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Morality will perform all this; and Morality is the fruit of Illumination.

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John Milton

Paradise Lost: Book 09

No more of talk where God or Angel guest
With Man, as with his friend, familiar us'd,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam'd. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death's harbinger: Sad talk!yet argument
Not less but more heroick than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous'd;
Or Neptune's ire, or Juno's, that so long
Perplexed the Greek, and Cytherea's son:

If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor'd,
And dictates to me slumbering; or inspires
Easy my unpremeditated verse:
Since first this subject for heroick song
Pleas'd me long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroick deem'd chief mastery to dissect
With long and tedious havock fabled knights
In battles feign'd; the better fortitude
Of patience and heroick martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon'd shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall'd feast
Serv'd up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroick name
To person, or to poem. Me, of these
Nor skill'd nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress'd; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The sun was sunk, and after him the star
Of Hesperus, whose office is to bring

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William Cowper

Adam: A Sacred Drama. Act 2.

SCENE I. -- CHORUS OF ANGELS Singing.

Now let us garlands weave
Of all the fairest flowers,
Now at this early dawn,
For new-made man, and his companion dear;
Let all with festive joy,
And with melodious song,
Of the great Architect
Applaud this noblest work,
And speak the joyous sound,
Man is the wonder both of Earth and Heaven.

FIRST Angel.

Your warbling now suspend,
You pure angelic progeny of God,
Behold the labour emulous of Heaven!
Behold the woody scene,
Decked with a thousand flowers of grace divine;
Here man resides, here ought he to enjoy
In his fair mate eternity of bliss.

SECOND Angel.

How exquisitely sweet
This rich display of flowers,
This airy wild of fragrance,
So lovely to the eye,
And to the sense so sweet.

THIRD Angel.

O the sublime Creator,
How marvellous his works, and more his power!
Such is the sacred flame
Of his celestial love,
Not able to confine it in himself,
He breathed, as fruitful sparks
From his creative breast,
The Angels, Heaven, Man, Woman, and the World.

FOURTH Angel.

Yes, mighty Lord! yes, hallowed love divine!
Who, ever in thyself completely blest,
Unconscious of a want,
Who from thyself alone, and at thy will,
Bright with beignant flames,
Without the aid of matter or of form,

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Seasonable Retour-Knell

SEASONABLE RETOUR KNELL
Variations on a theme...
SEASONABLE ROUND ROBIN ROLE REVERSALS

Author notes

A mirrored Retourne may not only be read either from first line to last or from last to first as seen in the mirrors, but also by inverting the first and second phrase of each line, either rhyming AAAA or ABAB for each verse. thus the number of variations could be multiplied several times.- two variations on the theme have been included here but could have been extended as in SEASONABLE ROUND ROBIN ROLE REVERSALS robi03_0069_robi03_0000

In respect of SEASONABLE ROUND ROBIN ROLE REVERSALS
This composition has sought to explore linguistic potential. Notes and the initial version are placed before rather than after the poem.
Six variations on a theme have been selected out of a significant number of mathematical possibilities using THE SAME TEXT and a reverse mirror for each version. Mirrors repeat the seasons with the lines in reverse order.

For the second roll the first four syllables of each line are reversed, and sense is retained both in the normal order of seasons and the reversed order as well... The 3rd and 4th variations offer ABAB rhyme schemes retaining the original text. The 5th and 6th variations modify the text into rhyming couplets.

Given the linguistical structure of this symphonic composition the score could be read in inversing each and every line and each and every hemistitch. There are minor punctuation differences between versions.

One could probably attain sonnet status for each of the four seasons and through partioning in 3 groups of 4 syllables extend the possibilites ad vitam.

Seasonable Round Robin Roll Reversals
robi03_0069_robi03_0000 QXX_DNZ
Seasonable Retour-Knell
robi03_0070_robi03_0069 QXX_NXX
26 March 1975 rewritten 20070123
lllllllllllllllllllllllllllllllllllll lllllllllllllllllll
For previous version see below
_______________________________________
SPRING SUMMER


Life is at ease Young lovers long
Land under plough; To hold their dear;
Whispering trees, Dewdrops among,
Answering cow. Bold, know no fear.

