Don Juan Aux Enfers (Don Juan In Hell)
Quand Don Juan descendit vers l'onde souterraine
Et lorsqu'il eut donné son obole à Charon,
Un sombre mendiant, l'oeil fier comme Antisthène,
D'un bras vengeur et fort saisit chaque aviron.
Montrant leurs seins pendants et leurs robes ouvertes,
Des femmes se tordaient sous le noir firmament,
Et, comme un grand troupeau de victimes offertes,
Derrière lui traînaient un long mugissement.
Sganarelle en riant lui réclamait ses gages,
Tandis que Don Luis avec un doigt tremblant
Montrait à tous les morts errant sur les rivages
Le fils audacieux qui railla son front blanc.
Frissonnant sous son deuil, la chaste et maigre Elvire,
Près de l'époux perfide et qui fut son amant,
Semblait lui réclamer un suprême sourire
Où brillât la douceur de son premier serment.
Tout droit dans son armure, un grand homme de pierre
Se tenait à la barre et coupait le flot noir;
Mais le calme héros, courbé sur sa rapière,
Regardait le sillage et ne daignait rien voir.
Don Juan in Hades
When Don Juan descended to the underground sea,
And when he had given his obolus to Charon,
That gloomy mendicant, with Antisthenes' proud look,
Seized the two oars with strong, revengeful hands.
Showing their pendent breasts and their unfastened gowns
Women writhed and twisted under the black heavens,
And like a great flock of sacrificial victims,
A continuous groan trailed along in the wake.
Sganarelle with a laugh was demanding his wage,
While Don Luis with a trembling finger
Was showing to the dead, wandering along the shores,
The impudent son who had mocked his white brow.
Shuddering in her grief, Elvira, chaste and thin,
Near her treacherous spouse who was once her lover,
Seemed to implore of him a final, parting smile
That would shine with the sweetness of his first promises.
Erect in his armor, a tall man carved from stone
Was standing at the helm and cutting the black flood;
But the hero unmoved, leaning on his rapier,
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poem by Charles Baudelaire
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Canto the First
I
I want a hero: an uncommon want,
When every year and month sends forth a new one,
Till, after cloying the gazettes with cant,
The age discovers he is not the true one;
Of such as these I should not care to vaunt,
I'll therefore take our ancient friend Don Juan—
We all have seen him, in the pantomime,
Sent to the devil somewhat ere his time.
II
Vernon, the butcher Cumberland, Wolfe, Hawke,
Prince Ferdinand, Granby, Burgoyne, Keppel, Howe,
Evil and good, have had their tithe of talk,
And fill'd their sign posts then, like Wellesley now;
Each in their turn like Banquo's monarchs stalk,
Followers of fame, "nine farrow" of that sow:
France, too, had Buonaparté and Dumourier
Recorded in the Moniteur and Courier.
III
Barnave, Brissot, Condorcet, Mirabeau,
Petion, Clootz, Danton, Marat, La Fayette,
Were French, and famous people, as we know:
And there were others, scarce forgotten yet,
Joubert, Hoche, Marceau, Lannes, Desaix, Moreau,
With many of the military set,
Exceedingly remarkable at times,
But not at all adapted to my rhymes.
IV
Nelson was once Britannia's god of war,
And still should be so, but the tide is turn'd;
There's no more to be said of Trafalgar,
'T is with our hero quietly inurn'd;
Because the army's grown more popular,
At which the naval people are concern'd;
Besides, the prince is all for the land-service,
Forgetting Duncan, Nelson, Howe, and Jervis.
V
Brave men were living before Agamemnon
And since, exceeding valorous and sage,
A good deal like him too, though quite the same none;
But then they shone not on the poet's page,
And so have been forgotten:—I condemn none,
But can't find any in the present age
Fit for my poem (that is, for my new one);
So, as I said, I'll take my friend Don Juan.
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poem by Byron from Don Juan (1824)
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Canto the Second
I
Oh ye! who teach the ingenuous youth of nations,
Holland, France, England, Germany, or Spain,
I pray ye flog them upon all occasions,
It mends their morals, never mind the pain:
The best of mothers and of educations
In Juan's case were but employ'd in vain,
Since, in a way that's rather of the oddest, he
Became divested of his native modesty.
II
Had he but been placed at a public school,
In the third form, or even in the fourth,
His daily task had kept his fancy cool,
At least, had he been nurtured in the north;
Spain may prove an exception to the rule,
But then exceptions always prove its worth -—
A lad of sixteen causing a divorce
Puzzled his tutors very much, of course.
III
I can't say that it puzzles me at all,
If all things be consider'd: first, there was
His lady-mother, mathematical,
A—never mind; his tutor, an old ass;
A pretty woman (that's quite natural,
Or else the thing had hardly come to pass);
A husband rather old, not much in unity
With his young wife—a time, and opportunity.
IV
Well—well, the world must turn upon its axis,
And all mankind turn with it, heads or tails,
And live and die, make love and pay our taxes,
And as the veering wind shifts, shift our sails;
The king commands us, and the doctor quacks us,
The priest instructs, and so our life exhales,
A little breath, love, wine, ambition, fame,
Fighting, devotion, dust,—perhaps a name.
