It is thy father, Malvina! "Why shinest thou, so soon, on our clouds," he says, "O lovely light of Lutha? But thou wert sad, my daughter. Thy friends had passed away. The sons of little men were in the hail. None remained of the heroes, but Ossian, king of spears!"
And dost thou remember Ossian, car-borne Toscar, son of Conloch? The battles of our youth were many. Our swords went together to the field. They saw us coming like two falling rocks. The sons of the stranger fled. "There come the warriors of Cona!" they said. "Their steps are in the paths of the flying!" Draw near, son of Alpin, to the song of the aged. The deeds of other times are in my soul. My memory beams on the days that are past: on the days of mighty Toscar, when our path was in the deep. Draw near, son of Alpin, to the last sound of the voice of Cona!
The king of Morven commanded. I raised my sails to the wind. Toscar, chief of Lutha, stood at my side: I rose on the dark-blue wave. Our course was to sea-surrounded Berrathon, the isle of many storms. There dwelt, with his locks of age, the stately strength of Larthmor. Larthmor, who spread the feast of shells to Fingal, when he went to Starno's halls, in the days of Agandecca. But when the chief was old, the pride of his son arose; the pride of fair-haired Uthal, the love of a thousand maids. He bound the aged Larthmor, and dwelt in his sounding halls!
Long pined the king in his cave, beside his rolling sea. Day did not come to his dwelling: nor the burning oak by night. But the wind of ocean was there, and the parting beam of the moon. The red star looked on the king, when it trembled on the western wave. Snitho came to Selma's hall; Snitho, the friend of Larthmor's youth. He told of the king of Berrathon: the wrath of Fingal arose. Thrice he assumed the spear, resolved to stretch his hand to Uthal. But the memory of his deeds rose before the king. He sent his son and Toscar. Our joy was great on the rolling sea. We often half unsheathed our swords. For never before had we fought alone, in battles of the spear.
Night came down on the ocean. The winds departed on their wings. Cold and pale is the moon. The red stars lift their heads on high. Our course is slow along the coast of Berrathon. The white waves tumble on the rocks. "What voice is that," said Toscar, "which comes between the sounds of the waves? It is soft hut mournful, like the voice of departed bards. But I behold a maid. She sits on the rock alone. Her head bends on her arms of snow. Her dark hair is in the wind. Hear, son of Fingal, her song; it is smooth as the gliding stream. We came to the silent bay, and heard the maid of night.
"How long will ye roll round me, blue-tumbling waters of ocean? My dwelling was not always in caves, nor beneath the whistling tree. The feast was spread in Tor-thoma's hall. My father delighted in my voice. The youths beheld me in the steps of my loveliness. They blessed the dark-haired Nina-thoma. It was then thou didst come, O Uthal! like the sun €4 heaven! The souls of the virgins are thine, son of generous Larthmor! But why dost thou leave me alone, in the midst of roaring waters? Was my soul dark with thy death? Did my while hand lift the sword? Why then hast thou left me alone, king of high Fin-thormo?"
The tear started from my eye, when I heard the voice of the maid. I stood before her in my arms. I spoke the words of peace! "Lovely dweller of the cave! what sigh is in thy breast? Shall Ossian lift his sword in thy presence, the destruction of thy foes? Daughter of Tor-thoma, rise! I have heard the words of thy grief. The race of Morven are around thee, who never injured the weak. Come to our dark bosomed ship, thou brighter than the setting moon! Our course is to the rocky Berrathon, to the echoing walls of Fin-thormo." She came in her beauty; she came with all her lovely steps. Silent joy brightened in her face; as when the shadows fly from the field of spring; the blue stream is rolling in brightness, and the green bush bends over its course!
The morning rose with its beams. We came to Rothma's bay. A boar rushed from the wood: my spear pierced his side, and he fell. I rejoiced over the blood. I foresaw my growing fame. But now the sound of Uthal's train came, from the high Fin-thormo. They spread over the heath to the chase of the boar. Himself comes slowly on, in the pride of his strength. He lifts two pointed spears. On his side is the hero's sword. Three youths carry his polished bows. The bounding of five dogs is before him. His heroes move on, at a distance, admiring the steps of the king. Stately was the son of Larthmor! but his soul was dark! Dark as the troubled face of the moon, when it foretells the storms.
We rose on the heath before the king. He stopped in the midst of his course. His heroes gathered around. A. gray-haired bard advanced. "Whence are the sons of the strangers?" began the bard of song. "The children of the unhappy come to Berrathon: to the sword of car-borne Uthal. He spreads no feast in his hall. The blood of strangers is on his streams. If from Selma's walls ye come, from the mossy walls of Fingal, choose three youths to go to your king to tell of the fall of his people. Perhaps the hero may come and pour his blood on Uthal's sword. So shall the fame of Fin-thormo arise; like the growing tree of the vale!"
