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It is the great north wind that made the Vikings.

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Robert Burns

The Lass That Made the Bed to Me

When Januar' wind was blawing cauld,
As to the north I took my way,
The mirksome night did me enfauld,
I knew na whare to lodge till day:
By my gude luck a maid I met,
Just in the middle o' my care,
And Kindly she did me invite
To walk into a chamber fair.

I bow'd fu' low unto this maid,
And thank'd her for her courtesie;
I bow'd fu' low unto this maid,
An bade her make a bed to me;
She made the bed baith large and wide,
Wi' twa white hands she spread it doun;
She put the cup to her rosy lips,
And drank - "Young man, now sleep ye soun'."

Chorus - The bonie lass made the bed to me,
The braw lass made the bed to me,
I'll ne'er forget till the day I die,
The lass that made the bed to me.

She snatch'd the candle in her hand,
And frae my chamber went wi' speed;
But I call'd her quickly back again,
To lay some mair below my head:
A cod she laid below my head,
And served me with due respect,
And, to salute her wi' a kis,
I put my arms about her neck.

Chorus: -...

"Haud aff your hands, young man! she said,
"And dinna sae uncivil be;
Gif ye hae ony luve for me,
O wrang ma my virginitie."
Her hair was like the links o' gowd,
Her teeth were like the ivorie,
Her cheeks like lilies dipt in wine,
The lass that made the bed to me.

Chorus: -...

Her bosom was the driven snaw,
Twa drifted heaps sae fair to see;
Her limbs the polish'd marble stane,
The lass that made the bed to me.
I kiss'd her o'er and o'er again,
And aye she wist na what to say:
I laid her 'tween me and the wa';
The lassie thocht na lang till day.

Chorus: -...

Upon the morrow when we raise,
I thank'd her for her courtesie;
But aye she blush'd and aye she sigh'd,
And said, "Alas, ye've ruin'd me."
I clasp'd her waist, and kiss'd her syne,
While the tear stood twinklin' in her e'e;
I said, "My lassie, dinna cry,
For ye aye shall make the bed to me."

Chorus: - ...

She took her mither's holland sheets,
An' made them a' in sarks to me;
Blythe and merry may she be,
The lass that made the bed to me.

Chorus: -...

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Robert Burns

Lass That Made the Bed to Me, The

When Januar' wind was blawing cauld,
As to the north I took my way,
The mirksome night did me enfauld,
I knew na whare to lodge till day:
By my gude luck a maid I met,
Just in the middle o' my care,
And Kindly she did me invite
To walk into a chamber fair.

I bow'd fu' low unto this maid,
And thank'd her for her courtesie;
I bow'd fu' low unto this maid,
An bade her make a bed to me;
She made the bed baith large and wide,
Wi' twa white hands she spread it doun;
She put the cup to her rosy lips,
And drank - "Young man, now sleep ye soun'."

Chorus - The bonie lass made the bed to me,
The braw lass made the bed to me,
I'll ne'er forget till the day I die,
The lass that made the bed to me.

She snatch'd the candle in her hand,
And frae my chamber went wi' speed;
But I call'd her quickly back again,
To lay some mair below my head:
A cod she laid below my head,
And served me with due respect,
And, to salute her wi' a kis,
I put my arms about her neck.

Chorus: -...

"Haud aff your hands, young man! she said,
"And dinna sae uncivil be;
Gif ye hae ony luve for me,
O wrang ma my virginitie."
Her hair was like the links o' gowd,
Her teeth were like the ivorie,
Her cheeks like lilies dipt in wine,
The lass that made the bed to me.

Chorus: -...

Her bosom was the driven snaw,
Twa drifted heaps sae fair to see;
Her limbs the polish'd marble stane,
The lass that made the bed to me.
I kiss'd her o'er and o'er again,
And aye she wist na what to say:
I laid her 'tween me and the wa';
The lassie thocht na lang till day.

Chorus: -...

Upon the morrow when we raise,
I thank'd her for her courtesie;
But aye she blush'd and aye she sigh'd,
And said, "Alas, ye've ruin'd me."
I clasp'd her waist, and kiss'd her syne,
While the tear stood twinklin' in her e'e;
I said, "My lassie, dinna cry,
For ye aye shall make the bed to me."

Chorus: - ...

She took her mither's holland sheets,
An' made them a' in sarks to me;
Blythe and merry may she be,
The lass that made the bed to me.

Chorus: -...

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The Moon's the North Wind's Cooky

The Moon's the North Wind's cooky.
He bites it, day by day,
Until there's but a rim of scraps
That crumble all away.

The South Wind is a baker.
He kneads clouds in his den,
And bakes a crisp new moon that . . . greedy
North . . . Wind . . . eats . . . again!

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The Same Love That Made Me Laugh

(bill withers)
Your love is like a chunk of gold
Hard to get and its hard to hold
Just like a rose thats soft to touch
Love has thorns and it hurts so much
Well then why must the same love
That made me laugh make me cry
Well now think of love as sitting on a mountain
Think of it of being a great big rock
Well I did it before you start to roll me down
Because once youve started you cant make it stop
Ill give it all I have to give
And if you dont want me
I dont want to live
Well then why must the same love
That made me laugh make me cry
Why you wanna make me cry?
Why you wanna make me cry?
Why you wanna make me cry?
Why you wanna make me cry?
Why you wanna make me cry?
Why you wanna make me cry?
Why do you wanna make me cry?

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The Same Love That Made Me Laugh

[Bill Withers' hit from 1974]
Your love is like a a chunk of gold
Hard to gain, and hard to hold
Like a rose that's soft to touch
Love has gone, and it hurts so much
Well and why...
Must the same love that made me laugh
Make me cry?
Well now you think of love as sitting on a mountain
Think of it as being a great big rock
Won't you think before you started to roll it down
Because once you start it, you can't make it stop
I've given all I have to give
And if you don't want me
I don't want to live
Well and why...
Must the same love that made me laugh:
Why you wanna make me cry? [5x]
Why you wanna make me lay in my pillow
Just cryin' like a weeping willow
Why you wanna make me cry? [4x]
Why you wanna make me mess in my pillow
I'm just cryin' like a weeping willow
Why you wanna make me cry? [3x]

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The Night Wind that Calls Me

The night wind that calls me
Tells me I have no other dreams
Elsewhere.

Old as lovelessness
I write these lines of decline down
As I walk home in happiness.

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Sara Teasdale

The Storm

I thought of you when I was wakened
By a wind that made me glad and afraid
Of the rushing, pouring sound of the sea
That the great trees made.

One thought in my mind went over and over
While the darkness shook and the leaves were thinned --
I thought it was you who had come to find me,
You were the wind.

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The Wind that Shakes the Barley

There's music in my heart all day,
I hear it late and early,
It comes from fields are far away,
The wind that shakes the barley.

Above the uplands drenched with dew
The sky hangs soft and pearly,
An emerald world is listening to
The wind that shakes the barley.

Above the bluest mountain crest
The lark is singing rarely,
It rocks the singer into rest,
The wind that shakes the barley.

Oh, still through summers and through springs
It calls me late and early.
Come home, come home, come home, it sings,
The wind that shakes the barley.

