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Where there is Torah it sustains the world.

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I can EMIT TIME

'I Can! ' EMIT TIME
Kindly Refer to Notes

.


.


This retourne shows how Time bright glows,
Inspiring plan Life offers man,
Maintains red rose, sustains verse, prose,
Egg, chicken, span, - ensure ‘I can! ’

TIME’s sum’s not dumb, repeating drum
Inspiring plan Life offers man,
May link ‘become’ through rule of thumb
EMIT true scan light once began.


The heart that sows is star that glows
In tune reel ran fed through rhyme’s fan,
Maintains red rose, sustains verse, prose,
Ends in well ran, begins “I can! ”


Time’s reel ebbs, flows, all comes and goes,
In caravan reversing scan
Much magic flows, touch insight knows,
Egg, chicken, span, - ensure ‘I can! ’

.


Egg, chicken, span, - ensure ‘I can! ’
Much magic flows, touch insight knows,
In caravan reversing scan, -
Time’s reel ebbs, flows, all comes and goes.

Ends in well ran, begins “I can! ”
Maintains red rose, sustains verse, prose,
In tune reel ran fed through rhyme’s fan, -
The heart that sows is star that glows.

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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Confessio Amantis. Prologus

Torpor, ebes sensus, scola parua labor minimusque
Causant quo minimus ipse minora canam:
Qua tamen Engisti lingua canit Insula Bruti
Anglica Carmente metra iuuante loquar.
Ossibus ergo carens que conterit ossa loquelis
Absit, et interpres stet procul oro malus.


Of hem that writen ous tofore
The bokes duelle, and we therfore
Ben tawht of that was write tho:
Forthi good is that we also
In oure tyme among ous hiere
Do wryte of newe som matiere,
Essampled of these olde wyse
So that it myhte in such a wyse,
Whan we ben dede and elleswhere,
Beleve to the worldes eere
In tyme comende after this.
Bot for men sein, and soth it is,
That who that al of wisdom writ
It dulleth ofte a mannes wit
To him that schal it aldai rede,
For thilke cause, if that ye rede,
I wolde go the middel weie
And wryte a bok betwen the tweie,
Somwhat of lust, somewhat of lore,
That of the lasse or of the more
Som man mai lyke of that I wryte:
And for that fewe men endite
In oure englissh, I thenke make
A bok for Engelondes sake,
The yer sextenthe of kyng Richard.
What schal befalle hierafterward
God wot, for now upon this tyde
Men se the world on every syde
In sondry wyse so diversed,
That it welnyh stant al reversed,
As forto speke of tyme ago.
The cause whi it changeth so
It needeth nought to specifie,
The thing so open is at ije
That every man it mai beholde:
And natheles be daies olde,
Whan that the bokes weren levere,
Wrytinge was beloved evere
Of hem that weren vertuous;
For hier in erthe amonges ous,
If noman write hou that it stode,
The pris of hem that weren goode

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Satan Absolved

(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.

[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.

Satan. Ye have in truth good cause.

Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.

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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock

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What's In It For Me?

