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The Elphin Nourrice

I heard a cow low, a bonnie cow low,
An' a cow low down in yon glen;
Lang, lang will my young son greet,
Or his mither bid him come ben.

I heard a cow low, a bonnie cow low,
An' a cow low down in yon fauld;
Lang, lang will my young son greet,
Or is mither take him frae cauld.

Waken, Queen of Elfan,
An hear your Nourrice moan.
O moan ye for your meat,
Or moan ye for your fee,
Or moan ye for the ither bounties
That ladies are wont to gie?

I moan na for my meat,
Nor yet for my fee,
But I mourn for Christened land--
It's there I fain would be.

O nurse my bairn, Nourice, she says,
Till he stan' at your knee,
An' ye's win hame to Christen land,
Whar fain it's ye wad be.

O keep my bairn, Nourice,
Till he gang by the hauld,
An' ye's win hame to your young son,
Ye left in four nights auld.

poem by Andrew Lang
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The Court Of Love

With timerous hert and trembling hand of drede,
Of cunning naked, bare of eloquence,
Unto the flour of port in womanhede
I write, as he that non intelligence
Of metres hath, ne floures of sentence;
Sauf that me list my writing to convey,
In that I can to please her hygh nobley.

The blosmes fresshe of Tullius garden soote
Present thaim not, my mater for to borne:
Poemes of Virgil taken here no rote,
Ne crafte of Galfrid may not here sojorne:
Why nam I cunning? O well may I morne,
For lak of science that I can-not write
Unto the princes of my life a-right

No termes digne unto her excellence,
So is she sprong of noble stirpe and high:
A world of honour and of reverence
There is in her, this wil I testifie.
Calliope, thou sister wise and sly,
And thou, Minerva, guyde me with thy grace,
That langage rude my mater not deface.

Thy suger-dropes swete of Elicon
Distill in me, thou gentle Muse, I pray;
And thee, Melpomene, I calle anon,
Of ignoraunce the mist to chace away;
And give me grace so for to write and sey,
That she, my lady, of her worthinesse,
Accepte in gree this litel short tretesse,

That is entitled thus, 'The Court of Love.'
And ye that ben metriciens me excuse,
I you besech, for Venus sake above;
For what I mene in this ye need not muse:
And if so be my lady it refuse
For lak of ornat speche, I wold be wo,
That I presume to her to writen so.

But myn entent and all my besy cure
Is for to write this tretesse, as I can,
Unto my lady, stable, true, and sure,
Feithfull and kind, sith first that she began
Me to accept in service as her man:

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poem by Anonymous Olde English
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A proper trewe idyll of camelot

Whenas ye plaisaunt Aperille shoures have washed and purged awaye
Ye poysons and ye rheums of earth to make a merrie May,
Ye shraddy boscage of ye woods ben full of birds that syng
Right merrilie a madrigal unto ye waking spring,
Ye whiles that when ye face of earth ben washed and wiped ycleane
Her peeping posies blink and stare like they had ben her een;

Then, wit ye well, ye harte of man ben turned to thoughts of love,
And, tho' it ben a lyon erst, it now ben like a dove!
And many a goodly damosel in innocence beguiles
Her owne trewe love with sweet discourse and divers plaisaunt wiles.
In soche a time ye noblesse liege that ben Kyng Arthure hight
Let cry a joust and tournament for evereche errant knyght,
And, lo! from distant Joyous-garde and eche adjacent spot
A company of noblesse lords fared unto Camelot,
Wherein were mighty feastings and passing merrie cheere,
And eke a deale of dismal dole, as you shall quickly heare.

It so befell upon a daye when jousts ben had and while
Sir Launcelot did ramp around ye ring in gallaunt style,
There came an horseman shriking sore and rashing wildly home,--
A mediaeval horseman with ye usual flecks of foame;
And he did brast into ye ring, wherein his horse did drop,
Upon ye which ye rider did with like abruptness stop,
And with fatigue and fearfulness continued in a swound
Ye space of half an hour or more before a leech was founde.
"Now tell me straight," quod Launcelot, "what varlet knyght you be,
Ere that I chine you with my sworde and cleave your harte in three!"
Then rolled that knyght his bloudy een, and answered with a groane,--
"By worthy God that hath me made and shope ye sun and mone,
There fareth hence an evil thing whose like ben never seene,
And tho' he sayeth nony worde, he bode the ill, I ween.
So take your parting, evereche one, and gird you for ye fraye,
By all that's pure, ye Divell sure doth trend his path this way!"
Ye which he quoth and fell again into a deadly swound,
And on that spot, perchance (God wot), his bones mought yet be founde.