Blossom, the bees, Life full of song,
Burgeoning bough; Cloudless and clear;
Soft-scented breeze, Days fair and long,
Spring warms life now. Summer sends cheer.


AUTUMN WINTER


Each leaf decays, Harvested sheaves
Each life must bow; And honeyed hives;
Our salad days Trees stripped of leaves,
Are ending now. Jack Frost has knives.

Fruit heavy lays Time, Prince of thieves,
Bending the bough, - Onward he drives,

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William Cowper

Adam: A Sacred Drama. Act 3.

SCENE I.-- Adam and Eve.

Oh, my beloved companion!
Oh thou of my existence,
The very heart and soul!
Hast thou, with such excess of tender haste,
With ceaseless pilgrimage,
To find again thy Adam,
Thus solitary wandered?
Behold him! Speak! what are thy gentle orders?
Why dost thou pause? what ask of God? what dost thou?

Eve. Adam, my best beloved!
My guardian and my guide!
Thou source of all my comfort, all my joy!
Thee, thee alone I wish,
And in these pleasing shades
Thee only have I sought.

Adam. Since thou hast called thy Adam,
(Most beautiful companion),
The source and happy fountain of thy joy;
Eve, if to walk with me
It now may please thee, I will show thee love,
A sight thou hast not seen;
A sight so lovely, that in wonder thou
Wilt arch thy graceful brow.
Look thou, my gentle bride, towards that path,
Of this so intricate and verdant grove,
Where sit the birds embowered;
Just there, where now, with soft and snowy plumes,
Two social doves have spread their wings for flight,
Just there, thou shalt behold, (oh pleasing wonder),
Springing amid the flowers,
A living stream, that with a winding course
Flies rapidly away;
And as it flies, allures
And tempts you to exclaim, sweet river, stay!
Hence eager in pursuit
You follow, and the stream, as it it had
Desire to sport with you,
Through many a florid, many a grassy way,
Well known to him, in soft concealment flies:
But when at length he hears,
You are afflicted to have lost his sight,
He rears his watery locks, and seems to say,
Gay with a gurgling smile,
'Follow! ah, follow still my placid course!
If thou art pleased with me, with thee I sport.
And thus with sweet deceit he leads you on

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Forbidden Fruit

Oscar brown jr
Eve and adam had a garden everything was great
Till one day a boy says pardon miss my name is snake
See that apple over yonder if youll take a bite
You and adam both are bound to have some fun tonight
Go on and eat forbidden fruit
Its mighty sweet forbidden fruit
Its quite a treat forbidden fruit
Go ahead and taste it you dont wanna waste it
The lord had said in the beginning everything is free
Except that apple that leads to sinning so let that apple be
But eve got tempted so she tried it and as all chicks do
Teaser her man till he decided hed just try some too
Go on and eat forbidden fruit
Its mighty sweet forbidden fruit
Its quite a treat forbidden fruit
Go ahead and bite it I bet youd be delighted
I hate to tell you all what followed the lord was most upset
Saw them making love and hollered what have you to add
And when they made a full confession the lord said hm I see
I guess Ill have to teach you a lesson about not minding me
Go on and eat forbidden fruit
Its mighty sweet forbidden fruit
Its quite a treat forbidden fruit
Youre all indebted now you gonna get it
The lord made eve adams madam have his kids and all
Placed some labour laws on adam and he made the snake to fall
Ever since the days of eden folks been sinful my
Nowadays theyre even eating apples in their pie
Go on and eat forbidden fruit
Its mighty sweet forbidden fruit
Its quite a treat forbidden fruit
Go ahead and taste it you dont wanna waste it
Oh go ahead and bite it I bet youd be delighted
You always did it now youll gonna get it
Forbidden fruit

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A Tree's Fruit

Good fruit or bad fruit, a tree can only bear one,
This parable was taught by God's one and only Son.

First mentioned by John as a warning for the Pharisees to heed,
But being blind to The Truth, most of them would not believe.

Your life is the tree and your deeds are the fruit,
This is a simple analogy that it hard to dispute.

But the Pharisees who knew the Word and lived in the land,
Were rebuked by John the Baptist, as they didn't understand.

Christians need to produce fruit for the Lord and nothing less,
And all the fruit that we produce should be fruits of righteousness.