THE WORLD WHERE PEOPLE HAVE TIME FOR TWITTER AND FACEBOOK, BUT NONE FOR THEMSELVES OR OTHERS,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE HAVE A HUNDRED 'FRIENDS' ON FACEBOOK,
BUT NOT EVEN TEN IN REAL LIFE
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE EMOTE WITH EMOTICONS BUT NOT WITH THEIR FACES,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE PREFER TO WRITE 'LOL' RATHER THAN ACTUALLY LAUGHING OUT LOUD,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE LOVE THEIR COMPUTER MORE THAN THEIR FRIENDS,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE LIVE THEIR LIVES MORE ONLINE THAN OFF IT,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE CAN SPOT THE ERROR IN SOMEONE'S TYPING BUT CANNOT SPOT A TEAR IN A FRIEND'S EYE,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE CAN GROW ANY CROP ONLINE BUT CANNOT EVEN PICK UP A SPADE IN REAL LIFE,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE RELISH THE FOOD AT MCDONALDS AND DOMINOS, BUT CRIB OVER HOME COOKED FOOD,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE ARE READY TO KILL FOR A FEW SHREDS OF PAPER,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE KILL IN THE NAME OF RELIGION,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE A MAN IS READY TO KILL HIS BROTHER OVER PROPERTY AND MONEY,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE THE VALUE OF MONEY IS MORE THAN THE VALUE OF LIFE,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE LIVING A LIFE IS TOUGHER THAN KILLING A LIFE,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE IT'S EASIER TO EARN MONEY BY CHEATING THAN BY WORKING HONESTLY,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE THE VALUE OF A GIFT IS THROUGH ITS PRICE AND NOT ITS EMOTIONS,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE THE MEASURE OF A MAN IS THROUGH HIS CAR AND HOUSE RATHER THAN HIS CHARACTER,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE LOVE THEIR POSSESSIONS MORE THAN THEIR FRIENDS AND PARENTS,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE THINGS ARE LOVED AND PEOPLE ARE USED,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE DO ANYTHING FOR A BETTER PAY BUT NOTHING FOR A BETTER CONSCIENCE,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD IS BAD AND I KNOW THAT BUT SILL IF I WIN THIS WORLD,
WHAT'S IN IT FOR ME?

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The Columbiad: Book VI

The Argument


British cruelty to American prisoners. Prison Ship. Retreat of Washington with the relics of his army, pursued by Howe. Washington recrossing the Delaware in the night, to surprise the British van, is opposed by uncommon obstacles. His success in this audacious enterprise lays the foundation of the American empire. A monument to be ere on the bank of the Delaware. Approach of Burgoyne, sailing up the St. Laurence with an army of Britons and various other nations. Indignant energy of the colonies, compared to that of Greece in opposing the invasion of Xerxes. Formation of an army of citizens, under the command of Gates. Review of the American and British armies, and of the savage tribes who join the British standard. Battle of Saratoga. Story of Lucinda. Second battle, and capture of Burgoyne and his army.


But of all tales that war's black annals hold,
The darkest, foulest still remains untold;
New modes of torture wait the shameful strife,
And Britain wantons in the waste of life.

Cold-blooded Cruelty, first fiend of hell,
Ah think no more with savage hordes to dwell;
Quit the Caribian tribes who eat their slain,
Fly that grim gang, the Inquisitors of Spain,
Boast not thy deeds in Moloch's shrines of old,
Leave Barbary's pirates to their blood-bought gold,
Let Holland steal her victims, force them o'er
To toils and death on Java's morbid shore;
Some cloak, some color all these crimes may plead;
Tis avarice, passion, blind religion's deed;
But Britons here, in this fraternal broil,
Grave, cool, deliberate in thy service toil.
Far from the nation's eye, whose nobler soul
Their wars would humanize, their pride control,
They lose the lessons that her laws impart,
And change the British for the brutal heart.
Fired by no passion, madden'd by no zeal,
No priest, no Plutus bids them not to feel;
Unpaid, gratuitous, on torture bent,
Their sport is death, their pastime to torment;
All other gods they scorn, but bow the knee,
And curb, well pleased, O Cruelty, to thee.

Come then, curst goddess, where thy votaries reign,
Inhale their incense from the land and main;
Come to Newyork, their conquering arms to greet,
Brood o'er their camp and breathe along their fleet;
The brother chiefs of Howe's illustrious name
Demand thy labors to complete their fame.
What shrieks of agony thy praises sound!
What grateless dungeons groan beneath the ground!
See the black Prison Ship's expanding womb
Impested thousands, quick and dead, entomb.
Barks after barks the captured seamen bear,
Transboard and lodge thy silent victims there;
A hundred scows, from all the neighboring shore,
Spread the dull sail and ply the constant oar,
Waft wrecks of armies from the well fought field,
And famisht garrisons who bravely yield;

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Edgar Lee Masters

Ballad Of Jesus Of Nazareth

I.

