Violence can only be concealed by a lie, and the lie can only be maintained by violence.
The Truth, The Lie And The Fact
The truth, the lie and the fact have met.
Let’s listen to their chat!
The truth told to the fact: Everyone lies.
The fact answered: Here is my advice:
Don’t be in a hurry with the conclusion
As everything in this world is an illusion.
The truth said:
Who will remember me?
Whose conscience will gnaw?
Will the lie accept a nondiscriminatory law?
It’s hard to tell the truth,
It’s easier to lie.
You have to forsooth,
Otherwise I’ll die.
The lie was near by listening.
What nonsense your are saying!
I am so important in man’s life.
I help in a strife.
The lie was graceful.
It was beautiful and playful.
It was not jealous but sweet,
So, darling it was, indeed!
From it’s sweet lips
The words flowed like the streamlets.
All those flattering words
Everyone took for the truth.
It lied without blush.
It tried everything to hush,
But so many men had problems
If the lie they welcomed.
People would like the lie to banish,
They would like the lie to vanish.
They would like it never be near,
Into their life to interfere.
And the lie has quickly decided
To make the union with the truth.
It was so nicely guided
By the cutest sleuth.
So, today the truth and the lie
Over the whole land fly.
Where is the truth? Where is the lie?
Can anyone tell if it’s so well?
The fact was left alone.
Only by God it was well known.
April the 1st,2011
- quotes about words
- quotes about men
- quotes about flying
- quotes about seasons
- quotes about dance
- quotes about beauty
- quotes about death
- quotes about peace
If Only The Moon, The Sun And The Stars Are
if only the moon and the sun and the stars
are for sale,
if only the night can be packaged exclusively
for personal use
if only the day can be bottled and sealed
for a certain exclusivity
if only the stars can be put in a glass bowl
and let them stay there
like some goldfishes
if only all the other planets and comets and meteors
can be kept in the store
and all for sale
and if you ask them from me
i will buy them for you,
but then what will you do with all these?
The Truth And The Lie
the truth is
that the lie has worn thin
and tastes like vomit
in the mouths of the hungry,
the homeless, and the hopeless.
'make them hate each other,
because of color or creed,
make them afraid of each other,
tell them they're different
and that anyone different is dangerous'
keep them fighting each other
while you steal them blind
so easy, so easy
wake up, dammit!
we are all human beings
more alike than different
maybe if we tried fighting
and standing together
for world peace, for equal opportunity
for the right of all to eat and work
to raise our families, and to live
to think and speak our thoughts
freely with respect for all
and maybe if we stood up to the elite
and demanded a more equal distribution
of all things needed
and learned to work together
with the forces of nature and spirit
then, and only then
will we find the truth
together as one
and be set free!
- quotes about equality
- quotes about family
- quotes about work
- quotes about colors
- quotes about nature
- quotes about television
- quotes about hate
- quotes about life
Fingal - Book II
The ghost of Crugal, one of the Irish heroes who was killed in battle, appearing to Connal, foretells the defeat of Cuthullin in the next battle, and earnestly advises him to make peace with Swaran. Connal communicates the vision; but Cuthullin is inflexible; from a principle of honor he would not be the first to sue for peace, and he resolved to continue the war. Morning comes; Swaran proposes dishonorable terms to Cuthullin, which are rejected. The battle begins, and is obstinately fought for some time, until, upon the flight of Grumal, the whole Irish army gave way. Cuthullin and Connal cover their retreat. Carril leads them to a neighboring hill, whither they are soon followed by Cuthullin himself; who descries the fleet of Fingal making towards their coast; but night coming on, he lost sight of it again. Cuthullin, dejected after his defeat, attributes his ill success to the death of Ferda, his friend, whom he had killed some time before. Carril, to show that ill success did not always attend those who innocently killed their friends, introduces the episode of Connal and Galvina.
Connal lay by the sound of the mountain-stream, beneath the aged tree. A stone, with its moss, supported his head. Shrill, through the heath of Lena, he heard the voice of night. At distance from the heroes he lay; the son of the sword feared no foe! The hero beheld, in his rest, a dark-red stream of fire rushing down from the hill. Crugal sat upon the beam, a chief who fell in fight. He fell by the hand of Swaran, striving in the battle of heroes. His face is like the beam of the setting moon. His robes are of the clouds of the hill. His eyes are two decaying flames.
Dark is the wound of his breast! "Crugal," said the mighty Connal, "son of Dedgal famed on the hill of hinds! Why so pale and sad, thou breaker of shields? Thou hast never been pale for fear! What disturbs the departed Crugal?" Dim, and in tears he stood, and stretched his pale hand over the hero. Faintly he raised his feeble voice, like the gale of the reedy Lego.
"My spirit, Connal, is on my hills; my course on the sands of Erin. Thou shalt never talk with Crugal, nor find his lone steps in the heath. I am light as the blast of Cromla. I move like the shadow of mist! Connal, son of Colgar, I see a cloud of death: it hovers dark over the plains of Lena. The Sons of green Erin must fall. Remove from the field of ghosts." Like the darkened moon he retired, in the midst of the whistling blast. "Stay," said the mighty Connal " stay, my dark-red friend. Lay by that beam of heaven, son of windy Cromla! What cave is thy lonely house? What green-headed hill the place of thy repose? Shall we not hear thee in the storm? in the noise of the mountain-stream? when the feeble Sons of the wind come forth, and, scarcely seen, pass over the desert?"
The soft-voiced Connal rose, in the midst of his sounding arms. He struck his shield above Cuthullin. The son of battle waked. "Why," said the ruler of the car, "comes Connal through my night? My spear might turn against the sound, and Cuthullin mourn the death of his friend. Speak, Connal; son of Colgar, speak; thy counsel is the sun of heaven!" "Son of Semo!" replied the chief, "the ghost of Crugal came from his cave. The stars dim twinkled through his form His voice was like the sound of a distant stream He is a messenger of death! He speaks of the dark and narrow house! Sue for peace, O chief of Erin!, or fly over the heath of Lena!"
"He spoke to Connal," replied the hero, "though stars dim twinkled through his form. Son of Colgar, it was the wind that murmured across thy car. Or if it was the form of Crugal, why didst thou not force him to my sight? Hast thou inquired where is his cave? the house of that son of wind? My sword might find that voice, and force his knowledge from Crugal. But small is his knowledge, Connal; he was here to-day. He could not have gone beyond our hills! who could tell him there of our fall?" "Ghosts fly on clouds, and ride on winds," said Connal's voice of wisdom. "They rest together in their caves, and talk of mortal men."
"Then let them talk of mortal men; of every man but Erin's chief. Let me be forgot in their cave. I will not fly from Swaran! If fall I must, my tomb shall rise amidst the fame of future times. The hunter shall shed a tear on my stone: sorrow shall dwell around the high-bosomed Bragéla. I fear not death; to fly I fear! Fingal has seen me victorious! Thou dim phantom of the hill, show thyself to me! come on thy beam of heaven, show me my death in thine hand! yet I will not fly, thou feeble son of the wind! Go, son of Colgar, strike the shield. It hangs between the spears. Let my warriors rise to the sound in the midst of the battles of Erin. Though Fingal delays his coming with the race of his stormy isles, we shall fight; O Colgar's son, and die in the battle of heroes!"
The sound spreads wide. The heroes rise, like the breaking of a blue-rolling wave. They stood on the heath, like oaks with all their branches round them, when they echo to the stream of frost, and their withered leaves are rustling to the wind! High Cromla's head of clouds is gray. Morning trembles on the half-enlightened ocean. The blue mist swims slowly by, and hides the Sons of Inis-fail!
"Rise ye," said the king of the dark-brown shields, "ye that came from Lochlin's waves. The sons of Erin have fled from our arms; pursue them over the plains of Lena! Morla, go to Cormac's hall. Bid them yield to Swaran, before his people sink to the tomb, and silence spread over his isle." They rose, rustling like a flock of sea-fowl, when the waves expel them from the shore. Their sound was like a thousand streams, that meet in Cona's vale, when after a stormy night, they turn their dark eddies beneath the pale light of the morn.
As the dark shades of autumn fly over the hills of grass, so gloomy, dark, successive came the chiefs of Lochlin's echoing woods. Tall as the stag of Morven, moved stately before them the king. His shining shield is on his side, like a flame on the heath at night, when the world is silent and dark, and the traveller sees some ghosts sporting in the beam! Dimly gleam the hills around, and show indistinctly their oaks! A blast from the troubled ocean removed the settled mist. The Sons of Erin appear, like a ridge of rocks on the coast; when mariners, on shores unknown, are trembling at veering winds!
"Go, Morla, go," said the king of Lochlin, "offer peace to these. Offer the terms we give to kings, when nations bow down to our swords. When the valiant are dead in war; when virgins weep on the field!" Tall Morla came, the son of Swaran, and stately strode the youth along! He spoke to Erin's blue-eyed chief, among the lesser heroes. "Take Swaran's peace," the warrior spoke, "the peace he gives to kings when nations bow to his sword. Leave Erin's streamy plains to us, and give thy spouse and dog. Thy spouse, high-bosomed heaving fair! Thy dog that overtakes the wind! Give these to prove the weakness of thine arm, live then beneath our power!"
"Tell Swaran, tell that heart of pride, Cuthullin never yields! I give him the dark-rolling sea; I give his people graves in Erin. But never shall a stranger have the pleasing sunbeam of my love. No deer shall fly on Lochlin's hills, before swift-footed Luäth." "Vain ruler of the car," said Morla, " wilt thou then fight the king? the king whose ships of many groves could carry off thine isle! So little is thy green-hilled Erin to him who rules the stormy waves!" " In words I yield to many, Morla. My sword shall yield to none. Erin shall own the sway of Cormac while Connal and Cuthullin live! O Connal, first of mighty men, thou hearest the words of Morla. Shall thy thoughts then be of peace, thou breaker of the shields? Spirit of fallen Crugal, Why didst thou threaten us with death? The narrow house shall receive me in the midst of the light of renown. Exalt, ye sons of Erin, exalt the spear and bend the bow; rush on the foe in darkness, as the spirits of stormy nights!"
Then dismal, roaring fierce and deep, the gloom of battle poured along, as mist that is rolled on a valley when storms invade the silent sunshine of heaven. Cuthullin moves before me in arms, like an angry ghost before a cloud, when meteors enclose him with fire; when the dark winds are in his hand. Carril, far on the heath, bids the horn of battle sound. He raises the voice of song, and pours his soul into the minds of the brave.
"Where," said the mouth of the song, "where is the fallen Crugal? He lies forgot on earth; the hall of shells is silent. Sad is the spouse of Crugal. She is a stranger in the hall of her grief. But who is she that, like a sunbeam, flies before the ranks of the foe? It is Degrena, lovely fair, the spouse of fallen Crugal. Her hair is on the wind behind. Her eye is red; her voice is shrill. Pale, empty, is thy Crugal now! His form is in the cave of the hill. He comes to the ear of rest; he raises his feeble voice, like the humming of the mountain-bee, like the collected flies of the eve! But Degrena falls like a cloud of the morn; the sword of Lochlin is in her side. Cairbar, she is fallen, the rising thought of thy youth! She is fallen, O Cairbar! the thought of thy youthful hours!"
Fierce Cairbar heard the mournful sound. He rushed along like ocean's whale. He saw the death of his daughter: he roared in the midst of thousands. His spear met a son of Lochlin! battle spreads from wing to wing! As a hundred winds in Lochlin's groves, as fire in the pines of a hundred hills, so loud, so ruinous, so vast, the ranks of men are hewn down. Cuthullin cut off heroes like thistles; Swaran wasted Erin. Curach fell by his hand, Cairbar of the bossy shield! Morglan lies in lasting rest! Ca-olt trembles as he dies! His white breast is stained with blood! his yellow hair stretched in the dust of his native land! He often had spread the feast where he fell. He often there had raised the voice of the harp, when his dogs leapt round for joy, and the youths of the chase prepared the bow!
Still Swaran advanced, as a stream that bursts from the desert. The little hills are rolled in its course, the rocks are half-sunk by its side. But Cuthullin stood before him, like a hill, that catches the clouds of heaven. The winds contend on its head of pines, the hail rattles on its rocks. But, firm in its strength, it stands, and shades the silent vale of Cona. So Cuthullin shaded the sons of Erin, and stood in the midst of thousands. Blood rises like the fount of a rock from panting heroes around. But Erin falls on either wing, like snow in the day of the sun.
O sons of Erin," said Grumal, "Lochlin conquers in the field. Why strive we as reeds against the wind? Fly to the hill of dark-brown hinds." He fled like the stag of Morven; his spear is a trembling beam of light behind him. Few fled with Grumal, chief of the little soul: they fell in the battle of heroes on Lena's echoing heath. High on his car of many gems the chief of Erin stood. He slew a mighty son of Lochlin, and spoke in haste to Connal. "O Connal, first of mortal men, thou hast taught this arm of death! Though Erin's Sons have fled, shall we not fight the foe? Carril, son of other times, carry my friends to that bushy hill. Here, Connal, let us stand like rocks, and save our flying friends."
Connal mounts the car of gems. They stretch their shields, like the darkened moon, the daughter of the starry skies, when she moves a dun circle through heaven, and dreadful change is expected by men. Sith-fadda panted up the hill, and Stronnal, haughty steed. Like waves behind a whale, behind them rushed the foe. Now on the rising side of Cromla stood Erin's few sad sons: like a grove through which the flame had rushed, hurried on by the winds of the stormy night; distant, withered, dark, they stand, with not a leaf to shake in the vale.
Cuthullin stood beside an oak. He rolled his red eye in silence, and heard the wind in his bushy hair; the scout of ocean came, Moran the son of Fithil "The ships," he cried, "the ships of the lonely isles. Fingal comes, the first of men, the breaker of the shields! The waves foam before his black prows! His masts with sails are like groves in clouds!" — "Blow," said Cuthullin, "blow, ye winds that rush along my isle of mist. Come to the death of thousands, O king of resounding Selma! Thy sails, my friend, are to me the clouds of the morning; thy ships the light of heaven; and thou thyself a pillar of fire that beams on the world by night. O Connal, first of men, how pleasing in grief are our friends! But the night is gathering around. Where now are the ships of Fingal? Here let us pass the hours of darkness; here wish for the moon of heaven."
The winds came down on the woods. The torrents rush from the rocks. Rain gathers round the head of Cromla. The red stars tremble between the flying clouds. Sad, by the side of a stream, whose sound is echoed by a tree, sad by the side of a stream the chief of Erin sits. Connal, son of Colgar, is there, and Carril of other times. "Unhappy is the hand of Cuthullin," said the son of Semo, "unhappy is the hand of Cuthullin since he slew his friend! Ferda, son of Damman, I loved thee as myself!"
"How, Cuthullin, son of Semo, how fell the breaker of the shields? Well I remember," said Connal, "the son of the noble Damman. Tall and fair, he was like the rainbow of heaven. Ferda from Albion came, the chief of a hundred hills. In Muri's hall he learned the sword, and won the friendship of Cuthullin. We moved to the chase together: one was our bed in the heath."
Deugala was the spouse of Cairbar, chief of the plains of Ullin. She was covered with the light of beauty, but her heart was the house of pride. She loved that sunbeam of youth, the son of the noble Damman. "Cairbar," said the white-armed Deugala, "give me half of the herd. No more I will remain in your halls. Divide the herd, dark Cairbar!" "Let Cuthullin," said Cairbar, "divide my herd on the hill.
His breast is the seat of justice. Depart, thou light of beauty!" I went and divided the herd. One snow-white bull remained. I gave that bull to Cairbar. The wrath of Deugala rose!
"Son of Damman," began the fair, "Cuthullin hath pained my soul. I must hear of his death, or Lubar's stream shall roll over me. My pale ghost shall wander near thee, and mourn the wound of my pride. Pour out the blood of Cuthullin, or pierce this heaving breast." "Deugala," said the fair-haired youth, "how shall I slay the son of Semo? He is the friend of my secret thoughts. Shall I then lift the sword?" She wept three days before the chief; on the fourth he said he would fight. "I will fight my friend, Deugala, but may I fall by his sword! Could I wander on the hill alone? Could I behold the grave of Cuthullin?" We fought on the plain of Mori. Our swords avoid a wound. They slide on the helmets of steel, or sound on the slippery shields. Deugala was near with a smile, and said to the son of Damman: "Thine arm is feeble, sunbeam of youth! Thy years are not strong for steel. Yield to the son of Semo. He is a rock on Malmor."
The tear is in the eye of youth. He faltering said to me: "Cuthullin, raise thy bossy shield. Defend thee from the hand of thy friend. My soul is laden with grief, for I must slay the chief of men." I sighed as the wind in the cleft of a rock. I lifted high the edge of my steel. The sunbeam of battle fell: the first of Cuthullin's friends! Unhappy is the hand of Cuthullin since the hero fell!"
""Mournful is thy tale, son of the car," said Carril of other times. "It sends my soul back to the ages of old, to the days of other years. Often have I heard of Comal, who slew the friend he loved; yet victory attended his steel: the battle was consumed in his presence!"
Comal was the son of Albion, the chief of a hundred hills! His deer drunk of a thousand streams. A thousand rocks replied to the voice of his dogs. His face was the mildness of youth; his hand the death of heroes. One was his love, and fair was she, the daughter of the mighty Conloch. She appeared like a sunbeam among women. Her hair was the wing of the raven. Her dogs were taught to the chase. Her bowstring sounded on the winds. Her soul was fixed on Comal. Often met their eyes of love. Their course in the chase was one. Happy were their words in secret. But Grumal loved the maid, the dark chief of the gloomy Ardven. He watched her lone steps in the heath, the foe of unhappy Comal.
One day, tired of the chase, when the mist had concealed their friends, Comal and the daughter of Conloch met in the cave of Ronan. It was the wonted haunt of Comal. Its sides were hung with his arms. A hundred shields of thongs were there; a hundred helms of sounding steel. "Rest here," he said, "my love, Galbina: thou light of the cave of Ronan! A deer appears on Mora's brow. I go; but I will soon return." "I fear," she said, "dark Grumal, my foe: he haunts the cave of Ronan! I will rest among the arms; but soon return, my love!"
He went to the deer of Mora. The daughter of Conloch would try his love. She clothed her fair sides with his armor: she strode from the cave of Ronan! he thought it was his foe. His heart beat high. His color changed, and darkness dimmed his eyes. He drew the bow. The arrow flew. Galbina fell in blood! He run with wildness in his steps: he called the daughter of Conloch. No answer in the lonely rock. Where art thou, O my love? He saw at length her heaving heart, beating around the arrow he threw. "O Conloch's daughter! is it thou?" He sunk upon her breast! The hunters found the hapless pair! He afterward walked the hill. But many and silent were his steps round the dark dwelling of his love. The fleet of the ocean came. He fought; the strangers fled. He searched for death along the field. But who could slay the mighty Coma!? He threw away his dark-brown shield. An arrow found his manly breast. He sleeps with his loved Galbina at the noise of the sounding surge! Their green tombs are seen by the mariner, when he bounds on the waves of the north.
The ancient Scots, well as the present Highlanders, drunk in shells; hence it is, that we so often meet in the old poetry with "chief of shells," and "the hall of shells."
Muri: A place in Ulster.
Violence can only be concealed by a lie, and the lie can only be maintained by violence. Any man who has once proclaimed violence as his method is inevitably forced to take the lie as his principle.
Britannia Rediviva: A Poem on the Birth of the Prince
Our vows are heard betimes, and heaven takes care
To grant, before we can conclude the prayer;
Preventing angels met it half the way,
And sent us back to praise, who came to pray.
Just on the day, when the high-mounted sun
Did farthest in his northern progress run,
He bended forward, and even stretched the sphere
Beyond the limits of the lengthened year,
To view a brighter sun in Britain born;
That was the business of his longest morn;
The glorious object seen, 'twas time to turn.
Departing spring could only stay to shed
Her bloomy beauties on the genial bed,
But left the manly summer in her stead,
With timely fruit the longing land to cheer,
And to fulfil the promise of the year.
Betwixt two seasons comes the auspicious heir,
This age to blossom, and the next to bear.
Last solemn Sabbath saw the Church attend,
The Paraclete in fiery pomp descend;
But when his wondrous octave rolled again,
He brought a royal infant in his train:
So great a blessing to so good a king,
None but the Eternal Comforter could bring.
Or did the mighty Trinity conspire,
As once in council to create our sire?
It seems as if they sent the new-born guest,
To wait on the procession of their feast;
And on their sacred anniverse decreed
To stamp their image on the promised seed.
Three realms united, and on one bestowed,
An emblem of their mystic union showed;
The Mighty Trine the triple empire shared,
As every person would have one to guard.
Hail, son of prayers! by holy violence
Drawn down from heaven; but long be banished thence,
And late to thy paternal skies retire!
To mend our crimes, whole ages would require;
To change the inveterate habit of our sins,
And finish what thy godlike sire begins.
Kind heaven, to make us Englishmen again,
No less can give us than a patriarch's reign.
The sacred cradle to your charge receive,
Ye seraphs, and by turns the guard relieve;
Thy father's angel, and thy father join,
To keep possession, and secure the line;
But long defer the honours of thy fate;
Great may they be like his, like his be late,
That James this running century may view,
And give this son an auspice to the new.
Our wants exact at least that moderate stay;
For, see the dragon winged on his way,
To watch the travail, and devour the prey:
Or, if allusions may not rise so high,
Thus, when Alcides raised his infant cry,
The snakes besieged his young divinity;
But vainly with their forked tongues they threat,
For opposition makes a hero great.
To needful succour all the good will run,
And Jove assert the godhead of his son.
O still repining at your present state,
Grudging yourselves the benefits of fate;
Look up, and read in characters of light
A blessing sent you in your own despite!
The manna falls, yet that celestial bread,
Like Jews, you munch, and murmur while you feed.
May not your fortune be, like theirs, exiled,
Yet forty years to wander in the wild!
Or, if it be, may Moses live at least,
To lead you to the verge of promised rest!
Though poets are not prophets, to foreknow
What plants will take the blight, and what will grow,
By tracing heaven, his footsteps may be found;
Behold, how awfully he walks the round!
God is abroad, and, wondrous in his ways,
The rise of empires, and their fall, surveys;
More, might I say, than with an usual eye,
He sees his bleeding Church in ruins lie,
And hears the souls of saints beneath his altar cry.
Already has he lifted high the sign,
Which crowned the conquering arms of Constantine,
The moon grows pale at that presaging sight,
And half her train of stars have lost their light.
Behold another Sylvester, to bless
The sacred standard, and secure success;
Large of his treasures, of a soul so great,
As fills and crowds his universal seat.
Now view at home a second Constantine;
(The former too was of the British line,)
Has not his healing balm your breaches closed,
Whose exile many sought, and few opposed?
O, did not Heaven, by its eternal doom,
Permit those evils, that this good might come?
So manifest, that even the moon-eyed sects
See whom and what this Providence protects.
Methinks, had we within our minds no more
Than that one shipwrack on the fatal Ore,
That only thought may make us think again,
What wonders God reserves for such a reign.
To dream, that chance his preservation wrought,
Were to think Noah was preserved for nought;
Or the surviving eight were not designed
To people earth, and to restore their kind.
When humbly on the royal babe we gaze,
The manly lines of a majestic face
Give awful joy; 'tis paradise to look
On the fair frontispiece of nature's book:
If the first opening page so charms the sight,
Think how the unfolded volume will delight!
See how the venerable infant lies
In early pomp; how through the mother's eyes
The father's soul, with an undaunted view,
Looks out, and takes our homage as his due!
See on his future subjects how he smiles,
Nor meanly flatters, nor with craft beguiles;
But with an open face, as on his throne,
Assures our birthrights, and assumes his own.
Born in broad day-light, that the ungrateful rout
May find no room for a remaining doubt;
Truth, which itself is light, does darkness shun,
And the true eaglet safely dares the sun.
Fain would the fiends have made a dubious birth,
Loath to confess the godhead clothed in earth;
But, sickened, after all their baffled lies,
To find an heir apparent of the skies,
Abandoned to despair, still may they grudge,
And, owning not the Saviour, prove the judge.
Not great Æneas stood in plainer day,
When the dark mantling mist dissolved away;
He to the Tyrians showed his sudden face,
Shining with all his goddess mother's grace;
For she herself had made his countenance bright,
Breathed honour on his eyes, and her own purple light.
If our victorious Edward, as they say,
Gave Wales a prince on that propitious day,
Why may not years revolving with his fate
Produce his like, but with a longer date;
One, who may carry to a distant shore
The terror that his famed forefather bore?
But why should James, or his young hero, stay
For slight presages of a name or day?
We need no Edward's fortune to adorn
That happy moment when our prince was born;
Our prince adorns this day, and ages hence
Shall wish his birthday for some future prince.
Great Michael, prince of all the ethereal hosts,
And whate'er inborn saints our Britain boasts;
And thou, the adopted patron of our isle,
With cheerful aspects on this infant smile!
The pledge of heaven, which, dropping from above,
Secures our bliss, and reconciles his love.
Enough of ills our dire rebellion wrought,
When to the dregs we drank the bitter draught;
Then airy atoms did in plagues conspire,
Nor did the avenging angel yet retire,
But purged our still-increasing crimes with fire.
Then perjured plots, the still impending test,
And worse—but charity conceals the rest.
Here stop the current of the sanguine flood;
Require not, gracious God! thy martyrs' blood;
But let their dying pangs, their living toil,
Spread a rich harvest through their native soil;
A harvest ripening for another reign,
Of which this royal babe may reap the grain.
Enough of early saints one womb has given,
Enough increased the family of heaven;
Let them for his and our atonement go,
And, reigning blest above, leave him to rule below.
Enough already has the year foreslowed
His wonted course, the sea has overflowed,
The meads were floated with a weeping spring,
And frightened birds in woods forgot to sing;
The strong-limbed steed beneath his harness faints,
And the same shivering sweat his lord attaints.
When will the minister of wrath give o'er?
Behold him at Araunah's threshing-floor!
He stops, and seems to sheathe his flaming brand,
Pleased with burnt incense from our David's hand;
David has bought the Jebusite's abode,
And raised an altar to the living God.
Heaven, to reward him, makes his joys sincere;
No future ills nor accidents appear,
To sully and pollute the sacred infant's year.
Five months to discord and debate were given;
He sanctifies the yet remaining seven.
Sabbath of months! henceforth in him be blest,
And prelude to the realms perpetual rest!
Let his baptismal drops for us atone;
Lustrations for offences not his own:
Let conscience, which is interest ill disguised,
In the same font be cleansed, and all the land baptized.
Unnamed as yet; at least unknown to fame;
Is there a strife in heaven about his name,
Where every famous predecessor vies,
And makes a faction for it in the skies?
Or must it be reserved to thought alone?
Such was the sacred Tetragrammaton.
Things worthy silence must not be revealed;
Thus the true name of Rome was kept concealed,
To shun the spells and sorceries of those
Who durst her infant majesty oppose.
But when his tender strength in time shall rise
To dare ill tongues, and fascinating eyes,
This isle, which hides the little Thunderer's fame,
Shall be too narrow to contain his name:
The artillery of heaven shall make him known;
Crete could not hold the god, when Jove was grown.
As Jove's increase, who from his brain was born,
Whom arms and arts did equally adorn,
Free of the breast was bred, whose milky taste
Minerva's name to Venus had debased;
So this imperial babe rejects the food,
That mixes monarch's with plebeian blood:
Food that his inborn courage might control,
Extinguish all the father in his soul,
And for his Estian race, and Saxon strain,
Might reproduce some second Richard's reign.
Mildness he shares from both his parents' blood;
But kings too tame are despicably good:
Be this the mixture of this regal child,
By nature manly, but by virtue mild.
Thus far the furious transport of the news
Had to prophetic madness fired the muse;
Madness ungovernable, uninspired,
Swift to foretell whatever she desired.
Was it for me the dark abyss to tread,
And read the book which angels cannot read?
How was I punished, when the sudden blast
The face of heaven, and our young sun, o'ercast!
Fame, the swift ill increasing as she rolled,
Disease, despair, and death, at three reprises told:
At three insulting strides she stalked the town,
And, like contagion, struck the loyal down.
Down fell the winnowed wheat; but, mounted high,
The whirlwind bore the chaff, and hid the sky.
Here black rebellion shooting from below,
(As earth's gigantic brood by moments grow,)
And here the sons of God are petrified with woe:
An apoplex of grief! so low were driven
The saints, as hardly to defend their heaven.
As, when pent vapours run their hollow round,
Earthquakes, which are convulsions of the ground,
Break bellowing forth, and no confinement brook,
Till the third settles what the former shook;
Such heavings had our souls, till, slow and late,
Our life with his returned, and faith prevailed on fate.
By prayers the mighty blessing was implored,
To prayers was granted, and by prayers restored.
So, ere the Shunamite a son conceived,
The prophet promised, and the wife believed;
A son was sent, the son so much desired,
But soon upon the mother's knees expired.
The troubled seer approached the mournful door,
Ran, prayed, and sent his pastoral staff before,
Then stretched his limbs upon the child, and mourned,
Till warmth, and breath, and a new soul returned.
Thus Mercy stretches out her hand, and saves
Desponding Peter, sinking in the waves.
As when a sudden storm of hail and rain
Beats to the ground the yet unbearded grain,
Think not the hopes of harvest are destroyed
On the flat field, and on the naked void;
The light, unloaded stem, from tempest freed,
Will raise the youthful honours of his head;
And, soon restored by native vigour, bear
The timely product of the bounteous year.
Nor yet conclude all fiery trials past,
For heaven will exercise us to the last;
Sometimes will check us in our full career,
With doubtful blessings, and with mingled fear,
That, still depending on his daily grace,
His every mercy for an alms may pass;
With sparing hands will diet us to good,
Preventing surfeits of our pampered blood.
So feeds the mother bird her craving young
With little morsels, and delays them long.
True, this last blessing was a royal feast;
But where's the wedding-garment on the guest?
Our manners, as religion were a dream,
Are such as teach the nations to blaspheme.
In lusts we wallow, and with pride we swell,
And injuries with injuries repel;
Prompt to revenge, not daring to forgive,
Our lives unteach the doctrine we believe.
Thus Israel sinned, impenitently hard,
And vainly thought the present ark their guard;
But when the haughty Philistines appear,
They fled, abandoned to their foes and fear;
Their God was absent, though his ark was there.
Ah! lest our crimes should snatch this pledge away,
And make our joys the blessings of a day!
For we have sinned him hence, and that he lives,
God to his promise, not our practice, gives.
Our crimes would soon weigh down the guilty scale,
But James and Mary, and the Church prevail.
Nor Amalek can rout the chosen bands,
While Hur and Aaron hold up Moses' hands.
By living well, let us secure his days,
Moderate in hopes, and humble in our ways.
No force the free-born spirit can constrain,
But charity, and great examples gain.
Forgiveness is our thanks for such a day;
'Tis godlike God in his own coin to pay.
But you, propitious queen, translated here,
From your mild heaven, to rule our rugged sphere,
Beyond the sunny walks, and circling year;
You, who your native climate have bereft
Of all the virtues, and the vices left;
Whom piety and beauty make their boast,
Though beautiful is well in pious lost;
So lost as star-light is dissolved away,
And melts into the brightness of the day;
Or gold about the royal diadem,
Lost, to improve the lustre of the gem,—
What can we add to your triumphant day?
Let the great gift the beauteous giver pay;
For should our thanks awake the risingsun,
And lengthen, as his latest shadows run,
That, though the longest day, would soon, too soon be done.
Let angels' voices with their harps conspire,
But keep the auspicious infant from the choir;
Late let him sing above, and let us know
No sweeter music than his cries below.
Nor can I wish to you, great monarch, more
Than such an annual income to your store;
The day, which gave this unit, did not shine
For a less omen, than to fill the trine.
After a prince, an admiral beget;
The Royal Sovereign wants an anchor yet.
Our isle has younger titles still in store,
And when the exhausted land can yield no more,
Your line can force them from a foreign shore.
The name of Great your martial mind will suit;
But justice is your darling attribute:
Of all the Greeks, 'twas but one hero's due,
And, in him, Plutarch prophesied of you.
A prince's favours but on few can fall,
But justice is a virtue shared by all.
Some kings the name of conquerors have assumed,
Some to be great, some to be gods presumed;
But boundless power, and arbitrary lust,
Made tyrants still abhor the name of Just;
They shunned the praise this godlike virtue gives
And feared a title that reproached their lives.
The power, from which all kings derive their state,
Whom they pretend, at least, to imitate,
Is equal both to punish and reward;
For few would love their God, unless they feared.
Resistless force and immortality
Make but a lame, imperfect deity;
Tempests have force unbounded to destroy,
And deathless being even the damned enjoy;
And yet heaven's attributes, both last and first;
One without life, and one with life accurst;
But justice is heaven's self, so strictly he,
That could it fail, the godhead could not be.
This virtue is your own; but life and state
Are, one to fortune subject, one to fate:
Equal to all, you justly frown or smile;
Nor hopes nor fears your steady hand beguile;
Yourself our balance hold, the world's our isle.
Guilt and Sorrow
A traveller on the skirt of Sarum's Plain
Pursued his vagrant way, with feet half bare;
Stooping his gait, but not as if to gain
Help from the staff he bore; for mien and air
Were hardy, though his cheek seemed worn with care
Both of the time to come, and time long fled:
Down fell in straggling locks his thin grey hair;
A coat he wore of military red
But faded, and stuck o'er with many a patch and shred.
While thus he journeyed, step by step led on,
He saw and passed a stately inn, full sure
That welcome in such house for him was none.
No board inscribed the needy to allure
Hung there, no bush proclaimed to old and poor
And desolate, "Here you will find a friend!"
The pendent grapes glittered above the door;--
On he must pace, perchance 'till night descend,
Where'er the dreary roads their bare white lines extend.
The gathering clouds grow red with stormy fire,
In streaks diverging wide and mounting high;
That inn he long had passed; the distant spire,
Which oft as he looked back had fixed his eye,
Was lost, though still he looked, in the blank sky.
Perplexed and comfortless he gazed around,
And scarce could any trace of man descry,
Save cornfields stretched and stretching without bound;
But where the sower dwelt was nowhere to be found.
No tree was there, no meadow's pleasant green,
No brook to wet his lip or soothe his ear;
Long files of corn-stacks here and there were seen,
But not one dwelling-place his heart to cheer.
Some labourer, thought he, may perchance be near;
And so he sent a feeble shout--in vain;
No voice made answer, he could only hear
Winds rustling over plots of unripe grain,
Or whistling thro' thin grass along the unfurrowed plain.
Long had he fancied each successive slope
Concealed some cottage, whither he might turn
And rest; but now along heaven's darkening cope
The crows rushed by in eddies, homeward borne.
Thus warned he sought some shepherd's spreading thorn
Or hovel from the storm to shield his head,
But sought in vain; for now, all wild, forlorn,
And vacant, a huge waste around him spread;
The wet cold ground, he feared, must be his only bed.
And be it so--for to the chill night shower
And the sharp wind his head he oft hath bared;
A Sailor he, who many a wretched hour
Hath told; for, landing after labour hard,
Full long endured in hope of just reward,
He to an armed fleet was forced away
By seamen, who perhaps themselves had shared
Like fate; was hurried off, a helpless prey,
'Gainst all that in 'his' heart, or theirs perhaps, said nay.
For years the work of carnage did not cease,
And death's dire aspect daily he surveyed,
Death's minister; then came his glad release,
And hope returned, and pleasure fondly made
Her dwelling in his dreams. By Fancy's aid
The happy husband flies, his arms to throw
Round his wife's neck; the prize of victory laid
In her full lap, he sees such sweet tears flow
As if thenceforth nor pain nor trouble she could know.
Vain hope! for frand took all that he had earned.
The lion roars and gluts his tawny brood
Even in the desert's heart; but he, returned,
Bears not to those he loves their needful food.
His home approaching, but in such a mood
That from his sight his children might have run.
He met a traveller, robbed him, shed his blood;
And when the miserable work was done
He fled, a vagrant since, the murderer's fate to shun.
From that day forth no place to him could be
So lonely, but that thence might come a pang
Brought from without to inward misery.
Now, as he plodded on, with sullen clang
A sound of chains along the desert rang;
He looked, and saw upon a gibbet high
A human body that in irons swang,
Uplifted by the tempest whirling by;
And, hovering, round it often did a raven fly.
It was a spectacle which none might view,
In spot so savage, but with shuddering pain;
Nor only did for him at once renew
All he had feared from man, but roused a train
Of the mind's phantoms, horrible as vain.
The stones, as if to cover him from day,
Rolled at his back along the living plain;
He fell, and without sense or motion lay;
But, when the trance was gone, feebly pursued his way.
As one whose brain habitual phrensy fires
Owes to the fit in which his soul hath tossed
Profounder quiet, when the fit retires,
Even so the dire phantasma which had crossed
His sense, in sudden vacancy quite lost,
Left his mind still as a deep evening stream.
Nor, if accosted now, in thought engrossed,
Moody, or inly troubled, would he seem
To traveller who might talk of any casual theme.
Hurtle the clouds in deeper darkness piled,
Gone is the raven timely rest to seek;
He seemed the only creature in the wild
On whom the elements their rage might wreak;
Save that the bustard, of those regions bleak
Shy tenant, seeing by the uncertain light
A man there wandering, gave a mournful shriek,
And half upon the ground, with strange affright,
Forced hard against the wind a thick unwieldy flight.
All, all was cheerless to the horizon's bound;
The weary eye--which, wheresoe'er it strays,
Marks nothing but the red sun's setting round,
Or on the earth strange lines, in former days
Left by gigantic arms--at length surveys
What seems an antique castle spreading wide;
Hoary and naked are its walls, and raise
Their brow sublime: in shelter there to bide
He turned, while rain poured down smoking on every side.
Pile of Stone-henge! so proud to hint yet keep
Thy secrets, thou that lov'st to stand and hear
The Plain resounding to the whirlwind's sweep,
Inmate of lonesome Nature's endless year;
Even if thou saw'st the giant wicker rear
For sacrifice its throngs of living men,
Before thy face did ever wretch appear,
Who in his heart had groaned with deadlier pain
Than he who, tempest-driven, thy shelter now would gain.
Within that fabric of mysterious form,
Winds met in conflict, each by turns supreme;
And, from the perilous ground dislodged, through storm
And rain he wildered on, no moon to stream
From gulf of parting clouds one friendly beam,
Nor any friendly sound his footsteps led;
Once did the lightning's faint disastrous gleam
Disclose a naked guide-post's double head,
Sight which tho' lost at once a gleam of pleasure shed.
No swinging sign-board creaked from cottage elm
To stay his steps with faintness overcome;
'Twas dark and void as ocean's watery realm
Roaring with storms beneath night's starless gloom;
No gipsy cowered o'er fire of furze or broom;
No labourer watched his red kiln glaring bright,
Nor taper glimmered dim from sick man's room;
Along the waste no line of mournful light
From lamp of lonely toll-gate streamed athwart the night.
At length, though hid in clouds, the moon arose;
The downs were visible--and now revealed
A structure stands, which two bare slopes enclose.
It was a spot, where, ancient vows fulfilled,
Kind pious hands did to the Virgin build
A lonely Spital, the belated swain
From the night terrors of that waste to shield:
But there no human being could remain,
And now the walls are named the "Dead House" of the plain.
Though he had little cause to love the abode
Of man, or covet sight of mortal face,
Yet when faint beams of light that ruin showed,
How glad he was at length to find some trace
Of human shelter in that dreary place.
Till to his flock the early shepherd goes,
Here shall much-needed sleep his frame embrace.
In a dry nook where fern the floor bestrows
He lays his stiffened limbs,--his eyes begin to close;
When hearing a deep sigh, that seemed to come
From one who mourned in sleep, he raised his head,
And saw a woman in the naked room
Outstretched, and turning on a restless bed:
The moon a wan dead light around her shed.
He waked her--spake in tone that would not fail,
He hoped, to calm her mind; but ill he sped,
For of that ruin she had heard a tale
Which now with freezing thoughts did all her powers assail;
Had heard of one who, forced from storms to shroud,
Felt the loose walls of this decayed Retreat
Rock to incessant neighings shrill and loud,
While his horse pawed the floor with furious heat;
Till on a stone, that sparkled to his feet,
Struck, and still struck again, the troubled horse:
The man half raised the stone with pain and sweat,
Half raised, for well his arm might lose its force
Disclosing the grim head of a late murdered corse.
Such tale of this lone mansion she had learned
And, when that shape, with eyes in sleep half drowned,
By the moon's sullen lamp she first discerned,
Cold stony horror all her senses bound.
Her he addressed in words of cheering sound;
Recovering heart, like answer did she make;
And well it was that, of the corse there found,
In converse that ensued she nothing spake;
She knew not what dire pangs in him such tale could wake.
But soon his voice and words of kind intent
Banished that dismal thought; and now the wind
In fainter howlings told its 'rage' was spent:
Meanwhile discourse ensued of various kind,
Which by degrees a confidence of mind
And mutual interest failed not to create.
And, to a natural sympathy resigned,
In that forsaken building where they sate
The Woman thus retraced her own untoward fate.
"By Derwent's side my father dwelt--a man
Of virtuous life, by pious parents bred;
And I believe that, soon as I began
To lisp, he made me kneel beside my bed,
And in his hearing there my prayers I said:
And afterwards, by my good father taught,
I read, and loved the books in which I read;
For books in every neighbouring house I sought,
And nothing to my mind a sweeter pleasure brought.
"A little croft we owned--a plot of corn,
A garden stored with peas, and mint, and thyme,
And flowers for posies, oft on Sunday morn
Plucked while the church bells rang their earliest chime.
Can I forget our freaks at shearing time!
My hen's rich nest through long grass scarce espied;
The cowslip-gathering in June's dewy prime;
The swans that with white chests upreared in pride
Rushing and racing came to meet me at the water-side.
"The staff I well remember which upbore
The bending body of my active sire;
His seat beneath the honied sycamore
Where the bees hummed, and chair by winter fire;
When market-morning came, the neat attire
With which, though bent on haste, myself I decked;
Our watchful house-dog, that would tease and tire
The stranger till its barking-fit I checked;
The red-breast, known for years, which at my casement pecked.
"The suns of twenty summers danced along,--
Too little marked how fast they rolled away:
But, through severe mischance and cruel wrong,
My father's substance fell into decay:
We toiled and struggled, hoping for a day
When Fortune might put on a kinder look;
But vain were wishes, efforts vain as they;
He from his old hereditary nook
Must part; the summons came;--our final leave we took.
"It was indeed a miserable hour
When, from the last hill-top, my sire surveyed,
Peering above the trees, the steeple tower
That on his marriage day sweet music made!
Tilt then, he hoped his bones might there be laid
Close by my mother in their native bowers:
Bidding me trust in God, he stood and prayed;--
I could not pray:--through tears that fell in showers
Glimmered our dear-loved home, alas! no longer ours!
"There was a Youth whom I had loved so long,
That when I loved him not I cannot say:
'Mid the green mountains many a thoughtless song
We two had sung, like gladsome birds in May;
When we began to tire of childish play,
We seemed still more and more to prize each other;
We talked of marriage and our marriage day;
And I in truth did love him like a brother,
For never could I hope to meet with such another.
"Two years were passed since to a distant town
He had repaired to ply a gainful trade:
What tears of bitter grief, till then unknown!
What tender vows, our last sad kiss delayed!
To him we turned:--we had no other aid:
Like one revived, upon his neck I wept;
And her whom he had loved in joy, he said,
He well could love in grief; his faith he kept;
And in a quiet home once more my father slept.
"We lived in peace and comfort; and were blest
With daily bread, by constant toil supplied.
Three lovely babes had lain upon my breast;
And often, viewing their sweet smiles, I sighed,
And knew not why. My happy father died,
When threatened war reduced the children's meal:
Thrice happy! that for him the grave could hide
The empty loom, cold hearth, and silent wheel,
And tears that flowed for ills which patience might not heal.
"'Twas a hard change; an evil time was come;
We had no hope, and no relief could gain:
But soon, with proud parade, the noisy drum
Beat round to clear the streets of want and pain.
My husband's arms now only served to strain
Me and his children hungering in his view;
In such dismay my prayers and tears were vain:
To join those miserable men he flew,
And now to the sea-coast, with numbers more, we drew.
