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I would have tested the furniture if they'd asked me.

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Faith Proves

Faith proves complex when tested
Sweet when manifested
Faith fills needs to break through
Tested it seemly sinks to depths blue
Faith is a glowing light in a dark tunnel
Faith tested is a dead ending channel
Faith is a destined escape
Faith tested loses all form and shape

Faith is the cry to all battles
Yet tested falls about in loose shambles
Faith is wholesome and complete
Yet tested it feels so much like defeat
Faith moves mountains
Faith tested seems like bondage constrains
Faith is a well planted seed
Yet tested the feeling is hopeless indeed

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Handles Bermuda

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The Dialogue: Time tested knowledge -Globilization is the ladder

Time –Ladder

My words of inspiration
Will always begin by time
They say time is money
I am thinking of time sitting with my best friend
Then I came to recognize that time is friend who is caring
He is sharing me with his past experiences about life
Hear is the beginning:
My friend: Do you see that we are now failing to do the things in the way that our past forefathers were doing
Me: Yes but why
My friend: This is because we are failing to use the time in a more sunssict manner
Me: what do you mean?
My friend: Have you noticed how naughty the pupils are during the class.
Me: yes
My friend: That is because they tend to take all of things that are being said by the lectures fro granted.
Me: Why is that happening
My: That is not only because the students do not looked to attend the lectures, but that is because they think they will be able to catch up the notes either on the book or on the internet.
Me: Oh yes, But not all of us who are having the similar abilities to grasp exactly what the lectures are saying, doesn’t that cause others to fail.

My friend: That affect everybody.

Me: How

My friend: Do you know what? Time is very important. Most of students – tends to blame the lectures when they have failed. The University is another level of education. There is no one who will push as in the high schools. You need to go and search the information for them.
Me: Besides that my friend: Most of lectures have experience. They have devoted their times in doing their studies. Besides that, most of lectures are very old. For us as the students it is very difficult to develop knowledge about something we have never seen. Do you ever red Ferranti – the sociolology book part about Industrial Revolutions?

Me: Do you mean that Industries evolutes in Europe that any other world?

My friend: That is good but can you think of how the Industrial Revolution tests our time-knowledge?

Me: I think of the time when the animals were being domesticated. I red that book from Diamond Larry. Those animals were then used as transport for goods. Two or three Horse carriages followed on one another. But they may have seen how heavy the goods are. They developed the wheels so that the weight is reduced. That was fine. However the roads were built because of too much bumps on the lands. They have therefore conquered the knowledge of making the trains. Note that the trains mimic the movement of horse carriages. Thereafter, everything followed. That includes cars, aero planes and even telegrams. What we are talking about today is time-distance friction – which means that our world is totally shrinking. That is literally because it does not refer to the actual shrinking of world. It refers to the time that we are now using to travel from one place to another. So you can see that what ever that is happening is traced from the past experience.
My friend: Wow my friend you have killed it? (We shack the hands)

Me: So we cannot only talk about the lectures but we can make our new statement of change.

My friend: Yes my friend you are clever, because you see that this world is changing. It is also said that in our modern societies some societies are failing to change because they are still stick to the superstitions of the past. In terms of culture do you think how can we change culture in the way that will be time- tested?

Me: I like when you say time –tested knowledge. Do you know what? If we can just switch off the knowledge and hysterical notes of writings about anything, including math, science and even culture there is no point to disagree that we shall not have developed in the way that the modern world development is taking place. I don’t like your term change and I suggest that you will use transform in the future. As you have had of how the industrial development was developed and then transformed. We need to study the ways in which the things were being done in the past in other to be able to transfer our modern word in a very smoothest way.

My friend: those words are now clear. You make me remember something. During the case of the ANC president Jackop Zuma. Well you know the rape case and -

Me: Can guess what you want to say. You are talking about the groups of women’s protection, who claimed that the girl did not cry or screamed because she was extremely terrified.

My friend: Yes and the judge said “that is not acceptable. A lady might otherwise have raped dead. No matter how terrifying the thing is, when we see something that terrifies us we tend to scream or be in the state of death. The statement that the women’s protection is trying raise has therefore no interaction in the universe”

Me: The judges are professionally trained; they are the people who are saying things based on the laws that were invented by based on the past experience. It does happen that Law is changed.But again I do not like to use the word change I will prefer to use the word transform. The transformations of laws are usually caused by the transformations of the modern societies. We are highly globalized and we have no point to oppose that. So in other to make the smooth transformation of our laws we need to see what was it cause and aims and what makes it fail to fit with the modern societies.

