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No cross no crown.

quote by Francis Quarles
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With Rose In Hand

Prayer is worth more than a rose
in my hand where love grows
for God and all he knows
The rose has a thorn
which Jesus felt on the crown he had worn.
the rose is red as the blood from his head
when he was crucifed before we were born.

[...] Read more

poem by Meg Harrison
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The Line

Can U talk 2 me with your body, baby?
Can U tell me what I wanna hear?
Can U lay on me a good enough reason 2 cross the line?
Yeah, ho! {x2}
Can U be my lover and still be my friend? (Can U be my friend?)
Can U stick with me till the bitter end? (The bitter end)
Can U lay on me a good enough reason 2 cross the line?
Yeah, ho! (Cross the line)
CHORUS:
The line, line - it's a happy step 2 make
It takes time, time - all is what it takes
The line, line - and soon your life is so much better
The water's so much better on the other side (Cross the line)
Can U tolerate? Why am I not so free?
How I did the plan
Can U understand I'm a free man?
But will I stop the dam if I don't cross the line?
Yeah, ho! {x2}
Ow!
Hey
Cross the line sugar, cross the line {x2}
Cross the line
CHORUS
(Cross the line)
Cross the line sugar, cross the line {x3}
I want U 2 cross the line, hey! {sample used in "Acknowledge Me"}
Talk 2 me, say the things I wanna hear, oh!
Cross the line
Cross the line
Cross the line
Baby, baby, baby, can U make me cross the line?
Cross the line, sugar, cross the line
U know U got 2 cross the line!
(New dance) {repeat in BG}
People, people, I got a brand new dance {x2}
Ain't talkin' 'bout Housequake! No!
Ain't talkin' 'bout Shake 'N' Bake! No!
Ain't talkin' 'bout Rice-O-Roni! No!
I'm talkin' 'bout Macaroni? No!
Lord have mercy
Boni? (What?)
On the 2 (Yeah!)
What we gonna do? (Kangaroo!)
Say it! (Kangaroo!)
Come on
Boni? (What?)
On the 2 (Yeah!)
What U wanna do? (Kangaroo!)
Do the do (Do the do!)
Cross the line {repeat}

[...] Read more

song performed by Prince
Added by Lucian Velea
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The Death of Yazdagird

From the Shahnameh
There was a paladin, a Turk by race,
A man of influence and named Bizhan;
He dwelt within the coasts of Samarkand
Where he had many kin. Ill-starred Mahwi,
Becoming self-assertive, wrote to him:-
'Thou prosperous scion of the paladins!
A strife hath risen that will bring thee profit:
The Sháh is of all places here at Marv
And with no troops! His head and crown and state,
Wealth, throne, and host, are thine if thou wilt come.
Recall the vengeance owing to thy sires,
And give this unjust race its just reward.'

Bizhan, considering the letter, saw
That insolent Mahwi would win the world,
Then spake thus to his minister: 'Thou chief
Of upright men! what sayest thou to this?
If I lead forth a host to aid Mahwi
'Twill be my ruin here.'

The minister
Replied: 'O lion-hearted warrior!
'Twere shame to help Mahwi and then withdraw.
Command Barsám to set forth with a host
To aid upon this scene of strife. The sage
Will term thee daft to go and fight in person
At the insistence of this man of Súr.'

Bizhan replied: ''Tis well, I will not go
Myself.'

He therefore bade Barsám to lead
Ten thousand valiant cavaliers and swordsmen
To Marv with all the implements of war
If haply he might take the Sháh. That host
Went like a flying pheasant from Bukhárá
To Marv within one week. One night at cock-crow
The sound of tymbals went up from the plain.
How could the king of kings suspect Mahwi
Of Súr to be his enemy? Shouts rose.
A cavalier reached Yazdagird at dawn
To say: 'Mahwi said thus: 'A host of Turks
Hath come. What is the bidding of the Sháh?
The Khán and the Faghfúr of Chin command:
Earth is not able to support their host!''

