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Henri Frederic Amiel

Truth is not only violated by falsehood; it may be equally outraged by silence.

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Truth Through Repetition

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through repetition Truth through repetition Truth through repetition Truth
through repetition Truth through repetition Truth through repetition Truth

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I. The Ring and the Book

Do you see this Ring?
'T is Rome-work, made to match
(By Castellani's imitative craft)
Etrurian circlets found, some happy morn,
After a dropping April; found alive
Spark-like 'mid unearthed slope-side figtree-roots
That roof old tombs at Chiusi: soft, you see,
Yet crisp as jewel-cutting. There's one trick,
(Craftsmen instruct me) one approved device
And but one, fits such slivers of pure gold
As this was,—such mere oozings from the mine,
Virgin as oval tawny pendent tear
At beehive-edge when ripened combs o'erflow,—
To bear the file's tooth and the hammer's tap:
Since hammer needs must widen out the round,
And file emboss it fine with lily-flowers,
Ere the stuff grow a ring-thing right to wear.
That trick is, the artificer melts up wax
With honey, so to speak; he mingles gold
With gold's alloy, and, duly tempering both,
Effects a manageable mass, then works:
But his work ended, once the thing a ring,
Oh, there's repristination! Just a spirt
O' the proper fiery acid o'er its face,
And forth the alloy unfastened flies in fume;
While, self-sufficient now, the shape remains,
The rondure brave, the lilied loveliness,
Gold as it was, is, shall be evermore:
Prime nature with an added artistry—
No carat lost, and you have gained a ring.
What of it? 'T is a figure, a symbol, say;
A thing's sign: now for the thing signified.

Do you see this square old yellow Book, I toss
I' the air, and catch again, and twirl about
By the crumpled vellum covers,—pure crude fact
Secreted from man's life when hearts beat hard,
And brains, high-blooded, ticked two centuries since?
Examine it yourselves! I found this book,
Gave a lira for it, eightpence English just,
(Mark the predestination!) when a Hand,
Always above my shoulder, pushed me once,
One day still fierce 'mid many a day struck calm,
Across a Square in Florence, crammed with booths,
Buzzing and blaze, noontide and market-time,
Toward Baccio's marble,—ay, the basement-ledge
O' the pedestal where sits and menaces
John of the Black Bands with the upright spear,
'Twixt palace and church,—Riccardi where they lived,
His race, and San Lorenzo where they lie.

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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Truth and Reality (Opinion)

Daily at the end of my "anusthaanam"-(spiritual ritual) ", I make a strong, fervent and sincere prayer to the Divinity that intellectuals and scholars in the world should be fearless and speak the truth without any inhibitions. This has been the tradition of our ancestors and speaking truth is essential for the benefit of the society and the society will be able to know the actualities and act on them.
Normally the rulers do not like the truth to be known. Also leaders of ideologies, religions, their supporters and the like also do not like the truth to be known to the ordinary people. The writers are normally and should be fearless such that the ills and evils in the society are exposed and remedial measures are taken. But what is truth?
Truth is what it is or as it is irrespective of perceptions of the individuals. Reality is what we see of truth; how much we see of truth. Reality is always dictated by our mental make-up, likes, dislikes, limitations in our ability and willingness to see, view, comprehend and accept the truth. Reality is individual's perception of the truth. Truth, most of the times, is only perceived and rarely understood or experienced. Thus reality is limited truth. Reality is either inability to be truthful or inability and limitations of the individual to see the truth unbiased. Also truth corresponds to the individual, about himself, his Self and the reality corresponds to the objective world within and without the body of the individual.
Real situations are compromised states of existence in the attempt of pursuit of the truth. We all talk about truth limited by our perception and not the truth most of the times. We have compulsions inbuilt, acquired or imagined not to accept the truth and allow truth to be spoken or spread through us. But truth is a flowing river. It may flood us but it never dries up. On the other the reality is like a stagnated lake. Our fear of repercussions taking place if we speak, accept or propagate truth, make us real and not truthful. We prefer peaceful and calm life. We call that realistic approach and adjust and compromise.
Thus, most of the times, we are not truthful. We are all limited and confined to our perceptions of truth. Truth is best revealed when understood or experienced. But we rarely get such insight. All our knowledge and information is hearsay through books, newspapers, magazines, radio and TV news channels, web sites etc, . We are all aware that these books and news items are filtered through the editors and owners of these media. Thus the perceptions of these responsible and financing individuals decide the truth content in the item. We pick up these as truth and argue or form our own perceptions. Sometimes the editorial policy of the editors or owners of these media do not allow truth as it is to reach us when they find it objectionable in that form. Thus truth is never completely known or allowed to be known and hence not completely comprehended. The fears, imaginations, illusions shape our perceptions and our comprehension of the truth. Many times it appears that no absolute truth exists or known, perceived or understood and experienced. Just as feelings and perceptions of good and bad and other qualities, truth is also relative as "truth to me", "truth to him", "truth to you", "truth to them" and a truth accepted by all is not possible and available to be expressed, accepted or spread and we all mistake our perceptions of truth as truth without understanding or experiencing the truth. But truth is like fire. It can not be hidden or held in hand.


