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Jorge Luis Borges

The flattery of posterity is not worth much more than contemporary flattery, which is worth nothing.

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The Example of Vertu : Cantos I.-VII.

Here begynneth the boke called the example of vertu.

The prologe.

Whan I aduert in my remembraunce
The famous draughtes of poetes eloquent
Whiche theyr myndes dyd well enhaunce
Bokes to contryue that were expedyent
To be remembred without Impedyment
For the profyte of humanyte
This was the custume of antyquyte.
I now symple and moost rude
And naked in depured eloquence
For dulnes rethoryke doth exclude
Wherfore in makynge I lake intellygence
Also consyderynge my grete neglygence
It fereth me sore for to endyte
But at auenture I wyll now wryte.
As very blynde in the poetys art
For I therof can no thynge skyll
Wherfore I lay it all a part
But somwhat accordynge to my wyll
I wyll now wryte for to fulfyll
Saynt Powles wordes and true sentement
All that is wryten is to oure document
O prudent Gower in langage pure
Without corrupcyon moost facundyous
O noble Chauser euer moost sure
Of frutfull sentence ryght delycyous
O vertuous Lydgat moche sentencyous
Unto you all I do me excuse
Though I your connynge do now vse
Explicit prologus.

Capitulum Primsi.
In Septembre in fallynge of the lefe
Whan phebus made his declynacyon
And all the whete gadred was in the shefe
By radyaunt hete and operacyon
Whan the vyrgyn had full domynacyon
And Dyane entred was one degre
Into the sygne of Gemyne
Whan the golden sterres clere were splendent
In the firmament puryfyed clere as crystall
By imperyall course without incombrement
As Iuppyter and Mars that be celestyall
With Saturne and Mercury that wer supernall
Myxt with venus that was not retrograte
That caused me to be well fortunate
In a slombrynge slepe with slouth opprest

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Contemporary Freedom

I am who I am
Because of what I am

I ask for freedom from love
I ask for freedom from slavery
I ask for freedom from hunger
I ask for freedom from desire

You know and I know
That not all seeds you sow
Will eventually grow

This is contemporary poem
Seeking for freedom with my pen

I read there was an old man
Who bade farewell to his only son
At the hands of his own gun
Where his actions contemporary?
Was his anger or concern temporary?

This is contemporary poem
Seeking for freedom with my pen

Vivid imagination leads to frustration
It could trigger a chain-reaction
Hence the concept of mass-killing
Is born out of an over-reacted feeling
There is no cure or process of healing
Once death is the meal we are dealing

This is contemporary poem
Seeking for freedom with my pen

We drink with intention to forget
We drink but later on regret
And the people are walking
And the people are talking

Talking about freedom, freedom
Talking about a heavenly kingdom
Talking about their great grandfathers and their moms
Talking about freedom in any shape or form

This is contemporary poem
Seeking for freedom with my pen

And it does not make any sense
Why we always speak first in defense
And it does not make any sense

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Was It Worth It?

(tennant/lowe)
--------------------
Well I dont know why I was dreaming about you
But I do know that I was dancing without you
Then you smiled, and I was lost
You fall in love, why count the cost?
All I gave to you
All you made me do
I react when I hear people ask
Was it worth it?
Yes its worth living for
Was it worth it?
Yes its worth giving more
If Id had my way this would have happened much sooner
But until that day it was only a rumour
All at once you changed my life
And led me in to paradise
Where I had to do
What I wanted to
I react when I hear people ask
Was it worth it?
Yes its worth living for
Was it worth it?
Yes its worth giving more
I reserve the right to live
My life this way, and I dont give
A damn when I hear people say
Ill pay the price that others pay
cause its worth it
Yes its worth living for
cause its worth it
Yes its worth living for
All I gave to you
All you made me do
I react when I hear people ask
Was it worth it?
Yes its worth living for
Was it worth it?
Yes its worth giving more
And I reserve (what? )
The right to live (where? )
My life this way (how? )
I couldnt give
A damn when I (what? )
Hear people say (who? )
Ill pay the price
That others pay
cause its worth it
Yes its worth living for
cause its worth it

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With Rose In Hand

Prayer is worth more than a rose
in my hand where love grows
for God and all he knows
The rose has a thorn
which Jesus felt on the crown he had worn.
the rose is red as the blood from his head
when he was crucifed before we were born.