The Sháh wroth donned his mail. The armies ranged.
He formed his troops to right and left, and all
Advanced to battle. Spear in hand he held

[...] Read more

poem by Hakim Abu'l-Qasim Ferdowsi Tusi Firdowsi
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The Chant Of The Cross-Bearing Child

I bear dis cross dis many a mile.
O de cross-bearin' chile--
De cross-bearin' chile!

I bear dis cross 'long many a road
Wha' de pink ain't bloom' an' de grass done mowed.
O de cross-bearin' chile--
De cross-bearin' chile!

Hits on my conscience all dese days
Fo' ter bear de cross ut de good Lord lays
On my po' soul, an' ter lif my praise.
O de cross-bearin' chile--
De cross-bearin' chile!

I 's nigh-'bout weak ez I mos' kin be,
Yit de Marstah call an' He say,--'You 's free
Fo' ter 'cept dis cross, an' ter cringe yo' knee
To no n'er man in de worl' but me!'
O de cross-bearin' chile--
De cross-bearin' chile!

Says you guess wrong, ef I let you guess--
Says you 'spec' mo', an'-a you git less:--
Says you go eas', says you go wes',
An' whense you fine de road ut you like bes'
You betteh take ch'ice er any er de res'!
O de cross-bearin' chile--
De cross-bearin' chile!

He build my feet, an' He fix de signs
Dat de shoe hit pinch an' de shoe hit bines
Ef I on'y w'ah eights an-a wanter w'ah nines;
I hone fo' de rain, an' de sun hit shines,
An' whilse I hunt de sun, hits de rain I fines.--
O-a trim my lamp, an-a gyrd my lines!
O de cross-bearin' chile--
De cross-bearin' chile!

I wade de wet, an' I walk de dry:
I done tromp long, an' I done clim high;
An' I pilgrim on ter de jasper sky,
An' I taken de resk fo' ter cas' my eye
Wha' de Gate swing wide an' de Lord draw nigh,
An' de Trump hit blow, an' I hear de cry,--
'You lay dat cross down by an' by!--
O de Cross-bearin' Chile--
Do Cross-bearin' Chile!'

poem by James Whitcomb Riley
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Balin and Balan

Pellam the King, who held and lost with Lot
In that first war, and had his realm restored
But rendered tributary, failed of late
To send his tribute; wherefore Arthur called
His treasurer, one of many years, and spake,
'Go thou with him and him and bring it to us,
Lest we should set one truer on his throne.
Man's word is God in man.'
His Baron said
'We go but harken: there be two strange knights

Who sit near Camelot at a fountain-side,
A mile beneath the forest, challenging
And overthrowing every knight who comes.
Wilt thou I undertake them as we pass,
And send them to thee?'
Arthur laughed upon him.
'Old friend, too old to be so young, depart,
Delay not thou for aught, but let them sit,
Until they find a lustier than themselves.'

So these departed. Early, one fair dawn,
The light-winged spirit of his youth returned
On Arthur's heart; he armed himself and went,
So coming to the fountain-side beheld
Balin and Balan sitting statuelike,
Brethren, to right and left the spring, that down,
From underneath a plume of lady-fern,
Sang, and the sand danced at the bottom of it.
And on the right of Balin Balin's horse
Was fast beside an alder, on the left
Of Balan Balan's near a poplartree.
'Fair Sirs,' said Arthur, 'wherefore sit ye here?'
Balin and Balan answered 'For the sake
Of glory; we be mightier men than all
In Arthur's court; that also have we proved;
For whatsoever knight against us came
Or I or he have easily overthrown.'
'I too,' said Arthur, 'am of Arthur's hall,
But rather proven in his Paynim wars
Than famous jousts; but see, or proven or not,
Whether me likewise ye can overthrow.'
And Arthur lightly smote the brethren down,
And lightly so returned, and no man knew.

Then Balin rose, and Balan, and beside
The carolling water set themselves again,
And spake no word until the shadow turned;
When from the fringe of coppice round them burst
A spangled pursuivant, and crying 'Sirs,

[...] Read more

poem by Alfred Lord Tennyson
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The Cross

Two fallen twigs when kept across
Can form a cross;
Two blades of grass just put cris-cross
Becomes a cross.