V
I said that Juan had been sent to Cadiz -—
A pretty town, I recollect it well -—
'T is there the mart of the colonial trade is
(Or was, before Peru learn'd to rebel),
And such sweet girls—I mean, such graceful ladies,
Their very walk would make your bosom swell;
I can't describe it, though so much it strike,
Nor liken it—I never saw the like:
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poem by Byron from Don Juan (1824)
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L’Invention
O fils du Mincius, je te salue, ô toi
Par qui le dieu des arts fut roi du peuple-roi!
Et vous, à qui jadis, pour créer l'harmonie,
L'Attique et l'onde Égée, et la belle Ionie,
Donnèrent un ciel pur, les plaisirs, la beauté,
Des moeurs simples, des lois, la paix, la liberté,
Un langage sonore aux douceurs souveraines,
Le plus beau qui soit né sur des lèvres humaines!
Nul âge ne verra pâlir vos saints lauriers,
Car vos pas inventeurs ouvrirent les sentiers;
Et du temple des arts que la gloire environne
Vos mains ont élevé la première colonne.
A nous tous aujourd'hui, vos faibles nourrissons,
Votre exemple a dicté d'importantes leçons.
Il nous dit que nos mains, pour vous être fidèles,
Y doivent élever des colonnes nouvelles.
L'esclave imitateur naît et s'évanouit;
La nuit vient, le corps reste, et son ombre s'enfuit.
Ce n'est qu'aux inventeurs que la vie est promise.
Nous voyons les enfants de la fière Tamise,
De toute servitude ennemis indomptés;
Mieux qu'eux, par votre exemple, à vous vaincre excités,
Osons; de votre gloire éclatante et durable
Essayons d'épuiser la source inépuisable.
Mais inventer n'est pas, en un brusque abandon,
Blesser la vérité, le bon sens, la raison;
Ce n'est pas entasser, sans dessein et sans forme,
Des membres ennemis en un colosse énorme;
Ce n'est pas, élevant des poissons dans les airs,
A l'aile des vautours ouvrir le sein des mers;
Ce n'est pas sur le front d'une nymphe brillante
Hérisser d'un lion la crinière sanglante:
Délires insensés! fantômes monstrueux!
Et d'un cerveau malsain rêves tumultueux!
Ces transports déréglés, vagabonde manie,
Sont l'accès de la fièvre et non pas du génie;
D'Ormus et d'Ariman ce sont les noirs combats,
Où, partout confondus, la vie et le trépas,
Les ténèbres, le jour, la forme et la matière,
Luttent sans être unis; mais l'esprit de lumière
Fait naître en ce chaos la concorde et le jour:
D'éléments divisés il reconnaît l'amour,
Les rappelle; et partout, en d'heureux intervalles,
Sépare et met en paix les semences rivales.
Ainsi donc, dans les arts, l'inventeur est celui
Qui peint ce que chacun put sentir comme lui;
Qui, fouillant des objets les plus sombres retraites,
Étale et fait briller leurs richesses secrètes;
Qui, par des noeuds certains, imprévus et nouveaux,
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poem by Andre Marie de Chenier
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Canto the Fifth
I
When amatory poets sing their loves
In liquid lines mellifluously bland,
And pair their rhymes as Venus yokes her doves,
They little think what mischief is in hand;
The greater their success the worse it proves,
As Ovid's verse may give to understand;
Even Petrarch's self, if judged with due severity,
Is the Platonic pimp of all posterity.
II
I therefore do denounce all amorous writing,
Except in such a way as not to attract;
Plain -- simple -- short, and by no means inviting,
But with a moral to each error tack'd,
Form'd rather for instructing than delighting,
And with all passions in their turn attack'd;
Now, if my Pegasus should not be shod ill,
This poem will become a moral model.
III
The European with the Asian shore
Sprinkled with palaces; the ocean stream
Here and there studded with a seventy-four;
Sophia's cupola with golden gleam;
The cypress groves; Olympus high and hoar;
The twelve isles, and the more than I could dream,
Far less describe, present the very view
Which charm'd the charming Mary Montagu.
IV
I have a passion for the name of "Mary,"
For once it was a magic sound to me;
And still it half calls up the realms of fairy,
Where I beheld what never was to be;
All feelings changed, but this was last to vary,
A spell from which even yet I am not quite free:
But I grow sad -- and let a tale grow cold,
Which must not be pathetically told.
V
The wind swept down the Euxine, and the wave
Broke foaming o'er the blue Symplegades;
'T is a grand sight from off the Giant's Grave
To watch the progress of those rolling seas
Between the Bosphorus, as they lash and lave
Europe and Asia, you being quite at ease;
There's not a sea the passenger e'er pukes in,
Turns up more dangerous breakers than the Euxine.
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poem by Byron from Don Juan (1824)
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Don Juan: Canto The Fifth
When amatory poets sing their loves
In liquid lines mellifluously bland,
And pair their rhymes as Venus yokes her doves,
They little think what mischief is in hand;
The greater their success the worse it proves,
As Ovid's verse may give to understand;
Even Petrarch's self, if judged with due severity,
Is the Platonic pimp of all posterity.
