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Joe Pantoliano

There aren't any small parts, only small paychecks.

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Into how many parts would you divide the child after Divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many insane parts would you divide your new-born child’s eternal happiness; after your treacherously vindictive divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many heartless parts would you divide your new-born child’s invincible freedom; after your venomously unbearable divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many ribald parts would you divide your new-born child’s unsurpassable creativity; after your lethally unceremonious divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many salacious parts would you divide your new-born child’s majestic destiny; after your lecherously ignominious divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many emotionless parts would you divide your new-born child’s triumphant spirit; after your contemptuously debasing divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many terrorizing parts would you divide your new-born child’s unbridled fantasies; after your abhorrently cadaverous divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many excruciating parts would you divide your new-born child’s humanitarian blood; after your cold-bloodedly cannibalistic divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many tyrannized parts would you divide your new-born child’s unconquerable artistry; after your violently besmirching divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many reproachful parts would you divide your new-born child’s redolent playfulness; after your despicably devastating divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many sacrilegious parts would you divide your new-born child’s impregnable mischief; after your sadistically bemoaning divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many wanton parts would you divide your new-born child’s impeccable integrity; after your hedonistically carnivorous divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many ghoulish parts would you divide your new-born child’s limitless fertility; after your mindlessly malicious divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many diabolical parts would you divide your new- born child’s infallible innocence; after your unforgivably truculent divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many vengeful parts would you divide your new-born child’s uninhibited cries; after your preposterously bigoted divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many criminal parts would you divide your new-born child’s princely silkenness; after your tempestuously confounding divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many satanic parts would you divide your new-born child’s tiny brain; after your barbarously ungainly divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many sadistic parts would you divide your new-born child’s unlimited curiosity; after your egregiously dastardly divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many carnivorous parts would you divide your new-born child’s parental longing; after your inanely decrepit divorce?

And you might legally divide each other from the bonds of immortal marriage; but tell me; into how many goddamned parts would you divide your new-born child’s immortal love; after your devilishly vituperative divorce?


©®copyright-2005, by nikhil parekh. all rights reserved.

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Book III - Part 03 - The Soul is Mortal

Now come: that thou mayst able be to know
That minds and the light souls of all that live
Have mortal birth and death, I will go on
Verses to build meet for thy rule of life,
Sought after long, discovered with sweet toil.
But under one name I'd have thee yoke them both;
And when, for instance, I shall speak of soul,
Teaching the same to be but mortal, think
Thereby I'm speaking also of the mind-
Since both are one, a substance interjoined.

First, then, since I have taught how soul exists
A subtle fabric, of particles minute,
Made up from atoms smaller much than those
Of water's liquid damp, or fog, or smoke,
So in mobility it far excels,
More prone to move, though strook by lighter cause
Even moved by images of smoke or fog-
As where we view, when in our sleeps we're lulled,
The altars exhaling steam and smoke aloft-
For, beyond doubt, these apparitions come
To us from outward. Now, then, since thou seest,
Their liquids depart, their waters flow away,
When jars are shivered, and since fog and smoke
Depart into the winds away, believe
The soul no less is shed abroad and dies
More quickly far, more quickly is dissolved
Back to its primal bodies, when withdrawn
From out man's members it has gone away.
For, sure, if body (container of the same
Like as a jar), when shivered from some cause,
And rarefied by loss of blood from veins,
Cannot for longer hold the soul, how then
Thinkst thou it can be held by any air-
A stuff much rarer than our bodies be?

Besides we feel that mind to being comes
Along with body, with body grows and ages.
For just as children totter round about
With frames infirm and tender, so there follows
A weakling wisdom in their minds; and then,
Where years have ripened into robust powers,
Counsel is also greater, more increased
The power of mind; thereafter, where already
The body's shattered by master-powers of eld,
And fallen the frame with its enfeebled powers,
Thought hobbles, tongue wanders, and the mind gives way;
All fails, all's lacking at the selfsame time.
Therefore it suits that even the soul's dissolved,
Like smoke, into the lofty winds of air;

[...] Read more

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Impressively Dressed

Economically,
They have kept themselves detached.
Preferring instead,
To pick up paychecks...
With a determination,
To keep themselves impressively dressed.
Entertained and free of stress.

