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And to say that society ought to be governed by the opinion of the wisest and best, though true, is useless. Whose opinion is to decide who are the wisest and best?

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A Map Of Culture

Culture


Contents

What is Culture?

The Importance of Culture

Culture Varies

Culture is Critical

The Sociobiology Debate

Values, Norms, and Social Control

Signs and Symbols

Language

Terms and Definitions

Approaches to the Study of Culture

Are We Prisoners of Our Culture?



What is Culture?


I prefer the definition used by Ian Robertson: 'all the shared products of society: material and nonmaterial' (Our text defines it in somewhat more ponderous terms- 'The totality of learned, socially transmitted behavior. It includes ideas, values, and customs (as well as the sailboats, comic books, and birth control devices) of groups of people' (p.32) .

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Can't See

We were both cast forth from the same pale hand
And we both moved freely in the shadowlands
And we both were sculpted by the same cold wind
And we both had armor that was made of tin
And i tried to find you, but it's useless
And i tried to speak, but it was useless
And i felt so bad and i didn't know why
And it didn't get better as time went by
I was there for you, but you turned away
And i tried to find you, but you turned away
And i tried to find you, but it's useless
And i tried to speak, but was useless
And i tried to find you, but it's useless
And you're so close, but i can't see you
And you're right there, but i can't see you
And i feel so dumb and i didn't know what to do
You were right there but i can't see you
And i realize that it's useless
And i want to fight, but it's useless
And i know you're there, but it's useless
And you're everywhere, but it's useless
And i tried to say it, but my tongue got tied
And i tried to say it, but i was numb inside
And i can't see you anymore
And my peace of mind has gone through the door
And i realize that it's useless
And i thought i was right, but it was useless
And i know you're there, but it's useless
And you're everywhere, but it's useless
And i can't see now in front of my nose
And i know you're there, and i know you're close
And you're fading away - now you disappear
And i try to focus, but i can't see clear
And i don't know why i feel this way
And i can't control myself anyway
And i don't know why i feel this way
And i can't control myself anyway
And i feel so bad, but it's useless
And i feel so bad, but it's useless
And i feel so bad, but it's useless
And i can't see... now in front of my face.

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Can't See (Useless)

We were both cast forth from the same pale hand
And we both moved freely in the shadowlands
And we both were sculpted by the same cold wind
And we both had armor that was made of tin
And I tried to find you, but it's useless
And I tried to speak, but it was useless
And I felt so bad and I didn't know why
And it didn't get better as time went by
I was there for you, but you turned away
And I tried to find you, but you turned away
And I tried to find you, but it's useless
And I tried to speak, but was useless
And I tried to find you, but it's useless
And you're so close, but I can't see you
And you're right there, but I can't see you
And I feel so dumb and I didn't know what to do
You were right there but I can't see you
And I realize that it's useless
And I want to fight, but it's useless
And I know you're there, but it's useless
And you're everywhere, but it's useless
And I tried to say it, but my tongue got tied
And I tried to say it, but I was numb inside
And I can't see you anymore
And my peace of mind has gone through the door
And I realize that it's useless
And I thought I was right, but it was useless
And I know you're there, but it's useless
And you're everywhere, but it's useless
And I can't see now in front of my nose
And I know you're there, and I know you're close
And you're fading away - now you disappear
And I try to focus, but I can't see clear
And I don't know why I feel this way
And I can't control myself anyway
And I don't know why I feel this way
And I can't control myself anyway
And I feel so bad, but it's useless
And I feel so bad, but it's useless
And I feel so bad, but it's useless
And I can't see... now in front of my face.