It matters not what place he drew
At first life's mortal breath,
Some say it was in Bethlehem,
And some in Nazareth.
But shame and sorrow were his lot
And shameful was his death.

The angels sang, and o'er the barn
Wherein the infant lay,
They hung a star, for they foresaw
The sad world's better day,
But well God knew what thyme and rue
Were planted by his way.

The children of the Pharisees
In hymn and orison
Worshipped the prophets, whom their sires
To cruel death had done,
And said, 'had we been there their death
We had not looked upon.'

While the star shone the angels saw
The tombs these children built
For those the world had driven out,
And smitten to the hilt,
God knew these wretched sons would bear
The self-same bloody guilt.

Always had he who strives for men
But done some other thing,
If he had not led a hermit life,
Or had not had his fling,
We would have followed him, they say,
And made him lord and King.

For John was clothed in camel's hair
And lived among the brutes;
But Jesus fared where the feast was spread
To the sound of shawms and lutes,
Where gathered knaves and publicans
And hapless prostitutes.

Like children in the market place
Who sullen sat and heard,
With John they would not mourn, nor yet
Rejoice at Jesus' word;
Had Jesus mourned, or John rejoiced,
He had been King and lord.

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Quatrains Of Life

What has my youth been that I love it thus,
Sad youth, to all but one grown tedious,
Stale as the news which last week wearied us,
Or a tired actor's tale told to an empty house?

What did it bring me that I loved it, even
With joy before it and that dream of Heaven,
Boyhood's first rapture of requited bliss,
What did it give? What ever has it given?

'Let me recount the value of my days,
Call up each witness, mete out blame and praise,
Set life itself before me as it was,
And--for I love it--list to what it says.

Oh, I will judge it fairly. Each old pleasure
Shared with dead lips shall stand a separate treasure.
Each untold grief, which now seems lesser pain,
Shall here be weighed and argued of at leisure.

I will not mark mere follies. These would make
The count too large and in the telling take
More tears than I can spare from seemlier themes
To cure its laughter when my heart should ache.

Only the griefs which are essential things,
The bitter fruit which all experience brings;
Nor only of crossed pleasures, but the creed
Men learn who deal with nations and with kings.

All shall be counted fairly, griefs and joys,
Solely distinguishing 'twixt mirth and noise,
The thing which was and that which falsely seemed,
Pleasure and vanity, man's bliss and boy's.

So I shall learn the reason of my trust
In this poor life, these particles of dust
Made sentient for a little while with tears,
Till the great ``may--be'' ends for me in ``must.''

My childhood? Ah, my childhood! What of it
Stripped of all fancy, bare of all conceit?
Where is the infancy the poets sang?
Which was the true and which the counterfeit?

I see it now, alas, with eyes unsealed,
That age of innocence too well revealed.
The flowers I gathered--for I gathered flowers--
Were not more vain than I in that far field.

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All The Will In The World

(r palmer)
All the will in the world
All the will in the world
All the will in the world
Do it
All the will in the world
All the will in the world
Start with intoductions, something in her glance
Sets your heart aflutter
Makes you want to take a chance
Maybe shes the right one, like the only girl in all the world
All the will in the world
When you meet that someone, try with alll your might
Dont give up so easy, love is really worth the fight
Tenderness and passion
Keep romance alive around the world
Give the girl a little love and understanding
You get going when the going gets tough
Keep it up now or love will leave you standing
Keep loving cos youll never get enough
Keep fighting for your true love
With the best will in the world
Reach out for the stars above
With the best will in the world
Lovers expectations reach out to the stars
Everything they dreamt of right there in each others arms
Theyve just got to make it yeah
With all the will in all the world
All the will in the world
After all youve been through, since you got this far
Now the dust has settled, have you really won her heart?
How do you compare to
All the other lovers in the world?
Take a little time to iron out a difference
Dont let your temper get in your way
You got to count to ten and exercise some patience
A little understanding goes a long long way
Keep fighting for your true love
With the best will in the world
Reach out for the stars above
With the best will in the world
Start with intoductions, something in her glance
Sets your heart aflutter
Makes you want to take a chance
Maybe shes the right one, like the only girl in all the world
You never knew, till love came looking for you
You thought that youd never find it
Now that shes here
Now theres no doubt that its true
Now its for real