"Never, will it rise, O bard!" I said, in the pride of my wrath. "He would shrink from the presence of Fingal, whose eyes are the flames of death. The son of Comhal comes, and kings vanish before him. They are rolled together, like mist, by the breath of his rage. Shall three tell to Fingal, that his people fell? Yes! they may tell it, bard! but his people shall fall with fame!"
I stood in the darkness of my strength. Toscar drew his sword at my side. The foe came on like a stream. The mingled sound of death arose. Man took man; shield met shield; steel mixed its beams with steel. Darts hiss through air. Spears ring on mails. Swords on broken bucklers bound. All the noise of an aged grove beneath the roaring wind, when a thousand ghosts break the trees by night, such was the din of arms! But Uthal fell beneath my sword. The sons of Berrathon fled. It was then I saw him in his beauty, and the tear hung in my eye! "Thou art fallen, young tree, I said, with all thy beauty round thee. Thou art fallen on thy plains, and the field is bare. The winds come from the desert! there is no sound in thy leaves! Lovely art thou in death, son of car-borne Larthmor"
Nina-thoma sat on the shore. She heard the sound of battle. She turned her red eyes on Lethmal, the gray-haired bard of Selma. He alone had remained on the coast with the daughter of Tor-thoma. "Son of the times of old!" she said, "I hear the noise of death. Thy friends have met with Uthal, and the chief is low! O that I had remained on the rock, enclosed with the tumbling waves? Then would my soul be sad, but his death would not reach my ear. Art thou fallen on the heath, O son of high Fin-thormo? Thou didst leave me on a rock, but my soul was full of thee. Son of high Fin-thormo! art thou fallen on thy heath?"
She rose pale in her tears. She saw the bloody shield of Uthal. She saw it in Ossian's hand. Her steps were distracted on the heath. She flew. She found him. She fell. Her soul came forth in a sigh. Her hair is spread on her face. My bursting tears descend. A tomb arose on the unhappy. My song of wo was heard. "Rest, hapless children of youth! Rest at the noise of that mossy stream! The virgins will see your tomb, at the chase, and turn away their weeping eyes. Your fame will be in song. The voice of the harp will be heard in your praise. The daughters of Selma shall hear it: your renown shall be in other lands. Rest, children of youth, at the noise of the mossy stream!"
Two days we remained on the coast. The heroes of Berrathon convened. We brought Larthmor to his halls. The feast of shells is spread. The joy of the aged was great. He looked to the arms of his fathers; the arms which he left in his hall, when the pride of Uthal rose. We were renowned before Larthmor. He blessed the chiefs of Morven. He knew not that his son was low, the stately strength of Uthal! They had told, that he had retired to the woods, with the tears of grief. They had told it, but he was silent in the tomb of Rothma's heath.
On the fourth day we raised our sails, to the roar of the northern wind. Larthmor came to the coast. His bards exalted the song. The joy of the king was great; he looked to Rothma's gloomy heath. He saw the tomb of his son. The memory of Uthal rose. "Who of my heroes," he said, "lies there? he seems to have been of the kings of men. Was he renowned in my halls before the pride of Uthal rose? Ye are silent, sons of Berrathon! is the king of heroes low? My heart melts for thee, O Uthal! though thy hand was against thy father. O that I had remained in the cave! that my son had dwelt in Fin-thormo! I might have heard the tread of his feet, when he went to the chase of the boar. I might have heard his voice on the blast of my cave. Then would my soul be glad; but now darkness dwells in my halls."
Such were my deeds, son of Alpin, when the arm of my youth was strong. Such the actions of Toscar, the car-borne son of Conloch. But Toscar is on his flying cloud. I am alone at Lutha. My voice is like the last sound of the wind, when it forsakes the woods. But Ossian shall not be long alone. He sees the mist that shall receive his ghost. He beholds the mist that shall form his robe, when he appears on his hills. The Sons of feeble men shall behold me, and admire the stature of the chiefs of old. They shall creep to their caves. They shall look to the sky with fear: for my steps shall be in the clouds. Darkness shall roll on my side.
Lead, son of Alpin, lead the aged to his woods. The winds begin to rise. The dark wave of the lake resounds. Bends there not a tree from Mora with its branches bare? It bends, son of Alpin, in the rustling blast. My harp hangs on a blasted branch. The sound of its strings is mournful. Does the wind touch thee, O harp, or is it some passing ghost? It is the hand of Malvina! Bring me the harp, son of Alpin. Another song shall rise. My soul shall depart in the sound. My fathers shall hear it in their airy hail. Their dim faces shall hang, with joy, from their clouds; and their hands receive their son. The aged oak bends over the stream. It sighs with all its moss. The withered fern whistles near, and mixes, as it waves, with Ossian's hair.