My friend: Yes you are speaking like lawyer now.

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How Many Times Have You Asked Yourself

Finally...
You reach home.
Believing you are sheltered.
And will get deserving rest!
Then suddenly the phone rings.
To leave you wondering,
If the caller is someone you should address.

And with unanswered questions,
You unleash from your mind...
What should be done next!

You want to know...
How many times,
Have you...
Asked yourself,
How many times...
You've asked yourself,
How could you find...
Yourself in the middle of somebody else's mess!

How many times,
Have you...
Asked yourself,
How many times...
You've asked yourself,
How could you find...
Yourself in the middle of somebody else's mess!
When you have issues you have not yet to address.

How many times,
Have you...
Asked yourself,
How many times...
You've asked yourself,
How could you find...
Yourself in the middle of somebody else's mess!

Relax?
You can't!
A tension is enhanced.
The phone keeps ringing to erase the chance.
And...

How many times,
Have you...
Asked yourself,
How many times...
You've asked yourself,
How could you find...

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Change

The other day I walked accross the street
i couldnt believe what I appeared to see...
as I looked at a poor boy who came to me
I asked him his name and he didnt know
he just asked me for change.

I asked where is your mum?
he just asked me for change
I asked where is your dad?
he just asked me for change
I asked will someone come?
he just asked me for change
I asked why are you sad?

with no response to my question there was a pause...

but then once again he asked me for change
see, as i watched him dissapear with his pain
I realised that he actualy asked me...

for a change.

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Gareth And Lynette

The last tall son of Lot and Bellicent,
And tallest, Gareth, in a showerful spring
Stared at the spate. A slender-shafted Pine
Lost footing, fell, and so was whirled away.
'How he went down,' said Gareth, 'as a false knight
Or evil king before my lance if lance
Were mine to use--O senseless cataract,
Bearing all down in thy precipitancy--
And yet thou art but swollen with cold snows
And mine is living blood: thou dost His will,
The Maker's, and not knowest, and I that know,
Have strength and wit, in my good mother's hall
Linger with vacillating obedience,
Prisoned, and kept and coaxed and whistled to--
Since the good mother holds me still a child!
Good mother is bad mother unto me!
A worse were better; yet no worse would I.
Heaven yield her for it, but in me put force
To weary her ears with one continuous prayer,
Until she let me fly discaged to sweep
In ever-highering eagle-circles up
To the great Sun of Glory, and thence swoop
Down upon all things base, and dash them dead,
A knight of Arthur, working out his will,
To cleanse the world. Why, Gawain, when he came
With Modred hither in the summertime,
Asked me to tilt with him, the proven knight.
Modred for want of worthier was the judge.
Then I so shook him in the saddle, he said,
"Thou hast half prevailed against me," said so--he--
Though Modred biting his thin lips was mute,
For he is alway sullen: what care I?'

And Gareth went, and hovering round her chair
Asked, 'Mother, though ye count me still the child,
Sweet mother, do ye love the child?' She laughed,
'Thou art but a wild-goose to question it.'
'Then, mother, an ye love the child,' he said,
'Being a goose and rather tame than wild,
Hear the child's story.' 'Yea, my well-beloved,
An 'twere but of the goose and golden eggs.'

And Gareth answered her with kindling eyes,
'Nay, nay, good mother, but this egg of mine
Was finer gold than any goose can lay;
For this an Eagle, a royal Eagle, laid
Almost beyond eye-reach, on such a palm
As glitters gilded in thy Book of Hours.
And there was ever haunting round the palm
A lusty youth, but poor, who often saw

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Experience Is God

I asked, ‘What comes with birth? '
Born and see, God ordered!
I asked, ‘What is said to be education? '
Study and see God ordered!

I asked, ‘What is knowledge? '
Know and see God ordered!
I asked, ‘What is kindness? '
Be kind and shower, God ordered!

I asked, ‘What is love? '
Share with others, God ordered!
I asked, ‘What pleasure do you get from wife? '
Marry and experience, God ordered!

I asked, ‘Who is child to you? '
Get a child for you, God ordered!
I asked, ‘What is old age? '
Become old and observe God ordered!