Our old nature will produce fruit that comes from the past,
Not only is this fruit bad, but it's the kind that won't last.

Not only is bearing good fruit The Lord's heart desire,
But trees that continue to bear bad fruit may be cast in the fire.

Within your own heart is where the good or bad fruit is stored,
And by your fruits men will know you, is made clear by The Lord.

The fruit of righteousness is a tree of life, was once said,
However, a tree that bears bad fruit may be eternally dead.

What fruit you produce is strictly your choice my dear friend,
And by this choice you will either be blessed or condemned.

( 03/2002)

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Jubilate Agno: Fragment B, Part 3

For a Man is to be looked upon in that which he excells as on a prospect.

For there be twelve cardinal virtues -- three to the East -- Greatness, Valour, Piety.

For there be three to the West -- Goodness, Purity and Sublimity.

For there be three to the North -- Meditation, Happiness, Strength.

For there be three to the South -- Constancy, Pleasantry and Wisdom.

For the Argument A PRIORI is GOD in every man's CONSCIENCE.

For the Argument A POSTERIORI is God before every man's eyes.

For the Four and Twenty Elders of the Revelation are Four and Twenty Eternities.

For their Four and Twenty Crowns are their respective Consummations.

For a CHARACTER is the votes of the Worldlings, but the seal is of Almighty GOD alone.

For there is no musick in flats and sharps which are not in God's natural key.

For where Accusation takes the place of encouragement a man of Genius is driven to act the vices of a fool.

For the Devil can set a house on fire, when the inhabitants find combustibles.

For the old account of time is the true -- Decr 28th 1759-60 -- -- --

For Faith as a grain of mustard seed is to believe, as I do, that an Eternity is such in respect to the power and magnitude of Almighty God.

For a DREAM is a good thing from GOD.

For there is a dream from the adversary which is terror.

For the phenomenon of dreaming is not of one solution, but many.

For Eternity is like a grain of mustard as a growing body and improving spirit.

For the malignancy of fire is oweing to the Devil's hiding of light, till it became visible darkness.

For the Circle may be SQUARED by swelling and flattening.

For the Life of God is in the body of man and his spirit in the Soul.

For there was no rain in Paradise because of the delicate construction of the spiritual herbs and flowers.

For the Planet Mercury is the WORD DISCERNMENT.

For the Scotchman seeks for truth at the bottom of a well, the Englishman in the Heavn of Heavens.

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Samuel Butler

Hudibras: Part 3 - Canto I

THE ARGUMENT

The Knight and Squire resolve, at once,
The one the other to renounce.
They both approach the Lady's Bower;
The Squire t'inform, the Knight to woo her.
She treats them with a Masquerade,
By Furies and Hobgoblins made;
From which the Squire conveys the Knight,
And steals him from himself, by Night.

'Tis true, no lover has that pow'r
T' enforce a desperate amour,
As he that has two strings t' his bow,
And burns for love and money too;
For then he's brave and resolute,
Disdains to render in his suit,
Has all his flames and raptures double,
And hangs or drowns with half the trouble,
While those who sillily pursue,
The simple, downright way, and true,
Make as unlucky applications,
And steer against the stream their passions.
Some forge their mistresses of stars,
And when the ladies prove averse,
And more untoward to be won
Than by CALIGULA the Moon,
Cry out upon the stars, for doing
Ill offices to cross their wooing;
When only by themselves they're hindred,
For trusting those they made her kindred;
And still, the harsher and hide-bounder
The damsels prove, become the fonder.
For what mad lover ever dy'd
To gain a soft and gentle bride?
Or for a lady tender-hearted,
In purling streams or hemp departed?
Leap'd headlong int' Elysium,
Through th' windows of a dazzling room?
But for some cross, ill-natur'd dame,
The am'rous fly burnt in his flame.
This to the Knight could be no news,
With all mankind so much in use;
Who therefore took the wiser course,
To make the most of his amours,
Resolv'd to try all sorts of ways,
As follows in due time and place

