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All are born to observe order, but few are born to establish it.

quote by Joseph Joubert
Added by Lucian Velea
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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

[...] Read more

poem by Sir Francis Bacon
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Out of the…is Born a …

Out of the mire is born a gorgeous flower;
Out of the noise is born a dead silence;
Out of the storm is born, calm!

Out of the strife is born a pleasant life;
Out of the filth is born flora, fauna;
Out of the chaos is born clarity.

Out of the exercise is born a healthy body;
Out of the training is born wisdom;
Out of the learning is born a scholar!

Out of the confession is born a soul afilled with grace;
Out of the Holy Book is born the word of God;
Out of the prayers is born answers from God!

Out of the rain is born the verdure shoots;
Out of the sun is born the growing plants;
Out of the dawn is born a lovely day;
Out of the dusk is born a quiet night!

Out of the hunger is born an appetite;
Out of the dainty food is born satiety;
Out of the wine is born inebriety.

Out of the fasting is born controlled senses;
Out of the inhibition is born a civilized person;
Out of the nature’s furies is born forbearance;
Out of the war is born a newer peace.

Out of the mistakes done is born a new resolve;
Out of the struggle is born a long-lasting freedom;
Out of the perseverance is born an accomplishment.

Out of the light is born a new day on earth;
Out of the night is born a starry sky;
Out of the dark clouds is born an aureole moon.

Out of the boredom is born a life of joy;
Out of the trials, travail is born a mind of steel;
Out of the woes is born a content heart!

Out of the parent’s love is born a loving child;
Out of the love of God is born forgiveness of sins;
Out of the mercy of God is born a soul for heaven!

poem by John Celes
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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

[...] Read more

poem by Robert Browning (1871)
Added by Veronica Serbanoiu
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Born To Be Loved By You

Borne again.
Because have you at just being borne again.
At last I feel that Im alive and more.
This is the moment Ive waited for.
Born to be loved by you.born to be loved by you.
Born to walk with you.born to talk with you.
I was born for you.
Born to be with you, only you.
Born to be loved by you.
Born for you, born for you baby.
Born for you, born for you baby.
Born for you, born to be loved by you
(you and only you) born to be with only you.
I look at you and all at once I know that dreams come true.
For there you are the other part of me.
I have found my destiny.
Born to be loved by you.born to be loved by you.
Right or wrong for you.weak or strong for you.
Faithful or untrue
Born chained forever and far beyond.
Born to be loved by you and only you
No one else will do.
Heart and soul,born to be loved
Born to be loved.born to be loved by you.
(you and only you,born to be with only you)
Born for you.born for you baby.
Born for you.born for you baby.
Born for you, born for you baby..

song performed by Roy Orbison
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In the next birth

IF I ACQUIRED the menacing form of an
alligator in the next birth,
I would want you to cling tightly to my persona as my serrated green
skin.

If I was born in the ominous form of the jungle tiger in the
next birth,
I would you to be incorporated in my body as my domineeringly
authoritative growl.

If I was born as a densely foliated tree in the next birth,
I would want you to be the perennial leaves that emanated from
my silhouette.

If I was born as an opalescent fish in the next birth,
I would want you to be saline water in which I could sustain life
and swim.

If I was born as the twin horned sacrosanct cow in the next birth,
I would inevitably desire you as the milk I would diffuse from
my flaccid teats.

If I was born as a slithering reptile in the next birth,
I would want you to be the lethal venom I possessed in my triangular
fangs.

If I was born as an obnoxious donkey in the next birth,
I would want you to be my hooves which swished indiscriminately
at innocuous trespassers.

If I was born as perpetually blind in the next birth,
I would indispensably want you to be my eyes to guide me
towards dazzling light.

If I was born as being disdainfully maim; bereft of feet in the next
birth,
I would incorrigibly want you to be my legs to ecstatically leap
in times of jubilation.

If I was born as a rustic spider with a battalion of arms in the
next birth,

[...] Read more

poem by Nikhil Parekh
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Observe It and Believe

Release the tension in that grasp you have.
Let go and let God complete the task.
Just ask your spiritual guides to clear your path.
Material things you have wont last!
Don't be afraid,
If the importance of your past...
Seems to be fading fast.