Two fingers placed atop the next
Looks like a cross;
A wire-mesh has umpteen crosses,
Like stars the sky across.

The cross is symbol of Christians;
The cross is pride of all baptized;
The cross instills love of Jesus;
The cross is feared by all devils!

The cross is sign of faith in God;
The cross means sacrifice like Christ;
The cross reminds of victory over death;
Carry your cross and follow Christ.

The cross can save the worst sinner;
The cross is sign of after-life;
The cross means Christ is Son of God!
The cross leads always to heaven.

Copyright by Dr John Celes 10-30-2009

poem by John Celes
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Ballad Of Jesus Of Nazareth

I.

It matters not what place he drew
At first life's mortal breath,
Some say it was in Bethlehem,
And some in Nazareth.
But shame and sorrow were his lot
And shameful was his death.

The angels sang, and o'er the barn
Wherein the infant lay,
They hung a star, for they foresaw
The sad world's better day,
But well God knew what thyme and rue
Were planted by his way.

The children of the Pharisees
In hymn and orison
Worshipped the prophets, whom their sires
To cruel death had done,
And said, 'had we been there their death
We had not looked upon.'

While the star shone the angels saw
The tombs these children built
For those the world had driven out,
And smitten to the hilt,
God knew these wretched sons would bear
The self-same bloody guilt.

Always had he who strives for men
But done some other thing,
If he had not led a hermit life,
Or had not had his fling,
We would have followed him, they say,
And made him lord and King.

For John was clothed in camel's hair
And lived among the brutes;
But Jesus fared where the feast was spread
To the sound of shawms and lutes,
Where gathered knaves and publicans
And hapless prostitutes.

Like children in the market place
Who sullen sat and heard,
With John they would not mourn, nor yet
Rejoice at Jesus' word;
Had Jesus mourned, or John rejoiced,
He had been King and lord.

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poem by Edgar Lee Masters
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Gotham - Book II

How much mistaken are the men who think
That all who will, without restraint may drink,
May largely drink, e'en till their bowels burst,
Pleading no right but merely that of thirst,
At the pure waters of the living well,
Beside whose streams the Muses love to dwell!
Verse is with them a knack, an idle toy,
A rattle gilded o'er, on which a boy
May play untaught, whilst, without art or force,
Make it but jingle, music comes of course.
Little do such men know the toil, the pains,
The daily, nightly racking of the brains,
To range the thoughts, the matter to digest,
To cull fit phrases, and reject the rest;
To know the times when Humour on the cheek
Of Mirth may hold her sports; when Wit should speak,
And when be silent; when to use the powers
Of ornament, and how to place the flowers,
So that they neither give a tawdry glare,
'Nor waste their sweetness in the desert air;'
To form, (which few can do, and scarcely one,
One critic in an age, can find when done)
To form a plan, to strike a grand outline,
To fill it up, and make the picture shine
A full and perfect piece; to make coy Rhyme
Renounce her follies, and with Sense keep time;
To make proud Sense against her nature bend,
And wear the chains of Rhyme, yet call her friend.
Some fops there are, amongst the scribbling tribe,
Who make it all their business to describe,
No matter whether in or out of place;
Studious of finery, and fond of lace,
Alike they trim, as coxcomb Fancy brings,
The rags of beggars, and the robes of kings.
Let dull Propriety in state preside
O'er her dull children, Nature is their guide;
Wild Nature, who at random breaks the fence
Of those tame drudges, Judgment, Taste, and Sense,
Nor would forgive herself the mighty crime
Of keeping terms with Person, Place, and Time.
Let liquid gold emblaze the sun at noon,
With borrow'd beams let silver pale the moon;
Let surges hoarse lash the resounding shore,
Let streams meander, and let torrents roar;
Let them breed up the melancholy breeze,
To sigh with sighing, sob with sobbing trees;
Let vales embroidery wear; let flowers be tinged
With various tints; let clouds be laced or fringed,
They have their wish; like idle monarch boys,
Neglecting things of weight, they sigh for toys;

[...] Read more

poem by Charles Churchill
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The Aeneid of Virgil: Book 7