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VI. Giuseppe Caponsacchi

Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,

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This is a World of …

This is a world of hierarchy;
This is a world of inequality;
This is a world of curiosity;
This is a world of ignominy!

But
This is also a world of charity;
This is also a world of purity;
This is also a world of morality;
This is also a world of bravery!

This is a world of ‘haves’ and ‘have-nots’;
This is a world of rich versus the poor;
This is a world of the powerful versus the weak;
This is a world of the ‘well-to-do’ versus the ‘downtrodden’.

This is a world of joys and woes;
This is a world of friends and foes;
This is a world of sharing and greed;
This is a world of loving and hatred.

Yet,
This is a world of inter-dependency;
This is a world of wars for peace;
This is a world of thought for others;
This is a world of common good.

This is a world of aligning with Nature;
This is a world of realizing God;
This is a world of accepting God’s ways;
This is a world of futility.

Yet,
This is a world of dreams and realities;
This is a world of accomplishments and risks-taking;
This is a world of making the world a better place for all;
This is a world of loving brethren and brotherhood of nations.

This is a world of adultery;
This is a world of mastery;
This is a world of flattery;
This is a world of mystery!

So,
Let us rethink, amend our ways;
Let us toil with a purpose for the race;
Let us keep a smiling face;
Let us spend usefully, the rest of our days!

Copyright by Dr John Celes 30-09-2010

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Me Against The World

Its just me against tha world
Ooohhhhh ooohhhhh
Just me against tha world baby
Ohhhhhh ohhhhhh
I got nothin ta lose
Its just me against tha world
Ohhhhh
Stuck in tha game
Me against tha world baby
Can you picture my prophecy?
Stress in tha city
Tha cops is hot for me
Tha projects is full of bullets
Tha bodies is droppin
There aint no stoppin me
Constantly moven while maken millions
Witnessin killins
Leavin dead bodies in abandoned buildings
Caries tha children
Cause theyre illin
Addicted to killin
A near appeal from tha cap pealin
What Im feelin
But will they last or be blasted
Hard headed bastard
Maybe hell listen in his casket
Tha aftermath
More bodies being buried
Im losen my homies in a hurry
Theyre relocating to tha cemetary
Got me worried
Stressin
My visions bluried
Tha question is will I live
No one in tha world loves me
Im headed for danger
Dont trust strangers
Put one in tha chamber
Whatever Im feelin is anger
Dont wanna make excuses
Cause this is how it is
Whats tha use
Unless were shootin
No one notices tha youth
Its just me against tha world baby
Chorus
Ooohhhhh
Me against tha world
Its just me against tha world
Ooohhhhh