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Anchorless and Engulfed

Two who each other barely knew -
though both drew down delinquency
some streets apart, are past, and few
shall etch sketch wretched memory.
Two travelled on lines parallel
while wheeled real reel of history,
banned reel ran out span's tocsin bell
tolled once to tell eternity

‘Bonjour, ma mie, je t'aime, adieu! '
The mocking bird of Destiny
nests but a moment. All falls through
before each earth-bound entity
grasp pain's pain glass a second, spell
life's sensitivity to see
things in perspective ere Death's knell
engulfs hopes in Styx misery.

Confined upon Earth's ark our zoo
builds up its bars too readily.
Why all the fuss and bother to
paint rosy hues enticingly
when threescore ten years pass pell-mell,
too few attain vain century,
and those that do weak souls would sell
for one more week's dichotomy.

Upon Life's cruise a motley crew
free choice demands, yet few feel free,
awash with superstitious spew,
how few refuse to bend the knee?
The ‘finger writes' and then farewell!
A door to which there is no key
was ever veiled when curtains fell,
'and then no more of thee and me.'

'Time out! ' Reflection's hard to chew
in context where modernity
accelerates change [st]range most rue,
soon redefines autonomy,
confines empowerment to brew
disinformation debility,
losing second thoughts' review
of truth till last breath's verity
renders verdict curlicue
on humankind's inanity.

Climate out of kilter new
climactic catastrophe
prepares, ice-melt sends shockwaves through

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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock

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Byron

Canto the Twelfth

I
Of all the barbarous middle ages, that
Which is most barbarous is the middle age
Of man; it is -- I really scarce know what;
But when we hover between fool and sage,
And don't know justly what we would be at --
A period something like a printed page,
Black letter upon foolscap, while our hair
Grows grizzled, and we are not what we were; --

II
Too old for youth, -- too young, at thirty-five,
To herd with boys, or hoard with good threescore, --
I wonder people should be left alive;
But since they are, that epoch is a bore:
Love lingers still, although 't were late to wive;
And as for other love, the illusion's o'er;
And money, that most pure imagination,
Gleams only through the dawn of its creation.

III
O Gold! Why call we misers miserable?
Theirs is the pleasure that can never pall;
Theirs is the best bower anchor, the chain cable
Which holds fast other pleasures great and small.
Ye who but see the saving man at table,
And scorn his temperate board, as none at all,
And wonder how the wealthy can be sparing,
Know not what visions spring from each cheese-paring.

IV
Love or lust makes man sick, and wine much sicker;
Ambition rends, and gaming gains a loss;
But making money, slowly first, then quicker,
And adding still a little through each cross
(Which will come over things), beats love or liquor,
The gamester's counter, or the statesman's dross.
O Gold! I still prefer thee unto paper,
Which makes bank credit like a bank of vapour.

V
Who hold the balance of the world? Who reign
O'er congress, whether royalist or liberal?
Who rouse the shirtless patriots of Spain? [*]
(That make old Europe's journals squeak and gibber all.)
Who keep the world, both old and new, in pain
Or pleasure? Who make politics run glibber all?
The shade of Buonaparte's noble daring? --
Jew Rothschild, and his fellow-Christian, Baring.

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Joseph’s Dreams and Reuben's Brethren [A Recital in Six Chapters]

CHAPTER I

I cannot blame old Israel yet,
For I am not a sage—
I shall not know until I get
The son of my old age.
The mysteries of this Vale of Tears
We will perchance explain
When we have lived a thousand years
And died and come again.

No doubt old Jacob acted mean
Towards his father’s son;
But other hands were none too clean,
When all is said and done.
There were some things that had to be
In those old days, ’tis true—
But with old Jacob’s history
This tale has nought to do.

(They had to keep the birth-rate up,
And populate the land—
They did it, too, by simple means
That we can’t understand.
The Patriarchs’ way of fixing things
Would make an awful row,
And Sarah’s plain, straightforward plan
Would never answer now.)
his is a tale of simple men
And one precocious boy—
A spoilt kid, and, as usual,
His father’s hope and joy
(It mostly is the way in which
The younger sons behave
That brings the old man’s grey hairs down
In sorrow to the grave.)