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The Wind That Ever Blows

The wind that ever blows,
opens my heart's Rose.
The clouds on the face of Sun,
playing with wind and all over Run.
The chirp of sparrow makes me to feel,
gazing in the sky standing on my heel.
The wind that ever blows,
Opens my heart's Rose.
The Blue color of the Sky gives pleasure to my eyes,
like, wants to take me out from the world of lies.
The rustling of leaves makes me gay,
to stand up and with them play.
The wind that ever blows,
opens my heart's Rose.
This time I just want one,
The ALLAH EXALTED (GOD) and NONE,
and this time except HIM no one my feeling knows,
The Wind that ever Blows,
Opens my heart's Rose....
(SEEMA REHMAN)

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The Sea to the Shore

Lo, I have loved thee long, long have I yearned and entreated!
Tell me how I may win thee, tell me how I must woo.
Shall I creep to thy white feet, in guise of a humble lover ?
Shall I croon in mild petition, murmuring vows anew ?

Shall I stretch my arms unto thee, biding thy maiden coyness,
Under the silver of morning, under the purple of night ?
Taming my ancient rudeness, checking my heady clamor­
Thus, is it thus I must woo thee, oh, my delight?

Nay, 'tis no way of the sea thus to be meekly suitor­
I shall storm thee away with laughter wrapped in my beard of snow,
With the wildest of billows for chords I shall harp thee a song for thy bridal,
A mighty lyric of love that feared not nor would forego!

With a red-gold wedding ring, mined from the caves of sunset,
Fast shall I bind thy faith to my faith evermore,
And the stars will wait on our pleasure, the great north wind will trumpet
A thunderous marriage march for the nuptials of sea and shore.

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Johnny One Note

Johnny could only sing one note
And the note he sings was this
Ah!
Poor johnny one-note
Sang out with gusto
And just overlorded the place
Poor johnny one-note
Yelled willy nilly
Until he was bleu in the face
For holding one note was his ace
Couldnt hear the brass
Couldnt hear the drum
He was in a class
By himself, by gum!
Poor johnny one-note
Got in aida
Indeed a great chance to be brave
He took his one note
Howled like the north wind
Brought forth wind that made critics rave,
While verdi turned round in his grave!
Couldnt hear the flute
Or the big trombone
Evry one was mute
Johnny stood alone.
Cats and dogs stopped yapping
Lions in the zoo
All were jealous of johnnys big trill
Thunder claps stopped clapping,
Traffic ceased its roar,
And they tell us niagra stood still.
He stopped the train whistles,
Boat whistles,
Steam whistles,
Cop whistles,
All whistles bowed to his skill
Sing johnny one-note,
Sing out with gusto and
Just overwhelm all the crowd
Ah!
So sing johnny one-note, out loud!!
Sing johnny one-note
Sing johnny one-note out loud!

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English Eclogues V - The Witch

NATHANIEL.
Father! here father! I have found a horse-shoe!
Faith it was just in time, for t'other night
I laid two straws across at Margery's door,
And afterwards I fear'd that she might do me
A mischief for't. There was the Miller's boy
Who set his dog at that black cat of hers,
I met him upon crutches, and he told me
'Twas all her evil eye.


FATHER.
'Tis rare good luck;
I would have gladly given a crown for one
If t'would have done as well. But where did'st find it?


NATHANIEL.
Down on the Common; I was going a-field
And neighbour Saunders pass'd me on his mare;
He had hardly said 'good day,' before I saw
The shoe drop off; 'twas just upon my tongue
To call him back,--it makes no difference, does it.
Because I know whose 'twas?


FATHER.
Why no, it can't.
The shoe's the same you know, and you 'did find' it.


NATHANIEL.
That mare of his has got a plaguey road
To travel, father, and if he should lame her,
For she is but tender-footed,--


FATHER.
Aye, indeed--
I should not like to see her limping back
Poor beast! but charity begins at home,
And Nat, there's our own horse in such a way
This morning!


NATHANIEL.
Why he ha'nt been rid again!
Last night I hung a pebble by the manger
With a hole thro', and every body says
That 'tis a special charm against the hags.


FATHER.
It could not be a proper natural hole then,
Or 'twas not a right pebble,--for I found him
Smoking with sweat, quaking in every limb,
And panting so! God knows where he had been
When we were all asleep, thro' bush and brake
Up-hill and down-hill all alike, full stretch
At such a deadly rate!--


NATHANIEL.
By land and water,
Over the sea perhaps!--I have heard tell
That 'tis some thousand miles, almost at the end
Of the world, where witches go to meet the Devil.
They used to ride on broomsticks, and to smear
Some ointment over them and then away
Out of the window! but 'tis worse than all
To worry the poor beasts so. Shame upon it
That in a Christian country they should let
Such creatures live!


FATHER.
And when there's such plain proof!
I did but threaten her because she robb'd
Our hedge, and the next night there came a wind
That made me shake to hear it in my bed!
How came it that that storm unroofed my barn,
And only mine in the parish? look at her
And that's enough; she has it in her face--
A pair of large dead eyes, rank in her head,
Just like a corpse, and purs'd with wrinkles round,
A nose and chin that scarce leave room between
For her lean fingers to squeeze in the snuff,
And when she speaks! I'd sooner hear a raven
Croak at my door! she sits there, nose and knees
Smoak-dried and shrivell'd over a starved fire,
With that black cat beside her, whose great eyes
Shine like old Beelzebub's, and to be sure
It must be one of his imps!--aye, nail it hard.


NATHANIEL.
I wish old Margery heard the hammer go!
She'd curse the music.


FATHER.
Here's the Curate coming,
He ought to rid the parish of such vermin;
In the old times they used to hunt them out
And hang them without mercy, but Lord bless us!
The world is grown so wicked!


CURATE.
Good day Farmer!
Nathaniel what art nailing to the threshold?


NATHANIEL.
A horse-shoe Sir, 'tis good to keep off witchcraft,
And we're afraid of Margery.


CURATE.
Poor old woman!
What can you fear from her?


FATHER.
What can we fear?
Who lamed the Miller's boy? who rais'd the wind
That blew my old barn's roof down? who d'ye think
Rides my poor horse a'nights? who mocks the hounds?
But let me catch her at that trick again,
And I've a silver bullet ready for her,
One that shall lame her, double how she will.


NATHANIEL.
What makes her sit there moping by herself,
With no soul near her but that great black cat?
And do but look at her!


CURATE.
Poor wretch! half blind
And crooked with her years, without a child
Or friend in her old age, 'tis hard indeed
To have her very miseries made her crimes!
I met her but last week in that hard frost
That made my young limbs ache, and when I ask'd
What brought her out in the snow, the poor old woman
Told me that she was forced to crawl abroad
And pick the hedges, just to keep herself
From perishing with cold, because no neighbour
Had pity on her age; and then she cried,
And said the children pelted her with snow-balls,
And wish'd that she were dead.


FATHER.
I wish she was!
She has plagued the parish long enough!


CURATE.
Shame farmer!
Is that the charity your bible teaches?