the palm. Truth sneaks through our cautions and suppression and declares itself.

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Hymns To The Silence

Oh my dear, oh my dear sweet love
Oh my dear, oh my dear sweet love
When Im away from you, when Im away from you
Well I feel, yeah, well I feel so sad and blue
Well I feel, well I feel so sad and blue
Oh my dear, oh my dear, oh my dear sweet love
When Im away from you, I just have to sing, my hymns
Hymns to the silence, hymns to the silence
Hymns to the silence, hymns to the silence
Oh my dear, oh my dear sweet love its a long, long journey
Long, long journey, journey back home
Back home to you, feel you by my side
Long journey, journey, journey
Yeah in the midnight, in the midnight, I burn the candle
Burn the candle at both ends, burn the candle at both ends
Burn the candle at both ends, burn the candle at both ends
And I keep on, 'cause I cant sleep at night
Until the daylight comes through
And I just, and I just, have to sing
Sing my hymns to the silence
Hymns to the silence, hymns to the silence
My hymns to the silence
I wanna go out in the countryside
Oh sit by the clear, cool, crystal water
Get my spirit, way back to the feeling
Deep in my soul, I wanna feel
Oh so close to the one, close to the one
Close to the one, close to the one
And thats why, I keep on singing baby
My hymns to the silence, hymns to the silence
Oh my hymns to the silence, hymns to the silence
Oh hymns to the silence, oh hymns to the silence
Oh hymns to the silence, hymns to the silence
Oh my dear, my dear sweet love
Can you feel the silence? can you feel the silence?
Can you feel the silence? can you feel the silence?
Hymns to the silence, hymns to the silence
Hymns to the silence, hymns to the silence
Hymns to the silence, hymns to the silence
Hymns to the silence, hymns to the silence
Hymns to the silence, hymns to the silence.

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Silence...

Often i stand and stare
into the diminishing light of the day
horizon gradually fading into nothingness
willow and pine piercing the night
the earth ruptures into a song;
accompanied with shrill whistles in the dark
the howling of the wolves and brisk blaring of the wind
Silence enters into the serene beauty of the dusk.

Silence that invites me to come and see
Silence that asks me to reveal
Silence that wants me to make unwanted promises
Silence that does nothing but ruptures a wound deep within

Silence that drags along unwanted pain
Silence that emulsifies unspoken words of love and gain
Silence that was till then pressed within my lips
Silence that now has emerged as a giant affliction.