Old Jacob loved the whelp, and made,
While meaning to be kind,
A coat of many colours that
Would strike a nigger blind!
It struck the brethren green, ’twas said—
I’d take a pinch of salt
Their coats had coloured patches too—
But that was not their fault.

Young Joseph had a soft thing on,
And, humbugged from his birth,
You may depend he worked the thing
For all that it was worth.

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The Rosciad

Unknowing and unknown, the hardy Muse
Boldly defies all mean and partial views;
With honest freedom plays the critic's part,
And praises, as she censures, from the heart.

Roscius deceased, each high aspiring player
Push'd all his interest for the vacant chair.
The buskin'd heroes of the mimic stage
No longer whine in love, and rant in rage;
The monarch quits his throne, and condescends
Humbly to court the favour of his friends;
For pity's sake tells undeserved mishaps,
And, their applause to gain, recounts his claps.
Thus the victorious chiefs of ancient Rome,
To win the mob, a suppliant's form assume;
In pompous strain fight o'er the extinguish'd war,
And show where honour bled in every scar.
But though bare merit might in Rome appear
The strongest plea for favour, 'tis not here;
We form our judgment in another way;
And they will best succeed, who best can pay:
Those who would gain the votes of British tribes,
Must add to force of merit, force of bribes.
What can an actor give? In every age
Cash hath been rudely banish'd from the stage;
Monarchs themselves, to grief of every player,
Appear as often as their image there:
They can't, like candidate for other seat,
Pour seas of wine, and mountains raise of meat.
Wine! they could bribe you with the world as soon,
And of 'Roast Beef,' they only know the tune:
But what they have they give; could Clive do more,
Though for each million he had brought home four?
Shuter keeps open house at Southwark fair,
And hopes the friends of humour will be there;
In Smithfield, Yates prepares the rival treat
For those who laughter love, instead of meat;
Foote, at Old House,--for even Foote will be,
In self-conceit, an actor,--bribes with tea;
Which Wilkinson at second-hand receives,
And at the New, pours water on the leaves.
The town divided, each runs several ways,
As passion, humour, interest, party sways.
Things of no moment, colour of the hair,
Shape of a leg, complexion brown or fair,
A dress well chosen, or a patch misplaced,
Conciliate favour, or create distaste.
From galleries loud peals of laughter roll,
And thunder Shuter's praises; he's so droll.
Embox'd, the ladies must have something smart,

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William Cowper

The Task: Book II. -- The Time-Piece

Oh for a lodge in some vast wilderness,
Some boundless contiguity of shade,
Where rumour of oppression and deceit,
Of unsuccessful or successful war
Might never reach me more! My ear is pained,
My soul is sick with every day's report
Of wrong and outrage with which earth is filled.
There is no flesh in man's obdurate heart,
It does not feel for man. The natural bond
Of brotherhood is severed as the flax
That falls asunder at the touch of fire.
He finds his fellow guilty of a skin
Not coloured like his own, and having power
To enforce the wrong, for such a worthy cause
Dooms and devotes him as his lawful prey.
Lands intersected by a narrow frith
Abhor each other. Mountains interposed,
Make enemies of nations who had else
Like kindred drops been mingled into one.
Thus man devotes his brother, and destroys;
And worse than all, and most to be deplored
As human nature's broadest, foulest blot,
Chains him, and tasks him, and exacts his sweat
With stripes, that mercy with a bleeding heart
Weeps when she sees inflicted on a beast.
Then what is man? And what man seeing this,
And having human feelings, does not blush
And hang his head, to think himself a man?
I would not have a slave to till my ground,
To carry me, to fan me while I sleep,
And tremble when I wake, for all the wealth
That sinews bought and sold have ever earned.
No: dear as freedom is, and in my heart's
Just estimation prized above all price,
I had much rather be myself the slave
And wear the bonds, than fasten them on him.
We have no slaves at home. - Then why abroad?
And they themselves, once ferried o'er the wave
That parts us, are emancipate and loosed.
Slaves cannot breathe in England; if their lungs
Receive our air, that moment they are free,
They touch our country and their shackles fall.
That's noble, and bespeaks a nation proud
And jealous of the blessing. Spread it then,
And let it circulate through every vein
Of all your empire! that where Britain's power
Is felt, mankind may feel her mercy too.