No sooner was the bloody fight,
Between the Wizard, and the Knight,

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Georgic 2

Thus far the tilth of fields and stars of heaven;
Now will I sing thee, Bacchus, and, with thee,
The forest's young plantations and the fruit
Of slow-maturing olive. Hither haste,
O Father of the wine-press; all things here
Teem with the bounties of thy hand; for thee
With viny autumn laden blooms the field,
And foams the vintage high with brimming vats;
Hither, O Father of the wine-press, come,
And stripped of buskin stain thy bared limbs
In the new must with me.
First, nature's law
For generating trees is manifold;
For some of their own force spontaneous spring,
No hand of man compelling, and possess
The plains and river-windings far and wide,
As pliant osier and the bending broom,
Poplar, and willows in wan companies
With green leaf glimmering gray; and some there be
From chance-dropped seed that rear them, as the tall
Chestnuts, and, mightiest of the branching wood,
Jove's Aesculus, and oaks, oracular
Deemed by the Greeks of old. With some sprouts forth
A forest of dense suckers from the root,
As elms and cherries; so, too, a pigmy plant,
Beneath its mother's mighty shade upshoots
The bay-tree of Parnassus. Such the modes
Nature imparted first; hence all the race
Of forest-trees and shrubs and sacred groves
Springs into verdure.
Other means there are,
Which use by method for itself acquired.
One, sliving suckers from the tender frame
Of the tree-mother, plants them in the trench;
One buries the bare stumps within his field,
Truncheons cleft four-wise, or sharp-pointed stakes;
Some forest-trees the layer's bent arch await,
And slips yet quick within the parent-soil;
No root need others, nor doth the pruner's hand
Shrink to restore the topmost shoot to earth
That gave it being. Nay, marvellous to tell,
Lopped of its limbs, the olive, a mere stock,
Still thrusts its root out from the sapless wood,
And oft the branches of one kind we see
Change to another's with no loss to rue,
Pear-tree transformed the ingrafted apple yield,
And stony cornels on the plum-tree blush.
Come then, and learn what tilth to each belongs
According to their kinds, ye husbandmen,
And tame with culture the wild fruits, lest earth

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Wild Wild Party In The Loquat Tree

Out in the back by the grape stake fence
Is a place where nature makes so much sense
All the creatures livin in harmony
Its a wild wild party in the loquat tree
Fuzzies and furries run walk or fly
Havin a feast beneath a clear blue sky
Animals comin from miles around
To bounce the branch and shake the loquat down
The squirrel and the sparrow and the mouse and the bee
All havin a party in the loquat tree
Eatin all the yellow fruit they can see
Its a wild wild party in the loquat tree
Peckin at em pickin at em hidin em away
Savin em up for a rainy day
No matter how big no matter how small
Theres more than enough theres plenty for all
The squirrel and the sparrow and the mouse and the bee
All havin a party in the loquat tree
Eatin all the yellow fruit they can see
Its a wild wild party in the loquat tree
Chatter chirp squeak buzz
Chatter chirp squeak buzz
Chatter chirp squeak buzz
Chatter chirp squeak buzz
Every little loquat holds the seed
For a brand-new baby loquat tree
One o these seeds may find its way
To a place in the sun and then someday
The squirrel and the sparrow and the mouse and the bee
All havin a party in the loquat tree
Eatin all the yellow fruit they can see
Its a wild wild party in the loquat tree
The squirrel and the sparrow and the mouse and the bee
All havin a party in the loquat tree
Eatin all the yellow fruit they can see
(eatin all the yellow fruit)
Its a wild wild party in the loquat tree
(eatin all the yellow fruit)
The squirrel and the sparrow and the mouse and the bee
(eatin all the yellow fruit)
[havin a party]
All havin a party in the loquat tree
(eatin all the yellow fruit)
[in the loquat tree]
Eatin all the yellow fruit they can see
(eatin all the yellow fruit)
[havin a party]
Its a wild wild party in the loquat tree
(eatin all the yellow fruit)
[in the loquat tree]

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Christina Georgina Rossetti

Goblin Market

MORNING and evening
Maids heard the goblins cry:
"Come buy our orchard fruits,
Come buy, come buy:
Apples and quinces,
Lemons and oranges,
Plump unpecked cherries-
Melons and raspberries,
Bloom-down-cheeked peaches,
Swart-headed mulberries,
Wild free-born cranberries,
Crab-apples, dewberries,
Pine-apples, blackberries,
Apricots, strawberries--
All ripe together
In summer weather--
Morns that pass by,
Fair eves that fly;
Come buy, come buy;
Our grapes fresh from the vine,
Pomegranates full and fine,
Dates and sharp bullaces,
Rare pears and greengages,
Damsons and bilberries,
Taste them and try:
Currants and gooseberries,
Bright-fire-like barberries,
Figs to fill your mouth,
Citrons from the South,
Sweet to tongue and sound to eye,
Come buy, come buy."