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If I Had You

(Ooh, ooh, ooh)
You by my side
You by my side
(Ooh, ooh)
The other day I saw you walkin' (ooh)
You looked as pretty as a peach
You seemed so near
And yet somehow you're out of my reach (out of my reach)
If I had you I'd have the power (I'd have the power)
To do most anything I choose (whatever you wanted)
Oh, oh, oh, I would not care
Sometimes I'd win (you win, you win)
Sometimes (sometimes) I'd lose, oh, wee
I could change the world [if I could change the world]
If I had you [by my side]
I could change the world [if I could change the world]
If I had you (by my side, yeah)
My momma told me not to worry (I don't cheating)
She said "It'll all come to those who wait"
(Come to you and you won't be wait)
But as I wait, I feel, oh, no
That it's much too late
That's why (never too late, baby)
I could change the world [if I could change the world]
(Change the world)
If I had you (ooh, you, if I had you)
I could change the world [if I could change the world]
(If I could change the world)
If I had you (only you) by my side (yeah) by my side
If I could change the world
(If I had youooh)
If I could change the world (ooh)
(I could change the world)
Oh, yeah
I could change the world [if I could change the world]
If I had you (just me and you, just me and you, baby, yeah) [by my side]
I (ooh, ooh) could change the world [if I could change the world]
(Whatever you wanted)
If I had you (oh, yeah, if I had you) oh, yeah
I could change the world (oh)
If I had you (if I had you)
I could change the world (never, never too late now, no, no)
If I had you, oh, yeah
I (oh, yeah, yeah) could change the world
(I could change the world, I could change the world)
If I had you (if I only, if I only)
I could change the world
(I could change the world, I could change the world)
If I had you (by my side, oh, yeah) [yeah]
I could change the world

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William Cowper

The Task: Book VI. -- The Winter Walk at Noon

There is in souls a sympathy with sounds;
And as the mind is pitch’d the ear is pleased
With melting airs, or martial, brisk, or grave:
Some chord in unison with what we hear
Is touch’d within us, and the heart replies.
How soft the music of those village bells,
Falling at intervals upon the ear
In cadence sweet, now dying all away,
Now pealing loud again, and louder still,
Clear and sonorous, as the gale comes on!
With easy force it opens all the cells
Where Memory slept. Wherever I have heard
A kindred melody, the scene recurs,
And with it all its pleasures and its pains.
Such comprehensive views the spirit takes,
That in a few short moments I retrace
(As in a map the voyager his course)
The windings of my way through many years.
Short as in retrospect the journey seems,
It seem’d not always short; the rugged path,
And prospect oft so dreary and forlorn,
Moved many a sigh at its disheartening length.
Yet, feeling present evils, while the past
Faintly impress the mind, or not at all,
How readily we wish time spent revoked,
That we might try the ground again, where once
(Through inexperience, as we now perceive)
We miss’d that happiness we might have found!
Some friend is gone, perhaps his son’s best friend,
A father, whose authority, in show
When most severe, and mustering all its force,
Was but the graver countenance of love:
Whose favour, like the clouds of spring, might lower,
And utter now and then an awful voice,
But had a blessing in its darkest frown,
Threatening at once and nourishing the plant.
We loved, but not enough, the gentle hand
That rear’d us. At a thoughtless age, allured
By every gilded folly, we renounced
His sheltering side, and wilfully forewent
That converse, which we now in vain regret.
How gladly would the man recall to life
The boy’s neglected sire! a mother too,
That softer friend, perhaps more gladly still,
Might he demand them at the gates of death.
Sorrow has, since they went, subdued and tamed
The playful humour; he could now endure
(Himself grown sober in the vale of tears)
And feel a parent’s presence no restraint.
But not to understand a treasure’s worth

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Me Against The World (Remix) (feat. Bun-B & Brooklyn)