I therefore do denounce all amorous writing,
Except in such a way as not to attract;
Plain- simple- short, and by no means inviting,
But with a moral to each error tack'd,
Form'd rather for instructing than delighting,
And with all passions in their turn attack'd;
Now, if my Pegasus should not be shod ill,
This poem will become a moral model.
The European with the Asian shore
Sprinkled with palaces; the ocean stream
Here and there studded with a seventy-four;
Sophia's cupola with golden gleam;
The cypress groves; Olympus high and hoar;
The twelve isles, and the more than I could dream,
Far less describe, present the very view
Which charm'd the charming Mary Montagu.
I have a passion for the name of 'Mary,'
For once it was a magic sound to me;
And still it half calls up the realms of fairy,
Where I beheld what never was to be;
All feelings changed, but this was last to vary,
A spell from which even yet I am not quite free:
But I grow sad- and let a tale grow cold,
Which must not be pathetically told.
The wind swept down the Euxine, and the wave
Broke foaming o'er the blue Symplegades;
'T is a grand sight from off 'the Giant's Grave
To watch the progress of those rolling seas
Between the Bosphorus, as they lash and lave
Europe and Asia, you being quite at ease;
There 's not a sea the passenger e'er pukes in,
Turns up more dangerous breakers than the Euxine.
'T was a raw day of Autumn's bleak beginning,
When nights are equal, but not so the days;
The Parcae then cut short the further spinning
Of seamen's fates, and the loud tempests raise
The waters, and repentance for past sinning
[...] Read more
Le paradis
Des buissons lumineux fusaient comme des gerbes ;
Mille insectes, tels des prismes, vibraient dans l'air ;
Le vent jouait avec l'ombre des lilas clairs,
Sur le tissu des eaux et les nappes de l'herbe.
Un lion se couchait sous des branches en fleurs ;
Le daim flexible errait là-bas, près des panthères ;
Et les paons déployaient des faisceaux de lueurs
Parmi les phlox en feu et les lys de lumière.
Dieu seul régnait sur terre et seul régnait aux cieux.
Adam vivait captif en des chaînes divines ;
Eve écoutait le chant menu des sources fines,
Le sourire du monde habitait ses beaux yeux ;
Un archange tranquille et pur veillait sur elle
Et, chaque soir, quand se dardaient, là-haut, les ors,
Pour que la nuit fût douce au repos de son corps,
L'archange endormait Eve au creux de sa grande aile.
Avec de la rosée au vallon de ses seins,
Eve se réveillait, candidement, dans l'aube ;
Et l'archange séchait aux clartés de sa robe
Les longs cheveux dont Eve avait empli sa main.
L'ombre se déliait de l'étreinte des roses
Qui sommeillaient encore et s'inclinaient là-bas ;
Et le couple montait vers les apothéoses
Que le jardin sacré dressait devant ses pas.
Comme hier, comme toujours, les bêtes familières
Avec le frais soleil dormaient sur les gazons ;
Les insectes brillaient à la pointe des pierres
Et les paons lumineux rouaient aux horizons ;
Les tigres clairs, auprès des fleurs simples et douces,
Sans les blesser jamais, posaient leurs mufles roux ;
Et les bonds des chevreuils, dans l'herbe et sur la mousse,
S'entremêlaient sous le regard des lions doux ;
Rien n'avait dérangé les splendeurs de la veille.
C'était le même rythme unique et glorieux,
Le même ordre lucide et la même merveille
Et la même présence immuable de Dieu.
II
Pourtant, après des ans et puis des ans, un jour,
Eve sentit son âme impatiente et lasse
D'être à jamais la fleur sans sève et sans amour
D'un torride bonheur, monotone et tenace ;
Aux cieux planait encor l'orageuse menace
Quand le désir lui vint d'en éprouver l'éclair.
Un large et doux frisson glissa dès lors sur elle
Et, pour le ressentir jusqu'au fond de sa chair,
Eve, contre son coeur, serrait ses deux mains frêles.
L'archange, avec angoisse, interrogeait, la nuit,
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poem by Emile Verhaeren
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Canto the Sixteenth
I
The antique Persians taught three useful things,
To draw the bow, to ride, and speak the truth.
This was the mode of Cyrus, best of kings --
A mode adopted since by modern youth.
Bows have they, generally with two strings;
Horses they ride without remorse or ruth;
At speaking truth perhaps they are less clever,
But draw the long bow better now than ever.
II
The cause of this effect, or this defect, --
"For this effect defective comes by cause," --
Is what I have not leisure to inspect;
But this I must say in my own applause,
Of all the Muses that I recollect,
Whate'er may be her follies or her flaws
In some things, mine's beyond all contradiction
The most sincere that ever dealt in fiction.
III
And as she treats all things, and ne'er retreats
From any thing, this epic will contain
A wilderness of the most rare conceits,
Which you might elsewhere hope to find in vain.
'T is true there be some bitters with the sweets,
Yet mix'd so slightly, that you can't complain,
But wonder they so few are, since my tale is
"De rebus cunctis et quibusdam aliis."
IV
But of all truths which she has told, the most
True is that which she is about to tell.
I said it was a story of a ghost --
What then? I only know it so befell.
Have you explored the limits of the coast,
Where all the dwellers of the earth must dwell?