Evening by evening
Among the brookside rushes,
Laura bowed her head to hear,
Lizzie veiled her blushes:
Crouching close together
In the cooling weather,
With clasping arms and cautioning lips,
With tingling cheeks and finger-tips.
"Lie close," Laura said,
Pricking up her golden head:
We must not look at goblin men,
We must not buy their fruits:
Who knows upon what soil they fed
Their hungry thirsty roots?"
"Come buy," call the goblins
Hobbling down the glen.
"O! cried Lizzie, Laura, Laura,
You should not peep at goblin men."

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The Georgics

GEORGIC I

What makes the cornfield smile; beneath what star
Maecenas, it is meet to turn the sod
Or marry elm with vine; how tend the steer;
What pains for cattle-keeping, or what proof
Of patient trial serves for thrifty bees;-
Such are my themes.
O universal lights
Most glorious! ye that lead the gliding year
Along the sky, Liber and Ceres mild,
If by your bounty holpen earth once changed
Chaonian acorn for the plump wheat-ear,
And mingled with the grape, your new-found gift,
The draughts of Achelous; and ye Fauns
To rustics ever kind, come foot it, Fauns
And Dryad-maids together; your gifts I sing.
And thou, for whose delight the war-horse first
Sprang from earth's womb at thy great trident's stroke,
Neptune; and haunter of the groves, for whom
Three hundred snow-white heifers browse the brakes,
The fertile brakes of Ceos; and clothed in power,
Thy native forest and Lycean lawns,
Pan, shepherd-god, forsaking, as the love
Of thine own Maenalus constrains thee, hear
And help, O lord of Tegea! And thou, too,
Minerva, from whose hand the olive sprung;
And boy-discoverer of the curved plough;
And, bearing a young cypress root-uptorn,
Silvanus, and Gods all and Goddesses,
Who make the fields your care, both ye who nurse
The tender unsown increase, and from heaven
Shed on man's sowing the riches of your rain:
And thou, even thou, of whom we know not yet
What mansion of the skies shall hold thee soon,
Whether to watch o'er cities be thy will,
Great Caesar, and to take the earth in charge,
That so the mighty world may welcome thee
Lord of her increase, master of her times,
Binding thy mother's myrtle round thy brow,
Or as the boundless ocean's God thou come,
Sole dread of seamen, till far Thule bow
Before thee, and Tethys win thee to her son
With all her waves for dower; or as a star
Lend thy fresh beams our lagging months to cheer,
Where 'twixt the Maid and those pursuing Claws
A space is opening; see! red Scorpio's self
His arms draws in, yea, and hath left thee more
Than thy full meed of heaven: be what thou wilt-
For neither Tartarus hopes to call thee king,

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The Lemon's Quest

The whole of the fruit world were assembled
to hear what the lemon had to say.
In anticipation the fruit sat and trembled,
would it be the lemon’s day?

“Why can’t there be a sweet tasting lemon? ”
Said lemon in a tone of revolt.
To the fruit world this was open rebellion
and had to be brought to a halt.

The atmosphere turned sour towards lemon,
as he said, “This is not a lot to ask,
it’s a reasonable enough question,
and I’m sure not a major task.

I cannot understand your objections
about a fruit that wants to progress.
I’m open to all and any suggestions,
but until then I’ll sit and digress.”

The avocado replied to the question,
The lemon is bitter and that is that! ”
“That’s an unfounded objection, ” said lemon.
“It maybe, ” said the Chairman, “but it is a matter of fact.”

The language was now strong and offensive,
as Chairman Plum called out for restraint,
“Order, fruit please, we must not be derisive.”
The tangerine looked likely to faint.

