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Salvador Dali

Those who do not want to imitate anything, produce nothing.

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Be what you are

Cats don’t imitate tigers;
Ducks don’t imitate swans;
Cocks don’t imitate peacocks.
Must you imitate to live up?
28.08.2000, Madras

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Musical Instruments To Produce Love

Cymbal for Zambia
Zambia for Cymbal
Zambia cymbal music
Harps to produce musical sounds
Tambourines to produce musical dances

Dances for Serbia Ladies
Samba shake body make bottom dazzle our eyes for laughter

I did not have shoes, i complained crying profusely until i saw a man without legs, i have legs and i can dance
Love sparkles beauty
Beauty sparkles dance
Dance for all is fun
Cymbal for Zambia
Zambia for cymbal
Zambia cymbal music
Harps to produce musical sounds

Tambourines to produce musical dances, we are dancing
Babies Bobos want to dance, dance away your sorrows until day - break
We are dancing

Musical instruments produce melodious sound for love flow, caresses and kisses
Dance away your sorrows
We are dancing

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William Cowper

Conversation

Though nature weigh our talents, and dispense
To every man his modicum of sense,
And Conversation in its better part
May be esteem'd a gift, and not an art,
Yet much depends, as in the tiller’s toil,
On culture, and the sowing of the soil.
Words learn'd by rote a parrot may rehearse,
But talking is not always to converse;
Not more distinct from harmony divine,
The constant creaking of a country sign.
As alphabets in ivory employ,
Hour after hour, the yet unletter’d boy,
Sorting and puzzling with a deal of glee
Those seeds of science call’d his a b c;
So language in the mouths of the adult,
Witness its insignificant result,
Too often proves an implement of play,
A toy to sport with, and pass time away.
Collect at evening what the day brought forth,
Compress the sum into its solid worth,
And if it weigh the importance of a fly,
The scales are false, or algebra a lie.
Sacred interpreter of human thought,
How few respect or use thee as they ought!
But all shall give account of every wrong,
Who dare dishonour or defile the tongue;
Who prostitute it in the cause of vice,
Or sell their glory at a market-price;
Who vote for hire, or point it with lampoon,
The dear-bought placeman, and the cheap buffoon.
There is a prurience in the speech of some,
Wrath stays him, or else God would strike them dumb;
His wise forbearance has their end in view,
They fill their measure and receive their due.
The heathen lawgivers of ancient days,
Names almost worthy of a Christian’s praise,
Would drive them forth from the resort of men,
And shut up every satyr in his den.
Oh, come not ye near innocence and truth,
Ye worms that eat into the bud of youth!
Infectious as impure, your blighting power
Taints in its rudiments the promised flower;
Its odour perish’d, and its charming hue,
Thenceforth ‘tis hateful, for it smells of you.
Not e’en the vigorous and headlong rage
Of adolescence, or a firmer age,
Affords a plea allowable or just
For making speech the pamperer of lust;
But when the breath of age commits the fault,
‘Tis nauseous as the vapour of a vault.

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Henry And Emma. A Poem.

Upon the Model of The Nut-Brown Maid. To Cloe.


Thou, to whose eyes I bend, at whose command
(Though low my voice, though artless be my hand.
I take the sprightly reed, and sing and play,
Careless of what the censuring world may say;
Bright Cloe! object of my constant vow,
Wilt thou a while unbend thy serious brow?
Wilt thou with pleasure hear thy lover's strains,
And with one heavenly smile o'erpay his pains?
No longer shall the Nut-brown Maid be old,
Though since her youth three hundred years have roll'd:
At thy desire she shall again be raised,
And her reviving charms in lasting verse be praised.

No longer man of woman shall complain,
That he may love and not be loved again;
That we in vain the fickle sex pursue,
Who change the constant lover for the new.
Whatever has been writ, whatever said
Henceforth shall in my verse refuted stand,
Be said to winds, or writ upon the sand:
And while my notes to future times proclaim
Unconquer'd love and ever-during flame,
O, fairest of the sex, be thou my muse;
Deign on my work thy influence to diffuse:
Let me partake the blessings I rehearse,
And grant me love, the just reward of verse.