'T is time to strike such puny doubters dumb as
The sceptics who would not believe Columbus.
V
Some people would impose now with authority,
Turpin's or Monmouth Geoffry's Chronicle;
Men whose historical superiority
Is always greatest at a miracle.
But Saint Augustine has the great priority,
Who bids all men believe the impossible,
Because 't is so. Who nibble, scribble, quibble, he
Quiets at once with "quia impossibile."
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poem by Byron from Don Juan (1824)
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Don Juan: Canto The Sixteenth
The antique Persians taught three useful things,
To draw the bow, to ride, and speak the truth.
This was the mode of Cyrus, best of kings--
A mode adopted since by modern youth.
Bows have they, generally with two strings;
Horses they ride without remorse or ruth;
At speaking truth perhaps they are less clever,
But draw the long bow better now than ever.
The cause of this effect, or this defect,--
'For this effect defective comes by cause,'--
Is what I have not leisure to inspect;
But this I must say in my own applause,
Of all the Muses that I recollect,
Whate'er may be her follies or her flaws
In some things, mine's beyond all contradiction
The most sincere that ever dealt in fiction.
And as she treats all things, and ne'er retreats
From any thing, this epic will contain
A wilderness of the most rare conceits,
Which you might elsewhere hope to find in vain.
'Tis true there be some bitters with the sweets,
Yet mix'd so slightly, that you can't complain,
But wonder they so few are, since my tale is
'De rebus cunctis et quibusdam aliis.'
But of all truths which she has told, the most
True is that which she is about to tell.
I said it was a story of a ghost--
What then? I only know it so befell.
Have you explored the limits of the coast,
Where all the dwellers of the earth must dwell?
'Tis time to strike such puny doubters dumb as
The sceptics who would not believe Columbus.
Some people would impose now with authority,
Turpin's or Monmouth Geoffry's Chronicle;
Men whose historical superiority
Is always greatest at a miracle.
But Saint Augustine has the great priority,
Who bids all men believe the impossible,
Because 'tis so. Who nibble, scribble, quibble, he
Quiets at once with 'quia impossibile.'
And therefore, mortals, cavil not at all;
Believe:--if 'tis improbable you must,
And if it is impossible, you shall:
'Tis always best to take things upon trust.
I do not speak profanely, to recall
[...] Read more
Canto the Eighth
I
Oh blood and thunder! and oh blood and wounds!
These are but vulgar oaths, as you may deem,
Too gentle reader! and most shocking sounds:
And so they are; yet thus is Glory's dream
Unriddled, and as my true Muse expounds
At present such things, since they are her theme,
So be they her inspirers! Call them Mars,
Bellona, what you will -- they mean but wars.
II
All was prepared -- the fire, the sword, the men
To wield them in their terrible array.
The army, like a lion from his den,
March'd forth with nerve and sinews bent to slay, --
A human Hydra, issuing from its fen
To breathe destruction on its winding way,
Whose heads were heroes, which cut off in vain
Immediately in others grew again.
III
History can only take things in the gross;
But could we know them in detail, perchance
In balancing the profit and the loss,
War's merit it by no means might enhance,
To waste so much gold for a little dross,
As hath been done, mere conquest to advance.
The drying up a single tear has more
Of honest fame, than shedding seas of gore.
IV
And why? -- because it brings self-approbation;
Whereas the other, after all its glare,
Shouts, bridges, arches, pensions from a nation,
Which (it may be) has not much left to spare,
A higher title, or a loftier station,
Though they may make Corruption gape or stare,
Yet, in the end, except in Freedom's battles,
Are nothing but a child of Murder's rattles.
V
And such they are -- and such they will be found:
Not so Leonidas and Washington,
Whose every battle-field is holy ground,
Which breathes of nations saved, not worlds undone.
How sweetly on the ear such echoes sound!
While the mere victor's may appal or stun
The servile and the vain, such names will be
A watchword till the future shall be free.
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poem by Byron from Don Juan (1824)
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Claire
Quoi donc ! la vôtre aussi ! la vôtre suit la mienne !
O mère au coeur profond, mère, vous avez beau
Laisser la porte ouverte afin qu'elle revienne,
Cette pierre là-bas dans l'herbe est un tombeau !
La mienne disparut dans les flots qui se mêlent ;
Alors, ce fut ton tour, Claire, et tu t'envolas.
Est-ce donc que là-haut dans l'ombre elles s'appellent,
Qu'elles s'en vont ainsi l'une après l'autre, hélas ?
Enfant qui rayonnais, qui chassais la tristesse,
Que ta mère jadis berçait de sa chanson,
Qui d'abord la charmas avec ta petitesse
Et plus tard lui remplis de clarté l'horizon,
Voilà donc que tu dors sous cette pierre grise !
Voilà que tu n'es plus, ayant à peine été !
L'astre attire le lys, et te voilà reprise,
O vierge, par l'azur, cette virginité !
Te voilà remontée au firmament sublime,
Échappée aux grands cieux comme la grive aux bois,
Et, flamme, aile, hymne, odeur, replongée à l'abîme
Des rayons, des amours, des parfums et des voix !
Nous ne t'entendrons plus rire en notre nuit noire.