Silence that comes as a sorrow
Silence that makes me loathe my tommorows
Silence that demads i submit all my emotions
Silence that is eager to make me weak and fragile

Silence that commands i dropp a tear
Silence that dictates me to get lost in the dark
Silence that brings love as a foe
silence that wants to bind hatered deep within my soul

Silence that hurts me for no rhyme and reason
Silence that makes me feel so forlon
Silence that has so much bitterness
Silence that washes away all my hopes and pray

Silence that makes me go week
Silence that unearths agonizing memories
Silence that came so unnvited
Silence that fails to unbreak any Silence.............

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VII. Pompilia

I am just seventeen years and five months old,
And, if I lived one day more, three full weeks;
'T is writ so in the church's register,
Lorenzo in Lucina, all my names
At length, so many names for one poor child,
—Francesca Camilla Vittoria Angela
Pompilia Comparini,—laughable!
Also 't is writ that I was married there
Four years ago: and they will add, I hope,
When they insert my death, a word or two,—
Omitting all about the mode of death,—
This, in its place, this which one cares to know,
That I had been a mother of a son
Exactly two weeks. It will be through grace
O' the Curate, not through any claim I have;
Because the boy was born at, so baptized
Close to, the Villa, in the proper church:
A pretty church, I say no word against,
Yet stranger-like,—while this Lorenzo seems
My own particular place, I always say.
I used to wonder, when I stood scarce high
As the bed here, what the marble lion meant,
With half his body rushing from the wall,
Eating the figure of a prostrate man—
(To the right, it is, of entry by the door)
An ominous sign to one baptized like me,
Married, and to be buried there, I hope.
And they should add, to have my life complete,
He is a boy and Gaetan by name—
Gaetano, for a reason,—if the friar
Don Celestine will ask this grace for me
Of Curate Ottoboni: he it was
Baptized me: he remembers my whole life
As I do his grey hair.

All these few things
I know are true,—will you remember them?
Because time flies. The surgeon cared for me,
To count my wounds,—twenty-two dagger-wounds,
Five deadly, but I do not suffer much—
Or too much pain,—and am to die to-night.

Oh how good God is that my babe was born,
—Better than born, baptized and hid away
Before this happened, safe from being hurt!
That had been sin God could not well forgive:
He was too young to smile and save himself.
When they took two days after he was born,
My babe away from me to be baptized
And hidden awhile, for fear his foe should find,—

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Satan Absolved

(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.

[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.

Satan. Ye have in truth good cause.

Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.

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An Epistle To William Hogarth

Amongst the sons of men how few are known
Who dare be just to merit not their own!
Superior virtue and superior sense,
To knaves and fools, will always give offence;
Nay, men of real worth can scarcely bear,
So nice is jealousy, a rival there.
Be wicked as thou wilt; do all that's base;
Proclaim thyself the monster of thy race:
Let vice and folly thy black soul divide;
Be proud with meanness, and be mean with pride.
Deaf to the voice of Faith and Honour, fall
From side to side, yet be of none at all:
Spurn all those charities, those sacred ties,
Which Nature, in her bounty, good as wise,
To work our safety, and ensure her plan,
Contrived to bind and rivet man to man:
Lift against Virtue, Power's oppressive rod;
Betray thy country, and deny thy God;
And, in one general comprehensive line,
To group, which volumes scarcely could define,
Whate'er of sin and dulness can be said,
Join to a Fox's heart a Dashwood's head;
Yet may'st thou pass unnoticed in the throng,
And, free from envy, safely sneak along:
The rigid saint, by whom no mercy's shown
To saints whose lives are better than his own,
Shall spare thy crimes; and Wit, who never once
Forgave a brother, shall forgive a dunce.
But should thy soul, form'd in some luckless hour,
Vile interest scorn, nor madly grasp at power;
Should love of fame, in every noble mind
A brave disease, with love of virtue join'd,
Spur thee to deeds of pith, where courage, tried
In Reason's court, is amply justified:
Or, fond of knowledge, and averse to strife,
Shouldst thou prefer the calmer walk of life;
Shouldst thou, by pale and sickly study led,
Pursue coy Science to the fountain-head;
Virtue thy guide, and public good thy end,
Should every thought to our improvement tend,
To curb the passions, to enlarge the mind,
Purge the sick Weal, and humanise mankind;
Rage in her eye, and malice in her breast,
Redoubled Horror grining on her crest,
Fiercer each snake, and sharper every dart,
Quick from her cell shall maddening Envy start.
Then shalt thou find, but find, alas! too late,
How vain is worth! how short is glory's date!
Then shalt thou find, whilst friends with foes conspire,
To give more proof than virtue would desire,