Economically,
They have kept themselves detached.
Preferring instead,
To pick up paychecks...
With a determination,
To keep themselves impressively dressed.
Entertained and free of stress.

And yet,
Expectations they keep are high and demanding.
With hand outs to leech as taught.

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Your Work Ethic

I thought you wanted a career
It turns out you only wanted paychecks
You can't find work sitting on your rear
I thought you wanted a career
That you may never work, is a real fear
Your work ethic continues to perplex
I thought you wanted a career
It turns out you only wanted paychecks


Triolet Structured Poem

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Affirmations

In the slippings of my mind-
the errant misses
the missing blisses-
gather together all the remisses
all cousins
each making statements
proud and forelorn
joyous and now shorn
of all excuses and illusions
and pretty color smoke mirrors
to state simply and clearly
how each in accounting for itself
could explain
my great and small decisions
each bickering with one another
each casting subtle blame
as to how the other
had ruined me, my name
caused trouble and mayhem
whilst I looked on

saying:
'Each of you made me what I am
merely human.'

With a start they all looked up
one stating
'you are merely the sum
we are the parts
without us you lack meaning.'

'Yes, we' they said 'are your constituents
we gave birth you and all your musings
our parts are greater than your whole, true this.'
they said blending together in chorus.


They stepped back all celebrating their often stated contention;
We are all you are and can hope to be'

I blanched, stammering out my truth to wit:

'Parts are called parts because they are merely parts not wholes
and I am not you because I have in my life
assumulated all of you
and in doing so have become something other;
that you, mere parts, cannot comprehend having only the vantage point
of the past, while I present the Present Whole'

'Can a nose comprehend a face?

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Hero

Outside, confidence is king
I am all that you're projecting
Inside feel the rising tide
And the revolution's deafening
I was trying to hide my opposing side
Trying to reconcile my Jeckyl and Hyde
Ladies and gentlemen listen up please
I don't want to be your hero
(No, I am not open parts of me are broken)
Do yourself a favor
Save yourself
Don't pick me find someone else
(Why'd you want to bother find yourself another)
Sometimes you put all of your desires in an object of affection
But in time because you idolise there is only disappointment
I was flying so high in your perfect sky
But I needed to fall cannot have it all
Ladies and gentlemen listen up please
I don't want to be your hero
(No, I am not open parts of me are broken)
Do yourself a favor
Save yourself
Don't pick me find someone else
(Why'd you want to bother find yourself another)
Ladies and gentlemen listen up please
I don't want to be your hero
(No, I am not open parts of me are broken)
Do yourself a favor
Save yourself
Don't pick me for someone else
(Why'd you want to bother find yourself another)
Don't need to compromise
I don't need to occupy the floor
There's a danger in boxing in my sin
And all that I am..
It's too much pressure
I'll only let you down again
(No, I am not open parts of me are broken)
It's too much pressure
I'll only let you down again
(Why'd you want to bother find yourself another)
Ladies and gentlemen listen up please
I don't want to be your hero
(No, I am not open parts of me are broken)
It's too much pressure
I'll only let you down again
(No, I am not open parts of me are broken)
Ladies and gentlemen listen up please
I don't want to be your hero
(No, I am not open parts of me are broken)

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Small Talk

Its not the chapters he reads when youre feeling low down
Its not the touch of his skin when you kiss him goodnight
Its not the money he spends when you want to buy a daydream
And not that miracle smile that makes the sky bright
Its not the way his hands behave
When youve turned out the light
Its the small, small small talk that makes it all happen
Small, small small talk that makes you want to fly, yes it does
Its not the way he believes in you like a religion
Its not the thrill that you get when hes holding you tight
Its not the way his eyes persuade
You to stay the night
Its the small, small small talk that makes it all happen (just like that)
Small, small small talk that makes you feel like flying, yes it does
Information, heart and soul, a whisper, a word
Confessions that have to be heard
Small small talk
Come on now, come on now
Come on - you make it rock so heavenly
Come on now, come on now
Come on - you seem to talk so heavenly
Big words...
Small talk...
Its not the way his eyes persuade
You to stay the night
Its the small, small small talk that makes it all happen
Small, small small talk that makes you feel like flying, yes it does