FATHER.
My bible does not teach me to love witches.
I know what's charity; who pays his tithes
And poor-rates readier?


CURATE.
Who can better do it?
You've been a prudent and industrious man,
And God has blest your labour.


FATHER.
Why, thank God Sir,
I've had no reason to complain of fortune.


CURATE.
Complain! why you are wealthy. All the parish
Look up to you.


FATHER.
Perhaps Sir, I could tell
Guinea for guinea with the warmest of them.


CURATE.
You can afford a little to the poor,
And then what's better still, you have the heart
To give from your abundance.


FATHER.
God forbid
I should want charity!


CURATE.
Oh! 'tis a comfort
To think at last of riches well employ'd!
I have been by a death-bed, and know the worth
Of a good deed at that most awful hour
When riches profit not.
Farmer, I'm going
To visit Margery. She is sick I hear--
Old, poor, and sick! a miserable lot,
And death will be a blessing. You might send her
Some little matter, something comfortable,
That she may go down easier to the grave
And bless you when she dies.


FATHER.
What! is she going!
Well God forgive her then! if she has dealt
In the black art. I'll tell my dame of it,
And she shall send her something.


CURATE.
So I'll say;
And take my thanks for her's. ['goes']


FATHER.
That's a good man
That Curate, Nat, of ours, to go and visit
The poor in sickness; but he don't believe
In witchcraft, and that is not like a christian.


NATHANIEL.
And so old Margery's dying!


FATHER.
But you know
She may recover; so drive t'other nail in!