Then evereche knight girt on his sworde and shield and hied him straight
To meet ye straunger sarasen hard by ye city gate;
Full sorely moaned ye damosels and tore their beautyse haire
For that they feared an hippogriff wolde come to eate them there;
But as they moaned and swounded there too numerous to relate,
Kyng Arthure and Sir Launcelot stode at ye city gate,
And at eche side and round about stode many a noblesse knyght
With helm and speare and sworde and shield and mickle valor dight.

Anon there came a straunger, but not a gyaunt grim,
Nor yet a draggon,--but a person gangling, long, and slim;
Yclad he was in guise that ill-beseemed those knyghtly days,
And there ben nony etiquette in his uplandish ways;

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poem by Eugene Field
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The Bloody Sun

“O WHERE have ye been the morn sae late,
My merry son, come tell me hither?
O where have ye been the morn sae late?
And I wot I hae but anither.”
“By the water-gate, by the water-gate,
O dear mither.”

“And whatten kin’ o’ wark had ye there to make,
My merry son, come tell me hither?
And whatten kin’ o’ wark had ye there to make?
And I wot I hae but anither.”
“I watered my steeds with water frae the lake,
O dear mither.”

“Why is your coat sae fouled the day,
My merry son, come tell me hither?
Why is your coat sae fouled the day?
And I wot I hae but anither.”
“The steeds were stamping sair by the weary banks of clay,
O dear mither.”

“And where gat ye thae sleeves of red,
My merry son, come tell me hither?
And where gat ye thae sleeves of red?
And I wot I hae but anither.”
“I have slain my ae brither by the weary water-head,
O dear mither.”

“And where will ye gang to mak your mend,
My merry son, come tell me hither?
And where will ye gang to mak your mend?
And I wot I hae not anither.”
“The warldis way, to the warldis end,
O dear mither.”

“And what will ye leave your father dear,
My merry son, come tell me hither?
And what will ye leave your father dear?
And I wot I hae not anither.”
“The wood to fell and the logs to bear,
For he’ll never see my body mair,
O dear mither.”

“And what will ye leave your mither dear,
My merry son, come tell me hither?
And what will ye leave your mither dear?
And I wot I hae not anither.”
“The wool to card and the wool to wear,
For ye’ll never see my body mair,
O dear mither.”

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poem by Algernon Charles Swinburne
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Kilmeny

Bonnie Kilmeny gaed up the glen;
But it wasna to meet Duneira's men,
Nor the rosy monk of the isle to see,
For Kilmeny was pure as pure could be.
It was only to hear the yorlin sing,
And pu' the cress-flower round the spring;
The scarlet hypp and the hindberrye,
And the nut that hung frae the hazel tree;
For Kilmeny was pure as pure could be.
But lang may her minny look o'er the wa',
But lang may she seek i' the green-wood shaw;
Lang the laird o' Duneira blame,
And lang, lang greet or Kilmeny come hame!

When many a day had come and fled,
When grief grew calm, and hope was dead,
When mess for Kilmeny's soul had been sung,
When the bedesman had pray'd and the dead bell rung,
Late, late in gloamin' when all was still,
When the fringe was red on the westlin hill,
The wood was sere, the moon i' the wane,
The reek o' the cot hung over the plain,
Like a little wee cloud in the world its lane;
When the ingle low'd wi' an eiry leme,
Late, late in the gloamin' Kilmeny came hame!

'Kilmeny, Kilmeny, where have you been?
Lang hae we sought baith holt and den;
By linn, by ford, and green-wood tree,
Yet you are halesome and fair to see.
Where gat you that joup o' the lily scheen?
That bonnie snood of the birk sae green?
And these roses, the fairest that ever were seen?
Kilmeny, Kilmeny, where have you been?'

Kilmeny look'd up with a lovely grace,
But nae smile was seen on Kilmeny's face;
As still was her look, and as still was her e'e,
As the stillness that lay on the emerant lea,
Or the mist that sleeps on a waveless sea.
For Kilmeny had been, she knew not where,
And Kilmeny had seen what she could not declare;
Kilmeny had been where the cock never crew,
Where the rain never fell, and the wind never blew.
But it seem'd as the harp of the sky had rung,
And the airs of heaven play'd round her tongue,
When she spake of the lovely forms she had seen,
And a land where sin had never been;
A land of love and a land of light,
Withouten sun, or moon, or night;

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poem by James Hogg
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Confessio Amantis. Prologus

Torpor, ebes sensus, scola parua labor minimusque
Causant quo minimus ipse minora canam:
Qua tamen Engisti lingua canit Insula Bruti
Anglica Carmente metra iuuante loquar.
Ossibus ergo carens que conterit ossa loquelis
Absit, et interpres stet procul oro malus.