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VI. Giuseppe Caponsacchi

Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,

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On Effective Causal Thoughts and Decisive Effects On Thoughtful Causes - Martinson Refutation

The bridge that spans thoughts linking Cause, Effect
distinguishes Man - homo styled Erect
whose trait outstanding's often pride elect -
as silent seeker striving to perfect
himself beyond dogmatic, rigid sect,
attempting to see all angles and collect
'reports and contradictions' and disect
with authenticity all Chance connect_
ions stimulate: synapses leapt
by neurons racing, tracing, to eject
falsehood, 'Truth' retain to redirect
'decisive' thoughts from judgements set, unchecked.

The basic tenets of the argument
suggest 'Truth' 'lies' within, with silence sent
as element essential for ascent
'significant' to peak that speaks assent
from all, gestating silently thoughts meant
to impact and endow empowerment
on all with open mind, not self-torment
through undue mis-dis-information bent
to serve the current tide, hide, or invent
excuses which deflect or circumvent
epiphany coherent, excellent
start to chart fresh departure and prevent
mankind from hibernation, time-out spent
barring change from earthly tenement.

What is Truth? Is silence so 'significant'?
For what's deemed 'silence' oft ignores the chant
outside auditory range. Most humans can't
decipher, re-interpret, or transplant
ideas outside their wave-length spectrum, plant
'decisive' seed that leads all to recant
past errors, ideologies supplant
by universal truth free from false cant.
Most dream in monochrome, few coloured slant
incorporate as sleep's deep quests decant
life's quintessential which should all enchant.

Where 'infinite' is held as the amount
'of countless small rooms' bringing to account
truth, falsehood, sense and nonsense - knowledge fount -
there seems to be discordance which could count
when weighed against the feather, at discount
sold for a song: as much a mirage mount
as oasis thirst slaking. To surmount
internal contradictions and recount
through silent self-assessment is a bounty
few reach successfully in town or county.

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Magnitude Of Silence

Why so quite
Cat gotcha tongue
Being silent isn't going to rectify the situation
In pain everyday
Accepting less than the full worth
Speak up
Come on now
SPEAK UP
In your own home
Violence reign
And silence hold fast
It has weaken the foundation of the relation
And yet no voice

In the streets
The ying yang
The bling bling
Talk loud and proud
Making one desire the flash and achievement
Some make it the right way
Others
Come full force with demise in view if anyone
Stands in their way…
Where is the power coming from
To be so bold
The stick em up kids
Hide behind the armor of destruction
Just to satisfy their lazy inclinations
Threats of death if silence is broken about their
Unskilled vocation

Come on now
Someone has to speak up
Getting tired of doing without

Bedroom satisfaction becomes compromised when
One has a displeasing performance
So instead of
Speaking out…rectify…show and tell by practice
Silence once again stands strong
Constantly giving false praise for disappointing deed
Causing agitation and ill hearted contemplation…
There it begins
Silence of infidelity
Silence of deceit

Pretty soon silence will be broken and all will
Witness the judgment of the irreparable damage in what
The Magnitude of Silence has caused.