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John Milton

Paradise Lost: Book 11

Undoubtedly he will relent, and turn
From his displeasure; in whose look serene,
When angry most he seemed and most severe,
What else but favour, grace, and mercy, shone?
So spake our father penitent; nor Eve
Felt less remorse: they, forthwith to the place
Repairing where he judged them, prostrate fell
Before him reverent; and both confessed
Humbly their faults, and pardon begged; with tears
Watering the ground, and with their sighs the air
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeigned, and humiliation meek.
Thus they, in lowliest plight, repentant stood
Praying; for from the mercy-seat above
Prevenient grace descending had removed
The stony from their hearts, and made new flesh
Regenerate grow instead; that sighs now breathed
Unutterable; which the Spirit of prayer
Inspired, and winged for Heaven with speedier flight
Than loudest oratory: Yet their port
Not of mean suitors; nor important less
Seemed their petition, than when the ancient pair
In fables old, less ancient yet than these,
Deucalion and chaste Pyrrha, to restore
The race of mankind drowned, before the shrine
Of Themis stood devout. To Heaven their prayers
Flew up, nor missed the way, by envious winds
Blown vagabond or frustrate: in they passed
Dimensionless through heavenly doors; then clad
With incense, where the golden altar fumed,
By their great intercessour, came in sight
Before the Father's throne: them the glad Son
Presenting, thus to intercede began.
See$ Father, what first-fruits on earth are sprung
From thy implanted grace in Man; these sighs
And prayers, which in this golden censer mixed
With incense, I thy priest before thee bring;
Fruits of more pleasing savour, from thy seed
Sown with contrition in his heart, than those
Which, his own hand manuring, all the trees
Of Paradise could have produced, ere fallen
From innocence. Now therefore, bend thine ear
To supplication; hear his sighs, though mute;
Unskilful with what words to pray, let me
Interpret for him; me, his advocate
And propitiation; all his works on me,
Good, or not good, ingraft; my merit those
Shall perfect, and for these my death shall pay.
Accept me; and, in me, from these receive
The smell of peace toward mankind: let him live
Before thee reconciled, at least his days
Numbered, though sad; till death, his doom, (which I
To mitigate thus plead, not to reverse,)
To better life shall yield him: where with me
All my redeemed may dwell in joy and bliss;
Made one with me, as I with thee am one.
To whom the Father, without cloud, serene.
All thy request for Man, accepted Son,
Obtain; all thy request was my decree:
But, longer in that Paradise to dwell,
The law I gave to Nature him forbids:
Those pure immortal elements, that know,
No gross, no unharmonious mixture foul,
Eject him, tainted now; and purge him off,
As a distemper, gross, to air as gross,
And mortal food; as may dispose him best
For dissolution wrought by sin, that first
Distempered all things, and of incorrupt
Corrupted. I, at first, with two fair gifts
Created him endowed; with happiness,
And immortality: that fondly lost,
This other served but to eternize woe;
Till I provided death: so death becomes
His final remedy; and, after life,
Tried in sharp tribulation, and refined
By faith and faithful works, to second life,
Waked in the renovation of the just,
Resigns him up with Heaven and Earth renewed.
But let us call to synod all the Blest,
Through Heaven's wide bounds: from them I will not hide
My judgements; how with mankind I proceed,
As how with peccant Angels late they saw,
And in their state, though firm, stood more confirmed.
He ended, and the Son gave signal high
To the bright minister that watched; he blew
His trumpet, heard in Oreb since perhaps
When God descended, and perhaps once more
To sound at general doom. The angelick blast
Filled all the regions: from their blisful bowers
Of amarantine shade, fountain or spring,
By the waters of life, where'er they sat
In fellowships of joy, the sons of light
Hasted, resorting to the summons high;
And took their seats; till from his throne supreme
The Almighty thus pronounced his sovran will.
O Sons, like one of us Man is become
To know both good and evil, since his taste
Of that defended fruit; but let him boast
His knowledge of good lost, and evil got;
Happier! had it sufficed him to have known
Good by itself, and evil not at all.
He sorrows now, repents, and prays contrite,
My motions in him; longer than they move,
His heart I know, how variable and vain,
Self-left. Lest therefore his now bolder hand
Reach also of the tree of life, and eat,
And live for ever, dream at least to live
For ever, to remove him I decree,
And send him from the garden forth to till
The ground whence he was taken, fitter soil.
Michael, this my behest have thou in charge;
Take to thee from among the Cherubim
Thy choice of flaming warriours, lest the Fiend,
Or in behalf of Man, or to invade
Vacant possession, some new trouble raise:
Haste thee, and from the Paradise of God
Without remorse drive out the sinful pair;
From hallowed ground the unholy; and denounce
To them, and to their progeny, from thence
Perpetual banishment. Yet, lest they faint
At the sad sentence rigorously urged,
(For I behold them softened, and with tears
Bewailing their excess,) all terrour hide.
If patiently thy bidding they obey,
Dismiss them not disconsolate; reveal
To Adam what shall come in future days,
As I shall thee enlighten; intermix
My covenant in the Woman's seed renewed;
So send them forth, though sorrowing, yet in peace:
And on the east side of the garden place,
Where entrance up from Eden easiest climbs,
Cherubick watch; and of a sword the flame
Wide-waving; all approach far off to fright,
And guard all passage to the tree of life:
Lest Paradise a receptacle prove
To Spirits foul, and all my trees their prey;
With whose stolen fruit Man once more to delude.
He ceased; and the arch-angelick Power prepared
For swift descent; with him the cohort bright
Of watchful Cherubim: four faces each
Had, like a double Janus; all their shape
Spangled with eyes more numerous than those
Of Argus, and more wakeful than to drouse,
Charmed with Arcadian pipe, the pastoral reed
Of Hermes, or his opiate rod. Mean while,
To re-salute the world with sacred light,
Leucothea waked; and with fresh dews imbalmed
The earth; when Adam and first matron Eve
Had ended now their orisons, and found
Strength added from above; new hope to spring
Out of despair; joy, but with fear yet linked;
Which thus to Eve his welcome words renewed.
Eve, easily my faith admit, that all
The good which we enjoy from Heaven descends;
But, that from us aught should ascend to Heaven
So prevalent as to concern the mind
Of God high-blest, or to incline his will,
Hard to belief may seem; yet this will prayer
Or one short sigh of human breath, upborne
Even to the seat of God. For since I sought
By prayer the offended Deity to appease;
Kneeled, and before him humbled all my heart;
Methought I saw him placable and mild,
Bending his ear; persuasion in me grew
That I was heard with favour; peace returned
Home to my breast, and to my memory
His promise, that thy seed shall bruise our foe;
Which, then not minded in dismay, yet now
Assures me that the bitterness of death
Is past, and we shall live. Whence hail to thee,
Eve rightly called, mother of all mankind,
Mother of all things living, since by thee
Man is to live; and all things live for Man.
To whom thus Eve with sad demeanour meek.
Ill-worthy I such title should belong
To me transgressour; who, for thee ordained
A help, became thy snare; to me reproach
Rather belongs, distrust, and all dispraise:
But infinite in pardon was my Judge,
That I, who first brought death on all, am graced
The source of life; next favourable thou,
Who highly thus to entitle me vouchsaf'st,
Far other name deserving. But the field
To labour calls us, now with sweat imposed,
Though after sleepless night; for see!the morn,
All unconcerned with our unrest, begins
Her rosy progress smiling: let us forth;
I never from thy side henceforth to stray,
Where'er our day's work lies, though now enjoined
Laborious, till day droop; while here we dwell,
What can be toilsome in these pleasant walks?
Here let us live, though in fallen state, content.
So spake, so wished much humbled Eve; but Fate
Subscribed not: Nature first gave signs, impressed
On bird, beast, air; air suddenly eclipsed,
After short blush of morn; nigh in her sight
The bird of Jove, stooped from his aery tour,
Two birds of gayest plume before him drove;
Down from a hill the beast that reigns in woods,
First hunter then, pursued a gentle brace,
Goodliest of all the forest, hart and hind;
Direct to the eastern gate was bent their flight.
Adam observed, and with his eye the chase
Pursuing, not unmoved, to Eve thus spake.
O Eve, some further change awaits us nigh,
Which Heaven, by these mute signs in Nature, shows
Forerunners of his purpose; or to warn
Us, haply too secure, of our discharge
From penalty, because from death released
Some days: how long, and what till then our life,
Who knows? or more than this, that we are dust,
And thither must return, and be no more?
Why else this double object in our sight
Of flight pursued in the air, and o'er the ground,
One way the self-same hour? why in the east
Darkness ere day's mid-course, and morning-light
More orient in yon western cloud, that draws
O'er the blue firmament a radiant white,
And slow descends with something heavenly fraught?
He erred not; for by this the heavenly bands
Down from a sky of jasper lighted now
In Paradise, and on a hill made halt;
A glorious apparition, had not doubt
And carnal fear that day dimmed Adam's eye.
Not that more glorious, when the Angels met
Jacob in Mahanaim, where he saw
The field pavilioned with his guardians bright;
Nor that, which on the flaming mount appeared
In Dothan, covered with a camp of fire,
Against the Syrian king, who to surprise
One man, assassin-like, had levied war,