Of hem that writen ous tofore
The bokes duelle, and we therfore
Ben tawht of that was write tho:
Forthi good is that we also
In oure tyme among ous hiere
Do wryte of newe som matiere,
Essampled of these olde wyse
So that it myhte in such a wyse,
Whan we ben dede and elleswhere,
Beleve to the worldes eere
In tyme comende after this.
Bot for men sein, and soth it is,
That who that al of wisdom writ
It dulleth ofte a mannes wit
To him that schal it aldai rede,
For thilke cause, if that ye rede,
I wolde go the middel weie
And wryte a bok betwen the tweie,
Somwhat of lust, somewhat of lore,
That of the lasse or of the more
Som man mai lyke of that I wryte:
And for that fewe men endite
In oure englissh, I thenke make
A bok for Engelondes sake,
The yer sextenthe of kyng Richard.
What schal befalle hierafterward
God wot, for now upon this tyde
Men se the world on every syde
In sondry wyse so diversed,
That it welnyh stant al reversed,
As forto speke of tyme ago.
The cause whi it changeth so
It needeth nought to specifie,
The thing so open is at ije
That every man it mai beholde:
And natheles be daies olde,
Whan that the bokes weren levere,
Wrytinge was beloved evere
Of hem that weren vertuous;
For hier in erthe amonges ous,
If noman write hou that it stode,
The pris of hem that weren goode

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poem by John Gower
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Confessio Amantis. Explicit Liber Quintus

Incipit Liber Sextus

Est gula, que nostrum maculavit prima parentem
Ex vetito pomo, quo dolet omnis homo
Hec agit, ut corpus anime contraria spirat,
Quo caro fit crassa, spiritus atque macer.
Intus et exterius si que virtutis habentur,
Potibus ebrietas conviciata ruit.
Mersa sopore labis, que Bachus inebriat hospes,
Indignata Venus oscula raro premit.

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The grete Senne original,
Which every man in general
Upon his berthe hath envenymed,
In Paradis it was mystymed:
Whan Adam of thilke Appel bot,
His swete morscel was to hot,
Which dedly made the mankinde.
And in the bokes as I finde,
This vice, which so out of rule
Hath sette ous alle, is cleped Gule;
Of which the branches ben so grete,
That of hem alle I wol noght trete,
Bot only as touchende of tuo
I thenke speke and of no mo;
Wherof the ferste is Dronkeschipe,
Which berth the cuppe felaschipe.
Ful many a wonder doth this vice,
He can make of a wisman nyce,
And of a fool, that him schal seme
That he can al the lawe deme,
And yiven every juggement
Which longeth to the firmament
Bothe of the sterre and of the mone;
And thus he makth a gret clerk sone
Of him that is a lewed man.
Ther is nothing which he ne can,
Whil he hath Dronkeschipe on honde,
He knowth the See, he knowth the stronde,
He is a noble man of armes,
And yit no strengthe is in his armes:
Ther he was strong ynouh tofore,
With Dronkeschipe it is forlore,
And al is changed his astat,
And wext anon so fieble and mat,
That he mai nouther go ne come,
Bot al togedre him is benome
The pouer bothe of hond and fot,

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poem by John Gower
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Confessio Amantis. Explicit Prologus

Incipit Liber Primus

Naturatus amor nature legibus orbem
Subdit, et vnanimes concitat esse feras:
Huius enim mundi Princeps amor esse videtur,
Cuius eget diues, pauper et omnis ope.
Sunt in agone pares amor et fortuna, que cecas
Plebis ad insidias vertit vterque rotas.
Est amor egra salus, vexata quies, pius error,
Bellica pax, vulnus dulce, suaue malum.

I may noght strecche up to the hevene
Min hand, ne setten al in evene
This world, which evere is in balance:
It stant noght in my sufficance
So grete thinges to compasse,
Bot I mot lete it overpasse
And treten upon othre thinges.
Forthi the Stile of my writinges
Fro this day forth I thenke change
And speke of thing is noght so strange,
Which every kinde hath upon honde,
And wherupon the world mot stonde,
And hath don sithen it began,
And schal whil ther is any man;
And that is love, of which I mene
To trete, as after schal be sene.
In which ther can noman him reule,
For loves lawe is out of reule,
That of tomoche or of tolite
Welnyh is every man to wyte,
And natheles ther is noman
In al this world so wys, that can
Of love tempre the mesure,
Bot as it falth in aventure:
For wit ne strengthe may noght helpe,
And he which elles wolde him yelpe
Is rathest throwen under fote,
Ther can no wiht therof do bote.
For yet was nevere such covine,
That couthe ordeine a medicine
To thing which god in lawe of kinde
Hath set, for ther may noman finde
The rihte salve of such a Sor.
It hath and schal ben everemor
That love is maister wher he wile,
Ther can no lif make other skile;
For wher as evere him lest to sette,
Ther is no myht which him may lette.
Bot what schal fallen ate laste,