I asked, ‘What is poverty? '
Toil and see God ordered!
I asked, ‘What happens after death? '
Die and see God ordered!

If anyone wants to know what is life,
And he has to experience and know,
Then why are you, GOD?

GOD said, ‘O' poor man,
The experience itself is ME!

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Bishop Blougram's Apology

No more wine? then we'll push back chairs and talk.
A final glass for me, though: cool, i' faith!
We ought to have our Abbey back, you see.
It's different, preaching in basilicas,
And doing duty in some masterpiece
Like this of brother Pugin's, bless his heart!
I doubt if they're half baked, those chalk rosettes,
Ciphers and stucco-twiddlings everywhere;
It's just like breathing in a lime-kiln: eh?
These hot long ceremonies of our church
Cost us a little—oh, they pay the price,
You take me—amply pay it! Now, we'll talk.

So, you despise me, Mr. Gigadibs.
No deprecation—nay, I beg you, sir!
Beside 't is our engagement: don't you know,
I promised, if you'd watch a dinner out,
We'd see truth dawn together?—truth that peeps
Over the glasses' edge when dinner's done,
And body gets its sop and holds its noise
And leaves soul free a little. Now's the time:
Truth's break of day! You do despise me then.
And if I say, "despise me"—never fear!
1 know you do not in a certain sense—
Not in my arm-chair, for example: here,
I well imagine you respect my place
(Status, entourage, worldly circumstance)
Quite to its value—very much indeed:
—Are up to the protesting eyes of you
In pride at being seated here for once—
You'll turn it to such capital account!
When somebody, through years and years to come,
Hints of the bishop—names me—that's enough:
"Blougram? I knew him"—(into it you slide)
"Dined with him once, a Corpus Christi Day,
All alone, we two; he's a clever man:
And after dinner—why, the wine you know—
Oh, there was wine, and good!—what with the wine . . .
'Faith, we began upon all sorts of talk!
He's no bad fellow, Blougram; he had seen
Something of mine he relished, some review:
He's quite above their humbug in his heart,
Half-said as much, indeed—the thing's his trade.
I warrant, Blougram's sceptical at times:
How otherwise? I liked him, I confess!"
Che che, my dear sir, as we say at Rome,
Don't you protest now! It's fair give and take;
You have had your turn and spoken your home-truths:
The hand's mine now, and here you follow suit.

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Bible in Poetry: Gospel of St. Matthew (Chapter 26)

Then Jesus told His disciples,
‘’Twill be Pass-ov’r in two days’ time;
The Son of Man will handed be
Over to them who crucify! ’

So, chief priests and all elders there
Assembled in Caiaphas’ palace.
They consulted with the high priest
On how to arrest Jesus by
Treachery and put Him to death.
They decided not to do so,
During the festival-time as
A riot, people could then cause.

In Bethany, while Jesus was
Within Simon, the leper’s house,
There came a woman with a jar
Of costly, perfumed oil and poured
It on his head while he reclined.

His disciples grew indignant
And asked, ‘Why waste such costly oil?
The money could have been given
Better to poor as charity! ’

As Jesus knew this, He told them,
‘Don’t you trouble the woman as,
A good thing for me, done, she has! ’

The poor can always have you but
You’ll not have me with you always.
By pouring oil on my body,
She prepared it for burial! ’

‘Amen, amen, I say to you,
Wherever this gospel is proclaimed
On earth, her act will be retold,
And lauded in her memory.’

Then one amongst the Twelve, Judas
Iscariot went to the chief priests
And asked, ‘What will you give to me,
If I hand him over to you? ’
They paid him thirty silver coins.
From that time onwards, he looked for
A chance to hand Jesus over.

When on the first day of the Feast
Of Unleavened Bread, disciples
Asked, ‘Where do you want us to prepare

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Bible in Poetry: Gospel of St. John (Chapter 6)

When Jesus went across the Sea
Of Galilee, a crowd followed;
They saw His miracles on sick;
He ascended the mountain-slope
And sat down with His disciples;
The Feast of Passover was near.

Then Jesus saw a large crowd come;
He asked Philip, ‘Where to buy food? ’
He asked this just to test Philip.
He knew what He’as going to do.
Then Philip replied, ‘Two hundred
Days’ wages worth food wouldn’t suffice.’