Chairman Plum summed up with a speech,
This raises many questions for all nations, ”
he was then rudely interrupted by the peach,
“Just think about the complications? ”

A voice shouted from the back of the room,
it was grape with an answer to the problem,
“A sweet lemon must have its own bloom,
without it there will be no conclusion.

The answer is simply, graft and propagation,
a vine, with a lemon tree shoot.
It’s straight forward and without complication,
and should produce a sweet lemon fruit.”

The assembly calmed and became much quieter;
grape was thanked for his solution.
The outlook was now decidedly brighter,
bringing an end to the lemon’s resolution.

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Rabindranath Tagore

Fireflies

My fancies are fireflies, —
Specks of living light
twinkling in the dark.

he voice of wayside pansies,
that do not attract the careless glance,
murmurs in these desultory lines.

In the drowsy dark caves of the mind
dreams build their nest with fragments
dropped from day's caravan.

Spring scatters the petals of flowers
that are not for the fruits of the future,
but for the moment's whim.

Joy freed from the bond of earth's slumber
rushes into numberless leaves,
and dances in the air for a day.

My words that are slight
my lightly dance upon time's waves
when my works havy with import have gone down.

Mind's underground moths
grow filmy wings
and take a farewell flight
in the sunset sky.

The butterfly counts not months but moments,
and has time enough.

My thoughts, like spark, ride on winged surprises,
carrying a single laughter.
The tree gazes in love at its own beautiful shadow
which yet it never can grasp.

Let my love, like sunlight, surround you
and yet give you illumined freedom.

Days are coloured vbubbles
that float upon the surface of fathomless night.

My offerings are too timid to claim your remembrance,
and therefore you may remember them.

Leave out my name from the gift
if it be a burden,
but keep my song.

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The Passion Fruit

[The Passion Fruit]

An epic Stanza a Dream if Might the cruel fates play tricks on the love longing mind. For Hope was the plant and Passion the fruit of the hearts implore. And love, Love is the Rain of all growth and for everyday a little rain must Fall.

The Dream of Dreams is to be loved in return by the one you dream of most. And so, her love grew for him as she saw the figure of his shadow in the corridor, and heard the deep soothing sound of his voice. And alas, She sought the longing in her eyes would at one point be returned by his. She knew at this point would be a point of no return.

Love can drive you to do incredible things; it seeks the soul, mind, and the spirit. And just as beauty, love is in the eyes of it’s beholder, for each person love comes differently, by the way they receive it, the way they give it, the way they earn it, and the way they see it. Each is its own plant.

For her it was the Passion Fruit.

She showered this fruit with love, and heartened it with hope. At last the fruit was brimming with Passion.
It was the Passion Fruit.

It was filled with Passion, but it was lacking light.
The light of restoration in which she would finally see the longing in his eyes as they were in hers.
And although she filled it with everything else there was no light, and No plant can survive without light.
Without light there is no hope and without hope there is no plant.

The passion in her eyes became a dull place in a bright world. For in her world there was no light in which to see, and no hope for it to be seen.

And so she faded away.

The day she would leave all passion behind, all hope, and all cares, she told him the story of the Passion Fruit. How it loved, laughed, and lived.

The words she said to him before her final farewell were, “When all seems Dark look for Light for there is always Light you just have to find it. Remember Hope was the plant and Passion the heart’s wish, it’s fruit. And love, Love is the Rain of all growth and for everyday a little rain must Fall.”

“But don’t forget light, for without light you cannot see the rain of love, and without the rain, a plant will cease to exist. I have Finally found my light, but alas I have already gone through a dark tunnel.” These words she uttered before she took her last breath.
He never forgot, for secretly she was his passion, his light, and his rain.

He eventually found another, but he would never love her, for there is only one love, for love is jealous of all others. So, he loved but once and the rest was just of like.

On his last breath he said, “I have found my Light, but at the end of a dark tunnel, for there she is waiting for me, my dream of dreams.”