Nous voyons seulement, comme pour nous bénir,
Errer dans notre ciel et dans notre mémoire
Ta figure, nuage, et ton nom, souvenir !
Pressentais-tu déjà ton sombre épithalame ?
Marchant sur notre monde à pas silencieux,
De tous les idéals tu composais ton âme,
Comme si tu faisais un bouquet pour les cieux !
En te voyant si calme et toute lumineuse,
Les coeurs les plus saignants ne haïssaient plus rien.
Tu passais parmi nous comme Ruth la glaneuse ,
Et, comme Ruth l'épi, tu ramassais le bien.
La nature, ô front pur, versait sur toi sa grâce,
L'aurore sa candeur, et les champs leur bonté ;
Et nous retrouvions, nous sur qui la douleur passe,
Toute cette douceur dans toute ta beauté !
Chaste, elle paraissait ne pas être autre chose
Que la forme qui sort des cieux éblouissants ;
Et de tous les rosiers elle semblait la rose,
Et de tous les amours elle semblait l'encens.
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poem by Victor Hugo
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Don Juan: Canto The Fourth
Nothing so difficult as a beginning
In poesy, unless perhaps the end;
For oftentimes when Pegasus seems winning
The race, he sprains a wing, and down we tend,
Like Lucifer when hurl'd from heaven for sinning;
Our sin the same, and hard as his to mend,
Being pride, which leads the mind to soar too far,
Till our own weakness shows us what we are.
But Time, which brings all beings to their level,
And sharp Adversity, will teach at last
Man,- and, as we would hope,- perhaps the devil,
That neither of their intellects are vast:
While youth's hot wishes in our red veins revel,
We know not this- the blood flows on too fast;
But as the torrent widens towards the ocean,
We ponder deeply on each past emotion.
As boy, I thought myself a clever fellow,
And wish'd that others held the same opinion;
They took it up when my days grew more mellow,
And other minds acknowledged my dominion:
Now my sere fancy 'falls into the yellow
Leaf,' and Imagination droops her pinion,
And the sad truth which hovers o'er my desk
Turns what was once romantic to burlesque.
And if I laugh at any mortal thing,
'T is that I may not weep; and if I weep,
'T is that our nature cannot always bring
Itself to apathy, for we must steep
Our hearts first in the depths of Lethe's spring,
Ere what we least wish to behold will sleep:
Thetis baptized her mortal son in Styx;
A mortal mother would on Lethe fix.
Some have accused me of a strange design
Against the creed and morals of the land,
And trace it in this poem every line:
I don't pretend that I quite understand
My own meaning when I would be very fine;
But the fact is that I have nothing plann'd,
Unless it were to be a moment merry,
A novel word in my vocabulary.
To the kind reader of our sober clime
This way of writing will appear exotic;
Pulci was sire of the half-serious rhyme,
Who sang when chivalry was more Quixotic,
And revell'd in the fancies of the time,
[...] Read more
Canto the Fourth
I
Nothing so difficult as a beginning
In poesy, unless perhaps the end;
For oftentimes when Pegasus seems winning
The race, he sprains a wing, and down we tend,
Like Lucifer when hurl'd from heaven for sinning;
Our sin the same, and hard as his to mend,
Being pride, which leads the mind to soar too far,
Till our own weakness shows us what we are.
II
But Time, which brings all beings to their level,
And sharp Adversity, will teach at last
Man, -- and, as we would hope, -- perhaps the devil,
That neither of their intellects are vast:
While youth's hot wishes in our red veins revel,
We know not this -- the blood flows on too fast;
But as the torrent widens towards the ocean,
We ponder deeply on each past emotion.
III
As boy, I thought myself a clever fellow,
And wish'd that others held the same opinion;
They took it up when my days grew more mellow,
And other minds acknowledged my dominion:
Now my sere fancy "falls into the yellow
Leaf," and Imagination droops her pinion,
And the sad truth which hovers o'er my desk
Turns what was once romantic to burlesque.
IV
And if I laugh at any mortal thing,
'T is that I may not weep; and if I weep,
'T is that our nature cannot always bring
Itself to apathy, for we must steep
Our hearts first in the depths of Lethe's spring,
Ere what we least wish to behold will sleep:
Thetis baptized her mortal son in Styx;
A mortal mother would on Lethe fix.
V
Some have accused me of a strange design
Against the creed and morals of the land,
And trace it in this poem every line:
I don't pretend that I quite understand
My own meaning when I would be very fine;
But the fact is that I have nothing plann'd,
Unless it were to be a moment merry,
A novel word in my vocabulary.
[...] Read more
poem by Byron from Don Juan (1824)
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A Le Brun Et Au Marquis De Brazais
Le Brun, qui nous attends aux rives de la Seine,
Quand un destin jaloux loin de toi nous enchaîne;
Toi, Brazais, comme moi sur ces bords appelé,
Sans qui de l'univers je vivrais exilé;
Depuis que de Pandore un regard téméraire
Versa sur les humains un trésor de misère,
Pensez-vous que du ciel l'indulgente pitié
Leur ait fait un présent plus beau que l'amitié?
Ah! si quelque mortel est né pour la connaître.
C'est nous, âmes de feu, dont l'Amour est le maître.