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The Truth The Whole Truth And Nothing But The Truth

Lonely days lonely nights
Hoping thing's gonna turn out right
You had me hanging on a string
For you I did most anything
You don't give me no
The truth, the whole truth, nothing but the truth
Its a blind mans eye baby ain't no youth
The truth, the whole truth, nothing but the truth
Don't need your lies I got my proof
Put your face up to my window
Ask me baby what did I see
Well I know I know you ain't right
I know you ain't right for me
You don't give me no
The truth, the whole truth, nothing but the truth
Gods little baby's got nothing to shoot
The truth, the whole truth, nothing but the truth
Get your kicks on a different route
All I want is the truth
All I want is the truth
All I want is
The truth, the whole truth, nothing but the truth
Blind mans eye baby ain't no use
The truth, the whole truth, nothing but the truth
Don't need your lies I got nothing to prove
The truth, the whole truth, nothing but the truth
Gods little baby's got nothing to shoot
The truth, the whole truth, nothing but the truth
Get your kicks on a different route
Don't hurt ya
Don't hurt ya
The truth don't hurt ya
The truth don't hurt ya
Don't hurt ya don't hurt ya
The truth don't hurt ya
(fade)

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The Truth Whole Truth, Nuthin But The Truth

(ian hunter)
Lonely days lonely nights
Hoping things gonna turn out right
You had me hanging on a string
For you I did most anything
You dont give me no
The truth, the whole truth, nothing but the truth
Its a blind mans eye baby aint no youth
The truth, the whole truth, nothing but the truth
Dont need your lies I got my proof
Put your face up to my window
Ask me baby what did I see
Well I know I know you aint right
I know you aint right for me
You dont give me no
The truth, the whole truth, nothing but the truth
Gods little babys got nothing to shoot
The truth, the whole truth, nothing but the truth
Get your kicks on a different route
All I want is the truth
All I want is the truth
All I want is
The truth, the whole truth, nothing but the truth
Blind mans eye baby aint no use
The truth, the whole truth, nothing but the truth
Dont need your lies I got nothing to prove
The truth, the whole truth, nothing but the truth
Gods little babys got nothing to shoot
The truth, the whole truth, nothing but the truth
Get your kicks on a different route
Dont hurt ya
Dont hurt ya
The truth dont hurt ya
The truth dont hurt ya
Dont hurt ya dont hurt ya
The truth dont hurt ya
(fade)

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The Truth, The Whole Truth, Nuthin' But The Truth

(ian hunter)
Lonely days lonely nights
Hoping thing's gonna turn out right
You had me hanging on a string
For you i did most anything
You don't give me no
The truth, the whole truth, nothing but the truth
Its a blind mans eye baby ain't no youth
The truth, the whole truth, nothing but the truth
Don't need your lies i got my proof
Put your face up to my window
Ask me baby what did i see
Well i know i know you ain't right
I know you ain't right for me
You don't give me no
The truth, the whole truth, nothing but the truth
Gods little baby's got nothing to shoot
The truth, the whole truth, nothing but the truth
Get your kicks on a different route
All i want is the truth
All i want is the truth
All i want is
The truth, the whole truth, nothing but the truth
Blind mans eye baby ain't no use
The truth, the whole truth, nothing but the truth
Don't need your lies i got nothing to prove
The truth, the whole truth, nothing but the truth
Gods little baby's got nothing to shoot
The truth, the whole truth, nothing but the truth
Get your kicks on a different route
Don't hurt ya
Don't hurt ya
The truth don't hurt ya
The truth don't hurt ya
Don't hurt ya don't hurt ya
The truth don't hurt ya
(fade)

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Edgar Lee Masters

Silence

I have known the silence of the stars and of the sea,
And the silence of the city when it pauses,
And the silence of a man and a maid,
And the silence of the sick
When their eyes roam about the room.
And I ask: For the depths,
Of what use is language?
A beast of the field moans a few times
When death takes its young.
And we are voiceless in the presence of realities --
We cannot speak.