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Alexander Pope

An Essay on Criticism

Part I

INTRODUCTION. That it is as great a fault to judge ill as to write ill, and a more dangerous one to the public. That a true Taste is as rare to be found as a true Genius. That most men are born with some Taste, but spoiled by false education. The multitude of Critics, and causes of them. That we are to study our own Taste, and know the limits of it. Nature the best guide of judgment. Improved by Art and rules, which are but methodized Nature. Rules derived from the practice of the ancient poets. That therefore the ancients are necessary to be studied by a Critic, particularly Homer and Virgil. Of licenses, and the use of them by the ancients. Reverence due to the ancients, and praise of them.


'Tis hard to say if greater want of skill
Appear in writing or in judging ill;
But of the two less dangerous is th'offence
To tire our patience than mislead our sense:
Some few in that, but numbers err in this;
Ten censure wrong for one who writes amiss;
A fool might once himself alone expose;
Now one in verse makes many more in prose.

'Tis with our judgments as our watches, none
Go just alike, yet each believes his own.
In Poets as true Genius is but rare,
True Taste as seldom is the Critic's share;
Both must alike from Heav'n derive their light,
These born to judge, as well as those to write.
Let such teach others who themselves excel,
And censure freely who have written well;
Authors are partial to their wit, 'tis true,
But are not Critics to their judgment too?

Yet if we look more closely, we shall find
Most have the seeds of judgment in their mind:
Nature affords at least a glimm'ring light;
The lines, tho' touch'd but faintly, are drawn right:
But as the slightest sketch, if justly traced,
Is by ill col'ring but the more disgraced,
So by false learning is good sense defaced:
Some are bewilder'd in the maze of schools,
And some made coxcombs Nature meant but fools:
In search of wit these lose their common sense,
And then turn Critics in their own defence:
Each burns alike, who can or cannot write,
Or with a rival's or an eunuch's spite.
All fools have still an itching to deride,
And fain would be upon the laughing side.
If Mævius scribble in Apollo's spite,
There are who judge still worse than he can write.

Some have at first for Wits, then Poets pass'd;
Turn'd Critics next, and prov'd plain Fools at last.
Some neither can for Wits nor Critics pass,
As heavy mules are neither horse nor ass.
Those half-learn'd witlings, numerous in our isle,
As half-form'd insects on the banks of Nile;
Unfinish'd things, one knows not what to call,

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Jubilate Agno: Fragment B, Part 2

LET PETER rejoice with the MOON FISH who keeps up the life in the waters by night.

Let Andrew rejoice with the Whale, who is array'd in beauteous blue and is a combination of bulk and activity.

Let James rejoice with the Skuttle-Fish, who foils his foe by the effusion of his ink.

Let John rejoice with Nautilus who spreads his sail and plies his oar, and the Lord is his pilot.

Let Philip rejoice with Boca, which is a fish that can speak.

Let Bartholomew rejoice with the Eel, who is pure in proportion to where he is found and how he is used.

Let Thomas rejoice with the Sword-Fish, whose aim is perpetual and strength insuperable.

Let Matthew rejoice with Uranoscopus, whose eyes are lifted up to God.

Let James the less, rejoice with the Haddock, who brought the piece of money for the Lord and Peter.

Let Jude bless with the Bream, who is of melancholy from his depth and serenity.

Let Simon rejoice with the Sprat, who is pure and innumerable.

Let Matthias rejoice with the Flying-Fish, who has a part with the birds, and is sublimity in his conceit.

Let Stephen rejoice with Remora -- The Lord remove all obstacles to his glory.