Andrew told Jesus, ‘There’s a boy
With barley loaves five and fish two.
It wouldn’t do well for such a crowd.’

Then Jesus told the crowd to rest.
Five thousand people sat on grass.
Then Jesus took the loaves, gave thanks
And had it shared along with fish.
When all had eaten indeed well,
Jesus told, ‘Gather all fragments.’
It was twelve wicker basketsful.

When people saw the miracle,
They accepted Jesus, Prophet-
The one who had come to the world!
They wanted to make Him the king.
So, Jesus withdrew to mountain.

When evening came, they went by boat,
Across the sea to Capernaum.
While traveling, it turned quite dark;
The sea was rough with fierce a wind.

When they had gone three miles off-shore,
They saw Jesus come walk on sea
Towards the boat, and grew afraid.
But Jesus said, ‘It’s I, Don’t fear! ’
They thought Jesus would come aboard;
But suddenly, the boat reached shore!

They realized the next day that
The disciples had come by boat
But Jesus did not come by same!
From Tiberias, other boats came.

As Jesus had not arrived still,

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Elizabeth Barrett Browning

Sixth Book

THE English have a scornful insular way
Of calling the French light. The levity
Is in the judgment only, which yet stands;
For say a foolish thing but oft enough,
(And here's the secret of a hundred creeds,–
Men get opinions as boys learn to spell,
By re-iteration chiefly) the same thing
Shall pass at least for absolutely wise,
And not with fools exclusively. And so,
We say the French are light, as if we said
The cat mews, or the milch-cow gives us milk:
Say rather, cats are milked, and milch cows mew,
For what is lightness but inconsequence,
Vague fluctuation 'twixt effect and cause,
Compelled by neither? Is a bullet light,
That dashes from the gun-mouth, while the eye
Winks, and the heart beats one, to flatten itself
To a wafer on the white speck on a wall
A hundred paces off? Even so direct,
So sternly undivertible of aim,
Is this French people.
All idealists
Too absolute and earnest, with them all
The idea of a knife cuts real flesh;
And still, devouring the safe interval
Which Nature placed between the thought and act,
They threaten conflagration to the world
And rush with most unscrupulous logic on
Impossible practice. Set your orators
To blow upon them with loud windy mouths
Through watchword phrases, jest or sentiment,
Which drive our burley brutal English mobs
Like so much chaff, whichever way they blow,–
This light French people will not thus be driven.
They turn indeed; but then they turn upon
Some central pivot of their thought and choice,
And veer out by the force of holding fast.
–That's hard to understand, for Englishmen
Unused to abstract questions, and untrained
To trace the involutions, valve by valve,
In each orbed bulb-root of a general truth,
And mark what subtly fine integument
Divides opposed compartments. Freedom's self
Comes concrete to us, to be understood,
Fixed in a feudal form incarnately
To suit our ways of thought and reverence,
The special form, with us, being still the thing.
With us, I say, though I'm of Italy
My mother's birth and grave, by father's grave
And memory; let it be,–a poet's heart

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The Lawyer’s First Tale: Primitiæ or Third Cousins

I

‘Dearest of boys, please come to-day,
Papa and mama have bid me say,
They hope you’ll dine with us at three;
They will be out till then, you see,
But you will start at once, you know,
And come as fast as you can go.
Next week they hope you’ll come and stay
Some time before you go away.
Dear boy, how pleasant it will be,
Ever your dearest Emily!’
Twelve years of age was I, and she
Fourteen, when thus she wrote to me,
A schoolboy, with an uncle spending
My holidays, then nearly ending.
My uncle lived the mountain o’er,
A rector, and a bachelor;
The vicarage was by the sea,
That was the home of Emily:
The windows to the front looked down
Across a single-streeted town,
Far as to where Worms-head was seen,
Dim with ten watery miles between;
The Carnedd mountains on the right
With stony masses filled the sight;
To left the open sea; the bay
In a blue plain before you lay.
A garden, full of fruit, extends,
Stone-walled, above the house, and ends
With a locked door, that by a porch
Admits to churchyard and to church;
Farm-buildings nearer on one side,
And glebe, and then the countrywide.
I and my cousin Emily
Were cousins in the third degree;
My mother near of kin was reckoned
To hers, who was my mother’s second:
My cousinship I held from her.
Such an amount of girls there were,
At first one really was perplexed:
’Twas Patty first, and Lydia next,
And Emily the third, and then,
Philippa, Phoebe, Mary Gwen.
Six were they, you perceive, in all;
And portraits fading on the wall,
Grandmothers, heroines of old,
And aunts of aunts, with scrolls that told
Their names and dates, were there to show
Why these had all been christened so.