"There were we long neglected, and we bore
Much sorrow ere the fleet its anchor weighed;
Green fields before us, and our native shore,
We breathed a pestilential air, that made
Ravage for which no knell was heard. We prayed
For our departure; wished and wished--nor knew,
'Mid that long sickness and those hopes delayed,
That happier days we never more must view.
The parting signal streamed--at last the land withdrew.
"But the calm summer season now was past.
On as we drove, the equinoctial deep
Ran mountains high before the howling blast,
And many perished in the whirlwind's sweep.
We gazed with terror on their gloomy sleep,
Untaught that soon such anguish must ensue,
Our hopes such harvest of affliction reap,
That we the mercy of the waves should rue:
We reached the western world, a poor devoted crew.
"The pains and plagues that on our heads came down,
Disease and famine, agony and fear,
In wood or wilderness, in camp or town,
It would unman the firmest heart to hear.
All perished--all in one remorseless year,
Husband and children! one by one, by sword
And ravenous plague, all perished: every tear
Dried up, despairing, desolate, on board
A British ship I waked, as from a trance restored."
Here paused she of all present thought forlorn,
Nor voice nor sound, that moment's pain expressed,
Yet Nature, with excess of grief o'erborne,
From her full eyes their watery load released.
He too was mute; and, ere her weeping ceased,
He rose, and to the ruin's portal went,
And saw the dawn opening the silvery east
With rays of promise, north and southward sent;
And soon with crimson fire kindled the firmament.
"O come," he cried, "come, after weary night
Of such rough storm, this happy change to view."
So forth she came, and eastward looked; the sight
Over her brow like dawn of gladness threw;
Upon her cheek, to which its youthful hue
Seemed to return, dried the last lingering tear,
And from her grateful heart a fresh one drew:
The whilst her comrade to her pensive cheer
Tempered fit words of hope; and the lark warbled near.
They looked and saw a lengthening road, and wain
That rang down a bare slope not far remote:
The barrows glistered bright with drops of rain,
Whistled the waggoner with merry note,
The cock far off sounded his clarion throat;
But town, or farm, or hamlet, none they viewed,
Only were told there stood a lonely cot
A long mile thence. While thither they pursued
Their way, the Woman thus her mournful tale renewed.
"Peaceful as this immeasurable plain
Is now, by beams of dawning light imprest,
In the calm sunshine slept the glittering main;
The very ocean hath its hour of rest.
I too forgot the heavings of my breast.
How quiet 'round me ship and ocean were!
As quiet all within me. I was blest,
And looked, and fed upon the silent air
Until it seemed to bring a joy to my despair.
"Ah! how unlike those late terrific sleeps,
And groans that rage of racking famine spoke;
The unburied dead that lay in festering heaps,
The breathing pestilence that rose like smoke,
The shriek that from the distant battle broke,
The mine's dire earthquake, and the pallid host
Driven by the bomb's incessant thunderstroke
To loathsome vaults, where heart-sick anguish tossed,
Hope died, and fear itself in agony was lost!
"Some mighty gulf of separation past,
I seemed transported to another world;
A thought resigned with pain, when from the mast
The impatient mariner the sail unfurled,
And, whistling, called the wind that hardly curled
The silent sea. From the sweet thoughts of home
And from all hope I was for ever hurled.
For me--farthest from earthly port to roam
Was best, could I but shun the spot where man might come.
"And oft I thought (my fancy was so strong)
That I, at last, a resting-place had found;
'Here will I dwell,' said I, 'my whole life long,
Roaming the illimitable waters round;
Here will I live, of all but heaven disowned,
And end my days upon the peaceful flood.'--
To break my dream the vessel reached its bound;
And homeless near a thousand homes I stood,
And near a thousand tables pined and wanted food.
"No help I sought; in sorrow turned adrift,
Was hopeless, as if cast on some bare rock;
Nor morsel to my mouth that day did lift,
Nor raised my hand at any door to knock.
I lay where, with his drowsy mates, the cock
From the cross-timber of an out-house hung:
Dismally tolled, that night, the city clock!
At morn my sick heart hunger scarcely stung,
Nor to the beggar's language could I fit my tongue.
"So passed a second day; and, when the third
Was come, I tried in vain the crowd's resort.
--In deep despair, by frightful wishes stirred,
Near the sea-side I reached a ruined fort;
There, pains which nature could no more support,
With blindness linked, did on my vitals fall;
And, after many interruptions short
Of hideous sense, I sank, nor step could crawl:
Unsought for was the help that did my life recall.
"Borne to a hospital, I lay with brain
Drowsy and weak, and shattered memory;
I heard my neighbours in their beds complain
Of many things which never troubled me--
Of feet still bustling round with busy glee,
Of looks where common kindness had no part,
Of service done with cold formality,
Fretting the fever round the languid heart,
And groans which, as they said, might make a dead man start.
"These things just served to stir the slumbering sense,
Nor pain nor pity in my bosom raised.
With strength did memory return; and, thence
Dismissed, again on open day I gazed,
At houses, men, and common light, amazed.
The lanes I sought, and, as the sun retired,
Came where beneath the trees a faggot blazed,
The travellers saw me weep, my fate inquired,
And gave me food--and rest, more welcome, more desired.
"Rough potters seemed they, trading soberly
With panniered asses driven from door to door;
But life of happier sort set forth to me,
And other joys my fancy to allure--
The bag-pipe dinning on the midnight moor
In barn uplighted; and companions boon,
Well met from far with revelry secure
Among the forest glades, while jocund June
Rolled fast along the sky his warm and genial moon.
"But ill they suited me--those journeys dark
O'er moor and mountain, midnight theft to hatch!
To charm the surly house-dog's faithful bark,
Or hang on tip-toe at the lifted latch.
The gloomy lantern, and the dim blue match,
The black disguise, the warning whistle shrill,
And ear still busy on its nightly watch,
Were not for me, brought up in nothing ill:
Besides, on griefs so fresh my thoughts were brooding still.
"What could I do, unaided and unblest?
My father! gone was every friend of thine:
And kindred of dead husband are at best
Small help; and, after marriage such as mine,
With little kindness would to me incline.
Nor was I then for toil or service fit;
My deep-drawn sighs no effort could confine;
In open air forgetful would I sit
Whole hours, with idle arms in moping sorrow knit.
"The roads I paced, I loitered through the fields;
Contentedly, yet sometimes self-accused.
Trusted my life to what chance bounty yields,
Now coldly given, now utterly refused.
The ground I for my bed have often used:
But what afflicts my peace with keenest ruth,
Is that I have my inner self abused,
Foregone the home delight of constant truth,
And clear and open soul, so prized in fearless youth.
"Through tears the rising sun I oft have viewed,
Through tears have seen him towards that world descend
Where my poor heart lost all its fortitude:
Three years a wanderer now my course I bend--
Oh! tell me whither--for no earthly friend
Have I."--She ceased, and weeping turned away;
As if because her tale was at an end,
She wept; because she had no more to say
Of that perpetual weight which on her spirit lay.
True sympathy the Sailor's looks expressed,
His looks--for pondering he was mute the while.
Of social Order's care for wretchedness,
Of Time's sure help to calm and reconcile,
Joy's second spring and Hope's long-treasured smile,
'Twas not for 'him' to speak--a man so tried,
Yet, to relieve her heart, in friendly style
Proverbial words of comfort he applied,
And not in vain, while they went pacing side by side.
Ere long, from heaps of turf, before their sight,
Together smoking in the sun's slant beam,
Rise various wreaths that into one unite
Which high and higher mounts with silver gleam:
Fair spectacle,---but instantly a scream
Thence bursting shrill did all remark prevent;
They paused, and heard a hoarser voice blaspheme,
And female cries. Their course they thither bent,
And met a man who foamed with anger vehement,
A woman stood with quivering lips and pale,
And, pointing to a little child that lay
Stretched on the ground, began a piteous tale;
How in a simple freak of thoughtless play
He had provoked his father, who straightway,
As if each blow were deadlier than the last,
Struck the poor innocent. Pallid with dismay
The Soldier's Widow heard and stood aghast;
And stern looks on the man her grey-haired Comrade cast.
His voice with indignation rising high
Such further deed in manhood's name forbade;
The peasant, wild in passion, made reply
With bitter insult and revilings sad;
Asked him in scorn what business there he had;
What kind of plunder he was hunting now;
The gallows would one day of him be glad;--
Though inward anguish damped the Sailor's brow,
Yet calm he seemed as thoughts so poignant would allow.
Softly he stroked the child, who lay outstretched
With face to earth; and, as the boy turned round
His battered head, a groan the Sailor fetched
As if he saw--there and upon that ground--
Strange repetition of the deadly wound
He had himself inflicted. Through his brain
At once the griding iron passage found;
Deluge of tender thoughts then rushed amain,
Nor could his sunken eyes the starting tear restrain.
Within himself he said--What hearts have we!
The blessing this a father gives his child!
Yet happy thou, poor boy! compared with me,
Suffering not doing ill--fate far more mild.
The stranger's looks and tears of wrath beguiled
The father, and relenting thoughts awoke;
He kissed his son--so all was reconciled.
Then, with a voice which inward trouble broke
Ere to his lips it came, the Sailor them bespoke.
"Bad is the world, and hard is the world's law
Even for the man who wears the warmest fleece;
Much need have ye that time more closely draw
The bond of nature, all unkindness cease,
And that among so few there still be peace:
Else can ye hope but with such numerous foes
Your pains shall ever with your years increase?"--
While from his heart the appropriate lesson flows,
A correspondent calm stole gently o'er his woes.
Forthwith the pair passed on; and down they look
Into a narrow valley's pleasant scene
Where wreaths of vapour tracked a winding brook,
That babbled on through groves and meadows green;
A low-roofed house peeped out the trees between;
The dripping groves resound with cheerful lays,
And melancholy lowings intervene
Of scattered herds, that in the meadow graze,
Some amid lingering shade, some touched by the sun's rays.
They saw and heard, and, winding with the road,
Down a thick wood, they dropt into the vale;
Comfort, by prouder mansions unbestowed,
Their wearied frames, she hoped, would soon regale.
Erelong they reached that cottage in the dale:
It was a rustic inn;--the board was spread,
The milk-maid followed with her brimming pail,
And lustily the master carved the bread,
Kindly the housewife pressed, and they in comfort fed.
Their breakfast done, the pair, though loth, must part;
Wanderers whose course no longer now agrees.
She rose and bade farewell! and, while her heart
Struggled with tears nor could its sorrow ease,
She left him there; for, clustering round his knees,
With his oak-staff the cottage children played;
And soon she reached a spot o'erhung with trees
And banks of ragged earth; beneath the shade
Across the pebbly road a little runnel strayed.
A cart and horse beside the rivulet stood;
Chequering the canvas roof the sunbeams shone.
She saw the carman bend to scoop the flood
As the wain fronted her,--wherein lay one,
A pale-faced Woman, in disease far gone.
The carman wet her lips as well behoved;
Bed under her lean body there was none,
Though even to die near one she most had loved
She could not of herself those wasted limbs have moved.
The Soldier's Widow learned with honest pain
And homefelt force of sympathy sincere,
Why thus that worn-out wretch must there sustain
The jolting road and morning air severe.
The wain pursued its way; and following near
In pure compassion she her steps retraced
Far as the cottage. "A sad sight is here,"
She cried aloud; and forth ran out in haste
The friends whom she had left but a few minutes past.
While to the door with eager speed they ran,
From her bare straw the Woman half upraised
Her bony visage--gaunt and deadly wan;
No pity asking, on the group she gazed
With a dim eye, distracted and amazed;
Then sank upon her straw with feeble moan.
Fervently cried the housewife--"God be praised,
I have a house that I can call my own;
Nor shall she perish there, untended and alone!"
So in they bear her to the chimney seat,
And busily, though yet with fear, untie
Her garments, and, to warm her icy feet
And chafe her temples, careful hands apply.
Nature reviving, with a deep-drawn sigh
She strove, and not in vain, her head to rear;
Then said--"I thank you all; if I must die,
The God in heaven my prayers for you will hear;
Till now I did not think my end had been so near.
"Barred every comfort labour could procure,
Suffering what no endurance could assuage,
I was compelled to seek my father's door,
Though loth to be a burthen on his age.
But sickness stopped me in an early stage
Of my sad journey; and within the wain
They placed me--there to end life's pilgrimage,
Unless beneath your roof I may remain;
For I shall never see my father's door again.
"My life, Heaven knows, hath long been burthensome;
But, if I have not meekly suffered, meek
May my end be! Soon will this voice be dumb:
Should child of mine e'er wander hither, speak
Of me, say that the worm is on my cheek.--
Torn from our hut, that stood beside the sea
Near Portland lighthouse in a lonesome creek,
My husband served in sad captivity
On shipboard, bound till peace or death should set him free.
"A sailor's wife I knew a widow's cares,
Yet two sweet little ones partook my bed;
Hope cheered my dreams, and to my daily prayers
Our heavenly Father granted each day's bread;
Till one was found by stroke of violence dead,
Whose body near our cottage chanced to lie;
A dire suspicion drove us from our shed;
In vain to find a friendly face we try,
Nor could we live together those poor boys and I;
"For evil tongues made oath how on that day
My husband lurked about the neighbourhood;
Now he had fled, and whither none could say,
And 'he' had done the deed in the dark wood--
Near his own home!--but he was mild and good;
Never on earth was gentler creature seen;
He'd not have robbed the raven of its food.
My husband's lovingkindness stood between
Me and all worldly harms and wrongs however keen."
Alas! the thing she told with labouring breath
The Sailor knew too well. That wickedness
His hand had wrought; and when, in the hour of death,
He saw his Wife's lips move his name to bless
With her last words, unable to suppress
His anguish, with his heart he ceased to strive;
And, weeping loud in this extreme distress,
He cried--"Do pity me! That thou shouldst live
I neither ask nor wish--forgive me, but forgive!"
To tell the change that Voice within her wrought
Nature by sign or sound made no essay;
A sudden joy surprised expiring thought,
And every mortal pang dissolved away.
Borne gently to a bed, in death she lay;
Yet still while over her the husband bent,
A look was in her face which seemed to say,
"Be blest; by sight of thee from heaven was sent
Peace to my parting soul, the fulness of content."
'She' slept in peace,--his pulses throbbed and stopped,
Breathless he gazed upon her face,--then took
Her hand in his, and raised it, but both dropped,
When on his own he cast a rueful look.
His ears were never silent; sleep forsook
His burning eyelids stretched and stiff as lead;
All night from time to time under him shook
The floor as he lay shuddering on his bed;
And oft he groaned aloud, "O God, that I were dead!"
The Soldier's Widow lingered in the cot,
And, when he rose, he thanked her pious care
Through which his Wife, to that kind shelter brought,
Died in his arms; and with those thanks a prayer
He breathed for her, and for that merciful pair.
The corse interred, not one hour heremained
Beneath their roof, but to the open air
A burthen, now with fortitude sustained,
He bore within a breast where dreadful quiet reigned.
Confirmed of purpose, fearlessly prepared
For act and suffering, to the city straight
He journeyed, and forthwith his crime declared:
"And from your doom," he added, "now I wait,
Nor let it linger long, the murderer's fate."
Not ineffectual was that piteous claim:
"O welcome sentence which will end though late,"
He said, "the pangs that to my conscience came
Out of that deed. My trust, Saviour! is in thy name!"
His fate was pitied. Him in iron case
(Reader, forgive the intolerable thought)
They hung not:--no one on 'his' form or face
Could gaze, as on a show by idlers sought;
No kindred sufferer, to his death-place brought
By lawless curiosity or chance,
When into storm the evening sky is wrought,
Upon his swinging corse an eye can glance,
And drop, as he once dropped, in miserable trance.
Paradise Lost: Book 01
Of Man's first disobedience, and the fruit
Of that forbidden tree whose mortal taste
Brought death into the World, and all our woe,
With loss of Eden, till one greater Man
Restore us, and regain the blissful seat,
Sing, Heavenly Muse, that, on the secret top
Of Oreb, or of Sinai, didst inspire
That shepherd who first taught the chosen seed
In the beginning how the heavens and earth
Rose out of Chaos: or, if Sion hill
Delight thee more, and Siloa's brook that flowed
Fast by the oracle of God, I thence
Invoke thy aid to my adventurous song,
That with no middle flight intends to soar
Above th' Aonian mount, while it pursues
Things unattempted yet in prose or rhyme.
And chiefly thou, O Spirit, that dost prefer
Before all temples th' upright heart and pure,
Instruct me, for thou know'st; thou from the first
Wast present, and, with mighty wings outspread,
Dove-like sat'st brooding on the vast Abyss,
And mad'st it pregnant: what in me is dark
Illumine, what is low raise and support;
That, to the height of this great argument,
I may assert Eternal Providence,
And justify the ways of God to men.
Say first--for Heaven hides nothing from thy view,
Nor the deep tract of Hell--say first what cause
Moved our grand parents, in that happy state,
Favoured of Heaven so highly, to fall off
From their Creator, and transgress his will
For one restraint, lords of the World besides.
Who first seduced them to that foul revolt?
Th' infernal Serpent; he it was whose guile,
Stirred up with envy and revenge, deceived
The mother of mankind, what time his pride
Had cast him out from Heaven, with all his host
Of rebel Angels, by whose aid, aspiring
To set himself in glory above his peers,
He trusted to have equalled the Most High,
If he opposed, and with ambitious aim
Against the throne and monarchy of God,
Raised impious war in Heaven and battle proud,
With vain attempt. Him the Almighty Power
Hurled headlong flaming from th' ethereal sky,
With hideous ruin and combustion, down
To bottomless perdition, there to dwell
In adamantine chains and penal fire,
Who durst defy th' Omnipotent to arms.
Nine times the space that measures day and night
To mortal men, he, with his horrid crew,
Lay vanquished, rolling in the fiery gulf,
Confounded, though immortal. But his doom
Reserved him to more wrath; for now the thought
Both of lost happiness and lasting pain
Torments him: round he throws his baleful eyes,
That witnessed huge affliction and dismay,
Mixed with obdurate pride and steadfast hate.
At once, as far as Angels ken, he views
The dismal situation waste and wild.
A dungeon horrible, on all sides round,
As one great furnace flamed; yet from those flames
No light; but rather darkness visible
Served only to discover sights of woe,
Regions of sorrow, doleful shades, where peace
And rest can never dwell, hope never comes
That comes to all, but torture without end
Still urges, and a fiery deluge, fed
With ever-burning sulphur unconsumed.
Such place Eternal Justice has prepared
For those rebellious; here their prison ordained
In utter darkness, and their portion set,
As far removed from God and light of Heaven
As from the centre thrice to th' utmost pole.
Oh how unlike the place from whence they fell!
There the companions of his fall, o'erwhelmed
With floods and whirlwinds of tempestuous fire,
He soon discerns; and, weltering by his side,
One next himself in power, and next in crime,
Long after known in Palestine, and named
Beelzebub. To whom th' Arch-Enemy,
And thence in Heaven called Satan, with bold words
Breaking the horrid silence, thus began:--
"If thou beest he--but O how fallen! how changed
From him who, in the happy realms of light
Clothed with transcendent brightness, didst outshine
Myriads, though bright!--if he whom mutual league,
United thoughts and counsels, equal hope
And hazard in the glorious enterprise
Joined with me once, now misery hath joined
In equal ruin; into what pit thou seest
From what height fallen: so much the stronger proved
He with his thunder; and till then who knew
The force of those dire arms? Yet not for those,
Nor what the potent Victor in his rage
Can else inflict, do I repent, or change,
Though changed in outward lustre, that fixed mind,
And high disdain from sense of injured merit,
That with the Mightiest raised me to contend,
And to the fierce contentions brought along
Innumerable force of Spirits armed,
That durst dislike his reign, and, me preferring,
His utmost power with adverse power opposed
In dubious battle on the plains of Heaven,
And shook his throne. What though the field be lost?
All is not lost--the unconquerable will,
And study of revenge, immortal hate,
And courage never to submit or yield:
And what is else not to be overcome?
That glory never shall his wrath or might
Extort from me. To bow and sue for grace
With suppliant knee, and deify his power
Who, from the terror of this arm, so late
Doubted his empire--that were low indeed;
That were an ignominy and shame beneath
This downfall; since, by fate, the strength of Gods,
And this empyreal sybstance, cannot fail;
Since, through experience of this great event,
In arms not worse, in foresight much advanced,
We may with more successful hope resolve
To wage by force or guile eternal war,
Irreconcilable to our grand Foe,
Who now triumphs, and in th' excess of joy
Sole reigning holds the tyranny of Heaven."
So spake th' apostate Angel, though in pain,
Vaunting aloud, but racked with deep despair;
And him thus answered soon his bold compeer:--
"O Prince, O Chief of many throned Powers
That led th' embattled Seraphim to war
Under thy conduct, and, in dreadful deeds
Fearless, endangered Heaven's perpetual King,
And put to proof his high supremacy,
Whether upheld by strength, or chance, or fate,
Too well I see and rue the dire event
That, with sad overthrow and foul defeat,
Hath lost us Heaven, and all this mighty host
In horrible destruction laid thus low,
As far as Gods and heavenly Essences
Can perish: for the mind and spirit remains
Invincible, and vigour soon returns,
Though all our glory extinct, and happy state
Here swallowed up in endless misery.
But what if he our Conqueror (whom I now
Of force believe almighty, since no less
Than such could have o'erpowered such force as ours)
Have left us this our spirit and strength entire,
Strongly to suffer and support our pains,
That we may so suffice his vengeful ire,
Or do him mightier service as his thralls
By right of war, whate'er his business be,
Here in the heart of Hell to work in fire,
Or do his errands in the gloomy Deep?
What can it the avail though yet we feel
Strength undiminished, or eternal being
To undergo eternal punishment?"
Whereto with speedy words th' Arch-Fiend replied:--
"Fallen Cherub, to be weak is miserable,
Doing or suffering: but of this be sure--
To do aught good never will be our task,
But ever to do ill our sole delight,
As being the contrary to his high will
Whom we resist. If then his providence
Out of our evil seek to bring forth good,
Our labour must be to pervert that end,
And out of good still to find means of evil;
Which ofttimes may succeed so as perhaps
Shall grieve him, if I fail not, and disturb
His inmost counsels from their destined aim.
But see! the angry Victor hath recalled
His ministers of vengeance and pursuit
Back to the gates of Heaven: the sulphurous hail,
Shot after us in storm, o'erblown hath laid
The fiery surge that from the precipice
Of Heaven received us falling; and the thunder,
Winged with red lightning and impetuous rage,
Perhaps hath spent his shafts, and ceases now
To bellow through the vast and boundless Deep.
Let us not slip th' occasion, whether scorn
Or satiate fury yield it from our Foe.
Seest thou yon dreary plain, forlorn and wild,
The seat of desolation, void of light,
Save what the glimmering of these livid flames
Casts pale and dreadful? Thither let us tend
From off the tossing of these fiery waves;
There rest, if any rest can harbour there;
And, re-assembling our afflicted powers,
Consult how we may henceforth most offend
Our enemy, our own loss how repair,
How overcome this dire calamity,
What reinforcement we may gain from hope,
If not, what resolution from despair."
Thus Satan, talking to his nearest mate,
With head uplift above the wave, and eyes
That sparkling blazed; his other parts besides
Prone on the flood, extended long and large,
Lay floating many a rood, in bulk as huge
As whom the fables name of monstrous size,
Titanian or Earth-born, that warred on Jove,
Briareos or Typhon, whom the den
By ancient Tarsus held, or that sea-beast
Leviathan, which God of all his works
Created hugest that swim th' ocean-stream.
Him, haply slumbering on the Norway foam,
The pilot of some small night-foundered skiff,
Deeming some island, oft, as seamen tell,
With fixed anchor in his scaly rind,
Moors by his side under the lee, while night
Invests the sea, and wished morn delays.
So stretched out huge in length the Arch-fiend lay,
Chained on the burning lake; nor ever thence
Had risen, or heaved his head, but that the will
And high permission of all-ruling Heaven
Left him at large to his own dark designs,
That with reiterated crimes he might
Heap on himself damnation, while he sought
Evil to others, and enraged might see
How all his malice served but to bring forth
Infinite goodness, grace, and mercy, shewn
On Man by him seduced, but on himself
Treble confusion, wrath, and vengeance poured.
Forthwith upright he rears from off the pool
His mighty stature; on each hand the flames
Driven backward slope their pointing spires, and,rolled
In billows, leave i' th' midst a horrid vale.
Then with expanded wings he steers his flight
Aloft, incumbent on the dusky air,
That felt unusual weight; till on dry land
He lights--if it were land that ever burned
With solid, as the lake with liquid fire,
And such appeared in hue as when the force
Of subterranean wind transprots a hill
Torn from Pelorus, or the shattered side
Of thundering Etna, whose combustible
And fuelled entrails, thence conceiving fire,
Sublimed with mineral fury, aid the winds,
And leave a singed bottom all involved
With stench and smoke. Such resting found the sole
Of unblest feet. Him followed his next mate;
Both glorying to have scaped the Stygian flood
As gods, and by their own recovered strength,
Not by the sufferance of supernal Power.
"Is this the region, this the soil, the clime,"
Said then the lost Archangel, "this the seat
That we must change for Heaven?--this mournful gloom
For that celestial light? Be it so, since he
Who now is sovereign can dispose and bid
What shall be right: farthest from him is best
Whom reason hath equalled, force hath made supreme
Above his equals. Farewell, happy fields,
Where joy for ever dwells! Hail, horrors! hail,
Infernal world! and thou, profoundest Hell,
Receive thy new possessor--one who brings
A mind not to be changed by place or time.
The mind is its own place, and in itself
Can make a Heaven of Hell, a Hell of Heaven.
What matter where, if I be still the same,
And what I should be, all but less than he
Whom thunder hath made greater? Here at least
We shall be free; th' Almighty hath not built
Here for his envy, will not drive us hence:
Here we may reigh secure; and, in my choice,
To reign is worth ambition, though in Hell:
Better to reign in Hell than serve in Heaven.
But wherefore let we then our faithful friends,
Th' associates and co-partners of our loss,
Lie thus astonished on th' oblivious pool,
And call them not to share with us their part
In this unhappy mansion, or once more
With rallied arms to try what may be yet
Regained in Heaven, or what more lost in Hell?"
So Satan spake; and him Beelzebub
Thus answered:--"Leader of those armies bright
Which, but th' Omnipotent, none could have foiled!
If once they hear that voice, their liveliest pledge
Of hope in fears and dangers--heard so oft
In worst extremes, and on the perilous edge
Of battle, when it raged, in all assaults
Their surest signal--they will soon resume
New courage and revive, though now they lie
Grovelling and prostrate on yon lake of fire,
As we erewhile, astounded and amazed;
No wonder, fallen such a pernicious height!"
He scare had ceased when the superior Fiend
Was moving toward the shore; his ponderous shield,
Ethereal temper, massy, large, and round,
Behind him cast. The broad circumference
Hung on his shoulders like the moon, whose orb
Through optic glass the Tuscan artist views
At evening, from the top of Fesole,
Or in Valdarno, to descry new lands,
Rivers, or mountains, in her spotty globe.
His spear--to equal which the tallest pine
Hewn on Norwegian hills, to be the mast
Of some great ammiral, were but a wand--
He walked with, to support uneasy steps
Over the burning marl, not like those steps
On Heaven's azure; and the torrid clime
Smote on him sore besides, vaulted with fire.
Nathless he so endured, till on the beach
Of that inflamed sea he stood, and called
His legions--Angel Forms, who lay entranced
Thick as autumnal leaves that strow the brooks
In Vallombrosa, where th' Etrurian shades
High over-arched embower; or scattered sedge
Afloat, when with fierce winds Orion armed
Hath vexed the Red-Sea coast, whose waves o'erthrew
Busiris and his Memphian chivalry,
While with perfidious hatred they pursued
The sojourners of Goshen, who beheld
From the safe shore their floating carcases
And broken chariot-wheels. So thick bestrown,
Abject and lost, lay these, covering the flood,
Under amazement of their hideous change.
He called so loud that all the hollow deep
Of Hell resounded:--"Princes, Potentates,
Warriors, the Flower of Heaven--once yours; now lost,
If such astonishment as this can seize
Eternal Spirits! Or have ye chosen this place
After the toil of battle to repose
Your wearied virtue, for the ease you find
To slumber here, as in the vales of Heaven?
Or in this abject posture have ye sworn
To adore the Conqueror, who now beholds
Cherub and Seraph rolling in the flood
With scattered arms and ensigns, till anon
His swift pursuers from Heaven-gates discern
Th' advantage, and, descending, tread us down
Thus drooping, or with linked thunderbolts
Transfix us to the bottom of this gulf?
Awake, arise, or be for ever fallen!"
They heard, and were abashed, and up they sprung
Upon the wing, as when men wont to watch
On duty, sleeping found by whom they dread,
Rouse and bestir themselves ere well awake.
Nor did they not perceive the evil plight
In which they were, or the fierce pains not feel;
Yet to their General's voice they soon obeyed
Innumerable. As when the potent rod
Of Amram's son, in Egypt's evil day,
Waved round the coast, up-called a pitchy cloud
Of locusts, warping on the eastern wind,
That o'er the realm of impious Pharaoh hung
Like Night, and darkened all the land of Nile;
So numberless were those bad Angels seen
Hovering on wing under the cope of Hell,
'Twixt upper, nether, and surrounding fires;
Till, as a signal given, th' uplifted spear
Of their great Sultan waving to direct
Their course, in even balance down they light
On the firm brimstone, and fill all the plain:
A multitude like which the populous North
Poured never from her frozen loins to pass
Rhene or the Danaw, when her barbarous sons
Came like a deluge on the South, and spread
Beneath Gibraltar to the Libyan sands.
Forthwith, form every squadron and each band,
The heads and leaders thither haste where stood
Their great Commander--godlike Shapes, and Forms
Excelling human; princely Dignities;
And Powers that erst in Heaven sat on thrones,
Though on their names in Heavenly records now
Be no memorial, blotted out and rased
By their rebellion from the Books of Life.
Nor had they yet among the sons of Eve
Got them new names, till, wandering o'er the earth,
Through God's high sufferance for the trial of man,
By falsities and lies the greatest part
Of mankind they corrupted to forsake
God their Creator, and th' invisible
Glory of him that made them to transform
Oft to the image of a brute, adorned
With gay religions full of pomp and gold,
And devils to adore for deities:
Then were they known to men by various names,
And various idols through the heathen world.
Say, Muse, their names then known, who first, who last,
Roused from the slumber on that fiery couch,
At their great Emperor's call, as next in worth
Came singly where he stood on the bare strand,
While the promiscuous crowd stood yet aloof?
The chief were those who, from the pit of Hell
Roaming to seek their prey on Earth, durst fix
Their seats, long after, next the seat of God,
Their altars by his altar, gods adored
Among the nations round, and durst abide
Jehovah thundering out of Sion, throned
Between the Cherubim; yea, often placed
Within his sanctuary itself their shrines,
Abominations; and with cursed things
His holy rites and solemn feasts profaned,
And with their darkness durst affront his light.
First, Moloch, horrid king, besmeared with blood
Of human sacrifice, and parents' tears;
Though, for the noise of drums and timbrels loud,
Their children's cries unheard that passed through fire
To his grim idol. Him the Ammonite
Worshiped in Rabba and her watery plain,
In Argob and in Basan, to the stream
Of utmost Arnon. Nor content with such
Audacious neighbourhood, the wisest heart
Of Solomon he led by fraoud to build
His temple right against the temple of God
On that opprobrious hill, and made his grove
The pleasant valley of Hinnom, Tophet thence
And black Gehenna called, the type of Hell.
Next Chemos, th' obscene dread of Moab's sons,
From Aroar to Nebo and the wild
Of southmost Abarim; in Hesebon
And Horonaim, Seon's real, beyond
The flowery dale of Sibma clad with vines,
And Eleale to th' Asphaltic Pool:
Peor his other name, when he enticed
Israel in Sittim, on their march from Nile,
To do him wanton rites, which cost them woe.
Yet thence his lustful orgies he enlarged
Even to that hill of scandal, by the grove
Of Moloch homicide, lust hard by hate,
Till good Josiah drove them thence to Hell.
With these came they who, from the bordering flood
Of old Euphrates to the brook that parts
Egypt from Syrian ground, had general names
Of Baalim and Ashtaroth--those male,
These feminine. For Spirits, when they please,
Can either sex assume, or both; so soft
And uncompounded is their essence pure,
Not tried or manacled with joint or limb,
Nor founded on the brittle strength of bones,
Like cumbrous flesh; but, in what shape they choose,
Dilated or condensed, bright or obscure,
Can execute their airy purposes,
And works of love or enmity fulfil.
For those the race of Israel oft forsook
Their Living Strength, and unfrequented left
His righteous altar, bowing lowly down
To bestial gods; for which their heads as low
Bowed down in battle, sunk before the spear
Of despicable foes. With these in troop
Came Astoreth, whom the Phoenicians called
Astarte, queen of heaven, with crescent horns;
To whose bright image nigntly by the moon
Sidonian virgins paid their vows and songs;
In Sion also not unsung, where stood
Her temple on th' offensive mountain, built
By that uxorious king whose heart, though large,
Beguiled by fair idolatresses, fell
To idols foul. Thammuz came next behind,
Whose annual wound in Lebanon allured
The Syrian damsels to lament his fate
In amorous ditties all a summer's day,
While smooth Adonis from his native rock
Ran purple to the sea, supposed with blood
Of Thammuz yearly wounded: the love-tale
Infected Sion's daughters with like heat,
Whose wanton passions in the sacred proch
Ezekiel saw, when, by the vision led,
His eye surveyed the dark idolatries
Of alienated Judah. Next came one
Who mourned in earnest, when the captive ark
Maimed his brute image, head and hands lopt off,
In his own temple, on the grunsel-edge,
Where he fell flat and shamed his worshippers:
Dagon his name, sea-monster,upward man
And downward fish; yet had his temple high
Reared in Azotus, dreaded through the coast
Of Palestine, in Gath and Ascalon,
And Accaron and Gaza's frontier bounds.
Him followed Rimmon, whose delightful seat
Was fair Damascus, on the fertile banks
Of Abbana and Pharphar, lucid streams.
He also against the house of God was bold:
A leper once he lost, and gained a king--
Ahaz, his sottish conqueror, whom he drew
God's altar to disparage and displace
For one of Syrian mode, whereon to burn
His odious offerings, and adore the gods
Whom he had vanquished. After these appeared
A crew who, under names of old renown--
Osiris, Isis, Orus, and their train--
With monstrous shapes and sorceries abused
Fanatic Egypt and her priests to seek
Their wandering gods disguised in brutish forms
Rather than human. Nor did Israel scape
Th' infection, when their borrowed gold composed
The calf in Oreb; and the rebel king
Doubled that sin in Bethel and in Dan,
Likening his Maker to the grazed ox--
Jehovah, who, in one night, when he passed
From Egypt marching, equalled with one stroke
Both her first-born and all her bleating gods.
Belial came last; than whom a Spirit more lewd
Fell not from Heaven, or more gross to love
Vice for itself. To him no temple stood
Or altar smoked; yet who more oft than he
In temples and at altars, when the priest
Turns atheist, as did Eli's sons, who filled
With lust and violence the house of God?
In courts and palaces he also reigns,
And in luxurious cities, where the noise
Of riot ascends above their loftiest towers,
And injury and outrage; and, when night
Darkens the streets, then wander forth the sons
Of Belial, flown with insolence and wine.
Witness the streets of Sodom, and that night
In Gibeah, when the hospitable door
Exposed a matron, to avoid worse rape.
These were the prime in order and in might:
The rest were long to tell; though far renowned
Th' Ionian gods--of Javan's issue held
Gods, yet confessed later than Heaven and Earth,
Their boasted parents;--Titan, Heaven's first-born,
With his enormous brood, and birthright seized
By younger Saturn: he from mightier Jove,
His own and Rhea's son, like measure found;
So Jove usurping reigned. These, first in Crete
And Ida known, thence on the snowy top
Of cold Olympus ruled the middle air,
Their highest heaven; or on the Delphian cliff,
Or in Dodona, and through all the bounds
Of Doric land; or who with Saturn old
Fled over Adria to th' Hesperian fields,
And o'er the Celtic roamed the utmost Isles.
All these and more came flocking; but with looks
Downcast and damp; yet such wherein appeared
Obscure some glimpse of joy to have found their Chief
Not in despair, to have found themselves not lost
In loss itself; which on his countenance cast
Like doubtful hue. But he, his wonted pride
Soon recollecting, with high words, that bore
Semblance of worth, not substance, gently raised
Their fainting courage, and dispelled their fears.
Then straight commands that, at the warlike sound
Of trumpets loud and clarions, be upreared
His mighty standard. That proud honour claimed
Azazel as his right, a Cherub tall:
Who forthwith from the glittering staff unfurled
Th' imperial ensign; which, full high advanced,
Shone like a meteor streaming to the wind,
With gems and golden lustre rich emblazed,
Seraphic arms and trophies; all the while
Sonorous metal blowing martial sounds:
At which the universal host up-sent
A shout that tore Hell's concave, and beyond
Frighted the reign of Chaos and old Night.
All in a moment through the gloom were seen
Ten thousand banners rise into the air,
With orient colours waving: with them rose
A forest huge of spears; and thronging helms
Appeared, and serried shields in thick array
Of depth immeasurable. Anon they move
In perfect phalanx to the Dorian mood
Of flutes and soft recorders--such as raised
To height of noblest temper heroes old
Arming to battle, and instead of rage
Deliberate valour breathed, firm, and unmoved
With dread of death to flight or foul retreat;
Nor wanting power to mitigate and swage
With solemn touches troubled thoughts, and chase
Anguish and doubt and fear and sorrow and pain
From mortal or immortal minds. Thus they,
Breathing united force with fixed thought,
Moved on in silence to soft pipes that charmed
Their painful steps o'er the burnt soil. And now
Advanced in view they stand--a horrid front
Of dreadful length and dazzling arms, in guise
Of warriors old, with ordered spear and shield,
Awaiting what command their mighty Chief
Had to impose. He through the armed files
Darts his experienced eye, and soon traverse
The whole battalion views--their order due,
Their visages and stature as of gods;
Their number last he sums. And now his heart
Distends with pride, and, hardening in his strength,
Glories: for never, since created Man,
Met such embodied force as, named with these,
Could merit more than that small infantry
Warred on by cranes--though all the giant brood
Of Phlegra with th' heroic race were joined
That fought at Thebes and Ilium, on each side
Mixed with auxiliar gods; and what resounds
In fable or romance of Uther's son,
Begirt with British and Armoric knights;
And all who since, baptized or infidel,
Jousted in Aspramont, or Montalban,
Damasco, or Marocco, or Trebisond,
Or whom Biserta sent from Afric shore
When Charlemain with all his peerage fell
By Fontarabbia. Thus far these beyond
Compare of mortal prowess, yet observed
Their dread Commander. He, above the rest
In shape and gesture proudly eminent,
Stood like a tower. His form had yet not lost
All her original brightness, nor appeared
Less than Archangel ruined, and th' excess
Of glory obscured: as when the sun new-risen
Looks through the horizontal misty air
Shorn of his beams, or, from behind the moon,
In dim eclipse, disastrous twilight sheds
On half the nations, and with fear of change
Perplexes monarchs. Darkened so, yet shone
Above them all th' Archangel: but his face
Deep scars of thunder had intrenched, and care
Sat on his faded cheek, but under brows
Of dauntless courage, and considerate pride
Waiting revenge. Cruel his eye, but cast
Signs of remorse and passion, to behold
The fellows of his crime, the followers rather
(Far other once beheld in bliss), condemned
For ever now to have their lot in pain--
Millions of Spirits for his fault amerced
Of Heaven, and from eteranl splendours flung
For his revolt--yet faithful how they stood,
Their glory withered; as, when heaven's fire
Hath scathed the forest oaks or mountain pines,
With singed top their stately growth, though bare,
Stands on the blasted heath. He now prepared
To speak; whereat their doubled ranks they bend
From wing to wing, and half enclose him round
With all his peers: attention held them mute.
Thrice he assayed, and thrice, in spite of scorn,
Tears, such as Angels weep, burst forth: at last
Words interwove with sighs found out their way:--
"O myriads of immortal Spirits! O Powers
Matchless, but with th' Almighth!--and that strife
Was not inglorious, though th' event was dire,
As this place testifies, and this dire change,
Hateful to utter. But what power of mind,
Forseeing or presaging, from the depth
Of knowledge past or present, could have feared
How such united force of gods, how such
As stood like these, could ever know repulse?
For who can yet believe, though after loss,
That all these puissant legions, whose exile
Hath emptied Heaven, shall fail to re-ascend,
Self-raised, and repossess their native seat?
For me, be witness all the host of Heaven,
If counsels different, or danger shunned
By me, have lost our hopes. But he who reigns
Monarch in Heaven till then as one secure
Sat on his throne, upheld by old repute,
Consent or custom, and his regal state
Put forth at full, but still his strength concealed--
Which tempted our attempt, and wrought our fall.
Henceforth his might we know, and know our own,
So as not either to provoke, or dread
New war provoked: our better part remains
To work in close design, by fraud or guile,
What force effected not; that he no less
At length from us may find, who overcomes
By force hath overcome but half his foe.
Space may produce new Worlds; whereof so rife
There went a fame in Heaven that he ere long
Intended to create, and therein plant
A generation whom his choice regard
Should favour equal to the Sons of Heaven.
Thither, if but to pry, shall be perhaps
Our first eruption--thither, or elsewhere;
For this infernal pit shall never hold
Celestial Spirits in bondage, nor th' Abyss
Long under darkness cover. But these thoughts
Full counsel must mature. Peace is despaired;
For who can think submission? War, then, war
Open or understood, must be resolved."
He spake; and, to confirm his words, outflew
Millions of flaming swords, drawn from the thighs
Of mighty Cherubim; the sudden blaze
Far round illumined Hell. Highly they raged
Against the Highest, and fierce with grasped arms
Clashed on their sounding shields the din of war,
Hurling defiance toward the vault of Heaven.
There stood a hill not far, whose grisly top
Belched fire and rolling smoke; the rest entire
Shone with a glossy scurf--undoubted sign
That in his womb was hid metallic ore,
The work of sulphur. Thither, winged with speed,
A numerous brigade hastened: as when bands
Of pioneers, with spade and pickaxe armed,
Forerun the royal camp, to trench a field,
Or cast a rampart. Mammon led them on--
Mammon, the least erected Spirit that fell
From Heaven; for even in Heaven his looks and thoughts
Were always downward bent, admiring more
The riches of heaven's pavement, trodden gold,
Than aught divine or holy else enjoyed
In vision beatific. By him first
Men also, and by his suggestion taught,
Ransacked the centre, and with impious hands
Rifled the bowels of their mother Earth
For treasures better hid. Soon had his crew
Opened into the hill a spacious wound,
And digged out ribs of gold. Let none admire
That riches grow in Hell; that soil may best
Deserve the precious bane. And here let those
Who boast in mortal things, and wondering tell
Of Babel, and the works of Memphian kings,
Learn how their greatest monuments of fame
And strength, and art, are easily outdone
By Spirits reprobate, and in an hour
What in an age they, with incessant toil
And hands innumerable, scarce perform.
Nigh on the plain, in many cells prepared,
That underneath had veins of liquid fire
Sluiced from the lake, a second multitude
With wondrous art founded the massy ore,
Severing each kind, and scummed the bullion-dross.
A third as soon had formed within the ground
A various mould, and from the boiling cells
By strange conveyance filled each hollow nook;
As in an organ, from one blast of wind,
To many a row of pipes the sound-board breathes.
Anon out of the earth a fabric huge
Rose like an exhalation, with the sound
Of dulcet symphonies and voices sweet--
Built like a temple, where pilasters round
Were set, and Doric pillars overlaid
With golden architrave; nor did there want
Cornice or frieze, with bossy sculptures graven;
The roof was fretted gold. Not Babylon
Nor great Alcairo such magnificence
Equalled in all their glories, to enshrine
Belus or Serapis their gods, or seat
Their kings, when Egypt with Assyria strove
In wealth and luxury. Th' ascending pile
Stood fixed her stately height, and straight the doors,
Opening their brazen folds, discover, wide
Within, her ample spaces o'er the smooth
And level pavement: from the arched roof,
Pendent by subtle magic, many a row
Of starry lamps and blazing cressets, fed
With naptha and asphaltus, yielded light
As from a sky. The hasty multitude
Admiring entered; and the work some praise,
And some the architect. His hand was known
In Heaven by many a towered structure high,
Where sceptred Angels held their residence,
And sat as Princes, whom the supreme King
Exalted to such power, and gave to rule,
Each in his Hierarchy, the Orders bright.