A new day is dawning...
To remove all masks.
And reveal the light you hold within!
A fresh awareness upon us all begins.

Observe it and believe.
With faith you will witness your happiness increase.
Observe it and believe.
A higher conciousness comes for you to receive.
Observe it and believe.
All conflicts seen from you will leave.
Observe it and believe.
The energy within you,
Has given you breath to breathe.
Inhale and exhale.
Do this quietly.
Observe it and believe...
God wants to free you from all lies and deceit!
Observe it and believe,
He has come to comfort!
He has.
Let go and let God complete the task.

Don't be afraid,
If the importance of your past...
Seems to be fading fast.
Let go and let God complete the task,
To bring upon you everlasting happiness.
Observe it and believe.
Expect this and receive!

poem by Lawrence S. Pertillar
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Tale XXI

The Learned Boy

An honest man was Farmer Jones, and true;
He did by all as all by him should do;
Grave, cautious, careful, fond of gain was he,
Yet famed for rustic hospitality:
Left with his children in a widow'd state,
The quiet man submitted to his fate;
Though prudent matrons waited for his call,
With cool forbearance he avoided all;
Though each profess'd a pure maternal joy,
By kind attention to his feeble boy;
And though a friendly Widow knew no rest,
Whilst neighbour Jones was lonely and distress'd;
Nay, though the maidens spoke in tender tone
Their hearts' concern to see him left alone,
Jones still persisted in that cheerless life,
As if 'twere sin to take a second wife.
Oh! 'tis a precious thing, when wives are dead,
To find such numbers who will serve instead;
And in whatever state a man be thrown,
'Tis that precisely they would wish their own;
Left the departed infants--then their joy
Is to sustain each lovely girl and boy:
Whatever calling his, whatever trade,
To that their chief attention has been paid;
His happy taste in all things they approve,
His friends they honour, and his food they love;
His wish for order, prudence in affairs,
An equal temper (thank their stars!), are theirs;
In fact, it seem'd to be a thing decreed,
And fix'd as fate, that marriage must succeed:
Yet some, like Jones, with stubborn hearts and

hard,
Can hear such claims and show them no regard.
Soon as our Farmer, like a general, found
By what strong foes he was encompass'd round,
Engage he dared not, and he could not fly,
But saw his hope in gentle parley lie;
With looks of kindness then, and trembling heart,
He met the foe, and art opposed to art.
Now spoke that foe insidious--gentle tones,
And gentle looks, assumed for Farmer Jones:
'Three girls,' the Widow cried, 'a lively three
To govern well--indeed it cannot be.'
'Yes,' he replied, 'it calls for pains and care:
But I must bear it.'--'Sir, you cannot bear;
Your son is weak, and asks a mother's eye:'
'That, my kind friend, a father's may supply.'

[...] Read more

poem by George Crabbe
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Carmen Seculare. For the Year 1700. To The King

Thy elder Look, Great Janus, cast
Into the long Records of Ages past:
Review the Years in fairest Action drest
With noted White, Superior to the rest;
Aera's deriv'd, and Chronicles begun
From Empires founded, and from Battels won:
Show all the Spoils by valiant Kings achiev'd,
And groaning Nations by Their Arms reliev'd;
The Wounds of Patriots in their Country's Cause,
And happy Pow'r sustain'd by wholesom Laws:
In comely Rank call ev'ry Merit forth:
Imprint on ev'ry Act it's Standard Worth:
The glorious Parallels then downward bring
To Modern Wonders, and to Britain's King:
With equal Justice and Historic Care
Their Laws, Their Toils, Their Arms with His compare:
Confess the various Attributes of Fame
Collected and compleat in William's Name:
To all the list'ning World relate
(As Thou dost His Story read)
That nothing went before so Great,
And nothing Greater can succeed.
Thy Native Latium was Thy darling Care,
Prudent in Peace, and terrible in War:
The boldest Virtues that have govern'd Earth
From Latium's fruitful Womb derive their Birth.
Then turn to Her fair-written Page:
From dawning Childhood to establish'd Age,
The Glories of Her Empire trace:
Confront the Heroes of Thy Roman Race:
And let the justest Palm the Victor's Temples grace.
The Son of Mars reduc'd the trembling Swains,
And spread His Empire o'er the distant Plains:
But yet the Sabins violated Charms
Obscur'd the Glory of His rising Arms.
Numa the Rights of strict Religion knew;
On ev'ry Altar laid the Incense due;
Unskill'd to dart the pointed Spear,
Or lead the forward Youth to noble War.
Stern Brutus was with too much Horror good,
Holding his Fasces stain'd with Filial Blood.
Fabius was Wise, but with Excess of Care;
He sav'd his Country; but prolonged the War:
While Decius, Paulus, Curius greatly fought;
And by Their strict Examples taught,
How wild Desires should be controll'd;
And how much brighter Virtue was, than Gold;
They scarce Their swelling Thirst of Fame could hide;
And boasted Poverty with too much Pride.
Excess in Youth made Scipio less rever'd:

[...] Read more

poem by Matthew Prior
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Canto 13

Kung walked
by the dynastic temple
and into the cedar grove,
and then out by the lower river,
And with him Khieu Tchi
and Tian the low speaking
And "we are unknown," said Kung,
"You will take up charioteering?
"Then you will become known,
"Or perhaps I should take up charioterring, or archery?
"Or the practice of public speaking?"
And Tseu-lou said, "I would put the defences in order,"
And Khieu said, "If I were lord of a province
"I would put it in better order than this is."
And Tchi said, "I would prefer a small mountain temple,
"With order in the observances,
with a suitable performance of the ritual,"
And Tian said, with his hand on the strings of his lute
The low sounds continuing
after his hand left the strings,
And the sound went up like smoke, under the leaves,
And he looked after the sound:
"The old swimming hole,
"And the boys flopping off the planks,
"Or sitting in the underbrush playing mandolins."
And Kung smiled upon all of them equally.
And Thseng-sie desired to know:
"Which had answered correctly?"
And Kung said, "They have all answered correctly,
"That is to say, each in his nature."
And Kung raised his cane against Yuan Jang,
Yuan Jang being his elder,
For Yuan Jang sat by the roadside pretending to
be receiving wisdom.
And Kung said
"You old fool, come out of it,
"Get up and do something useful."
And Kung said
"Respect a child's faculties
"From the moment it inhales the clear air,
"But a man of fifty who knows nothng
Is worthy of no respect."
And "When the prince has gathered about him
"All the savants and artists, his riches will be fully employed."
And Kung said, and wrote on the bo leaves:
If a man have not order within him
He can not spread order about him;
And if a man have not order within him
His family will not act with due order;
And if the prince have not order within him

[...] Read more

poem by Ezra Pound
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Canto XIII: Kung Walked

Kung walked
by the dynastic temple
and into the cedar grove,
and then out by the lower river,
And with him Khieu Tchi
and Tian the low speaking
And ``we are unknown," said Kung,
``You will take up charioteering?
``Then you will become known,
``Or perhaps I should take up charioterring, or archery?
``Or the practice of public speaking?''
And Tseu-lou said, ``I would put the defences in order,''
And Khieu said, ``If I were lord of a province
``I would put it in better order than this is.''
And Tchi said, ``I would prefer a small mountain temple,
``With order in the observances,
with a suitable performance of the ritual,''
And Tian said, with his hand on the strings of his lute
The low sounds continuing
after his hand left the strings,
And the sound went up like smoke, under the leaves,
And he looked after the sound:
``The old swimming hole,
``And the boys flopping off the planks,
``Or sitting in the underbrush playing mandolins.''
And Kung smiled upon all of them equally.
And Thseng-sie desired to know:
``Which had answered correctly?''
And Kung said, ``They have all answered correctly,
``That is to say, each in his nature.''
And Kung raised his cane against Yuan Jang,
Yuan Jang being his elder,
For Yuan Jang sat by the roadside pretending to
be receiving wisdom.
And Kung said
``You old fool, come out of it,
``Get up and do something useful.''
And Kung said
``Respect a child's faculties
``From the moment it inhales the clear air,
``But a man of fifty who knows nothng
Is worthy of no respect.''
And "When the prince has gathered about him
``All the savants and artists, his riches will be fully employed.''
And Kung said, and wrote on the bo leaves:
If a man have not order within him
He can not spread order about him;
And if a man have not order within him
His family will not act with due order;
And if the prince have not order within him

[...] Read more

poem by Ezra Pound
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An Abc Of Inner Peace

inner peace: a to z (© Raj Arumugam, September 2008)

Inner peace is effortless, as it’s always there within.
One just has to see it.