Le cruel trop souvent empoisonne ses coups;
Elle garde à nos coeurs ses baumes les plus doux.
Malheur au jeune enfant seul, sans ami, sans guide,
Qui près de la beauté rougit et s'intimide,
Et, d'un pouvoir nouveau lentement dominé,
Par l'appât du plaisir doucement entraîné,
Crédule, et sur la foi d'un sourire volage,
A cette mer trompeuse et se livre et s'engage!
Combien de fois, tremblant et les larmes aux yeux,
Ses cris accuseront l'inconstance des dieux!
Combien il frémira d'entendre sur sa tête
Gronder les aquilons et la noire tempête,
Et d'écueils en écueils portera ses douleurs
Sans trouver une main pour essuyer ses pleurs!
Mais heureux dont le zèle, au milieu du naufrage,
Viendra le recueillir, le pousser au rivage;
Endormir dans ses flancs le poison ennemi;
Réchauffer dans son sein le sein de son ami,
Et de son fol amour étouffer la semence,
Ou du moins dans son coeur ranimer l'espérance!
Qu'il est beau de savoir, digne d'un tel lien,
Au repos d'un ami sacrifier le sien!
Plaindre de s'immoler l'occasion ravie,
Être heureux de sa joie et vivre de sa vie!
Si le ciel a daigné d'un regard amoureux
Accueillir ma prière et sourire à mes voeux,
Je ne demande point que mes sillons avides
Boivent l'or du Pactole et ses trésors liquides;
Ni que le diamant, sur la pourpre enchaîné,
Pare mon coeur esclave au Louvre prosterné;
Ni même, voeu plus doux! que la main d'Uranie
Embellisse mon front des palmes du génie;
Mais que beaucoup d'amis, accueillis dans mes bras,
Se partagent ma vie et pleurent mon trépas;
Que ces doctes héros, dont la main de la Gloire
A consacré les noms au temple de Mémoire,
Plutôt que leurs talents, inspirent à mon coeur
Les aimables vertus qui firent leur bonheur;
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poem by Andre Marie de Chenier
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Canto the Tenth
I
When Newton saw an apple fall, he found
In that slight startle from his contemplation --
'T is said (for I'll not answer above ground
For any sage's creed or calculation) --
A mode of proving that the earth turn'd round
In a most natural whirl, called "gravitation;"
And this is the sole mortal who could grapple,
Since Adam, with a fall or with an apple.
II
Man fell with apples, and with apples rose,
If this be true; for we must deem the mode
In which Sir Isaac Newton could disclose
Through the then unpaved stars the turnpike road,
A thing to counterbalance human woes:
For ever since immortal man hath glow'd
With all kinds of mechanics, and full soon
Steam-engines will conduct him to the moon.
III
And wherefore this exordium? -- Why, just now,
In taking up this paltry sheet of paper,
My bosom underwent a glorious glow,
And my internal spirit cut a caper:
And though so much inferior, as I know,
To those who, by the dint of glass and vapour,
Discover stars and sail in the wind's eye,
I wish to do as much by poesy.
IV
In the wind's eye I have sail'd, and sail; but for
The stars, I own my telescope is dim:
But at least I have shunn'd the common shore,
And leaving land far out of sight, would skim
The ocean of eternity: the roar
Of breakers has not daunted my slight, trim,
But still sea-worthy skiff; and she may float
Where ships have founder'd, as doth many a boat.
V
We left our hero, Juan, in the bloom
Of favouritism, but not yet in the blush;
And far be it from my Muses to presume
(For I have more than one Muse at a push)
To follow him beyond the drawing-room:
It is enough that Fortune found him flush
Of youth, and vigour, beauty, and those things
Which for an instant clip enjoyment's wings.
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poem by Byron from Don Juan (1824)
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Don Juan: Canto The Tenth
When Newton saw an apple fall, he found
In that slight startle from his contemplation--
'Tis said (for I 'll not answer above ground
For any sage's creed or calculation)--
A mode of proving that the earth turn'd round
In a most natural whirl, called 'gravitation;'
And this is the sole mortal who could grapple,
Since Adam, with a fall or with an apple.
Man fell with apples, and with apples rose,
If this be true; for we must deem the mode
In which Sir Isaac Newton could disclose
Through the then unpaved stars the turnpike road,
A thing to counterbalance human woes:
For ever since immortal man hath glow'd
With all kinds of mechanics, and full soon
Steam-engines will conduct him to the moon.
And wherefore this exordium?--Why, just now,
In taking up this paltry sheet of paper,
My bosom underwent a glorious glow,
And my internal spirit cut a caper:
And though so much inferior, as I know,
To those who, by the dint of glass and vapour,
Discover stars and sail in the wind's eye,
I wish to do as much by poesy.
In the wind's eye I have sail'd, and sail; but for
The stars, I own my telescope is dim:
But at least I have shunn'd the common shore,
And leaving land far out of sight, would skim
The ocean of eternity: the roar
Of breakers has not daunted my slight, trim,
But still sea-worthy skiff; and she may float
Where ships have founder'd, as doth many a boat.