Let Paul rejoice with the Scale, who is pleasant and faithful!, like God's good ENGLISHMAN.

Let Agrippa, which is Agricola, rejoice with Elops, who is a choice fish.

Let Joseph rejoice with the Turbut, whose capture makes the poor fisher-man sing.

Let Mary rejoice with the Maid -- blessed be the name of the immaculate CONCEPTION.

Let John, the Baptist, rejoice with the Salmon -- blessed be the name of the Lord Jesus for infant Baptism.

Let Mark rejoice with the Mullet, who is John Dore, God be gracious to him and his family.

Let Barnabus rejoice with the Herring -- God be gracious to the Lord's fishery.

Let Cleopas rejoice with the Mackerel, who cometh in a shoal after a leader.

Let Abiud of the Lord's line rejoice with Murex, who is good and of a precious tincture.

Let Eliakim rejoice with the Shad, who is contemned in his abundance.

Let Azor rejoice with the Flounder, who is both of the sea and of the river,

Let Sadoc rejoice with the Bleak, who playeth upon the surface in the Sun.

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

[...] Read more

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Country Is Like A Body

When one part sick
All parts look unhealthy
When one part missing
All parts get the impact

When one part is weak
Do other parts only blame and not help to fix it?
When one part is failed
Do other parts only let it fall and not support it?

Even it is often forgotten
It doesn't mean it is not important
Even it is always underestimated
It doesn't mean it could completely be ignored

One part may be incapable
But it doesn't mean all parts can do nothing
One part may be invalid
But it doesn't mean all parts should also give up the spirit

In some incredible moment they are working together
In some unseen place they don't stop to struggle
It may be hard but always raises up the hope
It may be small change but always look forward

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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Sobre Horizontes

soccer az youth
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soccer back packs
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soccer back pack bags

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It Comes - Part 6

(It is suggested that the reader reads Parts 1,2,3,4 and 5 first)


Naval fighters in the vicinity of the Coast Guard flight
last known position flew towards it.
Reaching the area, they noticed
the blue light moving north and commenced their first attack.
Rockets were fired.
Great fountains of water sprouted into the air
as the rockets exploded beneath the surface.
The blue light seemed unaffected
and continued moving northward.
A second attack was launched
and further fountains of water reached out of the sea.

Slowly the blue light got smaller
as the creature dived deeper under the waves.
The fighters returned to base
to be debriefed and have their aircraft refuelled and rearmed.
Military Chiefs concurred that the rockets exploded at depths,
which could not reach the creature.
The only other way was to time the rockets
to explode with delays.

Work began on modifying the rockets
on all search aircraft.
It was tried to estimate how far down
the creature would be swimming
and how long it would take the rockets to reach it.
Each night squadrons comprising of five aircraft to search the seas.

Another month passed before the blue light was again spotted.
Naval fighters from several different countries
moved towards the position.
The first five fighters there commenced their attack.
Rockets were fired hit the water caused splashes
without exploding.
The seconds passed as the aircraft
swooped upwards out of their dive.
As they reached the top of their climb,
the rockets exploded throwing up great fountains of water
and pieces of something.
As the sea calmed a large stain that appeared red
under the moonlight surrounded the area.
The blue light had disappeared.

Deep below the surface
eyes watched as bits of the creature gently floated down.
Some pieces were intercepted by sharks.
Their eyes closed in temporary sadness.

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Pulling myself together for M'lady Ann Beard

In dreams I can communicate
with disparate parts of me.
I’m learning to appreciate.
The frightening complexity

Of the different parts of me.
Which I must balance constantly
A task I must face every day
so they combine to make me, me..

I am a father and a son.
I am a brother and a friend.
The endless list goes on and on.
It seems as though it has no end.

Somehow I manage to control
at least the parts on public view.
The scattered parts which make the whole
But still conceal a thing or two.

The parts of me I need to change.
I’m sure I can do given time.
Some parts of me are weird and strange.
Like creatures from an earlier time.