Sure there is need of social intercourse,
Benevolence and peace and mutual aid

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John Dryden

Absalom and Achitophel

In pious times, e'er Priest-craft did begin,
Before Polygamy was made a sin;
When man, on many, multiply'd his kind,
E'r one to one was, cursedly, confind:
When Nature prompted, and no law deny'd
Promiscuous use of Concubine and Bride;
Then, Israel's monarch, after Heaven's own heart,
His vigorous warmth did, variously, impart
To Wives and Slaves; And, wide as his Command,
Scatter'd his Maker's Image through the Land.
Michal, of Royal blood, the Crown did wear,
A Soyl ungratefull to the Tiller's care;
Not so the rest; for several Mothers bore
To Godlike David, several Sons before.
But since like slaves his bed they did ascend,
No True Succession could their seed attend.
Of all this Numerous Progeny was none
So Beautifull, so brave as Absalon:
Whether, inspir'd by some diviner Lust,
His father got him with a greater Gust;
Or that his Conscious destiny made way
By manly beauty to Imperiall sway.
Early in Foreign fields he won Renown,
With Kings and States ally'd to Israel's Crown
In Peace the thoughts of War he could remove,
And seem'd as he were only born for love.
What e'er he did was done with so much ease,
In him alone, 'twas Natural to please.
His motions all accompanied with grace;
And Paradise was open'd in his face.
With secret Joy, indulgent David view'd
His Youthfull Image in his Son renew'd:
To all his wishes Nothing he deny'd,
And made the Charming Annabel his Bride.
What faults he had (for who from faults is free?)
His Father could not, or he would not see.
Some warm excesses, which the Law forbore,
Were constru'd Youth that purg'd by boyling o'r:
And Amnon's Murther, by a specious Name,
Was call'd a Just Revenge for injur'd Fame.
Thus Prais'd, and Lov'd, the Noble Youth remain'd,
While David, undisturb'd, in Sion raign'd.
But Life can never be sincerely blest:
Heaven punishes the bad, and proves the best.
The Jews, a Headstrong, Moody, Murmuring race,
As ever try'd th' extent and stretch of grace;
God's pamper'd people whom, debauch'd with ease,
No King could govern, nor no God could please;
(Gods they had tri'd of every shape and size
That Gods-smiths could produce, or Priests devise.)

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Say Something

I'm over here
Looking at you
You're over there
Watching me too
Both painting pictures of
Of how we'll kiss and hug
So what we gonna do
(So what ya gonna do? What ya gonna do)
Tell me why we're standing here
The moment's passion's all so clear
You've got my mind blown
And baby, I'm ready to go
But uh
If it's worth your while
Say something, say something
If it's worth your while
Say something good to me
Hey, hey, hey
Hey, hey
If it's worth your while
Do something good to me
(Let's make it)
Hot as you can stand it
Something like volcanic
You know it seems organic
Just like the stars and planets
Yeah, we are
So what you gonna do
(So what ya gonna do? What ya gonna do)
Tell me why we're still in here
There's nothing for us to fear
I could tell with my eyes closed
Now baby, I'm ready to go
But uh
If it's worth your while
Say something, say something
If it's worth your while
Say something good to me
Hey, hey, hey
Hey, hey
If it's worth your while
Do something good to me
If it's worth your while
Say something, say something
If it's worth your while
Say something good to me, baby
Hey, hey, hey
Hey, hey
If it's worth your while
Do something good to me

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Say Somethin'

I'm over here
Looking at you
You're over there
Watching me too
Both painting pictures of
Of how we'll kiss and hug
So what we gonna do?
(So what ya gonna do? What ya gonna do?)
Tell me why we're standing here
The moment's passion's all so clear
You've got my mind blown
And baby, I'm ready to go
But uhh
If it's worth your while
Say something, say something
If it's worth your while
Say something good to me
Hey, hey, hey
Hey, hey
If it's worth your while
Do something good to me
(Let's make it)
Hot as you can stand it
Something like volcanic
You know it seems organic
Just like the stars and planets
Yeah, we are
So what you gonna do?
(So what ya gonna do? What ya gonna do?)
Tell me why we're still in here
There's nothing for us to fear
I could tell with my eyes closed
Now baby, I'm ready to go
But uhh
If it's worth your while
Say something, say something
If it's worth your while
Say something good to me
Hey, hey, hey
Hey, hey
If it's worth your while
Do something good to me.
If it's worth your while
Say something, say something
If it's worth your while
Say something good to me, baby
Hey, hey, hey
Hey, hey
If it's worth your while
Do something good to me.