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poem by James Macpherson
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Claire
Quoi donc ! la vôtre aussi ! la vôtre suit la mienne !
O mère au coeur profond, mère, vous avez beau
Laisser la porte ouverte afin qu'elle revienne,
Cette pierre là-bas dans l'herbe est un tombeau !
La mienne disparut dans les flots qui se mêlent ;
Alors, ce fut ton tour, Claire, et tu t'envolas.
Est-ce donc que là-haut dans l'ombre elles s'appellent,
Qu'elles s'en vont ainsi l'une après l'autre, hélas ?
Enfant qui rayonnais, qui chassais la tristesse,
Que ta mère jadis berçait de sa chanson,
Qui d'abord la charmas avec ta petitesse
Et plus tard lui remplis de clarté l'horizon,
Voilà donc que tu dors sous cette pierre grise !
Voilà que tu n'es plus, ayant à peine été !
L'astre attire le lys, et te voilà reprise,
O vierge, par l'azur, cette virginité !
Te voilà remontée au firmament sublime,
Échappée aux grands cieux comme la grive aux bois,
Et, flamme, aile, hymne, odeur, replongée à l'abîme
Des rayons, des amours, des parfums et des voix !
Nous ne t'entendrons plus rire en notre nuit noire.
Nous voyons seulement, comme pour nous bénir,
Errer dans notre ciel et dans notre mémoire
Ta figure, nuage, et ton nom, souvenir !
Pressentais-tu déjà ton sombre épithalame ?
Marchant sur notre monde à pas silencieux,
De tous les idéals tu composais ton âme,
Comme si tu faisais un bouquet pour les cieux !
En te voyant si calme et toute lumineuse,
Les coeurs les plus saignants ne haïssaient plus rien.
Tu passais parmi nous comme Ruth la glaneuse ,
Et, comme Ruth l'épi, tu ramassais le bien.
La nature, ô front pur, versait sur toi sa grâce,
L'aurore sa candeur, et les champs leur bonté ;
Et nous retrouvions, nous sur qui la douleur passe,
Toute cette douceur dans toute ta beauté !
Chaste, elle paraissait ne pas être autre chose
Que la forme qui sort des cieux éblouissants ;
Et de tous les rosiers elle semblait la rose,
Et de tous les amours elle semblait l'encens.
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poem by Victor Hugo
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Vendémiaire
Hommes de l'avenir souvenez-vous de moi
Je vivais à l'époque où finissaient les rois
Tour à tour ils mouraient silencieux et tristes
Et trois fois courageux devenaient trismégistes
Que Paris était beau à la fin de septembre
Chaque nuit devenait une vigne où les pampres
Répandaient leur clarté sur la ville et là-haut
Astres mûrs becquetés par les ivres oiseaux
De ma gloire attendaient la vendange de l'aube
Un soir passant le long des quais déserts et sombres
En rentrant à Auteuil j'entendis une voix
Qui chantait gravement se taisant quelquefois
Pour que parvînt aussi sur les bords de la Seine
La plainte d'autres voix limpides et lointaines
Et j'écoutai longtemps tous ces chants et ces cris
Qu'éveillait dans la nuit la chanson de Paris
J'ai soif villes de France et d'Europe et du monde
Venez toutes couler dans ma gorge profonde
Je vis alors que déjà ivre dans la vigne
Paris Vendangeait le raisin le plus doux de la terre
Ces grains miraculeux qui aux treilles chantèrent
Et Rennes répondit avec Quimper et Vannes
Nous voici ô Paris Nos maisons nos habitants
Ces grappes de nos sens qu'enfanta le soleil
Se sacrifient pour te désaltérer trop avide merveille
Nous t'apportons tous les cerveaux les cimetières les murailles
Ces berceaux pleins de cris que tu n'entendras pas
Et d'amont en aval nos pensées ô rivières
Les oreilles des écoles et nos mains rapprochées
Aux doigts allongés nos mains les clochers
Et nous t'apportons aussi cette souple raison
Que le mystère clôt comme une porte la maison
Ce mystère courtois de la galanterie
Ce mystère fatal fatal d'une autre vie
Double raison qui est au-delà de la beauté
Et que la Grèce n'a pas connue ni l'Orient
Double raison de la Bretagne où lame à lame
L'océan châtre peu à peu l'ancien continent
Et les villes du Nord répondirent gaiement
Ô Paris nous voici boissons vivantes
Les viriles cités où dégoisent et chantent
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poem by Guillaume Apollinaire
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A des oiseaux envolés
Enfants ! - Oh ! revenez ! Tout à l'heure, imprudent,
Je vous ai de ma chambre exilés en grondant,
Rauque et tout hérissé de paroles moroses.