As beauty's potent queen with every grace
That once was Emma's has adorn'd thy face,
And as her son has to my bosom dealt
That constant flame which faithful Henry felt,
O let the story with thy life agree,
Let men once more the bright example see;
What Emma was to him be thou to me:
Nor send me by thy frown from her I love,
Distant and sad, a banish'd man to rove:
But, oh! with pity long entreated crown
My pains and hopes: and when thou say'st that one
Of all mankind thou lovest, oh! think on me alone.

Where beauteous Isis and her husband Thame
With mingled waves for ever flow the same,
In times of yore an ancient baron lived,
Great gifts bestowed, and great respect received.

When dreadful Edward, with successful care
Led his free Britons to the Gallic war,

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Impossiblity (Irenga)

Glorious sunset,
the western sky ablaze with shades of red.
Nature’s artistry
beyond a mans ability
to emulate or imitate.

Nature’s artistry
beyond any mans ability
to emulate or imitate.
Although they still try.
Perfection beyond their grasp.

Natures artistry
beyond any mans ability
to emulate or imitate.
But driven by some inner need
they are convinced they can succeed.

First stanza
5 syllables
10 syllables
5 syllables
8syllables.
8syllables

Second stanza
repeat last three lines of first stanza
then
5 syllables
8 syllables.

Third stanza
Repeat
Last three lines of first stanza
Then
8 syllables
syllables
Japanese style poetry
no obligation to rhyme.


(22/07/2007)

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Over Medicating With A Self Importance

We can't imitate the living of life.
We can,
However.
Prevent others from doing so.
To limit eventually,
Our own growth process.
And the evidence of that,
Does not need a tour guide.

We can't imitate the living of life.
Nor can we insist what is not visible exists.
But so much of life lived is not visible...
To expose to anyone to prove it being done.

Most of life lived when given,
Is based on sheer faith and confidence.
Patience and the giving of sacrificial time.
With the knowing in one's mind.
Something divine is keeping track of the mess,
Human beings have made in attempts to perfect nonsense.

We can't imitate the living of life.
Once one has been blessed with it.
There is something genuine and real,
About the feelings one has.

We can,
However.
Prevent others from doing so.
To leave them to live their own lives.
And allow others to learn and grow,
For the sharing of those experiences.

But many don't get this!
Without that interdependence.
We limit eventually,
Our own growth process.
And the evidence of that,
Does not need a tour guide.

We would rather destroy other lives,
With the enforcement of values and standards...
We perceive with beliefs are best for others,
When in fact.
We are hard pressed to show any evidence,
To convince within our own minds.
Of that working for ourselves.

But an over medicating with a self importance?
We can do with the right prescription.

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A Tree's Fruit

Good fruit or bad fruit, a tree can only bear one,
This parable was taught by God's one and only Son.

First mentioned by John as a warning for the Pharisees to heed,
But being blind to The Truth, most of them would not believe.

Your life is the tree and your deeds are the fruit,
This is a simple analogy that it hard to dispute.

But the Pharisees who knew the Word and lived in the land,
Were rebuked by John the Baptist, as they didn't understand.

Christians need to produce fruit for the Lord and nothing less,
And all the fruit that we produce should be fruits of righteousness.

Our old nature will produce fruit that comes from the past,
Not only is this fruit bad, but it's the kind that won't last.

Not only is bearing good fruit The Lord's heart desire,
But trees that continue to bear bad fruit may be cast in the fire.

Within your own heart is where the good or bad fruit is stored,
And by your fruits men will know you, is made clear by The Lord.

The fruit of righteousness is a tree of life, was once said,
However, a tree that bears bad fruit may be eternally dead.

What fruit you produce is strictly your choice my dear friend,
And by this choice you will either be blessed or condemned.