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poem by John Gower
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Edward, Edward. A Scottish Ballad

MODERN TRANSLATION (original below)

'Why does your sword so drip with blood,
Edward, Edward?
Why does your sword so drip with blood?
And why so sad are ye, O?'
'O, I have killed my hawk so good,
Mother, mother:
O I have killed my hawk so good:
And I had no more but he, O.'

'Your hawk's blood was never so red,
Edward, Edward:
Your hawk’s blood was never so red,
My dear son I tell thee, O.'
'O, I have killed my red-roan steed,
Mother, mother:
O, I have killed my red-roan steed,
That once was so fair and free, O.'

'Your steed was old, and we have got more,
Edward, Edward:
Your steed was old, and we have got more,
Some other evil ye fear, O.'
'O, I have killed my father dear,
Mother, mother:
O, I have killed my father dear,
Alas! and woe is me, O!'

'And what penance will ye suffer for that,
Edward, Edward?
And what penance will ye suffer for that?
My dear son, now tell me, O.'
'I'll set my feet in yonder boat,
Mother, mother:
I’ll set my feet in yonder boat,
And I’ll fare over the sea, O.'

'And what will ye do with your towers and your halls,
Edward, Edward?
And what will ye do with your towers and your halls,
That were sae fair to see, O?'
'I’ll let them stand till they down fall,
Mother, mother:
I’ll let them stand till they down fall,
For here never more may I be, O.'

'And what will ye leave to your children and your wife,
Edward, Edward?
And what will ye leave to your children and your wife

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poem by Anonymous Olde English
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Edward, Edward

'Why does your brand sae drop wi' blude,
Edward, Edward?
Why does your brand sae drop wi' blude
And why sae sad gang ye, O?'
'O I hae killed my hawk sae gude,
Mither, mither;
O I hae killed my hawk sae gude,
And I hae nae mair but he, O.'

'Your hawk's blude was never sae red,
Edward, Edward;
Your hawk's blude was never sae red,
My dear son, I tell thee, O.'
'O I hae killed my red-roan steed,
Mither, mither;
O I hae killed my red-roan steed,
That was sae fair and free, O.'

'Your steed was auld, and ye've plenty mair,
Edward, Edward;
Your steed was auld, and ye've plenty mair;
Some ither dule ye dree, O.'
'O I hae killed my father dear,
Mither, mither;
O I hae killed my father dear,
Alas, and wae is me, O!'

'And whatten penance will ye dree for that,
Edward, Edward?
Whatten penance will ye dree for that?
My dear son, now tell me, O.'
'I'll set my feet in yonder boat,
Mither, mither;
I'll set my feet in yonder boat,
And I'll fare over the sea, O.'

'And what will ye do wi' your tow'rs and your ha',
Edward, Edward?
And what will ye do wi' your tow'rs and your ha',
That were sae fair to see, O?'
'I'll let them stand till they doun fa',
Mither, mither;
I'll let them stand till they doun fa',
For here never mair maun I be, O.'

'And what will ye leave to your bairns and your wife,
Edward, Edward?
And what will ye leave to your bairns and your wife,
When ye gang ower the sea, O?'
'The warld's room: let them beg through life,

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poem by Andrew Lang
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Edward, Edward

'WHY does your brand sae drop wi' blude,
   Edward, Edward?
Why does your brand sae drop wi' blude,
   And why sae sad gang ye, O?'
'O I hae kill'd my hawk sae gude,
   Mither, mither;
O I hae kill'd my hawk sae gude,
   And I had nae mair but he, O.'

'Your hawk's blude was never sae red,
   Edward, Edward;
Your hawk's blude was never sae red,
   My dear son, I tell thee, O.'
'O I hae kill'd my red-roan steed,
   Mither, mither;
O I hae kill'd my red-roan steed,
   That erst was sae fair and free, O.'

'Your steed was auld, and ye hae got mair,
   Edward, Edward;
Your steed was auld, and ye hae got mair;
   Some other dule ye dree, O.'
'O I hae kill'd my father dear,
   Mither, mither;
O I hae kill'd my father dear,
   Alas, and wae is me, O!'