AND thou, O matron of immortal fame,
Here dying, to the shore hast left thy name;
Cajeta still the place is call’d from thee,
The nurse of great Æneas’ infancy.
Here rest thy bones in rich Hesperia’s plains; 5
Thy name (’t is all a ghost can have) remains.
Now, when the prince her fun’ral rites had paid,
He plow’d the Tyrrhene seas with sails display’d.
From land a gentle breeze arose by night,
Serenely shone the stars, the moon was bright, 10
And the sea trembled with her silver light.
Now near the shelves of Circe’s shores they run,
(Circe the rich, the daughter of the Sun,)
A dang’rous coast: the goddess wastes her days
In joyous songs; the rocks resound her lays: 15
In spinning, or the loom, she spends the night,
And cedar brands supply her father’s light.
From hence were heard, rebellowing to the main,
The roars of lions that refuse the chain,
The grunts of bristled boars, and groans of bears, 20
And herds of howling wolves that stun the sailors’ ears.
These from their caverns, at the close of night,
Fill the sad isle with horror and affright.
Darkling they mourn their fate, whom Circe’s pow’r,
(That watch’d the moon and planetary hour,) 25
With words and wicked herbs from humankind
Had alter’d, and in brutal shapes confin’d.
Which monsters lest the Trojans’ pious host
Should bear, or touch upon th’ inchanted coast,
Propitious Neptune steer’d their course by night 30
With rising gales that sped their happy flight.
Supplied with these, they skim the sounding shore,
And hear the swelling surges vainly roar.
Now, when the rosy morn began to rise,
And wav’d her saffron streamer thro’ the skies; 35
When Thetis blush’d in purple not her own,
And from her face the breathing winds were blown,
A sudden silence sate upon the sea,
And sweeping oars, with struggling, urge their way.
The Trojan, from the main, beheld a wood, 40
Which thick with shades and a brown horror stood:
Betwixt the trees the Tiber took his course,
With whirlpools dimpled; and with downward force,
That drove the sand along, he took his way,
And roll’d his yellow billows to the sea. 45
About him, and above, and round the wood,
The birds that haunt the borders of his flood,
That bath’d within, or basked upon his side,
To tuneful songs their narrow throats applied.
The captain gives command; the joyful train 50

[...] Read more

poem by Publius Vergilius Maro
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What You Want Wid Bess?

Bess
Oh... what you want wid bess?
Shes gettin ole now;
Take a fine young gal
For to satisfy crown.
Look at this chest
An look at these arms you got.
You know how it always been with me,
These five years I been yo woman,
You could kick me in the street,
Then when you wanted me back,
You could whistle, an there I was
Back again, lickin yo hand.
Theres plenty better lookin gal than bess.
Can you see, Im with porgy,
Now and forever
I am his woman, he would die without me.
Oh, crown, wont you let me go to my man, to my man.
He is a cripple an needs my love, all my love.
What you want wid bess? oh, let me go to my man. . .
Crown
What I wants wid other woman,
I gots a woman, yes,
An dat is you, yes, dat is you, yes,
I need you now an youre mine jus as long as I want you.
No cripple goin take my woman from me.
You got a man tonight an that is crown, yes, crown, yes
Crown.
Youre my woman, bess, Im tellin you, now Im your man.
(pressing her very close)
Bess
What you want with bess?
(boat whistles)
Lemme go, crown dat boat, its goin wiout me!
Crown
You aint goin nowhere!
Bess
(weakening)
Take yo hands off me, I say, yo hands, yo hands, yo hands.
(crown kisses her passionately)
Crown
I knows you ain change - wid you and me it always be the
Same. git in dat thicket.
(bess backs into woods; crown follows.)

song performed by Ella Fitzgerald
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Eternal Crowns

Christ, King of Kings was born a babe to grow and die in our stead,
He was honored with a scarlet robe a crown of thorns upon his head.

Although Christ was mocked and forced to wear an ugly crown of pain,
The faithful who should have died, they're promised a crown of gain.

Paul says that runners in a race receive a crown that will not last,
But we will receive Eternal Crowns that at Jesus' feet will be cast.

Paul even refers to those he led to Christ as his joy and his crown,
And these are people just like you and me from any city or any town.