Nor was his name unheard or unadored
In ancient Greece; and in Ausonian land
Men called him Mulciber; and how he fell
From Heaven they fabled, thrown by angry Jove
Sheer o'er the crystal battlements: from morn
To noon he fell, from noon to dewy eve,
A summer's day, and with the setting sun
Dropt from the zenith, like a falling star,
On Lemnos, th' Aegaean isle. Thus they relate,
Erring; for he with this rebellious rout
Fell long before; nor aught aviled him now
To have built in Heaven high towers; nor did he scape
By all his engines, but was headlong sent,
With his industrious crew, to build in Hell.
Meanwhile the winged Heralds, by command
Of sovereign power, with awful ceremony
And trumpet's sound, throughout the host proclaim
A solemn council forthwith to be held
At Pandemonium, the high capital
Of Satan and his peers. Their summons called
From every band and squared regiment
By place or choice the worthiest: they anon
With hundreds and with thousands trooping came
Attended. All access was thronged; the gates
And porches wide, but chief the spacious hall
(Though like a covered field, where champions bold
Wont ride in armed, and at the Soldan's chair
Defied the best of Paynim chivalry
To mortal combat, or career with lance),
Thick swarmed, both on the ground and in the air,
Brushed with the hiss of rustling wings. As bees
In spring-time, when the Sun with Taurus rides.
Pour forth their populous youth about the hive
In clusters; they among fresh dews and flowers
Fly to and fro, or on the smoothed plank,
The suburb of their straw-built citadel,
New rubbed with balm, expatiate, and confer
Their state-affairs: so thick the airy crowd
Swarmed and were straitened; till, the signal given,
Behold a wonder! They but now who seemed
In bigness to surpass Earth's giant sons,
Now less than smallest dwarfs, in narrow room
Throng numberless--like that pygmean race
Beyond the Indian mount; or faery elves,
Whose midnight revels, by a forest-side
Or fountain, some belated peasant sees,
Or dreams he sees, while overhead the Moon
Sits arbitress, and nearer to the Earth
Wheels her pale course: they, on their mirth and dance
Intent, with jocund music charm his ear;
At once with joy and fear his heart rebounds.
Thus incorporeal Spirits to smallest forms
Reduced their shapes immense, and were at large,
Though without number still, amidst the hall
Of that infernal court. But far within,
And in their own dimensions like themselves,
The great Seraphic Lords and Cherubim
In close recess and secret conclave sat,
A thousand demi-gods on golden seats,
Frequent and full. After short silence then,
And summons read, the great consult began.
The Cock And The Fox: Or, The Tale Of The Nun's Priest
There lived, as authors tell, in days of yore,
A widow, somewhat old, and very poor;
Deep in a dale her cottage lonely stood,
Well thatched, and under covert of a wood.
This dowager, on whom my tale I found,
Since last she laid her husband in the ground,
A simple sober life, in patience led,
And had but just enough to buy her bread;
But huswifing the little Heaven had lent,
She duly paid a groat for quarter rent;
And pinched her belly, with her daughters two,
To bring the year about with much ado.
The cattle in her homestead were three sows,
An ewe called Mally, and three brinded cows.
Her parlour window stuck with herbs around,
Of savoury smell; and rushes strewed the ground.
A maple-dresser in her hall she had,
On which full many a slender meal she made,
For no delicious morsel passed her throat;
According to her cloth she cut her coat;
No poignant sauce she knew, nor costly treat,
Her hunger gave a relish to her meat.
A sparing diet did her health assure;
Or sick, a pepper posset was her cure.
Before the day was done, her work she sped,
And never went by candle light to bed.
With exercise she sweat ill humours out;
Her dancing was not hindered by the gout.
Her poverty was glad, her heart content,
Nor knew she what the spleen or vapours meant.
Of wine she never tasted through the year,
But white and black was all her homely cheer;
Brown bread and milk,(but first she skimmed her bowls)
And rashers of singed bacon on the coals.
On holy days an egg, or two at most;
But her ambition never reached to roast.
A yard she had with pales enclosed about,
Some high, some low, and a dry ditch without.
Within this homestead lived, without a peer,
For crowing loud, the noble Chanticleer;
So hight her cock, whose singing did surpass
The merry notes of organs at the mass.
More certain was the crowing of the cock
To number hours, than is an abbey-clock;
And sooner than the matin-bell was rung,
He clapped his wings upon his roost, and sung:
For when degrees fifteen ascended right,
By sure instinct he knew ’twas one at night.
High was his comb, and coral-red withal,
In dents embattled like a castle wall;
His bill was raven-black, and shone like jet;
Blue were his legs, and orient were his feet;
White were his nails, like silver to behold,
His body glittering like the burnished gold
This gentle cock, for solace of his life,
Six misses had, besides his lawful wife;
Scandal, that spares no king, though ne’er so good,
Says, they were all of his own flesh and blood,
His sisters both by sire and mother’s side;
And sure their likeness showed them near allied.
But make the worst, the monarch did no more,
Than all the Ptolemys had done before:
When incest is for interest of a nation,
’Tis made no sin by holy dispensation.
Some lines have been maintained by this alone,
Which by their common ugliness are known.
But passing this as from our tale apart,
Dame Partlet was the sovereign of his heart:
Ardent in love, outrageous in his play,
He feathered her a hundred times a day;
And she, that was not only passing fair,
But was withal discreet, and debonair,
Resolved the passive doctrine to fulfil,
Though loath, and let him work his wicked will:
At board and bed was affable and kind,
According as their marriage-vow did bind,
And as the Church’s precept had enjoined.
Even since she was a se’nnight old, they say,
Was chaste and humble to her dying day,
Nor chick nor hen was known to disobey.
By this her husband’s heart she did obtain;
What cannot beauty, joined with virtue, gain!
She was his only joy, and he her pride,
She, when he walked, went pecking by his side;
If, spurning up the ground, he sprung a corn,
The tribute in his bill to her was borne.
But oh! what joy it was to hear him sing
In summer, when the day began to spring,
Stretching his neck, and warbling in his throat,
Solus cum sola, then was all his note.
For in the days of yore, the birds of parts
Were bred to speak, and sing, and learn the liberal arts.
It happed that perching on the parlour-beam
Amidst his wives, he had a deadly dream,
Just at the dawn; and sighed and groaned so fast,
As every breath he drew would be his last.
Dame Partlet, ever nearest to his side,
Heard all his piteous moan, and how he cried
For help from gods and men; and sore aghast
She pecked and pulled, and wakened him at last.
‘Dear heart,’ said she, ‘for love of Heaven declare
Your pain, and make me partner in your care.
You groan, sir, ever since the morning light,
As something had disturbed your noble sprite.’
‘And, madam, well I might,’ said Chanticleer,
Never was shrovetide-cock in such a fear.
Even still I run all over in a sweat,
My princely senses not recovered yet.
For such a dream I had of dire portent,
That much I fear my body will be shent;
It bodes I shall have wars and woeful strife,
Or in a loathsome dungeon end my life.
Know, dame, I dreamt within my troubled breast,
That in our yard I saw a murderous beast,
That on my body would have made arrest.
With waking eyes I ne’er beheld his fellow;
His colour was betwixt a red and yellow:
Tipped was his tail, and both his pricking ears
Were black; and much unlike his other hairs:
The rest, in shape a beagle’s whelp throughout,
With broader forehead, and a sharper snout.
Deep in his front were sunk his glowing eyes,
That yet, methinks, I see him with surprise.
Reach out your hand, I drop with clammy sweat,
And lay it to my heart, and feel it beat.’
‘Now fie for shame,’ quoth she, ‘by Heaven above,
Thou hast for ever lost thy lady’s love.
No woman can endure a recreant knight;
He must be bold by day, and free by night:
Our sex desires a husband or a friend,
Who can our honour and his own defend;
Wise, hardy, secret, liberal of his purse;
A fool is nauseous, but a coward worse:
No bragging coxcomb, yet no baffled knight.
How darest thou talk of love, and darest not fight?
How darest thou tell thy dame thou art affeared;
Hast thou no manly heart, and hast a beard?
‘If aught from fearful dreams may be divined,
They signify a cock of dunghill kind.
All dreams, as in old Galen I have read,
Are from repletion and complexion bred;
From rising fumes of indigested food,
And noxious humours that infect the blood:
And sure, my lord, if I can read aright,
These foolish fancies, you have had to-night,
Are certain symptoms (in the canting style)
Of boiling choler, and abounding bile;
This yellow gall that in your stomach floats,
Engenders all these visionary thoughts.
When choler overflows, then dreams are bred
Of flames, and all the family of red;
Red dragons, and red beasts, in sleep we view,
For humours are distinguished by their hue.
From hence we dream of wars and warlike things,
And wasps and hornets with their double wings.
‘Choler adust congeals our blood with fear,
Then black bulls toss us, and black devils tear.
In sanguine airy dreams aloft we bound;
With rheums oppressed, we sink in rivers drowned.
‘More I could say, but thus conclude my theme,
The dominating humour makes the dream.
Cato was in his time accounted wise,
And he condemns them all for empty lies.
Take my advice, and when we fly to ground,
With laxatives preserve your body sound,
And purge the peccant humours that abound.
I should be loath to lay you on a bier;
And though there lives no ’pothecary near,
I dare for once prescribe for your disease,
And save long bills, and a damned doctor’s fees.
‘Two sovereign herbs, which I by practice know,
And both at hand, (for in our yard they grow,)
On peril of my soul shall rid you wholly
Of yellow choler, and of melancholy:
You must both purge and vomit; but obey,
And for the love of Heaven make no delay.
Since hot and dry in your complexion join,
Beware the sun when in a vernal sign;
For when he mounts exalted in the Ram,
If then he finds your body in a flame,
Replete with choler, I dare lay a groat,
A tertian ague is at least your lot.
Perhaps a fever (which the gods forfend)
May bring your youth to some untimely end:
And therefore, sir, as you desire to live,
A day or two before your laxative,
Take just three worms, nor under nor above,
Because the gods unequal numbers love,
These digestives prepare you for your purge;
Of fumetery, centaury, and spurge,
And of ground-ivy add a leaf, or two,
All which within our yard or garden grow.
Eat these, and be, my lord, of better cheer;
Your father’s son was never born to fear.’
‘Madam,’ quoth he, ‘gramercy for your care,
But Cato, whom you quoted, you may spare;
’Tis true, a wise and worthy man he seems,
And (as you say) gave no belief to dreams;
But other men of more authority,
And, by the immortal powers, as wise as he,
Maintain, with sounder sense, that dreams forbode;
For Homer plainly says they come from God.
Nor Cato said it; but some modern fool
Imposed in Cato’s name on boys at school.
‘Believe me, madam, morning dreams foreshow
The events of things, and future weal or woe:
Some truths are not by reason to be tried,
But we have sure experience for our guide.
An ancient author, equal with the best,
Relates this tale of dreams among the rest.
‘Two friends or brothers, with devout intent,
On some far pilgrimage together went.
It happened so, that, when the sun was down,
They just arrived by twilight at a town;
That day had been the baiting of a bull,
’Twas at a feast, and every inn so full,
That at void room in chamber, or on ground,
And but one sorry bed was to be found;
And that so little it would hold but one,
Though till this hour they never lay alone.
‘So were they forced to part; one stayed behind,
His fellow sought what lodging he could find;
At last he found a stall where oxen stood,
And that he rather choose than lie abroad.
’Twas in a farther yard without a door;
But, for his ease, well littered was the floor.
‘His fellow, who the narrow bed had kept,
Was weary, and without a rocker slept:
Supine he snored; but in the dead of night,
He dreamt his friend appeared before his sight,
Who, with a ghastly look and doleful cry,
Said, ‘Help me, brother, or this night I die:
Arise, and help, before all help be vain,
Or in an ox’s stall I shall be slain.’
‘Roused from his rest, he wakened in a start,
Shivering with horror, and with aching heart;
At length to cure himself by reason tries;
’Tis but a dream, and what are dreams but lies?
So thinking changed his side, and closed his eyes.
His dream returns; his friend appears again:
‘The murderers come, now help, or I am slain:’
’Twas but a vision still, and visions are but vain.
‘He dreamt the third: but now his friend appeared
Pale, naked, pierced with wounds, with blood besmeared:
‘Thrice warned, awake,’ said he; ‘relief is late,
The deed is done; but thou revenge my fate:
Tardy of aid, unseal thy heavy eyes,
Awake, and with the dawning day arise:
Take to the western gate thy ready way,
For by that passage they my corpse convey
My corpse is in a tumbril laid, among
The filth, and ordure, and inclosed with dung.
That cart arrest, and raise a common cry;
For sacred hunger of my gold, I die:’
Then showed his grisly wounds; and last he drew
A piteous sigh; and took a long adieu.
‘The frighted friend arose by break of day,
And found the stall where late his fellow lay.
Then of his impious host inquiring more,
Was answered that his guest was gone before:
‘Muttering he went,’ said he, ‘by morning light,
And much complained of his ill rest by night.’
This raised suspicion in the pilgrim’s mind;
Because all hosts are of an evil kind,
And oft to share the spoil with robbers joined.
‘His dream confirmed his thought: with troubled look
Straight to the western gate his way he took;
There, as his dream foretold, a cart he found,
That carried composs forth to dung the ground.
This when the pilgrim saw, he stretched his throat,
And cried out ‘Murder’ with a yelling note.
‘My murdered fellow in this cart lies dead;
Vengeance and justice on the villain’s head!
You, magistrates, who sacred laws dispense,
On you I call to punish this offence.’
‘The word thus given, within a little space,
The mob came roaring out, and thronged the place.
All in a trice they cast the cart to ground,
And in the dung the murdered body found;
Though breathless, warm, and reeking from the wound.
Good Heaven, whose darling attribute we find,
Is boundless grace, and mercy to mankind,
Abhors the cruel; and the deeds of night
By wondrous ways reveals in open light:
Murder may pass unpunished for a time,
But tardy justice will o’ertake the crime.
And oft a speedier pain the guilty feels,
The hue and cry of Heaven pursues him at the heels,
Fresh from the fact; as in the present case,
The criminals are seized upon the place:
Carter and host confronted face to face.
Stiff in denial, as the law appoints,
On engines they distend their tortured joints:
So was confession forced, the offence was known.
And public justice on the offenders done.
‘Here may you see that visions are to dread;
And in the page that follows this, I read
Of two young merchants, whom the hope of gain
Induced in partnership to cross the main;
Waiting till willing winds their sails supplied,
Within a trading town they long abide,
Full fairly situate on a haven’s side.
‘One evening it befel, that looking out,
The wind they long had wished was come about;
Well pleased they went to rest; and if the gale
Till morn continued, both resolved to sail.
But as together in a bed they lay,
The younger had a dream at break of day.
A man, he thought, stood frowning at his side,
Who warned him for his safety to provide,
Nor put to sea, but safe on shore abide.
‘I come, thy genius, to command thy stay;
Trust not the winds, for fatal is the day,
And death unhoped attends the watery way.'
‘The vision said: and vanished from his sight;
The dreamer wakened in a mortal fright;
Then pulled his drowsy neighbour, and declared
What in his slumber he had seen and heard.
His friend smiled scornful, and, with proud contempt,
Rejects as idle what his fellow dreamt.
‘Stay, who will stay; for me no fears restrain,
Who follow Mercury, the god of gain;
Let each man do as to his fancy seems,
I wait not, I, till you have better dreams.
Dreams are but interludes, which fancy makes;
When monarch reason sleeps, this mimic wakes;
Compounds a medley of disjointed things,
A mob of cobblers, and a court of kings:
Light fumes are merry, grosser fumes are sad;
Both are the reasonable soul run mad;
And many monstrous forms in sleep we see,
That neither were, nor are, nor e’er can be.
Sometimes, forgotten things long cast behind
Rush forward in the brain, and come to mind.
The nurse’s legends are for truths received,
And the man dreams but what the boy believed.
Sometimes we but rehearse a former play,
The night restores our actions done by day,
As hounds in sleep will open for their prey.
In short the farce of dreams is of a piece,
Chimeras all; and more absurd, or less.
You, who believe in tales, abide’ alone;
Whate’er I get this voyage is my own.’
‘Thus while he spoke, he heard the shouting crew
That called aboard, and took his last adieu.
The vessel went before a merry gale,
And for quick passage put on every sail:
But when least feared, and even in open day,
The mischief overtook her in the way:
Whether she sprung a leak, I cannot find,
Or whether she was overset with wind,
Or that some rock below her bottom rent;
But down at once with all her crew she went.
Her fellow-ships from far her loss descried;
But only she was sunk, and all were safe beside.
‘By this example you are taught again,
That dreams and visions are not always vain:
But if, dear Partlet, you are still in doubt,
Another tale shall make the former out.
‘Kenelm, the son of Kenulph, Mercia’s king,
Whose holy life the legends loudly sing,
Warned in a dream, his murder did foretel
From point to point as after it befel;
All circumstances to his nurse he told,
(A wonder from a child of seven years old);
The dream with horror heard, the good old wife
From treason counselled him to guard his life;
But close to keep the secret in his mind,
For a boy’s vision small belief would find.
The pious child, by promise bound, obeyed,
Nor was the fatal murder long delayed:
By Quenda slain, he fell before his time,
Made a young martyr by his sister’s crime.
The tale is told by venerable Bede,
Which, at your better leisure, you may read.
‘Macrobius too relates the vision sent
To the great Scipio, with the famed, event;
Objections makes, but after makes replies,
And adds, that dreams are often prophesies.
‘Of Daniel you may read in holy writ,
Who, when the king his vision did forget,
Could word for word the wondrous dream repeat.
Nor less of patriarch Joseph understand,
Who by a dream, enslaved, the Egyptian land,
The years of plenty and of dearth foretold,
When, for their bread, their liberty they sold.
Nor must the exalted butler be forgot,
Nor he whose dream presaged his hanging lot.
‘And did not Crœsus the same death foresee,
Raised in his vision on a lofty tree?
The wife of Hector, in his utmost pride,
Dreamt of his death the night before he died;
Well was he warned from battle to refrain,
But men to death decreed are warned in vain;
He dared the dream, and by his fatal foe was slain.
‘Much more I know, which I forbear to speak,
For see the ruddy day begins to break:
Let this suffice, that plainly I foresee
My dream was bad, and bodes adversity,
But neither pills nor laxatives I like,
They only serve to make the well-man sick:
Of these his gain the sharp physician makes,
And often gives a purge, but seldom takes;
They not correct, but poison all the blood,
And ne’er did any but the doctors good.
Their tribe, trade, trinkets, I defy them all,
With every work of ’pothecary’s hall.
‘These melancholy matters I forbear;
But let me tell thee, Partlet mine, and swear,
That when I view the beauties of thy face,
I fear not death, nor dangers, nor disgrace;
So may my soul have bliss, as when I spy
The scarlet red about thy partridge eye,
While thou art constant to thy own true knight,
While thou art mine, and I am thy delight,
All sorrows at thy presence take their flight.
For true it is, as in principio,
Mulier est hominis confusio.
Madam, the meaning of this Latin is,
That woman is to man his sovereign bliss.
For when by night I feel your tender side,
Though for the narrow perch I cannot ride,
Yet I have such a solace in my mind,
That all my boding cares are cast behind,
And even already I forget my dream.’
He said, and downward flew from off the beam.
For daylight now began apace to spring,
The thrush to whistle, and the lark to sing.
Then crowing clapped his wings, the appointed call,
To chuck his wives together in the hall.
By this the widow had unbarred the door,
And Chanticleer went strutting out before,
With royal courage, and with heart so light,
As showed he scorned the visions of the night.
Now roaming in the yard, he spurned the ground,
And gave to Partlet the first grain found.
Then often feathered her with wanton play,
And trod her twenty times ere prime of day;
And took by turns and gave so much delight,
Her sisters pined with envy at the sight.
He chucked again, when other corns he found,
And scarcely deigned to set a foot to ground,
But swaggered like a lord about his hall,
And his seven wives came running at his call.
’Twas now the month in which the world began,
(If March beheld the first created man
And since the vernal equinox, the sun,
In Aries twelve degrees, or more had run;
When casting up his eyes against the light,
Both month, and day, and hour, he measured right,
And told more truly than the Ephemeris:
For art may err, but nature cannot miss.
Thus numbering times and seasons in his breast,
His second crowing the third hour confessed.
Then turning, said to Partlet,—‘See, my dear,
How lavish nature has adorned the year;
How the pale primrose and blue violet spring,
And birds essay their throats diffused to sing:
All these are ours; and I with pleasure see
Man strutting on two legs, and aping me:
An unfledged creature of a lumpish frame,
Endowed with fewer particles of flame:
Our dame sits cowering o’er a kitchen fire,
I draw fresh air, and nature’s works admire;
And even this day in more delight abound,
Than, since I was an egg, I ever found.’—
The time shall come when Chanticleer shall wish
His words unsaid, and hate his boasted bliss;
The crested bird shall by experience knew,
Jove made not him his masterpiece below;
And learn the latter end of joy is woe.
The vessel of his bliss to dregs is run,
And Heaven will have him taste his other tun.
Ye wise, draw near, and hearken to my tale,
Which proves that oft the proud by flattery fall;
The legend is as true I undertake
As Tristran is, and Lancelot of the Lake:
Which all our ladies in such reverence hold,
As if in Book of Martyrs it were told.
A Fox full fraught with seeming sanctity,
That feared an oath, but, like the devil, would lie;
Who looked like Lent, and had the holy leer,
And durst not sin before he said his prayer;
This pious cheat, that never sucked the blood,
Nor chewed the flesh of lambs, but when he could;
Had passed three summers in the neighbouring wood:
And musing long, whom next to cirumvent,
On Chanticleer his wicked fancy bent;
And in his high imagination cast,
By stratagem to gratify his taste.
The plot contrived, before the break of day,
Saint Reynard through the hedge had made his way;
The pale was next, but, proudly, with a bound
He leapt the fence of the forbidden ground:
Yet fearing to be seen, within a bed
Of coleworts he concealed his wily head;
Then skulked till afternoon, and watched his time,
(As murderers use) to perpetrate his crime.
O hypocrite, ingenious to destroy!
O traitor, worse than Simon was to Troy!
O vile subverter of the Gallic reign,
More false than Gano was to Charlemagne!
O Chanticleer, in an unhappy hour
Didst thou forsake the safety of thy bower;
Better for thee thou hadst believed thy dream,
And not that day descended from the beam!
But here the doctors eagerly dispute;
Some hold predestination absolute;
Some clerks maintain, that Heaven at first foresees,
And in the virtue of foresight decrees.
If this be so, then prescience binds the will,
And mortals are not free to good or ill;
For what he first foresaw, he must ordain,
Or its enternal prescience may be vain;
As bad for us as prescience had not been;
For first, or last, he’s author of the sin.
And who says that, let the blaspheming man
Say worse even of the devil, if he can.
For how can that Eternal Power be just
To punish man, who sins because he must?
Or, how can He reward a virtuous deed,
Which is not done by us, but first decreed?
I cannot bolt this matter to the bran,
As Bradwardin and holy Austin can:
If prescience can determine actions so,
That we must do, because he did foreknow,
Or that foreknowing, yet our choice is free,
Not forced to sin by strict necessity;
This strict necessity they simple call,
Another sort there is conditional.
The first so binds the will, that things foreknown
By spontaneity, not choice, are done.
Thus galley-slaves tug willing at their oar,
Content to work, in prospect of the shore;
But would not work at all, if not constrained before.
That other does not liberty constrain,
But man may either act, or my refrain.
Heaven made us agents free to good or ill,
And forced it not, though he foresaw the will.
Freedom was first bestowed on human race,
And prescience only held the second place.
If he could make such agents wholly free,
I not dispute; the point’s too high for me:
For Heaven’s unfathomed power what man can sound,
Or pout to his omnipotence a bound?
He made us to his image, all agree;
That image is the soul, and that must be,
Or not the Maker’s image, or be free.
But whether it were better man had been
By nature bound to good, not free to sin,
I waive, for fear of splitting on a rock.
The tale I tell is only of a cock;
Who had not run the hazard of his life,
Had he believed his dream, and not his wife:
For women, which a mischief to their kind,
Pervert, with bad advice, our better mind.
A woman’s counsel brought us first to woe,
And made her man his paradise forego,
Where at heart’s ease he lived; and might have been
As free from sorrow as he was from sin.
For what the devil had their sex to do,
That, born to folly, they presumed to know;
And could not see the serpent in the grass?
But I myself presume, and let it pass.
Silence in times of suffering is the best,
‘Tis dangerous to disturb a hornets’ nest.
In other authors you may find enough,
But all they way of dames is idle stuff.
Legends of lying wits together bound,
The wife of Bath would throw them to the ground;
These are the words of Chanticleer, not mine,
I honour dames, and think their sex divine.
Now to continue what my tale begun;
Lay madam Partlet basking in the sun,
Breast high in sand; her sisters, in a row,
Enjoyed the beams above, the warmth below.
The cock, that of his flesh was ever free,
Sung merrier than the mermaid in the sea;
And so befel, that as he cast his eye
Among the coleworts, on a butterfly,
He saw false Reynard where he lay full low;
I need not swear he had no list to crow;
But cried, cock, cock, and gave a sudden start,
As sore dismayed and frighted at his heart.
For birds and beasts, informed by nature know
Kinds opposite to theirs, and fly their foe.
So Chanticleer, who never was a fox,
Yet shunned him as a sailor shuns the rocks.
But the false loon, who could not work his will
By open force, employed his flattering skill:
‘I hope, my lord,’ said he, ‘I not offend;
Are you afraid of me that am your friend?
I were a beast indeed to do you wrong,
I, who have loved and honoured you so long:
Stay, gentle sir, nor take a false alarm,
For, on my soul, I never meant you harm!
I come no spy, nor as a traitor press,
To learn the secrets of your soft recess:
Far be from Reynard so profane a thought,
But by the sweetness of your voice was brought:
For, as I bid my beads, by chance I heard
The song that would have charmed the infernal gods,
And banished horror from the dark abodes:
Had Orpheus sung it in the nether sphere,
So much the hymn had pleased the tyrant’s ear,
The wife had been detained, to keep the husband there.
‘My lord, your sire familiarly I knew,
A peer deserving such a son as you:
He, with your lady-mother, (whom Heaven rest)
Has often graced my house, and been my guest:
To view his living features does me good,
For I am your poor neighbour in the wood;
And in my cottage should be proud to see
The worthy heir of my friend’s family.
‘But since I speak of signing let me say,
As with un upright heart I safely may,
That, save yourself, there breathes not on the ground
One like your father for a silver-sound.
So sweetly would he wake the winter-day,
That matrons to the church mistook their way,
And thought they heard the merry organ play.
And he to raise his voice with artful care,
(What will not beaux attempt to please the fair?)
On tiptoe stood do sing with greater strength,
And stretched his comely neck at all the length;
And while he strained his voice to pierce the skies,
As saints in raptures, use, would shut his eyes,
That the sound striving through the narrow throat,
His winking might avail to mend the note.
By this, in song, he never had his peer,
From sweet Cecilia down to Chanticleer;
Not Maro’s muse, who sung the mighty man,
Nor Pindar’s heavenly lyre, nor Horace when a swan.
Your ancestors proceed from race divine:
From Brennus and Belinus is your line;
Who gave to sovereign Rome such loud alarms,
That even the priests were not excused from arms,
‘Besides, a famous monk of modern times
Has left of cocks recorded in his rhymes,
That of a parish priest the son and heir,
(When sons of priests were from the proverb clear,)
Affronted once a cock of noble kind,
And either lamed his legs, or strucks him blind;
For which the clerk his father was disgraced,
And in his benefice another placed.
Now sing, my lord, if not for love of me,
Yet for the sake of sweet Saint Charity;
Make hills and dales, and earth and heaven, rejoice,
And emulate your father’s angel-voice.’
The cock was pleased to hear him speak so fair,
And proud beside, as solar people are;
Nor could the treason from the truth descry,
So was he ravished with this flattery:
So much the more, as from a little elf,
He had a high opinion of himself;
Though sickly, slender, and not large of limb,
Concluding all the world was made for him.
Ye princes, raised by poets to the gods,
And Alexandered up in lying odes,
Believe not every flattering knave’s report,
There’s many a Reynard lurking in the court;
And he shall be received with more regard,
And listened to, than modest truth is heard.
This Chanticleer, of whom the story sings,
Stood high upon his toes, and clapped his wings;
Then stretched his neck, and winked with both his eyes,
Ambitious, as he sought the Olympic prize.
But while he pained himself to raise his note,
False Reynard rushed, and caught him by the throat.
Then on his back he laid the precious load,
And sought his wonted shelter of the wood;
Swiftly he made his way, the mischief done,
Of all unheeded, and pursued by none.
Alas! what stay is there in human state,
Or who can shun inevitable fate?
The doom was written, the decree was past,
Ere the foundations of the world were cast!
In Aries though the sun exalted stood,
His patron-planet to procure his good;
Yet Saturn was his mortal foe, and he,
In Libra raised, opposed the same degree:
The rays both good and bad, of equal power,
Each thwarting other, made a mingled hour.
On Friday-morn he dreamt this direful dream,
Cross to the worthy native, in his scheme.
Ah blissful Venus! Goddess of delight!
How couldst thou suffer thy devoted knight,
On thy own day, to fall by foe oppressed,
The wight of all the world who served thee best?
Who true to love, was all for recreation,
And minded not the work of propagation.
Ganfride, who couldst so well in rhyme complain
The death of Richard with an arrow slain,
Why had not I thy muse, or thou my heart,
To sing this heavy dirge with equal art!
That I like thee on Friday might complain;
For on that day was Coeur de Lion slain.
Not louder cries, when Ilium was in flames,
Were sent to Heaven by woeful Trojan dames,
When Pyrrhus tossed on high his burnished blade,
And offered Priam to his father’s shade,
Than for the cock the widowed poultry made.
Fair Partlet first, when he was borne from sight,
With sovereign shrieks bewailed her captive knight:
Far louder than the Carthaginian wife,
When Asdrubal her husband lost his life,
When she beheld the smould’ring flames ascend,
And all the Punic glories at an end:
Willing into the fires she plunged her head,
With greater ease than others seek their bed.
Not more aghast the matrons of renown,
When tyrant Nero burned the imperial town,
Shrieked for the downfal in a doleful cry,
For which their guiltless lords were doomed to die.
Now to my story I return again:
The trembling widow, and her daughters twain,
This woeful cackling cry with horror heard,
Of those distracted damsels in the yard;
And starting up, beheld the heavy sight,
How Reynard to the forest took his flight,
And cross his back, as in triumphant scorn,
The hope and pillar of the house was borne.
‘The fox, the wicked fox,’ was all the cry;
Out from his house ran every neighbour nigh:
The vicar first, and after him the crew,
With forks and staves the felon to pursue.
Ran Coll our dog, and Talbot with the band,
And Malkin, with her distaff in her hand:
Ran cow and calf, and family of hogs,
In panic horror of pursuing dogs;
With many a deadly grunt and doleful squeak,
Poor swine, as if their pretty hearts would break.
The shouts of men, the women in dismay,
With shrieks augment the terror of the day.
The ducks, that heard the proclamation cried,
And feared a persecution might betide,
Full twenty mile from town their voyage take,
Obscure in rushes of the liquid lake.
The geese fly o’er the barn; the bees in arms,
Drive headlong from their waxen cells in swarms.
Jack Straw at London-stone, with all his rout,
Struck not the city with so loud a shout;
Not when with English hate they did pursue
A Frenchman, or an unbelieving Jew;
Not when the welkin rung with ‘one and all;’
And echoes bounded back from Fox’s hall;
Earth seemed to sink beneath, and heaven above to fall.
With might and main they chased the murderous fox,
With brazen trumpets, and inflated box,
To kindle Mars with military sounds,
Nor wanted horns to inspire sagacious hounds.
But see how Fortune can confound the wise,
And when they least expect it, turn the dice.
The captive-cock, who scarce could draw his breath,
And lay within the very jaws of death;
Yet in this agony his fancy wrought,
And fear supplied him with this happy thought:
‘Yours is the prize, victorious prince,’ said he,
‘The vicar my defeat, and all the village see.
Enjoy your friendly fortune while you may,
And bid the churls that envy you the prey
Call back the mongrel curs, and cease their cry:
See, fools, the shelter of the wood is nigh,
And Chanticleer in your despite shall die;
He shall be plucked and eaten to the bone.’
‘Tis well advised, in faith it shall be done;’
This Reynard said: but as the word he spoke,
The prisoner with a spring from prison broke;
Then stretched his feathered fans with all his might,
And to the neighbouring maple winged his flight.
Whom, when the traitor safe on tree beheld,
He cursed the gods, with shame and sorrow filled;
Shame for his folly; sorrow out of time,
For plotting an unprofitable crime:
Yet, mastering both, the artificer of lies
Renews the assault, and his last battery tries.
‘Though I,’ said he, ‘did ne’er in thought offend,
How justly may my lord suspect his friend!
The appearance is against me, I confess,
Who seemingly have put you in distress;
You, if your goodness does not plead my cause,
May think I broke all hospitable laws,
To bear you from your palace-yard by might,
And put your noble person in a fright;
This, since you take it ill, I must repent,
Though Heaven can witness with no bad intent
I practised it, to make you taste your cheer
With double pleasure, first prepared by fear.
So loyal subjects often seize their prince,
Forced (for his good) to seeming violence,
Yet mean his sacred person not the least offence.
Descend; so help me Jove, as you shall find,
That Reynard comes of no dissembling kind.’
‘Nay,’ quoth the cock; ‘but I beshrew us both,
If I believe a saint upon his oath:
An honest man may take a knave’s advice,
But idiots only may be cozened twice:
Once warned is well bewared; not flattering lies
Shall soothe me more to sing with winking eyes,
And open mouth, for fear of catching flies.
Who blindfold walks upon a river’s brim,
When he should see, has he deserved to swim!’
‘Better, sir Cock, let all contention cease,
Come down,’ said Reynard, ‘let us treat of peace.’
‘A peace with all my soul,’ said Chanticleer,
‘But, with your favour, I will treat it here:
And lest the truce with treason should be mixed,
’Tis my concern to have the tree betwixt.'
In this plain fable you the effect may see
Of negligence, and fond credulity:
And learn besides of flatterers to beware,
Then most pernicious when they speak too fair.
The cock and fox, the fool and knave imply;
The truth is moral, though the tale a lie.
Who spoke in parables, I dare not say;
But sure he knew it was a pleasing way,
Sound sense, by plain example, to convey.
And in a heathen author we may find,
That pleasure with instruction should be joined;
So take the corn, and leave the chaff behind.
Paradise Lost: Book 04
O, for that warning voice, which he, who saw
The Apocalypse, heard cry in Heaven aloud,
Then when the Dragon, put to second rout,
Came furious down to be revenged on men,
Woe to the inhabitants on earth! that now,
While time was, our first parents had been warned
The coming of their secret foe, and 'scaped,
Haply so 'scaped his mortal snare: For now
Satan, now first inflamed with rage, came down,
The tempter ere the accuser of mankind,
To wreak on innocent frail Man his loss
Of that first battle, and his flight to Hell:
Yet, not rejoicing in his speed, though bold
Far off and fearless, nor with cause to boast,
Begins his dire attempt; which nigh the birth
Now rolling boils in his tumultuous breast,
And like a devilish engine back recoils
Upon himself; horrour and doubt distract
His troubled thoughts, and from the bottom stir
The Hell within him; for within him Hell
He brings, and round about him, nor from Hell
One step, no more than from himself, can fly
By change of place: Now conscience wakes despair,
That slumbered; wakes the bitter memory
Of what he was, what is, and what must be
Worse; of worse deeds worse sufferings must ensue.
Sometimes towards Eden, which now in his view
Lay pleasant, his grieved look he fixes sad;
Sometimes towards Heaven, and the full-blazing sun,
Which now sat high in his meridian tower:
Then, much revolving, thus in sighs began.
O thou, that, with surpassing glory crowned,
Lookest from thy sole dominion like the God
Of this new world; at whose sight all the stars
Hide their diminished heads; to thee I call,
But with no friendly voice, and add thy name,
Of Sun! to tell thee how I hate thy beams,
That bring to my remembrance from what state
I fell, how glorious once above thy sphere;
Till pride and worse ambition threw me down
Warring in Heaven against Heaven's matchless King:
Ah, wherefore! he deserved no such return
From me, whom he created what I was
In that bright eminence, and with his good
Upbraided none; nor was his service hard.
What could be less than to afford him praise,
The easiest recompence, and pay him thanks,
How due! yet all his good proved ill in me,
And wrought but malice; lifted up so high
I sdeined subjection, and thought one step higher
Would set me highest, and in a moment quit
The debt immense of endless gratitude,
So burdensome still paying, still to owe,
Forgetful what from him I still received,
And understood not that a grateful mind
By owing owes not, but still pays, at once
Indebted and discharged; what burden then
O, had his powerful destiny ordained
Me some inferiour Angel, I had stood
Then happy; no unbounded hope had raised
Ambition! Yet why not some other Power
As great might have aspired, and me, though mean,
Drawn to his part; but other Powers as great
Fell not, but stand unshaken, from within
Or from without, to all temptations armed.
Hadst thou the same free will and power to stand?
Thou hadst: whom hast thou then or what to accuse,
But Heaven's free love dealt equally to all?
Be then his love accursed, since love or hate,
To me alike, it deals eternal woe.
Nay, cursed be thou; since against his thy will
Chose freely what it now so justly rues.
Me miserable! which way shall I fly
Infinite wrath, and infinite despair?
Which way I fly is Hell; myself am Hell;
And, in the lowest deep, a lower deep
Still threatening to devour me opens wide,
To which the Hell I suffer seems a Heaven.
O, then, at last relent: Is there no place
Left for repentance, none for pardon left?
None left but by submission; and that word
Disdain forbids me, and my dread of shame
Among the Spirits beneath, whom I seduced
With other promises and other vaunts
Than to submit, boasting I could subdue
The Omnipotent. Ay me! they little know
How dearly I abide that boast so vain,
Under what torments inwardly I groan,
While they adore me on the throne of Hell.
With diadem and scepter high advanced,
The lower still I fall, only supreme
In misery: Such joy ambition finds.
But say I could repent, and could obtain,
By act of grace, my former state; how soon
Would highth recall high thoughts, how soon unsay
What feigned submission swore? Ease would recant
Vows made in pain, as violent and void.
For never can true reconcilement grow,
Where wounds of deadly hate have pierced so deep:
Which would but lead me to a worse relapse
And heavier fall: so should I purchase dear
Short intermission bought with double smart.
This knows my Punisher; therefore as far
From granting he, as I from begging, peace;
All hope excluded thus, behold, in stead
Mankind created, and for him this world.
So farewell, hope; and with hope farewell, fear;
Farewell, remorse! all good to me is lost;
Evil, be thou my good; by thee at least
Divided empire with Heaven's King I hold,
By thee, and more than half perhaps will reign;
As Man ere long, and this new world, shall know.
Thus while he spake, each passion dimmed his face
Thrice changed with pale, ire, envy, and despair;
Which marred his borrowed visage, and betrayed
Him counterfeit, if any eye beheld.
For heavenly minds from such distempers foul
Are ever clear. Whereof he soon aware,
Each perturbation smoothed with outward calm,
Artificer of fraud; and was the first
That practised falsehood under saintly show,
Deep malice to conceal, couched with revenge:
Yet not enough had practised to deceive
Uriel once warned; whose eye pursued him down
The way he went, and on the Assyrian mount
Saw him disfigured, more than could befall
Spirit of happy sort; his gestures fierce
He marked and mad demeanour, then alone,
As he supposed, all unobserved, unseen.
So on he fares, and to the border comes
Of Eden, where delicious Paradise,
Now nearer, crowns with her enclosure green,
As with a rural mound, the champaign head
Of a steep wilderness, whose hairy sides
Access denied; and overhead upgrew
Insuperable height of loftiest shade,
Cedar, and pine, and fir, and branching palm,
A sylvan scene, and, as the ranks ascend,
Shade above shade, a woody theatre
Of stateliest view. Yet higher than their tops
The verdurous wall of Paradise upsprung;
Which to our general sire gave prospect large
Into his nether empire neighbouring round.
And higher than that wall a circling row
Of goodliest trees, loaden with fairest fruit,
Blossoms and fruits at once of golden hue,
Appeared, with gay enamelled colours mixed:
On which the sun more glad impressed his beams
Than in fair evening cloud, or humid bow,
When God hath showered the earth; so lovely seemed
That landskip: And of pure now purer air
Meets his approach, and to the heart inspires
Vernal delight and joy, able to drive
All sadness but despair: Now gentle gales,
Fanning their odoriferous wings, dispense
Native perfumes, and whisper whence they stole
Those balmy spoils. As when to them who fail
Beyond the Cape of Hope, and now are past
Mozambick, off at sea north-east winds blow
Sabean odours from the spicy shore
Of Araby the blest; with such delay
Well pleased they slack their course, and many a league
Cheered with the grateful smell old Ocean smiles:
So entertained those odorous sweets the Fiend,
Who came their bane; though with them better pleased
Than Asmodeus with the fishy fume
That drove him, though enamoured, from the spouse
Of Tobit's son, and with a vengeance sent
From Media post to Egypt, there fast bound.
Now to the ascent of that steep savage hill
Satan had journeyed on, pensive and slow;
But further way found none, so thick entwined,
As one continued brake, the undergrowth
Of shrubs and tangling bushes had perplexed
All path of man or beast that passed that way.
One gate there only was, and that looked east
On the other side: which when the arch-felon saw,
Due entrance he disdained; and, in contempt,
At one flight bound high over-leaped all bound
Of hill or highest wall, and sheer within
Lights on his feet. As when a prowling wolf,
Whom hunger drives to seek new haunt for prey,
Watching where shepherds pen their flocks at eve
In hurdled cotes amid the field secure,
Leaps o'er the fence with ease into the fold:
Or as a thief, bent to unhoard the cash
Of some rich burgher, whose substantial doors,
Cross-barred and bolted fast, fear no assault,
In at the window climbs, or o'er the tiles:
So clomb this first grand thief into God's fold;
So since into his church lewd hirelings climb.
Thence up he flew, and on the tree of life,
The middle tree and highest there that grew,
Sat like a cormorant; yet not true life
Thereby regained, but sat devising death
To them who lived; nor on the virtue thought
Of that life-giving plant, but only used
For prospect, what well used had been the pledge
Of immortality. So little knows
Any, but God alone, to value right
The good before him, but perverts best things
To worst abuse, or to their meanest use.
Beneath him with new wonder now he views,
To all delight of human sense exposed,
In narrow room, Nature's whole wealth, yea more,
A Heaven on Earth: For blissful Paradise
Of God the garden was, by him in the east
Of Eden planted; Eden stretched her line
From Auran eastward to the royal towers
Of great Seleucia, built by Grecian kings,
Of where the sons of Eden long before
Dwelt in Telassar: In this pleasant soil
His far more pleasant garden God ordained;
Out of the fertile ground he caused to grow
All trees of noblest kind for sight, smell, taste;
And all amid them stood the tree of life,
High eminent, blooming ambrosial fruit
Of vegetable gold; and next to life,
Our death, the tree of knowledge, grew fast by,
Knowledge of good bought dear by knowing ill.
Southward through Eden went a river large,
Nor changed his course, but through the shaggy hill
Passed underneath ingulfed; for God had thrown
That mountain as his garden-mould high raised
Upon the rapid current, which, through veins
Of porous earth with kindly thirst up-drawn,
Rose a fresh fountain, and with many a rill
Watered the garden; thence united fell
Down the steep glade, and met the nether flood,
Which from his darksome passage now appears,
And now, divided into four main streams,
Runs diverse, wandering many a famous realm
And country, whereof here needs no account;
But rather to tell how, if Art could tell,
How from that sapphire fount the crisped brooks,
Rolling on orient pearl and sands of gold,
With mazy errour under pendant shades
Ran nectar, visiting each plant, and fed
Flowers worthy of Paradise, which not nice Art
In beds and curious knots, but Nature boon
Poured forth profuse on hill, and dale, and plain,
Both where the morning sun first warmly smote
The open field, and where the unpierced shade
Imbrowned the noontide bowers: Thus was this place
A happy rural seat of various view;
Groves whose rich trees wept odorous gums and balm,
Others whose fruit, burnished with golden rind,
Hung amiable, Hesperian fables true,
If true, here only, and of delicious taste:
Betwixt them lawns, or level downs, and flocks
Grazing the tender herb, were interposed,
Or palmy hillock; or the flowery lap
Of some irriguous valley spread her store,
Flowers of all hue, and without thorn the rose:
Another side, umbrageous grots and caves
Of cool recess, o'er which the mantling vine
Lays forth her purple grape, and gently creeps
Luxuriant; mean while murmuring waters fall
Down the slope hills, dispersed, or in a lake,
That to the fringed bank with myrtle crowned
Her crystal mirrour holds, unite their streams.