Et qu'aviez-vous donc fait, bandits aux lèvres roses ?
Quel crime ? quel exploit ? quel forfait insensé ?
Quel vase du Japon en mille éclats brisé ?
Quel vieux portrait crevé ? Quel beau missel gothique
Enrichi par vos mains d'un dessin fantastique ?
Non, rien de tout cela. Vous aviez seulement,
Ce matin, restés seuls dans ma chambre un moment,
Pris, parmi ces papiers que mon esprit colore,
Quelques vers, groupe informe, embryons près d'éclore,
Puis vous les aviez mis, prompts à vous accorder,
Dans le feu, pour jouer, pour voir, pour regarder
Dans une cendre noire errer des étincelles,
Comme brillent sur l'eau de nocturnes nacelles,
Ou comme, de fenêtre en fenêtre, on peut voir
Des lumières courir dans les maisons le soir.
Voilà tout. Vous jouiez et vous croyiez bien faire.
Belle perte, en effet ! beau sujet de colère !
Une strophe, mal née au doux bruit de vos jeux,
Qui remuait les mots d'un vol trop orageux !
Une ode qui chargeait d'une rime gonflée
Sa stance paresseuse en marchant essoufflée !
De lourds alexandrins l'un sur l'autre enjambant
Comme des écoliers qui sortent de leur banc !
Un autre eût dit : - Merci ! Vous ôtez une proie
Au feuilleton méchant qui bondissait de joie
Et d'avance poussait des rires infernaux
Dans l'antre qu'il se creuse au bas des grands journaux. -
Moi, je vous ai grondés. Tort grave et ridicule !
Nains charmants que n'eût pas voulu fâcher Hercule,
Moi, je vous ai fait peur. J'ai, rêveur triste et dur,
Reculé brusquement ma chaise jusqu'au mur,
Et, vous jetant ces noms dont l'envieux vous nomme,
J'ai dit : - Allez-vous-en ! laissez-moi seul ! - Pauvre homme !
Seul ! le beau résultat ! le beau triomphe ! seul !
Comme on oublie un mort roulé dans son linceul,
Vous m'avez laissé là, l'oeil fixé sur ma porte,
Hautain, grave et puni. - Mais vous, que vous importe !
Vous avez retrouvé dehors la liberté,
Le grand air, le beau parc, le gazon souhaité,
L'eau courante où l'on jette une herbe à l'aventure,
Le ciel bleu, le printemps, la sereine nature,
Ce livre des oiseaux et des bohémiens,
Ce poème de Dieu qui vaut mieux que les miens,
Où l'enfant peut cueillir la fleur, strophe vivante,
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poem by Victor Hugo
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The Vision Of Piers Plowman - Part 10
Thanne hadde Wit a wif, was hote Dame Studie,
That lene was of lere and of liche bothe.
She was wonderly wroth that Wit me thus taughte,
And al staiynge Dame Studie sterneliche seide.
'Wel artow wis,' quod she to Wit, 'any wisdomes to telle
To flatereres or to fooles that frenetike ben of wittes!' -
And blamed hym and banned hym and bad hym be stille -
'With swiche wise wordes to wissen any sottes!'
And seide, ' Nolite mittere, man, margery perles
Among hogges that han hawes at wille.
Thei doon but dryvele theron - draf were hem levere
Than al the precious perree that in paradis wexeth.
I seye it by swiche,' quod she, 'that sheweth by hir werkes
That hem were levere lond and lordshipe on erthe,
Or richesse or rentes and reste at hir wille
Than alle the sooth sawes that Salamon seide evere.
'Wisdom and wit now is noght worth a kerse
But if it be carded with coveitise as clotheres kemben hir wolle.
Whoso can contreve deceites and conspire wronges
And lede forth a loveday to lette with truthe - .
That swiche craftes kan to counseil [are] cleped ;
Thei lede lordes with lesynges and bilieth truthe.
' Job the gentile in hise gestes witnesseth
That wikked men, thei welden the welthe of this worlde,
And that thei ben lordes of ech a lond, that out of lawe libbeth
Quare impii vivunt ? bene est omnibus qui prevaricantur et inique agunt ?
'The Sauter seith the same by swiche that doon ille
Ecce ipsi peccatores habundantes in seculo obtinuerunt divicias.
' Lo!' seith holy lettrure, ' whiche lordes beth thise sherewes!'
Thilke that God moost gyveth, leest good thei deleth,
And moost unkynde to the commune, that moost catel weldeth
Que perfecisti destruxerunt, iustus autem &c.