And once one truly sees this inner peace – not with words or just
intellectually, but actually see this inner peace within – it is one’s, always;
no one takes away that…

Nothing and no evil and no violent force or even the most difficult
of circumstances in one’s life can remove that inner peace that one
sees within; but let one see this not as a word, or as a phrase
but as an actuality.

Feel that peace, see that inner peace and let it radiate always – for it is
the harmony within each and it is always one’s own.

A


Let amity be your constant companion….Be at peace with all beings, equally at peace with those near and those far, and thus walk hand in hand with amity as in a bounteous garden…





B


Be mindful of your blessings always…To be alive, to breathe in fresh air;
and to be with the family and the companionship of good fellow-human
beings; and the kindness of strangers; and the creatures of this world
and the flowers that bloom, and to have a place in this marvelous planet
of ours….all these too are blessings….

There is a life of the body in the domain of the physical, and
the legitimate needs of the body are just as important as
one’s inner needs…

[...] Read more

poem by Raj Arumugam
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The Dalai Lama Who Loved Wine, Women and Song

Here the May lilacs blossom in the garden
Their fragrance sprawls in the air of spring.

Yet my mind drifts on wings of a daydream
To a far away land of peach-treed valleys
Embraced by snow-capped mountains.

One night there on the Roof of the Earth
A young man in the holy city of Lhasa
Listened to the chanting of mantras
Not for the sake of enlightenment
But in order to sense her breath.

That month he span all the pray wheels
Not for the sake of freeing his soul
But in order to touch her finger prints.

That year he prostrated on the ground
With his hands clasping the earth
Not for the sake of adoring Buddha
But in order to sense her warmth.

That incarnation he crossed green forests
He passed through farmlands and deserts
He climbed a hundred thousand mountains
Not for the sake of afterlife
But in order to meet her on the road.

Who was this young man?

Descending from the Monpa Tribe
He was born in 1683 at Urgelling
In the Monastery near Tawang in India.

His parents gave him the name
Losang Rigdzin Tsangyang Gyatso
In the Tibetan language it means
Ocean of Melodious Songs.

His trunk of life was cut short though
Just a child yet and he became
Like an uncrowned king in the land
And even so he remained modest
Humble and unassuming.

He traveled about on foot
He kept no personal servants
He brewed his own tea
And served his guests himself.

[...] Read more

poem by Paul Hartal
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With Rose In Hand

Prayer is worth more than a rose
in my hand where love grows
for God and all he knows
The rose has a thorn
which Jesus felt on the crown he had worn.
the rose is red as the blood from his head
when he was crucifed before we were born.

[...] Read more

poem by Meg Harrison
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Born To Rule

Lay down your arms this night
Surrender to the power
Embracing your metal heart
On your final walk through the snow
A hammer made of steel
From the river of blood
With magic, forged in flames
Delusions, a curse of the damned
What do you see?
Imaginary visions or reality
When you're free
Then you'll see that you are bound to rule
Rule - Born - Rule
We were Born to Rule
Rule - Born - Rule
We were Born to Rule
Born to Rule - Born to Rule
We're Born to Rule forever more
Born to Rule - Born to Rule
We're Born to Rule forever
The revolution forced us all to heed the final call
And if tomorrow never comes
Then we will strike the hammer down
Rule - Born - Rule
We were Born to Rule
Rule - Born - Rule
We were Born to Rule
Born to Rule - Born to Rule
We're Born to Rule forever more
Born to Rule - Born to Rule
We're Born to Rule forever
Forever, forever Rule!

song performed by Hammerfall
Added by Lucian Velea
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La Bamba