The birds their quire apply; airs, vernal airs,
Breathing the smell of field and grove, attune
The trembling leaves, while universal Pan,
Knit with the Graces and the Hours in dance,
Led on the eternal Spring. Not that fair field
Of Enna, where Proserpine gathering flowers,
Herself a fairer flower by gloomy Dis
Was gathered, which cost Ceres all that pain
To seek her through the world; nor that sweet grove
Of Daphne by Orontes, and the inspired
Castalian spring, might with this Paradise
Of Eden strive; nor that Nyseian isle
Girt with the river Triton, where old Cham,
Whom Gentiles Ammon call and Libyan Jove,
Hid Amalthea, and her florid son
Young Bacchus, from his stepdame Rhea's eye;
Nor where Abassin kings their issue guard,
Mount Amara, though this by some supposed
True Paradise under the Ethiop line
By Nilus' head, enclosed with shining rock,
A whole day's journey high, but wide remote
From this Assyrian garden, where the Fiend
Saw, undelighted, all delight, all kind
Of living creatures, new to sight, and strange
Two of far nobler shape, erect and tall,
Godlike erect, with native honour clad
In naked majesty seemed lords of all:
And worthy seemed; for in their looks divine
The image of their glorious Maker shone,
Truth, wisdom, sanctitude severe and pure,
(Severe, but in true filial freedom placed,)
Whence true authority in men; though both
Not equal, as their sex not equal seemed;
For contemplation he and valour formed;
For softness she and sweet attractive grace;
He for God only, she for God in him:
His fair large front and eye sublime declared
Absolute rule; and hyacinthine locks
Round from his parted forelock manly hung
Clustering, but not beneath his shoulders broad:
She, as a veil, down to the slender waist
Her unadorned golden tresses wore
Dishevelled, but in wanton ringlets waved
As the vine curls her tendrils, which implied
Subjection, but required with gentle sway,
And by her yielded, by him best received,
Yielded with coy submission, modest pride,
And sweet, reluctant, amorous delay.
Nor those mysterious parts were then concealed;
Then was not guilty shame, dishonest shame
Of nature's works, honour dishonourable,
Sin-bred, how have ye troubled all mankind
With shows instead, mere shows of seeming pure,
And banished from man's life his happiest life,
Simplicity and spotless innocence!
So passed they naked on, nor shunned the sight
Of God or Angel; for they thought no ill:
So hand in hand they passed, the loveliest pair,
That ever since in love's embraces met;
Adam the goodliest man of men since born
His sons, the fairest of her daughters Eve.
Under a tuft of shade that on a green
Stood whispering soft, by a fresh fountain side
They sat them down; and, after no more toil
Of their sweet gardening labour than sufficed
To recommend cool Zephyr, and made ease
More easy, wholesome thirst and appetite
More grateful, to their supper-fruits they fell,
Nectarine fruits which the compliant boughs
Yielded them, side-long as they sat recline
On the soft downy bank damasked with flowers:
The savoury pulp they chew, and in the rind,
Still as they thirsted, scoop the brimming stream;
Nor gentle purpose, nor endearing smiles
Wanted, nor youthful dalliance, as beseems
Fair couple, linked in happy nuptial league,
Alone as they. About them frisking played
All beasts of the earth, since wild, and of all chase
In wood or wilderness, forest or den;
Sporting the lion ramped, and in his paw
Dandled the kid; bears, tigers, ounces, pards,
Gambolled before them; the unwieldy elephant,
To make them mirth, used all his might, and wreathed
His?kithetmroboscis; close the serpent sly,
Insinuating, wove with Gordian twine
His braided train, and of his fatal guile
Gave proof unheeded; others on the grass
Couched, and now filled with pasture gazing sat,
Or bedward ruminating; for the sun,
Declined, was hasting now with prone career
To the ocean isles, and in the ascending scale
Of Heaven the stars that usher evening rose:
When Satan still in gaze, as first he stood,
Scarce thus at length failed speech recovered sad.
O Hell! what do mine eyes with grief behold!
Into our room of bliss thus high advanced
Creatures of other mould, earth-born perhaps,
Not Spirits, yet to heavenly Spirits bright
Little inferiour; whom my thoughts pursue
With wonder, and could love, so lively shines
In them divine resemblance, and such grace
The hand that formed them on their shape hath poured.
Ah! gentle pair, ye little think how nigh
Your change approaches, when all these delights
Will vanish, and deliver ye to woe;
More woe, the more your taste is now of joy;
Happy, but for so happy ill secured
Long to continue, and this high seat your Heaven
Ill fenced for Heaven to keep out such a foe
As now is entered; yet no purposed foe
To you, whom I could pity thus forlorn,
Though I unpitied: League with you I seek,
And mutual amity, so strait, so close,
That I with you must dwell, or you with me
Henceforth; my dwelling haply may not please,
Like this fair Paradise, your sense; yet such
Accept your Maker's work; he gave it me,
Which I as freely give: Hell shall unfold,
To entertain you two, her widest gates,
And send forth all her kings; there will be room,
Not like these narrow limits, to receive
Your numerous offspring; if no better place,
Thank him who puts me loth to this revenge
On you who wrong me not for him who wronged.
And should I at your harmless innocence
Melt, as I do, yet publick reason just,
Honour and empire with revenge enlarged,
By conquering this new world, compels me now
To do what else, though damned, I should abhor.
So spake the Fiend, and with necessity,
The tyrant's plea, excused his devilish deeds.
Then from his lofty stand on that high tree
Down he alights among the sportful herd
Of those four-footed kinds, himself now one,
Now other, as their shape served best his end
Nearer to view his prey, and, unespied,
To mark what of their state he more might learn,
By word or action marked. About them round
A lion now he stalks with fiery glare;
Then as a tiger, who by chance hath spied
In some purlieu two gentle fawns at play,
Straight couches close, then, rising, changes oft
His couchant watch, as one who chose his ground,
Whence rushing, he might surest seize them both,
Griped in each paw: when, Adam first of men
To first of women Eve thus moving speech,
Turned him, all ear to hear new utterance flow.
Sole partner, and sole part, of all these joys,
Dearer thyself than all; needs must the Power
That made us, and for us this ample world,
Be infinitely good, and of his good
As liberal and free as infinite;
That raised us from the dust, and placed us here
In all this happiness, who at his hand
Have nothing merited, nor can perform
Aught whereof he hath need; he who requires
From us no other service than to keep
This one, this easy charge, of all the trees
In Paradise that bear delicious fruit
So various, not to taste that only tree
Of knowledge, planted by the tree of life;
So near grows death to life, whate'er death is,
Some dreadful thing no doubt; for well thou knowest
God hath pronounced it death to taste that tree,
The only sign of our obedience left,
Among so many signs of power and rule
Conferred upon us, and dominion given
Over all other creatures that possess
Earth, air, and sea. Then let us not think hard
One easy prohibition, who enjoy
Free leave so large to all things else, and choice
Unlimited of manifold delights:
But let us ever praise him, and extol
His bounty, following our delightful task,
To prune these growing plants, and tend these flowers,
Which were it toilsome, yet with thee were sweet.
To whom thus Eve replied. O thou for whom
And from whom I was formed, flesh of thy flesh,
And without whom am to no end, my guide
And head! what thou hast said is just and right.
For we to him indeed all praises owe,
And daily thanks; I chiefly, who enjoy
So far the happier lot, enjoying thee
Pre-eminent by so much odds, while thou
Like consort to thyself canst no where find.
That day I oft remember, when from sleep
I first awaked, and found myself reposed
Under a shade on flowers, much wondering where
And what I was, whence thither brought, and how.
Not distant far from thence a murmuring sound
Of waters issued from a cave, and spread
Into a liquid plain, then stood unmoved
Pure as the expanse of Heaven; I thither went
With unexperienced thought, and laid me down
On the green bank, to look into the clear
Smooth lake, that to me seemed another sky.
As I bent down to look, just opposite
A shape within the watery gleam appeared,
Bending to look on me: I started back,
It started back; but pleased I soon returned,
Pleased it returned as soon with answering looks
Of sympathy and love: There I had fixed
Mine eyes till now, and pined with vain desire,
Had not a voice thus warned me; 'What thou seest,
'What there thou seest, fair Creature, is thyself;
'With thee it came and goes: but follow me,
'And I will bring thee where no shadow stays
'Thy coming, and thy soft embraces, he
'Whose image thou art; him thou shalt enjoy
'Inseparably thine, to him shalt bear
'Multitudes like thyself, and thence be called
'Mother of human race.' What could I do,
But follow straight, invisibly thus led?
Till I espied thee, fair indeed and tall,
Under a platane; yet methought less fair,
Less winning soft, less amiably mild,
Than that smooth watery image: Back I turned;
Thou following cryedst aloud, 'Return, fair Eve;
'Whom flyest thou? whom thou flyest, of him thou art,
'His flesh, his bone; to give thee being I lent
'Out of my side to thee, nearest my heart,
'Substantial life, to have thee by my side
'Henceforth an individual solace dear;
'Part of my soul I seek thee, and thee claim
'My other half:' With that thy gentle hand
Seised mine: I yielded;and from that time see
How beauty is excelled by manly grace,
And wisdom, which alone is truly fair.
So spake our general mother, and with eyes
Of conjugal attraction unreproved,
And meek surrender, half-embracing leaned
On our first father; half her swelling breast
Naked met his, under the flowing gold
Of her loose tresses hid: he in delight
Both of her beauty, and submissive charms,
Smiled with superiour love, as Jupiter
On Juno smiles, when he impregns the clouds
That shed Mayflowers; and pressed her matron lip
With kisses pure: Aside the Devil turned
For envy; yet with jealous leer malign
Eyed them askance, and to himself thus plained.
Sight hateful, sight tormenting! thus these two,
Imparadised in one another's arms,
The happier Eden, shall enjoy their fill
Of bliss on bliss; while I to Hell am thrust,
Where neither joy nor love, but fierce desire,
Among our other torments not the least,
Still unfulfilled with pain of longing pines.
Yet let me not forget what I have gained
From their own mouths: All is not theirs, it seems;
One fatal tree there stands, of knowledge called,
Forbidden them to taste: Knowledge forbidden
Suspicious, reasonless. Why should their Lord
Envy them that? Can it be sin to know?
Can it be death? And do they only stand
By ignorance? Is that their happy state,
The proof of their obedience and their faith?
O fair foundation laid whereon to build
Their ruin! hence I will excite their minds
With more desire to know, and to reject
Envious commands, invented with design
To keep them low, whom knowledge might exalt
Equal with Gods: aspiring to be such,
They taste and die: What likelier can ensue
But first with narrow search I must walk round
This garden, and no corner leave unspied;
A chance but chance may lead where I may meet
Some wandering Spirit of Heaven by fountain side,
Or in thick shade retired, from him to draw
What further would be learned. Live while ye may,
Yet happy pair; enjoy, till I return,
Short pleasures, for long woes are to succeed!
So saying, his proud step he scornful turned,
But with sly circumspection, and began
Through wood, through waste, o'er hill, o'er dale, his roam
Mean while in utmost longitude, where Heaven
With earth and ocean meets, the setting sun
Slowly descended, and with right aspect
Against the eastern gate of Paradise
Levelled his evening rays: It was a rock
Of alabaster, piled up to the clouds,
Conspicuous far, winding with one ascent
Accessible from earth, one entrance high;
The rest was craggy cliff, that overhung
Still as it rose, impossible to climb.
Betwixt these rocky pillars Gabriel sat,
Chief of the angelick guards, awaiting night;
About him exercised heroick games
The unarmed youth of Heaven, but nigh at hand
Celestial armoury, shields, helms, and spears,
Hung high with diamond flaming, and with gold.
Thither came Uriel, gliding through the even
On a sun-beam, swift as a shooting star
In autumn thwarts the night, when vapours fired
Impress the air, and shows the mariner
From what point of his compass to beware
Impetuous winds: He thus began in haste.
Gabriel, to thee thy course by lot hath given
Charge and strict watch, that to this happy place
No evil thing approach or enter in.
This day at highth of noon came to my sphere
A Spirit, zealous, as he seemed, to know
More of the Almighty's works, and chiefly Man,
God's latest image: I described his way
Bent all on speed, and marked his aery gait;
But in the mount that lies from Eden north,
Where he first lighted, soon discerned his looks
Alien from Heaven, with passions foul obscured:
Mine eye pursued him still, but under shade
Lost sight of him: One of the banished crew,
I fear, hath ventured from the deep, to raise
New troubles; him thy care must be to find.
To whom the winged warriour thus returned.
Uriel, no wonder if thy perfect sight,
Amid the sun's bright circle where thou sitst,
See far and wide: In at this gate none pass
The vigilance here placed, but such as come
Well known from Heaven; and since meridian hour
No creature thence: If Spirit of other sort,
So minded, have o'er-leaped these earthly bounds
On purpose, hard thou knowest it to exclude
Spiritual substance with corporeal bar.
But if within the circuit of these walks,
In whatsoever shape he lurk, of whom
Thou tellest, by morrow dawning I shall know.
So promised he; and Uriel to his charge
Returned on that bright beam, whose point now raised
Bore him slope downward to the sun now fallen
Beneath the Azores; whether the prime orb,
Incredible how swift, had thither rolled
Diurnal, or this less volubil earth,
By shorter flight to the east, had left him there
Arraying with reflected purple and gold
The clouds that on his western throne attend.
Now came still Evening on, and Twilight gray
Had in her sober livery all things clad;
Silence accompanied; for beast and bird,
They to their grassy couch, these to their nests
Were slunk, all but the wakeful nightingale;
She all night long her amorous descant sung;
Silence was pleased: Now glowed the firmament
With living sapphires: Hesperus, that led
The starry host, rode brightest, till the moon,
Rising in clouded majesty, at length
Apparent queen unveiled her peerless light,
And o'er the dark her silver mantle threw.
When Adam thus to Eve. Fair Consort, the hour
Of night, and all things now retired to rest,
Mind us of like repose; since God hath set
Labour and rest, as day and night, to men
Successive; and the timely dew of sleep,
Now falling with soft slumbrous weight, inclines
Our eye-lids: Other creatures all day long
Rove idle, unemployed, and less need rest;
Man hath his daily work of body or mind
Appointed, which declares his dignity,
And the regard of Heaven on all his ways;
While other animals unactive range,
And of their doings God takes no account.
To-morrow, ere fresh morning streak the east
With first approach of light, we must be risen,
And at our pleasant labour, to reform
Yon flowery arbours, yonder alleys green,
Our walk at noon, with branches overgrown,
That mock our scant manuring, and require
More hands than ours to lop their wanton growth:
Those blossoms also, and those dropping gums,
That lie bestrown, unsightly and unsmooth,
Ask riddance, if we mean to tread with ease;
Mean while, as Nature wills, night bids us rest.
To whom thus Eve, with perfect beauty adorned
My Author and Disposer, what thou bidst
Unargued I obey: So God ordains;
God is thy law, thou mine: To know no more
Is woman's happiest knowledge, and her praise.
With thee conversing I forget all time;
All seasons, and their change, all please alike.
Sweet is the breath of Morn, her rising sweet,
With charm of earliest birds: pleasant the sun,
When first on this delightful land he spreads
His orient beams, on herb, tree, fruit, and flower,
Glistering with dew; fragrant the fertile earth
After soft showers; and sweet the coming on
Of grateful Evening mild; then silent Night,
With this her solemn bird, and this fair moon,
And these the gems of Heaven, her starry train:
But neither breath of Morn, when she ascends
With charm of earliest birds; nor rising sun
On this delightful land; nor herb, fruit, flower,
Glistering with dew; nor fragrance after showers;
Nor grateful Evening mild; nor silent Night,
With this her solemn bird, nor walk by moon,
Or glittering star-light, without thee is sweet.
But wherefore all night long shine these? for whom
This glorious sight, when sleep hath shut all eyes?
To whom our general ancestor replied.
Daughter of God and Man, accomplished Eve,
These have their course to finish round the earth,
By morrow evening, and from land to land
In order, though to nations yet unborn,
Ministring light prepared, they set and rise;
Lest total Darkness should by night regain
Her old possession, and extinguish life
In Nature and all things; which these soft fires
Not only enlighten, but with kindly heat
Of various influence foment and warm,
Temper or nourish, or in part shed down
Their stellar virtue on all kinds that grow
On earth, made hereby apter to receive
Perfection from the sun's more potent ray.
These then, though unbeheld in deep of night,
Shine not in vain; nor think, though men were none,
That Heaven would want spectators, God want praise:
Millions of spiritual creatures walk the earth
Unseen, both when we wake, and when we sleep:
All these with ceaseless praise his works behold
Both day and night: How often from the steep
Of echoing hill or thicket have we heard
Celestial voices to the midnight air,
Sole, or responsive each to others note,
Singing their great Creator? oft in bands
While they keep watch, or nightly rounding walk,
With heavenly touch of instrumental sounds
In full harmonick number joined, their songs
Divide the night, and lift our thoughts to Heaven.
Thus talking, hand in hand alone they passed
On to their blissful bower: it was a place
Chosen by the sovran Planter, when he framed
All things to Man's delightful use; the roof
Of thickest covert was inwoven shade
Laurel and myrtle, and what higher grew
Of firm and fragrant leaf; on either side
Acanthus, and each odorous bushy shrub,
Fenced up the verdant wall; each beauteous flower,
Iris all hues, roses, and jessamin,
Reared high their flourished heads between, and wrought
Mosaick; underfoot the violet,
Crocus, and hyacinth, with rich inlay
Broidered the ground, more coloured than with stone
Of costliest emblem: Other creature here,
Bird, beast, insect, or worm, durst enter none,
Such was their awe of Man. In shadier bower
More sacred and sequestered, though but feigned,
Pan or Sylvanus never slept, nor Nymph
Nor Faunus haunted. Here, in close recess,
With flowers, garlands, and sweet-smelling herbs,
Espoused Eve decked first her nuptial bed;
And heavenly quires the hymenaean sung,
What day the genial Angel to our sire
Brought her in naked beauty more adorned,
More lovely, than Pandora, whom the Gods
Endowed with all their gifts, and O! too like
In sad event, when to the unwiser son
Of Japhet brought by Hermes, she ensnared
Mankind with her fair looks, to be avenged
On him who had stole Jove's authentick fire.
Thus, at their shady lodge arrived, both stood,
Both turned, and under open sky adored
The God that made both sky, air, earth, and heaven,
Which they beheld, the moon's resplendent globe,
And starry pole: Thou also madest the night,
Maker Omnipotent, and thou the day,
Which we, in our appointed work employed,
Have finished, happy in our mutual help
And mutual love, the crown of all our bliss
Ordained by thee; and this delicious place
For us too large, where thy abundance wants
Partakers, and uncropt falls to the ground.
But thou hast promised from us two a race
To fill the earth, who shall with us extol
Thy goodness infinite, both when we wake,
And when we seek, as now, thy gift of sleep.
This said unanimous, and other rites
Observing none, but adoration pure
Which God likes best, into their inmost bower
Handed they went; and, eased the putting off
These troublesome disguises which we wear,
Straight side by side were laid; nor turned, I ween,
Adam from his fair spouse, nor Eve the rites
Mysterious of connubial love refused:
Whatever hypocrites austerely talk
Of purity, and place, and innocence,
Defaming as impure what God declares
Pure, and commands to some, leaves free to all.
Our Maker bids encrease; who bids abstain
But our Destroyer, foe to God and Man?
Hail, wedded Love, mysterious law, true source
Of human offspring, sole propriety
In Paradise of all things common else!
By thee adulterous Lust was driven from men
Among the bestial herds to range; by thee
Founded in reason, loyal, just, and pure,
Relations dear, and all the charities
Of father, son, and brother, first were known.
Far be it, that I should write thee sin or blame,
Or think thee unbefitting holiest place,
Perpetual fountain of domestick sweets,
Whose bed is undefiled and chaste pronounced,
Present, or past, as saints and patriarchs used.
Here Love his golden shafts employs, here lights
His constant lamp, and waves his purple wings,
Reigns here and revels; not in the bought smile
Of harlots, loveless, joyless, unendeared,
Casual fruition; nor in court-amours,
Mixed dance, or wanton mask, or midnight ball,
Or serenate, which the starved lover sings
To his proud fair, best quitted with disdain.
These, lulled by nightingales, embracing slept,
And on their naked limbs the flowery roof
Showered roses, which the morn repaired. Sleep on,
Blest pair; and O!yet happiest, if ye seek
No happier state, and know to know no more.
Now had night measured with her shadowy cone
Half way up hill this vast sublunar vault,
And from their ivory port the Cherubim,
Forth issuing at the accustomed hour, stood armed
To their night watches in warlike parade;
When Gabriel to his next in power thus spake.
Uzziel, half these draw off, and coast the south
With strictest watch; these other wheel the north;
Our circuit meets full west. As flame they part,
Half wheeling to the shield, half to the spear.
From these, two strong and subtle Spirits he called
That near him stood, and gave them thus in charge.
Ithuriel and Zephon, with winged speed
Search through this garden, leave unsearched no nook;
But chiefly where those two fair creatures lodge,
Now laid perhaps asleep, secure of harm.
This evening from the sun's decline arrived,
Who tells of some infernal Spirit seen
Hitherward bent (who could have thought?) escaped
The bars of Hell, on errand bad no doubt:
Such, where ye find, seise fast, and hither bring.
So saying, on he led his radiant files,
Dazzling the moon; these to the bower direct
In search of whom they sought: Him there they found
Squat like a toad, close at the ear of Eve,
Assaying by his devilish art to reach
The organs of her fancy, and with them forge
Illusions, as he list, phantasms and dreams;
Or if, inspiring venom, he might taint
The animal spirits, that from pure blood arise
Like gentle breaths from rivers pure, thence raise
At least distempered, discontented thoughts,
Vain hopes, vain aims, inordinate desires,
Blown up with high conceits ingendering pride.
Him thus intent Ithuriel with his spear
Touched lightly; for no falshood can endure
Touch of celestial temper, but returns
Of force to its own likeness: Up he starts
Discovered and surprised. As when a spark
Lights on a heap of nitrous powder, laid
Fit for the tun some magazine to store
Against a rumoured war, the smutty grain,
With sudden blaze diffused, inflames the air;
So started up in his own shape the Fiend.
Back stept those two fair Angels, half amazed
So sudden to behold the grisly king;
Yet thus, unmoved with fear, accost him soon.
Which of those rebel Spirits adjudged to Hell
Comest thou, escaped thy prison? and, transformed,
Why sat'st thou like an enemy in wait,
Here watching at the head of these that sleep?
Know ye not then said Satan, filled with scorn,
Know ye not me? ye knew me once no mate
For you, there sitting where ye durst not soar:
Not to know me argues yourselves unknown,
The lowest of your throng; or, if ye know,
Why ask ye, and superfluous begin
Your message, like to end as much in vain?
To whom thus Zephon, answering scorn with scorn.
Think not, revolted Spirit, thy shape the same,
Or undiminished brightness to be known,
As when thou stoodest in Heaven upright and pure;
That glory then, when thou no more wast good,
Departed from thee; and thou resemblest now
Thy sin and place of doom obscure and foul.
But come, for thou, be sure, shalt give account
To him who sent us, whose charge is to keep
This place inviolable, and these from harm.
So spake the Cherub; and his grave rebuke,
Severe in youthful beauty, added grace
Invincible: Abashed the Devil stood,
And felt how awful goodness is, and saw
Virtue in her shape how lovely; saw, and pined
His loss; but chiefly to find here observed
His lustre visibly impaired; yet seemed
Undaunted. If I must contend, said he,
Best with the best, the sender, not the sent,
Or all at once; more glory will be won,
Or less be lost. Thy fear, said Zephon bold,
Will save us trial what the least can do
Single against thee wicked, and thence weak.
The Fiend replied not, overcome with rage;
But, like a proud steed reined, went haughty on,
Champing his iron curb: To strive or fly
He held it vain; awe from above had quelled
His heart, not else dismayed. Now drew they nigh
The western point, where those half-rounding guards
Just met, and closing stood in squadron joined,
A waiting next command. To whom their Chief,
Gabriel, from the front thus called aloud.
O friends! I hear the tread of nimble feet
Hasting this way, and now by glimpse discern
Ithuriel and Zephon through the shade;
And with them comes a third of regal port,
But faded splendour wan; who by his gait
And fierce demeanour seems the Prince of Hell,
Not likely to part hence without contest;
Stand firm, for in his look defiance lours.
He scarce had ended, when those two approached,
And brief related whom they brought, where found,
How busied, in what form and posture couched.
To whom with stern regard thus Gabriel spake.
Why hast thou, Satan, broke the bounds prescribed
To thy transgressions, and disturbed the charge
Of others, who approve not to transgress
By thy example, but have power and right
To question thy bold entrance on this place;
Employed, it seems, to violate sleep, and those
Whose dwelling God hath planted here in bliss!
To whom thus Satan with contemptuous brow.
Gabriel? thou hadst in Heaven the esteem of wise,
And such I held thee; but this question asked
Puts me in doubt. Lives there who loves his pain!
Who would not, finding way, break loose from Hell,
Though thither doomed! Thou wouldst thyself, no doubt
And boldly venture to whatever place
Farthest from pain, where thou mightst hope to change
Torment with ease, and soonest recompense
Dole with delight, which in this place I sought;
To thee no reason, who knowest only good,
But evil hast not tried: and wilt object
His will who bounds us! Let him surer bar
His iron gates, if he intends our stay
In that dark durance: Thus much what was asked.
The rest is true, they found me where they say;
But that implies not violence or harm.
Thus he in scorn. The warlike Angel moved,
Disdainfully half smiling, thus replied.
O loss of one in Heaven to judge of wise
Since Satan fell, whom folly overthrew,
And now returns him from his prison 'scaped,
Gravely in doubt whether to hold them wise
Or not, who ask what boldness brought him hither
Unlicensed from his bounds in Hell prescribed;
So wise he judges it to fly from pain
However, and to 'scape his punishment!
So judge thou still, presumptuous! till the wrath,
Which thou incurrest by flying, meet thy flight
Sevenfold, and scourge that wisdom back to Hell,
Which taught thee yet no better, that no pain
Can equal anger infinite provoked.
But wherefore thou alone? wherefore with thee
Came not all hell broke loose? or thou than they
Less hardy to endure? Courageous Chief!
The first in flight from pain! hadst thou alleged
To thy deserted host this cause of flight,
Thou surely hadst not come sole fugitive.
To which the Fiend thus answered, frowning stern.
Not that I less endure, or shrink from pain,
Insulting Angel! well thou knowest I stood
Thy fiercest, when in battle to thy aid
The blasting vollied thunder made all speed,
And seconded thy else not dreaded spear.
But still thy words at random, as before,
Argue thy inexperience what behoves
From hard assays and ill successes past
A faithful leader, not to hazard all
Through ways of danger by himself untried:
I, therefore, I alone first undertook
To wing the desolate abyss, and spy
This new created world, whereof in Hell
Fame is not silent, here in hope to find
Better abode, and my afflicted Powers
To settle here on earth, or in mid air;
Though for possession put to try once more
What thou and thy gay legions dare against;
Whose easier business were to serve their Lord
High up in Heaven, with songs to hymn his throne,
And practised distances to cringe, not fight,
To whom the warriour Angel soon replied.
To say and straight unsay, pretending first
Wise to fly pain, professing next the spy,
Argues no leader but a liear traced,
Satan, and couldst thou faithful add? O name,
O sacred name of faithfulness profaned!
Faithful to whom? to thy rebellious crew?
Army of Fiends, fit body to fit head.
Was this your discipline and faith engaged,
Your military obedience, to dissolve
Allegiance to the acknowledged Power supreme?
And thou, sly hypocrite, who now wouldst seem
Patron of liberty, who more than thou
Once fawned, and cringed, and servily adored
Heaven's awful Monarch? wherefore, but in hope
To dispossess him, and thyself to reign?
But mark what I arreed thee now, Avant;
Fly neither whence thou fledst! If from this hour
Within these hallowed limits thou appear,
Back to the infernal pit I drag thee chained,
And seal thee so, as henceforth not to scorn
The facile gates of Hell too slightly barred.
So threatened he; but Satan to no threats
Gave heed, but waxing more in rage replied.
Then when I am thy captive talk of chains,
Proud limitary Cherub! but ere then
Far heavier load thyself expect to feel
From my prevailing arm, though Heaven's King
Ride on thy wings, and thou with thy compeers,
Us'd to the yoke, drawest his triumphant wheels
In progress through the road of Heaven star-paved.
While thus he spake, the angelick squadron bright
Turned fiery red, sharpening in mooned horns
Their phalanx, and began to hem him round
With ported spears, as thick as when a field
Of Ceres ripe for harvest waving bends
Her bearded grove of ears, which way the wind
Sways them; the careful plowman doubting stands,
Left on the threshing floor his hopeless sheaves
Prove chaff. On the other side, Satan, alarmed,
Collecting all his might, dilated stood,
Like Teneriff or Atlas, unremoved:
His stature reached the sky, and on his crest
Sat Horrour plumed; nor wanted in his grasp
What seemed both spear and shield: Now dreadful deeds
Might have ensued, nor only Paradise
In this commotion, but the starry cope
Of Heaven perhaps, or all the elements
At least had gone to wrack, disturbed and torn
With violence of this conflict, had not soon
The Eternal, to prevent such horrid fray,
Hung forth in Heaven his golden scales, yet seen
Betwixt Astrea and the Scorpion sign,
Wherein all things created first he weighed,
The pendulous round earth with balanced air
In counterpoise, now ponders all events,
Battles and realms: In these he put two weights,
The sequel each of parting and of fight:
The latter quick up flew, and kicked the beam,
Which Gabriel spying, thus bespake the Fiend.
Satan, I know thy strength, and thou knowest mine;
Neither our own, but given: What folly then
To boast what arms can do? since thine no more
Than Heaven permits, nor mine, though doubled now
To trample thee as mire: For proof look up,
And read thy lot in yon celestial sign;
Where thou art weighed, and shown how light, how weak,
If thou resist. The Fiend looked up, and knew
His mounted scale aloft: Nor more;but fled
Murmuring, and with him fled the shades of night.
(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.
[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.
Satan. Ye have in truth good cause.
Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.
We have no heart to serve without instructions new.
Satan. Ye have made a late discovery.
Angels. There is no rain, no dew,
No watering of God's grace that can make green Man's heart,
Or draw him nearer Heaven to play a godlier part.
Our service has grown vain. We have no rest nor sleep;
The Earth's cry is too loud.
Satan. Ye have all cause to weep
Since you depend on Man. I told it and foretold.
Angels. Truly thou didst.
Satan. Dear fools! But have ye heart to hold
Such plaint before the Lord, to apprise Him of this thing
In its full naked fact and call your reckoning?
Angels. We dare not face His frown. He lives in ignorance.
His pride is in His Earth. If He but looks askance
We tremble and grow dumb.
Satan. And ye will bear it then?
Angels. We dare not grieve His peace. He loves this race of men.
Satan. The truth should hardly grieve.
Angels. He would count it us for pride.
He holds Mankind redeemed, since His Son stooped and died.
We dare not venture.
Satan. See, I have less than you to lose.
Give me your brief.
Angels. Ay, speak. Thee He will not refuse.
Mayhap thou shalt persuade Him.
Satan. And withal find grace.
The Lord is a just God. He will rejudge this case,
Ay, haply, even mine. O glorious occasion!
To champion Heaven's whole right without shift or evasion
And plead the Angels' cause! Take courage, my sad heart,
Thine hour hath come to thee, to play this worthiest part
And prove thy right, thine too, to Heaven's moralities,
Not worse than these that wait, only alas more wise!
Angels. Hush! Silence! The Lord God!
(Entereth the Lord God, to whom the Angels minister. He taketh His seat upon the throne.)
The Lord God. Thank ye, My servants all.
Thank ye, good Seraphim. To all and several,
Sons of the House, God's blessing
(aside) who ne'er gave God pain.
Impeccable white Spirits, tell Me once again
How goeth it with the World, My ordered Universe,
My Powers and Dominations? Michael, thou, rehearse
The glory of the Heavens. Tell Me, star and star,
Do they still sing together in their spheres afar?
Have they their speech, their language? Are their voices heard?
Michael. All's well with the World. Each morn, as bird to answering bird,
The Stars shout in Thy glory praise unchanged yet new.
They magnify Thy name.
The Lord God. Truth's self were else untrue.
Time needs be optimist nor foul its own abode.
Else were Creation mocked
(aside)and haply I not God.
In sooth all's well with the World. And thou My Raphael,
How fare the Spirit hosts? Say, is thy world, too, well?
Raphael. All's well with the World. We stand, as aye, obedient.
We have no thought but Thee, no asking, no intent
More than to laud and worship, O most merciful,
Being of those that wait.
(aside). The contemplative rule
Out--ministers the active. These have right to boast,
Who stand aye in His presence, beyond the Angel host.
The Lord God. And none of ye grow weary?
Raphael. Nay in truth.
The Lord God. Not one?
(aside). God is a jealous God. He doubteth them.
Raphael. Nay, none.
We are not as the Angels.
The Lord God. These have their devoirs,
The search, the novelty. Ye drowse here in your choirs,
Sleep--walkers all,--while these, glad messengers, go forth
Upon new joyous errands, Earthwards, South and North,
To visit men and cities. What is strange as Man?
What fair as his green Globe in all Creation's plan?
What ordered as his march of life, of mind, of will?
What subtle as his conscience set at grips with ill?
Their service needs no sleep who guide Man's destinies!
(After a pause). Speak, Gabriel, thou the last. Is Man grown grand andwise?
Hath he his place on Earth, prince of Time's fashionings,
Noblest and fairest found, the roof and crown of things?
Is the World joyful all in his most perfect joy?
Hath the good triumphed, tell, o'er pain and Time's annoy,
Since Our Son died, who taught the way of perfect peace?
Thou knowest it how I love these dear Humanities.
Is all quite well with Man?
Gabriel. All's well with the World, ay well.
All's well enough with Man.
(aside). Alas, poor Gabriel.
The Lord God. How meanest thou ``enough''? Man holdeth then Earth's seat,
Master of living things. He mild is and discreet,
Supreme in My Son's peace. The Earth is comforted
With its long rest from toil, nor goeth aught in dread,
Seeing all wars have ceased, the mad wars of old time.
The lion and the lamb lie down in every clime.
There is no strife for gold, for place, for dignities,
All holding My Son's creed! The last fool hath grown wise.
He hath renounced his gods, the things of wood and stone!
Gabriel. The Christian name prevaileth. Its dominion
Groweth in all the land. From Candia to Cathay
The fear of Christ is spread, and wide through Africa.
The Lord God. The fear? And not the love?
Gabriel. Who knoweth Man's heart? All bow,
And all proclaim His might. The manner and the how
It were less safe to argue, since some frailties be.
We take the outward act to prove conformity.
All's well enough with Man--most well with Christendom.
The Lord God. Again thou sayest ``enough.'' How fareth it in Rome?
Hath My vicegerent rest?
Gabriel. He sitteth as of old
Enthroned in Peter's chair with glories manifold.
He sang a mass this morning and I heard his prayer.
The Lord God. For Peace?
Gabriel. And Power on Earth.
The Lord God. For Power? Hath he no care
Other than his temporal rule?
Gabriel. He hath his pastime too.
He is Italian born and doeth as these do,
He is happy uccellando, deeming it no sin
In his own Vatican, its garden walls within,
Watching his fowling--nets. ``I watch and pray,'' saith he:
``Vigilate et orate.''
(aside). O simplicity!
The Lord God. And are the Kings with him? Do all pray with one breath?
Gabriel. Some priests and poor I saw,--
(aside). The poor he always hath.
Gabriel His guards, his chamberlains.
The Lord God. The mighty ones, the proud,
Do they not kneel together daily in one crowd?
Have they no common counsel?
Gabriel. Kings have their own needs,
Demanding separate service.
(aside). Ay, and their own creeds.
One cause alone combines them, and one service--mine.
The Lord God Thou sayest?
Gabriel. Man still is Man.
The Lord God. We did redeem his line
And crown him with new worship. In the ancient days
His was a stubborn neck. But now he hath found grace,
Being born anew. His gods he hath renounced, sayest thou?
He worshippeth the Christ? What more?
Gabriel. Nay, 'tis enow.
He is justified by faith. He hath no fear of Hell
Since he hath won Thy grace. All's well with Man,--most well.
The Lord God. ``All's well!'' The fair phrase wearieth. It hath a new false ring.
Truce, Gabriel, to thy word--fence. Mark my questioning.
Or rather no--not thou, blest Angel of all good,
Herald of God's glad tidings to a world subdued,
Thou lover tried of Man. I will not question thee,
Lest I should tempt too sore and thou lie cravenly.
Is there no other here, no drudge, to do that task
And lay the secret bare, the face behind the mask?
One with a soul less white, who loveth less, nay hates;
One fit for a sad part, the Devil's advocate's;
One who some wrong hath done, or hath been o'erborne of ill,
And so hath his tongue loosed? O for a Soul with will!
O for one hour of Satan!
Satan. He is here, Lord God,
Ready to speak all truths to Thy face, even ``Ichabod,
Thy glory is departed,'' were that truth.
The Lord God. Thou? Here?
Satan. A suppliant for Thy pardon, and in love, not fear,
One who Thou knowest doth love Thee, ay, and more than these.
The Lord God. That word was Peter's once.
Satan. I speak no flatteries;
Nor shall I Thee deny for this man nor that maid,
Nor for the cock that crew.
The Lord God. Thou shalt not be gainsaid.
I grant thee audience. Speak.
The Lord God. 'Twere best alone,
Angels, ye are dismissed.
(The Angels depart.)Good Satan, now say on.
(alone with The Lord God). Omnipotent Lord God! Thou knowest all. I speak
Only as Thy poor echo, faltering with words weak,
A far--off broken sound, yet haply not unheard.
Thou knowest the Worlds Thou madest, and Thine own high word
Declaring they were good. Good were they in all sooth
The mighty Globes Thou mouldedst in the World's fair youth,
Launched silent through the void, evolving force and light.
Thou gatheredst in Thy hand's grasp shards of the Infinite
And churnedst them to Matter; Space concentrated,
Great, glorious, everlasting. The Stars leaped and fled,
As hounds, in their young strength. Yet might they not withdraw
From Thy hand's leash and bond. Thou chainedst them with law.
They did not sin, those Stars, change face, wax proud, rebel.
Nay, they were slaves to Thee, things incorruptible.
I might not tempt them from Thee.
The Lord God. And the reason?
Thou gavest them no Mind, no sensual atmosphere,
Who wert Thyself their Soul. Though thou should drowse for aye,
They should not swerve, nor flout Thee, nor abjure Thy way,
Not by a hair's breadth, Lord.
The Lord God. Thou witnessest for good.
Satan. I testify for truth. In all that solitude
Of spheres involved with spheres, of prodigal force set free,
There hath been no voice untrue, no tongue to disagree,
No traitor thought to wound with less than perfect word.
Such was Thy first Creation. I am Thy witness, Lord.
'Twas worthy of Thyself.
The Lord God. And of the second?
How shall I speak of it unless Thou give me hope;
I who its child once was, though daring to rebel;
I who Thine outcast am, the banished thief of Hell,
Thy too long reprobate? Thou didst create to Thee
A world of happy Spirits for Thy company,
For Thy delight and solace, as being too weary grown
Of Thy sole loneliness. 'Twas ill to be alone.
And Thou didst make us pure, as Thou Thyself art pure.
Yet was there seed of ill. What Spirit may endure
The friction of the Spirit? Where two are, Strife is.
Thou gavest us Mind, Thought, Will; all snares to happiness.
The Lord God. Unhappy blinded one! How sinnedst thou? Reveal.
Satan. Lord, through my too great love, through my excess of zeal.
Listen. Thy third Creation. . . .
The Lord God. Ha! The Earth? Speak plain.
Now will I half forgive thee. What of the Earth, of men?
Was that not then the best, the noblest of the three?
Satan. Ah, glorious Lord God! Thou hadst Infinity
From which to choose Thy plan. This plan, no less than those,
Was noble in conception, when its vision rose
Before Thee in Thy dreams. Thou deemedst to endow
Time with a great new wonder, wonderful as Thou,
Matter made sensitive, informed with Life, with Soul.
It grieved Thee the Stars knew not. Thou couldst not cajole
Their music into tears, their beauty to full praise.
Thou askedst one made conscious of Thy works and ways,
One dowered with sense and passion, which should feel and move
And weep with Thee and laugh, one that, alas, should love.
Thus didst Thou mould the Earth. We Spirits, wondering, eyed
Thy new--born fleshly things, Thy Matter deified.
We saw the sea take life, its myriad forms all fair.
We saw the creeping things, the dragons of the air,
The birds, the four--foot beasts, all beautiful, all strong,
All brimming o'er with joyance, new green woods among,
Twice glorious in their lives. And we, who were but spirit,
Envied their lusty lot, their duplicated merit,
Their feet, their eyes, their wings, their physical desires,
The anger of their voices, the fierce sexual fires
Which lit their sentient limbs and joined them heart to heart,
Their power to act, to feel, all that corporeal part
Which is the truth of love and giveth the breathing thing
The wonder of its beauty incarnate in Spring.
What was there, Lord, in Heaven comparable with this,
The mother beast with her young? Not even Thy happiness,
Lord of the Universe! What beautiful, what bold,
What passionate as she? She doth not chide nor scold
When at her dugs he mumbleth. Nay, the milk she giveth
Is as a Sacrament, the power by which he liveth
A double life with hers. And they two in one day
Know more of perfect joy than we, poor Spirits, may
In our eternity of sober loneliness.
This was the thing we saw, and praised Thee and did bless.
The Lord God. Where then did the fault lie? Thou witnessest again.
Was it because of Death, Life's complement,--or Pain,
That thou didst loose thy pride to question of My will?
Satan. Nay, Lord, Thou knowest the truth. These evils are not ill.
They do but prove Thy wisdom. All that lives must perish,
Else were the life at charge, the bodily fires they cherish,
Accumulating ills. The creatures Thou didst make
Sink when their day is done. They slough time like the snake
How many hundred sunsets? Yet night comes for rest,
And they awake no more,--and sleep,--and it is best.
What, Lord, would I not give to shift my cares and lie
Enfolded in Time's arms, stone--dead, eternally?
No. 'Twas not Death, nor Pain; Pain the true salt of pleasure,
The condiment that stings and teaches each his measure,
The limit of his strength, joy's value in his hand.
It was not these we feared. We bowed to Thy command,
Even to that stern decree which bade the lion spring
Upon the wealking steer, the falcon bend her wing
To reive the laggard fowl, the monster of the deep
Devour and be devoured. He who hath sown shall reap.
And we beheld the Earth by that mute law controlled,
Grow ever young and new, Time's necklace of pure gold
Set on Creation's neck. We gazed, and we applauded
The splendour of Thy might, Thy incarnated Godhead.
And yet (Lord God, forgive. Nay, hear me) Thou wert not
Content with this fair world in its first glorious thought:
Thou needs must make thee Man. Ah, there Thy wisdom strayed.
Thou wantedst one to know Thee, no mere servile jade,
But a brave upright form to walk the Earth and be
Thy lieutenant with all and teach integrity,
One to aspire, adorn, to stand the roof and crown
Of thy Creation's house in full dominion,
The fairest, noblest, best of Thy created things;
One Thou shouldst call Thy rose of all Time's blossomings.
And Thou evolvedst Man!--There were a thousand forms,
All glorious, all sublime, the riders of Thy storms,
The battlers of Thy seas, the four--foot Lords of Earth,
From which to choose Thy stem and get Thee a new birth.
There were forms painted, proud, bright birds with plumes of heaven
And songs more sweet than angels' heard on the hills at even,
Frail flashing butterflies, free fishes of such hue
As rainbows hardly have, sleek serpents which renew
Their glittering coats like gems, grave brindle--hided kine,
Large--hearted elephants, the horse how near divine,
The whale, the mastodon, the mighty Behemoth,
Leviathan's self awake and glorious in his wrath.