War unproclaimed. The princely Hierarch
In their bright stand there left his Powers, to seise
Possession of the garden; he alone,
To find where Adam sheltered, took his way,
Not unperceived of Adam; who to Eve,
While the great visitant approached, thus spake.
Eve$ now expect great tidings, which perhaps
Of us will soon determine, or impose
New laws to be observed; for I descry,
From yonder blazing cloud that veils the hill,
One of the heavenly host; and, by his gait,
None of the meanest; some great Potentate
Or of the Thrones above; such majesty
Invests him coming! yet not terrible,
That I should fear; nor sociably mild,
As Raphael, that I should much confide;
But solemn and sublime; whom not to offend,
With reverence I must meet, and thou retire.
He ended: and the Arch-Angel soon drew nigh,
Not in his shape celestial, but as man
Clad to meet man; over his lucid arms
A military vest of purple flowed,
Livelier than Meliboean, or the grain
Of Sarra, worn by kings and heroes old
In time of truce; Iris had dipt the woof;
His starry helm unbuckled showed him prime
In manhood where youth ended; by his side,
As in a glistering zodiack, hung the sword,
Satan's dire dread; and in his hand the spear.
Adam bowed low; he, kingly, from his state
Inclined not, but his coming thus declared.
Adam, Heaven's high behest no preface needs:
Sufficient that thy prayers are heard; and Death,
Then due by sentence when thou didst transgress,
Defeated of his seisure many days
Given thee of grace; wherein thou mayest repent,
And one bad act with many deeds well done
Mayest cover: Well may then thy Lord, appeased,
Redeem thee quite from Death's rapacious claim;
But longer in this Paradise to dwell
Permits not: to remove thee I am come,
And send thee from the garden forth to till
The ground whence thou wast taken, fitter soil.
He added not; for Adam at the news
Heart-struck with chilling gripe of sorrow stood,
That all his senses bound; Eve, who unseen
Yet all had heard, with audible lament
Discovered soon the place of her retire.
O unexpected stroke, worse than of Death!
Must I thus leave thee$ Paradise? thus leave
Thee, native soil! these happy walks and shades,
Fit haunt of Gods? where I had hope to spend,
Quiet though sad, the respite of that day
That must be mortal to us both. O flowers,
That never will in other climate grow,
My early visitation, and my last
;t even, which I bred up with tender hand
From the first opening bud, and gave ye names!
Who now shall rear ye to the sun, or rank
Your tribes, and water from the ambrosial fount?
Thee lastly, nuptial bower! by me adorned
With what to sight or smell was sweet! from thee
How shall I part, and whither wander down
Into a lower world; to this obscure
And wild? how shall we breathe in other air
Less pure, accustomed to immortal fruits?
Whom thus the Angel interrupted mild.
Lament not, Eve, but patiently resign
What justly thou hast lost, nor set thy heart,
Thus over-fond, on that which is not thine:
Thy going is not lonely; with thee goes
Thy husband; whom to follow thou art bound;
Where he abides, think there thy native soil.
Adam, by this from the cold sudden damp
Recovering, and his scattered spirits returned,
To Michael thus his humble words addressed.
Celestial, whether among the Thrones, or named
Of them the highest; for such of shape may seem
Prince above princes! gently hast thou told
Thy message, which might else in telling wound,
And in performing end us; what besides
Of sorrow, and dejection, and despair,
Our frailty can sustain, thy tidings bring,
Departure from this happy place, our sweet
Recess, and only consolation left
Familiar to our eyes! all places else
Inhospitable appear, and desolate;
Nor knowing us, nor known: And, if by prayer
Incessant I could hope to change the will
Of Him who all things can, I would not cease
To weary him with my assiduous cries:
But prayer against his absolute decree
No more avails than breath against the wind,
Blown stifling back on him that breathes it forth:
Therefore to his great bidding I submit.
This most afflicts me, that, departing hence,
As from his face I shall be hid, deprived
His blessed countenance: Here I could frequent
With worship place by place where he vouchsafed
Presence Divine; and to my sons relate,
'On this mount he appeared; under this tree
'Stood visible; among these pines his voice
'I heard; here with him at this fountain talked:
So many grateful altars I would rear
Of grassy turf, and pile up every stone
Of lustre from the brook, in memory,
Or monument to ages; and theron
Offer sweet-smelling gums, and fruits, and flowers:
In yonder nether world where shall I seek
His bright appearances, or foot-step trace?
For though I fled him angry, yet recalled
To life prolonged and promised race, I now
Gladly behold though but his utmost skirts
Of glory; and far off his steps adore.
To whom thus Michael with regard benign.
Adam, thou knowest Heaven his, and all the Earth;
Not this rock only; his Omnipresence fills
Land, sea, and air, and every kind that lives,
Fomented by his virtual power and warmed:
All the earth he gave thee to possess and rule,
No despicable gift; surmise not then
His presence to these narrow bounds confined
Of Paradise, or Eden: this had been
Perhaps thy capital seat, from whence had spread
All generations; and had hither come
From all the ends of the earth, to celebrate
And reverence thee, their great progenitor.
But this pre-eminence thou hast lost, brought down
To dwell on even ground now with thy sons:
Yet doubt not but in valley, and in plain,
God is, as here; and will be found alike
Present; and of his presence many a sign
Still following thee, still compassing thee round
With goodness and paternal love, his face
Express, and of his steps the track divine.
Which that thou mayest believe, and be confirmed
Ere thou from hence depart; know, I am sent
To show thee what shall come in future days
To thee, and to thy offspring: good with bad
Expect to hear; supernal grace contending
With sinfulness of men; thereby to learn
True patience, and to temper joy with fear
And pious sorrow; equally inured
By moderation either state to bear,
Prosperous or adverse: so shalt thou lead
Safest thy life, and best prepared endure
Thy mortal passage when it comes.--Ascend
This hill; let Eve (for I have drenched her eyes)
Here sleep below; while thou to foresight wakest;
As once thou sleptst, while she to life was formed.
To whom thus Adam gratefully replied.
Ascend, I follow thee, safe Guide, the path
Thou leadest me; and to the hand of Heaven submit,
However chastening; to the evil turn
My obvious breast; arming to overcome
By suffering, and earn rest from labour won,
If so I may attain. -- So both ascend
In the visions of God. It was a hill,
Of Paradise the highest; from whose top
The hemisphere of earth, in clearest ken,
Stretched out to the amplest reach of prospect lay.
Not higher that hill, nor wider looking round,
Whereon, for different cause, the Tempter set
Our second Adam, in the wilderness;
To show him all Earth's kingdoms, and their glory.
His eye might there command wherever stood
City of old or modern fame, the seat
Of mightiest empire, from the destined walls
Of Cambalu, seat of Cathaian Can,
And Samarchand by Oxus, Temir's throne,
To Paquin of Sinaean kings; and thence
To Agra and Lahor of great Mogul,
Down to the golden Chersonese; or where
The Persian in Ecbatan sat, or since
In Hispahan; or where the Russian Ksar
In Mosco; or the Sultan in Bizance,
Turchestan-born; nor could his eye not ken
The empire of Negus to his utmost port
Ercoco, and the less maritim kings
Mombaza, and Quiloa, and Melind,
And Sofala, thought Ophir, to the realm
Of Congo, and Angola farthest south;
Or thence from Niger flood to Atlas mount
The kingdoms of Almansor, Fez and Sus,
Morocco, and Algiers, and Tremisen;
On Europe thence, and where Rome was to sway
The world: in spirit perhaps he also saw
Rich Mexico, the seat of Montezume,
And Cusco in Peru, the richer seat
Of Atabalipa; and yet unspoiled
Guiana, whose great city Geryon's sons
Call El Dorado. But to nobler sights
Michael from Adam's eyes the film removed,
Which that false fruit that promised clearer sight
Had bred; then purged with euphrasy and rue
The visual nerve, for he had much to see;
And from the well of life three drops instilled.
So deep the power of these ingredients pierced,
Even to the inmost seat of mental sight,
That Adam, now enforced to close his eyes,
Sunk down, and all his spirits became entranced;
But him the gentle Angel by the hand
Soon raised, and his attention thus recalled.
Adam, now ope thine eyes; and first behold
The effects, which thy original crime hath wrought
In some to spring from thee; who never touched
The excepted tree; nor with the snake conspired;
Nor sinned thy sin; yet from that sin derive
Corruption, to bring forth more violent deeds.
His eyes he opened, and beheld a field,
Part arable and tilth, whereon were sheaves
New reaped; the other part sheep-walks and folds;
I' the midst an altar as the land-mark stood,
Rustick, of grassy sord; thither anon
A sweaty reaper from his tillage brought
First fruits, the green ear, and the yellow sheaf,
Unculled, as came to hand; a shepherd next,
More meek, came with the firstlings of his flock,
Choicest and best; then, sacrificing, laid
The inwards and their fat, with incense strowed,
On the cleft wood, and all due rights performed:
His offering soon propitious fire from Heaven
Consumed with nimble glance, and grateful steam;
The other's not, for his was not sincere;
Whereat he inly raged, and, as they talked,
Smote him into the midriff with a stone
That beat out life; he fell;and, deadly pale,
Groaned out his soul with gushing blood effused.
Much at that sight was Adam in his heart
Dismayed, and thus in haste to the Angel cried.
O Teacher, some great mischief hath befallen
To that meek man, who well had sacrificed;
Is piety thus and pure devotion paid?
To whom Michael thus, he also moved, replied.
These two are brethren, Adam, and to come