'Harlotes for hir harlotrie may have of hir goodes,
And japeris and jogelours and jangleris of gestes;
Ac he that hath Holy Writ ay in his mouthe
And kan telle of Tobye and of the twelve Apostles
Or prechen of the penaunce that Pilat wroghte
To Jesu the gentile, that Jewes todrowe -
Litel is he loved that swich a lesson sheweth,
Or daunted or drawe forth - I do it on God hymselve!
'But thoo that feynen hem foolis and with faityng libbeth
Ayein the lawe of Oure Lord, and lyen on hemselve,
Spitten and spuen and speke foule wordes,
Drynken and drevelen and do men for to gape,
Likne men and lye on hem that leneth hem no yiftes -
Thei konne na moore mynstralcie ne musik men to glade
Than Munde the Millere of Multa fecit Deus.
Ne were hir vile harlotrye, have God my trouthe,
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poem by William Langland
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The Vision Of Piers Plowman - Part 13
And I awaked therwith, witlees nerhande,
And as a freke that fey were, forth gan I walke
In manere of a mendynaunt many yer after,
And of this metyng many tyme muche thought I hadde
First how Fortune me failed at my mooste nede,
And how that Elde manaced me, myghte we evere mete;
And how that freres folwede folk that was riche,
And [peple] that was povere at litel pris thei sette,
And no corps in hir kirkyerd ne in hir kirk was buryed
But quik he biquethe hem aught or sholde helpe quyte hir dettes;
And how this coveitise overcom clerkes and preestes;
And how that lewed men ben lad, but Oure Lord hem helpe,
Thorugh unkonnynge curatours to incurable peynes;
And how that Ymaginatif in dremels me tolde
Of Kynde and of his konnynge, and how curteis he is to bestes,
And how lovynge he is to bestes on londe and on watre
Leneth he no lif lasse ne moore;
The creatures that crepen of Kynde ben engendred;
And sithen how Ymaginatif seide, ' Vix iustus salvabitur,'
And whan he hadde seid so, how sodeynliche he passed.
I lay down longe in this thoght, and at the laste I slepte;
And as Crist wolde ther com Conscience to conforte me that tyme,
And bad me come to his court - with Clergie sholde I dyne.
And for Conscience of Clergie spak, I com wel the rather;
And there I [merkede] a maister - what man he was I nyste -
That lowe louted and loveliche to Scripture.
Conscience knew hym wel and welcomed hym faire;
Thei wesshen and wipeden and wenten to the dyner.
Ac Pacience in the paleis stood in pilgrymes clothes,
And preyde mete par charite for a povere heremyte.
Conscience called hym in, and curteisliche seide,
' Welcome, wye, go and wassh; thow shalt sitte soone.'
This maister was maad sitte as for the mooste worthi,
And thanne Clergie and Conscience and Pacience cam after.
Pacience and I were put to be mettes,
And seten bi oureselve at a side borde.
Conscience called after mete, and thanne cam Scripture
And served hem thus soone of sondry metes manye -
Of Austyn, of Ambrose, of alle the foure Evaungelistes
Edentes et bibentes que apud eos sunt.
Ac this maister ne his man no maner flessh eten,
Ac thei eten mete of moore cost - mortrews and potages
Of that men myswonne thei made hem wel at ese.
Ac hir sauce was over sour and unsavourly grounde
In a morter, Post mortem, of many bitter peyne -
But if thei synge for tho soules and wepe salte teris
Vos qui peccata hominum comeditis, nisi pro eis lacrimas et
oraciones effuderitis, ea que in deliciis comeditis, in tormentis evometis.
Conscience ful curteisly tho commaunded Scripture
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poem by William Langland
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Les cathédrales
Au fond du choeur monumental,
D'où leur splendeur s'érige
- Or, argent, diamant, cristal -
Lourds de siècles et de prestiges,
Pendant les vêpres, quand les soirs
Aux longues prières invitent,
Ils s'imposent, les ostensoirs,
Dont les fixes joyaux méditent.
Ils conservent, ornés de feu,
Pour l'universelle amnistie,
Le baiser blanc du dernier Dieu,
Tombé sur terre en une hostie.
Et l'église, comme un palais de marbres noirs,
Où des châsses d'argent et d'ombre
Ouvrent leurs yeux de joyaux sombres,
Par l'élan clair de ses colonnes exulte
Et dresse avec ses arcs et ses voussoirs
Jusqu'au faîte, l'éternité du culte.
Dans un encadrement de grands cierges qui pleurent,
A travers temps et jours et heures,
Les ostensoirs
Sont le seul coeur de la croyance
Qui luise encor, cristal et or,
Dans les villes de la démence.
Le bourdon sonne et sonne,
A grand battant tannant,
De larges glas qui sont les râles
Et les sursauts des cathédrales.