'And whatten penance will ye dree for that,
   Edward, Edward?
Whatten penance will ye dree for that?
   My dear son, now tell me, O.'
'I'll set my feet in yonder boat,
   Mither, mither;
I'll set my feet in yonder boat,
   And I'll fare over the sea, O.'

'And what will ye do wi' your tow'rs and your ha',
   Edward, Edward?
And what will ye do wi' your tow'rs and your ha',
   That were sae fair to see, O?'
'I'll let them stand till they doun fa',
   Mither, mither;
I'll let them stand till they doun fa',
   For here never mair maun I be, O.'

'And what will ye leave to your bairns and your wife,
   Edward, Edward?
And what will ye leave to your bairns and your wife,
   When ye gang owre the sea, O?'
'The warld's room: let them beg through life,

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poem by Anonymous
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Edward, Edward

Why dois your brand sae drap wi' bluid,
Edward, Edward?
Why dois your brand sae drap wi' bluid?
And why sae sad gang ye, O?
O, I hae killed my hauke sae guid,
Mither, mither,
O, I hae killed my hauke sae guid,
And I had nae mair bot hee, O.

Your haukis bluid was nevir sae reid,
Edward, Edward,
Your haukis bluid was nevir sae reid,
My deir son I tell thee, O.
O, I hae killed my reid-roan steid,
Mither, mither,
O, I hae killed my reid-roan steid,
That erst was sae fair and frie, O.

Your steid was auld, and ye hae gat mair,
Edward, Edward,
Your steid was auld, and ye hae gat mair,
Sum other dule ye drie, O.
O, I hae killed my fadir deir,
Mither, mither,
O, I hae killed my fadir deir,
Alas, and wae is mee, O.

And whatten penance wul ye drie for that,
Edward, Edward?
And whatten penance will ye drie for that?
My deir son, now tell me, O.
Ile set my feit in yonder boat,
Mither, mither,
Il set my feit in yonder boat,
And Ile fare ovir the sea, O.

And what wul ye doe wi' your towirs and your ha',
Edward, Edward?
And what wul ye doe wi' your towirs and your ha',
That were sae fair to see, O?
Ile let thame stand tul they doun fa',
Mither, mither,
Ile let thame stand tul they doun fa',
For here nevir mair maun I bee, O.

And what wul ye leive to your bairns and your wife,
Edward, Edward?
And what wul ye leive to your bairns and your wife,
Whan ye gang ovir the sea, O?
The warldis room, late them beg thrae life,

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poem by Thomas Percy
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15 Selected Love Poems in Scots

1.Ballad

Oh cauld's the doonrush o a burn
In winter's iron thraa,
Bit caulder still's a merriage bed
Fin luv has stolen awa.

Far niver gowden sun luiks doon,
Sae derk's the gairden booer¬
Bit derker yet's the hairt o man
Far skaith an sorra cooer.

Oh deep's a dreich an dowie loch
Far salmon niver sweems,
Bit deeper still's the cruel mire
That smores a bairn's dreams.

Oh I wad don the goun sae green,
Wi lilies hap ma head
An like Tam Lin the elfin knicht,
Step ower the burn o bluid
That rins between this eirdly warld
An kingdom o the fay,
Far niver mortal feet may gyang,
Nor mortal thochts bring wae.

2.Eve

Bird o Paradise,
Spirk o Original sin,
An efterthocht.
A rib o the yird
Rowed up in a cutty claith;
A wanton, a limmer,
The hurly-gush o the river's
Nae fur ye.

Strae-dallie, a peach, a leech,
Ye're the stank o a gairden puil!
Quine, ye're a chaip bawbee,
A vessel, a vassal haudin the
Wine o yer Lord's creation.
Spunk that kinnelt temptation,
Ye war framed fur the fire,
Fur the Fa,

Frae the verra first.
Ye an the serpent
Scapegoats.
Baith accurst.

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poem by Sheena Blackhall
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Confessio Amantis. Explicit Liber Secundus

Incipit Liber Tercius

Ira suis paribus est par furiis Acherontis,
Quo furor ad tempus nil pietatis habet.
Ira malencolicos animos perturbat, vt equo
Iure sui pondus nulla statera tenet.
Omnibus in causis grauat Ira, set inter amantes,
Illa magis facili sorte grauamen agit:
Est vbi vir discors leuiterque repugnat amori,
Sepe loco ludi fletus ad ora venit.