( 03/2002)

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Tale XXI

The Learned Boy

An honest man was Farmer Jones, and true;
He did by all as all by him should do;
Grave, cautious, careful, fond of gain was he,
Yet famed for rustic hospitality:
Left with his children in a widow'd state,
The quiet man submitted to his fate;
Though prudent matrons waited for his call,
With cool forbearance he avoided all;
Though each profess'd a pure maternal joy,
By kind attention to his feeble boy;
And though a friendly Widow knew no rest,
Whilst neighbour Jones was lonely and distress'd;
Nay, though the maidens spoke in tender tone
Their hearts' concern to see him left alone,
Jones still persisted in that cheerless life,
As if 'twere sin to take a second wife.
Oh! 'tis a precious thing, when wives are dead,
To find such numbers who will serve instead;
And in whatever state a man be thrown,
'Tis that precisely they would wish their own;
Left the departed infants--then their joy
Is to sustain each lovely girl and boy:
Whatever calling his, whatever trade,
To that their chief attention has been paid;
His happy taste in all things they approve,
His friends they honour, and his food they love;
His wish for order, prudence in affairs,
An equal temper (thank their stars!), are theirs;
In fact, it seem'd to be a thing decreed,
And fix'd as fate, that marriage must succeed:
Yet some, like Jones, with stubborn hearts and

hard,
Can hear such claims and show them no regard.
Soon as our Farmer, like a general, found
By what strong foes he was encompass'd round,
Engage he dared not, and he could not fly,
But saw his hope in gentle parley lie;
With looks of kindness then, and trembling heart,
He met the foe, and art opposed to art.
Now spoke that foe insidious--gentle tones,
And gentle looks, assumed for Farmer Jones:
'Three girls,' the Widow cried, 'a lively three
To govern well--indeed it cannot be.'
'Yes,' he replied, 'it calls for pains and care:
But I must bear it.'--'Sir, you cannot bear;
Your son is weak, and asks a mother's eye:'
'That, my kind friend, a father's may supply.'

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The Borough. Letter V: The Election

YES, our Election's past, and we've been free,
Somewhat as madmen without keepers be;
And such desire of Freedom has been shown,
That both the parties wish'd her all their own:
All our free smiths and cobblers in the town
Were loth to lay such pleasant freedom down;
To put the bludgeon and cockade aside,
And let us pass unhurt and undefied.
True! you might then your party's sign produce,
And so escape with only half th' abuse:
With half the danger as you walk'd along,
With rage and threat'ning but from half the throng.
This you might do, and not your fortune mend,
For where you lost a foe you gain'd a friend;
And to distress you, vex you, and expose,
Election-friends are worse than any foes;
The party-curse is with the canvass past,
But party-friendship, for jour grief, will last.
Friends of all kinds; the civil and the rude,
Who humbly wish, or boldly dare t'intrude:
These beg or take a liberty to come
(Friends should be free), and make your house their home;
They know that warmly you their cause espouse,
And come to make their boastings and their bows;
You scorn their manners, you their words mistrust,
But you must hear them, and they know you must.
One plainly sees a friendship firm and true,
Between the noble candidate and you;
So humbly begs (and states at large the case),
'You'll think of Bobby and the little place.'
Stifling his shame by drink, a wretch will come,
And prate your wife and daughter from the room:
In pain you hear him, and at heart despise,
Yet with heroic mind your pangs disguise;
And still in patience to the sot attend,
To show what man can bear to serve a friend.
One enters hungry--not to be denied,
And takes his place and jokes--'We're of a side.'
Yet worse, the proser who, upon the strength
Of his one vote, has tales of three hours' length;
This sorry rogue you bear, yet with surprise
Start at his oaths, and sicken at his lies.
Then comes there one, and tells in friendly way
What the opponents in their anger say;
All that through life has vex'd you, all abuse,
Will this kind friend in pure regard produce;
And having through your own offences run,
Adds (as appendage) what your friends have done,
Has any female cousin made a trip
To Gretna Green, or more vexatious slip?

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Cyder: Book I

-- -- Honos erit huic quoq; Pomo? Virg.


What Soil the Apple loves, what Care is due
To Orchats, timeliest when to press the Fruits,
Thy Gift, Pomona, in Miltonian Verse
Adventrous I presume to sing; of Verse
Nor skill'd, nor studious: But my Native Soil
Invites me, and the Theme as yet unsung.