(traditional - arranged by dusty springfield)
Para bailar la bamba
Para bailar la bamba
Se necesita una poco de gracia
Una poco de gracia
Pra mi pra ti
Ay arriba, arriba
Ay arriba, arriba
Por ti sere, por ti sere, por ti sere
In order to dance the bamba
In order to dance the bamba
You need a bit of grace
A bit of grace
For you I will be, for you I will be
Yo no soy marinera
Yo no soy marinera
Soy capitan
Soy capitan
Soy capitan
Im not a sailor
Im not a sailor
Im captain
Im captain
Baila la bamba
Baila la bamba, no, no, no
Baila la bamba
Baila la bamba
Dance the bamba
Dance the bamba, no, no, no
Dance the bamba
Dance the bamba
Para bailar la bamba
Para bailar la bamba
Se necesita una poco de gracia
Una poco de gracia
Pra mi pra ti
Ay arriba arriba
Ay arriba arriba
Por ti sere, por ti sere, por ti sere
In order to dance the bamba
In order to dance the bamba
You need a bit of grace
A bit of grace
For you I will be, for you I will be
Baila la bamba, no, no, no
Baila la bamba, no, no, no, no
Baila la bamba, hey
Baila la bamba
Dance the bamba, no, no, no
Dance the bamba, no, no, no, no

[...] Read more

song performed by Dusty Springfield
Added by Lucian Velea
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Wolves, Lower

Suspicion yourself, suspicion yourself, dont get caught.
Suspicion yourself, suspicion yourself, let us out.
Wilder lower wolves. heres a house to put wolves out the door.
In a corner garden, wilder lower wolves.
House in order. house in order. house in order. house in order.
Down there theyre rounding a posse to ride.
(repeat verse)
Suspicion yourself, suspicion yourself, dont get caught.
Suspicion yourself, suspicion yourself, suspicion us all.
Wilder lower wolves. heres a house to put wolves out the door.
In a corner garden, wilder lower wolves.
House in order. house in order. house in order. house in order.
Down there theyre rounding a posse to ride.

song performed by REM
Added by Lucian Velea
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Pharsalia - Book V: The Oracle. The Mutiny. The Storm

Thus had the smiles of Fortune and her frowns
Brought either chief to Macedonian shores
Still equal to his foe. From cooler skies
Sank Atlas' daughters down, and Haemus' slopes
Were white with winter, and the day drew nigh
Devoted to the god who leads the months,
And marking with new names the book of Rome,
When came the Fathers from their distant posts
By both the Consuls to Epirus called
Ere yet the year was dead: a foreign land
Obscure received the magistrates of Rome,
And heard their high debate. No warlike camp
This; for the Consul's and the Praetor's axe
Proclaimed the Senate-house; and Magnus sat
One among many, and the state was all.

When all were silent, from his lofty seat
Thus Lentulus began, while stern and sad
The Fathers listened: 'If your hearts still beat
With Latian blood, and if within your breasts
Still lives your fathers' vigour, look not now
On this strange land that holds us, nor enquire
Your distance from the captured city: yours
This proud assembly, yours the high command
In all that comes. Be this your first decree,
Whose truth all peoples and all kings confess;
Be this the Senate. Let the frozen wain
Demand your presence, or the torrid zone
Wherein the day and night with equal tread
For ever march; still follows in your steps
The central power of Imperial Rome.
When flamed the Capitol with fires of Gaul
When Veii held Camillus, there with him
Was Rome, nor ever though it changed its clime
Your order lost its rights. In Caesar's hands
Are sorrowing houses and deserted homes,
Laws silent for a space, and forums closed
In public fast. His Senate-house beholds
Those Fathers only whom from Rome it drove,
While Rome was full. Of that high order all
Not here, are exiles. Ignorant of war,
Its crimes and bloodshed, through long years of peace,
Ye fled its outburst: now in session all
Are here assembled. See ye how the gods
Weigh down Italia's loss by all the world
Thrown in the other scale? Illyria's wave
Rolls deep upon our foes: in Libyan wastes
Is fallen their Curio, the weightier part
Of Caesar's senate! Lift your standards, then,
Spur on your fates and prove your hopes to heaven.

[...] Read more

poem by Marcus Annaeus Lucanus
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Wait

Wait
Wait and
Wait and observe
Observe
Observe and see
See
See where
you are.