But one won't receive a victor's crown unless he obeys all the rules,
This makes some adjust their pace to win, but not the simple fools.

But the man who perseveres under trials by fools who create strife,
And to those who love Him, God above has promised the Crown of life.

Many like Paul, on that day shall receive a Crown of righteousness,
This to all who longed for Jesus' return with a special Seriousness.

And for all the pastors who faithfully pointed all to the coming day,
Friend, they will receive a crown of glory that will never fade away.

And the Tribulation Saints tested with unheard of hate and strife,
Being faithful to the point of death, will receive the crown of life.

Then all will see The Son of Man with a crown of gold upon his head,
With a sickle harvesting souls, leaving behind the spiritually dead.

(Copyright © 06/2003)

poem by Bob Gotti
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Absalom and Achitophel

In pious times, e'er Priest-craft did begin,
Before Polygamy was made a sin;
When man, on many, multiply'd his kind,
E'r one to one was, cursedly, confind:
When Nature prompted, and no law deny'd
Promiscuous use of Concubine and Bride;
Then, Israel's monarch, after Heaven's own heart,
His vigorous warmth did, variously, impart
To Wives and Slaves; And, wide as his Command,
Scatter'd his Maker's Image through the Land.
Michal, of Royal blood, the Crown did wear,
A Soyl ungratefull to the Tiller's care;
Not so the rest; for several Mothers bore
To Godlike David, several Sons before.
But since like slaves his bed they did ascend,
No True Succession could their seed attend.
Of all this Numerous Progeny was none
So Beautifull, so brave as Absalon:
Whether, inspir'd by some diviner Lust,
His father got him with a greater Gust;
Or that his Conscious destiny made way
By manly beauty to Imperiall sway.
Early in Foreign fields he won Renown,
With Kings and States ally'd to Israel's Crown
In Peace the thoughts of War he could remove,
And seem'd as he were only born for love.
What e'er he did was done with so much ease,
In him alone, 'twas Natural to please.
His motions all accompanied with grace;
And Paradise was open'd in his face.
With secret Joy, indulgent David view'd
His Youthfull Image in his Son renew'd:
To all his wishes Nothing he deny'd,
And made the Charming Annabel his Bride.
What faults he had (for who from faults is free?)
His Father could not, or he would not see.
Some warm excesses, which the Law forbore,
Were constru'd Youth that purg'd by boyling o'r:
And Amnon's Murther, by a specious Name,
Was call'd a Just Revenge for injur'd Fame.
Thus Prais'd, and Lov'd, the Noble Youth remain'd,
While David, undisturb'd, in Sion raign'd.
But Life can never be sincerely blest:
Heaven punishes the bad, and proves the best.
The Jews, a Headstrong, Moody, Murmuring race,
As ever try'd th' extent and stretch of grace;
God's pamper'd people whom, debauch'd with ease,
No King could govern, nor no God could please;
(Gods they had tri'd of every shape and size
That Gods-smiths could produce, or Priests devise.)

[...] Read more

poem by John Dryden
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Poem: Song to the Holy Cross

The cross of love:
The cross I love:
The cross I'd loved all life;
The wooden cross:
The holy cross:
The cross that bore man's strife.

The oaken cross:
The heavy cross:
The cross Jesus carried;
The cross on which
Christ Lord was nailed:
And bore man's sins indeed.

The cross of death:
The blood-stained cross:
The Savior, man, redeemed;
The cross of life's
Victory o'er death:
That souls on earth must heed.

poem by John Celes
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Headless Cross