Et les foules qui tiennent droits,
Pour refléter le ciel, les miroirs de leur foi,
Réunissent, à ces appels, leurs âmes,
Autour des ostensoirs de flamme.
- O ces foules, ces foules,
Et la misère et la détresse qui les foulent !
Voici les pauvres gens des blafardes ruelles,
Barrant de croix, avec leurs bras tendus,
L'ombre noire qui dort dans les chapelles.
- O ces foules, ces foules,
Et la misère et la détresse qui les foulent !
Voici les corps usés, voici les coeurs fendus,
Voici les coeurs lamentables des veuves
En qui les larmes pleuvent,
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poem by Emile Verhaeren
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Pan
C’était au temps
Où les grands Dieux de marbre et d’or
Ne vivaient plus qu’en leurs statues ;
On les voyait encor,
Debout et nues,
Au seuil des temples clairs
A tuiles d’or,
Avec la mer
Derrière eux, éclatante, innombrable et sereine,
A l’horizon...
C’est ainsi que je les ai vus, étant petit,
Figures vaines
Dont on m’apprit,
Sans doute en riant d’eux, les formes et les noms ;
Et je riais, enfant, à les voir et de voir
Celui-là, le plus grand, dont l’ombre, vers le soir,
S’allongeait à ses pieds, lourde et grave,
Parce que sa statue était faite d’airain :
C’était le Maître Souverain,
Que nul ne brave,
Zeus !
Et comme, ainsi que je l’ai dit,
Son ombre était énorme et moi petit,
Je m’asseyais dans sa fraîcheur déjà nocturne
Et je jouais avec des pierres, une à une,
Mais l’aigle courroucé qui veillait près de lui
Me regardait et j’avais peur, étant petit.
Et c’est ainsi que j’ai connu lui et les autres.
Apollon
Avec sa lyre ; Hermès, les ailes aux talons
Et deux ailes de même encore à son pétase ;
Mars qui brandit le glaive ; et, nu, la barbe rase,
Le torse blanc, la chair heureuse et dans sa main
Portant le thyrse double et la pomme de pin,
Bacchus qui, couronné de pampre et toujours beau,
A sa tempe sans ride assure son bandeau,
Et Neptune barbu d’algues et dont l’oreille
Compare dans le vent qui l’apporte pareille
La rumeur de la mer à celle des forêts ;
Et les Déesses et Cypris au rire frais
Dont fleurissent les seins et dont mûrit la bouche,
Et la grande Junon, sérieuse et farouche,
Et Diane hautaine et farouche comme elle,
Et Minerve casquée et l’antique Cybèle,
Tous ceux que l’univers honora d’âge en âge...
Mais tous n’étaient plus rien que de vaines images,
Et, qu’ils fussent sculptés dans le marbre ou dans l’or,
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poem by Henri de Regnier
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The Graveyard By The Sea
This quiet roof, where dove-sails saunter by,
Between the pines, the tombs, throbs visibly.
Impartial noon patterns the sea in flame --
That sea forever starting and re-starting.
When thought has had its hour, oh how rewarding
Are the long vistas of celestial calm!
What grace of light, what pure toil goes to form
The manifold diamond of the elusive foam!
What peace I feel begotten at that source!
When sunlight rests upon a profound sea,
Time's air is sparkling, dream is certainty --
Pure artifice both of an eternal Cause.
Sure treasure, simple shrine to intelligence,
Palpable calm, visible reticence,
Proud-lidded water, Eye wherein there wells
Under a film of fire such depth of sleep --
O silence! . . . Mansion in my soul, you slope
Of gold, roof of a myriad golden tiles.
Temple of time, within a brief sigh bounded,
To this rare height inured I climb, surrounded
By the horizons of a sea-girt eye.
And, like my supreme offering to the gods,
That peaceful coruscation only breeds
A loftier indifference on the sky.
Even as a fruit's absorbed in the enjoying,
Even as within the mouth its body dying
Changes into delight through dissolution,
So to my melted soul the heavens declare
All bounds transfigured into a boundless air,
And I breathe now my future's emanation.
Beautiful heaven, true heaven, look how I change!
After such arrogance, after so much strange
Idleness -- strange, yet full of potency --
I am all open to these shining spaces;
Over the homes of the dead my shadow passes,
Ghosting along -- a ghost subduing me.
My soul laid bare to your midsummer fire,
O just, impartial light whom I admire,
Whose arms are merciless, you have I stayed
And give back, pure, to your original place.
Look at yourself . . . But to give light implies
No less a somber moiety of shade.
Oh, for myself alone, mine, deep within
At the heart's quick, the poem's fount, between
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poem by Paul Valery
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The Vision Of Piers Plowman - Part 19
Thus I awaked and wroot what I hadde ydremed,
And dighte me derely, and dide me to chirche,
To here holly the masse and to be housled after.