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If thou the vices lest to knowe,
Mi Sone, it hath noght ben unknowe,
Fro ferst that men the swerdes grounde,
That ther nis on upon this grounde,
A vice forein fro the lawe,
Wherof that many a good felawe
Hath be distraght be sodein chance;
And yit to kinde no plesance
It doth, bot wher he most achieveth
His pourpos, most to kinde he grieveth,
As he which out of conscience
Is enemy to pacience:
And is be name on of the Sevene,
Which ofte hath set this world unevene,
And cleped is the cruel Ire,
Whos herte is everemore on fyre
To speke amis and to do bothe,
For his servantz ben evere wrothe.
Mi goode fader, tell me this:
What thing is Ire? Sone, it is
That in oure englissh Wrathe is hote,
Which hath hise wordes ay so hote,
That all a mannes pacience
Is fyred of the violence.
For he with him hath evere fyve
Servantz that helpen him to stryve:
The ferst of hem Malencolie
Is cleped, which in compaignie
An hundred times in an houre
Wol as an angri beste loure,
And noman wot the cause why.
Mi Sone, schrif thee now forthi:
Hast thou be Malencolien?
Ye, fader, be seint Julien,
Bot I untrewe wordes use,
I mai me noght therof excuse:
And al makth love, wel I wot,

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poem by John Gower
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The Outlaw

Oh, I wadna be a yeoman, mither, to follow my father's trade,
To bow my back in miry banks, at pleugh and hoe and spade.
Stinting wife, and bairns, and kye, to fat some courtier lord,-
Let them die o' rent wha like, mither, and I'll die by sword.

Nor I wadna be a clerk, mither, to bide aye ben,
Scrabbling ower the sheets o' parchment with a weary weary pen;
Looking through the lang stane windows at a narrow strip o' sky,
Like a laverock in a withy cage, until I pine away and die.

Nor I wadna be a merchant, mither, in his lang furred gown,
Trailing strings o' footsore horses through the noisy dusty town;
Louting low to knights and ladies, fumbling o'er his wares,
Telling lies, and scraping siller, heaping cares on cares.

Nor I wadna be a soldier, mither, to dice wi' ruffian bands,
Pining weary months in castles, looking over wasted lands.
Smoking byres, and shrieking women, and the grewsome sights o' war-
There's blood on my hand eneugh, mither; it's ill to make it mair.

If I had married a wife, mither, I might ha' been douce and still,
And sat at hame by the ingle side to crack and laugh my fill;
Sat at hame wi' the woman I looed, and wi' bairnies at my knee:
But death is bauld, and age is cauld, and luve's no for me.

For when first I stirred in your side, mither, ye ken full well
How you lay all night up among the deer out on the open fell;
And so it was that I won the heart to wander far and near,
Caring neither for land nor lassie, but the bonnie dun deer.

Yet I am not a losel and idle, mither, nor a thief that steals;
I do but hunt God's cattle, upon God's ain hills;
For no man buys and sells the deer, and the bonnie fells are free
To a belted knight with hawk on hand, and a gangrel loon like me.

So I'm aff and away to the muirs, mither, to hunt the deer,
Ranging far frae frowning faces, and the douce folk here;
Crawling up through burn and bracken, louping down the screes,
Looking out frae craig and headland, drinking up the simmer breeze.

Oh, the wafts o' heather honey, and the music o' the brae,
As I watch the great harts feeding, nearer, nearer a' the day.
Oh, to hark the eagle screaming, sweeping, ringing round the sky-
That's a bonnier life than stumbling ower the muck to colt and kye.

And when I'm taen and hangit, mither, a brittling o' my deer,
Ye'll no leave your bairn to the corbie craws, to dangle in the air;
But ye'll send up my twa douce brethren, and ye'll steal me frae the tree,
And bury me up on the brown brown muirs, where I aye looed to be.

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poem by Charles Kingsley
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Confessio Amantis. Explicit Liber Tercius

Incipit Liber Quartus

Dicunt accidiam fore nutricem viciorum,
Torpet et in cunctis tarda que lenta bonis:
Que fieri possent hodie transfert piger in cras,
Furatoque prius ostia claudit equo.
Poscenti tardo negat emolumenta Cupido,
Set Venus in celeri ludit amore viri.