All these Thou hadst for choice, competitors with Thee
For Thy new gift and prize, Thy co--divinity.
Yet didst Thou choose, Lord God, the one comedian shape
In Thy Creation's range, the lewd bare--buttocked ape,
And calledst him, in scorn of all that brave parade,
King of Thy living things, in Thine own likeness made!
Where, Lord, was then Thy wisdom? We, who watched Thee, saw
More than Thyself didst see. We recognised the flaw,
The certainty of fault, and I in zeal spake plain.
The Lord God. Thou didst, rebellious Spirit, and thy zeal was vain.
Thou spakest in thy blindness. Was it hard for God,
Thinkest thou, to choose His graft, to wring from the worst clod
His noblest fruiting? Nay. Man's baseness was the test,
The text of His all--power, its proof made manifest.
There was nought hard for God.
Satan. Except to win Man's heart.
Lord, hear me to the end. Thy Will found counterpart
Only in Man's un--Will. Thy Truth in his un--Truth,
Thy Beauty in his Baseness, Ruth in his un--Ruth,
Order in his dis--Order. See, Lord, what hath been
To Thy fair Earth through him, the fount and origin
Of all its temporal woes. How was it ere he came
In his high arrogance, sad creature without shame?
Thou dost remember, Lord, the glorious World it was,
The beauty, the abundance, the unbroken face
Of undulent forest spread without or rent or seam
From mountain foot to mountain, one embroidered hem
Fringing the mighty plains through which Thy rivers strayed,
Thy lakes, Thy floods, Thy marshes, tameless, unbetrayed,
All virgin of the spoiler, all inviolate,
In beauty undeflowered, where fear was not nor hate.
Thou knowest, Lord of all, how that sanct solitude
Was crowded with brave life, a thousand forms of good
Enjoying Thy sweet air, some strong, some weak, yet none
Oppressor of the rest more than Thy writ might run.
Armed were they, yet restrained. Not even the lion slew
His prey in wantonness, nor claimed beyond his due.
He thinned their ranks,--yet, lo, the Spring brought back their joy.
Short was his anger, Lord. He raged not to destroy.
Oh, noble was the World, its balance held by Thee,
Timely its fruits for all, 'neath Thy sole sovereignty.
But he! he, the unclean! The fault, Lord God, was Thine.
Behold him in Thy place, a presence saturnine,
In stealth among the rest, equipped as none of these
With Thy mind's attributes, low crouched beneath the trees,
Betraying all and each. The wit Thou gavest him
He useth to undo, to bend them to his whim.
His bodily strength is little, slow of foot is he,
Of stature base, unclad in mail or panoply.
His heart hath a poor courage. He hath beauty none.
Bare to the buttocks he of all that might atone.
Without Thy favour, Lord, what power had he for ill?
Without Thy prompting voice his violence had scant skill.
The snare, the sling, the lime, who taught him these but Thou?
The World was lost through Thee who fashioned him his bow.
And Thou hast clean forgot the fair great beasts of yore,
The mammoth, aurochs, elk, sea--lion, cave--bear, boar,
Which fell before his hand, each one of them than he
Nobler and mightier far, undone by treachery.
He spared them not, old, young, calf, cow. With pitfall hid
In their mid path they fell, by his guile harvested,
And with them the World's truth. Hence forth all walked in fear,
Knowing that one there was turned traitor, haply near.
This was the wild man's crime.
The Lord God. He erred in ignorance.
As yet he was not Man. Naught but his form was Man's.
Satan. Well had he so remained. Lord God, Thou thoughtest then
To perfect him by grace, among the sons of men
To choose a worthiest man. ``If he should know,'' saidst Thou
``The evil from the good, the thing We do allow
From that We do forbid! If We should give him shame,
The consciousness of wrong, the red blush under blame!
If he should walk in light beholding truth as We!''
Thou gavest him Conscience, Creed, Responsibility,
The power to worship Thee. Thou showedst him Thy way.
Thou didst reveal Thyself. Thou spakest, as one should say
Conversing mouth to mouth. Old Adam and his Eve
Thou didst array in aprons Thy own hands did weave.
Enoch was taken up. To Noah Thou didst send
Salvation in Thine ark. Lord Abraham was Thy friend.
These are the facts recorded, facts (say fables) yet
Impressed with the large truth of a new value set
Upon Man's race and kind by Thy too favouring will.
Man had become a Soul, informed for good and ill
With Thy best attributes, Earth's moral arbiter,
Tyrant and priest and judge. Woe and alas for her!
Think of the deeds of Man! the sins! No wilding now,
But set in cities proud, yet marked upon his brow
With label of all crime.
The Lord God. The men before the Flood?
We did destroy them all.
Satan. Save Noah and his brood.
In what were these more worthy? Did they love Thee more,
The men of the new lineage? Was their sin less sore,
Their service of more zeal? Nay. Earth was hardly dry
Ere their corruption stank and their sin sulphurously
Rose as a smoke to Heaven, Ur, Babel, Nineveh,
The Cities of the Plain. Bethink Thee, Lord, to--day
What their debasement was, who did defile Thy face
And flout Thee in derision, dogs in shamelessness!
The Lord God. Nay, but there loved Me one.
Satan. The son of Terah?
The Lord God. He.
Satan. I give Thee Thy one friend. Nay, more, I give Thee three--
The Lord God. And Job.
Satan. Ay, Job. He stands
In light of the new Gospel, Captain of Thy bands,
And prince of all that served Thee, fearing not to find
Thy justice even in wrong with no new life behind,
Thy justice even in death. In all, four men of good
Of the whole race of Shem, Heaven's stars in multitude.
(I speak of the old time and the one chosen Nation
To whom Thou gavest the law.)
The Lord God. Truce to that dispensation.
It was an old--world hope, made void by Jacob's guile.
His was a bitter stem. We bore with it awhile,
Too long, till We grew weary. But enough. 'Tis done.
What sayest thou of the new, most wise Apollyon?
Satan. Ah, Lord, wilt Thou believe me? That was a mighty dream,
Sublime, of a world won by Thy Son's stratagem
Of being Himself a Man--the rueful outcast thing!
And of all men a Jew! for poor Earth's ransoming.
Thrice glorious inspiration! Who but He had dared
Come naked, as He came, of all His kingship bared,
Not one of us to serve Him, neither praised nor proud
But just as the least are, the last ones of the crowd.
He had not Man's fierce eye. No beast fell back abashed
To meet Him in the woods, as though a flame had flashed.
He lay down with the foxes. The quails went and came
Between His feet asleep. They did not fear His blame.
He had not Man's hard heart. He had not Man's false hand.
His gesture was as theirs. Their wit could understand
He was their fellow flesh. To Him, so near to God,
What difference lay 'twixt Man and the least herb He trod?
He came to save them all, to win all to His peace.
What cared He for Man, Jew, more than the least of these?
And yet He loved His kind, the sick at heart, the poor,
The impotent of will, those who from wrong forbore,
Those without arms to strike, the lost of Israel.
Of these He made His kingdom--as it pleased Him well--
Kingdom without a king. His thought was to bring back
Earth to its earlier way, ere Man had left the track,
And stay his rage to slay. ``Take ye no thought,'' said He,
``Of what the day may bring. Be as the lilies be.
They toil not, nore do spin, and yet are clothed withal.
Choose ye the lowest place. Be guileless of all gall.
If one shall smite you, smile. If one shall rob, give more.
The first shall be the last, and each sould hold its store.
Only the eyes that weep--only the poor in spirit--
Only the pure in heart God's kingdom shall inherit.''
On this fair base of love Thy Son built up His creed,
Thinking to save the world. And Man, who owned no need
Of any saving, slew Him.
The Lord God. It was the Jews that slew
In huge ingratitude Him who Himself was Jew.
O perfidi Judaei! Yet His creed prevailed.
Thou hast thyself borne witness. If Shem's virtue failed,
Japhet hath found us sons who swear all by His name.
Nay, thou hast testified the Christian faith finds fame
In every western land. It hath inherited
All that was once called Rome. The Orient bows its head
Perturbed by the white vision of a purer day.
Ham's heritage accepts new salves for its decay,
And there are worlds reborn beyond the ocean's verge
Where men are not as men, mad foam on the salt surge,
But live even as He taught them in love's noblest mood,
Under the law of Jesus.
Satan. Where, O glorious God?
In what land of the heathen--and I know them all,
From China to Peru, from Hind to Senegal,
And onward through the isles of the great Southern main.
Where is this miracle? Nay, nay, the search were vain.
The Lord God. It is the angels' hearsay.
Satan. A romance, Lord. Hear
The word of one Thy wanderer, sphere and hemisphere,
For ever on Thy Earth, who, shepherding Thy seas
No less than Thy green valleys, hath nor rest nor peace,
But he must learn the way of all who in them dwell;
To whom there is no secret, naught untold, no Hell
Where any sin may hide but he hath wormed it out
From silence to confession till his ears grew hot;
Who knoweth the race of Man as his own flesh; whose eye
Is cruel to evasion and the lips that lie,
And who would tell Thee all, all, all to the last act
Of tragic fooling proved which seals Man's counterpact.
--What was the true tale, think Thee, of Thy Son that died?
What of the souls that knew Him, Him the crucified,
After their Lord was gone? They waited for Him long,
The sick He had made whole, the wronged consoled of wrong,
The women He had loved, the fisher folk whose ears
Had drunk in His word's wisdom those three wondrous years,
And deemed Him prophet, prince, His kingdom yet to come,
Nay from the grave new--risen and had been seen of some.
What did they teach? Awhile, they told His law of peace,
His rule of unresistance and sweet guilelessness,
His truce with mother Earth, His abstinence from toil,
His love of the least life that wanton hands despoil,
The glory of His tears, His watching, fasting, prayer,
The patience of His death, His last word of despair.
And as He lived they lived--awhile--expectant still
Of His return in power to balance the Earth's ill.
They would not deem Him dead. But, when He came not, lo,
Their reason went astray. Poor souls, they loved Him so,
They had such grief for Him, their one true God in Man
Revealed to their sad eyes in all a World grown wan,
That they must build a creed, a refuge from their fears
In His remembered words and so assuage their tears.
His kingdom? It was what? Not all a dream? Forbid
That fault, that failure, Heaven, for such were death indeed.
His promises of peace, goodwill on earth to men,
Which needed a fulfilment, lest faith fail? How then
Since no fulfilment came, since He had left them lone
In face of the world's wolves, for bread had given a stone?
How reconcile His word with that which was their life,
Man's hatred and God's silence in a world of strife?
Was there no path, no way? Nay, none on this sad Earth
Save with their Lord to suffer and account it mirth.
And so awhile they grieved. Then rose a subtlety.
(Lord God, Thou knowest not wholly how men crave to lie
In face of a hard truth too grievous to their pride.)
To these poor fisher folk, thus of their Lord denied,
Came a new blinding vision. They had seen Thy Son
How often after death, no ghost, no carrion,
But a plain man alive, who moved among them slow,
And showed His feet and hands, the thorn prints on His brow,
The spear wound in His side. He had come to comfort them,
Confirm them in the faith, by His love's stratagem.
How if this thing were real? if this, that proved Him God,
Proved also themselves spirits, not mere flesh and blood
One with the beasts that perish, but immortal souls,
Even as we angels are who fill Heaven's muster rolls
And so shall live for aye? ``Here,'' argued they, ``it stands
The kingdom of His Heaven, a house not made with hands,
Wherein we too new--born, but in no earthly case,
Shall enter after death.'' On this fair fragile base
Their sorrow built its nest. It gave a hope to men
And pandered to their pride. And lo the world's disdain
Was changed to acclamation. Kings and emperors kneeled
Before the Crucified, a living God revealed,
Who made them heirs with Him of His own glory. (Mark
The ennobling phrase and title.) No base Noah's ark
Man's fount of honour now, but God's eternal choice
Made of His human race, predestined to His joys
From the first dawn of time,--the very Universe
Resolved to a mere potsherd, shattered to rehearse
The splendour of Man's advent, the one act and end
To which Creation moved, and where even we must tend,
The spirit hosts of Heaven! Stark mad insolence!
Rank blasphemy proclaimed in Rome's halls and Byzance,
Through all the Imperial lands, as though, forsooth, Thou, Lord,
Couldst, even if Thou wouldst, raise this fantastic horde
Of bodies to Thy glory, shapes dispersed and gone
As lightly as Time's wracks swept to oblivion!
Yet all believed this creed. Space, straightway grown too strait,
Shrank from these Christened kings, who held Earth reprobate
Save for their own high calling. Heaven had become their throne,
A fief for their new pride, in which they reigned alone,
In virtue of their faith, above Time's humbler show,
And Earth became their footstool. All were masters now
Of the brute beasts despised who had no sould to save,
And lords too of the heathen doomed beyond the grave.
God's kingdom had begun. It compassed all the lands
And trafficked wealth and power. It issued its commands,
And in default it slew in Thy high holy name,
Thine the all merciful! Alas for the world's shame!
Alas for the world's reason, for Thy Son's sane creed
Of doing only good each day to its own need,
Of being as the least of these in wise humility!
Behold our Christian Saints, too proud to live or die
As all flesh dies and lives, their emperors and kings
Clothed in the robes of life as with an eagle's wings,
Their Popes dispensing power, their priests absolving sin.
Nay. They have made a Hell their damned shall dwell within,
With me for their gaolmaster in a world to come
Of which they hold the keys! God's curse on Christendom!
The Lord God. Hush, traitor, thou blasphemest. If things once were so,
'Twas in a darkened age, the night of long ago.
None now believe in Hell.
Satan. Or Heaven. Forgive it, Lord,
I spoke it in my haste. See, I withdraw the word.
Thy Christendom is wise, reformed. None buy nor sell
Seats now at Thy right hand;
(aside)grown quite unsaleable.
None now believe nor tremble. Yet is their sin as sore.
(Lord, hear me to the end.) Thou dravest me out of yore
An exile from Thy sight, with mission to undo
And tempt Man to his death. I had fallen from Heaven's blue
By reason of my pride. Thou wouldst have service done
Unreasoning, on the knees, as flowers bend to the Sun,
Which withers them at noon, nor ask of his white fires
Why they consume and slay. I had fallen by my desires
Which were too large for one not God, because I would
Have shown Thee the truth bare, in no similitude
As a slave flattering speaks and half despises him
He fawns on, but in love, which stands erect of limb
Claiming an equal part, which reasons, questions, dares,
And calls all by its name, the wheat wheat, the tares tares,
The friend friend, the foe foe. Thou wast displeased at this,
And deemed I envied Man his portion in Thy bliss,
The Man that Thou hadst made and in Thy royal faith
Held worthy of all trust, Thy lord of life and death,
One to be proved and tried, as gold is tried by fire,
And fare the purer forth. Of me Thou didst require
The sad task of his tempting. I, forsooth, must sue
And prompt to evil deeds, make the false thought seem true,
The true thought false, that he, thus proved, thus tried, might turn
And hurl me a dog's word, as Jesus did, in scorn:
``Get thee behind Me, Satan!'' To this penance chained
I bowed me in despair, as Thou, Lord, hadst ordained,
Cast out from Thee and cursed. It was a rueful task
For one who had known Thee to wear the felon's mask
And tempt this piteous child to his base sins of greed,
His lusts ignoble, crimes how prompt in act and deed,
To urge him to rebellion against God and good
Who needed none to urge. His savage simian blood
Flamed at a word, a sign. He lied, he thieved, he slew,
By instinct of his birth. No virtue but he knew
Its countervice and foil, without my wit to aid.
No fair thought but he chose the foul thought in its stead.
Ah, sad primaeval race! Thou saidst it was not Man
This thing armed with the stone which through thy forests ran,
Intent to snare and slay. Not Man the senseless knave
Who struck fire from his flint to burn Thy gorses brave,
Thy heaths for his lean kine, who, being the one unclean,
Defiled thy flower--sweet Earth with ordure heaps obscene
To plant his rice, his rye. Not Man, saidst Thou, because
He knew not of Thy way nor had he learned Thy laws,
And was stark savage still. Not Man? Behold to--day
Thy tamed Man as he lives, Thy Son of Japhet, nay
Thy new true--Christened King, the follower of Thy Christ,
Who sweareth by Thy name and his own mailéd fist
That Thou art Lord of all and he the Lord of Thee,
Heaven's instrument ordained to teach integrity.
Thinkest Thou the man is changed, the ape that in him is,
Because his limbs are clothed which went in shamelessness?
Are his lusts bridled more because his parts are hid?
Nay, Lord, he doeth to--day as those forefathers did,
Only in greater guile. I will tell Thee his full worth,
This Man's, the latest born, Thy creature from his birth
Who lords it now, a king, this white Man's who hath pressed
All Earth to his sole bondage and supreme behest,
This Man of all Mankind. Behold him in Thy place,
Administering the World, vicegerent of Thy grace
And agent named of Thee, the symbol and the sign
Of Thy high will on Earth and purposing divine,
Clothed in his robes of power. Whence was he? What is he
That he asserteth thus his hand's supremacy?
His lineage what? Nay, Lord, he cometh of that mad stem
Harder in act than Ham's, more subtle than of Shem,
The red Japhetic stock of the bare plains which rolled
A base--born horde on Rome erewhile in lust of gold,
Tide following tide, the Goth, Gaul, Vandal, Lombard, Hun,
Spewed forth from the white North to new dominion
In the fair southern lands, with famine at their heel
And rapine in their van, armed to the lips with steel.
These made their spoil of all, the pomp of the world's power,
Its wealth, its beauty stored, all Rome's imperial dower,
Her long renown, her skill, her art, her cultured fame,
And with the rest her faiths bearing the Christian name.
From this wild bitter root of violent lust and greed
New Christendom upsprang, a pagan blood--stained creed,
Pagan in spite of Christ, for the old gods cast down
Still ruled it in men's hearts and lured them to renown,
Ay in Thy name, Lord God, by glamour of the sword,
And for Thy dead Son's sake, as in the days abhorred.
Like bulls they strove, they slew, like wolves they seized the prey,
The hungriest strongest first, and who should say them nay?
After the Goth the Gaul, after the Gaul the Dane,
Kings in descent from Thor, peace sued to them in vain.
Thou knowest, Lord God, their story. It is writ in blood,
The blood of beast and man, by their brute hands subdued,
Down to the latest born, the hungriest of the pack,
The master wolf of all, men call the Sassenach,
The Anglo--Norman dog, who goeth by land and sea
As his forefathers went in chartered piracy,
Death, fire in his right hand.
The Lord God. Satan, once more beware.
Thy tongue hath a wide license, yet it runneth far.
This Anglo--Saxon man hath a fair name with some.
He standeth in brave repute, a priest of Christendom,
First in civility, so say the Angel host,
Who speak of him with awe as one that merits most.
Satan. The Angels fear him, Lord.
The Lord God. How fear?
Satan. They fear his tongue,
Unscrupulous to speak, the right he hath in wrong,
The wrong he hath in right. They doubt he hath Thine ear,
Lord of the Universe. They are excused of fear.
They see his long success, his victory over good,
They count the nations lost which were of kindlier blood
But could not stand before him, his great subtlety,
His skill in the arts, the crafts. They mark the powers that be
In earth, air, water, fire, all banded in his plan
And used to the world's hurt as never yet by Man.
They look on Thee, Lord God, as one that careth not,
On him as Thy supplanter and the iron as hot
Which shall reforge the chain by which the Earth is bound.
They fear to awaken Thee from Thy long sleep profound.
He hath become their God, one impious and profane,
But strong and unreproved, ascendant on Thy wane.
They kneel to the new--comer as all courtiers use
Who fear a change of king. Their news is an ill news.
Nay, Lord, 'tis but a lie. I know it well, their story.
'Tis but the man's own boast, his mouthings of vain glory
Repeated day by day with long reiterate stress,
Till the world half believes in sheer ear--weariness,
And they, who think to please, retail it as their own.
What say they of him, Lord? That he hath one God alone,
Is not as the lewd nations, keepeth Thy Sabbath holy,
Nor Thy name vainly taketh in the ways of folly,
Hath a wise polity, his Church and State close blent,
A lordly bench of bishops, peers of Parliament,
A Convocation House which yearly witnesseth,
A King by grace of God, Defender of the Faith,
Thy ten commandments set in all his Courts of Law.
They show his fanes restored by highway, hedge and shaw,
His missions to the Jews, his Church societies,
The zeal of his free sects, each than the rest more wise,
The wealth of his chief priests, his weekly public prayer,
Things proving him devout more than the nations are.
They cite his worldly worth, his virtue these beyond,
His high repute in trade, his word held as his bond,
The valour of his dealings, his long boast of truth,
The prudent continence of his unwedded youth,
Uxorious faith in marriage, husband of one wife,
Nor taking her next sister to his widowed life.
These tales they hear and bring, some true, some false, but all
Of the common Saxon brag for first original.
So too of his world--science, social schemes, reforms,
His school--boards, gaols new systemed, signalling of storms,
Posts, railways, Homes for orphans, Charities organised,
His Mansion House funds floated, alms economised,
His hospitals, museums, baths, parks, workhouses,
And that last glorious marvel, his free Daily Press.
A wonderful Saxon truly, each day interviewed
By his own wondering self and found exceeding good.
All this and more they cite. That he hath virtues, well,
Let it be granted him. Those pay who most would sell,
And more who most would buy. Alms to his credit stand
In his account with time, and add strength to his hand,
Serving his best advantage in the enlarged domain
Of his Man's selfishness, which works for the World's bane
More surely than his vices. He hath outlived the day
Of the old single graspings, where each went his way
Alone to plunder all. He hath learned to curb his lusts
Somewhat, to smooth his brawls, to guide his passionate gusts,
His cry of ``mine, mine, mine'' in inarticulate wrath.
He dareth not make raid on goods his next friend hath
With open violence, nor loose his hand to steal,
Save in community and for the common weal
'Twixt Saxon man and man. He is more congruous grown,
Holding a subtler plan to make the world his own
By organised self--seeking in the paths of power.
He is new drilled to wait. He knoweth his appointed hour
And his appointed prey. Of all he maketh tool,
Even of his own sad virtues, to cajole and rule,
Even of Thee, Lord God.--I will expound this thing,
The creed of these white thieves which boast of Thee, their King,
As partner in their crimes. The head knaves of the horde,
Those who inspire the rest and give the masterword,
The leaders of their thought, their lords political,
Sages, kings, poets, priests, in their hearts one and all
(For all their faith avowed and their lip service done
In face of Thy high fires each day beneath the sun),
Ay, and their prelates too, their men of godliest worth,
Believe no word of Thee as Master of their Earth,
Controller of their acts, no word of Thy high right
To bend men to obedience and at need to smite,
No word of Thy true law, the enforcement of Thy peace,
Thy all--deciding arm in the world's policies.
They ignore Thee on the Earth. They grant Thee, as their ``God,''
The kingdom of the heavens, seeing it a realm untrod,
Untreadable by man, a space, a res nullius
Or No--Man's Land, which they as loyal men and pious
Leave and assign to Thee to deal with as Thou wilt,
To hold as Thy strong throne or loose as water spilt
For sun and wind to gather in the wastes of air.
Whether of a truth Thou art they know not, Lord, nor care;
Only they name Thee ``God,'' and pay Thee their prayers vain,
As dormant over--lord and pensioned suzerain,
The mediatised blind monarch of a world, outgrown
Of its faith's swaddling--clothes, which wills to walk alone,
The Earth? Not so. 'Tis theirs, the prize of the strong hand,
The strongest being their own by sea alike and land.
``Thy Will be done,'' they cry, ``Father which art in Heaven''
(Where Thou canst harm nor hurt not one day in the seven).
And if they add ``on Earth'' they deem Thee impotent,
Seeing Thee drowse thus long and leave men to their bent.
They mean ``Thy Will in Heaven,'' or in their ``World to come.''
``Terram autem dedit filiis hominum.''
So think their chiefs, their lords. For the blind mass of men,
Which live and toil and die heart--hungry in their pen,
They have no god but gold, the lord of their distress,
And gold's slave, drink, that buys a night's forgetfulness.
Of Thee they have no heed to chide them or to cheer.
The fear of Thee with these is their law's officer.
Lord God, if Thou but saw the pagan hearts they hide,
The base greeds of their being, the lusts undenied,
The Mammons that they worship! But Thou dost not see,
Or Thou hadst purged long since this worst profanity
From the World's better way and thereby saved Thy name
Profaned in their foul mouths from its long daily shame.
Thou dost not hear, nor see. The smoke of their foul dens
Broodeth on Thy fair Earth as a black pestilence,
Hiding the kind day's eye. No flower, no grass there groweth,
Only their engines' dung which the fierce furnace throweth.
Their presence poisoneth all and maketh all unclean.
Thy streams they have made sewers for their dyes aniline.
No fish therein may swim, no frog, no worm may crawl,
No snail for grime may build her house within their wall.
Thy beasts they have enslaved in blindness underground.
The voice of birds that sang to them is a lost sound.
Nay, they have tarred Time's features, pock--marked Nature's face,
Brought all to the same jakes with their own lack of grace.
In all Thy living World there is no sentient thing
Polluteth and defileth as this Saxon king,
This intellectual lord and sage of the new quest,
The only wanton he that fouleth his own nest.
And still his boast goeth forth. Nay, Lord, 'tis shame to Thee
This slave, being what he is, should ape divinity,
The poorest saddest drudge, the least joy--lifted heart
In all a World where tears are sold in open mart,
That he should stand, Thy choice, to preach Thy law, and set
His impress on the Earth in full apostolate,
Thy missioner and priest. He goeth among the nations,
Saith he, to spread Thy truth, to preach Thy law of patience,
To glorify Thy name! Not selfishly, forsooth,
But for their own more good, to open them the truth,
To teach them happiness, to civilise, to save,
To smite down the oppressor and make free the slave.
To bear the ``White Man's Burden,'' which he yearns to take
On his white Saxon back for his white conscience' sake.
Huge impudent imposture!--Lord, there were fair lands
Once on Thy Earth, brave hills, bright isles, sweet coral strands,
Noble savannahs, plains of limitless waving green,
Lakes girt with giant forests, continents unseen,
Unknown by these white thieves, where men lived in the way
Of Thy good natural law with Thy free beasts at play
And partners with Thy birds, men who nor toiled nor span,
Nor sowed, nor reaped, nor delved for the red curse of Man,
The gold that kills the soul; who knew nought of the fire
Which in his guns he storeth, naught of the desire
More deadly still concealed in his fire--drink of death;
Who went unclothed, unshamed, for garment a flower wreath;
Whose women lived unsold and loved their natural kin,
Nor gave aught to the stranger in the wage of sin;
Who blessed Thee for their babes and through the woods, like Eve,
Wandered in happy laughter, glorying to conceive.
Yea, Lord, and there were others,--shut communities
Of souls still on Thy path and strange to the new lies,
Yet not, as these were, wild, but held in discipline
Of orderly commandment, servants true of Thine
And doers of Thy law, though ignorant, untaught
Save by an inward grace of self--restraining thought
And light intuitive. No shedders they of blood,
But with all creatures friends, with men in brotherhood,
Blameless of wine, of strife; in innocent arts well skilled
But schoolless of all guile as an unchristened child.
To these with mouthings fine come the white gospellers,
Our Saxon mission--men black--coated to the ears.
--``Which be your gods?'' ask they; ``Do ye adore the Christ?
Know ye the Three in One, or walk ye in the mist?''
``Sirs, we have One, not Three. Our poor ancestral wit
Encompasseth no more.'' ``Then be ye damned for it.
This is our Bible, read. In the long after--death
Ye shall be burned with fire. It is God's self that saith.''
``We do not live again.'' ``In this life, ye shall live
According to our gospel, nor profanely wive
Save with one spouse alone.'' ``Our law hath given us three.
Three Gods to one sole wife were multiplicity.''
``These pagans are blasphemers! Who is on our side?
See, we have gold to give. We may not be denied.''--
And they baptize them Christians. Cometh the trader next,
His bible too in hand, its free--trade for his text.
He teacheth them to buy.--``We nothing need.'' ``Yet take.
The want will come anon and keep your wits awake.
Here are the goods we sell, cloth, firelocks, powder, rum,
Ye shall go clothed like lords, like kings of Christendom.''
``We live best naked.'' ``Fie.'' ``We have no use for arms.
The fire--drink is forbid.'' ``The thing forbid hath charms.
Nay. We will make you men, soldiers to brawl and fight
As all good Christians use, and God defend the right.
The drink will give you courage. Take it. 'Tis the sign
Of manhood orthodox, its sacramental wine,
Or how can you be worthy your new Christian creed?
Drink.''--And they drink to Jesus and are borne to bed.
He teacheth them to sell.--``We need coin for our draught.
How shall we bring the price, since ye give naught for naught?
We crave the fire--drink now.'' ``Friends, let not that prevent.
We lend on all your harvests, take our cent per cent.''
``Sirs, but the crop is gone.'' ``There is your land in lots.''
``The land? It was our fathers'.'' ``Curse ye for idle sots,
A rascal lazing pack. Have ye no hands to work?
Off to the mines and dig, and see it how ye shirk.''
``As slaves?'' ``No, not as slaves. Our principles forbid.
Free labourers, if you will. We use that word instead.
The `dignity of labour' ye shall learn for hire.
No paltering. No excuse. The white man hates a liar,
And hates a grumbling hand. Enough if we provide
Tools with the drink and leave your backs with a whole hide.
These lands are ours by Charter. If you doubt it, bring
Your case before the Courts, which will expound the thing.
As for your women folk. Look, there are ways well known
All women have of living in a Christian town.
Moreover you do ill. One wife the law allows,
And you, you say, have four. Send three round to our house.''
--Thus is Thy gospel preached. Its issue, Lord, behold
In the five Continents, the new world and the old,
The happier tribes of Man despoiled, enslaved, betrayed
To the sole white Man's lust, husband and wife and maid,
Their laughter drowned in tears, their kindness in mad wrath,
Their dignity of joy in a foul trance of death,
Till at the last they turn and in their anguish rend.
Then loud the cry goeth forth, the white man's to each friend:
``Help! Christians, to our help! These black fiends murder us.''
And the last scene is played in death's red charnel house.
The Saxon anger flames. His ships in armament
Bear slaughter on their wings. The Earth with fire is rent,
And the poor souls misused are wiped from the world's face
In one huge imprecation from the Saxon race,
In one huge burst of prayer and insolent praise to Thee,
Lord God, for Thy high help and proved complicity.
Nay Lord, 'tis not a lie, the thing I tell Thee thus.
Their bishops in their Churches lead, incredulous,
The public thanks profane. They sanctify the sword:
``Te Deum laudamus. Give peace in our time, O Lord.''
Hast Thou not heard their chaunting? Nay, Thou dost not hear,
Or Thou hadst loosed Thy hand like lightning in the clear
To smite their ribald lips with palsy, these false priests,
These Lords who boast Thine aid at their high civic feasts,
The ignoble shouting crowds, the prophets of their Press,
Pouring their daily flood of bald self--righteousness,
Their poets who write big of the ``White Burden.'' Trash!
The White Man's Burden, Lord, is the burden of his cash.
--There! Thou hast heard the truth. Thy world, Lord God of Heaven,
Lieth in the hands of thieves who pillage morn and even.
And Thou still sleepest on! Nay but Thou needs must hear
Or abdicate Thy name of High Justiciar
Henceforward and for ever. It o'erwhelmeth Thee
With more than temporal shame. Thy silence is a Sea
Crying through all the spheres in pain and ceasing not
As blood from out the ground to mark crime's murder spot:
``There is no hope--no truth. He hath betrayed the trust.
The Lord God is unjust. The Lord God is unjust.''
[A cry without. This is their cry in Heaven who give Thee service true.
Arise, Lord, and avenge as was Thy wont to do.
[The Angels re--enter in disorder, weeping.
The Lord God. What tears be these, my Sons? What ails ye that ye weep?
Speak, Shepherds of the flock! Ye that have cared my sheep!
Ye that are charged with Man! Is it as this One saith?
Is Satan then no liar who loudly witnesseth
Man's ruin of the World?
The Angel of Pity
(coming forward). Lord, it is even so.
Thy Earth is a lost force, Man's lazar--house of woe,
Undone by his lewd will. We may no longer strive.
The evil hath prevailed. There is no soul alive
That shall escape his greed. We spend our days in tears
Mourning Thy world's lost beauty in the night of years.
All pity is departed. Each once happy thing
That on Thy fair Earth went, how fleet of foot or wing,
How glorious in its strength, how wondrous in design,
How royal in its raiment tinctured opaline,
How rich in joyous life, the inheritor of forms
All noble, all of worth, which had survived the storms,
The chances of decay in the World's living plan
From the remote fair past when still ignoble Man
On his four foot--soles went and howled through the lone hills
In moody bestial wrath, unclassed among Earth's ills:
Each one of them is doomed. From the deep Central Seas
To the white Poles, Man ruleth pitiless Lord of these,
And daily he destroyeth. The great whales he driveth
Beneath the northern ice, and quarter none he giveth,
Who perish there of wounds in their huge agony.
He presseth the white bear on the white frozen sea
And slaughtereth for his pastime. The wise amorous seal
He flayeth big with young; the walrus cubs that kneel
But cannot turn his rage, alive he mangleth them,
Leaveth in breathing heaps, outrooted branch and stem.
In every land he slayeth. He hath new engines made
Which no life may withstand, nor in the forest shade
Nor in the sunlit plain, which wound all from afar,
The timorous with the valiant, waging his false war,
Coward, himself unseen. In pity, Lord, look down
On the blank widowed plains which he hath made his own
By right of solitude. Where, Lord God, are they now,
Thy glorious bison herds, Thy ariels white as snow,
Thy antelopes in troops, the zebras of Thy plain?
Behold their whitened bones on the dull track of men.
Thy elephants, Lord, where? For ages thou didst build
Their frames' capacity, the hide which was their shield
No thorn might pierce, no sting, no violent tooth assail,
The tusks which were their levers, the lithe trunk their flail.
Thou strengthenedst their deep brain. Thou madest them wise to know
And wiser to ignore, advised, deliberate, slow,
Conscious of power supreme in right. The manifest token
Of Thy high will on earth, Thy natural peace unbroken,
Unbreakable by fear. For ages did they move
Thus, kings of Thy deep forest swayed by only love.
Where are they now, Lord God? A fugitive spent few
Used as Man's living targets by the ignoble crew
Who boast their coward skill to plant the balls that fly,
Thy work of all time spoiled, their only use to die
That these sad clowns may laugh. Nay, Lord, we weep for Thee,
And spend ourselves in tears for Thy marred majesty.
Behold, Lord, what we bring--this last proof in our hands,
Their latest fiendliest spoil from Thy fair tropic lands,
The birds of all the Earth unwinged to deck the heads
Of their unseemly women; plumage of such reds
As not the sunset hath, such purples as no throne,
Not even in heaven, showeth (hardly, Lord, Thine own),
Such azures as the sea's, such greens as are in Spring
The oak trees' tenderest buds of watched--for blossoming,
Such opalescent pearls as only in Thy skies
The lunar bow revealeth to night's sleep--tired eyes.
Behold them, Lord of Beauty, Lord of Reverence,
Lord of Compassion, Thou who metest means to ends,
Nor madest Thy world fair for less than Thine own fame,
Behold Thy birds of joy lost, tortured, put to shame
For these vile strumpets' whim! Arise, or cease to be
Judge of the quick and dead! These dead wings cry to Thee!
Arise, Lord, and avenge!
The Angels. We wait upon Thy word.
[The Lord God covereth His face.
Satan. Thou hearest them, Lord God.
The Lord God. Good Satan, I have heard.
Thou art more just than I--alas, more just than I.
The Angels. Behold the Lord God weepeth.
The Angel of Pity. What eyes should be dry
If for a crime eyes weep? This crime transcendeth crime.
And the Lord God hath pity.
Satan. In His own good time.
The Lord God. Alas, the time is late. I do repent Me sore
The wrong I did thee, Satan, in those griefs of yore,
The wrong I did the Earth. Yet is Eternity
A long day for atonement. Thou thyself shalt be
My instrument here of wrath to purge this race of Man
And cast him on Time's dunghill, whence he first began.
What, Angel, is thy counsel? Shall we unseal again
The fountains of the heavens, send our outpoured rain,
And flood him with new waters? Shall it be by fire?
Shall we embraize the earth in one vast funeral pyre
By impact of a star? Let loose a sulphurous wind?
Belch rocks from the Earth's bowels? Shall we strike Man blind
With an unbearable light? Shall we so shake the hills,
The plains, that he fall palsied, grind him in the mills
Of a perpetual hail, importune him with snow,
Scourge him with noise unceasing, or the glutinous flow
Of a long pestilent stench? Speak, Satan, all thy thought,
Thou who the traitor knowest. How may he be brought
Best to annihilation?
Satan. Lord, by none of these,
Thy floods, Thy flames, Thy storms were puerilities.
He hath too large a cunning to be taken thus.
He would outride Thy waves, outblast Thy sulphurous
Winds with his counter--winds. He liveth on foul air
As on the breath of heaven. He hath nor thought nor care
For Thy worst lightning strokes, holding their principle
Rock--firm in his own hand. All natural powers fulfil
His brain's omnipotence. He standeth at each point
Armed for defiant war in harness without joint.
Though Thou shouldst break the Earth in twain he should not bend.
Thou needest a force to aid Thee, an ally, a friend,
A principle of good which shall outwit his guile
With true white guilelessness, his anger with a smile,
His force with utter weakness. Only thus, Lord God,
Shalt Thou regain Thy Earth, a purified abode,
And rid it of the Human.
The Lord God. And the means? Thy plan
Needeth a new redemption.
Satan. Ay, but not of Man.
He is beyond redeeming, or Thy Son had died
Not wholly to this loss. Who would be crucified
To--day must choose another, a young fleshly form,
Free from the simian taint, were it but flower or worm,
Or limpet of the rock, or grieving nightingale,
Wherein to preach his gospel. Yet should he previl,
If only for truth's sake and that this latest lie
Should be laid bare to shame, Time's fraud, Humanity.
Choose Thee an Angel, Lord; it were enough. Thy Son
Was a price all too great even had the world been won.
Nor can it be again. An Angel shall suffice
For Thy new second sending, so Thou guide the choice
To a more reasoned issue--so Thou leave Mankind
Henceforth to his sole ways as at his outset, blind
To all but his own lusts, untutored by Thy grace.
This is the road, Lord God. I bow before Thy face.
I make Thee my submission to do all Thy will,
So Thou absolve and pardon.
The Lord God. O incomparable
Good servant, Satan! Thou art absolved indeed.
It was thy right to pardon thy God's lack of heed,
His wrath at thy wise counsel. Nay, thou shamest Me.
Be thou absolved, good Angel, Ego absolvo te
Ab omnibus peccatis. Once more be it thy right
To stand before God's throne for ever in His sight,
And trusted more than these. Speak, Satan, what thou wilt,
All shall be granted thee, the glory with the guilt
Of the Earth lost and won. Who is it thou wouldst send
Agent and messenger to work to this new end?
What Angel of them all? I pledge thee My full faith
It shall be as thou wilt.
Satan. Who g
IV. Tertium Quid
True, Excellency—as his Highness says,
Though she's not dead yet, she's as good as stretched
Symmetrical beside the other two;
Though he's not judged yet, he's the same as judged,
So do the facts abound and superabound:
And nothing hinders that we lift the case
Out of the shade into the shine, allow
Qualified persons to pronounce at last,
Nay, edge in an authoritative word
Between this rabble's-brabble of dolts and fools
Who make up reasonless unreasoning Rome.
"Now for the Trial!" they roar: "the Trial to test
"The truth, weigh husband and weigh wife alike
"I' the scales of law, make one scale kick the beam!"
Law's a machine from which, to please the mob,
Truth the divinity must needs descend
And clear things at the play's fifth act—aha!
Hammer into their noddles who was who
And what was what. I tell the simpletons
"Could law be competent to such a feat
"'T were done already: what begins next week
"Is end o' the Trial, last link of a chain
"Whereof the first was forged three years ago
"When law addressed herself to set wrong right,
"And proved so slow in taking the first step
"That ever some new grievance,—tort, retort,
"On one or the other side,—o'ertook i' the game,
"Retarded sentence, till this deed of death
"Is thrown in, as it were, last bale to boat
"Crammed to the edge with cargo—or passengers?
"'Trecentos inseris: ohe, jam satis est!
"'Huc appelle!'—passengers, the word must be."
Long since, the boat was loaded to my eyes.
To hear the rabble and brabble, you'd call the case
Fused and confused past human finding out.
One calls the square round, t' other the round square—
And pardonably in that first surprise
O' the blood that fell and splashed the diagram:
But now we've used our eyes to the violent hue
Can't we look through the crimson and trace lines?
It makes a man despair of history,
Eusebius and the established fact—fig's end!
Oh, give the fools their Trial, rattle away
With the leash of lawyers, two on either side—
One barks, one bites,—Masters Arcangeli
And Spreti,—that's the husband's ultimate hope
Against the Fisc and the other kind of Fisc,
Bound to do barking for the wife: bow—wow!
Why, Excellency, we and his Highness here
Would settle the matter as sufficiently
As ever will Advocate This and Fiscal That
And Judge the Other, with even—a word and a wink—
We well know who for ultimate arbiter.
Let us beware o' the basset-table—lest
We jog the elbow of Her Eminence,
Jostle his cards,—he'll rap you out a … st!
By the window-seat! And here's the Marquis too!
Indulge me but a moment: if I fail
—Favoured with such an audience, understand!—
To set things right, why, class me with the mob
As understander of the mind of man!
The mob,—now, that's just how the error comes!
Bethink you that you have to deal with plebs,
The commonalty; this is an episode
In burgess-life,—why seek to aggrandize,
Idealize, denaturalize the class?
People talk just as if they had to do
With a noble pair that … Excellency, your ear!
Stoop to me, Highness,—listen and look yourselves!
This Pietro, this Violante, live their life
At Rome in the easy way that's far from worst
Even for their betters,—themselves love themselves,
Spend their own oil in feeding their own lamp
That their own faces may grow bright thereby.
They get to fifty and over: how's the lamp?
Full to the depth o' the wick,—moneys so much;
And also with a remnant,—so much more
Of moneys,—which there's no consuming now,
But, when the wick shall moulder out some day,
Failing fresh twist of tow to use up dregs,
Will lie a prize for the passer-by,—to-wit
Anyone that can prove himself the heir,
Seeing, the couple are wanting in a child:
Meantime their wick swims in the safe broad bowl
O' the middle rank,—not raised a beacon's height
For wind to ravage, nor dropped till lamp graze ground
Like cresset, mudlarks poke now here now there,
Going their rounds to probe the ruts i' the road
Or fish the luck o' the puddle. Pietro's soul
Was satisfied when cronies smirked, "No wine
"Like Pietro's, and he drinks it every day!"
His wife's heart swelled her boddice, joyed its fill
When neighbours turned heads wistfully at church,
Sighed at the load of lace that came to pray.
Well, having got through fifty years of flare,
They burn out so, indulge so their dear selves,
That Pietro finds himself in debt at last,
As he were any lordling of us all:
And, now that dark begins to creep on day,
Creditors grow uneasy, talk aside,
Take counsel, then importune all at once.
For if the good fat rosy careless man,
Who has not laid a ducat by, decease—
Let the lamp fall, no heir at hand to catch—
Why, being childless, there's a spilth i' the street
O' the remnant, there's a scramble for the dregs
By the stranger: so, they grant him no long day
But come in a body, clamour to be paid.
What's his resource? He asks and straight obtains
The customary largess, dole dealt out
To, what we call our "poor dear shame-faced ones,"
In secret once a month to spare the shame
O' the slothful and the spendthrift,—pauper-saints
The Pope puts meat i' the mouth of, ravens they,
And providence he—just what the mob admires!
That is, instead of putting a prompt foot
On selfish worthless human slugs whose slime
Has failed to lubricate their path in life,
Why, the Pope picks the first ripe fruit that falls
And gracious puts it in the vermin's way.
Pietro could never save a dollar? Straight
He must be subsidized at our expense:
And for his wife—the harmless household sheep
One ought not to see harassed in her age—
Judge, by the way she bore adversity,
O' the patient nature you ask pity for!