Ye Ariconian Knights, and fairest Dames,
To whom propitious Heav'n these Blessings grants,
Attend my Layes; nor hence disdain to learn,
How Nature's Gifts may be improv'd by Art.

And thou, O Mostyn, whose Benevolence,
And Candor, oft experienc'd, Me vouchsaf'd
To knit in Friendship, growing still with Years,
Accept this Pledge of Gratitude and Love.
May it a lasting Monument remain
Of dear Respect; that, when this Body frail
Is moulder'd into Dust, and I become
As I had never been, late Times may know
I once was blest in such a matchless Friend.

Who-e'er expects his lab'ring Trees shou'd bend
With Fruitage, and a kindly Harvest yield,
Be this his first Concern; to find a Tract
Impervious to the Winds, begirt with Hills,
That intercept the Hyperborean Blasts
Tempestuous, and cold Eurus nipping Force,
Noxious to feeble Buds: But to the West
Let him free Entrance grant, let Zephyrs bland
Administer their tepid genial Airs;
Naught fear he from the West, whose gentle Warmth
Discloses well the Earth's all-teeming Womb,
Invigorating tender Seeds; whose Breath
Nurtures the Orange, and the Citron Groves,
Hesperian Fruits, and wafts their Odours sweet
Wide thro' the Air, and distant Shores perfumes.
Nor only do the Hills exclude the Winds:
But, when the blackning Clouds in sprinkling Show'rs
Distill, from the high Summits down the Rain
Runs trickling; with the fertile Moisture chear'd,
The Orchats smile; joyous the Farmers see
Their thriving Plants, and bless the heav'nly Dew.

Next, let the Planter, with Discretion meet,
The Force and Genius of each Soil explore;
To what adapted, what it shuns averse:

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A Map Of Culture

Culture


Contents

What is Culture?

The Importance of Culture

Culture Varies

Culture is Critical

The Sociobiology Debate

Values, Norms, and Social Control

Signs and Symbols

Language

Terms and Definitions

Approaches to the Study of Culture

Are We Prisoners of Our Culture?



What is Culture?


I prefer the definition used by Ian Robertson: 'all the shared products of society: material and nonmaterial' (Our text defines it in somewhat more ponderous terms- 'The totality of learned, socially transmitted behavior. It includes ideas, values, and customs (as well as the sailboats, comic books, and birth control devices) of groups of people' (p.32) .

Back to Contents

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Eden Still Existent

New Zealand
South Island
West Coast

tropical rain forest
sacred images fuse soul
under canopy of life

Eden still existent
living temple of life
flowers in eye heart

breath embrace atmosphere
sight embrace vision horizons
touch ecosystem life non-life

sunlight wind kiss water soil
light water soil nutrients bless
plants into new sprouting life

lakes rivers landscapes
everything is connected life
water; water temperature

plants animals inhale air
light soil water work together
balance life elements least

plants die algae plants
produce oxygen produce fibre
feed herbivores omnivores

energy soil sunlight water
plants produce filter air
produce diverse vegetation

their plant bodies foods
animals herbivores feast eat
plants omnivores feast eat

plants animals both eaten
carnivores eat herbivores
sometimes other carnivores

webs of life interlock creation
decomposers break down dead
planets animals into elements

organic materials waste recycled
back into life nurturing womb soil

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on IMitation (will that anger you?)

L'imitazione del male supera sempre l'esempio; comme per il contrario, l'imitazione del bene e sempre inferiore.]

Respicere exemplar
vitae morumque jubebo
Doctum imitatorem,
et veras hinc ducere voces.

Pindarum quisquis studet aemulari,
lule ceratis ope Daedalea Nititur pennis,
vitreo daturus Nomina ponto.

Dociles imitandis Turpibus ac pravis omnes sumus
C'est un betail servile et sot a mon avis Que les imitateurs.]

Der Mensch ist ein nachahmendes Geschopf.
Und wer Vorderste ist, fuhrt die Heerde.

Paradoxically though it may seem,
it is none the less true
that life imitates art far more
than art imitates life.

Imitation is suicide.

One who imitates what is bad always goes beyond his model; while one who imitates what is good always comes up short of it.

No man ever yet became great by imitation.