Look through the people, and on through the mist
To the hill of the headless cross
Where all witches meet, on a night such as this
And the power of darkness is host
They come face to face, eye to eye, soul to soul
With and angel that fell from the sky
Borne on the air, the screams and the wails
Of the masses appointed to die
Listen for the feet as they pound the land to a tune of thunder
Watch as the legions ride again to a fate of death or torture
At the headless cross, at the headless cross
From the first evil night, when a black flash of light
Cut the crucifix half to the ground
Theres been no escape from the power of satan
On a nation so brave and so proud
Listen for the feet as they pound the land to a tune of thunder
Watch as the legions ride again to a fate of death or torture
At the headless cross, at the headless cross
How do you feel, when the locks refuse the key
And the master is calling your name
Does the luck of the charm, really keep you from harm?
Does the talisman protect you from pain?
Listen for the feet as they pound the land to a tune of thunder
Watch as the legions ride again to a fate of death or torture
At the headless cross, at the headless cross
From the first evil night, when a black flash of light
Cut the crucifix half to the ground
Theres no escaping the power of satan
On a nation so brave and so proud
Listen for the feet as they pound the land to a tune of thunder
Watch as the legions ride again to a fate of death or torture, oh no, oh
At the headless cross, at the headless cross
At the headless cross, oh, at the headless cross
Where will you run to?
At the headless cross
Look, to the headless cross

song performed by Black Sabbath
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The Ballad of the White Horse

DEDICATION

Of great limbs gone to chaos,
A great face turned to night--
Why bend above a shapeless shroud
Seeking in such archaic cloud
Sight of strong lords and light?

Where seven sunken Englands
Lie buried one by one,
Why should one idle spade, I wonder,
Shake up the dust of thanes like thunder
To smoke and choke the sun?

In cloud of clay so cast to heaven
What shape shall man discern?
These lords may light the mystery
Of mastery or victory,
And these ride high in history,
But these shall not return.

Gored on the Norman gonfalon
The Golden Dragon died:
We shall not wake with ballad strings
The good time of the smaller things,
We shall not see the holy kings
Ride down by Severn side.

Stiff, strange, and quaintly coloured
As the broidery of Bayeux
The England of that dawn remains,
And this of Alfred and the Danes
Seems like the tales a whole tribe feigns
Too English to be true.

Of a good king on an island
That ruled once on a time;
And as he walked by an apple tree
There came green devils out of the sea
With sea-plants trailing heavily
And tracks of opal slime.

Yet Alfred is no fairy tale;
His days as our days ran,
He also looked forth for an hour
On peopled plains and skies that lower,
From those few windows in the tower
That is the head of a man.

But who shall look from Alfred's hood

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poem by Gilbert Keith Chesterton
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Rokeby: Canto V.

I.
The sultry summer day is done,
The western hills have hid the sun,
But mountain peak and village spire
Retain reflection of his fire.
Old Barnard's towers are purple still,
To those that gaze from Toller-hill;
Distant and high, the tower of Bowes
Like steel upon the anvil glows;
And Stanmore's ridge, behind that lay,
Rich with the spoils of parting day,
In crimson and in gold array'd,
Streaks yet awhile the closing shade,
Then slow resigns to darkening heaven
The tints which brighter hours had given.
Thus aged men, full loth and slow,
The vanities of life forego,
And count their youthful follies o'er,
Till Memory lends her light no more.

II.
The eve, that slow on upland fades,
Has darker closed on Rokeby's glades,
Where, sunk within their banks profound,
Her guardian streams to meeting wound.
The stately oaks, whose sombre frown
Of noontide made a twilight brown,
Impervious now to fainter light,
Of twilight make an early night.
Hoarse into middle air arose
The vespers of the roosting crows,
And with congenial, murmurs seem
To wake the Genii of the stream;
For louder clamour'd Greta's tide,
And Tees in deeper voice replied,
And fitful waked the evening wind,
Fitful in sighs its breath resign'd.
Wilfrid, whose fancy-nurtured soul
Felt in the scene a soft control,
With lighter footstep press'd the ground,
And often paused to look around;
And, though his path was to his love,
Could not but linger in the grove,
To drink the thrilling interest dear,
Of awful pleasure check'd by fear.
Such inconsistent moods have we,
Even when our passions strike the key.