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I Told Myself

I told myself
You do love me
Is it really true?
She asked me

I told myself
You care for me
Are you really sure?
She asked me

I told myself
You do miss me
As often as you?
She asked me

I told myself
You need me too
Are you guessing?
She asked me

I told myself
You never tell me
Why on Earth?
She asked me

I told myself
You hide a lot…
Is that friendship?
She asked me

I told myself
You think too much
Does he not feel?
She asked me

Tell me, my love
What shall I say?
To all those queries
That she asked me...

How should I answer?
What should I ponder?
Tell me the truth
For she still asks me...

You For Me
And Me For You
Is it the Future?
One last Question
She did ask me.

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I Saw It Myself (Short Verse Drama)

Dramatis Personae: Adrian, his wife Ester, his sisters Rebecca and Johanna, his mother Elizabeth, the high priest Chiapas, the disciple Simon Peter, the disciple John, Mary Magdalene, worshipers, priests, two angels and Jesus Christ.

Act I

Scene I.- Adrian’s house in Jerusalem. Adrian has just returned home after a business journey in Galilee, in time to attend the Passover feast. He sits at the table with his wife Ester and his sisters, Rebecca and Johanna. It’s just before sunset on the Friday afternoon.

Adrian. (Somewhat puzzled) Strange things are happening,
some say demons dwell upon the earth,
others angelic beings, miracles take place
and all of this when they had put a man to death,
had crucified a criminal. Everybody knows
the cross is used for degenerates only!

Rebecca. (With a pleasant voice) Such harsh words used,
for a good, a great man brother?
They say that without charge
he healed the sick, brought back sight,
cured leprosy, even made some more food,
from a few fishes and loafs of bread…

Adrian. (Somewhat harsh) They say many things!
That he rode into Jerusalem
to be crowned as the new king,
was a rebel against the state,
even claimed to be
the very Son of God,
now that is blasphemy
if there is no truth to it!

Johanna. I met him once.
He’s not the man
that you make him, brother.
There was a strange tranquilly to Him.
Some would say a divine presence,
while He spoke of love that is selfless,
visited the sick, the poor
and even the destitute, even harlots.

Adrian. (Looks up) There you have it!
Harlots! Tax collecting thieves!
A man is know by his friends,
or so they say and probably
there is some truth to it.

Ester. Husband, do not be so quick to judge.
I have seen Him myself, have seen
Roman soldiers marching Him to the hill
to take His life, with a angry crowd
following and mocking Him.

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He asked me if I'd take a penny for my thoughts.

A penny for your thoughts he asked,
and I told him the things on my mind.
A penny for your thoughts he asked,
I had thought then I'd be paid in kind.

A penny for your thoughts he asked,
and the closest friends we came to be.
A penny for your thoughts he asked,
I thought then the one he cared for, was me.

A penny for your thoughts he asked,
now rich with my thoughts he was.
A penny for your thoughts he asked,
I thought his reason was more than 'just because'.

A penny for your thoughts he asked,
he's made me rich with a broken heart.
A penny for your thoughts he asked,
now my life has a broken start.

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Everything is connected

Asked to describe life
I said: ' the peaceful moments
with the friends you meet.'

Asked to describe friends
I said: ' the people you love
and care for daily.'

Asked to describe love
I said: ' feelings of goodwill
you have until death.'

Asked to describe death
I said: ' The equaliser
joy becomes nothing.'

Asked to describe joy
I said: ' opposite of sad
the happy feelings.'

Asked to describe sad
I said: ' opposite of joy
feelings of great loss.'

Asked to describe loss
I said: ' it occurs in life
regardless of us.'

Asked to describe life
I said: ' the peaceful moments
with the friends you meet.'

Everything is connected.

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Who is the Best..?

Once there was this Rishi
Living under a banyan tree
Meditating on Him, all his life
Alone, without worries or wife..