A curious boy asks an old soldier
Sitting in front of the grocery store,
"How did you lose your leg?"
And the old soldier is struck with silence,
Or his mind flies away
Because he cannot concentrate it on Gettysburg.
It comes back jocosely
And he says, "A bear bit it off."
And the boy wonders, while the old soldier
Dumbly, feebly lives over
The flashes of guns, the thunder of cannon,
The shrieks of the slain,
And himself lying on the ground,
And the hospital surgeons, the knives,
And the long days in bed.
But if he could describe it all
He would be an artist.
But if he were an artist there would be deeper wounds
Which he could not describe.

There is the silence of a great hatred,
And the silence of a great love,
And the silence of an embittered friendship.
There is the silence of a spiritual crisis,
Through which your soul, exquisitely tortured,
Comes with visions not to be uttered
Into a realm of higher life.
There is the silence of defeat.
There is the silence of those unjustly punished;
And the silence of the dying whose hand
Suddenly grips yours.
There is the silence between father and son,
When the father cannot explain his life,
Even though he be misunderstood for it.

There is the silence that comes between husband and wife.
There is the silence of those who have failed;
And the vast silence that covers

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Leszko The Bastard

``Why do I bid the rising gale
To waft me from your shore?
Why hail I, as the vultures hail,
The scent of far-off gore?
Why wear I with defiant pride
The Paynim's badge and gear,
Though I am vowed to Christ that died,
And fain would staunch the gaping side
That felt the sceptic spear?
And why doth one in whom there runs
The blood of Sclavic sires and sons,
In those but find a foe,
That onward march with sword and flame,
To vindicate the Sclavic name,
From the fringe of Arctic snows,
To the cradle of the rose,
Where the Sweet Waters flow?
Strange! But 'twere stranger yet if I,
When Turk and Tartar splinters fly,
Lagged far behind the van.
While the wind dallies with my sail,
Listen! and you shall hear my tale;
Then marvel, if you can!

``Nothing but snow! A white waste world,
Far as eye reached, or voice could call!
Motion within itself slept furled;
The earth was dead, and Heaven its pall!
Now nothing lived except the wind,
That, moaning round with restless mind,
Seemed like uncoffined ghost to flit
O'er vacant tracts, that it might find
Some kindred thing to speak with it.
Nothing to break the white expanse!
No far, no near, no high, no low!
Nothing to stop the wandering glance!
One smooth monotony of snow!
I lifted the latch, and I shivered in;
My mother stood by the larch-log blaze,
My mother, stately, and tall, and thin,
With the shapely head and the soft white skin,
And the sweetly-sorrowing gaze.
She was younger than you, aye, you who stand
In matron prime by your household fire,
A happy wife in a happy land,
And with all your heart's desire.
But though bred, like you, from the proud and brave,
Her hair was blanched and her voice was grave.
If you knew what it is to be born a slave,
And to feel a despot's ire!

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The Honest Truth

the truth is i love you
the truth is i always dream of you at night
the truth is i do my best to hide it from you
the truth is the future is blank without you
the truth is i am hurting
the truth is i am scared
i am scared how i pretend in front of everyone
the truth is a cannot tell anyone of this
the truth is i cannot even tell you
then it starts to hurt even more
the truth is i'm scared to tell you
the truth is you might be scared to break her heart
the truth is i'm scared you might love me too
the truth is i am not happy
the truth is i don't feel the love i want
the truth is i want to be loved by you only
the truth is you're too blind to see
the truth is you might not believe me if i told you
the truth is you might be scared of it
the truth is the emotional distance kills me
the truth is being close to you makes it worse
should i tell you this truth?
would you believe this truth?
the truth....the truth....the truth...
i'm the only one who knows the
and this truth hurts
because the truth is i love you
the truth is i love you
the truth is i still love you....