III.
Now, through the wood's dark mazes past,

[...] Read more

poem by Sir Walter Scott
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They Hung Him On A Cross (Demo, 1989)

They hung him of a cross
They hung him on a cross
They hung him on a cross for me
One day when I lost
They hung him on a cross
They hung him on a cross for me
They whooped him up the hill
They whooped him up the hill
They whooped him up the hill for me
One day when I lost
They hung him on a cross
They whooped him up the hill for me
He never said among them would
They never said among them would
They never said among them would for me
One day when I lost
They hung him on a cross
They hung him on a cross for me
They hurt him in the side
They bit him in the side
They bit him in the side for me
One day when I lost
They hung him on a cross
They hung him on a cross for me
They hung his head and died
They hung his head and died
He hung his head and died for me
One day when I lost
They hung him on a cross
They hung him on a cross for me
Originally by Leadbelly

song performed by Nirvana
Added by Lucian Velea
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I Saw It Myself (Short Verse Drama)

Dramatis Personae: Adrian, his wife Ester, his sisters Rebecca and Johanna, his mother Elizabeth, the high priest Chiapas, the disciple Simon Peter, the disciple John, Mary Magdalene, worshipers, priests, two angels and Jesus Christ.

Act I

Scene I.- Adrian’s house in Jerusalem. Adrian has just returned home after a business journey in Galilee, in time to attend the Passover feast. He sits at the table with his wife Ester and his sisters, Rebecca and Johanna. It’s just before sunset on the Friday afternoon.

Adrian. (Somewhat puzzled) Strange things are happening,
some say demons dwell upon the earth,
others angelic beings, miracles take place
and all of this when they had put a man to death,
had crucified a criminal. Everybody knows
the cross is used for degenerates only!

Rebecca. (With a pleasant voice) Such harsh words used,
for a good, a great man brother?
They say that without charge
he healed the sick, brought back sight,
cured leprosy, even made some more food,
from a few fishes and loafs of bread…

Adrian. (Somewhat harsh) They say many things!
That he rode into Jerusalem
to be crowned as the new king,
was a rebel against the state,
even claimed to be
the very Son of God,
now that is blasphemy
if there is no truth to it!

Johanna. I met him once.
He’s not the man
that you make him, brother.
There was a strange tranquilly to Him.
Some would say a divine presence,
while He spoke of love that is selfless,
visited the sick, the poor
and even the destitute, even harlots.

Adrian. (Looks up) There you have it!
Harlots! Tax collecting thieves!
A man is know by his friends,
or so they say and probably
there is some truth to it.

Ester. Husband, do not be so quick to judge.
I have seen Him myself, have seen
Roman soldiers marching Him to the hill
to take His life, with a angry crowd
following and mocking Him.

[...] Read more

poem by Gert Strydom
Added by Poetry Lover
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At cross road

Never but at cross road,
Are we at cross road?
Is there any load?
Why not we meet?
Even at cross road.

Are we blood thirsty?
And care for no one,
who may come but none?
Doesn’t concern everyone?
Even at cross road.

Can we not share?
Misery and poverty,
happiness and unhappiness,
hunger and roofless human,
even at cross road.

Why do we cut?
Burn the green forest,
and big trees,
do we want disaster?
Even at cross road.

Rain is scarce,
food also less,
nature is finished,
no bloom for ever,
even at cross road.

Why do we cut throat?
Merely for greed,
does the religion preach?
Priests or heads just teach
Even at cross road.

I may not survive,
peace may not revive,
nobody will also survive,
we will soon be extinct,
even at cross road.

Time is running out,
Still human race is not out,
We may still be in,
Kindness may be over,
Even at cross road,

Life is worth to live in,

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poem by Hasmukh Amathalal
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The Distracted Puritan

Am I mad, O noble Festus,
When zeal and godly knowledge
Have put me in hope
To deal with the Pope
As well as the best in the college?
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

In the house of pure Emanuel
I had my education,
Where my friends surmise
I dazel'd my eyes
With the sight of revelation.
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

They hound me like a bedlam,
They lash'd my four poor quarters.
Whilst this I endure,
Faith makes me sure
To be one of Foxes martyrs.
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

These injuries I suffer
Through antichrist's perswasion.
Take off this chain!
Neither Rome nor Spain
Can resist my strong invasion.
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

Of the beast's ten horns (God bless us!)
I have knock'd off three already;
If they let me alone
I'll leave him none;
But they say I am too heady.
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

[...] Read more

poem by Richard Corbet
Added by Poetry Lover
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