The Id tries to assert its will.
The ego sure to disagree.
The super ego bids them both be still.
I just accept they’re part of me.

When other people look at me.
I wonder if they wonder too
If they can see reality.
I am not certain that I do.

Wednesday,02 December 2009
http: //blog.myspace.com/poeticpiers.

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The Parts In Relation To The Whole

the parts in relation to the whole are hard to muster
i get lost somehow
confused on this seemingly unrelated part to another part
like seeing the legs of this millipede
when it would have been easier to think of it
as a worm,

i remember being lost in a forest of trees
wild growing trees where i can no longer figure out the shape
of a single leaf
because it is too dark
and damp

too many little things, too many details, that hinder us
from grasping the wholeness of
things
and people and daily events,

i get tired of all these, parts and parts and parts and some more
miniatures of parts, a letter to the word,
speaking in cut phrases

how can i ever understand this and that?

show me the whole
be whole to me as i am whole to you
touch the parts later
relate it always to me

this love is whole, it was never meant to be chopped
like some garlic and onions
this love is an apple that you see and pick from the tree
take it first
in its appleness, then start to bite

every part is sweet, every part is me,
this love

this me, this whole world is me
it must be first to you

then love becomes us.

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Book I - Part 05 - Character Of The Atoms

Bodies, again,
Are partly primal germs of things, and partly
Unions deriving from the primal germs.
And those which are the primal germs of things
No power can quench; for in the end they conquer
By their own solidness; though hard it be
To think that aught in things has solid frame;
For lightnings pass, no less than voice and shout,
Through hedging walls of houses, and the iron
White-dazzles in the fire, and rocks will burn
With exhalations fierce and burst asunder.
Totters the rigid gold dissolved in heat;
The ice of bronze melts conquered in the flame;
Warmth and the piercing cold through silver seep,
Since, with the cups held rightly in the hand,
We oft feel both, as from above is poured
The dew of waters between their shining sides:
So true it is no solid form is found.
But yet because true reason and nature of things
Constrain us, come, whilst in few verses now
I disentangle how there still exist
Bodies of solid, everlasting frame-
The seeds of things, the primal germs we teach,
Whence all creation around us came to be.
First since we know a twofold nature exists,
Of things, both twain and utterly unlike-
Body, and place in which an things go on-
Then each must be both for and through itself,
And all unmixed: where'er be empty space,
There body's not; and so where body bides,
There not at an exists the void inane.
Thus primal bodies are solid, without a void.
But since there's void in all begotten things,
All solid matter must be round the same;
Nor, by true reason canst thou prove aught hides
And holds a void within its body, unless
Thou grant what holds it be a solid. Know,
That which can hold a void of things within
Can be naught else than matter in union knit.
Thus matter, consisting of a solid frame,
Hath power to be eternal, though all else,
Though all creation, be dissolved away.
Again, were naught of empty and inane,
The world were then a solid; as, without
Some certain bodies to fill the places held,
The world that is were but a vacant void.
And so, infallibly, alternate-wise
Body and void are still distinguished,
Since nature knows no wholly full nor void.
There are, then, certain bodies, possessed of power

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Pharsalia - Book IX: Cato

Yet in those ashes on the Pharian shore,
In that small heap of dust, was not confined
So great a shade; but from the limbs half burnt
And narrow cell sprang forth and sought the sky
Where dwells the Thunderer. Black the space of air
Upreaching to the poles that bear on high
The constellations in their nightly round;
There 'twixt the orbit of the moon and earth
Abide those lofty spirits, half divine,
Who by their blameless lives and fire of soul
Are fit to tolerate the pure expanse
That bounds the lower ether: there shall dwell,
Where nor the monument encased in gold,
Nor richest incense, shall suffice to bring
The buried dead, in union with the spheres,
Pompeius' spirit. When with heavenly light
His soul was filled, first on the wandering stars
And fixed orbs he bent his wondering gaze;
Then saw what darkness veils our earthly day
And scorned the insults heaped upon his corse.
Next o'er Emathian plains he winged his flight,
And ruthless Caesar's standards, and the fleet
Tossed on the deep: in Brutus' blameless breast
Tarried awhile, and roused his angered soul
To reap the vengeance; last possessed the mind
Of haughty Cato.