Wait
Wait and observe
Observe and See
See and say
Say afew word
The word that is
Yours and Yours
And Pure
And Pure
You are sure.

poem by Gajanan Mishra
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The Aeneid of Virgil: Book 7

AND thou, O matron of immortal fame,
Here dying, to the shore hast left thy name;
Cajeta still the place is call’d from thee,
The nurse of great Æneas’ infancy.
Here rest thy bones in rich Hesperia’s plains; 5
Thy name (’t is all a ghost can have) remains.
Now, when the prince her fun’ral rites had paid,
He plow’d the Tyrrhene seas with sails display’d.
From land a gentle breeze arose by night,
Serenely shone the stars, the moon was bright, 10
And the sea trembled with her silver light.
Now near the shelves of Circe’s shores they run,
(Circe the rich, the daughter of the Sun,)
A dang’rous coast: the goddess wastes her days
In joyous songs; the rocks resound her lays: 15
In spinning, or the loom, she spends the night,
And cedar brands supply her father’s light.
From hence were heard, rebellowing to the main,
The roars of lions that refuse the chain,
The grunts of bristled boars, and groans of bears, 20
And herds of howling wolves that stun the sailors’ ears.
These from their caverns, at the close of night,
Fill the sad isle with horror and affright.
Darkling they mourn their fate, whom Circe’s pow’r,
(That watch’d the moon and planetary hour,) 25
With words and wicked herbs from humankind
Had alter’d, and in brutal shapes confin’d.
Which monsters lest the Trojans’ pious host
Should bear, or touch upon th’ inchanted coast,
Propitious Neptune steer’d their course by night 30
With rising gales that sped their happy flight.
Supplied with these, they skim the sounding shore,
And hear the swelling surges vainly roar.
Now, when the rosy morn began to rise,
And wav’d her saffron streamer thro’ the skies; 35
When Thetis blush’d in purple not her own,
And from her face the breathing winds were blown,
A sudden silence sate upon the sea,
And sweeping oars, with struggling, urge their way.
The Trojan, from the main, beheld a wood, 40
Which thick with shades and a brown horror stood:
Betwixt the trees the Tiber took his course,
With whirlpools dimpled; and with downward force,
That drove the sand along, he took his way,
And roll’d his yellow billows to the sea. 45
About him, and above, and round the wood,
The birds that haunt the borders of his flood,
That bath’d within, or basked upon his side,
To tuneful songs their narrow throats applied.
The captain gives command; the joyful train 50

[...] Read more

poem by Publius Vergilius Maro
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Into how many parts would you divide the child after Divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many insane parts would you divide your new-born child’s eternal happiness; after your treacherously vindictive divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many heartless parts would you divide your new-born child’s invincible freedom; after your venomously unbearable divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many ribald parts would you divide your new-born child’s unsurpassable creativity; after your lethally unceremonious divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many salacious parts would you divide your new-born child’s majestic destiny; after your lecherously ignominious divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many emotionless parts would you divide your new-born child’s triumphant spirit; after your contemptuously debasing divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many terrorizing parts would you divide your new-born child’s unbridled fantasies; after your abhorrently cadaverous divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many excruciating parts would you divide your new-born child’s humanitarian blood; after your cold-bloodedly cannibalistic divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many tyrannized parts would you divide your new-born child’s unconquerable artistry; after your violently besmirching divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many reproachful parts would you divide your new-born child’s redolent playfulness; after your despicably devastating divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many sacrilegious parts would you divide your new-born child’s impregnable mischief; after your sadistically bemoaning divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many wanton parts would you divide your new-born child’s impeccable integrity; after your hedonistically carnivorous divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many ghoulish parts would you divide your new-born child’s limitless fertility; after your mindlessly malicious divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many diabolical parts would you divide your new- born child’s infallible innocence; after your unforgivably truculent divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many vengeful parts would you divide your new-born child’s uninhibited cries; after your preposterously bigoted divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many criminal parts would you divide your new-born child’s princely silkenness; after your tempestuously confounding divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many satanic parts would you divide your new-born child’s tiny brain; after your barbarously ungainly divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many sadistic parts would you divide your new-born child’s unlimited curiosity; after your egregiously dastardly divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many carnivorous parts would you divide your new-born child’s parental longing; after your inanely decrepit divorce?

And you might legally divide each other from the bonds of immortal marriage; but tell me; into how many goddamned parts would you divide your new-born child’s immortal love; after your devilishly vituperative divorce?

©®copyright-2005, by nikhil parekh. all rights reserved.

poem by Nikhil Parekh
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