We left our hero, Juan, in the bloom
Of favouritism, but not yet in the blush;
And far be it from my Muses to presume
(For I have more than one Muse at a push)
To follow him beyond the drawing-room:
It is enough that Fortune found him flush
Of youth, and vigour, beauty, and those things
Which for an instant clip enjoyment's wings.
But soon they grow again and leave their nest.
'Oh!' saith the Psalmist, 'that I had a dove's
Pinions to flee away, and be at rest!'
And who that recollects young years and loves,--
Though hoary now, and with a withering breast,
[...] Read more
La dame en noir
Dans la ville d'ébène et d'or,
Sombre dame des carrefours,
Qu'attendre, après tant de jours,
Qu'attendre encor ?
- Les chiens du noir espoir ont aboyé, ce soir,
Vers les lunes de mes deux yeux,
Si longuement, vers mes deux yeux silencieux,
Si longuement et si terriblement, ce soir,
Vers les lunes de mes deux yeux en noir.
Dites, quels feux agitent-ils mes crins,
Pour affoler ainsi ces chiens,
Et quelle ardeur règne en mes reins
Et dans mon corps toisonné d'or ?
- Sombre dame des carrefours,
Qu'attendre, après de si longs jours,
Qu'aittendre ?
- Vers quel paradis noir font-ils voile mes seins,
Et vers quels horizons ameutés de tocsins ?
Dites, quel Walhalla tumultueux de fièvres
Ou quels chevaux cabrés vers l'amour sont mes lèvres ?
Dites, quel incendie et quel effroi
Suis-je ? pour ces grands chiens, qui me lèchent ma rage,
Et quel naufrage espèrent-il en mon orage
Pour tant chercher leur mort en moi ?
- Sombre dame des carrefours,
Qu'attendre après de si longs jours ?
- Mes yeux, comme des pierres d'or,
Luisent pendant les nuits charnelles :
Je suis belle comme la mort
Et suis publique aussi comme elle.
Aux douloureux traceurs d'éclairs
Et de désirs sur mes murailles,
J'offre le catafalque de mes chairs
Et les cierges des funérailles.
Je leur donne tout mon remords
Pour les soûler au seuil du porche,
Et le blasphème de mon corps
Brandi vers Dieu comme une torche.
Ils me savent comme une tour
De fer et de siècles vêtue,
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poem by Emile Verhaeren
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Hermes
FRAGMENT I.--PROLOGUE.
Dans nos vastes cités, par le sort partagés,
Sous deux injustes lois les hommes sont rangés:
Les uns, princes et grands, d'une avide opulence
Étalent sans pudeur la barbare insolence;
Les autres, sans pudeur, vils clients de ces grands,
Vont ramper sous les murs qui cachent leurs tyrans.
Admirer ces palais aux colonnes hautaines
Dont eux-mêmes ont payé les splendeurs inhumaines,
Qu'eux-mêmes ont arrachés aux entrailles des monts,
Et tout trempés encor des sueurs de leurs fronts.
Moi, je me plus toujours, client de la nature,
A voir son opulence et bienfaisante et pure,
Cherchant loin de nos murs les temples, les palais
Où la Divinité me révèle ses traits,
Ces monts, vainqueurs sacrés des fureurs du tonnerre,
Ces chênes, ces sapins, premiers-nés de la terre.
Les pleurs des malheureux n'ont point teint ces lambris.
D'un feu religieux le saint poète épris
Cherche leur pur éther et plane sur leur cime.
Mer bruyante, la voix du poète sublime
Lutte contre les vents; et tes flots agités
Sont moins forts, moins puissants que ses vers indomptés.
A l'aspect du volcan, aux astres élancée,
Luit, vole avec l'Etna, la bouillante pensée.
Heureux qui sait aimer ce trouble auguste et grand!
Seul, il rêve en silence à la voix du torrent
Qui le long des rochers se précipite et tonne;
Son esprit en torrent et s'élance et bouillonne.
Là, je vais dans mon sein méditant à loisir
Des chants à faire entendre aux siècles à venir;
Là, dans la nuit des coeurs qu'osa sonder Homère,
Cet aveugle divin et me guide et m'éclaire.
Souvent mon vol, armé des ailes de Buffon,
Franchit avec Lucrèce, au flambeau de Newton,
La ceinture d'azur sur le globe étendue.
Je vois l'être et la vie et leur source inconnue,
Dans les fleuves d'éther tous les mondes roulants.
Je poursuis la comète aux crins étincelants,
Les astres et leurs poids, leurs formes, leurs distances;
Je voyage avec eux dans leurs cercles immenses.
Comme eux, astre, soudain je m'entoure de feux;
Dans l'éternel concert je me place avec eux:
En moi leurs doubles lois agissent et respirent:
Je sens tendre vers eux mon globe qu'ils attirent;
Sur moi qui les attire ils pèsent à leur tour.
Les éléments divers, leur haine, leur amour,
Les causes, l'infini s'ouvre à mon oeil avide.
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poem by Andre Marie de Chenier
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La Liberte
UN CHEVRIER, UN BERGER
LE CHEVRIER
Berger, quel es-tu donc? qui t'agite? et quels dieux
De noirs cheveux épars enveloppent tes yeux?
LE BERGER
Blond pasteur de chevreaux, oui, tu veux me l'apprendre:
Oui, ton front est plus beau, ton regard est plus tendre.