Everything that irritates us about others can lead us
to an understanding of ourselves.

Most people are other people.
Their thoughts are someone else's opinions,
their lives a mimicry,
their passions a quotation.

Those who do not want to imitate anything,
produce nothing.

To be as good as our fathers we must be better,
imitation is not discipleship

Insist on yourself; never imitate.

Posterity weaves no garlands for imitators.

Imitation, if noble and general,
insures the best hope of originality.

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The Athenaid: Volume II: Book the Nineteenth

The morning breaks; Nicanor sudden greets
The gen'ral; welcome tidings in these words
He utters loud: The citadel is won,
The tyrant slaughter'd. With our sacred guide
A rugged, winding track, in brambles hid,
Half up a crag we climb'd; there, stooping low,
A narrow cleft we enter'd; mazy still
We trod through dusky bowels of a rock,
While our conductor gather'd, as he stepp'd,
A clue, which careful in his hand he coil'd.
Our spears we trail'd; each soldier held the skirt
Of his preceding comrade. We attain'd
An iron wicket, where the ending line
Was fasten'd; thence a long and steep ascent
Was hewn in steps; suspended on the sides,
Bright rows of tapers cheer'd our eyes with light.
We reach'd the top; there lifting o'er his head
A staff, against two horizontal valves
Our leader smote, which open'd at the sound.
Behind me Hyacinthus on the rock
Sunk sudden down, pronouncing in his fall
Cleora; I on Hyacinthus call'd.


Is this Cleora's husband? cried the priest;
Descend, my Pamphila, my wife, descend.


She came, a rev'rend priestess; tender both
With me assisting plac'd my speechless friend
Within a cleft by me unmark'd before,
Which seem'd a passage to some devious cell.
Me by the hand Elephenor remov'd
Precipitate; a grating door of brass
Clos'd on my parting steps. Ascend, he said,
Make no enquiry; but remain assur'd,
His absence now is best. I mount, I rise
Behind a massy basis which upheld
Jove grasping thunder, and Saturnia crown'd,
Who at his side outstretch'd her scepter'd hand.
The troops succeeding fill the spacious dome.
Last, unexpected, thence more welcome, rose,
Detach'd from Medon with five hundred spears,
Brave Haliartus, who repair'd the want
Of my disabled colleague. Now the priest:


Ye chiefs, auxiliar to the gods profan'd,
And men oppress'd, securely you have reach'd
The citadel of Oreus. The dark hour

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Johann Kaspar Lavater

Who in the same given time can produce more than others has vigor; who can produce more and better, has talents; who can produce what none else can, has genius.

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What basically happens is your hormones get out of whack. Because of the stress in your life your body says, 'I need more hormones.' So, your hormones are trying to produce and produce and produce, and it's even more stressful and it is this wicked cycle.

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As the revenue of the farmer is realized in raw produce, or in the value of raw produce, he is interested, as well as the landlord, in its high exchangeable value, but a low price of produce may be compensated to him by a great additional quantity.

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IX. Juris Doctor Johannes-Baptista Bottinius, Fisci et Rev. Cam. Apostol. Advocatus

Had I God's leave, how I would alter things!
If I might read instead of print my speech,—
Ay, and enliven speech with many a flower
Refuses obstinate to blow in print,
As wildings planted in a prim parterre,—
This scurvy room were turned an immense hall;
Opposite, fifty judges in a row;
This side and that of me, for audience—Rome:
And, where yon window is, the Pope should hide—
Watch, curtained, but peep visibly enough.
A buzz of expectation! Through the crowd,
Jingling his chain and stumping with his staff,
Up comes an usher, louts him low, "The Court
"Requires the allocution of the Fisc!"
I rise, I bend, I look about me, pause
O'er the hushed multitude: I count—One, two—