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Was It All Worth It

Words and music by queen
What is there left for me to do in this life
Did I achieve what I had set in my sights
Am I a happy man or is this sinking sand
Was it all worth it was it all worth it
Yeah now hear my story let me tell you about it
We bought a drum kit blew my own trumpet
Played the circuit thought we were perfect
Was it all worth it
Giving all my heart and soul and staying up all night
Was it all worth it
Living breathing rocknroll a godforsaken life
Was it all worth it was it all worth it all these years
Put down our money without counting the cost
It didnt matter if we won if we lost
Yes we were vicious yes we could kill
Yes we were hungry yes we were brill
We served a purpose like a bloody circus
We were so dandy we love you madly
Was it all worth it
Living breathing rocknroll this godforsaken life
Was it all worth it was it all worth it
When the hurly burlys done
We went to bali saw God and dali
So mystic surrealistic
Was it all worth it yeah yeah
Giving all my heart and soul staying up all night
Was it all worth it
Living breathing rocknroll this never ending fight
Was it all worth it was it all worth it
Yes it was a worthwhile experience
It was worth it

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The Third Monarchy, being the Grecian, beginning under Alexander the Great in the 112. Olympiad.

Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The cruel proud Olympias was his Mother,
She to Epirus warlike King was daughter.
This Prince (his father by Pausanias slain)
The twenty first of's age began to reign.
Great were the Gifts of nature which he had,
His education much to those did adde:
By art and nature both he was made fit,
To 'complish that which long before was writ.
The very day of his Nativity
To ground was burnt Dianaes Temple high:
An Omen to their near approaching woe,
Whose glory to the earth this king did throw.
His Rule to Greece he scorn'd should be confin'd,
The Universe scarce bound his proud vast mind.
This is the He-Goat which from Grecia came,
That ran in Choler on the Persian Ram,
That brake his horns, that threw him on the ground
To save him from his might no man was found:
Philip on this great Conquest had an eye,
But death did terminate those thoughts so high.
The Greeks had chose him Captain General,
Which honour to his Son did now befall.
(For as Worlds Monarch now we speak not on,
But as the King of little Macedon)
Restless both day and night his heart then was,
His high resolves which way to bring to pass;
Yet for a while in Greece is forc'd to stay,
Which makes each moment seem more then a day.
Thebes and stiff Athens both 'gainst him rebel,
Their mutinies by valour doth he quell.
This done against both right and natures Laws,
His kinsmen put to death, who gave no cause;
That no rebellion in in his absence be,
Nor making Title unto Sovereignty.
And all whom he suspects or fears will climbe,
Now taste of death least they deserv'd in time,
Nor wonder is t if he in blood begin,
For Cruelty was his parental sin,
Thus eased now of troubles and of fears,
Next spring his course to Asia he steers;
Leavs Sage Antipater, at home to sway,
And through the Hellispont his Ships made way.
Coming to Land, his dart on shore he throws,
Then with alacrity he after goes;
And with a bount'ous heart and courage brave,
His little wealth among his Souldiers gave.
And being ask'd what for himself was left,
Reply'd, enough, sith only hope he kept.

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I am a politician

How many arrows of sarcasm are there in your armour?
Waste them upon me,
As I have lost my self-respect
Somewhere in the world of flattery,
Now I have become an object of derision in every eye,
My day begins with flattery and it ends with the same,
I am the most shameless person on the earth,
I can put anything at stake to grind my axe,
I am the one who is an eyesore to the people,
They hate me and call me filthy beast,
But it doesn't matter
As long as my interest is served,
Inspite of their hatred
In the election,
I manage their votes,
For I soften them by my servile flattery,
They will never cease hating me,
And I shall never flattering them,
For politics is my religion,
And flattery is my faith,
I am a politician.