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William Cowper

Conversation

Though nature weigh our talents, and dispense
To every man his modicum of sense,
And Conversation in its better part
May be esteem'd a gift, and not an art,
Yet much depends, as in the tiller’s toil,
On culture, and the sowing of the soil.
Words learn'd by rote a parrot may rehearse,
But talking is not always to converse;
Not more distinct from harmony divine,
The constant creaking of a country sign.
As alphabets in ivory employ,
Hour after hour, the yet unletter’d boy,
Sorting and puzzling with a deal of glee
Those seeds of science call’d his a b c;
So language in the mouths of the adult,
Witness its insignificant result,
Too often proves an implement of play,
A toy to sport with, and pass time away.
Collect at evening what the day brought forth,
Compress the sum into its solid worth,
And if it weigh the importance of a fly,
The scales are false, or algebra a lie.
Sacred interpreter of human thought,
How few respect or use thee as they ought!
But all shall give account of every wrong,
Who dare dishonour or defile the tongue;
Who prostitute it in the cause of vice,
Or sell their glory at a market-price;
Who vote for hire, or point it with lampoon,
The dear-bought placeman, and the cheap buffoon.
There is a prurience in the speech of some,
Wrath stays him, or else God would strike them dumb;
His wise forbearance has their end in view,
They fill their measure and receive their due.
The heathen lawgivers of ancient days,
Names almost worthy of a Christian’s praise,
Would drive them forth from the resort of men,
And shut up every satyr in his den.
Oh, come not ye near innocence and truth,
Ye worms that eat into the bud of youth!
Infectious as impure, your blighting power
Taints in its rudiments the promised flower;
Its odour perish’d, and its charming hue,
Thenceforth ‘tis hateful, for it smells of you.
Not e’en the vigorous and headlong rage
Of adolescence, or a firmer age,
Affords a plea allowable or just
For making speech the pamperer of lust;
But when the breath of age commits the fault,
‘Tis nauseous as the vapour of a vault.

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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Low Society

A judge a dentist or physician
In this low society
Trade ambition for position
In this low society
Have you heard its in the stars
Next july we collide with mars
Have you heard it in the bars
In this low society
No more pay and lots of leisure
In this low society
Low society
Im just doing what I can
In this low society
But Im an incidental man
In this low society
I give away what others sell
The secrets yours so never tell
cos if you do youll go to hell
Low society
Side by side and always tired
All for one and no-one hired
All thats left is love inspired
Low society
And when the party is complete
And youre still standing on your feet
The taste of victory is sweet
Low society
And darling dont forget
In this low society
To turn off your t.v. set
In this low society
The most important thing at all
In this low society
Is not to stand too tall
In this low society
In this world that never learns
I can see rome as it burns
All the passion and the power
Turns to ash within an hour
No more play and no more pleasure
In this low society

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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Song of Wink Star

The Song of Wink Star
a happy story for children of all ages
story and text © Raj Arumugam, June 2008

☼ ☼

☼ Preamble

Come…children all, children of all ages…sit close and listen…
Come and listen to this happy story of the stars and of life…
Come children of the universe, children of all nations and of all races, and of all climates and of all kinds of space and dimensions and universes…
Come, dearest children of all beings of the living universe, come and listen to The Song of Wink Star…

Come and listen to this story, this happy story…listen, as the story itself sings to you…

Sit close then, and listen to the story that was not made by any, or written by a poet, or fashioned by grandfathers and grandmothers warming themselves at the fire of burning stars…

O dearest children all, come and listen to the story that lives
of itself, and that glows bright and happy….

Come…children all, children of all ages, come and listen to this happy story, the story so natural and smooth as life, as it sings itself to you….


The Song of Wink Star
a happy story for children of all ages


☼ 1


Night Child, always so light and gentle, slept on a flower.
And every night, before he went to sleep, he would look up at the sky.
He would look at the eastern corner, five o’clock.

And there he would see all the stars in near and distant galaxies that were only visible to the People of Star Eyes.

Night Child was one of the People of Star Eyes. And so he could see the stars. And of all the stars he could see, he loved to watch Wink Star.

Wink Star twinkled and winked and laughed.
Every night Wink Star did that. Winked and laughed.

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What is a Friend?