How long, now, would the roughest marketman,
Handling the creatures huddled to the knife,
Harass a mutton ere she made a mouth
Or menaced biting? Yet the poor sheep here,
Violante, the old innocent burgess-wife,
In her first difficulty showed great teeth
Fit to crunch up and swallow a good round crime.
She meditates the tenure of the Trust,
Fidei commissum is the lawyer-phrase,
These funds that only want an heir to take—
Goes o'er the gamut o' the creditor's cry
By semitones from whine to snarl high up
And growl down low, one scale in sundry keys,—
Pauses with a little compunction for the face
Of Pietro frustrate of its ancient cheer,—
Never a bottle now for friend at need,—
Comes to a stop on her own frittered lace
And neighbourly condolences thereat,
Then makes her mind up, sees the thing to do:
And so, deliberate, snaps house-book clasp,
Posts off to vespers, missal beneath arm,
Passes the proper San Lorenzo by,
Dives down a little lane to the left, is lost
In a labyrinth of dwellings best unnamed,
Selects a certain blind one, black at base,
Blinking at top,—the sign of we know what,—
One candle in a casement set to wink
Streetward, do service to no shrine inside,—
Mounts thither by the filthy flight of stairs,
Holding the cord by the wall, to the tip-top,
Gropes for the door i' the dark, ajar of course,
Raps, opens, enters in: up starts a thing
Naked as needs be—"What, you rogue, 't is you?
"Back,—how can I have taken a farthing yet?
"Mercy on me, poor sinner that I am!
"Here's … why, I took you for Madonna's self
"With all that sudden swirl of silk i' the place!
"What may your pleasure be, my bonny dame?"
Your Excellency supplies aught left obscure?
One of those women that abound in Rome,
Whose needs oblige them eke out one poor trade
By another vile one: her ostensible work
Was washing clothes, out in the open air
At the cistern by Citorio; her true trade—
Whispering to idlers, when they stopped and praised
The ankles she let liberally shine
In kneeling at the slab by the fountain-side,
That there was plenty more to criticize
At home, that eve, i' the house where candle blinked
Decorously above, and all was done
I' the holy fear of God and cheap beside.
Violante, now, had seen this woman wash,
Noticed and envied her propitious shape,
Tracked her home to her house-top, noted too,
And now was come to tempt her and propose
A bargain far more shameful than the first
Which trafficked her virginity away
For a melon and three pauls at twelve years old.
Five minutes' talk with this poor child of Eve,
Struck was the bargain, business at an end—
"Then, six months hence, that person whom you trust,
"Comes, fetches whatsoever babe it be;
"I keep the price and secret, you the babe,
"Paying beside for mass to make all straight:
"Meantime, I pouch the earnest-money-piece."
Down stairs again goes fumbling by the rope
Violante, triumphing in a flourish of fire
From her own brain, self-lit by such success,—
Gains church in time for the "Magnificat"
And gives forth "My reproof is taken away,
"And blessed shall mankind proclaim me now,"
So that the officiating priest turns round
To see who proffers the obstreperous praise:
Then home to Pietro, the enraptured-much
But puzzled-more when told the wondrous news—
How orisons and works of charity,
(Beside that pair of pinners and a coif,
Birth-day surprise last Wednesday was five weeks)
Had borne fruit in the autumn of his life,—
They, or the Orvieto in a double dose.
Anyhow, she must keep house next six months,
Lie on the settle, avoid the three-legged stool,
And, chiefly, not be crossed in wish or whim,
And the result was like to be an heir.
Accordingly, when time was come about,
He found himself the sire indeed of this
Francesca Vittoria Pompilia and the rest
O' the names whereby he sealed her his, next day.
A crime complete in its way is here, I hope?
Lies to God, lies to man, every way lies
To nature and civility and the mode:
Flat robbery of the proper heirs thus foiled
O' the due succession,—and, what followed thence,
Robbery of God, through the confessor's ear
Debarred the most note-worthy incident
When all else done and undone twelve-month through
Was put in evidence at Easter-time.
All other peccadillos!—but this one
To the priest who comes next day to dine with us?
'T were inexpedient; decency forbade.
Is so far clear? You know Violante now,
Compute her capability of crime
By this authentic instance? Black hard cold
Crime like a stone you kick up with your foot
I' the middle of a field?
I thought as much.
But now, a question,—how long does it lie,
The bad and barren bit of stuff you kick,
Before encroached on and encompassed round
With minute moss, weed, wild-flower—made alive
By worm, and fly, and foot of the free bird?
Your Highness,—healthy minds let bygones be,
Leave old crimes to grow young and virtuous-like
I' the sun and air; so time treats ugly deeds:
They take the natural blessing of all change.
There was the joy o' the husband silly-sooth,
The softening of the wife's old wicked heart,
Virtues to right and left, profusely paid
If so they might compensate the saved sin.
And then the sudden existence, dewy-dear,
O' the rose above the dungheap, the pure child
As good as new created, since withdrawn
From the horror of the pre-appointed lot
With the unknown father and the mother known
Too well,—some fourteen years of squalid youth,
And then libertinage, disease, the grave—
Hell in life here, hereafter life in hell:
Look at that horror and this soft repose!
Why, moralist, the sin has saved a soul!
Then, even the palpable grievance to the heirs—
'Faith, this was no frank setting hand to throat
And robbing a man, but … Excellency, by your leave,
How did you get that marvel of a gem,
The sapphire with the Graces grand and Greek?
The story is, stooping to pick a stone
From the pathway through a vineyard—no-man's-land—
To pelt a sparrow with, you chanced on this:
Why now, do those five clowns o' the family
O' the vinedresser digest their porridge worse
That not one keeps it in his goatskin pouch
To do flint's-service with the tinder-box?
Don't cheat me, don't cheat you, don't cheat a friend
But are you so hard on who jostles just
A stranger with no natural sort of claim
To the havings and the holdings (here's the point)
Unless by misadventure, and defect
Of that which ought to be—nay, which there's none
Would dare so much as wish to profit by—
Since who dares put in just so many words
"May Pietro fail to have a child, please God!
"So shall his house and goods belong to me,
"The sooner that his heart will pine betimes"?
Well then, God doesn't please, nor heart shall pine!
Because he has a child at last, you see,
Or selfsame thing as though a child it were,
He thinks, whose sole concern it is to think:
If he accepts it why should you demur?
Moreover, say that certain sin there seem,
The proper process of unsinning sin
Is to begin well-doing somehow else.
Pietro,—remember, with no sin at all
I' the substitution,—why, this gift of God
Flung in his lap from over Paradise
Steadied him in a moment, set him straight
On the good path he had been straying from.
Henceforward no more wilfulness and waste,
Cuppings, carousings,—these a sponge wiped out.
All sort of self-denial was easy now
For the child's sake, the chatelaine to be,
Who must want much and might want who knows what?
And so, the debts were paid, habits reformed,
Expense curtailed, the dowry set to grow.
As for the wife,—I said, hers the whole sin:
So, hers the exemplary penance. 'T was a text
Whereon folk preached and praised, the district through:
"Oh, make us happy and you make us good!
"It all comes of God giving her a child:
"Such graces follow God's best earthly gift!"
Here you put by my guard, pass to my heart
By the home-thrust—"There's a lie at base of all."
Why, thou exact Prince, is it a pearl or no,
Yon globe upon the Principessa's neck?
That great round glory of pellucid stuff,
A fish secreted round a grain of grit!
Do you call it worthless for the worthless core?
(She doesn't, who well knows what she changed for it.)
So, to our brace of burgesses again!
You see so far i' the story, who was right,
Who wrong, who neither, don't you? What, you don't?
Eh? Well, admit there's somewhat dark i' the case,
Let's on—the rest shall clear, I promise you.
Leap over a dozen years: you find, these past,
An old good easy creditable sire,
A careful housewife's beaming bustling face,
Both wrapped up in the love of their one child,
The strange tall pale beautiful creature grown
Lily-like out o' the cleft i' the sun-smit rock
To bow its white miraculous birth of buds
I' the way of wandering Joseph and his spouse,—
So painters fancy: here it was a fact.
And this their lily,—could they but transplant
And set in vase to stand by Solomon's porch
'T wixt lion and lion!—this Pompilia of theirs,
Could they see worthily married, well bestowed,
In house and home! And why despair of this
With Rome to choose from, save the topmost rank?
Themselves would help the choice with heart and soul,
Throw their late savings in a common heap
To go with the dowry, and be followed in time
By the heritage legitimately hers:
And when such paragon was found and fixed,
Why, they might chant their "Nunc dimittis" straight.
Indeed the prize was simply full to a fault,
Exorbitant for the suitor they should seek,
And social class should choose among, these cits.
Yet there's a latitude: exceptional white
Amid the general brown o' the species, lurks
A burgess nearly an aristocrat,
Legitimately in reach: look out for him!
What banker, merchant, has seen better days,
What second-rate painter a-pushing up,
Poet a-slipping down, shall bid the best
For this young beauty with the thumping purse?
Alack, were it but one of such as these
So like the real thing that they pass for it,
All had gone well! Unluckily, poor souls,
It proved to be the impossible thing itself,
Truth and not sham: hence ruin to them all.
For, Guido Franceschini was the head
Of an old family in Arezzo, old
To that degree they could afford be poor
Better than most: the case is common too.
Out of the vast door 'scutcheoned overhead,
Creeps out a serving-man on Saturdays
To cater for the week,—turns up anon
I' the market, chaffering for the lamb's least leg,
Or the quarter-fowl, less entrails, claws and comb
Then back again with prize,—a liver begged
Into the bargain, gizzard overlooked.
He's mincing these to give the beans a taste,
When, at your knock, he leaves the simmering soup,
Waits on the curious stranger-visitant,
Napkin in half-wiped hand, to show the rooms,
Point pictures out have hung their hundred years,
"Priceless," he tells you,—puts in his place at once
The man of money: yes, you're banker-king
Or merchant-kaiser, wallow in your wealth
While patron, the house-master, can't afford
To stop our ceiling-hole that rain so rots:
But he's the man of mark, and there's his shield,
And yonder's the famed Rafael, first in kind,
The painter painted for his grandfather,
And you have paid to see: "Good morning, Sir!
Such is the law of compensation. Still
The poverty was getting nigh acute;
There gaped so many noble mouths to feed,
Beans must suffice unflavoured of the fowl.
The mother,—hers would be a spun-out life
I' the nature of things; the sisters had done well
And married men of reasonable rank:
But that sort of illumination stops,
Throws back no heat upon the parent-hearth.
The family instinct felt out for its fire
To the Church,—the Church traditionally helps
A second son: and such was Paolo,
Established here at Rome these thirty years,
Who played the regular game,—priest and Abate,
Made friends, owned house and land, became of use
To a personage: his course lay clear enough.
The youngest caught the sympathetic flame,
And, though unfledged wings kept him still i' the cage,
Yet he shot up to be a Canon, so
Clung to the higher perch and crowed in hope.
Even our Guido, eldest brother, went
As far i' the way o' the Church as safety seemed,
He being Head o' the House, ordained to wive,—
So, could but dally with an Order or two
And testify good-will i' the cause: he clipped
His top-hair and thus far affected Christ.
But main promotion must fall otherwise,
Though still from the side o' the Church: and here was he
At Rome, since first youth, worn threadbare of soul
By forty-six years' rubbing on hard life,
Getting fast tired o' the game whose word is—"Wait!"
When one day,—he too having his Cardinal
To serve in some ambiguous sort, as serve
To draw the coach the plumes o' the horses' heads,—
The Cardinal saw fit to dispense with him,
Ride with one plume the less; and off it dropped.
Guido thus left,—with a youth spent in vain
And not a penny in purse to show for it,—
Advised with Paolo, bent no doubt in chafe
The black brows somewhat formidably, growled
"Where is the good I came to get at Rome?
"Where the repayment of the servitude
"To a purple popinjay, whose feet I kiss,
"Knowing his father wiped the shoes of mine?"
"Patience," pats Paolo the recalcitrant—
"You have not had, so far, the proper luck,
"Nor do my gains suffice to keep us both:
"A modest competency is mine, not more.
"You are the Count however, yours the style,
"Heirdom and state,—you can't expect all good.
"Had I, now, held your hand of cards … well, well—
"What's yet unplayed, I'll look at, by your leave,
"Over your shoulder,—I who made my game,
"Let's see, if I can't help to handle yours.
"Fie on you, all the Honours in your fist,
"Countship, Househeadship,—how have you misdealt!
"Why, in the first place, these will marry a man!
"Notum tonsoribus! To the Tonsor then!
"Come, clear your looks, and choose your freshest suit,
"And, after function's done with, down we go
"To the woman-dealer in perukes, a wench
"I and some others settled in the shop
"At Place Colonna: she's an oracle. Hmm!
"'Dear, 't is my brother: brother 't is my dear.
"'Dear, give us counsel! Whom do you suggest
"'As properest party in the quarter round
"'For the Count here?—he is minded to take wife,
"'And further tells me he intends to slip
"'Twenty zecchines under the bottom-scalp
"'Of his old wig when he sends it to revive
"'For the wedding: and I add a trifle too.
"'You know what personage I'm potent with.'"
And so plumped out Pompilia's name the first.
She told them of the household and its ways,
The easy husband and the shrewder wife
In Via Vittoria,—how the tall young girl,
With hair black as yon patch and eyes as big
As yon pomander to make freckles fly,
Would have so much for certain, and so much more
In likelihood,—why, it suited, slipped as smooth
As the Pope's pantoufle does on the Pope's foot.
"I'll to the husband!" Guido ups and cries.
"Ay, so you'd play your last court-card, no doubt!"
Puts Paolo in with a groan—"Only, you see,
"'T is I, this time, that supervise your lead.
"Priests play with women, maids, wives, mothers—why?
"These play with men and take them off our hands.
"Did I come, counsel with some cut-beard gruff
"Or rather this sleek young-old barberess?
"Go, brother, stand you rapt in the ante-room
"Of Her Efficacity my Cardinal
"For an hour,—he likes to have lord-suitors lounge,—
"While I betake myself to the grey mare,
"The better horse,—how wise the people's word!—
"And wait on Madam Violante."
Said and done.
He was at Via Vittoria in three skips:
Proposed at once to fill up the one want
O' the burgess-family which, wealthy enough,
And comfortable to heart's desire, yet crouched
Outside a gate to heaven,—locked, bolted, barred,
Whereof Count Guido had a key he kept
Under his pillow, but Pompilia's hand
Might slide behind his neck and pilfer thence.
The key was fairy; its mere mention made
Violante feel the thing shoot one sharp ray
That reached the womanly heart: so—"I assent!
"Yours be Pompilia, hers and ours that key
"To all the glories of the greater life!
"There's Pietro to convince: leave that to me!"
Then was the matter broached to Pietro; then
Did Pietro make demand and get response
That in the Countship was a truth, but in
The counting up of the Count's cash, a lie.
He thereupon stroked grave his chin, looked great,
Declined the honour. Then the wife wiped tear,
Winked with the other eye turned Paolo-ward,
Whispered Pompilia, stole to church at eve,
Found Guido there and got the marriage done,
And finally begged pardon at the feet
Of her dear lord and master. Whereupon
Quoth Pietro—"Let us make the best of things!"
"I knew your love would license us," quoth she:
Quoth Paolo once more, "Mothers, wives and maids,
"These be the tools wherewith priests manage men."
Now, here take breath and ask,—which bird o' the brace
Decoyed the other into clapnet? Who
Was fool, who knave? Neither and both, perchance.
There was a bargain mentally proposed
On each side, straight and plain and fair enough;
Mind knew its own mind: but when mind must speak,
The bargain have expression in plain terms,
There came the blunder incident to words,
And in the clumsy process, fair turned foul.
The straight backbone-thought of the crooked speech
Were just—"I Guido truck my name and rank
"For so much money and youth and female charms.—
'We Pietro and Violante give our child
"And wealth to you for a rise i' the world thereby."
Such naked truth while chambered in the brain
Shocks nowise: walk it forth by way of tongue,—
Out on the cynical unseemliness!
Hence was the need, on either side, of a lie
To serve as decent wrappage: so, Guido gives
Money for money,—and they, bride for groom,
Having, he, not a doit, they, not a child
Honestly theirs, but this poor waif and stray.
According to the words, each cheated each;
But in the inexpressive barter of thoughts,
Each did give and did take the thing designed,
The rank on this side and the cash on that—
Attained the object of the traffic, so.
The way of the world, the daily bargain struck
In the first market! Why sells Jack his ware?
"For the sake of serving an old customer."
Why does Jill buy it? "Simply not to break
"A custom, pass the old stall the first time."
Why, you know where the gist is of the exchange:
Each sees a profit, throws the fine words in.
Don't be too hard o' the pair! Had each pretence
Been simultaneously discovered, stript
From off the body o' the transaction, just
As when a cook (will Excellency forgive?)
Strips away those long rough superfluous legs
From either side the crayfish, leaving folk
A meal all meat henceforth, no garnishry,
(With your respect, Prince!)—balance had been kept,
No party blamed the other,—so, starting fair,
All subsequent fence of wrong returned by wrong
I' the matrimonial thrust and parry, at least
Had followed on equal terms. But, as it chanced,
One party had the advantage, saw the cheat
Of the other first and kept its own concealed:
And the luck o' the first discovery fell, beside,
To the least adroit and self-possessed o' the pair.
'T was foolish Pietro and his wife saw first
The nobleman was penniless, and screamed
"We are cheated!"
Such unprofitable noise
Angers at all times: but when those who plague,
Do it from inside your own house and home,
Gnats which yourself have closed the curtain round,
Noise goes too near the brain and makes you mad.
The gnats say, Guido used the candle-flame
Unfairly,—worsened that first bad of his,
By practising all kinds of cruelty
To oust them and suppress the wail and whine,—
That speedily he so scared and bullied them,
Fain were they, long before five months had passed,
To beg him grant, from what was once their wealth,
Just so much as would help them back to Rome
Where, when they finished paying the last doit
O' the dowry, they might beg from door to door.
So say the Comparini—as if it came
Of pure resentment for this worse than bad,
That then Violante, feeling conscience prick,
Confessed her substitution of the child
Whence all the harm came,—and that Pietro first
Bethought him of advantage to himself
I' the deed, as part revenge, part remedy
For all miscalculation in the pact.
On the other hand "Not so!" Guido retorts—
"I am the wronged, solely, from first to last,
"Who gave the dignity I engaged to give,
"Which was, is, cannot but continue gain.
"My being poor was a bye-circumstance,
"Miscalculated piece of untowardness,
"Might end to-morrow did heaven's windows ope,
"Or uncle die and leave me his estate.
"You should have put up with the minor flaw,
"Getting the main prize of the jewel. If wealth,
"Not rank, had been prime object in your thoughts,
"Why not have taken the butcher's son, the boy
"O' the baker or candlestick-maker? In all the rest,
"It was yourselves broke compact and played false,
"And made a life in common impossible.
"Show me the stipulation of our bond
"That you should make your profit of being inside
"My house, to hustle and edge me out o' the same,
"First make a laughing-stock of mine and me,
"Then round us in the ears from morn to night
"(Because we show wry faces at your mirth)
"That you are robbed, starved, beaten and what not!
"You fled a hell of your own lighting-up,
"Pay for your own miscalculation too:
"You thought nobility, gained at any price,
"Would suit and satisfy,—find the mistake,
"And now retaliate, not on yourselves, but me.
"And how? By telling me, i' the face of the world,
"I it is have been cheated all this while,
"Abominably and irreparably,—my name
"Given to a cur-cast mongrel, a drab's brat,
"A beggar's bye-blow,—thus depriving me
"Of what yourselves allege the whole and sole
'Aim on my part i' the marriage,—money to-wit.
"This thrust I have to parry by a guard
"Which leaves me open to a counter-thrust
"On the other side,—no way but there's a pass
"Clean through me. If I prove, as I hope to do,
"There's not one truth in this your odious tale
"O' the buying, selling, substituting—prove
"Your daughter was and is your daughter,—well,
"And her dowry hers and therefore mine,—what then?
"Why, where's the appropriate punishment for this
"Enormous lie hatched for mere malice' sake
"To ruin me? Is that a wrong or no?
"And if I try revenge for remedy,
"Can I well make it strong and bitter enough?"
I anticipate however—only ask,
Which of the two here sinned most? A nice point!
Which brownness is least black,—decide who can,
Wager-by-battle-of-cheating! What do you say,
Highness? Suppose, your Excellency, we leave
The question at this stage, proceed to the next,
Both parties step out, fight their prize upon,
In the eye o' the world?
They brandish law 'gainst law;
The grinding of such blades, each parry of each,
Throws terrible sparks off, over and above the thrusts,
And makes more sinister the fight, to the eye,
Than the very wounds that follow. Beside the tale
Which the Comparini have to re-assert,
They needs must write, print, publish all abroad
The straitnesses of Guido's household life—
The petty nothings we bear privately
But break down under when fools flock to jeer.
What is it all to the facts o' the couple's case,
How helps it prove Pompilia not their child,
If Guido's mother, brother, kith and kin
Fare ill, lie hard, lack clothes, lack fire, lack food?
That's one more wrong than needs.
On the other hand,
Guido,—whose cue is to dispute the truth
O' the tale, reject the shame it throws on him,—
He may retaliate, fight his foe in turn
And welcome, we allow. Ay, but he can't!
He's at home, only acts by proxy here:
Law may meet law,—but all the gibes and jeers,
The superfluity of naughtiness,
Those libels on his House,—how reach at them?
Two hateful faces, grinning all a-glow,
Not only make parade of spoil they filched,
But foul him from the height of a tower, you see.
Unluckily temptation is at hand—
To take revenge on a trifle overlooked,
A pet lamb they have left in reach outside,
Whose first bleat, when he plucks the wool away,
Will strike the grinners grave: his wife remains
Who, four months earlier, some thirteen years old,
Never a mile away from mother's house
And petted to the height of her desire,
Was told one morning that her fate had come,
She must be married—just as, a month before,
Her mother told her she must comb her hair
And twist her curls into one knot behind.
These fools forgot their pet lamb, fed with flowers,
Then 'ticed as usual by the bit of cake,
Out of the bower into the butchery.
Plague her, he plagues them threefold: but how plague?
The world may have its word to say to that:
You can't do some things with impunity.
What remains … well, it is an ugly thought …
But that he drive herself to plague herself—
Herself disgrace herself and so disgrace
Who seek to disgrace Guido?
There's the clue
To what else seems gratuitously vile,
If, as is said, from this time forth the rack
Was tried upon Pompilia: 't was to wrench
Her limbs into exposure that brings shame.
The aim o' the cruelty being so crueller still,
That cruelty almost grows compassion's self
Could one attribute it to mere return
O' the parents' outrage, wrong avenging wrong.
They see in this a deeper deadlier aim,
Not to vex just a body they held dear,
But blacken too a soul they boasted white,
And show the world their saint in a lover's arms,
No matter how driven thither,—so they say.
On the other hand, so much is easily said,
And Guido lacks not an apologist.
The pair had nobody but themselves to blame,
Being selfish beasts throughout, no less, no more:
—Cared for themselves, their supposed good, nought else,
And brought about the marriage; good proved bad,
As little they cared for her its victim—nay,
Meant she should stay behind and take the chance,
If haply they might wriggle themselves free.
They baited their own hook to catch a fish
With this poor worm, failed o' the prize, and then
Sought how to unbait tackle, let worm float
Or sink, amuse the monster while they 'scaped.
Under the best stars Hymen brings above,
Had all been honesty on either side,
A common sincere effort to good end,
Still, this would prove a difficult problem, Prince!
—Given, a fair wife, aged thirteen years,
A husband poor, care-bitten, sorrow-sunk,
Little, long-nosed, bush-bearded, lantern-jawed,
Forty-six years old,—place the two grown one,
She, cut off sheer from every natural aid,
In a strange town with no familiar face—
He, in his own parade-ground or retreat
If need were, free from challenge, much less check
To an irritated, disappointed will—
How evolve happiness from such a match?
'T were hard to serve up a congenial dish
Out of these ill-agreeing morsels, Duke,
By the best exercise of the cook's craft,
Best interspersion of spice, salt and sweet!
But let two ghastly scullions concoct mess
With brimstone, pitch, vitriol and devil's-dung—
Throw in abuse o' the man, his body and soul,
Kith, kin and generation shake all slab
At Rome, Arezzo, for the world to nose,
Then end by publishing, for fiend's arch-prank,
That, over and above sauce to the meat's self,
Why, even the meat, bedevilled thus in dish,
Was never a pheasant but a carrion-crow—
Prince, what will then the natural loathing be?
What wonder if this?—the compound plague o' the pair
Pricked Guido,—not to take the course they hoped,
That is, submit him to their statement's truth,
Accept its obvious promise of relief,
And thrust them out of doors the girl again
Since the girl's dowry would not enter there,
—Quit of the one if baulked of the other: no!
Rather did rage and hate so work in him,
Their product proved the horrible conceit
That he should plot and plan and bring to pass
His wife might, of her own free will and deed,
Relieve him of her presence, get her gone,
And yet leave all the dowry safe behind,
Confirmed his own henceforward past dispute,
While blotting out, as by a belch of hell,
Their triumph in her misery and death.
You see, the man was Aretine, had touch
O' the subtle air that breeds the subtle wit;
Was noble too, of old blood thrice-refined
That shrinks from clownish coarseness in disgust:
Allow that such an one may take revenge,
You don't expect he'll catch up stone and fling,
Or try cross-buttock, or whirl quarter-staff?
Instead of the honest drubbing clowns bestow,
When out of temper at the dinner spoilt,
On meddling mother-in-law and tiresome wife,—
Substitute for the clown a nobleman,
And you have Guido, practising, 't is said,
Immitigably from the very first,
The finer vengeance: this, they say, the fact
O' the famous letter shows—the writing traced
At Guido's instance by the timid wife
Over the pencilled words himself writ first—
Wherein she, who could neither write nor read,
Was made unblushingly declare a tale
To the brother, the Abate then in Rome,
How her putative parents had impressed,
On their departure, their enjoinment; bade
"We being safely arrived here, follow, you!
"Poison your husband, rob, set fire to all,
"And then by means o' the gallant you procure
"With ease, by helpful eye and ready tongue,
"Some brave youth ready to dare, do and die,
"You shall run off and merrily reach Rome
"Where we may live like flies in honey-pot:"—
Such being exact the programme of the course
Imputed her as carried to effect.
They also say,—to keep her straight therein,
All sort of torture was piled, pain on pain,
On either side Pompilia's path of life,
Built round about and over against by fear,
Circumvallated month by month, and week
By week, and day by day, and hour by hour,
Close, closer and yet closer still with pain,
No outlet from the encroaching pain save just
Where stood one saviour like a piece of heaven,
Hell's arms would strain round but for this blue gap.
She, they say further, first tried every chink,
Every imaginable break i' the fire,
As way of escape: ran to the Commissary,
Who bade her not malign his friend her spouse;
Flung herself thrice at the Archbishop's feet,
Where three times the Archbishop let her lie,
Spend her whole sorrow and sob full heart forth,
And then took up the slight load from the ground
And bore it back for husband to chastise,—
Mildly of course,—but natural right is right.
So went she slipping ever yet catching at help,
Missing the high till come to lowest and last,
To-wit a certain friar of mean degree,
Who heard her story in confession, wept,
Crossed himself, showed the man within the monk.
"Then, will you save me, you the one i' the world?
"I cannot even write my woes, nor put
"My prayer for help in words a friend may read,—
"I no more own a coin than have an hour
"Free of observance,—I was watched to church,
"Am watched now, shall be watched back presently,—
"How buy the skill of scribe i' the market-place?
"Pray you, write down and send whatever I say
"O' the need I have my parents take me hence!"
The good man rubbed his eyes and could not choose—
Let her dictate her letter in such a sense
That parents, to save breaking down a wall,
Might lift her over: she went back, heaven in heart.
Then the good man took counsel of his couch,
Woke and thought twice, the second thought the best:
"Here am I, foolish body that I be,
"Caught all but pushing, teaching, who but I,
"My betters their plain duty,—what, I dare
"Help a case the Archbishop would not help,
"Mend matters, peradventure, God loves mar?
"What hath the married life but strifes and plagues
"For proper dispensation? So a fool
"Once touched the ark,—poor Uzzah that I am!
"Oh married ones, much rather should I bid,
"In patience all of ye possess your souls!
"This life is brief and troubles die with it:
"Where were the prick to soar up homeward else?"
So saying, he burnt the letter he had writ,
Said Ave for her intention, in its place,
Took snuff and comfort, and had done with all.
Then the grim arms stretched yet a little more
And each touched each, all but one streak i' the midst,
Whereat stood Caponsacchi, who cried, "This way,
"Out by me! Hesitate one moment more
"And the fire shuts out me and shuts in you!
"Here my hand holds you life out!" Whereupon
She clasped the hand, which closed on hers and drew
Pompilia out o' the circle now complete.
Whose fault or shame but Guido's?—ask her friends.
But then this is the wife's—Pompilia's tale—
Eve's … no, not Eve's, since Eve, to speak the truth,
Was hardly fallen (our candour might pronounce)
When simply saying in her own defence
"The serpent tempted me and I did eat."
So much of paradisal nature, Eve's!
Her daughters ever since prefer to urge
"Adam so starved me I was fain accept
"The apple any serpent pushed my way."
What an elaborate theory have we here,
Ingeniously nursed up, pretentiously
Brought forth, pushed forward amid trumpet-blast,
To account for the thawing of an icicle,
Show us there needed Ætna vomit flame
Ere run the crystal into dew-drops! Else,
How, unless hell broke loose to cause the step,
How could a married lady go astray?
Bless the fools! And 't is just this way they are blessed,
And the world wags still,—because fools are sure
—Oh, not of my wife nor your daughter! No!
But of their own: the case is altered quite.
Look now,—last week, the lady we all love,—
Daughter o' the couple we all venerate,
Wife of the husband we all cap before,
Mother o' the babes we all breathe blessings on,—
Was caught in converse with a negro page.
Hell thawed that icicle, else "Why was it—
"Why?" asked and echoed the fools. "Because, you fools,—"
So did the dame's self answer, she who could,
With that fine candour only forthcoming
When 't is no odds whether withheld or no—
"Because my husband was the saint you say,
"And,—with that childish goodness, absurd faith,
"Stupid self-satisfaction, you so praise,—
"Saint to you, insupportable to me.
"Had he,—instead of calling me fine names,
"Lucretia and Susanna and so forth,
"And curtaining Correggio carefully
"Lest I be taught that Leda had two legs,—
"—But once never so little tweaked my nose
"For peeping through my fan at Carnival,
"Confessing thereby 'I have no easy task—
"'I need use all my powers to hold you mine,
"'And then,—why 't is so doubtful if they serve,
"'That—take this, as an earnest of despair!'
"Why, we were quits: I had wiped the harm away,
"Thought 'The man fears me!' and foregone revenge."
We must not want all this elaborate work
To solve the problem why young Fancy-and-flesh
Slips from the dull side of a spouse in years,
Betakes it to the breast of Brisk-and-bold
Whose love-scrapes furnish talk for all the town!
Accordingly one word on the other side
Tips over the piled-up fabric of a tale.
Guido says—that is, always, his friends say—
It is unlikely from the wickedness,
That any man treat any woman so.
The letter in question was her very own,
Unprompted and unaided: she could write-
As able to write as ready to sin, or free,
When there was danger, to deny both facts.
He bids you mark, herself from first to last
Attributes all the so-styled torture just
To jealousy,—jealousy of whom but just
This very Caponsacchi! How suits here
This with the other alleged motive, Prince?
Would Guido make a terror of the man
He meant should tempt the woman, as they charge?
Do you fright your hare that you may catch your hare?
Consider too, the charge was made and met
At the proper time and place where proofs were plain—
Heard patiently and disposed of thoroughly
By the highest powers, possessors of most light,
The Governor for the law, and the Archbishop
For the gospel: which acknowledged primacies,
'T is impudently pleaded, he could warp
Into a tacit partnership with crime—
He being the while, believe their own account,
Impotent, penniless and miserable!
He further asks—Duke, note the knotty point!—
How he,—concede him skill to play such part
And drive his wife into a gallant's arms,—
Could bring the gallant to play his part too
And stand with arms so opportunely wide?
How bring this Caponsacchi,—with whom, friends
And foes alike agree, throughout his life
He never interchanged a civil word
Nor lifted courteous cap to—him how bend
To such observancy of beck and call,
—To undertake this strange and perilous feat
For the good of Guido, using, as the lure,
Pompilia whom, himself and she avouch,
He had nor spoken with nor seen, indeed,
Beyond sight in a public theatre,
When she wrote letters (she that could not write!)
The importunate shamelessly-protested love
Which brought him, though reluctant, to her feet,
And forced on him the plunge which, howsoe'er
She might swim up i' the whirl, must bury him
Under abysmal black: a priest contrive
No better, no amour to be hushed up,
But open flight and noon-day infamy?
Try and concoct defence for such revolt!
Take the wife's tale as true, say she was wronged,—
Pray, in what rubric of the breviary
Do you find it registered—the part of a priest
Is—that to right wrongs from the church he skip,
Go journeying with a woman that's a wife,
And be pursued, o'ertaken and captured … how?
In a lay-dress, playing the kind sentinel
Where the wife sleeps (says he who best should know)
And sleeping, sleepless, both have spent the night!
Could no one else be found to serve at need—
No woman—or if man, no safer sort
Than this not well-reputed turbulence?
Then, look into his own account o' the case!
He, being the stranger and astonished one,
Yet received protestations of her love
From lady neither known nor cared about:
Love, so protested, bred in him disgust
After the wonder,—or incredulity,
Such impudence seeming impossible.
But, soon assured such impudence might be,
When he had seen with his own eyes at last
Letters thrown down to him i' the very street
From behind lattice where the lady lurked,
And read their passionate summons to her side—
Why then, a thousand thoughts swarmed up and in,—
How he had seen her once, a moment's space,
Observed she was both young and beautiful,
Heard everywhere report she suffered much
From a jealous husband thrice her age,—in short
There flashed the propriety, expediency
Of treating, trying might they come to terms,
—At all events, granting the interview
Prayed for, one so adapted to assist
Decision as to whether he advance,
Stand or retire, in his benevolent mood!
Therefore the interview befell at length;
And at this one and only interview,
He saw the sole and single course to take—
Bade her dispose of him, head, heart and hand,
Did her behest and braved the consequence,
Not for the natural end, the love of man
For woman whether love be virtue or vice,
But, please you, altogether for pity's sake—
Pity of innocence and helplessness!
And how did he assure himself of both?
Had he been the house-inmate, visitor,
Eye-witness of the described martyrdom,
So, competent to pronounce its remedy
Ere rush on such extreme and desperate course—
Involving such enormity of harm,
Moreover, to the husband judged thus, doomed
And damned without a word in his defence?
Not he! the truth was felt by instinct here,
—Process which saves a world of trouble and time.
There's the priest's story: what do you say to it,
Trying its truth by your own instinct too,
Since that's to be the expeditious mode?
"And now, do hear my version," Guido cries:
"I accept argument and inference both.
"It would indeed have been miraculous
"Had such a confidency sprung to birth
"With no more fanning from acquaintanceship
"Than here avowed by my wife and this priest.
"Only, it did not: you must substitute
"The old stale unromantic way of fault,
"The commonplace adventure, mere intrigue
"In prose form with the unpoetic tricks,
"Cheatings and lies: they used the hackney chair
"Satan jaunts forth with, shabby and serviceable,
"No gilded gimcrack-novelty from below,
"To bowl you along thither, swift and sure.
"That same officious go-between, the wench
"Who gave and took the letters of the two,
"Now offers self and service back to me:
"Bears testimony to visits night by night
"When all was safe, the husband far and away,—
"To many a timely slipping out at large
"By light o' the morning-star, ere he should wake.
"And when the fugitives were found at last,
"Why, with them were found also, to belie
"What protest they might make of innocence,
"All documents yet wanting, if need were,
"To establish guilt in them, disgrace in me—
"The chronicle o' the converse from its rise
"To culmination in this outrage: read!
"Letters from wife to priest, from priest to wife,—
"Here they are, read and say where they chime in
"With the other tale, superlative purity
"O' the pair of saints! I stand or fall by these."
But then on the other side again,—how say
The pair of saints? That not one word is theirs—
No syllable o' the batch or writ or sent
Or yet received by either of the two.
"Found," says the priest, "because he needed them,
"Failing all other proofs, to prove our fault
"So, here they are, just as is natural.
"Oh yes—we had our missives, each of us!
"Not these, but to the full as vile, no doubt:
"Hers as from me,—she could not read, so burnt,—
"Mine as from her,—I burnt because I read.
"Who forged and found them? Cui profuerint!"
(I take the phrase out of your Highness' mouth)
"He who would gain by her fault and my fall,
"The trickster, schemer and pretender—he
"Whose whole career was lie entailing lie
"Sought to be sealed truth by the worst lie last!"
Guido rejoins—"Did the other end o' the tale
"Match this beginning! 'T is alleged I prove
"A murderer at the end, a man of force
"Prompt, indiscriminate, effectual: good!
"Then what need all this trifling woman's-work,
"Letters and embassies and weak intrigue,
"When will and power were mine to end at once
"Safely and surely? Murder had come first
"Not last with such a man, assure yourselves!
"The silent acquetta, stilling at command—
"A drop a day i' the wine or soup, the dose,—
"The shattering beam that breaks above the bed
"And beats out brains, with nobody to blame
"Except the wormy age which eats even oak,—
"Nay, the staunch steel or trusty cord,—who cares
"I' the blind old palace, a pitfall at each step,
"With none to see, much more to interpose
"O' the two, three, creeping house-dog-servant-things
"Born mine and bred mine? Had I willed gross death,
"I had found nearer paths to thrust him prey
"Than this that goes meandering here and there
"Through half the world and calls down in its course
"Notice and noise,—hate, vengeance, should it fail,
"Derision and contempt though it succeed!
"Moreover, what o' the future son and heir?
"The unborn babe about to be called mine,—
"What end in heaping all this shame on him,
"Were I indifferent to my own black share?
"Would I have tried these crookednesses, say,
"Willing and able to effect the straight?"
"Ay, would you!"—one may hear the priest retort,
"Being as you are, i' the stock, a man of guile,
"And ruffianism but an added graft.
"You, a born coward, try a coward's arms,
"Trick and chicane,—and only when these fail
"Does violence follow, and like fox you bite
"Caught out in stealing. Also, the disgrace
"You hardly shrunk at, wholly shrivelled her:
"You plunged her thin white delicate hand i' the flame
"Along with your coarse horny brutish fist,
"Held them a second there, then drew out both
"—Yours roughed a little, hers ruined through and through.
"Your hurt would heal forthwith at ointment's touch—
"Namely, succession to the inheritance
"Which bolder crime had lost you: let things change,
"The birth o' the boy warrant the bolder crime,
"Why, murder was determined, dared and done.
"For me," the priest proceeds with his reply,
"The look o' the thing, the chances of mistake,
"All were against me,—that, I knew the first:
"But, knowing also what my duty was,
"I did it: I must look to men more skilled
"In reading hearts than ever was the world."
Highness, decide! Pronounce, Her Excellency!
Or … even leave this argument in doubt,
Account it a fit matter, taken up
With all its faces, manifold enough,
To ponder on—what fronts us, the next stage,
Next legal process? Guido, in pursuit,
Coming up with the fugitives at the inn,
Caused both to be arrested then and there
And sent to Rome for judgment on the case—
Thither, with all his armoury of proofs,
Betook himself: 't is there we'll meet him now,
Waiting the further issue.
Here you smile
"And never let him henceforth dare to plead,—
"Of all pleas and excuses in the world
"For any deed hereafter to be done,—
"His irrepressible wrath at honour's wound!
"Passion and madness irrepressible?
"Why, Count and cavalier, the husband comes
"And catches foe i' the very act of shame!
"There's man to man,—nature must have her way,—
"We look he should have cleared things on the spot.
"Yes, then, indeed—even tho' it prove he erred—
"Though the ambiguous first appearance, mount
"Of solid injury, melt soon to mist,
"Still,—had he slain the lover and the wife—
"Or, since she was a woman and his wife,
"Slain him, but stript her naked to the skin
"Or at best left no more of an attire
"Than patch sufficient to pin paper to,
"Some one love-letter, infamy and all,
"As passport to the Paphos fit for such,
"Safe-conduct to her natural home the stews,—
"Good! One had recognized the power o' the pulse.
"But when he stands, the stock-fish,—sticks to law—
"Offers the hole in his heart, all fresh and warm,
"For scrivener's pen to poke and play about—
"Can stand, can stare, can tell his beads perhaps,
"Oh, let us hear no syllable o' the rage!
"Such rage were a convenient afterthought
"For one who would have shown his teeth belike,
"Exhibited unbridled rage enough,
"Had but the priest been found, as was to hope,
"In serge, not silk, with crucifix, not sword:
"Whereas the grey innocuous grub, of yore,
"Had hatched a hornet, tickle to the touch,
"The priest was metamorphosed into knight.
"And even the timid wife, whose cue was—shriek,
"Bury her brow beneath his trampling foot,—
"She too sprang at him like a pythoness:
"So, gulp down rage, passion must be postponed,
"Calm be the word! Well, our word is—we brand
"This part o' the business, howsoever the rest
"Nay," interpose as prompt his friends—
"This is the world's way! So you adjudge reward
"To the forbearance and legality
"Yourselves begin by inculcating—ay,
"Exacting from us all with knife at throat!
"This one wrong more you add to wrong's amount,—
"You publish all, with the kind comment here,
"'Its victim was too cowardly for revenge.'"
Make it your own case,—you who stand apart!
The husband wakes one morn from heavy sleep,
With a taste of poppy in his mouth,—rubs eyes,
Finds his wife flown, his strong box ransacked too,
Follows as he best can, overtakes i' the end.
You bid him use his privilege: well, it seems
He's scarce cool-blooded enough for the right move—
Does not shoot when the game were sure, but stands
Bewildered at the critical minute,—since
He has the first flash of the fact alone
To judge from, act with, not the steady lights
Of after-knowledge,—yours who stand at ease
To try conclusions: he's in smother and smoke,
You outside, with explosion at an end:
The sulphur may be lightning or a squib—
He'll know in a minute, but till then, he doubts.
Back from what you know to what he knew not!
Hear the priest's lofty "I am innocent,"
The wife's as resolute "You are guilty!" Come!
Are you not staggered?—pause, and you lose the move!
Nought left you but a low appeal to law,
"Coward" tied to your tail for compliment!
Another consideration: have it your way!
Admit the worst: his courage failed the Count,
He's cowardly like the best o' the burgesses
He's grown incorporate with,—a very cur,
Kick him from out your circle by all means!
Why, trundled down this reputable stair,
Still, the Church-door lies wide to take him in,
And the Court-porch also: in he sneaks to each,—
"Yes, I have lost my honour and my wife,
"And, being moreover an ignoble hound,
"I dare not jeopardize my life for them!"
Religion and Law lean forward from their chairs,
"Well done, thou good and faithful servant!" Ay,
Not only applaud him that he scorned the world,
But punish should he dare do otherwise.
If the case be clear or turbid,—you must say!
Thus, anyhow, it mounted to the stage
In the law-courts,—let's see clearly from this point!—
Where the priest tells his story true or false,
And the wife her story, and the husband his,
All with result as happy as before.
The courts would nor condemn nor yet acquit
This, that or the other, in so distinct a sense
As end the strife to either's absolute loss:
Pronounced, in place of something definite,
"Each of the parties, whether goat or sheep
"I' the main, has wool to show and hair to hide.
"Each has brought somehow trouble, is somehow cause
"Of pains enough,—even though no worse were proved.
"Here is a husband, cannot rule his wife
"Without provoking her to scream and scratch
"And scour the fields,—causelessly, it may be:
"Here is that wife,—who makes her sex our plague,
"Wedlock, our bugbear,—perhaps with cause enough:
"And here is the truant priest o' the trio, worst
"Or best—each quality being conceivable.
"Let us impose a little mulct on each.
"We punish youth in state of pupilage
"Who talk at hours when youth is bound to sleep,
"Whether the prattle turn upon Saint Rose
"Or Donna Olimpia of the Vatican:
"'T is talk, talked wisely or unwisely talked,
"I' the dormitory where to talk at all,
"Transgresses, and is mulct: as here we mean.
"For the wife,—let her betake herself, for rest,
"After her run, to a House of Convertites—
"Keep there, as good as real imprisonment:
"Being sick and tired, she will recover so.