In myddes of the masse, tho men yede to offryng,
I fel eftsoones aslepe - and sodeynly me mette
That Piers the Plowman was peynted al blody,
And com in with a cros bifore the comune peple,
And right lik in alle lymes to Oure Lord Jesu.
And thanne called I Conscience to kenne me the sothe
'Is this Jesus the justere,' quod I, 'that Jewes dide to dethe?
Or it is Piers the Plowman! Who peynted hym so rede?'
Quod Conscience, and kneled tho, ' Thise arn Piers armes -
Hise colours and his cote armure; ac he that cometh so blody
Is Crist with his cros, conquerour of Cristene.'
'Why calle ye hym Crist?' quod I, 'sithen Jewes called hym Jesus?
Patriarkes and prophetes prophecied bifore
That alle kynne creatures sholden knelen and bowen
Anoon as men nempned the name of God Jesu.
Ergo is no name to the name of Jesus,
Ne noon so nedeful to nempne by nyghte ne by daye.
For alle derke develes arn adrad to heren it,
And synfulle aren solaced and saved by that name;
And ye callen hym Crist; for what cause, telleth me?
Is Crist moore of myght and moore worthi name
Than Jesu or Jesus, that al oure joye com of?'
'Thow knowest wel,' quod Conscience, 'and thow konne reson,
That knyght, kyng, conquerour may be o persone.
To be called a knyght is fair, for men shul knele to hym;
To be called a kyng is fairer, for he may knyghtes make;
Ac to be conquerour called, that cometh of special grace,
And of hardynesse of herte and of hendemesse -
To make lordes of laddes, of lond that he wynneth,
And fre men foule thralles, that folwen noght hise lawes.
'The Jewes, that were gentil men, Jesu thei despised -
Bothe his loore and his lawe; now are thei lowe cherles.
As wide as the world is, wonyeth ther noon
But under tribut and taillage as tikes and cherles;
And tho that bicome Cristene bi counseil of the Baptiste
Aren frankeleyns, free men thorugh fullynge that thei toke
And gentil men with Jesu - for Jesus was yfulled
And upon Calvarie on cros ycrouned kyng of Jewes.
' It bicometh to a kyng to kepe and to defende,
And conqueror of his conquest hise lawes and his large.
And so dide Jesus the Jewes - he justified and taughte hem
The lawe of lif that laste shal evere,
And fended from foule yveles, feveres and fiuxes,
And from fendes that in hem was, and false bileve.
Tho was he Jesus of Jewes called, gentile prophete,
And kyng of hir kyngdom, and croune bar of thornes.
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poem by William Langland
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Le Mendiant
C'était quand le printemps a reverdi les prés.
La fille de Lycus, vierge aux cheveux dorés,
Sous les monts Achéens, non loin de Cérynée,
Errait à l'ombre, aux bords du faible et pur Crathis,
Car les eaux du Crathis, sous des berceaux de frêne,
Entouraient de Lycus le fertile domaine.
Soudain, à l'autre bord,
Du fond d'un bois épais, un noir fantôme sort,
Tout pâle, demi-nu, la barbe hérissée:
Il remuait à peine une lèvre glacée,
Des hommes et des dieux implorait le secours,
Et dans la forêt sombre errait depuis deux jours;
Il se traîne, il n'attend qu'une mort douloureuse;
Il succombe. L'enfant, interdite et peureuse,
A ce hideux aspect sorti du fond des bois,
Veut fuir; mais elle entend sa lamentable voix.
Il tend les bras, il tombe à genoux; il lui crie
Qu'au nom de tous les dieux il la conjure, il prie,
Et qu'il n'est point à craindre, et qu'une ardente faim
L'aiguillonne et le tue, et qu'il expire enfin.
'Si, comme je le crois, belle dès ton enfance,
C'est le dieu de ces eaux qui t'a donné naissance,
Nymphe, souvent les voeux des malheureux humains
Ouvrent des immortels les bienfaisantes mains,
Ou si c'est quelque front porteur d'une couronne
Qui te nomme sa fille et te destine au trône,
Souviens-toi, jeune enfant, que le ciel quelquefois
Venge les opprimés sur la tête des rois.
Belle vierge, sans doute enfant d'une déesse,
Crains de laisser périr l'étranger en détresse:
L'étranger qui supplie est envoyé des dieux.'
Elle reste. A le voir, elle enhardit ses yeux,
. . . . . . . . et d'une voix encore
Tremblante: 'Ami, le ciel écoute qui l'implore.
Mais ce soir, quand la nuit descend sur l'horizon,
Passe le pont mobile, entre dans la maison;
J'aurai soin qu'on te laisse entrer sans méfiance.