03 August 2010

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Elizabeth Barrett Browning

Seventh Book

'THE woman's motive? shall we daub ourselves
With finding roots for nettles? 'tis soft clay
And easily explored. She had the means,
The moneys, by the lady's liberal grace,
In trust for that Australian scheme and me,
Which so, that she might clutch with both her hands,
And chink to her naughty uses undisturbed,
She served me (after all it was not strange,;
'Twas only what my mother would have done)
A motherly, unmerciful, good turn.

'Well, after. There are nettles everywhere,
But smooth green grasses are more common still;
The blue of heaven is larger than the cloud;
A miller's wife at Clichy took me in
And spent her pity on me,–made me calm
And merely very reasonably sad.
She found me a servant's place in Paris where
I tried to take the cast-off life again,
And stood as quiet as a beaten ass
Who, having fallen through overloads, stands up
To let them charge him with another pack.

'A few months, so. My mistress, young and light,
Was easy with me, less for kindness than
Because she led, herself, an easy time
Betwixt her lover and her looking-glass,
Scarce knowing which way she was praised the most.
She felt so pretty and so pleased all day
She could not take the trouble to be cross,
But sometimes, as I stooped to tie her shoe,
Would tap me softly with her slender foot
Still restless with the last night's dancing in't,
And say 'Fie, pale-face! are you English girls
'All grave and silent? mass-book still, and Lent?
'And first-communion colours on your cheeks,
'Worn past the time for't? little fool, be gay!'
At which she vanished, like a fairy, through
A gap of silver laughter.
'Came an hour
When all went otherwise. She did not speak,
But clenched her brows, and clipped me with her eyes
As if a viper with a pair of tongs,
Too far for any touch, yet near enough
To view the writhing creature,–then at last,
'Stand still there, in the holy Virgin's name,
'Thou Marian; thou'rt no reputable girl,
'Although sufficient dull for twenty saints!
'I think thou mock'st me and my house,' she said;
'Confess thou'lt be a mother in a month,

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poem by from Aurora Leigh (1856)Report problemRelated quotes
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The Ancient Banner

In boundless mercy, the Redeemer left,
The bosom of his Father, and assumed
A servant's form, though he had reigned a king,
In realms of glory, ere the worlds were made,
Or the creating words, 'Let there be light'
In heaven were uttered. But though veiled in flesh,
His Deity and his Omnipotence,
Were manifest in miracles. Disease
Fled at his bidding, and the buried dead
Rose from the sepulchre, reanimate,
At his command, or, on the passing bier
Sat upright, when he touched it. But he came,
Not for this only, but to introduce
A glorious dispensation, in the place
Of types and shadows of the Jewish code.
Upon the mount, and round Jerusalem,
He taught a purer, and a holier law,—
His everlasting Gospel, which is yet
To fill the earth with gladness; for all climes
Shall feel its influence, and shall own its power.
He came to suffer, as a sacrifice
Acceptable to God. The sins of all
Were laid upon Him, when in agony
He bowed upon the cross. The temple's veil
Was rent asunder, and the mighty rocks,
Trembled, as the incarnate Deity,
By his atoning blood, opened that door,
Through which the soul, can have communion with
Its great Creator; and when purified,
From all defilements, find acceptance too,
Where it can finally partake of all
The joys of His salvation.
But the pure Church he planted,—the pure Church
Which his apostles watered,—and for which,
The blood of countless martyrs freely flowed,
In Roman Amphitheatres,—on racks,—
And in the dungeon's gloom,—this blessed Church,
Which grew in suffering, when it overspread
Surrounding nations, lost its purity.
Its truth was hidden, and its light obscured
By gross corruption, and idolatry.
As things of worship, it had images,
And even painted canvas was adored.
It had a head and bishop, but this head
Was not the Saviour, but the Pope of Rome.
Religion was a traffic. Men defiled,
Professed to pardon sin, and even sell,
The joys of heaven for money,—and to raise
Souls out of darkness to eternal light,
For paltry silver lavished upon them.

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