Out of thy loins; the unjust the just hath slain,
For envy that his brother's offering found
From Heaven acceptance; but the bloody fact
Will be avenged; and the other's faith, approved,
Lose no reward; though here thou see him die,
Rolling in dust and gore. To which our sire.
Alas! both for the deed, and for the cause!
But have I now seen Death? Is this the way
I must return to native dust? O sight
Of terrour, foul and ugly to behold,
Horrid to think, how horrible to feel!
To whom thus Michael. Death thou hast seen
In his first shape on Man; but many shapes
Of Death, and many are the ways that lead
To his grim cave, all dismal; yet to sense
More terrible at the entrance, than within.
Some, as thou sawest, by violent stroke shall die;
By fire, flood, famine, by intemperance more
In meats and drinks, which on the earth shall bring
Diseases dire, of which a monstrous crew
Before thee shall appear; that thou mayest know
What misery the inabstinence of Eve
Shall bring on Men. Immediately a place
Before his eyes appeared, sad, noisome, dark;
A lazar-house it seemed; wherein were laid
Numbers of all diseased; all maladies
Of ghastly spasm, or racking torture, qualms
Of heart-sick agony, all feverous kinds,
Convulsions, epilepsies, fierce catarrhs,
Intestine stone and ulcer, colick-pangs,
Demoniack phrenzy, moaping melancholy,
And moon-struck madness, pining atrophy,
Marasmus, and wide-wasting pestilence,
Dropsies, and asthmas, and joint-racking rheums.
Dire was the tossing, deep the groans; Despair
Tended the sick busiest from couch to couch;
And over them triumphant Death his dart
Shook, but delayed to strike, though oft invoked
With vows, as their chief good, and final hope.
Sight so deform what heart of rock could long
Dry-eyed behold? Adam could not, but wept,
Though not of woman born; compassion quelled
His best of man, and gave him up to tears
A space, till firmer thoughts restrained excess;
And, scarce recovering words, his plaint renewed.
O miserable mankind, to what fall
Degraded, to what wretched state reserved!
Better end here unborn. Why is life given
To be thus wrested from us? rather, why
Obtruded on us thus? who, if we knew
What we receive, would either no accept
Life offered, or soon beg to lay it down;
Glad to be so dismissed in peace. Can thus
The image of God in Man, created once
So goodly and erect, though faulty since,
To such unsightly sufferings be debased
Under inhuman pains? Why should not Man,
Retaining still divine similitude
In part, from such deformities be free,
And, for his Maker's image sake, exempt?
Their Maker's image, answered Michael, then
Forsook them, when themselves they vilified
To serve ungoverned Appetite; and took
His image whom they served, a brutish vice,
Inductive mainly to the sin of Eve.
Therefore so abject is their punishment,
Disfiguring not God's likeness, but their own;
Or if his likeness, by themselves defaced;
While they pervert pure Nature's healthful rules
To loathsome sickness; worthily, since they
God's image did not reverence in themselves.
I yield it just, said Adam, and submit.
But is there yet no other way, besides
These painful passages, how we may come
To death, and mix with our connatural dust?
There is, said Michael, if thou well observe
The rule of Not too much; by temperance taught,
In what thou eatest and drinkest; seeking from thence
Due nourishment, not gluttonous delight,
Till many years over thy head return:
So mayest thou live; till, like ripe fruit, thou drop
Into thy mother's lap; or be with ease
Gathered, nor harshly plucked; for death mature:
This is Old Age; but then, thou must outlive
Thy youth, thy strength, thy beauty; which will change
To withered, weak, and gray; thy senses then,
Obtuse, all taste of pleasure must forego,
To what thou hast; and, for the air of youth,
Hopeful and cheerful, in thy blood will reign
A melancholy damp of cold and dry
To weigh thy spirits down, and last consume
The balm of life. To whom our ancestor.
Henceforth I fly not death, nor would prolong
Life much; bent rather, how I may be quit,
Fairest and easiest, of this cumbrous charge;
Which I must keep till my appointed day
Of rendering up, and patiently attend
My dissolution. Michael replied.
Nor love thy life, nor hate; but what thou livest
Live well; how long, or short, permit to Heaven:
And now prepare thee for another sight.
He looked, and saw a spacious plain, whereon
Were tents of various hue; by some, were herds
Of cattle grazing; others, whence the sound
Of instruments, that made melodious chime,
Was heard, of harp and organ; and, who moved
Their stops and chords, was seen; his volant touch,
Instinct through all proportions, low and high,
Fled and pursued transverse the resonant fugue.
In other part stood one who, at the forge
Labouring, two massy clods of iron and brass
Had melted, (whether found where casual fire
Had wasted woods on mountain or in vale,
Down to the veins of earth; thence gliding hot
To some cave's mouth; or whether washed by stream
From underground;) the liquid ore he drained
Into fit moulds prepared; from which he formed
First his own tools; then, what might else be wrought
Fusil or graven in metal. After these,
But on the hither side, a different sort
From the high neighbouring hills, which was their seat,
Down to the plain descended; by their guise
Just men they seemed, and all their study bent
To worship God aright, and know his works
Not hid; nor those things last, which might preserve
Freedom and peace to Men; they on the plain
Long had not walked, when from the tents, behold!
A bevy of fair women, richly gay
In gems and wanton dress; to the harp they sung
Soft amorous ditties, and in dance came on:
The men, though grave, eyed them; and let their eyes
Rove without rein; till, in the amorous net
Fast caught, they liked; and each his liking chose;
And now of love they treat, till the evening-star,
Love's harbinger, appeared; then, all in heat
They light the nuptial torch, and bid invoke
Hymen, then first to marriage rites invoked:
With feast and musick all the tents resound.
Such happy interview, and fair event
Of love and youth not lost, songs, garlands, flowers,
And charming symphonies, attached the heart
Of Adam, soon inclined to admit delight,
The bent of nature; which he thus expressed.
True opener of mine eyes, prime Angel blest;
Much better seems this vision, and more hope
Of peaceful days portends, than those two past;
Those were of hate and death, or pain much worse;
Here Nature seems fulfilled in all her ends.
To whom thus Michael. Judge not what is best
By pleasure, though to nature seeming meet;
Created, as thou art, to nobler end
Holy and pure, conformity divine.
Those tents thou sawest so pleasant, were the tents
Of wickedness, wherein shall dwell his race
Who slew his brother; studious they appear
Of arts that polish life, inventers rare;
Unmindful of their Maker, though his Spirit
Taught them; but they his gifts acknowledged none.
Yet they a beauteous offspring shall beget;
For that fair female troop thou sawest, that seemed
Of Goddesses, so blithe, so smooth, so gay,
Yet empty of all good wherein consists
Woman's domestick honour and chief praise;
Bred only and completed to the taste
Of lustful appetence, to sing, to dance,
To dress, and troll the tongue, and roll the eye:
To these that sober race of men, whose lives
Religious titled them the sons of God,
Shall yield up all their virtue, all their fame
Ignobly, to the trains and to the smiles
Of these fair atheists; and now swim in joy,
Erelong to swim at large; and laugh, for which
The world erelong a world of tears must weep.
To whom thus Adam, of short joy bereft.
O pity and shame, that they, who to live well
Entered so fair, should turn aside to tread
Paths indirect, or in the mid way faint!
But still I see the tenour of Man's woe
Holds on the same, from Woman to begin.
From Man's effeminate slackness it begins,
Said the Angel, who should better hold his place
By wisdom, and superiour gifts received.
But now prepare thee for another scene.
He looked, and saw wide territory spread
Before him, towns, and rural works between;
Cities of men with lofty gates and towers,
Concourse in arms, fierce faces threatening war,
Giants of mighty bone and bold emprise;
Part wield their arms, part curb the foaming steed,
Single or in array of battle ranged
Both horse and foot, nor idly mustering stood;
One way a band select from forage drives
A herd of beeves, fair oxen and fair kine,
From a fat meadow ground; or fleecy flock,
Ewes and their bleating lambs over the plain,
Their booty; scarce with life the shepherds fly,
But call in aid, which makes a bloody fray;
With cruel tournament the squadrons join;
Where cattle pastured late, now scattered lies
With carcasses and arms the ensanguined field,
Deserted: Others to a city strong
Lay siege, encamped; by battery, scale, and mine,
Assaulting; others from the wall defend
With dart and javelin, stones, and sulphurous fire;
On each hand slaughter, and gigantick deeds.
In other part the sceptered heralds call
To council, in the city-gates; anon
Gray-headed men and grave, with warriours mixed,
Assemble, and harangues are heard; but soon,
In factious opposition; till at last,
Of middle age one rising, eminent
In wise deport, spake much of right and wrong,
Of justice, or religion, truth, and peace,
And judgement from above: him old and young
Exploded, and had seized with violent hands,
Had not a cloud descending snatched him thence
Unseen amid the throng: so violence
Proceeded, and oppression, and sword-law,
Through all the plain, and refuge none was found.
Adam was all in tears, and to his guide
Lamenting turned full sad; O!what are these,
Death's ministers, not men? who thus deal death
Inhumanly to men, and multiply
Ten thousandfold the sin of him who slew
His brother: for of whom such massacre
Make they, but of their brethren; men of men
But who was that just man, whom had not Heaven
Rescued, had in his righteousness been lost?
To whom thus Michael. These are the product