True friends will never let each other down
True friends will tell each other when they are right or wrong
True friends listen to their problems without casting judgment
True friends are never afraid to tell you like it is

A true friend knows when to say no
A true friend will never flop you
A true friend will be supportive of all you do
A true friend will be there to dry your weeping eyes

A true friend will lend a shoulder for you to cry on
A true friend cares how you are doing
A true friend cares about your day-to-day life
A true friend always calls and checks up on you

A true friend gives of himself/herself without asking for anything in return
A true friend would not lend you money but give you whatever they can
A true friend may argue, fuss, and fight with you but will always be there for you
A true friend forgives you for your shortcomings

A true friend will come to your aid no matter what time of day it is
A true friend doesn’t wait to hear from you to make the first call
A true friend just calls to chitchat with you
A true friend is like a Godsend in times of perils

A true friend is always welcoming
A true would give you the coat off their backs
A true friend knows enough is enough
A true friend will be by your side when you need them the most

A true friend will run an intercept or blockage for you
True friends will CYA for each other
True friends knows that this world wasn’t promised to us
True friends make the best of a bad situation

True friends keeps each others secretes
True friends keeps no secretes from one another
True friends share each other’s lives
A true friend is forever

Are you a true friend?
Ask yourself that question
Can you be a true friend?
Do you deserve a good friend?

There are no goodbyes in life, just hellos

Hello friend

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V. Count Guido Franceschini

Thanks, Sir, but, should it please the reverend Court,
I feel I can stand somehow, half sit down
Without help, make shift to even speak, you see,
Fortified by the sip of … why, 't is wine,
Velletri,—and not vinegar and gall,
So changed and good the times grow! Thanks, kind Sir!
Oh, but one sip's enough! I want my head
To save my neck, there's work awaits me still.
How cautious and considerate … aie, aie, aie,
Nor your fault, sweet Sir! Come, you take to heart
An ordinary matter. Law is law.
Noblemen were exempt, the vulgar thought,
From racking; but, since law thinks otherwise,
I have been put to the rack: all's over now,
And neither wrist—what men style, out of joint:
If any harm be, 't is the shoulder-blade,
The left one, that seems wrong i' the socket,—Sirs,
Much could not happen, I was quick to faint,
Being past my prime of life, and out of health.
In short, I thank you,—yes, and mean the word.
Needs must the Court be slow to understand
How this quite novel form of taking pain,
This getting tortured merely in the flesh,
Amounts to almost an agreeable change
In my case, me fastidious, plied too much
With opposite treatment, used (forgive the joke)
To the rasp-tooth toying with this brain of mine,
And, in and out my heart, the play o' the probe.
Four years have I been operated on
I' the soul, do you see—its tense or tremulous part—
My self-respect, my care for a good name,
Pride in an old one, love of kindred—just
A mother, brothers, sisters, and the like,
That looked up to my face when days were dim,
And fancied they found light there—no one spot,
Foppishly sensitive, but has paid its pang.
That, and not this you now oblige me with,
That was the Vigil-torment, if you please!
The poor old noble House that drew the rags
O' the Franceschini's once superb array
Close round her, hoped to slink unchallenged by,—
Pluck off these! Turn the drapery inside out
And teach the tittering town how scarlet wears!
Show men the lucklessness, the improvidence
Of the easy-natured Count before this Count,
The father I have some slight feeling for,
Who let the world slide, nor foresaw that friends
Then proud to cap and kiss their patron's shoe,
Would, when the purse he left held spider-webs,
Properly push his child to wall one day!

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Byron

Canto the First

I
I want a hero: an uncommon want,
When every year and month sends forth a new one,
Till, after cloying the gazettes with cant,
The age discovers he is not the true one;
Of such as these I should not care to vaunt,
I'll therefore take our ancient friend Don Juan—
We all have seen him, in the pantomime,
Sent to the devil somewhat ere his time.

II
Vernon, the butcher Cumberland, Wolfe, Hawke,
Prince Ferdinand, Granby, Burgoyne, Keppel, Howe,
Evil and good, have had their tithe of talk,
And fill'd their sign posts then, like Wellesley now;
Each in their turn like Banquo's monarchs stalk,
Followers of fame, "nine farrow" of that sow:
France, too, had Buonaparté and Dumourier
Recorded in the Moniteur and Courier.