"For the priest, spritely strayer out of bounds,
"Who made Arezzo hot to hold him,—Rome
"Profits by his withdrawal from the scene.
"Let him be relegate to Civita,
"Circumscribed by its bounds till matters mend:
"There he at least lies out o' the way of harm
"From foes—perhaps from the too friendly fair.
"And finally for the husband, whose rash rule
"Has but itself to blame for this ado,—
"If he be vexed that, in our judgments dealt,
"He fails obtain what he accounts his right,
"Let him go comforted with the thought, no less,
"That, turn each sentence howsoever he may,
"There's satisfaction to extract therefrom.
"For, does he wish his wife proved innocent?
"Well, she's not guilty, he may safely urge,
"Has missed the stripes dishonest wives endure—
"This being a fatherly pat o' the cheek, no more.
"Does he wish her guilty? Were she otherwise
"Would she be locked up, set to say her prayers,
"Prevented intercourse with the outside world,
"And that suspected priest in banishment,
"Whose portion is a further help i' the case?
"Oh, ay, you all of you want the other thing,
"The extreme of law, some verdict neat, complete,—
"Either, the whole o' the dowry in your poke
"With full release from the false wife, to boot,
"And heading, hanging for the priest, beside—
"Or, contrary, claim freedom for the wife,
"Repayment of each penny paid her spouse,
"Amends for the past, release for the future! Such
"Is wisdom to the children of this world;
"But we've no mind, we children of the light,
"To miss the advantage of the golden mean,
"And push things to the steel point." Thus the courts.
Is it settled so far? Settled or disturbed,
Console yourselves: 't is like … an instance, now!
You've seen the puppets, of Place Navona, play,—
Punch and his mate,—how threats pass, blows are dealt,
And a crisis comes: the crowd or clap or hiss
Accordingly as disposed for man or wife—
When down the actors duck awhile perdue,
Donning what novel rag-and-feather trim
Best suits the next adventure, new effect:
And,—by the time the mob is on the move,
With something like a judgment pro and con,—
There's a whistle, up again the actors pop
In t' other tatter with fresh-tinseled staves,
To re-engage in one last worst fight more
Shall show, what you thought tragedy was farce.
Note, that the climax and the crown of things
Invariably is, the devil appears himself,
Armed and accoutred, horns and hoofs and tail!
Just so, nor otherwise it proved—you'll see:
Move to the murder, never mind the rest!
Guido, at such a general duck-down,
I' the breathing-space,—of wife to convent here,
Priest to his relegation, and himself
To Arezzo,—had resigned his part perforce
To brother Abate, who bustled, did his best,
Retrieved things somewhat, managed the three suits—
Since, it should seem, there were three suits-at-law
Behoved him look to, still, lest bad grow worse:
First civil suit,—the one the parents brought,
Impugning the legitimacy of his wife,
Affirming thence the nullity of her rights:
This was before the Rota,—Molinès,
That's judge there, made that notable decree
Which partly leaned to Guido, as I said,—
But Pietro had appealed against the same
To the very court will judge what we judge now—
Tommati and his fellows,—Suit the first.
Next civil suit,—demand on the wife's part
Of separation from the husband's bed
On plea of cruelty and risk to life—
Claims restitution of the dowry paid,
Immunity from paying any more:
This second, the Vicegerent has to judge.
Third and last suit,—this time, a criminal one,—
Answer to, and protection from, both these,—
Guido's complaint of guilt against his wife
In the Tribunal of the Governor,
Venturini, also judge of the present cause.
Three suits of all importance plaguing him,
Beside a little private enterprise
Of Guido's,—essay at a shorter cut.
For Paolo, knowing the right way at Rome,
Had, even while superintending these three suits
I' the regular way, each at its proper court,
Ingeniously made interest with the Pope
To set such tedious regular forms aside,
And, acting the supreme and ultimate judge,
Declare for the husband and against the wife.
Well, at such crisis and extreme of straits,—
The man at bay, buffeted in this wise,—
Happened the strangest accident of all.
"Then," sigh friends, "the last feather broke his back,
"Made him forget all possible remedies
"Save one—he rushed to, as the sole relief
"From horror and the abominable thing."
"Or rather," laugh foes, "then did there befall
"The luckiest of conceivable events,
"Most pregnant with impunity for him,
"Which henceforth turned the flank of all attack,
"And bade him do his wickedest and worst."
—The wife's withdrawal from the Convertites,
Visit to the villa where her parents lived,
And birth there of his babe. Divergence here!
I simply take the facts, ask what they show.
First comes this thunderclap of a surprise:
Then follow all the signs and silences
Premonitory of earthquake. Paolo first
Vanished, was swept off somewhere, lost to Rome:
(Wells dry up, while the sky is sunny and blue.)
Then Guido girds himself for enterprise,
Hies to Vittiano, counsels with his steward,
Comes to terms with four peasants young and bold,
And starts for Rome the Holy, reaches her
At very holiest, for 't is Christmas Eve,
And makes straight for the Abate's dried-up font,
The lodge where Paolo ceased to work the pipes.
And then, rest taken, observation made
And plan completed, all in a grim week,
The five proceed in a body, reach the place,
—Pietro's, at the Paolina, silent, lone,
And stupefied by the propitious snow.
'T is one i' the evening: knock: a voice "Who's there?"
"Friends with a letter from the priest your friend."
At the door, straight smiles old Violante's self.
She falls,—her son-in-law stabs through and through,
Reaches through her at Pietro—"With your son
"This is the way to settle suits, good sire!"
He bellows "Mercy for heaven, not for earth!
"Leave to confess and save my sinful soul,
"Then do your pleasure on the body of me!"
—"Nay, father, soul with body must take its chance!"
He presently got his portion and lay still.
And last, Pompilia rushes here and there
Like a dove among the lightnings in her brake
Falls also: Guido's, this last husband's-act.
He lifts her by the long dishevelled hair,
Holds her away at arm's length with one hand,
While the other tries if life come from the mouth-
Looks out his whole heart's hate on the shut eyes,
Draws a deep satisfied breath, "So—dead at last!"
Throws down the burden on dead Pietro's knees,
And ends all with "Let us away, my boys!"
And, as they left by one door, in at the other
Tumbled the neighbours—for the shrieks had pierced
To the mill and the grange, this cottage and that shed.
Soon followed the Public Force; pursuit began
Though Guido had the start and chose the road:
So, that same night was he, with the other four,
Overtaken near Baccano,—where they sank
By the way-side, in some shelter meant for beasts,
And now lay heaped together, nuzzling swine,
Each wrapped in bloody cloak, each grasping still
His unwiped weapon, sleeping all the same
The sleep o' the just,—a journey of twenty miles
Brought just and unjust to a level, you see.
The only one i' the world that suffered aught
By the whole night's toil and trouble, flight and chase,
Was just the officer who took them, Head
O' the Public Force,—Patrizj, zealous soul,
Who, having but duty to sustain weak flesh,
Got heated, caught a fever and so died:
A warning to the over-vigilant,
—Virtue in a chafe should change her linen quick,
Lest pleurisy get start of providence.
(That's for the Cardinal, and told, I think!)
Well, they bring back the company to Rome.
Says Guido, "By your leave, I fain would ask
"How you found out 't was I who did the deed?
"What put you on my trace, a foreigner,
"Supposed in Arezzo,—and assuredly safe
"Except for an oversight: who told you, pray?"
"Why, naturally your wife!" Down Guido drops
O' the horse he rode,—they have to steady and stay,
At either side the brute that bore him, bound,
So strange it seemed his wife should live and speak!
She had prayed—at least so people tell you now—
For but one thing to the Virgin for herself,
Not simply, as did Pietro 'mid the stabs,—
Time to confess and get her own soul saved—
But time to make the truth apparent, truth
For God's sake, lest men should believe a lie:
Which seems to have been about the single prayer
She ever put up, that was granted her.
With this hope in her head, of telling truth,—
Being familiarized with pain, beside,—
She bore the stabbing to a certain pitch
Without a useless cry, was flung for dead
On Pietro's lap, and so attained her point.
Her friends subjoin this—have I done with them?—
And cite the miracle of continued life
(She was not dead when I arrived just now)
As attestation to her probity.
Does it strike your Excellency? Why, your Highness,
The self-command and even the final prayer,
Our candour must acknowledge explicable
As easily by the consciousness of guilt.
So, when they add that her confession runs
She was of wifehood one white innocence
In thought, word, act, from first of her short life
To last of it; praying, i' the face of death,
That God forgive her other sins—not this,
She is charged with and must die for, that she failed
Anyway to her husband: while thereon
Comments the old Religious—"So much good
"Patience beneath enormity of ill,
"I hear to my confusion, woe is me,
"Sinner that I stand, shamed in the walk and gait
"I have practised and grown old in, by a child!"—
Guido's friends shrug the shoulder, "Just this same
"Prodigious absolute calm in the last hour
"Confirms us,—being the natural result
"Of a life which proves consistent to the close.
"Having braved heaven and deceived earth throughout,
"She braves still and deceives still, gains thereby
"Two ends, she prizes beyond earth or heaven:
"First sets her lover free, imperilled sore
"By the new turn things take: he answers yet
"For the part he played: they have summoned him indeed:
"The past ripped up, he may be punished still:
"What better way of saving him than this?
"Then,—thus she dies revenged to the uttermost
"On Guido, drags him with her in the dark,
"The lower still the better, do you doubt?
"Thus, two ways, does she love her love to the end,
"And hate her hate,—death, hell is no such price
"To pay for these,—lovers and haters hold."
But there's another parry for the thrust.
"Confession," cry folks—"a confession, think!
"Confession of the moribund is true!"
Which of them, my wise friends? This public one,
Or the private other we shall never know?
The private may contain,—your casuists teach,-
The acknowledgment of, and the penitence for,
That other public one, so people say.
However it be,—we trench on delicate ground,
Her Eminence is peeping o'er the cards,—
Can one find nothing in behalf of this
Catastrophe? Deaf folks accuse the dumb!
You criticize the drunken reel, fool's speech,
Maniacal gesture of the man,—we grant!
But who poured poison in his cup, we ask?
Recall the list of his excessive wrongs,
First cheated in his wife, robbed by her kin,
Rendered anon the laughing-stock o' the world
By the story, true or false, of his wife's birth,—
The last seal publicly apposed to shame
By the open flight of wife and priest,—why, Sirs,
Step out of Rome a furlong, would you know
What anotherguess tribunal than ours here,
Mere worldly Court without the help of grace,
Thinks of just that one incident o' the flight?
Guido preferred the same complaint before
The court at Arezzo, bar of the Granduke,—
In virtue of it being Tuscany
Where the offence had rise and flight began,—
Self-same complaint he made in the sequel here
Where the offence grew to the full, the flight
Ended: offence and flight, one fact judged twice
By two distinct tribunals,—what result?
There was a sentence passed at the same time
By Arezzo and confirmed by the Granduke,
Which nothing baulks of swift and sure effect
But absence of the guilty, (flight to Rome
Frees them from Tuscan jurisdiction now)
—Condemns the wife to the opprobrious doom
Of all whom law just lets escape from death.
The Stinche, House of Punishment, for life,—
That's what the wife deserves in Tuscany:
Here, she deserves—remitting with a smile
To her father's house, main object of the flight!
The thief presented with the thing he steals!
At this discrepancy of judgments—mad,
The man took on himself the office, judged;
And the only argument against the use
O' the law he thus took into his own hands
Is … what, I ask you?—that, revenging wrong,
He did not revenge sooner, kill at first
Whom he killed last! That is the final charge.
Sooner? What's soon or late i' the case?—ask we.
A wound i' the flesh no doubt wants prompt redress;
It smarts a little to-day, well in a week,
Forgotten in a month; or never, or now, revenge!
But a wound to the soul? That rankles worse and worse.
Shall I comfort you, explaining—"Not this once
"But now it may be some five hundred times
"I called you ruffian, pandar, liar and rogue:
"The injury must be less by lapse of time?"
The wrong is a wrong, one and immortal too,
And that you bore it those five hundred times,
Let it rankle unrevenged five hundred years,
Is just five hundred wrongs the more and worse!
Men, plagued this fashion, get to explode this way,
If left no other.
"But we left this man
"Many another way, and there's his fault,"
'T is answered—"He himself preferred our arm
"O' the law to fight his battle with. No doubt
"We did not open him an armoury
"To pick and choose from, use, and then reject.
"He tries one weapon and fails,—he tries the next
"And next: he flourishes wit and common sense,
"They fail him,—he plies logic doughtily,
"It fails him too,—thereon, discovers last
"He has been blind to the combustibles—
"That all the while he is a-glow with ire,
"Boiling with irrepressible rage, and so
"May try explosives and discard cold steel,—
"So hires assassins, plots, plans, executes!
"Is this the honest self-forgetting rage
"We are called to pardon? Does the furious bull
"Pick out four help-mates from the grazing herd
"And journey with them over hill and dale
"Till he find his enemy?"
What rejoinder? save
That friends accept our bull-similitude.
Bull-like,—the indiscriminate slaughter, rude
And reckless aggravation of revenge,
Were all i' the way o' the brute who never once
Ceases, amid all provocation more,
To bear in mind the first tormentor, first
Giver o' the wound that goaded him to fight:
And, though a dozen follow and reinforce
The aggressor, wound in front and wound in flank,
Continues undisturbedly pursuit,
And only after prostrating his prize
Turns on the pettier, makes a general prey.
So Guido rushed against Violante, first
Author of all his wrongs, fons et origo
Malorum—drops first, deluge since,—which done,
He finished with the rest. Do you blame a bull?
In truth you look as puzzled as ere I preached!
How is that? There are difficulties perhaps
On any supposition, and either side.
Each party wants too much, claims sympathy
For its object of compassion, more than just.
Cry the wife's friends, "O the enormous crime
"Caused by no provocation in the world!"
"Was not the wife a little weak?"—inquire—
"Punished extravagantly, if you please,
"But meriting a little punishment?
"One treated inconsiderately, say,
"Rather than one deserving not at all
"Treatment and discipline o' the harsher sort?"
No, they must have her purity itself,
Quite angel,—and her parents angels too
Of an aged sort, immaculate, word and deed:
At all events, so seeming, till the fiend,
Even Guido, by his folly, forced from them
The untoward avowal of the trick o' the birth,
Which otherwise were safe and secret now.
Why, here you have the awfulest of crimes
For nothing! Hell broke loose on a butterfly!
A dragon born of rose-dew and the moon!
Yet here is the monster! Why he's a mere man—
Born, bred and brought up in the usual way.
His mother loves him, still his brothers stick
To the good fellow of the boyish games;
The Governor of his town knows and approves,
The Archbishop of the place knows and assists:
Here he has Cardinal This to vouch for the past,
Cardinal That to trust for the future,—match
And marriage were a Cardinal's making,—in short,
What if a tragedy be acted here
Impossible for malice to improve,
And innocent Guido with his innocent four
Be added, all five, to the guilty three,
That we of these last days be edified
With one full taste o' the justice of the world?
The long and the short is, truth seems what I show:—
Undoubtedly no pains ought to be spared
To give the mob an inkling of our lights.
It seems unduly harsh to put the man
To the torture, as I hear the court intends,
Though readiest way of twisting out the truth;
He is noble, and he may be innocent.
On the other hand, if they exempt the man
(As it is also said they hesitate
On the fair ground, presumptive guilt is weak
I' the case of nobility and privilege),—
What crime that ever was, ever will be,
Deserves the torture? Then abolish it!
You see the reduction ad absurdum, Sirs?
Her Excellency must pronounce, in fine!
What, she prefers going and joining play?
Her Highness finds it late, intends retire?
I am of their mind: only, all this talk talked,
'T was not for nothing that we talked, I hope?
Both know as much about it, now, at least,
As all Rome: no particular thanks, I beg!
(You'll see, I have not so advanced myself,
After my teaching the two idiots here!)
VIII. Dominus Hyacinthus de Archangelis, Pauperum Procurator
Ah, my Giacinto, he's no ruddy rogue,
Is not Cinone? What, to-day we're eight?
Seven and one's eight, I hope, old curly-pate!
—Branches me out his verb-tree on the slate,
Up to -aturus, person, tense, and mood,
Quies me cum subjunctivo (I could cry)
And chews Corderius with his morning crust!
Look eight years onward, and he's perched, he's perched
Dapper and deft on stool beside this chair,
Cinozzo, Cinoncello, who but he?
—Trying his milk-teeth on some crusty case
Like this, papa shall triturate full soon
To smooth Papinianian pulp!
Already through my head, though noon be now,
Does supper-time and what belongs to eve.
Dispose, O Don, o' the day, first work then play!
—The proverb bids. And "then" means, won't we hold
Our little yearly lovesome frolic feast,
Cinuolo's birth-night, Cinicello's own,
That makes gruff January grin perforce!
For too contagious grows the mirth, the warmth
Escaping from so many hearts at once—
When the good wife, buxom and bonny yet,
Jokes the hale grandsire,—such are just the sort
To go off suddenly,—he who hides the key
O' the box beneath his pillow every night,—
Which box may hold a parchment (someone thinks)
Will show a scribbled something like a name
"Cinino, Ciniccino," near the end,
"To whom I give and I bequeath my lands,
"Estates, tenements, hereditaments,
"When I decease as honest grandsire ought."
Wherefore—yet this one time again perhaps—
Shan't my Orvieto fuddle his old nose!
Then, uncles, one or the other, well i' the world,
May—drop in, merely?—trudge through rain and wind,
Rather! The smell-feasts rouse them at the hint
There's cookery in a certain dwelling-place!
Gossips, too, each with keepsake in his poke,
Will pick the way, thrid lane by lantern-light,
And so find door, put galligaskin off
At entry of a decent domicile
Cornered in snug Condotti,—all for love,
All to crush cup with Cinucciatolo!
Let others climb the heights o' the court, the camp!
How vain are chambering and wantonness,
Revel and rout and pleasures that make mad!
Commend me to home-joy, the family board,
Altar and hearth! These, with a brisk career,
A source of honest profit and good fame,
Just so much work as keeps the brain from rust,
Just so much play as lets the heart expand,
Honouring God and serving man,—I say,
These are reality, and all else,—fluff,
Nutshell and naught,—thank Flaccus for the phrase!
Suppose I had been Fisc, yet bachelor!
Why, work with a will, then! Wherefore lazy now?
Turn up the hour-glass, whence no sand-grain slips
But should have done its duty to the saint
O' the day, the son and heir that's eight years old!
Let law come dimple Cinoncino's cheek,
And Latin dumple Cinarello's chin,
The while we spread him fine and toss him flat
This pulp that makes the pancake, trim our mass
Of matter into Argument the First,
Prime Pleading in defence of our accused,
Which, once a-waft on paper wing, shall soar,
Shall signalize before applausive Rome
What study, and mayhap some mother-wit,
Can do toward making Master fop and Fisc
Old bachelor Bottinius bite his thumb.
Now, how good God is! How falls plumb to point
This murder, gives me Guido to defend
Now, of all days i' the year, just when the boy
Verges on Virgil, reaches the right age
For some such illustration from his sire,
Stimulus to himself! One might wait years
And never find the chance which now finds me!
The fact is, there's a blessing on the hearth,
A special providence for fatherhood!
Here's a man, and what's more, a noble, kills
—Not sneakingly but almost with parade—
Wife's father and wife's mother and wife's self
That's mother's self of son and heir (like mine!)
—And here stand I, the favoured advocate,
Who pluck this flower o' the field, no Solomon
Was ever clothed in glorious gold to match,
And set the same in Cinoncino's cap!
I defend Guido and his comrades—I!
Pray God, I keep me humble: not to me—
Non nobis, Domine, sed tibi laus!
How the fop chuckled when they made him Fisc!
We'll beat you, my Bottinius, all for love,
All for our tribute to Cinotto's day.
Why, 'sbuddikins, old Innocent himself
May rub his eyes at the bustle,—ask "What's this
"Rolling from out the rostrum, as a gust
"O' the Pro Milone had been prisoned there,
"And rattled Rome awake?" Awaken Rome,
How can the Pope doze on in decency?
He needs must wake up also, speak his word,
Have his opinion like the rest of Rome,
About this huge, this hurly-burly case:
He wants who can excogitate the truth,
Give the result in speech, plain black and white,
To mumble in the mouth and make his own
—A little changed, good man, a little changed!
No matter, so his gratitude be moved,
By when my Giacintino gets of age,
Mindful of who thus helped him at a pinch,
Archangelus Procurator Pauperum—
And proved Hortensius Redivivus!
To earn the Est-est, merit the minced herb
That mollifies the liver's leathery slice,
With here a goose-foot, there a cock's-comb stuck,
Cemented in an element of cheese!
I doubt if dainties do the grandsire good:
Last June he had a sort of strangling … bah!
He's his own master, and his will is made.
So, liver fizz, law flit and Latin fly
As we rub hands o'er dish by way of grace!
May I lose cause if I vent one word more
Except,—with fresh-cut quill we ink the white,—
P-r-o-pro Guidone et Sociis. There!
Count Guido married—or, in Latin due,
What? Duxit in uxorem?—commonplace!
Toedas jugales iniit, subiit,—ha!
He underwent the matrimonial torch?
Connubio stabili sibi junxit,—hum!
In stable bond of marriage bound his own?
That's clear of any modern taint: and yet …
Virgil is little help to who writes prose.
He shall attack me Terence with the dawn,
Shall Cinuccino! Mum, mind business, Sir!
Thus circumstantially evolve we facts,
Ita se habet ideo series facti:
He wedded,—ah, with owls for augury!
Nupserat, heu sinistris avibus,
One of the blood Arezzo boasts her best,
Dominus Guido, nobili genere ortus,
But the version afterward!
Curb we this ardour! Notes alone, to-day,
The speech to-morrow and the Latin last:
Such was the rule in Farinacci's time.
Indeed I hitched it into verse and good.
Unluckily, law quite absorbs a man,
Or else I think I too had poetized.
"Law is the pork substratum of the fry,
"Goose-foot and cock's-comb are Latinity,"—
And in this case, if circumstance assist,
We'll garnish law with idiom, never fear!
Out-of-the-way events extend our scope:
For instance, when Bottini brings his charge,
"That letter which you say Pompilia wrote,—
"To criminate her parents and herself
"And disengage her husband from the coil,—
"That, Guido Franceschini wrote, say we:
"Because Pompilia could nor read nor write,
"Therefore he pencilled her such letter first,
"Then made her trace in ink the same again."
—Ha, my Bottini, have I thee on hip?
How will he turn this and break Tully's pate?
"Existimandum" (don't I hear the dog!)
"Quod Guido designaverit elementa
"Dictoe epistoloe, quoe fuerint
"(Superinducto ab ea calamo)
"Notata atramento"—there's a style!—
"Quia ipsa scribere nesciebat" Boh!
Now, my turn! Either, Insulse! (I outburst)
Stupidly put! Inane is the response,
Inanis est responsio, or the like—
To-wit, that each of all those characters,
Quod singula elementa epistoloe,
Had first of all been traced for her by him,
Fuerant per eum prius designata,
And then, the ink applied a-top of that,
Et deinde, superinducto calamo,
The piece, she says, became her handiwork,
Per eam, efformata, ut ipsa asserit.
Inane were such response! (a second time:)
Her husband outlined her the whole, forsooth?
Vir ejus lineabat epistolam?
What, she confesses that she wrote the thing,
Fatetur eam scripsisse, (scorn that scathes!)
That she might pay obedience to her lord?
Ut viro obtemperaret, apices
(Here repeat charge with proper varied phrase)
Eo designante, ipsaque calamum
Super inducente? By such argument,
Ita pariter, she seeks to show the same,
(Ay, by Saint Joseph and what saints you please)
Epistolam ostendit, medius fidius,
No voluntary deed but fruit of force!
Non voluntarie sed coacte scriptam!
That's the way to write Latin, friend my Fisc!
Bottini is a beast, one barbarous:
Look out for him when he attempts to say
"Armed with a pistol, Guido followed her!"
Will not I be beforehand with my Fisc,
Cut away phrase by phrase from underfoot!
Guido Pompiliam—Guido thus his wife
Following with igneous engine, shall I have?
Armis munitus igneis persequens—
Arma sulphurea gestans, sulphury arms,
Or, might one style a pistol—popping-piece?
Armatus breviori sclopulo?
We'll let him have been armed so, though it make
Somewhat against us: I had thought to own—
Provided with a simple travelling-sword,
Ense solummodo viatorio
Instructus: but we'll grant the pistol here:
Better we lost the cause than lacked the gird
At the Fisc's Latin, lost the Judge's laugh!
It's Venturini that decides for style.
Tommati rather goes upon the law.
So, as to law,—
Ah, but with law ne'er hope
To level the fellow,—don't I know his trick!
How he draws up, ducks under, twists aside!
He's a lean-gutted hectic rascal, fine
As pale-haired red-eyed ferret which pretends
'T is ermine, pure soft snow from tail to snout.
He eludes law by piteous looks aloft,
Lets Latin glance off as he makes appeal
To saint that's somewhere in the ceiling-top:
Do you suppose I don't conceive the beast?
Plague of the ermine-vermin! For it takes,
It takes, and here's the fellow Fisc, you see,
And Judge, you'll not be long in seeing next!
Confound the fop—he's now at work like me:
Enter his study, as I seem to do,
Hear him read out his writing to himself!
I know he writes as if he spoke: I hear
The hoarse shrill throat, see shut eyes, neck shot-forth,
—I see him strain on tiptoe, soar and pour
Eloquence out, nor stay nor stint at all—
Perorate in the air, then quick to press
With the product! What abuse of type and sheet!
He'll keep clear of my cast, my logic-throw,
Let argument slide, and then deliver swift
Some bowl from quite an unguessed point of stand—
Having the luck o' the last word, the reply!
A plaguy cast, a mortifying stroke:
You face a fellow—cries "So, there you stand?
"But I discourteous jump clean o'er your head!
"You take ship-carpentry for pilotage,
"Stop rat-holes, while a sea sweeps through the breach,—
"Hammer and fortify at puny points?
"Do, clamp and tenon, make all tight and safe!
"'T is here and here and here you ship a sea,
"No good of your stopped leaks and littleness!"
Yet what do I name "little and a leak"?
The main defence o' the murder's used to death,
By this time, dry bare bones, no scrap we pick:
Safer I worked the new, the unforeseen,
The nice by-stroke, the fine and improvised
Point that can titillate the brain o' the Bench
Torpid with over-teaching, long ago!
As if Tommati (that has heard, reheard
And heard again, first this side and then that—
Guido and Pietro, Pietro and Guido, din
And deafen, full three years, at each long ear)
Don't want amusement for instruction now,
Won't rather feel a flea run o'er his ribs,
Than a daw settle heavily on his head!
Oh I was young and had the trick of fence,
Knew subtle pass and push with careless right—
My left arm ever quiet behind back,
With dagger ready: not both hands to blade!
Puff and blow, put the strength out, Blunderbore!
There's my subordinate, young Spreti, now,
Pedant and prig,—he'll pant away at proof,
That's his way!
Now for mine—to rub some life
Into one's choppy fingers this cold day!
I trust Cinuzzo ties on tippet, guards
The precious throat on which so much depends!
Guido must be all goose-flesh in his hole,
Despite the prison-straw: bad Carnival
For captives! no sliced fry for him, poor Count!
The town a-swarm with strangers to amuse,
To edify, to give one's name and fame
In charge of, till they find, some future day,
Cintino come and claim it, his name too,
Pledge of the pleasantness they owe papa—
Who else was it cured Rome of her great qualms,
When she must needs have her own judgment?—ay,
When all her topping wits had set to work,
Pronounced already on the case: mere boys,
Twice Cineruggiolo's age with half his sense,
As good as tell me, when I cross the court,
"Master Arcangeli!" (plucking at my gown)
"We can predict, we comprehend your play,
"We'll help you save your client." Tra-la-la!
I've travelled ground, from childhood to this hour,
To have the town anticipate my track?
The old fox takes the plain and velvet path,
The young hound's predilection,—prints the dew,
Don't he, to suit their pulpy pads of paw?
No! Burying nose deep down i' the briery bush,
Thus I defend Count Guido.
Where are we weak?
First, which is foremost in advantage too,
Our murder,—we call, killing,—is a fact
Confessed, defended, made a boast of: good!
To think the Fisc claimed use of torture here,
And got thereby avowal plump and plain
That gives me just the chance I wanted,—scope
Not for brute-force but ingenuity,
Explaining matters, not denying them!
One may dispute,—as I am bound to do,
And shall,—validity of process here:
Inasmuch as a noble is exempt
From torture which plebeians undergo
In such a case: for law is lenient, lax,
Remits the torture to a nobleman
Unless suspicion be of twice the strength
Attaches to a man born vulgarly:
We don't card silk with comb that dresses wool.
Moreover 't was severity undue
In this case, even had the lord been lout.
What utters, on this head, our oracle,
Our Farinacci, my Gamaliel erst,
In those immortal "Questions"? This I quote:
"Of all the tools at Law's disposal, sure
"That named Vigiliarum is the best—
"That is, the worst—to whoso needs must bear:
"Lasting, as it may do, from some seven hours
"To ten; (beyond ten, we've no precedent;
"Certain have touched their ten, but, bah, they died!)
"It does so efficaciously convince,
"That,—speaking by much observation here,—
"Out of each hundred cases, by my count,
"Never I knew of patients beyond four
"Withstand its taste, or less than ninety-six
"End by succumbing: only martyrs four,
"Of obstinate silence, guilty or no,—against
"Ninety-six full confessors, innocent
"Or otherwise,—so shrewd a tool have we!"
No marvel either: in unwary hands,
Death on the spot is no rare consequence:
As indeed all but happened in this case
To one of ourselves, our young tough peasant-friend
The accomplice called Baldeschi: they were rough,
Dosed him with torture as you drench a horse,
Not modify your treatment to a man:
So, two successive days he fainted dead,
And only on the third essay, gave up,
Confessed like flesh and blood. We could reclaim,—
Blockhead Bottini giving cause enough!
But no,—we'll take it as spontaneously
Confessed: we'll have the murder beyond doubt.
Ah, fortunate (the poet's word reversed)
Inasmuch as we know our happiness!
Had the antagonist left dubiety,
Here were we proving murder a mere myth,
And Guido innocent, ignorant, absent,—ay,
Absent! He was—why, where should Christian be?—
Engaged in visiting his proper church,
The duty of us all at Christmas-time,
When Caponsacchi, the seducer, stung
To madness by his relegation, cast
About him and contrived a remedy
In murder: since opprobrium broke afresh,
By birth o' the babe, on him the imputed sire,
He it was quietly sought to smother up
His shame and theirs together,—killed the three,
And fled—(go seek him where you please to search)—
Just at the time when Guido, touched by grace,
Devotions ended, hastened to the spot,
Meaning to pardon his convicted wife,
"Neither do I condemn thee, go in peace!"—
And thus arrived i' the nick of time to catch
The charge o' the killing, though great-heartedly
He came but to forgive and bring to life.
Doubt ye the force of Christmas on the soul?
"Is thine eye evil because mine is good?"
So, doubtless, had I needed argue here
But for the full confession round and sound!
Thus might you wrong some kingly alchemist,—
Whose concern should not be with showing brass
Transmuted into gold, but triumphing,
Rather, about his gold changed out of brass,
Not vulgarly to the mere sight and touch,
But in the idea, the spiritual display,
The apparition buoyed by winged words
Hovering above its birth-place in the brain,—
Thus would you wrong this excellent personage
Forced, by the gross need, to gird apron round,
Plant forge, light fire, ply bellows,—in a word,
Demonstrate: when a faulty pipkin's crack
May disconcert you his presumptive truth!
Here were I hanging to the testimony
Of one of these poor rustics—four, ye gods!
Whom the first taste of friend the Fiscal's cord
May drive into undoing my whole speech,
Undoing, on his birthday,—what is worse,—
My son and heir!
I wonder, all the same,
Not so much at those peasants' lack of heart;
But—Guido Franceschini, nobleman,
Bear pain no better! Everybody knows
It used once, when my father was a boy,
To form a proper, nay, important point
I' the education of our well-born youth,
That they took torture handsomely at need,
Without confessing in this clownish guise.
Each noble had his rack for private use,
And would, for the diversion of a guest,
Bid it be set up in the yard of arms,
And take thereon his hour of exercise,—
Command the varletry stretch, strain their best,
While friends looked on, admired my lord could smile
'Mid tugging which had caused an ox to roar.
Men are no longer men!
No longer Farinacci, let us add,
If I one more time fly from point proposed!
So, Vindicatio,—here begins the speech!—
Honoris causa; thus we make our stand:
Honour in us had injury, we prove.
Or if we fail to prove such injury
More than misprision of the fact,—what then?
It is enough, authorities declare,
If the result, the deed in question now,
Be caused by confidence that injury
Is veritable and no figment: since,
What, though proved fancy afterward, seemed fact
At the time, they argue shall excuse result.
That which we do, persuaded of good cause
For what we do, hold justifiable!—
So casuists bid: man, bound to do his best,
They would not have him leave that best undone
And mean to do his worst,—though fuller light
Show best was worst and worst would have been best.
Act by the present light!—they ask of man.
Ultra quod hic non agitur, besides
It is not anyway our business here,
De probatione adulterii,
To prove what we thought crime was crime indeed,
Ad irrogandam poenam, and require
Its punishment: such nowise do we seek:
Sed ad effectum, but 't is our concern,
Excusandi, here to simply find excuse,
Occisorem, for who did the killing-work,
Et ad illius defensionem, (mark
The difference) and defend the man, just that!
Quo casu levior probatio
Exuberaret, to which end far lighter proof
Suffices than the prior case would claim:
It should be always harder to convict,
In short, than to establish innocence.
Therefore we shall demonstrate first of all
That Honour is a gift of God to man
Precious beyond compare: which natural sense
Of human rectitude and purity,—
Which white, man's soul is born with,—brooks no touch:
Therefore, the sensitivest spot of all,
Wounded by any wafture breathed from black,
Is,—honour within honour, like the eye
Centred i' the ball,—the honour of our wife.
Touch us o' the pupil of our honour, then,
Not actually,—since so you slay outright,—
But by a gesture simulating touch,
Presumable mere menace of such taint,—
This were our warrant for eruptive ire
"To whose dominion I impose no end."
(Virgil, now, should not be too difficult
To Cinoncino,—say, the early books.
Pen, truce to further gambols! Poscimur!)
Nor can revenge of injury done here
To the honour proved the life and soul of us,
Be too excessive, too extravagant:
Such wrong seeks and must have complete revenge.
Show we this, first, on the mere natural ground:
Begin at the beginning, and proceed
In an apt sentence Cassiodorus cites,
Propounds for basis of all household law—
I hardly recollect it, but it ends,
"Bird mates with bird, beast genders with his like,
"And brooks no interference." Bird and beast?
The very insects … if they wive or no,
How dare I say when Aristotle doubts?
But the presumption is they likewise wive,
At least the nobler sorts; for take the bee
As instance,—copying King Solomon,—
Why that displeasure of the bee to aught
Which savours of incontinency, makes
The unchaste a very horror to the hive?
Whence comes it bees obtain their epithet
Of castoe apes, notably "the chaste"?
Because, ingeniously saith Scaliger,
(The young sage,—see his book of Table-talk)
"Such is their hatred of immodest act,
"They fall upon the offender, sting to death."
I mind a passage much confirmative
I' the Idyllist (though I read him Latinized)
"Why" asks a shepherd, "is this bank unfit
"For celebration of our vernal loves?"
"Oh swain," returns the instructed shepherdess,
"Bees swarm here, and would quick resent our warmth!"
Only cold-blooded fish lack instinct here,
Nor gain nor guard connubiality:
But beasts, quadrupedal, mammiferous,
Do credit to their beasthood: witness him
That Ælian cites, the noble elephant,
(Or if not Ælian, somebody as sage)
Who seeing, much offence beneath his nose,
His master's friend exceed in courtesy
The due allowance to his master's wife,
Taught them good manners and killed both at once,
Making his master and the world admire.
Indubitably, then, that master's self,
Favoured by circumstance, had done the same
Or else stood clear rebuked by his own beast.
Adeo, ut qui honorem spernit, thus,
Who values his own honour not a straw,—
Et non recuperare curat, nor
Labours by might and main to salve its wound,
Se ulciscendo, by revenging him,
Nil differat a belluis, is a brute,
Ipsismet belluis, nay, contrariwise,
Much more irrational than brutes themselves,
Should be considered, reputetur! How?
If a poor animal feel honour smart,
Taught by blind instinct nature plants in him,
Shall man,—confessed creation's master-stroke,
Nay, intellectual glory, nay, a god,
Nay, of the nature of my Judges here,—
Shall man prove the insensible, the block,
The blot o' the earth he crawls on to disgrace?
(Come, that's both solid and poetic!) Man
Derogate, live for the low tastes alone,
Mean creeping cares about the animal life?
Absit such homage to vile flesh and blood!
(May Gigia have remembered, nothing stings
Fried liver out of its monotony
Of richness, like a root of fennel, chopped
Fine with the parsley: parsley-sprigs, I said—
Was there need I should say "and fennel too"?
But no, she cannot have been so obtuse!
To our argument! The fennel will be chopped.)
From beast to man next mount we—ay, but, mind,
Still mere man, not yet Christian,—that, in time!
Not too fast, mark you! 'T is on Heathen grounds
We next defend our act: then, fairly urge—
If this were done of old, in a green tree,
Allowed in the Spring rawness of our kind,
What may be licensed in the Autumn dry
And ripe, the latter harvest-tide of man?
If, with his poor and primitive half-lights,
The Pagan, whom our devils served for gods,
Could stigmatise the breach of marriage-vow
As that which blood, blood only might efface,—
Absolve the husband, outraged, whose revenge
Anticipated law, plied sword himself,—
How with the Christian in full blaze of noon?
Shall not he rather double penalty,
Multiply vengeance, than, degenerate,
Let privilege be minished, droop, decay?
Therefore set forth at large the ancient law!
Superabundant the examples be
To pick and choose from. The Athenian Code,
Solon's, the name is serviceable,—then,
The Laws of the Twelve Tables, that fifteenth,—
"Romulus" likewise rolls out round and large
The Julian; the Cornelian; Gracchus' Law:
So old a chime, the bells ring of themselves!
Spreti can set that going if he please,
I point you, for my part, the belfry plain,
Intent to rise from dusk, diluculum,
Into the Christian day shall broaden next.
First, the fit compliment to His Holiness
Happily reigning: then sustain the point—
All that was long ago declared as law
By the natural revelation, stands confirmed
By Apostle and Evangelist and Saint,—
To-wit—that Honour is man's supreme good.
Why should I baulk Saint Jerome of his phrase?
Ubi honor non est, where no honour is,
Ibi contemptus est; and where contempt,
Ibi injuria frequens; and where that,
The frequent injury, ibi et indignatio;
And where the indignation, ibi quies
Nulla: and where there is no quietude
Why, ibi, there, the mind is often cast
Down from the heights where it proposed to dwell,
Mens a proposito soepe dejicitur.
And naturally the mind is so cast down,
Since harder't is, quum difficilius sit,
Iram cohibere, to coerce one's wrath,
Quam miracula facere, than work miracles,—
So Gregory smiles in his First Dialogue.
Whence we infer, the ingenuous soul, the man
Who makes esteem of honour and repute,
Whenever honour and repute are touched,
Arrives at term of fury and despair,
Loses all guidance from the reason-check:
As in delirium or a frenzy-fit,
Nor fury nor despair he satiates,—no,
Not even if he attain the impossible,
O'erturn the hinges of the universe
To annihilate—not whoso caused the smart
Solely, the author simply of his pain,
But the place, the memory, vituperii,
O' the shame and scorn: quia,—says Solomon,
(The Holy Spirit speaking by his mouth
In Proverbs, the sixth chapter near the end)
—Because, the zeal and fury of a man,
Zelus et furor viri, will not spare,
Non parcet, in the day of his revenge,
In die vindictoe, nor will acquiesce,
Nec acquiescet, through a person's prayers,
Cujusdam precibus,—nec suscipiet,
Nor yet take, pro redemptione, for
Redemption, dona plurium, gifts of friends,
Mere money-payment to compound for ache.
Who recognizes not my client's case?
Whereto, as strangely consentaneous here,
Adduce Saint Bernard in the Epistle writ
To Robertulus, his nephew: "Too much grief,
"Dolor quippe nimius non deliberat,
"Does not excogitate propriety,
"Non verecundatur, nor knows shame at all,
"Non consulit rationem, nor consults
"Reason, non dignitatis metuit
"Damnum, nor dreads the loss of dignity;
"Modum et ordinem, order and the mode,
"Ignorat, it ignores:" why, trait for trait,
Was ever portrait limned so like the life?
(By Cavalier Maratta, shall I say?
I hear he's first in reputation now.)
Yes, that of Samson in the Sacred Text
That's not so much the portrait as the man!
Samson in Gaza was the antetype
Of Guido at Rome: observe the Nazarite!
Blinded he was,—an easy thing to bear:
Intrepidly he took imprisonment,
Gyves, stripes and daily labour at the mill:
But when he found himself, i' the public place,
Destined to make the common people sport,
Disdain burned up with such an impetus
I' the breast of him that, all the man one fire,
Moriatur, roared he, let my soul's self die,
Anima mea, with the Philistines!
So, pulled down pillar, roof, and death and all,
Multosque plures interfecit, ay,
And many more he killed thus, moriens,
Dying, quam vivus, than in his whole life,
Occiderat, he ever killed before.
Are these things writ for no example, Sirs?
One instance more, and let me see who doubts!
Our Lord Himself, made all of mansuetude,
Sealing the sum of sufferance up, received
Opprobrium, contumely and buffeting
Without complaint: but when He found Himself
Touched in His honour never so little for once,
Then outbroke indignation pent before—
"Honorem meum nemini dabo!" "No,
"My honour I to nobody will give!"
And certainly the example so hath wrought,
That whosoever, at the proper worth,
Apprises worldly honour and repute,
Esteems it nobler to die honoured man
Beneath Mannaia, than live centuries
Disgraced in the eye o' the world. We find Saint Paul
No recreant to this faith delivered once:
"Far worthier were it that I died," cries he,
Expedit mihi magis mori, "than
"That anyone should make my glory void,"
Quam ut gloriam meam quis evacuet!
See, ad Corinthienses: whereupon
Saint Ambrose makes a comment with much fruit,
Doubtless my Judges long since laid to heart,
So I desist from bringing forward here.
(I can't quite recollect it.)
Have I proved
Satis superque, both enough and to spare,
That Revelation old and new admits
The natural man may effervesce in ire,
O'erflood earth, o'erfroth heaven with foamy rage,
At the first puncture to his self-respect?
Then, Sirs, this Christian dogma, this law-bud
Full-blown now, soon to bask the absolute flower
Of Papal doctrine in our blaze of day,—
Bethink you, shall we miss one promise-streak,
One doubtful birth of dawn crepuscular,
One dew-drop comfort to humanity,
Now that the chalice teems with noonday wine?
Yea, argue Molinists who bar revenge—
Referring just to what makes out our case!
Under old dispensation, argue they,
The doom of the adulterous wife was death,
Stoning by Moses' law. "Nay, stone her not,
"Put her away!" next legislates our Lord;
And last of all, "Nor yet divorce a wife!"
Ordains the Church, "she typifies ourself,
The Bride no fault shall cause to fall from Christ."
Then, as no jot nor tittle of the Law
Has passed away—which who presumes to doubt?
As not one word of Christ is rendered vain—
Which, could it be though heaven and earth should pass?
—Where do I find my proper punishment
For my adulterous wife, I humbly ask
Of my infallible Pope,—who now remits
Even the divorce allowed by Christ in lieu
Of lapidation Moses licensed me?
The Gospel checks the Law which throws the stone,
The Church tears the divorce-bill Gospel grants:
Shall wives sin and enjoy impunity?
What profits me the fulness of the days,
The final dispensation, I demand,
Unless Law, Gospel and the Church subjoin
"But who hath barred thee primitive revenge,
"Which, like fire damped and dammed up, burns more fierce?
"Use thou thy natural privilege of man,
"Else wert thou found like those old ingrate Jews,
"Despite the manna-banquet on the board,
"A-longing after melons, cucumbers,
"And such like trash of Egypt left behind!"
(There was one melon had improved our soup:
But did not Cinoncino need the rind
To make a boat with? So I seem to think.)
Law, Gospel and the Church—from these we leap
To the very last revealment, easy rule
Befitting the well-born and thorough-bred
O' the happy day we live in, not the dark
O' the early rude and acorn-eating race.