Upon the vices to procede
After the cause of mannes dede,
The ferste point of Slowthe I calle
Lachesce, and is the chief of alle,
And hath this propreliche of kinde,
To leven alle thing behinde.
Of that he mihte do now hier
He tarieth al the longe yer,
And everemore he seith, 'Tomorwe';
And so he wol his time borwe,
And wissheth after 'God me sende,'
That whan he weneth have an ende,
Thanne is he ferthest to beginne.
Thus bringth he many a meschief inne
Unwar, til that he be meschieved,
And may noght thanne be relieved.
And riht so nowther mor ne lesse
It stant of love and of lachesce:
Som time he slowtheth in a day
That he nevere after gete mai.
Now, Sone, as of this ilke thing,
If thou have eny knowleching,
That thou to love hast don er this,
Tell on. Mi goode fader, yis.
As of lachesce I am beknowe
That I mai stonde upon his rowe,
As I that am clad of his suite:
For whanne I thoghte mi poursuite
To make, and therto sette a day
To speke unto the swete May,
Lachesce bad abide yit,
And bar on hond it was no wit
Ne time forto speke as tho.
Thus with his tales to and fro
Mi time in tariinge he drowh:
Whan ther was time good ynowh,
He seide, 'An other time is bettre;
Thou schalt mowe senden hire a lettre,
And per cas wryte more plein
Than thou be Mowthe durstest sein.'

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poem by John Gower
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Drawing a Purple Blank Verse after Gelett BURGESS Purple Cow

DRAWING A PURPLE BLANK VERSE
Kindly refer to notes

I've never cowed to purple prose
know now I'll never write it,
for anyhow true writer knows
hand stretched finds critics bite it.

I've never wowed, and goodness knows
hacks lack the knack of versing,
won't bow, kowtow to backhand blows,
preferring role reverse_sing.

Ah, yes, I wrote on purple prose,
yet can't regret I penned it,
one far prefers rhyme's timeless flows,
no blush need rush defend it.

10 February 2009
robi03_1856_burg01_0001 PWX_IXX

Parody Gelett BURGESS The Purple Cow

Author notes

For original and variations on a theme see bekiw
IIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII IIIIIIIIIIIIIIIIIIIII
THE PURPLE COW

I never saw a Purple Cow,
I never hope to see one,
But I can tell you anyhow,
I’d rather see than be one.

Gelett BURGESS 1866_1951
IIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII IIIIIIIIIIIIIIIIIIIIIIIIIIIIII
CONFESSION

Ah, yes! I wrote the « Purple Cow » -
I’m Sorry, now, I Wrote it,
But I can Tell you Anyhow
I’ll Kill you if you Quote it.

Gelett BURGESS 1866_1951
IIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII IIIIIIIIIIIIIIIIIIIIIIIIIIIIII
A Perfect Woman

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poem by Jonathan Robin
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The Mother's Lesson

Come hither an' sit on my knee, Willie,
Come hither an' sit on my knee,
An' list while I tell how your brave brither fell,
Fechtin' for you an' for me:
Fechtin' for you an' for me, Willie,
Wi' his guid sword in his han'.
Hech, but ye'll be a brave man, Willie,
Hech, but ye'll be a brave man!

Ye min' o' your ain brither dear, Willie,
Ye min' o' your ain brither dear,
How he pettled ye aye wi' his pliskies an' play,
An' was aye sae cantie o' cheer:
Aye sae cantie o' cheer, Willie,
As he steppit sae tall an' sae gran',
Hech, but ye'll be a brave man, Willie,
Hech, but ye'll be a brave man.

D'ye min' when the bull had ye doun, Willie,
D'ye min' when the bull had ye doun?
D'ye min' wha grippit ye fra the big bull,
D'ye min' o' his muckle red woun'?
D'ye min' o' his muckle red woun', Willie,
D'ye min' how the bluid doun ran?
Hech, but ye'll be a brave man, Willie,
Hech, but ye'll be a brave man.

D'ye min' when we a' wanted bread, Willie,
the year when we a' wanted bread?
How he smiled when he saw the het parritch an' a',
An' gaed cauld an' toom to his bed:
Gaed awa' toom to his bed, Willie,
For the love o' wee Willie an' Nan?
Hech, but ye'll be a brave man, Willie,
Hech, but ye'll be a brave man!

Next simmer was bright but an' ben, Willie,
Next simmer was bright but an' ben,
When there cam a gran' cry like a win' strang an' high
By loch, an' mountain, an' glen:
By loch, an' mountain, an' glen, Willie,
The cry o' a far forrin lan',
An' up loupit ilka brave man, Willie,
Up loupit ilka brave man.

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poem by Sydney Thompson Dobell
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Confessio Amantis. Explicit Liber Septimus

Incipit Liber Octavus

Que favet ad vicium vetus hec modo regula confert,
Nec novus e contra qui docet ordo placet.
Cecus amor dudum nondum sua lumina cepit,
Quo Venus impositum devia fallit iter.