III
Barnave, Brissot, Condorcet, Mirabeau,
Petion, Clootz, Danton, Marat, La Fayette,
Were French, and famous people, as we know:
And there were others, scarce forgotten yet,
Joubert, Hoche, Marceau, Lannes, Desaix, Moreau,
With many of the military set,
Exceedingly remarkable at times,
But not at all adapted to my rhymes.

IV
Nelson was once Britannia's god of war,
And still should be so, but the tide is turn'd;
There's no more to be said of Trafalgar,
'T is with our hero quietly inurn'd;
Because the army's grown more popular,
At which the naval people are concern'd;
Besides, the prince is all for the land-service,
Forgetting Duncan, Nelson, Howe, and Jervis.

V
Brave men were living before Agamemnon
And since, exceeding valorous and sage,
A good deal like him too, though quite the same none;
But then they shone not on the poet's page,
And so have been forgotten:—I condemn none,
But can't find any in the present age
Fit for my poem (that is, for my new one);
So, as I said, I'll take my friend Don Juan.

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John Dryden

The Hind And The Panther, A Poem In Three Parts : Part II.

“Dame,” said the Panther, “times are mended well,
Since late among the Philistines you fell.
The toils were pitched, a spacious tract of ground
With expert huntsmen was encompassed round;
The inclosure narrowed; the sagacious power
Of hounds and death drew nearer every hour.
'Tis true, the younger lion 'scaped the snare,
But all your priestly calves lay struggling there,
As sacrifices on their altars laid;
While you, their careful mother, wisely fled,
Not trusting destiny to save your head.
For, whate'er promises you have applied
To your unfailing Church, the surer side
Is four fair legs in danger to provide;
And whate'er tales of Peter's chair you tell,
Yet, saving reverence of the miracle,
The better luck was yours to 'scape so well.”
“As I remember,” said the sober Hind,
“Those toils were for your own dear self designed,
As well as me; and with the selfsame throw,
To catch the quarry and the vermin too,—
Forgive the slanderous tongues that called you so.
Howe'er you take it now, the common cry
Then ran you down for your rank loyalty.
Besides, in Popery they thought you nurst,
As evil tongues will ever speak the worst,
Because some forms, and ceremonies some
You kept, and stood in the main question dumb.
Dumb you were born indeed; but, thinking long,
The test, it seems, at last has loosed your tongue:
And to explain what your forefathers meant,
By real presence in the sacrament,
After long fencing pushed against a wall,
Your salvo comes, that he's not there at all:
There changed your faith, and what may change may fall.
Who can believe what varies every day,
Nor ever was, nor will be at a stay?”
“Tortures may force the tongue untruths to tell,
And I ne'er owned myself infallible,”
Replied the Panther: “grant such presence were,
Yet in your sense I never owned it there.
A real virtue we by faith receive,
And that we in the sacrament believe.”
“Then,” said the Hind, “as you the matter state,
Not only Jesuits can equivocate;
For real, as you now the word expound,
From solid substance dwindles to a sound.
Methinks, an Æsop's fable you repeat;
You know who took the shadow for the meat:
Your Church's substance thus you change at will,

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Whatever Have the Governed Become?

What ever have the governed become?
Mere puppets fed some grain
Of fancy lies as elections come
As though they lack some needed brain?

What ever end shall the governed be,
Mere numbers on the survey scale?
Pressed upon and taxed so freely
To pay for debts when leaders fail?

Why does the governed keep so silent
Accepting all in meek obedience
When in their hearts Protest is bent
On shouting out their very Conscience?

No, the governed will speak and rule
No more of lies and sheer Deception
Governed we are and we're not fools
We will not cower in the face of Corruption!