Pour la douzième fois célébrant ma naissance,
Mon père doit donner une fête aujourd'hui.
Il m'aime, il n'a que moi: viens t'adresser à lui,
C'est le riche Lycus. Viens ce soir; il est tendre,
Il est humain: il pleure aux pleurs qu'il voit répandre.'
Elle achève ces mots, et, le coeur palpitant,
S'enfuit; car l'étranger sur elle, en l'écoutant,
Fixait de ses yeux creux l'attention avide.
Elle rentre, cherchant dans le palais splendide
L'esclave près de qui toujours ses jeunes ans
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poem by Andre Marie de Chenier
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La Fée Et La Péri (The Fay And The Peri)
I
Enfants ! si vous mouriez, gardez bien qu'un esprit
De la route des cieux ne détourne votre âme !
Voici ce qu'autrefois un vieux sage m'apprit : -
Quelques démons, sauvés de l'éternelle flamme,
Rebelles moins pervers que l'Archange proscrit,
Sur la terre, où le feu, l'onde ou l'air les réclame,
Attendent, exilés, le jour de Jésus-Christ.
Il en est qui, bannis des célestes phalanges,
Ont de si douces voix qu'on les prend pour des anges.
Craignez-les : pour mille ans exclus du paradis,
Ils vous entraîneraient, enfants, au purgatoire ! -
Ne me demandez pas d'où me vient cette histoire;
Nos pères l'ont contée; et moi, je la redis.
II
LA PÉRI
Où vas-tu donc, jeune âme?... Écoute !
Mon palais pour toi veut s'ouvrir.
Suis-moi, des cieux quitte la route;
Hélas ! tu t'y perdrais sans doute,
Nouveau-né, qui viens de mourir !
Tu pourras jouer à toute heure
Dans mes beaux jardins aux fruits d'or;
Et de ma riante demeure
Tu verras ta mère qui pleure
Près de ton berceau, tiède encor.
Des Péris je suis la plus belle;
Mes sueurs règnent où naît le jour;
Je brille en leur troupe immortelle,
Comme entre les fleurs brille celle
Que l'on cueille en rêvant d'amour.
Mon front porte un turban de soie;
Mes bras de rubis sont couverts;
Quand mon vol ardent se déploie,
L'aile de pourpre qui tournoie
Roule trois yeux de flamme ouverts.
Plus blanc qu'une lointaine voile,
Mon corps n'en a point la pâleur;
En quelque lieu qu'il se dévoile,
Il l'éclaire comme une étoile,
Il l'embaume comme une fleur.
LA FÉE
Viens, bel enfant ! Je suis la Fée.
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poem by Victor Hugo
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A Villequier
Maintenant que Paris, ses pavés et ses marbres,
Et sa brume et ses toits sont bien loin de mes yeux ;
Maintenant que je suis sous les branches des arbres,
Et que je puis songer à la beauté des cieux ;
Maintenant que du deuil qui m'a fait l'âme obscure
Je sors, pâle et vainqueur,
Et que je sens la paix de la grande nature
Qui m'entre dans le cœur ;
Maintenant que je puis, assis au bord des ondes,
Emu par ce superbe et tranquille horizon,
Examiner en moi les vérités profondes
Et regarder les fleurs qui sont dans le gazon ;
Maintenant, ô mon Dieu ! que j'ai ce calme sombre
De pouvoir désormais
Voir de mes yeux la pierre où je sais que dans l'ombre
Elle dort pour jamais ;
Maintenant qu'attendri par ces divins spectacles,
Plaines, forêts, rochers, vallons, fleuve argenté,
Voyant ma petitesse et voyant vos miracles,
Je reprends ma raison devant l'immensité ;
Je viens à vous, Seigneur, père auquel il faut croire ;
Je vous porte, apaisé,
Les morceaux de ce cœur tout plein de votre gloire
Que vous avez brisé ;
Je viens à vous, Seigneur ! confessant que vous êtes
Bon, clément, indulgent et doux, ô Dieu vivant !
Je conviens que vous seul savez ce que vous faites,
Et que l'homme n'est rien qu'un jonc qui tremble au vent ;
Je dis que le tombeau qui sur les morts se ferme
Ouvre le firmament ;
Et que ce qu'ici-bas nous prenons pour le terme
Est le commencement ;
Je conviens à genoux que vous seul, père auguste,
Possédez l'infini, le réel, l'absolu ;
Je conviens qu'il est bon, je conviens qu'il est juste
Que mon cœur ait saigné, puisque Dieu l'a voulu !
Je ne résiste plus à tout ce qui m'arrive
Par votre volonté.
L'âme de deuils en deuils, l'homme de rive en rive,
Roule à l'éternité.
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poem by Victor Hugo
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