2Pac] It's just me against the world
[girl] Oooohhh, oooohhh
[2Pac] Nuttin to lose..
It's just me against the world baby
[girl] Oahhhh, oahhhahh
[2Pac] I got nuttin to lose
It's just me against the world
[girl] Oh-hahhh
[2Pac] Stuck in the game
Me against the world baby
Verse One: 2Pac
Can you picture my prophecy?
Stress in the city, the cops is hot for me
The projects is full of bullets, the bodies is droppin
There ain't no stoppin me
Constantly movin while makin millions
Witnessin killings, leavin dead bodies in abandoned buildings
Carries to children cause they're illin
Addicted to killin and the appeal from the cap peelin
Without feelin, but will they last or be blasted?
Hard headed bastard
Maybe he'll listen in his casket -- the aftermath
More bodies being buried -- I'm losing my homies in a hurry
They're relocating to the cemetary
Got me worried, stressin, my vision's blurried
The question is will I live? No one in the world loves me
I'm headed for danger, don't trust strangers
Put one in the chamber whenever I'm feelin this anger
Don't wanna make excuses, cause this is how it is
What's the use unless we're shootin no one notices the youth
It's just me against the world baby
[girl] Me against the world
[2Pac] It's just me against the world
[girl] Ooooh yeah, ooo-hooo
[2Pac] It's just me against the world
[girl] Me against the world
[2Pac] Cause it's just me against the world baby
[girl] Hey!!
[2Pac] Me against the world
[girl] Ooooh yeah
[2Pac] I got nuttin to lose
It's just me against the world baby
[girl] I got nothing to lose
Verse Two: Dramacydal
Could somebody help me? I'm out here all by myself
See ladies in stores, Baby Capone's, livin wealthy
Pictures of my birth on this Earth is what I'm dreamin
Seein Daddy's semen, full of crooked demons, already crazy
and screamin I guess them nightmares as a child
had me scared, but left me prepared for a while

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[9] O, Moon, My Sweet-heart!

O, Moon, My Sweet-heart!
[LOVE POEMS]

POET: MAHENDRA BHATNAGAR

POEMS

1 Passion And Compassion / 1
2 Affection
3 Willing To Live
4 Passion And Compassion / 2
5 Boon
6 Remembrance
7 Pretext
8 To A Distant Person
9 Perception
10 Conclusion
10 You (1)
11 Symbol
12 You (2)
13 In Vain
14 One Night
15 Suddenly
16 Meeting
17 Touch
18 Face To Face
19 Co-Traveller
20 Once And Once only
21 Touchstone
22 In Chorus
23 Good Omens
24 Even Then
25 An Evening At ‘Tighiraa’ (1)
26 An Evening At ‘Tighiraa’ (2)
27 Life Aspirant
28 To The Condemned Woman
29 A Submission
30 At Midday
31 I Accept
32 Who Are You?
33 Solicitation
34 Accept Me
35 Again After Ages …
36 Day-Dreaming
37 Who Are You?
38 You Embellished In Song

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The World Beyond - A Place of Mystery

Chapter One:
the begin


life is a cycle
but not quite a trifle...
the world around us
a world of mystery
we may not understand
what is at hand
for this is the world around us
for understanding the world
is understanding a dropp in the ocean
we have the world
a world that we do not understand
if we discover the world's secrets
we will know that drop
and we will fully make sense of life
we are the world
the world is us
thus being the key to the world's secret doors
the doors to knowledge
we must live our purpose
each creature learning more and more
until the world we know
is six feet above us
our world is coming to an end
the world we know of
the world we understand
yet don't understand
we must fix what we have done.....
the stars were bright
at the dawn of our flight
for our world had begun
the world we cherish
the world we know
but don't know
the world beyond
the dinosaurs we know so little about
how they stood for so many years
a mystery to us
imagine
the world
our world
intertwining in the footsteps
with the world we do not understand
chaos would turn to peace
imagine
our world
and the world beyond

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Ode To Meaning

Dire one and desired one,
Savior, sentencer--

In an old allegory you would carry
A chained alphabet of tokens:

Ankh Badge Cross.
Dragon,
Engraved figure guarding a hallowed intaglio,
Jasper kinema of legendary Mind,
Naked omphalos pierced
By quills of rhyme or sense, torah-like: unborn
Vein of will, xenophile
Yearning out of Zero.

Untrusting I court you. Wavering
I seek your face, I read
That Crusoe's knife
Reeked of you, that to defile you
The soldier makes the rabbi spit on the torah.
"I'll drown my book" says Shakespeare.