------------------------------------ -----------------------------------------------
The myhti god, which unbegunne
Stant of himself and hath begunne
Alle othre thinges at his wille,
The hevene him liste to fulfille
Of alle joie, where as he
Sit inthronized in his See,
And hath hise Angles him to serve,
Suche as him liketh to preserve,
So that thei mowe noght forsueie:
Bot Lucifer he putte aweie,
With al the route apostazied
Of hem that ben to him allied,
Whiche out of hevene into the helle
From Angles into fendes felle;
Wher that ther is no joie of lyht,
Bot more derk than eny nyht
The peine schal ben endeles;
And yit of fyres natheles
Ther is plente, bot thei ben blake,
Wherof no syhte mai be take.
Thus whan the thinges ben befalle,
That Luciferes court was falle
Wher dedly Pride hem hath conveied,
Anon forthwith it was pourveied
Thurgh him which alle thinges may;
He made Adam the sexte day
In Paradis, and to his make
Him liketh Eve also to make,
And bad hem cresce and multiplie.
For of the mannes Progenie,
Which of the womman schal be bore,
The nombre of Angles which was lore,
Whan thei out fro the blisse felle,
He thoghte to restore, and felle
In hevene thilke holy place
Which stod tho voide upon his grace.
Bot as it is wel wiste and knowe,
Adam and Eve bot a throwe,
So as it scholde of hem betyde,
In Paradis at thilke tyde
Ne duelten, and the cause why,
Write in the bok of Genesi,

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poem by John Gower
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Handles Bermuda

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b ean bags bulk
bean bag toss tailgate games
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beresford packaging plastic bags
bean bag store toronto
ben sherman messenger bags
bejui bags
beijo bags

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poem by Rwetewrt Erwtwer
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The Iliad: Book 23

Thus did they make their moan throughout the city, while the
Achaeans when they reached the Hellespont went back every man to his
own ship. But Achilles would not let the Myrmidons go, and spoke to
his brave comrades saying, "Myrmidons, famed horsemen and my own
trusted friends, not yet, forsooth, let us unyoke, but with horse
and chariot draw near to the body and mourn Patroclus, in due honour
to the dead. When we have had full comfort of lamentation we will
unyoke our horses and take supper all of us here."
On this they all joined in a cry of wailing and Achilles led them in
their lament. Thrice did they drive their chariots all sorrowing round
the body, and Thetis stirred within them a still deeper yearning.
The sands of the seashore and the men's armour were wet with their
weeping, so great a minister of fear was he whom they had lost.
Chief in all their mourning was the son of Peleus: he laid his
bloodstained hand on the breast of his friend. "Fare well," he
cried, "Patroclus, even in the house of Hades. I will now do all
that I erewhile promised you; I will drag Hector hither and let dogs
devour him raw; twelve noble sons of Trojans will I also slay before
your pyre to avenge you."
As he spoke he treated the body of noble Hector with contumely,
laying it at full length in the dust beside the bier of Patroclus. The
others then put off every man his armour, took the horses from their
chariots, and seated themselves in great multitude by the ship of
the fleet descendant of Aeacus, who thereon feasted them with an
abundant funeral banquet. Many a goodly ox, with many a sheep and
bleating goat did they butcher and cut up; many a tusked boar
moreover, fat and well-fed, did they singe and set to roast in the
flames of Vulcan; and rivulets of blood flowed all round the place
where the body was lying.
Then the princes of the Achaeans took the son of Peleus to
Agamemnon, but hardly could they persuade him to come with them, so
wroth was he for the death of his comrade. As soon as they reached
Agamemnon's tent they told the serving-men to set a large tripod
over the fire in case they might persuade the son of Peleus 'to wash
the clotted gore from this body, but he denied them sternly, and swore
it with a solemn oath, saying, "Nay, by King Jove, first and mightiest
of all gods, it is not meet that water should touch my body, till I
have laid Patroclus on the flames, have built him a barrow, and shaved
my head- for so long as I live no such second sorrow shall ever draw
nigh me. Now, therefore, let us do all that this sad festival demands,
but at break of day, King Agamemnon, bid your men bring wood, and
provide all else that the dead may duly take into the realm of
darkness; the fire shall thus burn him out of our sight the sooner,
and the people shall turn again to their own labours."
Thus did he speak, and they did even as he had said. They made haste
to prepare the meal, they ate, and every man had his full share so
that all were satisfied. As soon as they had had had enough to eat and
drink, the others went to their rest each in his own tent, but the son
of Peleus lay grieving among his Myrmidons by the shore of the
sounding sea, in an open place where the waves came surging in one

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poem by Homer, translated by Samuel Butler
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