“My Passion Fruit

(c) 2006

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Genesis BK XI

ll. 442-460) Then God's enemy began to make him ready, equipped
in war-gear, with a wily heart. He set his helm of darkness on
his head, bound it full hard, and fastened it with clasps. Many
a crafty speech he knew, many a crooked word. Upward he beat his
way and darted through the doors of hell. He had a ruthless
heart. Evil of purpose he circled in the air, cleaving the flame
with fiendish craft. He would fain ensnare God's servants unto
sin, seduce them and deceive them that they might be displeasing
to the Lord. With fiendish craft he took his way until he came
on Adam upon earth, the finished handiwork of God, full wisely
wrought, and his wife beside him, loveliest of women, performing
many a goodly service since the Lord of men appointed them His
ministers.

(ll. 460-477) And by them stood two trees laden with fruit and
clothed with increase. Almighty God, High King of heaven, had
set them there that the mortal sons of men might choose of good
and evil, weal and woe. Unlike was their fruit! Of the one tree
the fruit was pleasant, fair and winsome, excellent and sweet.
That was the tree of life. He might live for ever in the world
who ate of that fruit, so that old age pressed not heavily upon
him, nor grievous sickness, but he might live his life in
happiness for ever, and have the favour of the King of heaven
here on earth. And glory was ordained for him in heaven, when he
went hence.

(ll. 478-495) The other tree was dark, sunless, and full of
shadows: that was the tree of death. Bitter the fruit it bore!
And every man must know both good and evil; in this world abased
he needs must suffer, in sweat and sorrow, who tasted of the
fruit that grew upon that tree. Old age would rob him of his
strength and joy and honour, and death take hold upon him. A
little time might he enjoy this life, and then seek out the murky
realm of flame, and be subject unto fiends. There of all perils
are the worst for men for ever. And that the evil one knew well,
the wily herald of the fiend who fought with God. He took the
form of a serpent, coiled round the tree of death by devil's
craft, and plucked the fruit, and turned aside again where he
beheld the handiwork of the King of heaven. And the evil one in
lying words began to question him:

(ll. 496-506) "Hast thou any longing, Adam, unto God? His
service brings me hither from afar. Not long since I was sitting
at His side. He sent me forth upon this journey to bid thee eat
this fruit. He said thy strength and power would increase, thy
mind be mightier, more beautiful thy body, and thy form more
fair. He said thou wouldest lack no good thing on the earth when
thou hast won the favour of the King of heaven, served thy Lord
with gladness, and deserved His love.

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The Sour Lemon Tree

A sour lemon tree flower attracts the bee
While its fruit is bitter not so its flower
White is its flower sweet and very pretty
Only the fruit is bitter and that's just a pity
As the beauty of its flower resist not a bee
It's the simple truth
Or see the sour lemon tree

With fruit that is bitter bears a lemon tree
But useful is its fruit good for everyday use
Once said a bee... your flower is very sweet
It carries fragrance scented out in the street
Yet bears you fruit bitter no one wants to eat
It's partly the truth
Or see the sour lemon tree

A citrus tree with fruit no other tree bears
Then out of the tree came a nice neat voice
'Twas like a voice of one who's very wise
This is what it said trees are not so free
One made a decree for every bearing tree
It's partly the truth
Or see the sour lemon tree

The Creator decides the fruit a tree bears
Whether it be bitter or whether it be sweet
The Creator decrees for every bearing tree
To bring forth fruit ordained for it to bear
Then sweet or bitter bears a tree its fruit
It's the simple truth
Or see the sour lemon tree.

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Morality Make Beauty

Would the things you do
Make you beautiful
Probably
Surely we have two sides in everything
The two sides of beauty
You and you
Inside and outside
Ever and never
Inexhaustible and exhaustible

Let just start right here
Cosmetics made me looked beautiful
But I wander
How long would this last
When it is never hidden from the
Solemn standing sun
The sun shall shine
And tomorrow the sun shall dry this beauty away
Some call it old age
Why won't this beauty last?
Some also say old age annihilates beauty

Hey!
How long would you remain a secret to the majority?
You contemptuously say to cosmetic
Beauty maker
Is that what they call you?
Oh mercy you despicable

Morality makes you beautiful you
Morality makes you beautiful inside
Morality makes you beautiful for ever
Morality makes you your world beautiful

Your inside matters
The sun don't dry it up c
It hidden from the solemn standing sun
Morality overcomes the sun's annihilation
Let morality make you up
Behold drifting away shall your beauty not be
Forever shall it bloom as the sun shines