Drowned walker, revenant.
After my mother fell on her head, she became
More than ever your sworn enemy. She spoke
Sometimes like a poet or critic of forty years later.
Or she spoke of the world as Thersites spoke of the heroes,
"I think they have swallowed one another. I
Would laugh at that miracle."

You also in the laughter, warrior angel:
Your helmet the zodiac, rocket-plumed
Your spear the beggar's finger pointing to the mouth
Your heel planted on the serpent Formulation
Your face a vapor, the wreath of cigarette smoke crowning
Bogart as he winces through it.

You not in the words, not even
Between the words, but a torsion,
A cleavage, a stirring.

You stirring even in the arctic ice,
Even at the dark ocean floor, even
In the cellular flesh of a stone.
Gas. Gossamer. My poker friends
Question your presence
In a poem by me, passing the magazine
One to another.

Not the stone and not the words, you

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God Gave Me No Rest Repeatedly

God charged me
with catalytic energy
which permeates
every pore of my being

God poked me
repeatedly with
first line symptoms
again and again

God tormented me
repeatedly impeded my rest
driving line into mind
relentlessly remorselessly

God persistently plagued me
tormenting thought emotions
denying sleep release constantly
until I got up and commenced his will

Adonai Elohoim thou art my Lord God
and my eternal creator I thy willful servant

Adonai Elohoim thou givest me no rest
let thy will be done on earth as it is in heaven


Copyright © Terence George Craddock
The word Adonai (my Lord) , was substituted for God’s personal name. To avoid having Adonai Yud-Heh-Vav-Heh read as Adonai twice in a row, the Jewish practice is to say Adonai Elohim. Therefore Adonai (my Lord) Elohim (God) . The word elohim means ‘gods’ and ‘judges’. Yeshua (Jesus) uses all three meanings in his word play at John 10: 33-36.33‘The Judeans replied, “We are not stoning you for any good deed, but for blasphemy – because you, who are only a man, are making yourself out to be God [Hebrew: Elohim].” 34Yeshua answered them, “Is it not written in your Torah [Law], ‘I have said, “you people are Elohim’ ”? 35If he called ‘elohim’ [gods] the people to whom the word of Elohim [God] was addressed (and the Tanakh [Scripture] cannot be broken) ,36then are you telling the one whom the Father set apart as holy [sanctified] and sent into the world, ‘You are committing blasphemey, ’ just because I said, ‘I am a son of Elohim’ [God]?
Ultra-Orthodox Jews only use names like Adonai and Elohim in specific religious settings. Euphemisms like HaShem (the Name) , Ado-shem (Adonai combined with HaShem) and Elokim, (the intentional mispronunciation of Elohim) are substituted. Jews do not pronounce Yahweh or Yahveh either and it is not accurately known, if these are true representations of the Name. Jehovah is the English representation of the Name (J-H-V-H) combined with the vowel sounds of Adonai, however most Bibles write God’s name as Lord in either large or small capitals.
God’s personal name was too sacred and could not be written in Hebrew, the language God wrote the ten commandments in. In condensed form it consists of the four letters Yud-Heh-Vav-Heh, and therefore is called the Tetragrammaton, (four letter writing) . God revealed himself to Moses and told him his own personal name, when Moshe was in the wilderness of Midyan, and went to investigate the bush that burned, without consuming itself. The Tetragrammaton was too holy to be written or spoken. The third commandment prohibits taking God’s name in vain Exodus 20: 27; Deuteronomy 5: 11. Anyone who used the name as a curse was put to death at God’s instructions by stoning Leviticus 2410-23.
Because the Tetragrammaton was too holy to be written or spoken, in Yeshua’s (Jesus’) time only the cohen hagadol (high priest) , could speak this name aloud when he entered the holy of holies in the temple once a year, to make atonement for the sins of Israel on Yom Kippur. The actual vowels used to pronounce the Tetragrammaton were considered to holy to be written in the Torah. The word Adonai (my Lord) , was substituted for God’s personal name.

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