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Manifesto Of Contemporary Poetry(2012)

Contemporary poetry is a junction zone of distilled sky and earth of
(1) .psychology
(2) .philosophy
(3) .ethics
(4) .new aesthetics
(5) .contemporary socio-cultural-economic-moral-political-technolog ical issues reflecting power and knowledge
(6) .initiated knowledeg and creative wisdom of contemporaneity6.moment-to-moment decision making process
(7) .Alchemy between existing contemporary literary theory and working definitions of a practising and operational poet after modernist's literature and poetry
(8) .the end of literary genre concept
(9) .the concept of the continuum-chance, change, revisiting and reconceptualization
and
(10) .Contemplating on quotidian mental and physical experiences.

POET NYEIN WAY
1: 25 pm February 21,2012

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Sonnet 14

constant love in inconstant time,
not victim to altering circumstance,
one will makes of two, two one divine
constant, proving love's allegiance.

begotten of two may be ten children.
then ten children make many ten.
soon ten thousand inhabit heaven.
ten thousand your image bear then

to posterity, your children to grow
and branch reign in highest heaven.
children in branch will branch bow.
in star clusters sprout image then!

but to posterity, o will-less one,
your will dies and posterity's done.

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Ambrose Bierce

Contentment

Sleep fell upon my senses and I dreamed
Long years had circled since my life had fled.
The world was different, and all things seemed
Remote and strange, like noises to the dead.
And one great Voice there was; and something said:
'Posterity is speaking-rightly deemed
Infallible:' and so I gave attention,
Hoping Posterity my name would mention.

'Illustrious Spirit,' said the Voice, 'appear!
While we confirm eternally thy fame,
Before our dread tribunal answer, here,
Why do no statues celebrate thy name,
No monuments thy services proclaim?
Why did not thy contemporaries rear
To thee some schoolhouse or memorial college?
It looks almighty queer, you must acknowledge.'

Up spake I hotly: 'That is where you err!'
But some one thundered in my ear: 'You shan't
Be interrupting these proceedings, sir;
The question was addressed to General Grant.'
Some other things were spoken which I can't
Distinctly now recall, but I infer,
By certain flushings of my cheeks and forehead,
Posterity's environment is torrid.

Then heard I (this was in a dream, remark)
Another Voice, clear, comfortable, strong,
As Grant's great shade, replying from the dark,
Said in a tone that rang the earth along,
And thrilled the senses of the Judges' throng:
'I'd rather you would question why, in park
And street, my monuments were not erected
Than why they were.' Then, waking, I reflected.

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The Ghost - Book IV

Coxcombs, who vainly make pretence
To something of exalted sense
'Bove other men, and, gravely wise,
Affect those pleasures to despise,
Which, merely to the eye confined,
Bring no improvement to the mind,
Rail at all pomp; they would not go
For millions to a puppet-show,
Nor can forgive the mighty crime
Of countenancing pantomime;
No, not at Covent Garden, where,
Without a head for play or player,
Or, could a head be found most fit,
Without one player to second it,
They must, obeying Folly's call,
Thrive by mere show, or not at all
With these grave fops, who, (bless their brains!)
Most cruel to themselves, take pains
For wretchedness, and would be thought
Much wiser than a wise man ought,
For his own happiness, to be;
Who what they hear, and what they see,
And what they smell, and taste, and feel,
Distrust, till Reason sets her seal,
And, by long trains of consequences
Insured, gives sanction to the senses;
Who would not (Heaven forbid it!) waste
One hour in what the world calls Taste,
Nor fondly deign to laugh or cry,
Unless they know some reason why;
With these grave fops, whose system seems
To give up certainty for dreams,
The eye of man is understood
As for no other purpose good
Than as a door, through which, of course,
Their passage crowding, objects force,
A downright usher, to admit
New-comers to the court of Wit:
(Good Gravity! forbear thy spleen;
When I say Wit, I Wisdom mean)
Where (such the practice of the court,
Which legal precedents support)
Not one idea is allow'd
To pass unquestion'd in the crowd,
But ere it can obtain the grace
Of holding in the brain a place,
Before the chief in congregation
Must stand a strict examination.
Not such as those, who physic twirl,
Full fraught with death, from every curl;

[...] Read more

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