It was a sunny day, bit hazy
Rishi was relaxed and lazy
A mouse came running and fell at his feet
A cat came chasing to eat

The mouse prayed 'Gimme shelter or u sin'
The cat said 'Protecting my food is no less a thing'
Rishi had to decide one way or other
Rishi blessed the mouse to be his daughter

The daughter grew into a beautiful woman
Time came for Rishi to think of her man.
He asked the daughter for any criteria or test
She said she wanted only the Best

Best of a man is a Rishi, said the father
Not really so, said the daughter
When Rishi said, better than a Rishi is the only Sun
No, said the daughter, not the burning hot one!

Rishi asked the Sun, if he knows anyone better
The Sun said, try the Cloud, it hides my power
When Rishi told her of the Cloud's valor
No, said the daughter, I hate the dark color

Rishi asked the Cloud, who betters it
The Cloud said, surely the Wind, it blows me out
Rishi asked the daughter, if Wind is her choice
No, said the daughter, It just makes noise.

Rishi asked the Wind, for a better person
The Wind said, It is the immovable Mountain
Rishi asked the daughter, if Mountain passes her test
No, said the daughter, full of trough and crest

Rishi asked the Mountain for the best in the land
The Mountain said, It is the Mouse that crushes it to sand
Rishi asked the daughter, if Mouse is her groom
Yes, said the daughter, I love his eyes that zoom..

Rishi made his daughter back into a mouse
They married and lived in a hole as their house
The Best for a mouse is mouse, for Rishi a Rishi, for crook a crook
It depends on what you look out for; your outlook!

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Inside and Back Out

A forest encircles the lawn,
the lawn encircles sheets of English ivy,
the ivy encircles the walls of a house,
the house encircles its furnishings,
the furniture encircles a family
the family sits on the furniture,
the furniture completes the house,
the house is cuddled by walls,
the walls are warmed by English ivy,
the ivy loathes the horizontal lawn,
the lawn pines to be a forest.

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Suicide Underground

Everyone dated the demise of our neighborhood from the suicide of the lisbon girls.
People saw their clairvoyance in the wiped-out elms and harsh sunlight.
Some thought the torture tearing the lisbon girls pointed to a simple refusal to accept the world as it was handed down to them:
So full of flaws.
But the only thing we are certain of after all these years is the insufficiency of explanations.
Obviously doctor, youve never been a thirteen year-old girl.
The lisbon girls were 13, cecile, 14, lux, 15, bonnie, 16, mary, and 17, therese.
No one could understand how mrs. lisbon and mr. lisbon, a math teacher, had produced such beautiful creatures.
From that time one, the lisbon house began to change.
Almost every day, and even when she wasnt keeping an eye on cecilia,
Lux would suntan on her towel wearing a swimsuit that caused the knife-sharpener to give her a 15-minute demonstration for free.
The only reliable boy who got to know lux was trip fontaine
For only 18 months before the suicides had emerged from baby fat
To the delight of girls and mothers alike.
But few anticipated it would be so drastic.
The girls were pulled out of school, and mrs. lisbon shut the house for maximum security isolation.
The girls only contact to the outside world was through the catalogs
They ordered that started to fill the lisbons mailbox with pictures of high-end fashions and brochures for exotic vacations.
Unable to go anywhere, the girls traveled in their imaginations:
To gold-tipped siamese temples or past an old man, the leaf broom tidying the [maws] carpeted [speck] of japan (? ? ? ).
And cecelia hadnt died.she was a bride in calcutta.
Collecting everything we could of theirs, we couldnt get the lisbon girls out of our minds, but they were slipping away.
The colors of their eyes were fading, along with exact locations of moles and dimples.
From five, they had become four, and they were all (the living and the dead), become shadows.
We would have lost them completely if the girls hadnt contacted us.
Lux was the last to go.
Fleeing from the house, we forgot to stop at the garage.
After the suicide free-for-all, mr. and mrs. lisbon gave up any attempt to lead a normal life.
They had mr. henry pack up the house, selling what furniture he could at a garage sale.
Everyone went just to look.
Our parents did not buy used furniture, and they certainly didnt buy furniture tainted by death.
We of course took the family photos that were put out with the trash.
Mr. lisbon put the house on the market, and it was sold to a young couple from boston.
It didnt matter in the end how old they had been, or that they were girls,
But only that we had loved them, and that they hadnt heard us call; still did not hear us,
Calling out of those rooms where they went to be alone for all time, alone in suicide,
Which is deeper than death, and where we will never find the pieced to put them back together.

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