"Behold," quoth James, "we bridle in a horse
"And turn his body as we would thereby!"
Yea, but we change the bit to suit the growth,
And rasp our colt's jaw with a rugged spike
We hasten to remit our managed steed
Who wheels round at persuasion of a touch.
Civilization bows to decency,
The acknowledged use and wont: 't is manners,—mild
But yet imperative law,—which make the man.
Thus do we pay the proper compliment
To rank, and that society of Rome,
Hath so obliged us by its interest,
Taken our client's part instinctively,
As unaware defending its own cause.
What dictum doth Society lay down
I' the case of one who hath a faithless wife?
Wherewithal should the husband cleanse his way?
Be patient and forgive? Oh, language fails,—
Shrinks from depicturing his turpitude!
For if wronged husband raise not hue and cry,
Quod si maritus de adulterio non
Conquereretur, he's presumed a—foh!
Presumitur leno: so, complain he must.
But how complain? At your tribunal, lords?
Far weightier challenge suits your sense, I wot!
You sit not to have gentlemen propose
Questions gentility can itself discuss.
Did not you prove that to our brother Paul?
The Abate, quum judicialiter
Prosequeretur, when he tried the law,
Guidonis causam, in Count Guido's case,
Accidit ipsi, this befell himself,
Quod risum moverit et cachinnos, that
He moved to mirth and cachinnation, all
Or nearly all, fere in omnibus
Etiam sensatis et cordatis, men
Strong-sensed, sound-hearted, nay, the very Court,
Ipsismet in judicibus, I might add,
Non tamen dicam. In a cause like this,
So multiplied were reasons pro and con,
Delicate, intertwisted and obscure,
That Law refused loan of a finger-tip
To unravel, re-adjust the hopeless twine,
Since, half-a-dozen steps outside Law's seat,
There stood a foolish trifler with a tool
A-dangle to no purpose by his side,
Had clearly cut the embroilment in a trice.
Asserunt enim unanimiter
Doctores, for the Doctors all assert,
That husbands, quod mariti, must be held
Viles, cornuti reputantur, vile,
Fronts branching forth a florid infamy,
Si propriis manibus, if with their own hands,
Non sumunt, they fail straight to take revenge,
Vindictam, but expect the deed be done
By the Court—expectant illam fieri
Per judices, qui summopere rident, which
Gives an enormous guffaw for reply,
Et cachinnantur. For he ran away,
Deliquit enim, just that he might 'scape
The censure of both counsellors and crowd,
Ut vulgi et doctorum evitaret
Censuram, and lest so he superadd
To loss of honour ignominy too,
Et sic ne istam quoque ignominiam
Amisso honori superadderet.
My lords, my lords, the inconsiderate step
Was—we referred ourselves to Law at all!
Twit me not with "Law else had punished you!"
Each punishment of the extra-legal step,
To which the high-born preferably revert,
Is ever for some oversight, some slip
I' the taking vengeance, not for vengeance' self.
A good thing, done unhandsomely, turns ill;
And never yet lacked ill the law's rebuke.
For pregnant instance, let us contemplate
The luck of Leonardus,—see at large
Of Sicily's Decisions sixty-first.
This Leonard finds his wife is false: what then?
He makes her own son snare her, and entice
Out of the town walls to a private walk
Wherein he slays her with commodity.
They find her body half-devoured by dogs:
Leonard is tried, convicted, punished, sent
To labour in the galleys seven years long:
Why? For the murder? Nay, but for the mode!
Malus modus occidendi, ruled the Court,
An ugly mode of killing, nothing more!
Another fructuous sample,—see "De Re
"Criminali," in Matthæus' divine piece.
Another husband, in no better plight,
Simulates absence, thereby tempts his wife;
On whom he falls, out of sly ambuscade,
Backed by a brother of his, and both of them
Armed to the teeth with arms that law had blamed.
Nimis dolose, overwilily,
Fuisse operatum, did they work,
Pronounced the law: had all been fairly done
Law had not found him worthy, as she did,
Of four years' exile. Why cite more? Enough
Is good as a feast—(unless a birthday-feast
For one's Cinuccio) so, we finish here.
My lords, we rather need defend ourselves
Inasmuch as, for a twinkling of an eye,
We hesitatingly appealed to law,—
Than need deny that, on mature advice,
We blushingly bethought us, bade revenge
Back to its simple proper private way
Of decent self-dealt gentlemanly death.
Judges, here is the law, and here beside,
The testimony! Look to it!
Pause and breathe!
So far is only too plain; we must watch:
Bottini will scarce hazard an attack
Here: best anticipate the fellow's play,
And guard the weaker places—warily ask,
What if considerations of a sort,
Reasons of a kind, arise from out the strange
Peculiar unforeseen new circumstance
Of this our (candour owns) abnormal act,
To bar the right of us revenging so?
"Impunity were otherwise your meed:
"Go slay your wife and welcome,"—may be urged,—
"But why the innocent old couple slay,
"Pietro, Violante? You may do enough,
"Not too much, not exceed the golden mean:
"Neither brute-beast nor Pagan, Gentile, Jew,
"Nor Christian, no nor votarist of the mode,
"Is justified to push revenge so far."
No, indeed? Why, thou very sciolist!
The actual wrong, Pompilia seemed to do,
Was virtual wrong done by the parents here—
Imposing her upon us as their child—
Themselves allow: then, her fault was their fault,
Her punishment be theirs accordingly!
But wait a little, sneak not off so soon!
Was this cheat solely harm to Guido, pray?
The precious couple you call innocent,—
Why, they were felons that Law failed to clutch,
Qui ut fraudarent, who that they might rob,
Legitime vocatos, folk law called,
Ad fidei commissum, true heirs to the Trust,
Partum supposuerunt, feigned this birth,
Immemores reos factos esse, blind
To the fact that, guilty, they incurred thereby,
Ultimi supplicii, hanging or what's worse.
Do you blame us that we turn Law's instruments,
Not mere self-seekers,—mind the public weal,
Nor make the private good our sole concern?
That having—shall I say—secured a thief,
Not simply we recover from his pouch
The stolen article our property,
But also pounce upon our neighbour's purse
We opportunely find reposing there,
And do him justice while we right ourselves?
He owes us, for our part, a drubbing say,
But owes our neighbour just a dance i' the air
Under the gallows: so, we throttle him.
That neighbour's Law, that couple are the Thief,
We are the over ready to help Law—
Zeal of her house hath eaten us up: for which,
Can it be, Law intends to eat up us,
Crudum Priamum, devour poor Priam raw,
('T was Jupiter's own joke) with babes to boot,
Priamique pisinnos, in Homeric phrase?
Shame!—and so ends my period prettily.
But even,—prove the pair not culpable,
Free as unborn babe from connivance at,
Participation in, their daughter's fault:
Ours the mistake. Is that a rare event?
Non semel, it is anything but rare,
In contingentia facti, that by chance,
Impunes evaserunt, go scot-free,
Qui, such well-meaning people as ourselves,
Justo dolore moti, who aggrieved
With cause, apposuerunt manus, lay
Rough hands, in innocentes, on wrong heads.
Cite we an illustrative case in point:
Mulier Smirnea quoedam, good my lords,
A gentlewoman lived in Smyrna once,
Virum et filium ex eo conceptum, who
Both husband and her son begot by him
Killed, interfecerat, ex quo, because,
Vir filium suum perdiderat, her spouse
Had been beforehand with her, killed her son,
Matrimonii primi, of a previous bed.
Deinde accusata, then accused,
Apud Dolabellam, before him that sat
Proconsul, nec duabus coedibus
Contaminatam liberare, nor
To liberate a woman doubly-dyed
With murder, voluit, made he up his mind,
Nec condeminare, nor to doom to death,
Justo dolore impulsam, one impelled
By just grief; sed remisit, but sent her up
Ad Areopagum, to the Hill of Mars,
Coetum, to that assembly of the sage
Paralleled only by my judges here;
Ubi, cognito de causa, where, the cause
Well weighed, responsum est, they gave reply,
Ut ipsa et accusator, that both sides
O' the suit, redirent, should come back again,
Post centum annos, after a hundred years,
For judgment; et sic, by which sage decree,
Duplici parricidio rea, one
Convicted of a double parricide,
Quamvis etiam innocentem, though in truth
Out of the pair, one innocent at least
She, occidisset, plainly had put to death,
Undequaque, yet she altogether 'scaped,
Evasit impunis. See the case at length
In Valerius, fittingly styled Maximus,
That eighth book of his Memorable Facts.
Nor Cyriacus cities beside the mark:
Similiter uxor quoe mandaverat,
Just so, a lady who had taken care,
Homicidium viri, that her lord be killed,
Ex denegatione debiti,
For denegation of a certain debt,
Matrimonialis, he was loth to pay,
Fuit pecuniaria mulcta, was
Amerced in a pecuniary mulct,
Punita, et ad poenam, and to pains,
Temporalem, for a certain space of time,
In monasterio, in a convent.
In monasterio! He mismanages
In with the ablative, the accusative!
I had hoped to have hitched the villain into verse
For a gift, this very day, a complete list
O' the prepositions each with proper case,
Telling a story, long was in my head.
"What prepositions take the accusative?
Ad to or at—who saw the cat?—down to
Ob, for, because of, keep her claws off!" Tush!
Law in a man takes the whole liberty:
The muse is fettered: just as Ovid found!)
And now, sea widens and the coast is clear.
What of the dubious act you bade excuse?
Surely things broaden, brighten, till at length
Remains—so far from act that needs defence—
Apology to make for act delayed
One minute, let alone eight mortal months
Of hesitation! "Why procrastinate?"
(Out with it my Bottinius, ease thyself!)
"Right, promptly done, is twice right: right delayed
"Turns wrong. We grant you should have killed your wife,
"But killed o' the moment, at the meeting her
"In company with the priest: then did the tongue
"O' the Brazen Head give license, 'Time is now!'
"Wait to make mind up? 'Time is past' it peals.
"Friend, you are competent to mastery
"O' the passions that confessedly explain
"An outbreak: you allow an interval,
"And then break out as if time's clock still clanged.
"You have forfeited your chance, and flat you fall
"Into the commonplace category
"Of men bound to go softly all their days,
Now, which way make response?
What was the answer Guido gave, himself?
—That so to argue came of ignorance
How honour bears a wound. "For, wound," said he,
"My body, and the smart soon mends and ends:
"While, wound my soul where honour sits and rules,
"Longer the sufferance, stronger grows the pain,
"Being ex incontinenti, fresh as first."
But try another tack, urge common sense
By way of contrast: say—Too true, my lords!
We did demur, awhile did hesitate:
Since husband sure should let a scruple speak
Ere he slay wife,—for his own safety, lords!
Carpers abound in this misjudging world:
Moreover, there's a nicety in law
That seems to justify them should they carp.
Suppose the source of injury a son,—
Father may slay such son yet run no risk:
Why graced with such a privilege? Because
A father so incensed with his own child,
Or must have reason, or believe he has:
Quia semper, seeing that in such event,
Presumitur, the law is bound suppose,
Quod capiat pater, that the sire must take,
Bonum consilium pro filio,
The best course as to what befits his boy,
Through instinct, ex instinctu, of mere love,
Amoris, and, paterni, fatherhood;
Quam confidentiam, which confidence,
Non habet, law declines to entertain,
De viro, of the husband: where finds he
An instinct that compels him love his wife?
Rather is he presumably her foe.
So, let him ponder long in this bad world
Ere do the simplest act of justice.
Again—and here we brush Bottini's breast—
Object you, "See the danger of delay!
"Suppose a man murdered my friend last month:
"Had I come up and killed him for his pains
"In rage, I had done right, allows the law:
"I meet him now and kill him in cold blood,
"I do wrong, equally allows the law:
"Wherein do actions differ, yours and mine?"
In plenitudine intellectus es?
Hast thy wits, Fisc? To take such slayer's life,
Returns it life to thy slain friend at all?
Had he stolen ring instead of stabbing friend,—
To-day, to-morrow or next century,
Meeting the thief, thy ring upon his thumb,
Thou justifiably hadst wrung it thence:
So, couldst thou wrench thy friend's life back again,
Though prisoned in the bosom of his foe.
Why, law would look complacent on thy wrath.
Our case is, that the thing we lost, we found:
The honour, we were robbed of eight months since,
Being recoverable at any day
By death of the delinquent. Go thy ways!
Ere thou hast learned law, will be much to do,
As said the gaby while he shod the goose.
Nay, if you urge me, interval was none!
From the inn to the villa—blank or else a bar
Of adverse and contrarious incident
Solid between us and our just revenge!
What with the priest who flourishes his blade,
The wife who like a fury flings at us,
The crowd—and then the capture, the appeal
To Rome, the journey there, the jaunting thence
To shelter at the House of Convertites,
The visits to the Villa, and so forth,
Where was one minute left us all this while
To put in execution that revenge
We planned o' the instant?—as it were, plumped down
O' the spot, some eight months since, which round sound egg,
Rome, more propitious than our nest, should hatch!
Object not, "You reached Rome on Christmas-eve,
"And, despite liberty to act at once,
"Waited a whole and indecorous week!"
Hath so the Molinism, the canker, lords,
Eaten to our bone? Is no religion left?
No care for aught held holy by the Church?
What, would you have us skip and miss those Feasts
O' the Natal Time, must we go prosecute
Secular business on a sacred day?
Should not the merest charity expect,
Setting our poor concerns aside for once,
We hurried to the song matutinal
I' the Sistine, and pressed forward for the Mass
The Cardinal that's Camerlengo chaunts,
Then rushed on to the blessing of the Hat
And Rapier, which the Pope sends to what prince
Has done most detriment to the Infidel—
And thereby whetted courage if 't were blunt?
Meantime, allow we kept the house a week,
Suppose not we were idle in our mew!
Picture us raging here and raving there—
"'Money?' I need none. 'Friends?' The word is null.
"Restore the white was on that shield of mine
"Borne at" … wherever might be shield to bear.
"I see my grandsire, he who fought so well
"At" … here find out and put in time and place,
Or else invent the fight his grandsire fought:
"I see this! I see that!"
(See nothing else,
Or I shall scarce see lamb's fry in an hour!
What to the uncle, as I bid advance
The smoking dish? "Fry suits a tender tooth!
"Behoves we care a little for our kin—
"You, Sir,—who care so much for cousinship
"As come to your poor loving nephew's feast!"
He has the reversion of a long lease yet—
Land to bequeath! He loves lamb's fry, I know!)
Here fall to be considered those same six
Qualities; what Bottini needs must call
So many aggravations of our crime,
Parasite-growth upon mere murder's back.
We summarily might dispose of such
By some off-hand and jaunty fling, some skit—
"So, since there's proved no crime to aggravate,
"A fico for your aggravations, Fisc!"
No,—handle mischief rather,—play with spells
Were meant to raise a spirit, and laugh the while
We show that did he rise we stand his match!
Therefore, first aggravation: we made up—
Over and above our simple murderous selves—
A regular assemblage of armed men,
Unluckily it was the very judge
That sits in judgment on our cause to-day
Who passed the law as Governor of Rome:
"Four men armed,"—though for lawful purpose, mark!
Much more for an acknowledged crime,—"shall die."
We five were armed to the teeth, meant murder too?
Why, that's the very point that saves us, Fisc!
Let me instruct you. Crime nor done nor meant,—
You punish still who arm and congregate:
For wherefore use bad means to a good end?
Crime being meant not done,—you punish still
The means to crime, whereon you haply pounce,
Though accident have baulked them of effect.
But crime not only compassed but complete,
Meant and done too? Why, since you have the end,
Be that your sole concern, nor mind those means
No longer to the purpose! Murdered we?
(—Which, that our luck was in the present case,
Quod contigisse in prasenti casu,
Is palpable, manibus palpatum est—)
Make murder out against us, nothing else!
Of many crimes committed with a view
To one main crime, Law overlooks the less,
Intent upon the large. Suppose a man
Having in view commission of a theft,
Climbs the town-wall: 't is for the theft he hangs,
In case he stands convicted of such theft:
Law remits whipping, due to who clomb wall
Through bravery or wantonness alone,
Just to dislodge a daw's nest, plant a flag.
So I interpret you the manly mind
Of him about to judge both you and me,—
Our Governor, who, being no Fisc, my Fisc,
Cannot have blundered on ineptitude!
Next aggravation,—that the arms themselves
Were specially of such forbidden sort
Through shape or length or breadth, as, prompt, Law plucks
From single hand of solitary man,
Making him pay the carriage with his life:
Delatio armorum, arms against the rule,
Contra formam constitutionis, of
Pope Alexander's blessed memory.
Such are the poignards with the double prong,
Horn-like, when tines make bold the antlered buck,
Each prong of brittle glass—wherewith to stab
And break off short and so let fragment stick
Fast in the flesh to baffle surgery:
Such being the Genoese blade with hooked edge
That did us service at the villa here.
Sed parcat mihi tam eximius vir,
But,—let so rare a personage forgive,—
Fisc, thy objection is a foppery!
Thy charge runs that we killed three innocents:
Killed, dost see? Then, if killed, what matter how?
By stick or stone, by sword or dagger, tool
Long or tool short, round or triangular—
Poor slain folk find small comfort in the choice!
Means to an end, means to an end, my Fisc!
Nature cries out, "Take the first arms you find!"
Furor ministrat arma: where's a stone?
Unde mî lapidem, where darts for me?
Unde sagittas? But subdue the bard
And rationalize a little. Eight months since,
Had we, or had we not, incurred your blame
For letting 'scape unpunished this bad pair?
I think I proved that in last paragraph!
Why did we so? Because our courage failed.
Wherefore? Through lack of arms to fight the foe:
We had no arms or merely lawful ones,
An unimportant sword and blunderbuss,
Against a foe, pollent in potency,
The amasius, and our vixen of a wife.
Well then, how culpably do we gird loin
And once more undertake the high emprise,
Unless we load ourselves this second time
With handsome superfluity of arms,
Since better is "too much" than "not enough,"
And "plus non vitiat," too much does no harm,
Except in mathematics, sages say.
Gather instruction from the parable!
At first we are advised—"A lad hath here
"Seven barley loaves and two small fishes: what
"Is that among so many?" Aptly asked:
But put that question twice and, quite as apt,
The answer is "Fragments, twelve baskets full!"
And, while we speak of superabundance, fling
We word by the way to fools who cast their flout
On Guido—"Punishment were pardoned him,
"But here the punishment exceeds offence:
"He might be just, but he was cruel too!"
Why, grant there seems a kind of cruelty
In downright stabbing people he could maim,
(If so you stigmatize the stern and strict)
Still, Guido meant no cruelty—may plead
Transgression of his mandate, over-zeal
O' the part of his companions: all he craved
Was, they should fray the faces of the folk,
Merely disfigure, nowise make them die.
Solummodo fassus est, he owns no more,
Dedisse mandatum, than that he desired,
Ad sfrisiandum, dicam, that they hack
And hew, i' the customary phrase, his wife,
Uxorem tantum, and no harm beside.
If his instructions then be misconceived,
Nay, disobeyed, impute you blame to him?
Cite me no Panicollus to the point,
As adverse! Oh, I quite expect his case—
How certain noble youths of Sicily
Having good reason to mistrust their wives,
Killed them and were absolved in consequence:
While others who had gone beyond the need
By mutilation of each paramour—
As Galba in the Horatian satire grieved
—These were condemned to the galleys, cast for guilt
Exceeding simple murder of a wife.
But why? Because of ugliness, and not
Cruelty, in the said revenge, I trow!
Ex causa abscissionis partium;
Qui nempe id facientes reputantur
Naturoe inimici, man revolts
Against them as the natural enemy.
Pray, grant to one who meant to slit the nose
And slash the cheek and slur the mouth, at most,
A somewhat more humane award than these
Obtained, these natural enemies of man!
Objectum funditus corruit, flat you fall,
My Fisc! I waste no kick on you, but pass.
Third aggravation: that our act was done—
Not in the public street, where safety lies,
Not in the bye-place, caution may avoid,
Wood, cavern, desert, spots contrived for crime,—
But in the very house, home; nook and nest,
O' the victims, murdered in their dwelling-place,
In domo ac habitatione propria,
Where all presumably is peace and joy.
The spider, crime, pronounce we twice a pest
When, creeping from congenial cottage, she
Taketh hold with her hands, to horrify
His household more, i' the palace of the king.
All three were housed and safe and confident.
Moreover, the permission that our wife
Should have at length domum pro carcere,
Her own abode in place of prison—why,
We ourselves granted, by our other self
And proxy Paolo: did we make such grant,
Meaning a lure?—elude the vigilance
O' the jailor, lead her to commodious death,
While we ostensibly relented?
Just so did we, nor otherwise, my Fisc!
Is vengeance lawful? We demand our right,
But find it will be questioned or refused
By jailor, turnkey, hangdog,—what know we?
Pray, how is it we should conduct ourselves?
To gain our private right—break public peace,
Do you bid us?—trouble order with our broils?
Endanger . . shall I shrink to own . . ourselves?—
Who want no broken head nor bloody nose
(While busied slitting noses, breaking heads)
From the first tipstaff that may interfere!
Nam quicquid sit, for howsoever it be,
An de consensu nostro, if with leave
Or not, a monasterio, from the nuns,
Educta esset, she had been led forth,
Potuimus id dissimulare, we
May well have granted leave in pure pretence,
Ut aditum habere, that thereby
An entry we might compass, a free move
Potuissemus, to her easy death,
Ad eam occidendam. Privacy
O' the hearth, and sanctitude of home, say you?
Shall we give man's abode more privilege
That God's?—for in the churches where He dwells,
In quibus assistit Regum Rex, by means
Of His essence, per essentiam, all the same,
Et nihilominus, therein, in eis,
Ex justa via delinquens, whoso dares
To take a liberty on ground enough,
Is pardoned, excusatur: that's our case—
Delinquent through befitting cause. You hold,
To punish a false wife in her own house
Is graver than, what happens every day,
To hale a debtor from his hiding-place
In church protected by the Sacrament?
To this conclusion have I brought my Fisc?
Foxes have holes, and fowls o' the air their nests;
Praise you the impiety that follows, Fisc?
Shall false wife yet have where to lay her head?
"Contra Fiscum definitum est!" He's done!
"Surge et scribe," make a note of it!
—If I may dally with Aquinas' word.
Or in the death-throe does he mutter still,
Fourth aggravation, that we changed our garb,
And rusticized ourselves with uncouth hat,
Rough vest and goatskin wrappage; murdered thus
Mutatione vestium, in disguise,
Whereby mere murder got complexed with wile,
Turned homicidium ex insidiis? Fisc,
How often must I round the in the ears—
All means are lawful to a lawful end?
Concede he had the right to kill his wife:
The Count indulged in a travesty; why?
De illa ut vindictam sumeret,
That on her he might lawful vengeance take,
Commodius, with more ease, et tutius,
And safelier: wants he warrant for the step?
Read to thy profit how the Apostle once
For ease and safety, when Damascus raged,
Was let down in a basket by the wall
To 'scape the malice of the governor
(Another sort of Governor boasts Rome!)
—Many are of opinion,—covered close,
Concealed with—what except that very cloak
He left behind at Troas afterward?
I shall not add a syllable: Molinists may!
Well, have we more to manage? Ay, indeed!
Fifth aggravation, that our wife reposed
Sub potestate judicis, beneath
Protection of the judge,—her house was styled
A prison, and his power became its guard
In lieu of wall and gate and bolt and bar.
This is a tough point, shrewd, redoubtable:
Because we have to supplicate that judge
Shall overlook wrong done the judgment-seat.
Now, I might suffer my own nose be pulled,
As man: but then as father … if the Fisc
Touched one hair of my boy who held my hand
In confidence he could not come to harm
Crossing the Corso, at my own desire,
Going to see those bodies in the church—
What would you say to that, Don Hyacinth?
This is the sole and single knotty point:
For, bid Tommati blink his interest,
You laud his magnanimity the while:
But baulk Tommati's office,—he talks big!
"My predecessors in the place,—those sons
"O' the prophets that may hope succeed me here,—
"Shall I diminish their prerogative?
"Count Guido Franceschini's honour!—well,
"Has the Governor of Rome none?"
The cards are all against us. Make a push,
Kick over table, as shrewd gamesters do!
We, do you say, encroach upon the rights,
Deny the omnipotence o' the Judge forsooth?
We, who have only been from first to last
Intending that his purpose should prevail,
Nay more, at times, anticipating it
At risk of his rebuke?
But wait awhile!
Cannot we lump this with the sixth and last
Of the aggravations—that the Majesty
O' the Sovereign here received a wound? to-wit,
Loesa Majestas, since our violence
Was out of envy to the course of law,
In odium litis? We cut short thereby
Three pending suits, promoted by ourselves
I' the main,—which worsens crime, accedit ad
Yes, here the eruptive wrath with full effect!
How, did not indignation chain my tongue,
Could I repel this last, worst charge of all!
(There is a porcupine to barbacue;
Gigia can jug a rabbit well enough,
With sour-sweet sauce and pine-pips; but, good Lord,
Suppose the devil instigate the wench
To stew, not roast him? Stew my porcupine?
If she does, I know where his quills shall stick!
Come, I must go myself and see to things:
I cannot stay much longer stewing here.)
Our stomach … I mean, our soul is stirred within,
And we want words. We wounded Majesty?
Fall under such a censure, we?—who yearned
So much that Majesty dispel the cloud
And shine on us with healing on her wings,
That we prayed Pope Majestas' very self
To anticipate a little the tardy pack,
Bell us forth deep the authoritative bay
Should start the beagles into sudden yelp
Unisonous,—and, Gospel leading Law,
Grant there assemble in our own behoof
A Congregation, a particular Court,
A few picked friends of quality and place,
To hear the several matters in dispute,—
Causes big, little and indifferent,
Bred of our marriage like a mushroom-growth,—
All at once (can one brush off such too soon?)
And so with laudable despatch decide
Whether we, in the main (to sink detail)
Were one the Pope should hold fast or let go.
"What, take the credit from the Law?" you ask?
Indeed, we did! Law ducks to Gospel here:
Why should Law gain the glory and pronounce
A judgment shall immortalize the Pope?
Yes: our self-abnegating policy
Was Joab's—we would rouse our David's sloth,
Bid him encamp against a city, sack
A place whereto ourselves had long laid siege,
Lest, taking it at last, it take our name
Nor be styled Innocentinopolis.
But no! The modesty was in alarm,
The temperance refused to interfere,
Returned us our petition with the word
"Ad judices suos," "Leave him to his Judge!"
As who should say "Why trouble my repose?
"Why consult Peter in a simple case,
"Peter's wife's sister in her fever-fit
"Might solve as readily as the Apostle's self?
"Are my Tribunals posed by aught so plain?
"Hath not my Court a conscience? It is of age,
We do ask,—but, inspire reply
To the Court thou bidst me ask, as I have asked—
Oh thou, who vigilantly dost attend
To even the few, the ineffectual words
Which rise from this our low and mundane sphere
Up to thy region out of smoke and noise,
Seeking corroboration from thy nod
Who art all justice—which means mercy too,
In a low noisy smoky world like ours
Where Adam's sin made peccable his seed!
We venerate the father of the flock,
Whose last faint sands of life, the frittered gold,
Fall noiselessly, yet all too fast, o' the cone
And tapering heap of those collected years:
Never have these been hurried in their flow,
Though justice fain would jog reluctant arm,
In eagerness to take the forfeiture
Of guilty life: much less shall mercy sue
In vain that thou let innocence survive,
Precipitate no minim of the mass
O' the all-so precious moments of thy life,
By pushing Guido into death and doom!
(Our Cardinal engages to go read
The Pope my speech, and point its beauties out.
They say, the Pope has one half-hour, in twelve,
Of something like a moderate return
Of the intellectuals,—never much to lose!
If I adroitly plant this passage there,
The Fisc will find himself forestalled, I think,
Though he stand, beat till the old ear-drum break!
—Ah, boy of my own bowels, Hyacinth,
Wilt ever catch the knack, requite the pains
Of poor papa, become proficient too
I' the how and why and when, the time to laugh,
The time to weep, the time, again, to pray,
And all the times prescribed by Holy Writ?
Well, well, we fathers can but care, but cast
Our bread upon the waters!)
In a word,
These secondary charges go to ground,
Since secondary, and superfluous,—motes
Quite from the main point: we did all and some,
Little and much, adjunct and principal,
Causa honoris. Is there such a cause
As the sake of honour? By that sole test try
Our action, nor demand if more or less,
Because of the action's mode, we merit blame
Or may-be deserve praise! The Court decides.
Is the end lawful? It allows the means:
What we may do, we may with safety do,
And what means "safety" we ourselves must judge.
Put case a person wrongs me past dispute:
If my legitimate vengeance be a blow,
Mistrusting my bare arm can deal that blow,
I claim co-operation of a stick;
Doubtful if stick be tough, I crave a sword;
Diffident of ability in fence,
I fee a friend, a swordsman to assist:
Take one—he may be coward, fool or knave:
Why not take fifty?—and if these exceed
I' the due degree of drubbing, whom accuse
But the first author of the aforesaid wrong
Who put poor me to such a world of pains?
Surgery would have just excised a wart;
The patient made such pother, struggled so
That the sharp instrument sliced nose and all.
Taunt us not that our friends performed for pay!
Ourselves had toiled for simple honour's sake:
But country clowns want dirt they comprehend,
The piece of gold! Our reasons, which suffice
Ourselves, be ours alone; our piece of gold
Be, to the rustic, reason he approves!
We must translate our motives like our speech,
Into the lower phrase that suits the sense
O' the limitedly apprehensive. Let
Each level have its language! Heaven speaks first
To the angel, then the angel tames the word
Down to the ear of Tobit: he, in turn,
Diminishes the message to his dog,
And finally that dog finds how the flea
(Which else, importunate, might check his speed)
Shall learn its hunger must have holiday,
By application of his tongue or paw:
So many varied sorts of language here,
Each following each with pace to match the step,
Haud passibus oequis!
Talking of which flea,
Reminds me I must put in special word
For the poor humble following,—the four friends,
Sicarii, our assassins caught and caged.
Ourselves are safe in your approval now:
Yet must we care for our companions, plead
The cause o' the poor, the friends (of old-world faith)
Who lie in tribulation for our sake.
Pauperum Procurator is my style:
I stand forth as the poor man's advocate:
And when we treat of what concerns the poor,
Et cum agatur de pauperibus,
In bondage, carceratis, for their sake,
In eorum causis, natural piety,
Pietas, ever ought to win the day,
Triumphare debet, quia ipsi sunt,
Because those very paupers constitute,
Thesaurus Christi, all the wealth of Christ.
Nevertheless I shall not hold you long
With multiplicity of proofs, nor burn
Candle at noon-tide, clarify the clear.
There beams a case refulgent from our books—
Castrensis, Butringarius, everywhere
I find it burn to dissipate the dark.
'T is this: a husband had a friend, which friend
Seemed to him over-friendly with his wife
In thought and purpose,—I pretend no more.
To justify suspicion or dispel,
He bids his wife make show of giving heed,
Semblance of sympathy—propose, in fine,
A secret meeting in a private place.
The friend, enticed thus, finds an ambuscade,
To-wit, the husband posted with a pack
Of other friends, who fall upon the first
And beat his love and life out both at once.
These friends were brought to question for their help;
Law ruled "The husband being in the right,
"Who helped him in the right can scarce be wrong"—
Opinio, an opinion every way,
Multum tenenda cordi, heart should hold!
When the inferiors follow as befits
The lead o' the principal, they change their name,
And, non dicuntur, are no longer called
His mandatories, mandatorii,
But helpmates, sed auxiliatores; since
To that degree does honour' sake lend aid,
Adeo honoris causa est efficax,
That not alone, non solum, does it pour
Itself out, se diffundat, on mere friends,
We bring to do our bidding of this sort,
In mandatorios simplices, but sucks
Along with it in wide and generous whirl,
Sed etiam assassinii qualitate
Qualificatos, people qualified
By the quality of assassination's self,
Dare I make use of such neologism,
Ut utar verbo.
Haste we to conclude.
Of the other points that favour, leave some few
For Spreti; such as the delinquents' youth.
One of them falls short, by some months, of age
Fit to be managed by the gallows; two
May plead exemption from our law's award,
Being foreigners, subjects of the Granduke—
I spare that bone to Spreti, and reserve
Myself the juicier breast of argument—
Flinging the breast-blade i' the face o' the Fisc,
Who furnished me the tid-bit: he must needs
Play off his privilege and rack the clowns,—
And they, at instance of the rack, confess
All four unanimously made resolve,—
The night o' the murder, in brief minute snatched
Behind the back of Guido as he fled,—
That, since he had not kept his promise, paid
The money for the murder on the spot,
So, reaching home again, might please ignore
The pact or pay them in improper coin,—
They one and all resolved, these hopeful friends,
'T were best inaugurate the morrow's light,
Nature recruited with her due repose,
By killing Guido as he lay asleep
Pillowed on wallet which contained their fee.
I thank the Fisc for knowledge of this fact:
What fact could hope to make more manifest
Their rectitude, Guido's integrity?
For who fails recognize the touching truth
That these poor rustics bore no envy, hate,
Malice nor yet uncharitableness
Against the people they had put to death?
In them, did such an act reward itself?
All done was to deserve the simple pay,
Obtain the bread clowns earn by sweat of brow,
And missing which, they missed of everything—
Hence claimed pay, even at expense of life
To their own lord, so little warped (admire!)
By prepossession, such the absolute
Instinct of equity in rustic souls!
Whereas our Count, the cultivated mind,
He, wholly rapt in his serene regard
Of honour, he contemplating the sun
Who hardly marks if taper blink below,—
He, dreaming of no argument for death
Except a vengeance worthy noble hearts,—
Dared not so desecrate the deed, forsooth,
Vulgarize vengeance, as defray its cost
By money dug from out the dirty earth,
Irritant mere, in Ovid's phrase, to ill.
What though he lured base hinds by lucre's hope,—
The only motive they could masticate,
Milk for babes, not strong meat which men require?
The deed done, those coarse hands were soiled enough,
He spared them the pollution of the pay.
So much for the allegement, thine, my Fisc,
Quo nil absurdius, than which nought more mad,
Excogitari potest, may be squeezed
From out the cogitative brain of thee!
And now, thou excellent the Governor!
(Push to the peroration) coeterum
Enixe supplico, I strive in prayer,
Ut dominis meis, that unto the Court,
Benigna fronte, with a gracious brow,
Et oculis serenis, and mild eyes,
Perpendere placeat, it may please them weigh,
Quod dominus Guido, that our noble Count,
Occidit, did the killing in dispute,
Ut ejus honor tumulatus, that
The honour of him buried fathom-deep
In infamy, in infamia, might arise,
Resurgeret, as ghost breaks sepulchre!
Occidit, for he killed, uxorem, wife,
Quia illi fuit, since she was to him,
Opprobrio, a disgrace and nothing more!
Et genitores, killed her parents too,
Qui, who, postposita verecundia,
Having thrown off all sort of decency,
Filiam repudiarunt, had renounced
Their daughter, atque declarare non
Erubuerunt, nor felt blush tinge cheek,
Declaring, meretricis genitam
Esse, she was the offspring of a drab,
Ut ipse dehonestaretur, just
That so himself might lose his social rank!
Cujus mentem, and which daughter's heart and soul,
They, perverterunt, turned from the right course,
Et ad illicitos amores non
Dumtaxat pellexerunt, and to love
Not simply did alluringly incite,
Sed vi obedientioe, but by force
O' the duty, filialis, daughters owe,
Coegerunt, forced and drove her to the deed:
Occidit, I repeat he killed the clan,
Ne scilicet amplius in dedecore,
Lest peradventure longer life might trail,
Viveret, link by link his turpitude,
Invisus consanguineis, hateful so
To kith and kindred, a nobilibus
Notatus, shunned by men of quality,
Relictus ab amicis, left i' the lurch
By friends, ab omnibus derisus, turned
A common hack-block to try edge of jokes.
Occidit, and he killed them here in Rome,
In Urbe, the Eternal City, Sirs,
Nempe quoe alias spectata est,
The appropriate theatre which witnessed once,
Matronam nobilem, Lucretia's self,
Abluere pudicitioe maculas,
Wash off the spots of her pudicity,
Sanguine proprio, with her own pure blood;
Quoe vidit, and which city also saw,
Patrem, Virginius, undequaque, quite,
Impunem, with no sort of punishment,
Nor, et non illaudatum, lacking praise,
Sed polluentem parricidio,
Imbrue his hands with butchery, filioe,
Of chaste Virginia, to avoid a rape,
Ne raperetur ad stupra; so to heart,
Tanti illi cordi fuit, did he take,
Suspicio, the mere fancy men might have,
Honoris amittendi, of fame's loss,
Ut potius voluerit filia
Orbari, he preferred to lose his child,
Quam illa incederet, rather than she walk
The ways an, inhonesta, child disgraced,
Licet non sponte, though against her will.
Occidit—killed them, I reiterate—
In propria domo, in their own abode,
Ut adultera et parentes, that each wretch,
Conscii agnoscerent, might both see and say,
Nullum locum, there's no place, nullumque esse
Asylum, nor yet refuge of escape,
Impenetrabilem, shall serve as bar,
Honori loeso, to the wounded one
In honour; neve ibi opprobria
Continuarentur, killed them on the spot,
Moreover, dreading lest within those walls
The opprobrium peradventure be prolonged,
Et domus quoe testis fuit turpium,
And that the domicile which witnessed crime,
Esset et poenoe, might watch punishment:
Occidit, killed, I round you in the ears,
Quia alio modo, since by other mode,
Non poterat ejus existimatio,
There was no possibility his fame,
Loesa, gashed griesly, tam enormiter,
Ducere cicatrices, might be healed:
Occidit ut exemplum proeberet
Uxoribus, killed her, so to lesson wives
Jura conjugii, that the marriage-oath,
Esse servanda, must be kept henceforth:
Occidit denique, killed her, in a word,
Ut pro posse honestus viveret,
That he, please God, might creditably live,
Sin minus, but if fate willed otherwise,
Proprii honoris, of his outraged fame,
Offensi, by Mannaia, if you please,
Commiseranda victima caderet,
The pitiable victim he should fall!
Done! I' the rough, i' the rough! But done! And, lo,
Landed and stranded lies my very speech,
My miracle, my monster of defence—
Leviathan into the nose whereof
I have put fish-hook, pierced his jaw with thorn,
And given him to my maidens for a play!
I' the rough: to-morrow I review my piece,
Tame here and there undue floridity.
It's hard: you have to plead before these priests
And poke at them with Scripture, or you pass
For heathen and, what's worse, for ignorant
O' the quality o' the Court and what it likes
By way of illustration of the law.
To-morrow stick in this, and throw out that,
And, having first ecclesiasticized,
Regularize the whole, next emphasize,
Then latinize, and lastly Cicero-ize,
Giving my Fisc his finish. There's my speech!
And where's my fry, and family and friends?
Where's that huge Hyacinth I mean to hug
Till he cries out, "Jam satis! Let me breathe!"
Now, what an evening have I earned to-day!
Hail, ye true pleasures, all the rest are false!
Oh the old mother, oh the fattish wife!
Rogue Hyacinth shall put on paper toque,
And wrap himself around with mamma's veil
Done up to imitate papa's black robe,
(I'm in the secret of the comedy,—
Part of the program leaked out long ago!)
And call himself the Advocate o' the Poor,
Mimic Don father that defends the Count:
And for reward shall have a small full glass
Of manly red rosolio to himself,
—Always provided that he conjugate
Bibo, I drink, correctly—nor be found
Make the perfectum, bipsi, as last year!
How the ambitious do so harden heart
As lightly hold by these home-sanctitudes,
To me is matter of bewilderment—
Bewilderment! Because ambition's range
Is nowise tethered by domestic tie.
Am I refused an outlet from my home
To the world's stage?—whereon a man should play
The man in public, vigilant for law,
Zealous for truth, a credit to his kind,
Nay,—since, employing talent so, I yield
The Lord His own again with usury,—
A satisfaction, yea, to God Himself!
Well, I have modelled me by Agur's wish,
"Remove far from me vanity and lies,
"Feed me with food convenient for me!" What
I' the world should a wise man require beyond?
Can I but coax the good fat little wife
To tell her fool of a father the mad prank
His scrapegrace nephew played this time last year
At Carnival! He could not choose, I think,
But modify that inconsiderate gift
O' the cup and cover (somewhere in the will
Under the pillow, someone seems to guess)
—Correct that clause in favour of a boy
The trifle ought to grace, with name engraved,
Would look so well, produced in future years
To pledge a memory, when poor papa
Latin and law are long since laid at rest—
Hyacintho dono dedit avus! Why,
The wife should get a necklace for her pains,
The very pearls that made Violante proud,
And Pietro pawned for half their value once,—
Redeemable by somebody, ne sit
Marita quoe rotundioribus
Onusta mammis … baccis ambulet:
Her bosom shall display the big round balls,
No braver proudly borne by wedded wife!
With which Horatian promise I conclude.
Into the pigeon-hole with thee, my speech!
Off and away, first work then play, play, play!
Bottini, burn thy books, thou blazing ass!
Sing "Tra-la-la, for, lambkins, we must live!"
Only The Darkness (Can See)
kick down the door,
rattle the panes and the shutters.
break the glass urn,
blow the dust from the wings.
touch the untouchable.
feel the forbidden.
what you taste in your sleep,
is only you!
strike a match to the walls,
sweep your belongings to the fire.
what is burned cant own you,
the unbridled horse runs free!
bite the neck of the lover,
give way to the howl.
the moonlight writes verses
only the darkness can see!
Silence the lie!
Silence, I say Silence
Stop the pretence
Halt the building of that fence
Between you and the truth
The truth can be rather intense
But wouldn’t you rather the truth
Than a lie be your preference
Why feed on
A lie so long?
A lie so strong?
When there is a fight
The only one flung
Will be you
Silence the lie
Before I cry
Silence the lie
Before I die
Because of someone up high
Like you and I
That ignores my cries
Copyright 2005 - Sylvia Chidi
Only A Poem Can Save Me Tonight
ONLY A POEM CAN SAVE ME TONIGHT
Only a poem can save me tonight
The heat has been too much
Also the feeling of illness.
I cannot move my mind very much
But a few lines I can write.
Are they a poem?
Is this a poem?
Long ago I began to hear the words which came from within me
They had a real music of their own
Even now I suppose I can hear them
I write to make my life meaningful
Is this a poem?
The heat and the feeling of illness do not matter-
I am writing this down
As if it were Poetry.
back to the emptiness that God can only fill....
it always begins with
arms, then the body,
to the lips again,
into the tongue
to the throat
wishing to touch
the heart which
so much effort of
you rush back to
and nape and
all these, triggered
by that unseen
force of love,
which slips despite
the force of ten
the neurons fail
and the lapses
begin, you compromise
outburst and you
thinking once again
of that x that
can never be captured
and so back to
that God can
Hot streets down below me
All the people moving slowly
As they search each others faces
For a trace of hope
Concealed beneath their laughter
And its only love theyre after
Mountains lie before me
Skies ahead are looking stormy
As the highway driver braces
For a race with time
To reach a destination
Of his own imagination
A child of the sky
A rider on the wind
I can fly
A prisoner of time
A dimensional crime
Lost am i
Winter stars above me
With a woman who can love me
And moonlight swept embraces
Fill my space with joy and peace
The sweet vibrations
Of a lovers celebration
Can't Judge Beauty
Truth is beauty and lies are ugly but what about the in between, can justice exist without injustice and what about the jury they say there is a little truth to every lie beauty seen in just the right light. In the eye of the beholder we can never really predict what they'll see, no one day is ever really the same, can a lie become truth in the future? an ugly duckling that will transform into a swan or will a hungry predator eat it before it can reach it's final stage. Only time will reveal eventual truths if they can survive that long if the jury finds it not guilty and the judge is not so harsh
Youre Only In Love
I remember an evening so long
How your innocence sang
And the notes made me shiver inside
Like your honesty can
You asked me to please explain some things that seemed new
What was it that felt like pain, and cuts in two
Youre only in love, only in love
Where life is new and dreams come true
Youre only in love, only in love
To rise and fall and wait as we learn from it all
When conscience pulls you away and your destiny calls
Just follow your heart all the way,
Youll never need more
More than the burning light when evening must die
Youll never forget this night, or wonder why
You thought that everything was just a lie
Now, after so much time, dont let this secret pass you by