Of those ill-mated marriages thou sawest;
Where good with bad were matched, who of themselves
Abhor to join; and, by imprudence mixed,
Produce prodigious births of body or mind.
Such were these giants, men of high renown;
For in those days might only shall be admired,
And valour and heroick virtue called;
To overcome in battle, and subdue
Nations, and bring home spoils with infinite
Man-slaughter, shall be held the highest pitch
Of human glory; and for glory done
Of triumph, to be styled great conquerours
Patrons of mankind, Gods, and sons of Gods;
Destroyers rightlier called, and plagues of men.
Thus fame shall be achieved, renown on earth;
And what most merits fame, in silence hid.
But he, the seventh from thee, whom thou beheldst
The only righteous in a world preverse,
And therefore hated, therefore so beset
With foes, for daring single to be just,
And utter odious truth, that God would come
To judge them with his Saints; him the Most High
Rapt in a balmy cloud with winged steeds
Did, as thou sawest, receive, to walk with God
High in salvation and the climes of bliss,
Exempt from death; to show thee what reward
Awaits the good; the rest what punishment;
Which now direct thine eyes and soon behold.
He looked, and saw the face of things quite changed;
The brazen throat of war had ceased to roar;
All now was turned to jollity and game,
To luxury and riot, feast and dance;
Marrying or prostituting, as befel,
Rape or adultery, where passing fair
Allured them; thence from cups to civil broils.
At length a reverend sire among them came,
And of their doings great dislike declared,
And testified against their ways; he oft
Frequented their assemblies, whereso met,
Triumphs or festivals; and to them preached
Conversion and repentance, as to souls
In prison, under judgements imminent:
But all in vain: which when he saw, he ceased
Contending, and removed his tents far off;
Then, from the mountain hewing timber tall,
Began to build a vessel of huge bulk;
Measured by cubit, length, and breadth, and highth;
Smeared round with pitch; and in the side a door
Contrived; and of provisions laid in large,
For man and beast: when lo, a wonder strange!
Of every beast, and bird, and insect small,
Came sevens, and pairs; and entered in as taught
Their order: last the sire and his three sons,
With their four wives; and God made fast the door.
Mean while the south-wind rose, and, with black wings
Wide-hovering, all the clouds together drove
From under Heaven; the hills to their supply
Vapour, and exhalation dusk and moist,
Sent up amain; and now the thickened sky
Like a dark cieling stood; down rushed the rain
Impetuous; and continued, till the earth
No more was seen: the floating vessel swum
Uplifted, and secure with beaked prow
Rode tilting o'er the waves; all dwellings else
Flood overwhelmed, and them with all their pomp
Deep under water rolled; sea covered sea,
Sea without shore; and in their palaces,
Where luxury late reigned, sea-monsters whelped
And stabled; of mankind, so numerous late,
All left, in one small bottom swum imbarked.
How didst thou grieve then, Adam, to behold
The end of all thy offspring, end so sad,
Depopulation! Thee another flood,
Of tears and sorrow a flood, thee also drowned,
And sunk thee as thy sons; till, gently reared
By the Angel, on thy feet thou stoodest at last,
Though comfortless; as when a father mourns
His children, all in view destroyed at once;
And scarce to the Angel utter'dst thus thy plaint.
O visions ill foreseen! Better had I
Lived ignorant of future! so had borne
My part of evil only, each day's lot
Enough to bear; those now, that were dispensed
The burden of many ages, on me light
At once, by my foreknowledge gaining birth
Abortive, to torment me ere their being,
With thought that they must be. Let no man seek
Henceforth to be foretold, what shall befall
Him or his children; evil he may be sure,
Which neither his foreknowing can prevent;
And he the future evil shall no less
In apprehension than in substance feel,
Grievous to bear: but that care now is past,
Man is not whom to warn: those few escaped
Famine and anguish will at last consume,
Wandering that watery desart: I had hope,
When violence was ceased, and war on earth,
All would have then gone well; peace would have crowned
With length of happy days the race of Man;
But I was far deceived; for now I see
Peace to corrupt no less than war to waste.
How comes it thus? unfold, celestial Guide,
And whether here the race of Man will end.
To whom thus Michael. Those, whom last thou sawest
In triumph and luxurious wealth, are they
First seen in acts of prowess eminent
And great exploits, but of true virtue void;
Who, having spilt much blood, and done much wast
Subduing nations, and achieved thereby
Fame in the world, high titles, and rich prey;
Shall change their course to pleasure, ease, and sloth,
Surfeit, and lust; till wantonness and pride
Raise out of friendship hostile deeds in peace.
The conquered also, and enslaved by war,
Shall, with their freedom lost, all virtue lose
And fear of God; from whom their piety feigned
In sharp contest of battle found no aid
Against invaders; therefore, cooled in zeal,
Thenceforth shall practice how to live secure,
Worldly or dissolute, on what their lords
Shall leave them to enjoy; for the earth shall bear
More than enough, that temperance may be tried:
So all shall turn degenerate, all depraved;
Justice and temperance, truth and faith, forgot;
One man except, the only son of light
In a dark age, against example good,
Against allurement, custom, and a world
Offended: fearless of reproach and scorn,
The grand-child, with twelve sons encreased, departs
From Canaan, to a land hereafter called
Egypt, divided by the river Nile;
See where it flows, disgorging at seven mouths
Into the sea: To sojourn in that land
He comes, invited by a younger son
In time of dearth; a son, whose worthy deeds
Raise him to be the second in that realm
Of Pharaoh: There he dies, and leaves his race
Growing into a nation, and now grown
Suspected to a sequent king, who seeks
To stop their overgrowth, as inmate guests
Or violence, he of their wicked ways
Shall them admonish; and before them set
The paths of righteousness, how much more safe
And full of peace; denouncing wrath to come
On their impenitence; and shall return
Of them derided, but of God observed
The one just man alive; by his command
Shall build a wonderous ark, as thou beheldst,
To save himself, and houshold, from amidst
A world devote to universal wrack.
No sooner he, with them of man and beast
Select for life, shall in the ark be lodged,
And sheltered round; but all the cataracts
Of Heaven set open on the Earth shall pour
Rain, day and night; all fountains of the deep,
Broke up, shall heave the ocean to usurp
Beyond all bounds; till inundation rise
Above the highest hills: Then shall this mount
Of Paradise by might of waves be moved
Out of his place, pushed by the horned flood,
With all his verdure spoiled, and trees adrift,
Down the great river to the opening gulf,
And there take root an island salt and bare,
The haunt of seals, and orcs, and sea-mews' clang:
To teach thee that God attributes to place
No sanctity, if none be thither brought
By men who there frequent, or therein dwell.
And now, what further shall ensue, behold.
He looked, and saw the ark hull on the flood,
Which now abated; for the clouds were fled,
Driven by a keen north-wind, that, blowing dry,
Wrinkled the face of deluge, as decayed;
And the clear sun on his wide watery glass
Gazed hot, and of the fresh wave largely drew,
As after thirst; which made their flowing shrink
From standing lake to tripping ebb, that stole
With soft foot towards the deep; who now had stopt
His sluces, as the Heaven his windows shut.
The ark no more now floats, but seems on ground,
Fast on the top of some high mountain fixed.
And now the tops of hills, as rocks, appear;
With clamour thence the rapid currents drive,
Towards the retreating sea, their furious tide.
Forthwith from out the ark a raven flies,
And after him, the surer messenger,
A dove sent forth once and again to spy
Green tree or ground, whereon his foot may light:
The second time returning, in his bill
An olive-leaf he brings, pacifick sign:
Anon dry ground appears, and from his ark
The ancient sire descends, with all his train;
Then with uplifted hands, and eyes devout,
Grateful to Heaven, over his head beholds
A dewy cloud, and in the cloud a bow
Conspicuous with three lifted colours gay,
Betokening peace from God, and covenant new.
Whereat the heart of Adam, erst so sad,
Greatly rejoiced; and thus his joy broke forth.
O thou, who future things canst represent
As present, heavenly Instructer! I revive
At this last sight; assured that Man shall live,
With all the creatures, and their seed preserve.
Far less I now lament for one whole world
Of wicked sons destroyed, than I rejoice
For one man found so perfect, and so just,
That God vouchsafes to raise another world
From him, and all his anger to forget.
But say, what mean those coloured streaks in Heaven
Distended, as the brow of God appeased?
Or serve they, as a flowery verge, to bind
The fluid skirts of that same watery cloud,
Lest it again dissolve, and shower the earth?
To whom the Arch-Angel. Dextrously thou aimest;
So willingly doth God remit his ire,
Though late repenting him of Man depraved;
Grieved at his heart, when looking down he saw
The whole earth filled with violence, and all flesh
Corrupting each their way; yet, those removed,
Such grace shall one just man find in his sight,
That he relents, not to blot out mankind;
And makes a covenant never to destroy
The earth again by flood; nor let the sea
Surpass his bounds; nor rain to drown the world,
With man therein or beast; but, when he brings
Over the earth a cloud, will therein set
His triple-coloured bow, whereon to look,
And call to mind his covenant: Day and night,
Seed-time and harvest, heat and hoary frost,
Shall hold their course; till fire purge all things new,
Both Heaven and Earth, wherein the just shall dwell.