Have ye seen, Judges, have ye, lights of law,—
When it may hap some painter, much in vogue
Throughout our city nutritive of arts,
Ye summon to a task shall test his worth,
And manufacture, as he knows and can,
A work may decorate a palace-wall,
Afford my lords their Holy Family,—
Hath it escaped the acumen of the Court
How such a painter sets himself to paint?
Suppose that Joseph, Mary and her Babe
A-journeying to Egypt, prove the piece:
Why, first he sedulously practiseth,
This painter,—girding loin and lighting lamp,—
On what may nourish eye, make facile hand;
Getteth him studies (styled by draughtsmen so)
From some assistant corpse of Jew or Turk
Or, haply, Molinist, he cuts and carves,—
This Luca or this Carlo or the like.
To him the bones their inmost secret yield,
Each notch and nodule signify their use:
On him the muscles turn, in triple tier,
And pleasantly entreat the entrusted man
"Familiarize thee with our play that lifts
"Thus, and thus lowers again, leg, arm and foot!"
—Ensuring due correctness in the nude.
Which done, is all done? Not a whit, ye know!
He,—to art's surface rising from her depth,—
If some flax-polled soft-bearded sire be found,
May simulate a Joseph, (happy chance!)—
Limneth exact each wrinkle of the brow,
Loseth no involution, cheek or chap,
Till lo, in black and white, the senior lives!
Is it a young and comely peasant-nurse

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The Candidate

This poem was written in , on occasion of the contest between the
Earls of Hardwicke and Sandwich for the High-stewardship of the
University of Cambridge, vacant by the death of the Lord Chancellor
Hardwicke. The spirit of party ran high in the University, and no
means were left untried by either candidate to obtain a majority. The
election was fixed for the th of March, when, after much
altercation, the votes appearing equal, a scrutiny was demanded;
whereupon the Vice-Chancellor adjourned the senate _sine die_. On
appeal to the Lord High-Chancellor, he determined in favour of the
Earl of Hardwicke, and a mandamus issued accordingly.

Enough of Actors--let them play the player,
And, free from censure, fret, sweat, strut, and stare;
Garrick abroad, what motives can engage
To waste one couplet on a barren stage?
Ungrateful Garrick! when these tasty days,
In justice to themselves, allow'd thee praise;
When, at thy bidding, Sense, for twenty years,
Indulged in laughter, or dissolved in tears;
When in return for labour, time, and health,
The town had given some little share of wealth,
Couldst thou repine at being still a slave?
Darest thou presume to enjoy that wealth she gave?
Couldst thou repine at laws ordain'd by those
Whom nothing but thy merit made thy foes?
Whom, too refined for honesty and trade,
By need made tradesmen, Pride had bankrupts made;
Whom Fear made drunkards, and, by modern rules,
Whom Drink made wits, though Nature made them fools;
With such, beyond all pardon is thy crime,
In such a manner, and at such a time,
To quit the stage; but men of real sense,
Who neither lightly give, nor take offence,
Shall own thee clear, or pass an act of grace,
Since thou hast left a Powell in thy place.
Enough of Authors--why, when scribblers fail,
Must other scribblers spread the hateful tale?
Why must they pity, why contempt express,
And why insult a brother in distress?
Let those, who boast the uncommon gift of brains
The laurel pluck, and wear it for their pains;
Fresh on their brows for ages let it bloom,
And, ages past, still flourish round their tomb.
Let those who without genius write, and write,
Versemen or prosemen, all in Nature's spite,
The pen laid down, their course of folly run
In peace, unread, unmention'd, be undone.
Why should I tell, to cross the will of Fate,
That Francis once endeavour'd to translate?
Why, sweet oblivion winding round his head,

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The King Must Marry

I just know that there is something sweet out there,
And i am sure you are the one for me;
The King must marry inorder to produce the heir.
The love of cultural upheavals to a game,
Like the ardent exponent;
But, who is ready to marry the King?

A frenetic development,
Of the lethal product of an act to gain;
A prime love to see is on this game where,
The King must surely marry to produce the heir.
The act of primitive power,
The King must marry;
Like the reconnection of an act with a golden touch.
Act, love, recommendations;
The King has to marry in order to produce an heir.

A golden move,
A golden love,
Battling the words out of his mouth to marry;
The heir is what matters so,
He cannot bawl private matters through a looked door.
Battling navigations,
Battling love,
Battling words to look for a lover;
You may laugh mirthlessly but,
He is not bidding for a prime cow.

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