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Free To Decide

Its not worth anything more than this at all
I live as I choose or I will not live at all
So return to where youve come from
Return to where you dwell
Because harassments not my forte
But you do it very well
Im free to decide, Im free to decide
And Im not so suicidal after all
Im free to decide, Im free to decide
And Im not so suicidal after all (at all, at all)
You must have nothing more with your mind to do
Theres a war in russia and sarejevo, too
So to hell with want youre thinking
And to hell with your narrow mind
Youre so distracted from the real thing
You should leave your life behind (behind)
Im free to decide, Im free to decide
And Im not so suicidal after all
Im free to decide, Im free to decide
And Im not so suicidal after all (at all, at all)
Im free to decide, Im free to decide
And Im not so suicidal after all (at all, at all)
At all, at all, at all

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Samuel Butler

Hudibras: Part 3 - Canto II

THE ARGUMENT

The Saints engage in fierce Contests
About their Carnal interests;
To share their sacrilegious Preys,
According to their Rates of Grace;
Their various Frenzies to reform,
When Cromwel left them in a Storm
Till, in th' Effigy of Rumps, the Rabble
Burns all their Grandees of the Cabal.

THE learned write, an insect breeze
Is but a mungrel prince of bees,
That falls before a storm on cows,
And stings the founders of his house;
From whose corrupted flesh that breed
Of vermin did at first proceed.
So e're the storm of war broke out,
Religion spawn'd a various rout
Of petulant Capricious sects,
The maggots of corrupted texts,
That first run all religion down,
And after ev'ry swarm its own.
For as the Persian Magi once
Upon their mothers got their sons,
That were incapable t' enjoy
That empire any other way;
So PRESBYTER begot the other
Upon the good old Cause, his mother,
Then bore then like the Devil's dam,
Whose son and husband are the same.
And yet no nat'ral tie of blood
Nor int'rest for the common good
Cou'd, when their profits interfer'd,
Get quarter for each other's beard.
For when they thriv'd, they never fadg'd,
But only by the ears engag'd:
Like dogs that snarl about a bone,
And play together when they've none,
As by their truest characters,
Their constant actions, plainly appears.
Rebellion now began, for lack
Of zeal and plunders to grow slack;
The Cause and covenant to lessen,
And Providence to b' out of season:
For now there was no more to purchase
O' th' King's Revenue, and the Churches,
But all divided, shar'd, and gone,
That us'd to urge the Brethren on;
Which forc'd the stubborn'st for the Cause,

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Virtual Insanity

Written by jay kay and toby smith
Oh yeah what were living in (let me tell ya)
It a wonder man can eat at all
When things are big
That should be small
Who can tell what magic spells well be doing for us.
And Im giving all my love to this world
Only to be told
I cant see, I cant breathe
No more will we be
And nothings gonna change the way we live
Cos we can always take and never give
And now that things are changing for the worse,
See, its a crazy world were living in
And I just cant see that half of us immersed in sin
Is all we have to give these
Futures made of virtual insanity
Now always seem, to be governed by this love we have
For useless, twisting of our new technology
Oh now theres no sound for we all live underground
And Im thinking in what a mess were in
Hard to know when to begin
If I could slip the sicly ties that earthly man has made
And now every mother can choose the color of her child
Thats not natures way
Well thats what they said yesterday
Theres nothing left to do but pray
I think its time I found a new religion
Waoh its so insane to synthesize another strain
Theres something in these futures that we have to be told.
Futures made of virtual insanity
Now always seem, to be governed by this love we have
For useless, twisting of our new technology
Oh now theres no sound for we all live underground
Now theres no sound if we all live underground
And now its virtual insanity
Forget your virtual reality
Oh, theres nothing so bad, I know yeah
Instrumental break
Oh, this virtual insanity, were living in,
Has got to change, yeah
Things will never be the same
And I cant go on
While were living in oh, oh virtual insanity
Oh, this world has got to change
Cos I just, I just cant keep going on, it was virtual,
Virtual insanity that were living in, that were living in
That virtual insanity is what it is
Futures made of virtual insanity
Now always seem, to be governed by this love we have

[...] Read more

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Useless

A useless life
Useless excuse.
A waste of life
Waste of breath.
Useless useless

Useless bitch.
Useless in every way
Just so useless

My life is complicated
It is useless
Its a hopeless cause.