LE CHEVRIER
Quoi! tu sors de ces monts où tu n'as vu que toi,
Et qu'on n'approche point sans peine et sans effroi?
LE BERGER
Tu te plais mieux sans doute au bois, à la prairie;
Tu le peux. Assieds-toi parmi l'herbe fleurie:
Moi, sous un antre aride, en cet affreux séjour,
Je me plais sur le roc à voir passer le jour.
LE CHEVRIER
Mais Cérès a maudit cette terre âpre et dure;
Un noir torrent pierreux y roule une onde impure;
Tous ces rocs, calcinés sous un soleil rongeur,
Brûlent et font hâter les pas du voyageur.
Point de fleurs, point de fruits, nul ombrage fertile
N'y donne au rossignol un balsamique asile.
Quelque olivier au loin, maigre fécondité,
Y rampe et fait mieux voir leur triste nudité.
Comment as-tu donc su d'herbes accoutumées
Nourrir dans ce désert tes brebis affamées?
LE BERGER
Que m'importe! est-ce à moi qu'appartient ce troupeau?
Je suis esclave.
LE CHEVRIER
Au moins un rustique pipeau
A-t-il chassé l'ennui de ton rocher sauvage?
Tiens, veux-tu cette flûte? Elle fut mon ouvrage.
Prends: sur ce buis, fertile en agréables sons,
Tu pourras des oiseaux imiter les chansons.
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poem by Andre Marie de Chenier
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Canto the Eleventh
I
When Bishop Berkeley said "there was no matter,"
And proved it -- 't was no matter what he said:
They say his system 't is in vain to batter,
Too subtle for the airiest human head;
And yet who can believe it? I would shatter
Gladly all matters down to stone or lead,
Or adamant, to find the world a spirit,
And wear my head, denying that I wear it.
II
What a sublime discovery 't was to make the
Universe universal egotism,
That all's ideal -- all ourselves! -- I'll stake the
World (be it what you will) that that's no schism.
Oh Doubt! -- if thou be'st Doubt, for which some take thee;
But which I doubt extremely -- thou sole prism
Of the Truth's rays, spoil not my draught of spirit!
Heaven's brandy, though our brain can hardly bear it.
III
For ever and anon comes Indigestion,
(Not the most "dainty Ariel") and perplexes
Our soarings with another sort of question:
And that which after all my spirit vexes,
Is, that I find no spot where man can rest eye on,
Without confusion of the sorts and sexes,
Of beings, stars, and this unriddled wonder,
The world, which at the worst's a glorious blunder --
IV
If it be chance; or if it be according
To the old text, still better: -- lest it should
Turn out so, we'll say nothing 'gainst the wording,
As several people think such hazards rude.
They're right; our days are too brief for affording
Space to dispute what no one ever could
Decide, and everybody one day will
Know very clearly -- or at least lie still.
V
And therefore will I leave off metaphysical
Discussion, which is neither here nor there:
If I agree that what is, is; then this I call
Being quite perspicuous and extremely fair;
The truth is, I've grown lately rather phthisical:
I don't know what the reason is -- the air
Perhaps; but as I suffer from the shocks
Of illness, I grow much more orthodox.
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poem by Byron from Don Juan (1824)
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Don Juan: Canto the Eleventh
I
When Bishop Berkeley said "there was no matter,"
And proved it--'twas no matter what he sald:
They say his system 'tis in vain to batter,
Too subtle for the airiest human head;
And yet who can believe it! I would shatter
Gladly all matters down to stone or lead,
Or adamant, to find the World a spirit,
And wear my head, denying that I wear it.II
What a sublime discovery 'twas to make the
Universe universal egotism,
That all's ideal--all ourselves: I'll stake the
World (be it what you will) that that's no schism.
Oh Doubt!--if thou be'st Doubt, for which some take thee,
But which I doubt extremely--thou sole prism
Of the Truth's rays, spoil not my draught of spirit!
Heaven's brandy, though our brain can hardly bear it.III
For ever and anon comes Indigestion
(Not the most "dainty Ariel") and perplexes
Our soarings with another sort of question:
And that which after all my spirit vexes,
Is, that I find no spot where Man can rest eye on,
Without confusion of the sorts and sexes,
Of beings, stars, and this unriddled wonder,
The World, which at the worst's a glorious blunder--IV
If it be chance--or, if it be according
To the Old Text, still better: lest it should
Turn out so, we'll say nothing 'gainst the wording,
As several people think such hazards rude.
They're right; our days are too brief for affording
Space to dispute what no one ever could
Decide, and everybody one day will
Know very clearly--or at least lie still.V
And therefore will I leave off metaphysical
Discussion, which is neither here nor there:
If I agree that what is, is; then this I call
Being quite perspicuous and extremely fair.
The truth is, I've grown lately rather phthisical:
I don't know what the reason is--the air
Perhaps; but as I suffer from the shocks
Of illness, I grow much more orthodox.VI
The first attack at once prov'd the Divinity
(But that I never doubted, nor the Devil);
The next, the Virgin's mystical virginity;
The third, the usual Origin of Evil;
The fourth at once establish'd the whole Trinity
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