He while yet the scales
Were poised and balanced, nor the war had given
The world its master, hating both the chiefs,
Had followed Magnus for the Senate's cause
And for his country: since Pharsalia's field
Ran red with carnage, now was all his heart
Bound to Pompeius. Rome in him received
Her guardian; a people's trembling limbs
He cherished with new hope and weapons gave
Back to the craven hands that cast them forth.
Nor yet for empire did he wage the war
Nor fearing slavery: nor in arms achieved
Aught for himself: freedom, since Magnus fell,
The aim of all his host. And lest the foe
In rapid course triumphant should collect
His scattered bands, he sought Corcyra's gulfs
Concealed, and thence in ships unnumbered bore
The fragments of the ruin wrought in Thrace.
Who in such mighty armament had thought
A routed army sailed upon the main
Thronging the sea with keels? Round Malea's cape
And Taenarus open to the shades below
And fair Cythera's isle, th' advancing fleet

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Small Town

Well I was born in a small town
And I live in a small town
Probly die in a small town
Oh, those small communities
All my friends are so small town
My parents live in the same small town
My job is so small town
Provides little opportunity
Educated in a small town
Taught the fear of jesus in a small town
Used to daydream in that small town
Another boring romantic thats me
But Ive seen it all in a small town
Had myself a ball in a small town
Married an l.a. doll and brought her to this small town
Now shes small town just like me
No I cannot forget where it is that I come from
I cannot forget the people who love me
Yeah, I can be myself here in this small town
And people let me be just what I want to be
Got nothing against a big town
Still hayseed enough to say
Look whos in the big town
But my bed is in a small town
Oh, and thats good enough for me
Well I was born in a small town
And I can breathe in a small town
Gonna die in this small town
And thats probly where theyll bury me

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Book III - Part 02 - Nature And Composition Of The Mind

First, then, I say, the mind which oft we call
The intellect, wherein is seated life's
Counsel and regimen, is part no less
Of man than hand and foot and eyes are parts
Of one whole breathing creature. But some hold
That sense of mind is in no fixed part seated,
But is of body some one vital state,-
Named "harmony" by Greeks, because thereby
We live with sense, though intellect be not
In any part: as oft the body is said
To have good health (when health, however, 's not
One part of him who has it), so they place
The sense of mind in no fixed part of man.
Mightily, diversly, meseems they err.
Often the body palpable and seen
Sickens, while yet in some invisible part
We feel a pleasure; oft the other way,
A miserable in mind feels pleasure still
Throughout his body- quite the same as when
A foot may pain without a pain in head.
Besides, when these our limbs are given o'er
To gentle sleep and lies the burdened frame
At random void of sense, a something else
Is yet within us, which upon that time
Bestirs itself in many a wise, receiving
All motions of joy and phantom cares of heart.
Now, for to see that in man's members dwells
Also the soul, and body ne'er is wont
To feel sensation by a "harmony"
Take this in chief: the fact that life remains
Oft in our limbs, when much of body's gone;
Yet that same life, when particles of heat,
Though few, have scattered been, and through the mouth
Air has been given forth abroad, forthwith
Forever deserts the veins, and leaves the bones.
Thus mayst thou know that not all particles
Perform like parts, nor in like manner all
Are props of weal and safety: rather those-
The seeds of wind and exhalations warm-
Take care that in our members life remains.
Therefore a vital heat and wind there is
Within the very body, which at death
Deserts our frames. And so, since nature of mind
And even of soul is found to be, as 'twere,
A part of man, give over "harmony"-
Name to musicians brought from Helicon,-
Unless themselves they filched it otherwise,
To serve for what was lacking name till then.
Whate'er it be, they're welcome to it- thou,
Hearken my other maxims.

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