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Nothing Great Ever Came That Easy

Nothing great ever came that easy because we have to work hard to obtain The things that we want in life
Also without money we can't buy the things that we need in life
Because they cost money also
And without money and food we can't survive

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A Wind That Has No Name

there is a wind that has no name,
that comes from within afar;
a song that wears a human face,
dust from a distant star.

a river that flows from heart to heart,
a fire that feeds itself.
a ship unmanned on stormy seas,
the hand that rings the bell.

a child is born, a friend has died,
and so the circle goes on.
the memories of the outstretched hand,
lives in the stillness before dawn.

i cannot hold or form with words
that which begins and ends.
so i'll fly to you with a robin's wings,
your lover, and your friend.

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Lullaby Of London

As I walked down by the riverside
One evening in the spring
Heard a long gone song
From days gone by
Blown in on the great north wind
Though there is no lonesome corncrakes cry
Of sorrow and delight
You can hear the cars
And the shouts from bars
And the laughter and the fights
May the ghosts that howled
Round the house at night
Never keep you from your sleep
May they all sleep tight
Down in hell tonight
Or wherever they may be
As I walked on with a heavy heart
Then a stone danced on the tide
And the song went on
Though the lights were gone
And the north wind gently sighed
And an evening breeze coming from the east
That kissed the riverside
So I pray now child that you sleep tonight
When you hear this lullaby
May the wind that blows from haunted graves
Never bring you misery
May the angels bright
Watch you tonight
And keep you while you sleep

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North Wind in October

In the golden glade the chestnuts are fallen all;
From the sered boughs of the oak the acorns fall:
The beech scatters her ruddy fire;
The lime hath stripped to the cold,
And standeth naked above her yellow attire:
The larch thinneth her spire
To lay the ways of the wood with cloth of gold.

Out of the golden-green and white Of the brake the fir-trees stand upright
In the forest of flame, and wave aloft
To the blue of heaven their blue-green tuftings soft.

But swiftly in shuddering gloom the splendours fail,
As the harrying North-wind beareth
A cloud of skirmishing hail
The grieved woodland to smite:
In a hurricane through the trees he teareth,
Raking the boughs and the leaves rending,
And whistleth to the descending
Blows of his icy flail.
Gold and snow he mixeth in spite,
And whirleth afar; as away on his winnowing flight
He passeth, and all again for ahile is bright.

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How To Fight Him

learn from the sun and the wind
how they fight to win him,

remember the wind that made the blow,
the man held on to his coat and woe

remember the sun with warmth emit
and made the man undress before it,

and so you know how the sun won
the man's heart beats for it till dawn

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William Shakespeare

Sonnet 58: That god forbid, that made me first your slave

That god forbid, that made me first your slave,
I should in thought control your times of pleasure,
Or at your hand th' account of hours to crave,
Being your vassal bound to stay your leisure!
O, let me suffer, being at your beck,
Th' imprisoned absence of your liberty,
And patience tame to sufferance, bide each check,
Without accusing you of injury.
Be where you list, your charter is so strong
That you your self may privilage your time
To what you will; to you it doth belong
Your self to pardon of self-doing crime.
I am to wait, though waiting so be hell,
Not blame your pleasure, be it ill or well.

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How The Leaves Are Blown By The Wind

did i not tell you that these leaves come from the trees?
no dispute about it
about them, they grow out from there, those twigs
of the trees of life,
they get their glow, their sheen, though they have given more honor
to the sun
rather than the roots and the phloem

the season for them to mature and fall has come
and they all wait for the wind, the great strong wind to blow them all away
to their respective destinies
some find their way to the river
some to the thick heap of other leaves destined to rot
and only if you hear them
they say they come from nowhere
not from the tree of life
not from me

the leaves, my poems, the wind my way of throwing,
the tree, myself, my roots my mind, my phloem my blood

i made them all, but now, they are on their own

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