I may as well just end things
And go far away

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Clint Eastwood. Ed Case Refix

Bu-whoa!
Dis da man you call Sweet alongside a man called Ed Case
Wit da Gorillaz
The refix
Can I See It
Na na na alright
Na na na oh
It's a bigger o'ting - cha!
I ain't happy, I'm feeling glad
I got sunshine, in a bag
I'm useless,but not for long
The future is coming on
I ain't happy, I'm feeling glad
I got sunshine, in a bag
I'm useless, but not for long
The future is coming on
It's coming on
It's coming on
It's coming on
It's coming on
It's coming on
It's coming on...
Ah ah ah ah
Give 'em some ah ah
Ah ah ah ah
Bigger oh ah ah
Oh!
(?)
Oh!
Off with ya clothes with the cure
Oh!
(?)
(?)
Tell me cos I'm oh!
(?)
Oh!
(?)
(?) On the dance floor
Oh!
Come on... we're makin' money
Oh!
(?) Talks to me funny
Oh!
(?)
(?)
Feel my emotion
Feel my emotion
Music is from the street
Designed to make you move your feet and
Feel my emotion

[...] Read more

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Crack in their bottles

CRACK IN THEIR BOTTLES

Go ahead, feed your children crack in their bottles
fill up their heads with useless lies
start when they're young
tell them aloud, 'everyone is equal, unique in their own way'
whisper quietly insults full of hate.
go ahead, fill up their heads with these lies

Go ahead, feed your children crack in their bottles
feed them pills with their juice
tell them aloud, 'these will calm you down.'
whisper quietly, 'so I don’t have to deal with you'
Go ahead, fill up their heads with these useless lies
then wonder where you went wrong.

Go ahead, feed your children crack in their bottles
fill up their heads with useless lies
tell them, it doesn’t matter how they look
but slip them diet pills behind their back
go ahead, fill up their heads with these useless lies
then wonder why they are depressed.

Go ahead, feed your children crack in their bottles
fill up their heads with useless lies
tell them aloud you love them no matter what they do
whisper quietly that you never wanted them
go ahead, fill up their heads with these useless lies
then wonder what you did wrong.

So go ahead, feed your children crack in their bottles
fill up their heads with useless lies
but I’ll sit back and wonder why
what’s so wrong with the truth?

I’ll feed your children love in their bottles
tell them they're special everyday
show them I mean it with a hug and a kiss
and try to fix what you’ve done wrong

I’ll feed your children laughter in their bottles
tell them aloud 'everyone’s unique'
and whisper quietly the exact same thing
I’ll go ahead and feed your children the truth
trying to undo what you have done.

I'll feed your children confidence in their bottles
tell them aloud how special they are
hug them when they act their worst
and whisper quietly that they're the best

[...] Read more

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Samuel Butler

Hudibras: Part 3 - Canto I

THE ARGUMENT

The Knight and Squire resolve, at once,
The one the other to renounce.
They both approach the Lady's Bower;
The Squire t'inform, the Knight to woo her.
She treats them with a Masquerade,
By Furies and Hobgoblins made;
From which the Squire conveys the Knight,
And steals him from himself, by Night.

'Tis true, no lover has that pow'r
T' enforce a desperate amour,
As he that has two strings t' his bow,
And burns for love and money too;
For then he's brave and resolute,
Disdains to render in his suit,
Has all his flames and raptures double,
And hangs or drowns with half the trouble,
While those who sillily pursue,
The simple, downright way, and true,
Make as unlucky applications,
And steer against the stream their passions.
Some forge their mistresses of stars,
And when the ladies prove averse,
And more untoward to be won
Than by CALIGULA the Moon,
Cry out upon the stars, for doing
Ill offices to cross their wooing;
When only by themselves they're hindred,
For trusting those they made her kindred;
And still, the harsher and hide-bounder
The damsels prove, become the fonder.
For what mad lover ever dy'd
To gain a soft and gentle bride?
Or for a lady tender-hearted,
In purling streams or hemp departed?
Leap'd headlong int' Elysium,
Through th' windows of a dazzling room?
But for some cross, ill-natur'd dame,
The am'rous fly burnt in his flame.
This to the Knight could be no news,
With all mankind so much in use;
Who therefore took the wiser course,
To make the most of his amours,
Resolv'd to try all sorts of ways,
As follows in due time and place

No sooner was the bloody fight,
Between the Wizard, and the Knight,

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