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Metamorphoses: Book The Seventh

THE Argonauts now stemm'd the foaming tide,
And to Arcadia's shore their course apply'd;
Where sightless Phineus spent his age in grief,
But Boreas' sons engage in his relief;
And those unwelcome guests, the odious race
Of Harpyes, from the monarch's table chase.
With Jason then they greater toils sustain,
And Phasis' slimy banks at last they gain,
Here boldly they demand the golden prize
Of Scythia's king, who sternly thus replies:
That mighty labours they must first o'ercome,
Or sail their Argo thence unfreighted home.
The Story of Meanwhile Medea, seiz'd with fierce desire,
Medea and By reason strives to quench the raging fire;
Jason But strives in vain!- Some God (she said)
withstands,
And reason's baffl'd council countermands.
What unseen Pow'r does this disorder move?
'Tis love,- at least 'tis like, what men call love.
Else wherefore shou'd the king's commands appear
To me too hard?- But so indeed they are.
Why shou'd I for a stranger fear, lest he
Shou'd perish, whom I did but lately see?
His death, or safety, what are they to me?
Wretch, from thy virgin-breast this flame expel,
And soon- Oh cou'd I, all wou'd then be well!
But love, resistless love, my soul invades;
Discretion this, affection that perswades.
I see the right, and I approve it too,
Condemn the wrong- and yet the wrong pursue.
Why, royal maid, shou'dst thou desire to wed
A wanderer, and court a foreign bed?
Thy native land, tho' barb'rous, can present
A bridegroom worth a royal bride's content:
And whether this advent'rer lives, or dies,
In Fate, and Fortune's fickle pleasure lies.
Yet may be live! for to the Pow'rs above,
A virgin, led by no impulse of love,
So just a suit may, for the guiltless, move.
Whom wou'd not Jason's valour, youth and blood
Invite? or cou'd these merits be withstood,
At least his charming person must encline
The hardest heart- I'm sure 'tis so with mine!
Yet, if I help him not, the flaming breath
Of bulls, and earth-born foes, must be his death.
Or, should he through these dangers force his way,
At last he must be made the dragon's prey.
If no remorse for such distress I feel,
I am a tigress, and my breast is steel.
Why do I scruple then to see him slain,

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John Milton

Paradise Lost: Book X

Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, and made new flesh
Regenerat grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port
Not of mean suiters, nor important less
Seem'd thir Petition, then when th' ancient Pair
In Fables old, less ancient yet then these,
Deucalion and chaste Pyrrha to restore
The Race of Mankind drownd, before the Shrine
Of Themis stood devout. To Heav'n thir prayers
Flew up, nor missed the way, by envious windes
Blow'n vagabond or frustrate: in they passd
Dimentionless through Heav'nly dores; then clad
With incense, where the Golden Altar fum'd,
By thir great Intercessor, came in sight
Before the Fathers Throne: Them the glad Son
Presenting, thus to intercede began.
See Father, what first fruits on Earth are sprung
From thy implanted Grace in Man, these Sighs
And Prayers, which in this Golden Censer, mixt
With Incense, I thy Priest before thee bring,
Fruits of more pleasing savour from thy seed
Sow'n with contrition in his heart, then those
Which his own hand manuring all the Trees
Of Paradise could have produc't, ere fall'n
From innocence. Now therefore bend thine eare
To supplication, heare his sighs though mute;
Unskilful with what words to pray, let mee
Interpret for him, mee his Advocate
And propitiation, all his works on mee
Good or not good ingraft, my Merit those
Shall perfet, and for these my Death shall pay.
Accept me, and in mee from these receave
The smell of peace toward Mankinde, let him live
Before thee reconcil'd, at least his days
Numberd, though sad, till Death, his doom (which I
To mitigate thus plead, not to reverse)
To better life shall yeeld him, where with mee
All my redeemd may dwell in joy and bliss,
Made one with me as I with thee am one.
To whom the Father, without Cloud, serene.
All thy request for Man, accepted Son,
Obtain, all thy request was my Decree:
But longer in that Paradise to dwell,
The Law I gave to Nature him forbids:
Those pure immortal Elements that know

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